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03 March 2011
03 March 2011
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ielwj - auprokq ivkwrW nUM dUr krn vwsqy 11.. aubwsI - aubwsI dy vyg nUM rokx nwl isr
ickxw, qwzw, grm Bojn QoVHw-QoVHw Kwxw cwhIdw hY[ ivc drd, srIr ivc iF`lwpx, jbwiVAW dw jkVnw
jo CyqI pcx vwly rsW dI vrqoN kry[ kuJ idn bwAd Aqy lkvw, mUMh dw ivMgw hoxw Awid ho skdy hn[
Aqy svwidSt hY, ibmwrIAW dy bcwE leI ies dI roz vrqoN kro jI[
dIvwn sjdy hn[
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Á∂ Ï≈È∆ √ø Ï≈Ï≈ Ú«¡≈Ó «√øÿ ‹∆ ÚºÒØ∫ «Ò÷ ¡Â∂ 33. ¡ÈßÁÓ¬∆ ‹∆ÚÈ ‹≈⁄ E@/-
34. ͺ’≈ Á∂ ÍÃÙÈ? Ó‘ªÍπÙª ÚÒØ∫ ¿∞ 25/-
ÍÃ’≈«Ù Íπ√Â’ª jo ik rqvwVw swihb auplb`D hn[ 35. ¡È∞ÌÚ∆ ÍÃÚ⁄È E@/-
Í≥‹≈Ï∆ «‘øÁ∆ 36. «Ù∆¡ª ÓπÈ∆¡ª Á≈ ÏÑӫ◊¡≈È CE/-
A. √π«Â √Ï«Á Ó≈◊ E@/ G@/- 37. ¡≥ÁÒ∆ ÷Ø‹ AC@/-
B. «’Ú ’±ÛÀ Â∞‡À Í≈«Ò D@/- CE/- 38. «√Ó ’‘ª È‘ƒ ACE/-
C. Ï≈ ¡◊øÓ ’∆ -√ºÂ Ì≈◊ª «Ú⁄ AEE/- BCE/- 39. »‘≈È∆ ÍÃÚ⁄È CE/-
D. «’Ú √«⁄¡≈≈ ‘ج∆¡À -1 C@/- CE/- 41. “√∂Ú≈ «√ÓÈ ‹π◊Â∆¡ª” AE@/ñ
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F. «’Ú √«⁄¡≈≈ ‘ج∆¡À - 3 A@@/- A@@/- 43. “ÔØ◊≈ ¿∞Í ÒÀ’⁄”, C@/ñ
G. ‘ØÚÀ ¡ÈßÁπ ÿ‰≈ BE/- C@/- 44. “’Ó ÏøËÈ ÂØ∫ Óπ’Â∆” :- C@/ñ
H. ⁄¿∞ÊÀ Í‘« √Ï≈‘ ’À EE/- F@/- 45. jIvn ju g iq 300/-
I. √π«Â¡ª ¿∞Í‹À ⁄≈¿∞ D@/- D@/-
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ismrq khw nhIN ??) Rs 200/–
(English Translation of “Amar Gaatha” in ended. He will not be taking birth and
series.) dying continually –
Refrain: O my mind!
(Continued from P. 73, issue Feb., 2011) Nectar is God’s Name.
One ‘chaunkri’ (collection of four ages) Ë≈È≈ - √π ‰ Ó∂ ∂ ÓȪ,
is equal to 43,20,000 years and nine ¡≥ « Óà  ‘« ‘« È≈Ó ‘À - B, C.
‘chaunkris’ become 350000000 years, and for ‘O my soul! the Name Divine is amrita
so long, he kept wandering and at last he (nectar), by the Master’s (Guru’s) teaching
obtained.
said, “O God! Thou art the greatest of all. O my soul! egoism and Maya are poison –
Bestow Thine knowledge upon me. Show this poison by the Name-nectar is annulled.’
Thine mercy and enlighten me.” It was P. 538
then that God took him out. So, Guru ¡≥ « ÓÃ Â π ‘« ‘« È≈Óπ ‘À Ó∂ ∆ «‹ø Á π Û ∆¬∂
Sahib says that these gods too are afflicted ¡≥ « Óà  ∞ ◊π Ó«Â Í≈¬∂ ≈Ó®
with ego – ‘¿∞ Ó À Ó≈«¬¡≈ «Ï÷π ‘À Ó∂ ∆ «‹ø Á π Û ∆¬∂
‘« ¡≥ « Óà «  «Ï÷π Ò«‘ ‹≈¬∂ ≈Ó®
‘These poor ones remember not Him, who
created them. God’s Name is ‘amrita’ (nectar) which
The Lord by the Guru’s guidance to us has is obtained by following the Guru’s
granted such realization.’ P. 735 instructions. Egoism and Maya (worldly
«‹«È ’∆¬∂ «Â√«‘ È ⁄∂  «‘ ÏÍπ Û ∂ ‘« ◊π Óπ « ÷ riches) are the poison which gets antidoted
√Ø fi ∆ Í≈¬∆® by drinking the amrit of God’s Name.
If anybody has understanding, it is the
Guru Sahib says – ‘The Name-nectar is
Guru (Holy Preceptor), and none else in
obtained by following the Guru’s teaching.
the world. So Guru Sahib said, “Raja
Therefore, you should adopt the teachings
Shivnabh! different is the ailment, and so
of Sri Guru Granth Sahib.’
is the cure different. Medicine for this
ailment is with the Guru (Holy Preceptor). When the Name Divine is obtained,
Man is afflicted with the poison of egoism, then the poison of egoism and Maya is
and so long as he does not take this removed. Therefore, Guru Sahib says,
medicine (through the Guru), he cannot be “Friend! forget this notion or feeling – this
purged of this poison.” Raja Shivnabh is my house, these are my children, this is
asked, “Sir! what is its medicine?” Guru my body etc. – which have shackled you.
Sahib said, “Its medicine is Name-nectar. This is the notion of egoism, which has
Due to the poison of egoism, he goes chained you –
through birth and death. If he receives the Refrain : O artless mind, forget thoughts of
Name-nectar, his transmigration will be egoism.
(Continued from P. 83, issue Feb., 2011) twice I went there to fetch water. He is
sitting there motionless. He neither moves
I said, "I shall get down at whichever his hands, nor his feet. I do not know what
station comes next." he does."
When I alighted, I went to the Ticket The father said, "Go, and bring him.
Collector. He did not say anything to me. Let us feed him."
He did not ask for my ticket. I stood
He came to me and said, "Respected
outside.
brother! my father is calling you."
He said, "Sir! don't go without meeting
I said, "Why?"
me." He was a Sindhi official. When he
had finished his work, I said, "Tell me He said, "For taking meals."
what you have to say. I am leaving." I said, "No; I won't take food like this."
He said "Come with me to my place. However, I went with him.
I want to serve you food." I said to myself, His father said, "Come on, young boy."
"Well, True Sovereign! now you have To his daughter he said, "Meals of how
arranged my meals in another manner.” I many persons have you brought?"
went to his house. He served me food. I
recited Gurbani and explained its meanings She said, "I have brought food for
for I was in the habit of talking about three persons. Two are you, and mother
God. He kept listening to me. He was has packed additional food for one person
deeply impressed. more."