This document discusses the microcosm-macrocosm relationship between humans and the universe. It states that each person is like a little world that represents the greater cosmos. It also references ancient texts that describe how manipulating the vital energy (prana) within one's body allows one to see visions of fire, stars, and celestial bodies that mirror the macrocosm. Additionally, it notes ancient theories linking women's menstrual cycles to the positions of Mars and the Moon in the sky.
This document discusses the microcosm-macrocosm relationship between humans and the universe. It states that each person is like a little world that represents the greater cosmos. It also references ancient texts that describe how manipulating the vital energy (prana) within one's body allows one to see visions of fire, stars, and celestial bodies that mirror the macrocosm. Additionally, it notes ancient theories linking women's menstrual cycles to the positions of Mars and the Moon in the sky.
This document discusses the microcosm-macrocosm relationship between humans and the universe. It states that each person is like a little world that represents the greater cosmos. It also references ancient texts that describe how manipulating the vital energy (prana) within one's body allows one to see visions of fire, stars, and celestial bodies that mirror the macrocosm. Additionally, it notes ancient theories linking women's menstrual cycles to the positions of Mars and the Moon in the sky.
And all the men and women nearly players; They have their exists and their entrances, And one man i' his time plays many parts, His acts being seven ages.
Again, while the heavens from the macrocosm, man
is the microcosm. In other words, each man is a little world exactly representing the Universe. While all seems quiet without, there is an active world within. Such a world is visible to the inner sight of a Yogi. Occult science trea ting of this subject says: 111 01 ~~ ~"Illcd <rR"'Rr"lzmS~:~lI • • • Cl"!.ij"ql'd reid T'U d I«I('A"~ 11
If the Pranavayu (vital air) can be taken to the
SushumlJanadi,· eight sorts of music will be heard , and fire. lightning, stars, the moon and the sun will become visi ble. Again, in Chapter IV, already referred to, Varaha Mihira says that meostrual discharges occur in women when Mars and the Moon approach each oLher. In con- nection with this subject the author of Saravali says as follow s : .. ~~ ~ ;jliftfl,,: ~mlf'-i ~f1m ~ ~~ I ~ "(ffi tJfiTa fq (~ .. ~: SI<tdff ~ II "The Moon is water and Mars is fire; bile is tbe result of a mixture of fire and water, and when bile mixes with the blood. menses appear in women." So tbar with tbe change that is go ing on without , there is a change going on within, and every element or bit of man's physical body has its representative in the