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Legend of The La Diablesse - Trinidad Guardian
Legend of The La Diablesse - Trinidad Guardian
Angelo Bissessarsingh
In the rich pantheon of local folkore, it is the fusion of French and West-African identities which gave us the colourful
characters which have danced in the stories of our forefathers, handed down like cherished heirlooms from generat ion
to generat ion.Earlier this year I wrote about how the African griot, or storyteller, found new material here in the sugar
plantations of the Caribbean where he and his fellows were brutally enslaved. Trinidad was to receive an infusion of
French culture from 1783 when Roume de St Laurent (with the support of the Spanish crown) promulgated the Cedula
de Poblacion which offered a land grant to Roman Catholic immigrants and their slaves.Hundreds of French planters
fleeing the seeds of revolution and their chattels came to the island and created a French colony with Spanish rule,
which was later to be replaced by British dominion in 1797.
The La Diab
lesse looms tall in the annals of our mytholog
y. She is the devil woman, the temptress and seductress whose
wiles would entrap any man whose ill luck led him into her path.
She is both the paragon of womanly beauty and the image of demonic lust.La Diab lesse is well known to all who cherish
the stories of yesteryear. Almost every village in Trinidad (particularly in the hamlets of the Northern Range) has a yarn
to weave about the beautiful woman in the Martiniquan dress–voluminous skirts, head-tie, hat perched jauntily on her
head–who waits along the lonely paths for heedless menfolk who would digress from their courses to accommodate a
pretty face.Those skirts veil, however, the sinister feature for which La Diab lesse is infamous, namely the cloven hoof;
the cow-foot which distinguishes her from mortal women.It is largely possible that Martinique was the place of origin of
the La Diab
lesse, since many French settlers came from this island, and the devil woman herself almost always makes an
appearance clothed in the style which has become synonymous with the French Antilles.
She appears on the nights when the full moon is the only light that pierces the darkness and she waits on those re-
moved byways where a man is likely to pass.The eminent 19th-century traveller and writer Lafcadio Hearn spent two
years in the West Indies in the 1880s and though he visited Trinidad, the majority of his stay was in Martinique where he TRE
documented several aspects of the French Creole culture.It was Hearn's memoirs of his West Indian sojourn that intro-
duced La Diab lesse to the wider world.In a quarter of the city of St Pierre (which was destroyed with massive loss of life
Three shot in home inv
by a volcanic eruption in 1902) he wrote: "Mostly she haunts the mountain roads, winding from plantation to plantation,
from hamlet to hamlet.But close to the great towns she sometimes walks: she has been seen at mid-day upon the high- Police say murdered wo
way which overlooks the Cemetery of the Anchorage, behind the cathedral of St Pierre." robberies
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