Professional Documents
Culture Documents
Ma1stsemp III
Ma1stsemp III
Semester-I
Political Science
CONTENTS
Introductory Letter i
Syllabus ii
L.No. Title Team of Script Pages
Writer/Editor
Unit-I
1. Constituent Assembly Debates on Secularism Dr. Kamla 1
2. Constituent Assembly Debates on Rights Dr. Kamla 10
3. Ideological Basis of the Indian Constitution Dr. Surinder K. Shukla 22
4. Fundamental Rights -do- 35
5. The Directive Principles of State Policy and -do- 53
Fundamental Duties
6. Constitutional Amendments: Nature, Problems -do- 61
and Politics
Unit-II
7. Dynamics of India Federalism-1 -do- 78
8. Federal Reforms and Emergence ofMulti Level -do- 108
Federation
Unit- III
9. Union Executive-The President -do- 123
10. Union Executive-The Prime Minister -do- 144
11. Union Parliament-Structure, Functioning and -do- 172
Committee System
12. State Executive: Governor State Executive: Chief -do- 196
Minister
Unit-IV
13. Judicial System: Supreme Court of India -do- 220
14. Election Commission and Electoral Reforms -do- 240
15. Review of Working of Indian Constitution -do- 266
16. Pressure Group Politics in India 277
17. Factionalism and Defection in India Politics -do- 293
Dear Learner,
The Department welcomes you on your taking up studies for M.A. 1st Semesterin
Political Science. As you are aware that Part I (viz. first year) of your studiesconsists of four
papers of which the Indian Political System is the third. The Syllabusof Paper-Ill and the
breakup of lesson-scripts which you are going to receive in fourseparate blocks is being
attached herewith.
You are expected to comply with rules and regulations concerning responsesheets and
send them at regular intervals. You are required to write assignmentswhich you will get from
department.
We hope you will enjoy reading the course material sent to you.
However, we sincerely hope that you will remain informed, through materialother than
lecture scripts of the changes that occurs in between throughconstitutional or extra
constitutional changes in the system. 14th Lok Sabha polls in2004 has stablised coalition
system in the Indian Polity. Please read newspapersand Journals regarding latest changes in
current polity.
For details please refer to the syllabus ofMA-Ist semester. In this, 20 marksare for
assignments and 80 marks are for evaluation during the examination.
Unit 1st and IInd are in this booklet.
Course Leader
Indian Political System
ii
SYLLABUS
Semester-1
Course-Ill - Indian Politics: Institutions at Work (compulsory)
Structure
1.0 Objectives
1.1 Introduction
1.2 Secularism
1.3 Debates on Secularism
1.4 References
1.5 Further Readings
1.6 Model Questions
1.0 Objectives
The objective of this lesson is to give you an overview of ideology of theConstitution.
After goingthrough this lesson you would be able to:
Understand the secularism
Discuss the debate on the secularism in the Constituent Assembly.
1.1 Introduction
Secularism is the equality of all religions or equal respect for all religions but the
Constitution of Indiawhich is the ultimate legal political and social document is not explicitly
secular and does not require usto be so. The framers of the Constitution stood for a secular
India1. Secularism today ensures thatreligion will exist only in the individual's private sphere.
The State upholds no religion and pursues noreligious goals. This is known as the 'common
ground' approach2 wherein a common ground is set forall religions. Unfortunately this model,
though ideal, has its weakness in the fact or widening band ofcontradictory religious and
metaphysical commitments arise leading to tension. One of the problemswith secularism is
that it challenges the independent ethic of the majority community which believesthat
because of the mere fact that they are the majority of the nation they have the prescriptive
right ofsuperiority.
The framers of the Constitution worked against the backdrop of two great instances of
human carnage— World War II and the Partition of India. Both werethe result of an
insistence on distinctiveness ofgroup identities and their consequent territorialdemarcations,
which excluded those who did not fallwithin the dominant group. Simultaneously, the
process of integration of princely states meant thatpeople not exposed toeven limit democracy
became voters of a republic that promised justice,liberty, equality and fraternity for
all3.During the debates in the Constituent Assembly,Prime Minister Nehru declared that
1. "The State India and beirtg secular and shall have no concern with any religion, creed or profession of faith",
Constituent Assembly Debates. Vol. 7, p. 815.
2. As stated In Taytor, Charles. 'Modes of Secularism', Rajeev Bhargava (ed.) SECULARISM AND ITS CRITICS(New
York : Oxford University Press. 1998) at p.31
3. Hegde, Sanjay, Secular in Spirit and in Letter, The Hindu, December 7, 2015.
secularism was anideal to be achieved and that establishment of a secular State was an act
of faith. He explained hisvision thus:
1.2 Secularism
"By secularState, as I understand, the State is not going to make any discrimination
whatsoever on theground of religion or community against any person professing any
particular form of religious faith.This means in essence that no particular religion in the
State will receive any State patronagewhatsoever. The State is not going to establish,
patronize or endow any particular religion to theexclusion of or in preference to others and
that no citizen in the State will have any preferentialtreatment or will be discriminated
against simply on the ground that he professed a particular form ofreligion. At the same time
we must be very careful to see that in this land of ours we do not deny toanybody-the right
not only to profess or practice but also propagate any particular religion.4
Reading the Constitutional debates, one astonishing fact emerges that our founding
fathers might nothave inserted the word SECULAR in our Preamble but they drafted for us a
secular Constitution, or asclose to a secular Constitution they could get. Their minds lived
and breathed secularism. They wereconvinced that the future for India lay in secularism. But
it wasn't enlightened European secularism. Itwas a glorious Indianised version of it. Glorious
because it took into account our history andcivilization and yet stayed true to the path of
religious equality. Many legislators were confused as to whatsecularism was. Some thought it
was the negation of all religion, while to others it meant an absoluteseparation of religion and
state. Still others insisted the Constitution should advocate articles thatgovern aspects of a
religion; a few said the state should not involve itself in matters of religiouseducation; a tiny
minority even felt that a truly secular Constitution should demand a uniform civil code.The
result of all this was that in the end, India got a secular Constitution but in which the word
Secularwas omitted, it wasn't a glaring typo or a faux pas; it was intentional. No point
labelling it when you canrecognise the fragrance.5
1.3 Debates on Secularism
Speaking in the Constituent Assembly on Report of the Advisory Committee on
Minorities on 28thAugust 1947, Dr. S, Radhakrishnan (United Provinces: General) said that
"with a view to develop ahomogeneous, secular, democratic State, the devices hitherto
employed to keep minorities as separateentities within the State be, dropped and loyalty to a
single national State developed. Let us have someintroductory sentences and make it clear
that it is not our desire in this House to, have these minoritiesperpetuated. We must put an
end to the disruptive elements in the State. If we now provide for certaincompromise
measures, it is simply because we wish to reckon with the past. We have to effect
acompromise between the ideal we have in view and the actual conditions which have come
down to us.It is not our desire to maintain these minorities as minorities. The measures of
compromise aretransitional, and will be terminated at the end of the tenth year. So I move
4. Constituent Assembly Debates, Vol. VII, p. 831 a cited in Rao, P.P. "Basic Features of the Constitution" (2000)
2 SCC (Jour) 1.
5. Ranganathan, Anand, The Grate Seculariam Debate - hltp://www,newslaundry.com/2015/01/30/the-great-
secularism-debate/
formally with the permissionof the House that as a preliminary to the items in the schedule
we insert the sentences I havementioned.
Taking part in the Constituent Assembly Debate on 8th November 1948, Mohammad
Ismail Sahib said-"Some of my friends claimed that Constitution is apolitical Constitution but
really is it so -1 don't know. Ifdeals with untouchability, temple-entry and religious
instruction, I don't blame the Constitution or itsdrawers for this I say it is quite right in
noting these things; but one important fundamental thing I wantto refer to and that is
regarding religious instruction. The Constitution says that religious instruction shallnot be
provided in any of the State schools. Taking this provision with the compulsory
elementaryeducation which is being introduced in almost all the provinces, it means that the
Government isagainst religious instruction; it is against people getting instruction in their
own religion even if theywanted it. Therefore until 15 years of age upto which age the
children have to be sent to theseelementary schools they shall not have an opportunity in
these schools of having any instruction inreligion. That right is not derogatory to the
neutrality or secular nature of the State. The State would notimpose any religious instruction
upon people who do not like it;they only give facilities for the people ifthey want to give
instruction to their children in their own religion."
Speaking in the Constituent Assembly on 15th November 1948, Prof. K. T. Shah (Bihar:
General)proposed an amendment to article 1 of the draft Constitution:
"That in clause (1) of article 1, after the words 'shall be a' the words 'Secular, Federal
Socialist' beinserted" and the amended article or clause will read as follows:
"India shall be a Secular, Federal, Socialist Union of States."
In support of his amendment, he said that "We have been told time and again from
every platform, thatours is a secular State If that is true, if that holds good, I do not see why
the term could not be addedor inserted in the constitution itself, once again, to guard against
any possibility of misunderstanding ormisapprehension. The term ‘secular’, I agree, does not
find place necessarily in constitutions on whichours seems to have been modelled. But every
constitution is framed in the background of the peopleconcerned. The secularly of the state
must be stressed in view not only of the unhappy experiences wehad last year and in the
years before and the excesses to which, in the name of religion, communalismor sectarianism
can go, but I intend also to emphasis by this description the character and nature of thestate
which we are constituting today, which would ensure to all its peoples, all its citizens that in
allmatters relating to the governance of the country and dealings between man and man and
dealingsbetween citizen and Government the consideration that will actuate will be the
objective realities of thesituation, the material factors that condition our being, our living and
our acting," Seth Govind Das (C.P.and Berar: General) opposed the amendments proposed by
Prof. Shah. Shri H. V. Kamath (C.P. andBerar General) opined that amendments are 'out of
place' but suggested that the words 'secular andsocialist' suggested by him should find a
place, if at all, only in the Preamble.
Dr B. R. Ambedkar (Bombay: General) expressed regret that he cannot accept the
amendment of Prof.K T. Shah. He said that
"What should be the policy of the State, how the Society should be
organised in its socialand economic side are matters which must be
decided by the people themselvesaccording to time and circumstances. It
cannot be laid down in the Constitution itself,because that is destroying
democracy altogether. If you state in the Constitution that thesocial
organisation of the State shall take a particular form, you are, in my
judgment,taking away the liberty of the people to decide what should be
the social organisation inwhich they wish to live I do not see therefore why
the Constitution should tie down thepeople to live in a particular form and
not leave it to the people themselves to decide iffor themselves. This is one
reason why the amendment should be opposed.
In Constituent AssemblyDebates on 6th December 1948, Shri Lokanath Misra (Orissa:
General) whilemoving an amendment to draft article 19, said:
“Ithas been repeated to our ears that ours is a secular State. I accepted
this secularismin the sense that our State shall remain unconcerned with
religion, and I thought that thesecular State of partitioned India was the
maximum of generosity of a Hindu dominatedterritory for its non-Hindu
population. I did not of course know what exactly thissecularism meant
and how far the State intends to cover the life and manners of ourpeople.
Gradually if seems to me that our secular State' is a slippery phrase, a
device toby-pass the ancient culture of the land. Do we really believe that
religion can be divorcedfrom life, or/is it our belief that in the midst of
many religions we cannot decide which oneto accept? If religion is beyond
the ken of our State, let us clearly say so and delete allreference to rights
relating to religion. If we find it necessary, let us be brave enough andsay
what it should be."
He further said that "But this unjust generosity of tabooing religion and yet
makingpropagation of religion a fundamental right is somewhat uncanny
and dangerous. Justicedemands that the ancient faith and culture of the
land should be given a fair deal, if notrestored to its legitimate place after a
thousand years of suppression. We have noquarrel with Christ or
Mohammad or what they saw and said. We have all respect forthem to my
mind, Vedic culture excludes nothing. Every philosophy and culture has
itsplace but now it denominates, it divides and encamps people to warring
ways. In thepresent context what can this word 'propagation' in article 19
mean? It can only meanpaving the way for the complete annihilation of
Hindu culture, the Hindu way of life andmanners. Islam has declared its
hostility to Hindu thought. Christianity has worked outthe policy of peaceful
penetration by the back-door on the outskirts of our social life. Thisis
because Hinduism did not accept barricades for its protection. Hinduism is
just anintegrated vision and a philosophy of life and cosmos, expressed in
organised society tolive that philosophy in peace and amity. But Hindu
generosity has been misused andpolitics has over run Hindu culture. Today
religion in India serves no higher purpose thancollecting ignorance, poverty
and ambition under a banner that flies for fanaticism. Theaim is political,
for in the modern world all is power-politics and the inner man is lost inthe
dust. Let everybody live as he thinks best but let him not try to swell his
number todemand the spoils of political warfare. Let us not raise the
question of communalminorities anymore. It is a device to swallow the
majority in the long run. This isintolerable and unjust".
'Indeed in no constitution of the world right to propagate religion is a
fundamental rightand justiciable. The Irish Free State Constitution
recognises the special position of thefaith professed by the great majority of
the citizens. We in India are shy of suchrecognition. U.S.S.R. gives freedom
of religious worship and freedom of anti-religiouspropaganda. Our
Constitution gives the right even to propagate religion but does not givethe
right to any anti-religious propaganda. If people should propagate their
religion, letthem do so. Only I crave, let not the Constitution put it as a
fundamental right andencourage it Fundamental rights, are in alienable and
once they are admitted, it willcreate bad blood- I therefore say, let us say
nothing about rights relating to religion,Religion will take care of itself. Drop
the word 'propagate' in article 19 at least.Civilisation is going headlong to
the melting pot. Let us beware and try to survive".
Shri H. V Kamath (C, P & Berar General) moved amendment to draft article 19 of the
Constitution, sothat after clause (1) of article 19 of the following new sub-clause be added:-
"(2) The State shall not establish, endow, or patronize any particular religion.
Nothingshall however prevent the State from imparting spiritual training or
instruction to thecitizens of the Union."
He said that "history of Europe and of England during the middle ages, the bloody
history of those agesbears witness to the pernicious effects that flowed from the union of
Church and State. It is true enoughthat in India during the reign of Asoka, when the State
identified itself with a particular religion, that is,Buddhism, there was no 'civil' strife, but you
will have to remember that at that time in India, there wasonly one other religion and that
was Hinduism. Personally, I believe that because Asoka adoptedBuddhism as the State
religion, there developed some sort of internecine feud between the Hindus andBuddhists,
which ultimately led to the overthrow and the banishment of Buddhism from India.Therefore,
it is clear to my mind that if a State identifies itself with any particular religion, there will
berift within the State After all, the State represents all the people, who live within its
territories,and,therefore, it cannot afford to identify itself with the religion of any particular
section of the population.But, Sir, let me not be misunderstood. When I say that a State
should not identify itself with anyparticular religion, I do not mean to say that a State should
be anti-religious or irreligious. We havecertainly declared that India would be a secular State.
But to my mind a secular state, is neither a God-less State nor an irreligious nor an anti-
religious State."
Mohamed Ismail Sahib (Madras; Muslim), proposed that this (draft) article speaks of
the religious rightsof the citizens. Personal law is based upon religion. The personal law is
part of the religion of thepeople who are observing that personal law and this shall not
preclude people from observing theirpersonal law. So he proposed that “after clause (2) of
draft article 19, the following new clause isadded:
(3) Nothing in clause (2) of this article shall affect the right of any citizen to
follow thepersonal law of the group or the community to which he belongs
or professes to belong.”
In favour his amendment he said that "Sir, this provision would only recognise the age
long right of thepeople to follow their own personal law, within the limits of their families and
communities. This doesnot affect in any way the members of other communities. This does
not encroach upon the rights of themembers of other communities to follow their own
personal law. It does not mean any sacrifice at all onthe part of the members of any other
community. If anything is done affecting the personal laws, it willbe tantamount to
interference with the way of life of those people who have been observing these lawsfor
generations and ages. This secular State which we are trying to create should not do
anything tointerfere with the way of life and religion of the people."
Taking part in the deliberation on article 19 of the Draft Constitution, Pandit Lakshmi
Kanta Maitra(West Bengal: General) said:
"This article 19 of the Draft Constitution confers on all person the right to
profess,practice and propagate any religion they like but this right has
been circumscribed bycertain conditions which the State would be free to
impose in the interests of publicmorality, public order and public health
and also in so far as the right conferred heredoes not conflict in any way
with the other provisions elaborated under this part of theConstitution.
Some of my Friends argued that this right ought not to be permitted in
thisDraft Constitution for the simple reason that we have declared time
and again that this isgoing to be a secular State and as such practice of
religion should not be permitted as afundamental right. It has been further
argued that by conferring the additional right topropagate a particular faith
or religion the door is opened for all manner of troubles andconflicts which
would eventually paralyse the normal life of the State. I would say at
oncethat this conception of a secular State is wholly wrong. By secular
State, as I understandit, is meant that the State is not going to make any
discrimination whatsoever on theground of religion or community against
any person professing any particular form ofreligious faith. This means in
essence that no particular religion in the State will receiveany State
patronage whatsoever. The State is not going to establish, patronise or
endowany particular religion to the exclusion of or in preference to others
and that no citizen inthe State will have any preferential treatment or will
be discriminated against simply onthe ground that he professed a
particular form of religion. In other words in the affairs ofthe State the
professing of any particular religion will not be taken into consideration
atall.) This I consider to be the essence of a secular state. At the same time
we must bevery careful to see that this land of ours we do not deny to
anybody the right not only toprofess or practice but also to propagate any
particular religion."
After deliberations, the following amendments to Article 19 of the Draft Constitution
were put to vote onDecember 6, 1948 but all were negatived.
S. No. Amendments proposed What was the outcome of
voting?
1. That in clause (1) of article 19, for the words practice The amendment was negatived.
and propagate religion' the words 'and practice
religion privately' be substituted,
2. That in clause (1) of article 19, for the words'practice The amendment was negatived.
and propagate' the words 'and practice' be substituted.
3. That in clause (1) of article 19, for the words The amendment was negatived.
'areequally entitled to freedom of conscience and
theright' the words 'shall have the right' be substituted.
4. That in clause (1) of article 19, the words 'freedom of The amendment was negatived.
conscience and' be omitted.
5. That Explanation to clause (1) of article 19 bedeleted and The amendment was negatived.
the following be inserted in that place:-
"No person shall have any visible sign or mark
orname,and no person shall wear any dress whereby[his
religion maybe recognised."
6. See Shukla,V N. CONSTITUTION OF INDIA, 10th ed., (Lucknow: Eastern Book Company, 2001) p. 206.
7. Jain. M P, INDIAN CONSTITUTIONAL LAW, 4th ed., (Nagpur: Wadhwa and Company, 2001) p 636.
restricted to textualinterpretation alone. It is a constitutional value that seeks to manage
India's diverse and plural society,in an atmosphere of cohesiveness of national purpose. The
guarantee of equality in Article 14; thepromise of non-discrimination in Articles 15 and 16;
protection from religious taxes and religiousinstruction in state-funded institutions set in
Articles 27 and 28; the permission of educationalinstitutions of choice to linguistic and
religious minorities in Articles 29 and 30; the promise of equalballots devoid of sectional
preferences in Article 325- all make for a constitutional architecture whichis devoid of any
religious preference whatsoever. God is significantly absent throughout theConstitution. "One
nation under God" is not the allegiance which the Constitution seeks of its citizens.Believer,
atheist and agnostic alike, the Constitution does not differentiate.8
There are however provisions which seek to enforce equality within the Hindu religion
in Articles 17 and25(2)(b). Deference to Hindu sentiments on cow slaughter is also provided
for in Article 48, as is thepious hope for a uniform civil code in Article 44. Taken as a whole
package, the constitutional vision ofsecularism is one of principled equidistance from all
religious matters, while at the same time regulatingits practice in a manner consistent with
the demands of a modem society. Crucially, in Article 25(2)(a),we can find constitutional
permission for the state to regulate or restrict "any economic, financialpolitical or other
secular activity which may be associated with religious practice".9
Thus, it is fallacious to argue that the original Constitution as adopted, enacted and
given to ourselveson November 26, 1949, was not a secular document. The inclusion in the
Preamble of the words"socialist' and "secular" by the 42nd Amendment on January 3, 1977,
only headlined what was alreadypresent in the original text of the Constitution. We must also
remember that the Preamble itself wasdrafted only after the Constitution was approved by
the Constituent Assembly. The Preamble thusbecame a one-page mission statement of the
republic's intent.10
That secularism is a core value in the constitutional system has always been beyond
debate, and itsinviolability as a principle of governance has been taken for granted.
Whenever the subject wasdebated in independent India, It was in terms of questioning the
balance between therule of equalitybefore law and the exception in the interest of protecting
the rights of minorities. It is indeed true thatthe Constitution originally had no reference to
secularism, and that the word was introduced only in1976. Yet, in terms of the emphasis it
gave to religious freedom, freedom of conscience, equality andnon-discrimination, the
Constitution was indeed imbued with the secular spirit. The 42nd Amendmentmerely made it
explicit.11
1.4 References
Debates of Constituent Assembly of India
1.5 Further Readings
*****
Lessons- 2
Structure
2.0 Objectives '
2.1 Introduction
2.2 Constituent Assembly Debates on Rights
2.3 Summary
2.4 References
2.5 Further Readings
2.6 Model Questions
2.0 Objective
The objective of this lesson is to give you an overview of ideology of the constitution.
After goingthrough this lesson you would be able to:
Understand the rights
Discuss the debate on the rights in the constitute assembly
The Human rights heritage of India may be traced to the beginning of her Constitution
in 1950. But, the'Inclusion of a set of fundamental rights in India's Constitution had its
genesis in the forces thatoperated in the national struggle during British rule.12 Granville
Austin held that the fundamental rightsand directive principles had their deep roots in the
struggle for independence. And they were includedin the Constitution on the hope and
expectation that one day the tree of true liberty would bloom inIndia.13 Inspired by the
Charter of United Nations (1945) and Universal Declaration of Human Rights(1948), the
visionaries of freedom struggle and founding fathers of the Constitution of India sought
toprovide the fundamental freedoms - social, economic and political- to all. The fundamental
rights areprovided in part-III of the Constitution, it was a significant historical coincidence
that around the timethe Constituent Assembly of independent India was deliberating upon
the Draft Constitution, the UNGeneral Assembly was also drafting the Universal Declaration
of Human Rights (UDHR), It wastherefore quite natural that the ethos of our national
liberation movement and world community'sconcern for human rights were manifested in the
framing of our Constitution."14
2.1 Introduction
The national movement and process of evolution of liberty went side by side in pre-
independenceperiod. During the British regime, Indians wanted to bring an end to
12. Shiva Rao. 6, The framing of India's Constitution: A Study, Government of India Press, Nasik, 1968, p, 170.
13. Austin, Granvrtle. The Indian Constitution: Cornerstone of A Nation, Oxford University Press, New Delhi,
1966 p.50.
14. Roy. Jaytilak Guha, Human Rights for trie Twentieth Century, Indian Institute of Public Administration, New
Delhi. 2004, p 7.
discrimination inherent in thatregime, to assert their liberty and ultimately gain
independence from the foreign rule. The IndianNational Congress and many other
organisations fought for the cause of civil liberty.15 But theconsistent denial of the basic
human rights and liberties to the people by the alien rulers, made theirresolve for self rule
and independence more resolute- Ultimately the Nation became independent andthe concept
of fundamental rights was crystallised into the Supreme Law of the land, that is,
theConstitution of India by the Constituent Assembly. Free India addressed itself to the
formulation ofhuman rights through the legal instrument of the constitution.16
India being the motherland of one of the oldest civilizations of the world and the
birthplace of diversecultures and religions hasa very rich heritage of human rights ideals and
values. Unfortunately, despitesuch a rich cultural heritage, there has been barbaric societal
violence against women, children and so-called untouchables in our society.17 Constitutional
makers were aware of the violations and biases inthe social sphere. To improve upon this
situation, Constitution of free India promised justice: social,economic and political to all the
people. Both justiciable and non-justiciable rights were incorporated inthe Constitution to
realise the noble ideals that inspired the leaders of Indian freedom movement. TheJudiciary
was entrusted with the task to safeguard the rights of the people guaranteed in
theConstitution which were hitherto not available to them under the colonial rule.
2.2 Constituent Assembly Debates on Rights
The Motilal Nehru Committee had demanded fundamental rights as far back as in
1928. It wastherefore natural that when India became independent and the Constitution was
being prepared, therewas no second thought on inclusion of rights in the Constitution. The
Fundamental Rightsand Directive Principles of State Policy are sections of the Constitution of
India that prescribe thefundamental obligations of the State to its citizens. These sections
comprise a constitutional BillofRights for government policy-making and the behavior and
conduct of citizens. The FundamentalRights are defined as the basic Human-Rights of all
citizens. These rights, defined in Part III of theConstitution, apply irrespective of race, place
of birth, religion, caste, creed or gender. They areenforceable by the courts, subject tospecific
restrictions. The Directive Principles of State Policy isguidelines for the framing of laws by the
government. These provisions, set out in Part IV of theConstitution, are not enforceable by
the courts, but the principles on which they are based arefundamental guidelines for
governance that the State is expected to apply in framing and passing laws.
Fundamental rights embodied in part III of the Constitution are the embodiment of the
aspiration of thepeople for constitutional recognition of civil rights. The first step towards
framing the provision relatingto fundamental rights and allied subjects was appointment of
an advisory committee consequent uponadoption of resolution moved Pandit Govind Ballabh
Pant on January 24,1947.
15. Jaswal Nishtha, Role of the Supreme Court with regard to the Right to Life and Personal Liberty, Ashish
Publishing House, New Delhi, 1990.
16. Mehta, P L and Verma Neena, Human Rights under the Indian Constitution: The Philosophy and Judicial
Gerrymandering, Deep and Deep Publications, New Delhi, 1999, p.33.
17. Roy, Jaytilak Guha, Op. Cit. p. 6.
The Advisory Committee on Fundamental Rights was constituted by the Constituent
Assembly underthe chairmanship of Sardar Vallabhbhai Patel. The Committee submitted its
interim report on 23rd April1947 to the President of the Constituent Assembly. This report
was taken up for consideration by theConstituent Assembly on 29thApril 1947. Moving the
motion for adoption of the Interim Report in theAssembly, Sardar Vallabhbhai Patel informed
that Advisory Committee appointed by the resolution ofthe Assembly of the 24th January,
1947 had taken a decision to divide fundamental rights into parts-thefirst part justiciable
and the other part non-justiciable. The committee could not come to a final decisionas to
what fundamental rights are to be incorporated in the Constitution. He then suggested for
theconsideration of the House those rights that are justiciable. Pandit Hirday Nath Kunzru
(UnitedProvinces: General) pointed out that "the Report purports to deal with only those
fundamental rightsthat are enforceable by the courts, but a close study of it shows that it
refers to matters which cannot beincluded under the head 'Fundamental Rights', and that it
deals with those fundamental rights whichare not justiciable." Mr. Somnath Lahiri (Bengal:
General) agreed with Pandit Kunzru that "it is ratherdifficult to make a fine distinction
between what are justiciable rights and what are not." He further said:"There are certain
rights which we have been denied in the past by an alien and autocratic government.We have
come up against those difficulties. We want to incorporate every one of those rights which
ourpeople want to get. One vital thing which our people have been suffering from in the past
has been thecurtailment of the liberty of the press by means of securities and by other
methods. The press has beencrushed completely. This is a thing against which every patriotic
Indian is up in arms, including everycongressman, and, therefore, in his heart of hearts every
Indian feels that in a free India in order thatpeople may feel freedom and act up to it, there
should not be such drastic curtailment of liberties of thepress. But what do we find? There is
not even a mention of the liberty of the press in this whole list offundamental rights
submitted by the Committee, except a solitary mention made at one place that therewill be
liberty of expression. Sir, this is something which goes against our experience and must
beprotected."
Dr. Promatha Ranjan Thakur (Bengal: General)asserted that economic fundamental
rights should beincluded as justiciable rights. Economic rights are essential while framing a
country's constitution andthey must also be made justiciable. Dr. Promatha favoured
nationalization of mines, key industries andbasic industries. In relation to clause 6 regarding
'untouchability', he said that "I do not understand howyou can abolish untouchability
without abolishing the very caste system. Untouchability is nothing butthe symptom of the
disease, namely, the caste system. It exists as a matter of caste system. I do notunderstand
how this, in its present form, can be allowed to stand in the list of fundamental rights. I
thinkthe House should consider this point seriously. Unless we can do away with the caste
systemaltogether there is no use tinkering with the problem of untouchability superficially."
He felt that many of these fundamental rights have been framed from the point of view
of a policeconstable and many such provisions have been incorporated. Why?
"Because you will find that very minimum rights have been conceded
and those too verygrudgingly and these so-called rights are almost
invariably followed by a proviso. Almostevery article is followed by a
proviso which takes away the right almost completely,because
everywhere it is stated that in case of grave emergency these rights will
be takenaway. Now, Sir, what constitutes a 'grave emergency'God alone
knows. It will depend onthe executive obtaining at a particular period of
government. Apart from the knowledgethat we can gather from the
experience of other countries, there is also the knowledgeborn out of our
own experience, that is, there are certain rights which we have
beendenied in the past by an alien and autocraticgovernment. We have
come up against thosedifficulties. We want to incorporate every one of
those rights which our people want to get.One vital thing which our
people have been suffering from in the past has been thecurtailment of
the liberty of the press by means of securities and by other methods.
Thepress has been crushed completely. This is a thing against which
every patriotic Indian isup in arms, and therefore, in his heart of hearts
every Indian feels that in a free India thereshould not be such drastic
curtailment of liberties of the press. But what do we find? Thereis not
even a mention of the liberty of the press in this whole list of
fundamental rightssubmitted by the Committee, except a solitary mention
made at one place that there will beliberty of expression. Sir, this is
something which goes against our experience and must beprotected. A
Government which does not depend on the people and which rules
thecountry by autocracy and by means offeree, detains people without
trial, without having togo through a judicial process. This is a thing
against which Indians have been entertainingthe bitterest feelings. But in
the fundamental rights that have been cooked up by thisCommittee we
do not find this right."
Prof, N. G. Ranga (Madras: General) speaking onfirst clause-sub-clause 8(a) - "The
right of everycitizen to freedom of speech and expression" - said that 'Expression' includes
freedom of the press. Heexpressed extreme satisfaction with regard to clause 22(1) and 22(2)
dealing with right to the ordinarycitizen to move the Supreme Court by appropriate
proceedings for the enforcement of any of the rightsguaranteed by this part He opined "this is
a very important privilege that is being conferred on ourcitizens. The only additional privilege
that I wanted to be conferred upon them is that those citizens whoare so poor as not to be
able to move the Supreme Court, should be enabled under proper safeguards,of course at the
cost of the State, to move the Supreme Court in regard to the exercise of any of
thesefundamental rights."
After adoption ofthe motion, Sardar Vallabhbhai Patel informedthe Assembly that
"there were twoschools of thought in the Advisory Committee and there were a large number
of very eminent lawyerswho could scrutinise every word of every sentence, even commas and
semi-colons, from a very criticalpoint of view. These two schools viewed the matter from two
different angles. One school considered itadvisable to include as many rights as possible in
this Report - rights which could straightaway beenforceable in a court of law. The other
school of thought considered it advisable to restrictfundamental rights to a few very essential
things that may be considered fundamental. Between the twoschools there was considerable
amount of discussion and finally a mean-was drawn which wasconsidered to be a very good
mean. The third school required that under the fundamental rights whichwere provided for a
free India there should be no police, there should be no jail, there should be norestrictions on
the press, the baton, the lathi or the bullet. Everybody should be free in a free India to
dowhat he likes. That school was absent in the Committee."
Clause wise deliberations on Interim Report of Advisory Committee on fundamental
Rights werecontinued by the Constituent Assembly on the next day i.e. 30th April 1947.
Clauses 5 & 7 -Rights ofEquality and clauses 8 & 9 -Rights of Freedom were deliberated
upon and adopted, as amended bythe Constituent Assembly.
Speaking about Clause 5: relating to "There shall be equality of opportunity for all
citizens in matters ofpublic employment and in the exercise of carrying on of any occupation,
trade, business or profession",Rao Bahadur Chaudhri Suraj Mal (Punjab: General)proposed
that in clause 5 "Provision may bemade by law to impose such reasonable restrictions as may
be necessary in the interest of agriculture."
He favoured protective provisions for "petty proprietors", commonly known as
Bisvadars or pettyZamindars, for protecting them from the big Landlords, Capitalists and
wealthy people, who do notcultivate the land themselves, in my opinion, such restrictions are
very essential for the benefit of thewhole country, I hope that such powers will be given to the
Units, which will enable them to protect theircultivators Sardar Prithvi Singh Azad (Punjab;
General): opposed the amendment moved by RaoBahadur Suraj Mal. He said: "there is a
black law in the Punjab, which is known as 'Land AlienationAct'. The purpose of this
amendment is to preserve this law. It is highly detrimental to our depressedand other non-
agricultural classes. It has allowed those who go under the name of Zamindars or
labelthemselves as peasants to permanently enslave a large section of people in the Punjab.
It would meanthat those communities, which have been forced to live under the tyranny of
Zamindars for centuries,and which by the help of the black law of "Land Alienation Act" have
been kept in the clutches of theZamindars will not be able to recover for centuries.
On 29thAugust 1947, the Constituent Assembly set up a Drafting Committee under the
Chairman of Dr.B.R. Ambedkar. Supplementary Report of the Advisory Committee on
Fundamental Rights was takenup for consideration by the Constituent Assembly on 30th
August 1947.
Sardar Vatlabhbhai Patel (Bombay: General) while submittingthe report said that
most of the mainproposals of the Interim Report of the Advisory Committee on Fundamental
Rights were consideredand accepted by the Constituent Assembly. But, the report was to a
certain extent incomplete becausethe committee had to consider several matters which were
referred back and some proposals were alsoreceived direct. There were two parts of the
report: one contained fundamental rights which werejustifiable and the fundamental rights
which were not justiciable but were directives which would beuseful for the governance of the
country. He informed that "now the Advisory Committee hasconsidered both these parts and
completed its work." He placed before the house some importantmatters regarding justiciable
rights which were not finished earlier and which were referred back to theCommittee. The
matters presented before the house by him were as follows:
I) Regarding clause 16 which reads- "No person attending any school maintained or
receivingaid out of public funds shall be compelled to take part in any religious
instruction that may begiven in the school or to attend religious workshop held in
the school or in premises attachedthereto," meaning thereby that there should be
no compulsion in religious education in schoolsmaintained by the State or
receiving public aid; and the Committee' has accepted this, andrecommend that
the House should accept it.
During the debate on clause, amendments were suggested and unanimity could not
prevail over theissue to resolve the issue Sardar Vallabhbhai Patel suggested thatas the
issue has beendiscussed in the house, it would be better to refer it to a small Committee of
two or three people than toreferring back to the Advisory Committee. The suggestion was
accepted by the house that the matterbe referred to a small committee who will send report
to the Drafting Committee which will in turnsubmit the final report to the Constituent
Assembly.
II) Then the assembly proceeded to deliberate Clause 17 which refers to conversion,
it reads""Conversion from one religion to another brought about by coercion or
undue influence shall notbe recognised by law."
Shri M. Ananthasayanam Ayyangar (Madras:General) wanted that "a positive
fundamental rightmust be established that no conversion shall be allowed, and if any
occasion does arise like this, let theperson concerned appear before a Judge and swear
before him that he wishes to be converted. Thismay be an out-of-the-way suggestion but I
would appeal to this House to realize the dangerousconsequences otherwise."
Shri R. V. Dhulekar favoured retention of the clause as it stands, as he thought that
all sorts of effortsare being made to increase the population of a particular section.
Sardar Vallabhbhai Patel sensed that "there is no difference of opinion on the merits
of the case thatforcible conversion should not be or cannot be recognised by law on that
principle there is no differenceof opinion. The question is only whether this clause is
necessary in the list of fundamental rights. Now,if it is an objective for the administration to
act, it has a place in the Second Part which consists of non-justiciable rights. If you think it
is necessary, let us transfer it to the Second Part of the Schedulebecause it is admitted that
in the law of the land forcible conversion is illegal."
The Constituent Assembly adopted the motion that this should not be put in the
Fundamental Rights."
Ill) The Constituent Assembly thereafter took up Clause 18(2), which reads."No
minority whetherbased on religion, community or language shall be discriminated
against in regard to theadmission into State educational institutions, nor shall any
religious instruction be compulsorilyimposed on them".
There is another part of the report which contains, in addition to justiciable rights,
certain directives ofState policy which, though not cognizable by any court of law, should be
regarded as fundamental inthe governance of the country. The provisions that the Committee
considered were included inAppendix A which was added to the Report.
After deliberations in the House, amendments moved by the members of the assembly
to clause 18(2)were put to vote.
The text of the amendments proposed, its proposer and outcome of voting of the House
is as under:
S.No Amendments proposed Who proposed the What was the
amendment outcome of voting?
1. 'Provided that this clause does not apply to Ahmed Ibrahim The motion was
state Educational institutions maintained Sahib negativated.
mainly for the benefit of any particular
community or section of the people.”
2. "That in Clause 16 (2) after the words, ‘State’ Purnima Banerji The motion was
the words and ‘State-aided’ be Inserted." negativated.
3. 'That the following be added after the word Mohanlal Saksena The motion was
'institution' in clause 18 (2); negativated.
"Provided that no State aid shall be given
to any institution imparting religious education
unless the syllabus of such education is duly
approved by the State.”
The original clause that "No minority whether based on religion, community or language shall
bediscriminated against in regard to the admission into state educational institutions," was
adopted.
Mr. R. K. Sidhwa (C. P. & Berar General) and Mr. B. Das (Orissa: General) were
against theinclusion of non-justiciable Directive Principles in the text of the Constitution.
Speaking in theConstitution Assembly Mr. B. Das said "In the principles of Constitution we
have approved so far be itthe Provincial Constitution or be it the Union Constitution or be it
the Union Powers I do not findanything that makes it obligatory on the Government, on the
State, to discharge their obligatory dutiesto the people of India about common welfare and
well being of the people. So better it is that thesepious clauses find their way to the Appendix
and not to the main Constitution Act. Too much is made of'justiciable' and 'non-justiciable.' I
do not understand how the Irish Constitution included some of thesenoble principles in the
body of theConstitution, if the Irish Constitution can do it, the Indian Constitutionmust do it.
But then, Sir, we are-up against a brick wall of lawyers. Legal talents are there and they
rulethat these are justiciable and other are non-Justiciable. The result is that this House is
reduced to thestatus of children and made to function as children. The Government though
itis democratic, mustfollow, they say, the precedents and the traditions of the bureaucratic
Governments of the past. If itdoes so, it cannot effect any improvement in the social
conditions of the people."
Dr. P.S. Deshmukh: (C, P.& Berar: General) decried the attempt of the Advisory
Committee to rely toomuch on the Irish Constitution for provisions on fundamental rights in
the Indian Constitution.
He said - "India is totally incomparable with Ireland, What is there in Ireland, that we
should bodilyadopt its fundamental rights for our country? What may be useful for them may
not be worthy ofconsideration by us. The total population 'of Ireland is only 29 lakhs which is
the same as, if not lessthan the population of the State of Baroda. And what is the character
of this particular Constitutionwhich has been considered worthy of imitation? I have not seen
any important book on ConstitutionalHistory or Constitutional Law bestowing any special
praise on the Irish Constitution and I fail to seewhat there is that makes it fit to be adopted
whole-sale. In my opinion the Committee viewed the wholequestion from an utterly wrong
stand-point. Our Constitution framers appear as if they merely studiedthe existing
Constitutions and chose what they thought would probably serve as a sop to the
socialistsand communists."
Regarding non-justiciable rights he said-the Indian society would in the future be
regulated on definiteprinciples. What are the principles that have been embodied here that
people have a non-justiciableright to a means of livelihood, that the pay of man and woman
would be equal, that youth and childhoodwill be protected etc.? All these things and every
one of the items that have been put down here are amatter of common knowledge and any
modern Government would be ashamed not to own what hasbeen embodied here. It is the
absolute minimum that every modern Constitution and Government mustavow."
Shri Vishwambhar Dayal Tripathi: (United Provinces; General), welcoming the report
on fundamentalrights said that a constitution for the coming generations of India should
inter alia include:
"The basic principle trial the poor man should have full right to rise to the
highest station inlife, he should have the facilities to do so, not out of
somebody's compassion, butbyhisownstrength and the assistance of
society. Many things in our constitution, /aid down manyprinciples and
made an effort to solve many national and international questions, but we
didnot write even a word for removing the poverty of the poor. Except for
goodwill, no otherword is found in the whole constitution. Except for the right
of vote, the poor man has not yetgot any other right under the constitution.
Being a representative of the poor I am grateful forthis right to vote but this
is not enough. Therefore, I submit very humbly that we shouldmake such
rules and regulations as may make it clear and necessary that when
ourconstitution will be ready and acted upon, it will not result in the rule of a
few capitalists andvested interests and they alone will not dominate the
administration and the people wouldnot be dependent on them. There are a
few friends of mine who feel irritated at the veryword socialism. I do not
want to irritate them and in fact there is no need of irritating them bymaking
a mention of socialism. But I simply love this word. A time will come when
socialismwill reign supreme both in our country as well as in the world as
was remarked by PanditJawaharlal Nehru while speaking on the Objectives
Resolution, Even then, if there are somewho feel irrigated at 1. I am not so
petty as to use this word repeatedly to annoy mycolleagues and friends.
Therefore, if you dislike the word socialism, let it go, do not use it.But you
must make such regulations as may prevent the domination of vested
interests,capitalists and those who desire to keep the poor under
subjugation. I would request you atleast to prevent the capitalists and
vested interests from standing for the membership of thelegislature or from
holding high posts or those in the Ministry. I am sorry to say so,
butwhatever I have said is not by way of criticism. When/goto old or New
Delhi, I hear peoplewondering how such and such men have got into such
and such committees. The public issuspecting as to whether the Constitution
that is being framed is for the poor people or forvested interests. The names
of those people generally appear for these committees whorepresent the
vested interestsand not of those who made tremendous sacrifices for
theircountry during the last thirty years. I do not know what we should tell
the people. We admitthat up to a certain stage we may require the
capitalists but it is not proper that they shouldwield influence under the
Constitution. The country will never approve of it and I know thatour leaders
also who have suffered for our country do not approve of it. And if they also
willnot approve of it, some such provision should be included as may
prevent these capitalistssubsequently from gaining power. This is very
necessary andit can be done in either ofthese two ways. You can either
provide that our constitution our future social structure willbe on socialistic
lines. If however, you do not wish to use the word socialism, you canprovide
that you are not prepared to retain, capitalism in any form, and so long as
capitalismhas to be retained, you may provide that no one who is engaged
in profit-making canoccupy high Governmental position. You can know who
joins the Government with profitmotive and how he takes unfair advantage
of his position. You people understand the waysin which people take unfair
advantage. I therefore respectfully submit that it is verynecessary that we
include some such provision in these fundamental rights as may be
asafeguard against these dangers. Until we make such a provision, the poor
people of thiscountry will not be benefited by this constitution. Today when
we go out we find peopleasking us as to what place we are giving to the
poor in the Constitution and what we aredoing for them and they openly
point out that unless something is done for them, thisConstitution is useless
for them.”
On October 10, 1947, Dr. Rajendra Prasad in a letter to Dr. Ambedkar Chairman
Drafting Committeesuggested that the draft Constitution as prepared by the Constituent
Assembly may be published for theinformation of the public as it is. But the Drafting
Committee in its meeting held on October 27 decidedthat the Draft Constitution should not
be published at this stage, but it might be so published after theDrafting Committee had
finally settled the Draft. The decision about placement of the DirectivePrinciples of State
Policy in the whole constitutional scheme was taken by the Drafting Committee onOctober
1947. Dr. Ambedkar submitted the revised Draft of the Constitution to the President of
theConstituent Assembly on February 21, 1948.
As per the text of the Constitution the Directive Principles of State Policy are not
legally enforceablethrough the agency of courts. But the apex court has held that
fundamental rights and directiveprinciples, together, constitute the core and conscience of
the Constitution. Speaking DirectivePrinciples of State Policy in the Constituent Assembly on
19thNovember 1948, Dr. B.R. Ambedkar said:
"As I stated, our Constitution as a piece of mechanism lays down what
is calledparliamentary democracy. By parliamentary democracy we mean 'one
man, one vote'.While we have established political democracy, it is also the
desire that we should laydown as our ideal economic democracy'. There are
various ways in which people believethat economic democracy can be brought
about; there are those who believe inindividualism as the best form of economic
democracy; there are those who believe inhaving a socialistic state as the best
form of economic democracy; there are those whobelieve in the communistic
idea as the most perfect form of economic democracy. Wehave left enough room
for people of different ways of thinking. That is the reason why thelanguage of
the articles in Part IVis left in the manner in which this Drafting
Committeethought it best to leave it. It is no use giving a fixed, rigid form to
something which is notrigid, which is fundamentally changing and must,
having regard to the circumstances andthe times, keep on changing.It is,
therefore, no use saying that the directive principleshave no value. In my
judgment, the directive principles have a great value, for they laydown that our
idealis economic democracy.
Shri M. Ananthasayanam Ayyangar, while taking part in the deliberations of
Constituent Assemblysaid "the Supreme Court according to me is the Supreme guardian of
the citizen's rights in anydemocracy. I would even go further and say that it is the soul of
democracy. The executive whichcomes into being for the time being is apt to abuse its
powers, and therefore the Supreme Court mustbe there, strong and un-trammelled by the
day to day passions which may bring a set of people intopower and throw them out also in a
very short time. In less than three or four years during which aparliament is in being, many
governments may come and go, and if the fundamental rights of theindividual are left to the
tender mercies of the Government of the day, they cannot be calledfundamental rights at all.
On the other hand, the judges appointed to the Supreme Court can bedepended upon to be
the guardians of the rights and privileges of the citizens, the majority and theminority alike.
So far as the fundamental rights are concerned, my humble view is that there is nodifference
between the rights and privileges of individual citizens, whether they belong to the
majoritycommunity or to the minority community. Both must be allowed to exercise freedom
of religion, freedomof conscience, must be allowed to exercise their language and use the
script which naturally belongs tothem These and other rights must be carefully watched and
for this purpose the Supreme Court hasbeen vested with the supreme ultimate jurisdiction."
Dr. B.R. Ambedkar speaking in the Constituent Assembly on 25th November 1949
said:
"I do not say that Fundamental Rights can never be absolute and the limitations set
upon them cannever be lifted. What I do say is that the principles embodied in the
Constitution are the views of thepresent generation or if you think this to be an over-
statement, I say they are the views of the membersof the Constituent Assembly. Why blame
the Drafting Committee for embodying them in theConstitution? I say why blame even the
Members of the Constituent Assembly? Jefferson, the greatAmerican statesman who played
so great a part in the making of the American constitution, hasexpressed some very weighty
views which makers of Constitution, can never afford to ignore, in oneplace he has said: “We
may consider each generation as a distinct nation, with a right, by the will ofthe majority, to
bind themselves, but none to bind the succeeding generation, more than the inhabitantsof
another country.”
"I admit that what Jefferson has said is not merely true, but is absolutely true. The
Assembly has notonly refrained from putting a seal of finality and infallibility upon this
Constitution as in Canada or bymaking the amendment of the Constitution subject to the
fulfillment of extraordinary terms andconditions as in America or Australia, but has provided
a most facile procedure for amending theConstitution. I challenge any of the critics of the
Constitution to prove that any Constituent Assemblyanywhere in the world has, in the
circumstances in which this country finds itself, provided such a facileprocedure for the
amendment of the Constitution, If those who are dissatisfied with the Constitutionhave only
to obtain a 2/3 majority and if they cannot obtain even a two-thirds majority in the
parliamentelected on adult franchise in their favour, their dissatisfaction with the
Constitution cannot be deemed tobe shared by the general public."
"Here I could have ended. But my mind is so full of the future of our country that I feel
I ought to take this occasion to give expression to some of my reflections thereon. On 26th
January 1950, India will be an Independent country. What would happen to her
independence? Will she maintain herindependence or will she lose it again? This is the first
thought that comes to my mind. It is not thatIndia was never an independent country. The
point is that she once lost the independence she had. Willshe lose it a second time? It is this
thought which fills me with anxiety. This anxiety is deepened by therealization of the fact
that in addition to our old enemies in the form of castes and creeds we are goingto have
many political parties with diverse and opposing political creeds. Will Indian place the
countryabove their creed or will they place creed above country? I do not know. But this
much is certain that ifthe parties place creed above country ever. This eventuality we must
all resolutely guard against. Wemust be determined to defend our independence with the last
drop of our blood."
2.3 Summary
The Directive Principle are not excluded from the cognizance of the court, as under the
IrishConstitution; they are merely made non-enforceable by a court of law. Merely because
the DirectivePrinciples are not enforceable in a court of law, it does not mean that they are of
subordinateimportance to any part of the Constitution. The crucial test which has to be
applied is whether theDirective Principles impose any obligations or duties on the State; if
they do, the State would be boundby a constitutional mandate to carry out such obligations
or duties, even though no corresponding rightis created in favour of any one that can be
enforced in a court of law. In fact, non-compliance with theDirective Principles would be
unconstitutional on the part of the State and it would not only constitute abreach of faith
with the people who imposed this constitutional obligation on the State but it would
alsorender a vital part of the Constitution meaningless and futile. Parts III and IV of the
Constitutionconstituted an integrated scheme forming a self-contained code. The scheme is
made so elastic that allthe Directive Principles of State Policy can reasonably be enforced
without taking away or-abridging thefundamental rights. Most of these Directives aim at the
establishment of the economic and socialdemocracy which is pledged for in the Preamble.
According to Granville, one finds a very 'clearstatement' of social revolution in the Directive
Principles. They aim at making the Indian masses free inthe positive sense, free from the
centuries of coercion by society and by nature, free from abjectphysical conditions that have
prevented them from fulfilling their best selves.
The leaders of the Independence Movement had also drawn no distinctions between
thepositive and negative obligations of the State. Both types of rights had developed as a
commondemand, products of the national social revolutions, of their almost inseparable
intertwining, and of thecharacter of Indian politics itself.
2.4 References
Debates of Constituent Assembly of India
2.5 Further Readings
1. Shiva Rao. 6, The framing of India's Constitution: A Study, Government of India
Press, Nasik, 1968, p, 170.
2. Austin, Granvrtle. The Indian Constitution: Cornerstone of A Nation, Oxford
University Press, New Delhi, 1966 p.50.
3. Roy. Jaytilak Guha, Human Rights for the Twentieth Century, Indian Institute of
Public Administration, New Delhi. 2004, p 7.
4. Jaswal Nishtha, Role of the Supreme Court with regard to the Right to Life and
Personal Liberty, Ashish Publishing House, New Delhi, 1990.
5. Mehta, P L and Verma Neena, Human Rights under the Indian Constitution: The
Philosophy and Judicial Gerrymandering, Deep and Deep Publications, New Delhi,
1999, p.33.
6. Roy, Jaytilak Guha, Op. Cit. p. 6.
7. Minerva Mill v. Union of India. AIR I980 SC I789.
8. I.C. Golaknath v. State of Punjab, AIR 1967 SC 1643.
9. Basu. Durga Das, Introduction to the Constitution of India, Op. Cit., p.137.
10. Austin Granville, The Indian Constitution: Cornerstone of A Nation, Oxford University
Press, Bombay, 1966, p.51.
11. Austin. Granville, Op. Cit., p.52.
2.6 Model Questions
1. Define Risk.
2. Explain Constituent assembly debates on Rights.
^^^^^^
Lesson - 3
Structure
3.0 Objectives
3.1 Introduction
3.2 Preamble
3.3 Ideological Principles
3.3.1 Liberal Democracy
3.3.2 Secularism
3.3.3 Socialism
3.4 Summary
3.5 References
3.6 Further Readings
3.7 Model Questions
3.0 Objectives
The objective of this lesson is to give you an overview of Ideology of the Constitution.
After goingthrough this lesson you would be able to:
• understand the secularism
• discuss the debate on the See-in this constitutional assembly
3.1 Introduction
In the previous lesson you have studied now the Indian Constitution was drafted and
enacted byConstituent Assembly, now we shall discuss what is the basic philosophy of the
Constitution? For thiswe shall have to look into the provisions of the Preamble which
embodies the philosophy of theConstitution. The Preamble of the constitution of India 1950
is patterned along the lines of historic ObjectiveResolution adopted by the Constituent
Assembly on January 22,1947. Therefore, we would first studythe Objective Resolution
which influenced the shaping of the fundamental law of our land and itsideological
foundations.
The Objective resolution was moved by Mr. Nehru at the first meeting of the
Constituent Assemblyon December 13, 1946. It was significant for two reasons. Firstly, it
seemed to mark the successfulconclusion of the struggle for freedom from British rule and
the beginning of an independent existence.Secondly, it was a statement of the basis on which
the new Indian state would be established. It read asfollows:
“This Constituent Assembly declared its firm and solemn resolution to proclaim India
as an independent Sovereign Republic and to draw up for the future governance a
Constitution”.
Wherein all power and authority of the Sovereign independent India, its constituent
parts andorgans of government was derived from the people. Wherein shall be guaranteed
and secured to all thepeople of India justice, social, economic and political, equality of status
of opportunity, and before the lawfreedom of thought, expression, belief, faith, worship,
vocation, association and action subject to law andpublic morality; and,
Wherein adequate safeguards shall be provided for minorities, backward and tribal
areas, anddepressed and other backward classes, and
Whereby this ancient land shall attain its rightful and honoured place in the world
and make its fulland willing contribution to the promotion of world peace and welfare of
mankind'.
The Preamble to the Indian constitution of 1950 which is largely based on the
Objective Resolutionis as under:-
3.2 PREAMBLE
It is universally accepted practice that every constitution must begin with Preamble.
The Governmentof India Act, 1935, was perhaps the only exception to this rule. Preamble
highlights the dominant featuresand the basic objectives of the whole constitution. It is infact
a window, peeping through which one canget a glimpse of the Constitution. Our Constitution
makers also attached a Preamble to the Constitution.It is based on the objective resolution
stated above.
It is very well worked and logically drafted essence of the principles of the Constitution.
Wereproduced the Preamble here below as amended by 42nd amendment.
We, the people of India.
Having solemnly resolved to constitute India into a Sovereign, Socialist, Secular,
Democratic,Republic and to secure to all its citizens:
JUSTICE : Social, Economic and Political:
LIBERTY: of thought, expression, belief, faith and worship:
EQUALITY: of status and of opportunity and to promote among them all:
Fraternity assuring the dignity of Individual and the unity and integrity of the nation:
In our Constituent Assembly, this twenty sixth day of November, 1949 do hereby
adopt, enactand give to ourselves this Constitution.
Analysing the Preamble, the thing that strikes us is that it establishes the supremacy
andsovereigntyof the people. This is manifest from opening and closing lines ; "we the people
of India anddo hereby adopt, adopt, enact and give ourselves this Constitution "Shri K. V.
Kamath, a very prominentmember of Constituent Assembly moved a resolution to the effect
that the Preamble should open withthe words. "In the name of God" The fathers of
Constitution did not approve of the idea pinned their faithin and by their direct authority
(and not through the agency of the Constituent Assembly) the repositorythe Constitution
making authority thus, the Preamble establishes that in this country, all authority flowsout
of the people.
The Preamble of the Constitution further describes India as Sovereign, Socialist,
SecularDemocratic, Republic. Those words very aptly describe the nature of our state. The
words, Socialistand Secular, have been added by 42nd amendment act, 1976.
Indian is a Sovereign State in the sense that like any other country in the world, it also
enjoyscomplete independence both in control of its internal administration and dealing with
sister states. In certainquarters, however, doubts have been cast over our membership of the
Commonwealth of Nations. Itisalleged that this membership is a legacy of past imperialism
and thus reflects upon our sovereigncharacter. But objectively speaking, this membership
does not in any way detract a bit from our positionas a sovereign state. It is exclusively based
on voluntary basis. Whenever we like, we can come out ofthis association, Pakistan
abrogated her membership without slightest difficulty. Replying to critics Nehruonce said, we
took place long ago to achieve 'Puran Swaraj'. Does a nation lose its independence by
analliance with another country? Alliance normally means mutual commitment. Our free
association withthe Commonwealth Nations does not involve any such commitment. It’s very
strength lies in its flexibilityand its complete freedom. It is open to any member nation to
come out of the Commonwealth wheneverit so chooses,"
Critics also point out that India's membership of Commonwealth of Nations and her
acceptanceof the crown of England as the symbol of free association of independent nations
and the head of thecommonwealth is not compatible with the republican states. It is
contended that the agreement of 1949was the greatest mistake done by the government. But
this chargeis not wholly correct as agreementwas an outcome of a compromise reached at the
commonwealth Prime Minister's conference held in1949. It was decided in the conference
that India's position in the commonwealth will be different fromthe dominions. Mr. Nehru
explained, "We agree to consider the king as the symbolic head of the freeassociation, but the
king has no functions attached to that status in the commonwealth. So far as
theConstitution of India is concerned, the king has no place and we owe no allegiance to him
(Broadcast,May 13,1949)." Thus, we may say that India's status of a Sovereign independent
republic is by no meansaffected by commonwealth membership.
India is now declared to be a socialist state. This declarationis made to give emphasis
to thesocialistic policies. Otherwise toothe concept or social and economic justice in the
Preamble implied tothe establishment of socialist order. Even during the process of
constitution making a member of theConstituent Assembly (Prof. K. T. Shah) had suggested
that India should be declared socialist but itwas not done that time. The establishment of the
socialist order requires the abolition of all sorts ofinequalities of wealth and opportunity.
There should be no distinction between man and man from thestand point of economic
value, in short it means equality of reward for equal work. It also means theabolition of those
economic conditions which result in the concentration of wealth in few hands and
theexploitation of others. Though the constitution is not tied to any particular school of social
philosophy likesocialism or communism and does not advocate state ownership of the means
of production. It holds outthe ideas of the social and economic equality in the chapter on
directive principles of state policy.
Though the word socialist was not in the original constitution, the Government has
made manyattempts to establish social equality and bridge up the gap between the rich and
poor. For example,jamindari abolition laws, abolition of forced labour, nationalization of
industries and the special safeguardsto the backward classes.
Secularism is another distinctive feature of Indian Constitution. The fathers of the
IndianConstitution did not like to undermine the confidence of the religious minorities;
hence, secularstate was opted for though it was not mentioned in the preamble. In the words
ofVentakraman, "thesecular state is neither religious, nor anti-religious, but is wholly
detached from religious dogmas andactivities and thus central in religious matter. Asecular
state preserves complete religious neutrality andrefused to recognise man made barriers. It
stands for freedom, toleration, and equality of all Individuals.It deals with the relations
between men and not between man and his creator. In the words of K.V.Kamath, an
important member of the Constituent Assembly, "When I say that a state should not
identifyitself with any particular religion, I do not mean to say that a state should be anti-
religious or irreligious.We have certainly declared India to be a secular state. But to my mind
a secular state is neither aGodless state not an irreligious, not anti-religious state." (The
terms 'Socialist and Secular' have alreadybeen explained in this lesson in detail).
It is thus evident that secular stateis neither anti-religious nor different to religions. It
practices anattitude of impartiality towards all religions. The state assures to everyone the
right to profess whateverreligion one chooses to follow. It does not exhibit discriminatory
treatment against any person on accountof his religion of faith.
Another significant term depicting the nature of our state is democratic. This is quite,
a comprehensiveterm.It implies democratisation of not only the government but ofthe society
also. The preamble also emphasizes this point as it declares that democracy in India shall
not be confined to the political sphere alone but willextend to the social and economic
aspects of life as well. The Constitutionestablishes a democraticset-up in the country. The
legislature of the state and Parliament of India are both elected. Provision ismade for
elections at regular intervals. The people on the basis of adult franchise are given the
opportunityto choose their representatives through free democratic election. The communal
electorate hasbeen abolished. Besides the establishment of political democracy, the
constitution guarantees socialand economic democracy by including certain fundamental
rights and directive principles of state policy.Serious efforts are being made to remove all
scars that reflect the undemocratic nature of the societysuch as casteism, untouchability,
economicdisparity, inequalityofopportunityetc.
Finally, India is a republic which implies that the Head of the State is popularly
elected representativesof the people and not hereditary like the king of England. The
President of India is elected in an indirectmanner by the elected members of both the houses
of parliament and the state legislative assemblies.
3.3 Ideological Principles ..
It is generally said that thePreamble to Constitution is a key to its spirit or ideology.
This is true ofthe Preamble to the Constitution of India. It explains the basic objectives and
purposes sought to beachieved and give an inspiring picture of the futureIndia. Before
Independence most of the leaders andalmost the entire Indian Community were under the
impression that the attainment of political freedomwould solve all the socio-economic
problems which the people were facing. But when India attainedindependence it was realized
that political freedom alone cannot cure all socio-economic problems. Itwas realized that
political freedom without socio-economic justice will have no significance for themasses. This
realization finds its expression in the Preamble. The founders of the Constitution wantedto
lay the foundation of India on the principles of liberal democracy, secularism and socialism.
Now weshall discuss them in some detail.
3.3.1 Liberal Democracy
Before analysing the principle of liberal democracy adopted by the framers of the
Indianconstitution, we should know what is meant by democracy. For most people the term
democracy is apolitical concept and when so considered is, of course, independent of
economic concepts. As. a politicalconcept, it is defined as "Government by the people," or a
form of Government in which ultimate power isvested in the people and exercised by them or
by their elected representativesin free electoral system.Since the 18th century this form of
political democracy has been widely favoured in the world especiallyin the western world.
Many of these ideas have been inherited from Locke, whose philosophy had itsimpact on the
political framework of England and U.S.A. He believed in government in which the
powerultimately lay with the people through their representatives. He believed, if the
representatives did not carryout of the will of people, the peoplehas a right to revolt. In
economic sphere he believed in Laissez fairpolicy. J.S, Mill also strongly supported
democracy and advocated the value of liberty, freedom of thoughtand expression and
freedom from the tyranny of ideas of the majority of people in a society. He toobelieved in a
laissez fair economic system but a more restricted one from that of Locke's.
John Dewey stated that the intimate connection between the political and economic
aspect and hisphilosophy took the name of democratic liberalism because his economic
concept was quite liberal.What most Americans conceive to be democracy is really a
representative political theory plus a modifiedeconomic system related to the ideas of Lock
and Mill.
As the time of independence approached, it was dear that the new Indian state would
be ademocracy in form if not in spirit. Most of the leaders of Indian National Movement were
greatly influencedby the principles of 19th century liberal democracy and 20th Century
Socialist democracy. Moreover,Indians favoured democracy because of their long association
with the British. Therefore, the principles ofliberal democracy were embodied in the
constitution.
Firstly, the constitution established representatives’ democracy. For this the
constitution ensuresuniversal adult suffrage and free and fair periodic elections. This
embodied in Article 326 of the Constitutionwhich says, "The election to the House of the
people and the Legislative Assembly of every state shall be onthe basis of adult suffrage." The
decision to give unrestricted, universal direct adult suffrage was a bolddecision taken by
framers of the constitution because most of the people of India had no previousexperience in
voting. The Constituent Assembly adopted the principle of "adult suffrage with an
abundantfaith in common man and the ultimate success of democratic rule, and in full belief
that the introductionof the democratic government on the basis of adult suffrage will bring
enlightenment and promote thewell being, the standard of life, the comfort and the decent
living of common man". According to Austin,"direct election wasto be the pillar of the social
revolution". He further said, 'Adult suffrage gave voiceindeed power to millions who had
previously to depend on the whims of others for even a vaguerepresentation of their
interests". The experience of thirteen general elections held in India sinceindependence, has
on the whole been encouraging. Elections have become a normal part of the Indianpolitical
process.
There is no provision forthe agencies of direct democracy like initiative, referendum,
recall andplebiscite. The authority of conducting the Government at the centre, states and
even at the lowest level i.e.local government has been placed in the hands of the
representatives chosen by the people in democraticmanner. The 44th constitution
amendment Bill aimed to provide for a referendum if the basic structure ofthe Constitution is
to be amended. But this very clause was adversely reacted upon by the elders inRajya Sabha.
Consequently, the 44th amendment was passed without this provision.
Besides granting universal adult suffrage and establishing representative democracy,
theConstitution ensures full-fledged political democracy in India by conferring upon the
citizens a variety ofjusticiablefundamental rights (Article 12-35) to the people. They include
freedom of thought, expressionand organisation, religious freedom and the rule of law. The
Constitution also guarantees the equality ofall citizens irrespective of religion, race, caste, sex
or place of birth. The abolition of titles and the ban onuntouchability gave a practical shape
to the principle of equality enshrined in the Constitution. These rights are not absolute but
are accompanied by express or implicity reservations necessary for ensuringthe security of
the state and the stability of the social order. There cannot be uncontrolled liberty.
Thepossession and enjoyment of all rights are subject to reasonable restrictions, for the
safety, health, peace, general order and morals of the community. The Constitution also
ensures reasonablereservations and safeguards for the betterment of the minorities and
other weaker sections of societybecause the main danger in democracy is that rights and
interests of minorities and weaker sectionsof population may be neglected or suppressed by
arrogant majorities. The framers of the Constitutionwere alive to this danger and have
provided against it. In fact the Constitution permits protectivediscrimination in favour of
backward classes by the provisions of articles 15,16 and 29, Article 15provides protective
discrimination to women, children and socially and educationally backward classesand
schedule tribes. Article 16 empowers the state to make any provision for the reservation of
posts infavour of any backward class of citizens, which, in opinion of the state is not
adequately represented inthe services under the state. Article 29 empowers the state to
reserve seats in state colleges for sociallyor educationally backward class of citizen of
scheduled castes or tribes. Article 29 along with Article 30confers upon the minorities the
right to preserve their languages, scripts and culture and to establish andadminister
educational institutions of their choice. All the above mentioned fundamental rights are
placedabove ordinary law and made justiciable for the purpose of protecting the people
against the arbitraryactions of executive authority acting in the name of and wielding the
force of government and against theexcesses of executive legislatures dominated by transient
numerical majorities and consequently swayedby partisan passions and prejudices.
Fundamental rights, thus, protect the individual and especiallyminorities against
government autocracy and against the tyranny of the majority. This scheme isconsistent with
the fundamental approach of Indian democracy, which is committed to the establishmentof
socio-economic justice in India. A welfarestate like India does not subscribe to the laissez
fair(individualistic) philosophy propounded by J.S. Mill. It recognizes its duty to assist the
socially andeconomically weaker sections of the community in their struggle for the
betterment of their lot.
3.3.2 Secularism
The ideal of secularism is clearly embodied in the Constitution and is being
implemented in substantialmeasure.It’s implemented through 42nd amendment in 1976.
Before we discuss the various provisions of theConstitution which embody this ideal we must
know its meaning. The dictionary meaning of secularism is, indeference or rejection of
religion and religious considerations". This is a negative connotation of the term. Itcompletely
rejects religion and supports anti-religious considerations. But the ideal of secularism which
we aretalking about is different from this dictionary meaning. As a matter of fact secularism
in the present context is aterm of western origin. It had been interpretedin the west as a
revolt against theologicaland metaphysicalabsolutes. In the Renaissance period the
secularism was meant as a rationalistic interpretation of religious ideaand values. In modern
times secularism is related to the value of universalism, modernism and rationalism.
A western scholar has defined the secular state as "a state which guarantees
individual corporate freedom of religion, deals with the individual as a citizen irrespective of
his religion: Is not constitutionally connected to a particular religion nor does it seek either to
promote or to interfere with religion".
Thisdefinition implies three things. Firstly, in a secular state individual is free to have
any religion he likes or hecan renounce any. Secondly, the citizenship is not given on the
basis of any religious considerations.Thirdly, the state has no official religion and is neutral
to allreligions and there is complete separationbetween state and religion. Secularism is a
modem conceptof state in which religion is made as anindividual phenomenon and state is
completely separated from the religion as an Institution.
The ideas of secularism were brought by Britishers to India. They propagated the ideas
thatsecularism is not anti-religious but, "the freedom of religion" and noninterference policy
of stateinreligious matters. They themselves, also, did not interfere in the religious sphere
during their rule inIndia. In India many religious communities live whose religious ideas are
juxtaposed. Therefore, most ofthe Indian leaders felt that all the religions should be protected
by the state when India will becomeindependent and hence India emerged as a secular state.
Nehru was a leading champion of the concept of secularstate. He was against the
intrusion ofreligious factors into politics and he was especially concerned with transforming
his country from a'caste ridden society' to "a national state which includes people of all
religions and shades of opinion andis essentially secular as a state". For Nehru, the secular
state is a part and parcel of modern democraticpractice. He defined the secular state as a
state which protects all the religions and at the time does notfavour one religion at the cost of
others.
The idea of secularism was embodied in the Constitution on the basis of
recommendations of theConstituent Assembly. One of the members of the Constituent
Assembly (Pandit Laxmikant Maitra)defined Indian Secularism as follows: "By secular state. I
understand it is meant that the state is notgoing to make any discrimination whatsoever on
the ground of religion or community against any personprofessing any particular form of
religious faith. This means, in essence, that no particular religion in thestate will receive any
particular status whatsoever. The state is not going to establish, patronize or endowany
particular religion to the exclusion of preference to others and that no citizen in state will
have anypreferential treatment or will be discriminated against simply on the ground that he
professed a particularform of religion. In other words, in the affairs of the state, the
professing of any particular religion will notbe taken into consideration at all. This I consider
to be the essence of a secular state. At the same timewe must be very careful to see that in
this land of ours we do not deny to anybody the right not only toprofess or practice but also
to propagate any particular religion. The Constitution has rightly providedfor this not as a
right but also as a fundamental right".
In the words of Mr. Ayyanger, another member of the Constituent Assembly, "we are
pledged tomake the state a secular one. I do not by the word secular mean that we do not
believe in any religion, andthat we have nothing to do with it in our life. It only means that
the state or the government cannot aid onereligion or give preference to one religion as
against another. Therefore it is obliged to be absolutelysecular in character". Thus, a secular
state preserves complete religious neutrality and refuses to recognize man made barriers. It
stands for freedom, toleration and equality of all individuals. It deals with the
relationbetween men and not between man and his creator. Dr. Ambedkar also explained the
same point of viewwhen speaking in the Parliament on the Hindu Code Bill in 1951. He
remarked, "All that a secular statemeans is that this Parliament shall not be competent to
impose any particular religion upon the people".
It is thus evident that secular state is neither anti-religious nor indifferent to religion.
It practices anattitude of impartiality towards all religions, the state assumes to everyone the
right to profess whateverreligion one chooses to follow. It does not exhibit discriminatory
treatment against any person on accountof his religion or faith.
As already mentioned the word 'secular' was not used in the original Constitution, but
it was reflected in various provisions of the Constitution and the Preamble to the
Constitution. Now by 42ndAmendment Act (1976) the word secular has been inserted in the
Preamble. The various provisionswhich reflect the secular character of the Constitution are
as follows :-
1. The Preamble speaks of the liberty to all citizens in relation to various important
matters thatinclude faith, belief and worship besides declaring India as a secular
state.
2. Article 14 lays down that the state shall not deny to any person equality before
law or equalprotection of law within the territory of India.
3. Article 15 assures to all citizens complete access to all public institutions such
as; temples,bathing ghats, roads, shops etc. No one can be debarred from their
use on the basis of one'sreligion.
4. Article 16 grants equality of opportunity to all citizens in matter of employment.
Merit alone formthe sole criterion of selection. Some special provisions have,
however, been made for theadvancement of the socially and educationally
underdeveloped classes of citizens, for thescheduled castes and scheduled tribes.
But all these provisions are transitory in character.They will cease to exist after
sometime.
5. Article 17 says that untouchability is abolished and its practice in any form is
forbidden. Theenforcement of any disability arising out of the untouchability shall
be an offence punishableunder the law.
6. Article 25 grants to everyone the right to profess, preach and propagate any
religion one likes.This means that the citizens enjoy perfect religious freedom.
There is no room for religiousfanaticism.
7. Article 26 provides that every religious denomination has the right to establish
and maintaininstitution for religious and charitable purpose. It permits them to
acquire movable and immovableproperty and administer it according to law. The
income accruing from that property, if utilized forreligious purposes, will not be
subject to any taxation.
8. Article 27 provides that no person shall be compelled to pay any taxes the
proceeds of which arespecifically appropriated in payment of expenses for the
promotion or maintenance of any particularreligious denomination.
9. Article 28 forbids the state to impart any religious instructions in any educational
institution. Theprivately managed institutions can however impart such
instructions. But if they receive any aidfrom government, they cannot compel any
student against his wishes to receive such instructionsor deny admission to any
one on the ground that one does not like to receive such Instructions.
10. Article 29 and 30 guarantee complete freedom to the minorities religious or
linguistic to maintaintheir identity of culture, language etc. They can take any
steps, subject, however to public orderand morality to propagate their culture.
Moreover, every community shall have the right to establishand administer
educational institutions of its choice and the state, while distributing grants-in-
aidstate will not make any discrimination among the variousinstitutions. All will
be treated alike.
11. The spirit of secularism is also manifested in Article 44 which lays down that the
state shallendeavor to secure for the citizens uniform civil code throughout the
territory of India. But thisdirective remains to be still implemented.
12. Lastly, India does not elevate any religion to the status of a state religion which
implies that allreligions are alike and enjoy the same status. Therefore,
citizenship in India is a purely secularconcept and so the rights and obligations
of citizenship are equally secular. There is no secondclass citizenship in India. All
citizens are guaranteed the same fundamental rights and are subjectto the
fundamental obligations. All of them must be loyal to Constitution and are
equally bound by it.
The provisions quoted above constitute the fabric of secular democracy of India. An
analysis ofthese provisions reveal that me concept of secular state adopted by India is not a
negative concept ofnon-interference in religious affairs, but a positive concept of tolerance.
P.B. Gajendragadkar in his book "The Constitution of India: its Philosophy and Basic
Postulates"remarks "Indian secularism, it is necessary to emphasize, is not anti-God or anti-
religion. It recognizesthe fact that religion serves very important purpose in human life. But it
subscribes to the fundamentalHindu philosophical tenet that all religions have elements of
truth and no religion can claim monopoly oftruth. From ancient times Hindu philosophers
have consistently proclaimed that all religious lead to Godand unlike some other religions
Hinduism has never put forth the claim that it alone is true religion. Thisspirit of tolerance is
the foundation of the theory of Indian secularism, which, therefore treats all religionsalike
and does not except any citizen to believe that one religion is better than the other".
Indian government has been continuously trying to implement the secular goal, but it
is difficult tosay to what extent Indian democracy has accepted the concept of secular state.
The parliament haspassed various acts to lay a firmer base for secularism, in both political
and social sense. For example, untouchability is a special form of the practice of the
traditional Hinduism and is believed to be based onancient religious texts. But in spite of this
the Constitution bans the practice of untouchability. No one canquestion the law abolishing
untouchability on the ground that it has religious sanctity. In the same way theenactment of
Hindu code which deals with matters pertaining to personal law applicable to the Hindus
isalso an illustration of Indian secularism. Though some of the provisions of Hindu law
derived theirauthority from religious texts, the Hindu Code was passed in order to place the
provision of personal lawon a rational, modem and scientific basis and nobody can challenge
the validity of the code on the groundthat it is inconsistent with Hindu religion. But different
laws are applicable to Hindus and Muslims insteadof clear constitutional mandate for
uniform civil code in Article 44 and inspite of the highest courtsrepeated cry for the same.
There is no use of religious cards as part of election strategy. The growingcommunal violence
is posing severe threat to the basic unity and integrity of India.The issue of 'RamJanam
Bhumi-Babri Masjid in the context of demolition of Babri Masjid is a challenge before the
state.Recently the Godhra Carnage (Feb., March-2002) and its aftermath the communal
violence in Gujarat isa matter of shame for a secular state. The policy of secularism is at the
*****
Lesson - 4
FUNDAMENTAL RIGHTS
Structure
4.0 Objectives
4.1 Introduction
4.2 The Nature of Fundamental Rights
4.3 Limitations on Fundamental Rights
4.4 Description of Rights
4.5 Summary
4.6 References
4.7 Further Readings
4.8 Model Questions
4.0 Objectives
This lesson deals with the nature and contents of Fundamental rights guaranteed by
the constitutionin Chapter- III. After reading this Script you should be able to:
• Understand the importance and nature of Fundamental Rights:
• Critically examinethe Fundamental Rights and;
• Assess the role of judiciary in protecting the Fundamental Rights.
4.1 Introduction
In the last lesson you have studied that India is a liberal democratic state. The true
nature of ademocratic state is known by the rights which it makes available to its citizens
and the extent to which agovernment is civilized or otherwise can be measured by the rights
which it allows its citizens to enjoy. It is a measure of its being high in the scale of
civilization when it grants certain rights to individuals whichit considers sacrosanct and
inviolable. These rights are known as Fundamental Rights. The importanceof guaranteeing
such rights cannot be over emphasized for they secure to individual the basic rights forhis
dignified existence vis-a-vis the government and make him immune from the arbitrary
authority of thegovernment to deprive him of these rights. The significance and importance of
the Fundamental Rightswas not lost on the framers of the constitution. The demand for
these rights had been made on manyoccasions before independence but was always rejected.'
To quote M.C. Setalvad, "with our long historyof foreign rule, with its oppression, disabilities
and discrimination we had come to regard a Bill of rightsas an essential part of a
constitution". Besides this the framers of the Constitution were mindful of thefact that a
government is not democratic simply because is it voted into power by majority. To
ensuredemocracy, the guarantee of Fundamental Rights and freedom was imperative so that
these werebeyond the reach of majorities and officials. The guarantee of these rights was
equally essential in thecontext of tremendous diversities of religion, race, caste, language,
culture etc., to create a sense ofsecurity, and safety in the minds of people. Accordingly, the
Constituent Assembly provide for the inviolable Fundamental Rights in Parts III of the
Constitution.
4.2 The Nature of Fundamental Rights
The Fundamental Rights enshrined in Part III of the constitution, by and large, fall
into the categoryof civil and political rights. The importance of social and economic rights
which may be termed as"Positive rights" was recognized by the frames but keeping in view
the difficulties that the governmentmight have if these were to be made judiciable, they
preferred to embody these rights in parts IV of theConstitution, to be called as "Directive
Principles of State Policy, "Thus, whereas Fundamental Rightsare justiciable, the Directive
Principles though "Fundamental in the governance of the country" are notjusticiable.
Since the inception of the Constitution, the country has been witnessing a continuous
debaterelating to Fundamental Rights and Directive Principles. It is that the Fundamental
Rights are superior toDirective principles. Or are the two supplementary to each other? Or is
that the Directive Principles aresuperior to the Fundamental Rights? All these issues will be
discussed at length in the next lecturescript. The focus of the present lesson in on
Fundamental Rights.
The Fundamental Rights guaranteed under the Constitution include the right to
equality, rights tofreedom, right against exploitation", right to freedom of religion cultural and
education rights' and rightsto constitutional remedies.
These rights are inviolableand justiciable. The judiciary has been entrusted with the
task to protectthese invariable rights. "It is our duly privilege to see" observed Justice Bose."
that the rights which areintended to be fundamental are kept fundamental and to see that
neither parliament nor the executiveexceeds the bounds within which they are confined by
the constitution." In Ujjan Bal v. State U.P.Justice Subha Rao observed.
"This court has no more important function than to preserve inviolable fundamental
rights of thepeople; for the fathers of the constitution in their fullest confidence, have
entrusted them to care of thiscourt and give to it all the institutional conditions necessary to
exercise its discharge if to the best of itsability and not to abdicate it on the fallacious ground
of inability or inconvenience."
The Constitution clearly stipulates a limitation on the power of the legislature under
Article 13 (2)which reads.
"The state shall not make any law which takes away or abridges the rights conferred
by this partand any law made in contravention of this clause shall, to the extent of the
contravention, be void."
The above provision clearly imposes a limitation on the legislative powers, if any law is
made whichis in contravention of the rights guaranteed under Part III such a law is invalid.
An individual can seek theprotection of the Court against the infringement of his rights of
rights.
Does the word 'law' include the amendments also, has been a subject of controversy.
TheSupremeCourthas earlier interpreted the word 'law' to mean only law passed by the
parliamentunder its legislative power and under its constituent powers and thus in Shankari
Prasad V. Union ofIndia.It upheld the power of the parliament to amend the Fundamental
Rights. The court affirmed thisdecision, in Sajjan Singh Vs State of Rajasthan. But the
Supreme Court overruledits earlier decisionthrough prospectively in Golak Nath v. State of
Punjab" wherein it had declared that the amendments tothe Constitution were not beyond
the purview of Article 13 (2) and amendments relating to FundamentalRights were ultravires
of the Constitution, Chief Justice Subha Rao applied the doctrine of prospectiveoverruling in
the present case and observedthat 'the agrarian structure of our country has
beenrevolutionalised on the bases of the said laws. Should we give retrospective to our
decision, it wouldintroduce chaos and unsettle the conditions inour country. Should we hold
that because of theconsequences Parliament had power to take away Fundamental Rights, a
time might come when wewould gradually and imperceptibly pass under a totalitarian rule."
Justice Hidayatullah though concurred with the ratio decided of the majority decision,
sustained theSeventeenth Amendment in question on the sociological doctrine viz. the
doctrine of 'acquiescence'which implies that the Judge should acquiesce in a particular
change if it has been acquiescedin by thepeople. In other words, if the people have
constitution rights; further on that basis if they made their manymore rights dependent the
court should not disturb such a change as injustice in inevitable if such a stateis disturbed.
It is the interest of administration of justice that courts should sustain such a change."
This historic Judgment which was given by six to five thus, placed an impediment on
the power ofthe Parliament to amend part III in future, it created a controversy in the
country. The decision of the courtwas considered by some as a political decision, by others as
a challenge to supremacy of the Parliamentand by still others as hindrance in the
implementation of directive Principles. To remove this impediment a bill was moved in Lok
Sabha by Nath Pal, seeking to empower the Parliament to amend theFundamental Rights.
This unofficial bill, however, lapsed. In the meanwhile, the Supreme Court applyingthe law,
declared in Golak Nath case, held Bank Nationalization. Derecognition of Princes
andabolition of Privy Purses as ultravires of the Constitution Consequently, Twenty-fourth
Amendment wasmade to the Constitution by which the Parliament nullified the decision of
the Supreme Court in GolakNath case and Article 13 was clearly amended to provide for that
nothing in the said article shall apply toany amendment to the Constitution made under
article 366 Thus, the twenty-fourth Amendmentrestored the power to parliament to amend
part III of the constitution.
The twenty-fourth Amendment along with Twenty fifth Amendment was subject to a
severecontroversy and was challenged in Supreme Court inKesavananda Bharati Case. The
court in itsJudgment upheld the power of the parliament to amend any part of the
Constitution. It however, held thatArticle 368 does not enable to alter the basic structure of
framework of the Constitution. Thus, the lawdeclared in the Golak Nath Case stands
overruled and the Parliament is competent to amend part of theConstitution including Part
III which deals with Fundamental Rights. The Fundamental Rights accordingly,remain
inviolable against ordinary legislation.
As already pointed out the Fundamental Rights are not only inviolable, these
justiciable as well. Anindividual can move the courts for the enforcement of right under
Article226; the High Courts have thepower to issue directives, orders of writes for the
enforcement of Fundamental Rights. Under Article 32,the Supreme Court has been
empowered to grant relief to those who move the Supreme Court is itself aguaranteed right.
The reason for incorporation of this remedial right in Part Ill of the Constitution wasexplained
by Ambedkar in the Constitutional Assembly.
“There can be no right unless the Constitution provides a remedy that makes the right
real. If thereis no remedy, there is no right at all and I am, therefore not prepared to burden
the constitution with anumber of pious declarations which may sound as glittering
generalities but for which the Constitutionmakes no provision by way of remedy."
He further observes: If I was asked to name any particular article in this constitution
as the mostimportant article without which the Constitution world be a nullity, I could not
refer to any other articleexcept this one. It is very soul if the constitution and the very heart
of it.
It may not be out of place to mention here that the scope of Article 32 has been so
much limited byConstitution that the ceases to be an effective instrument for eradicating
deeper maladies. To quoteJustice Subha Rao it is only useful to correct superficial defect.
The Supreme Court has, given a severeblow to the importance and value of this article by
applying the rule of 'rejudicate'. It has held that the ruleis paramount and a person cannot
resort to Article 32 even if his Fundamental Rights is affected if he failsto go in appeal against
the reverse order of High Court Article 220. M.C. Setalvad criticizing the applicationof this
doctrine writes: "What the court really brought about by its decision was a constitution
amendmentdesigned to promote the enforcement of the Rule of law"
Further petitions under Article 32 have been dismissed on the ground that the Court
will not enquireinto bleated and state claims. Article 32, it has been held, merely keeps open
the door of the Court andthe extent and manner of interference is for the Court to decide.
Fundamental Rights appear to morefundamental observes V.G. Ramachandran, in this
context and this has been achieved by" Judiciallegislation. The citizen as well as the poor
Constitution, he further observes, who looked to the Judiciaryas the protector, are dismayed.
The constitution appears to cry out the Judiciary "You to Brutus".
4.3 Limitations on Fundamental Rights
The Fundamental Rights guaranteed under the Constitution are not absolute. Certain
qualificationsare appended to each article which circumscribes the enjoyment and exercise of
each right. Furtherrestriction can be imposed by the executive while the emergency is in
operation, in Makhan Singh v. Stateof Punjab, the Supreme Court hasclearly said.
"What restrictions should be imposed on the Fundamental Rights of citizens during
emergency arematTers left to the executive" In this context, Article 358 and 359 need specific
mention. When emergencyis proclaimed (under Article 352), under article 358 of the
Constitution, article 19 which provides forseven freedoms (now only six) is automatically
suspended." A citizen cannot claim any of the freedomsguaranteed therein under article 19
and the proclamation of the emergency cannot be questioned in anyCourt of Law. Article 358
was embodied in the Constitution so as not to letanti-social elements avails ofthe guaranteed
freedom and do such acts which may be against the interests of the country when itfaced
external danger, it has been argued that there seems to be no justification for this provision
ofarticle 19 by executive in view of the addition of another ground on article 19 can be put,
that is, "In theinterest of the sovereignty and integrity of India". This point has been stressed
by N.C. Chatterjee who isof the opinion that article 356 is utterly out of place in Constitution
supposed to rest onthe Rule of law.
Under article 359,the president can suspend the right to move the court for the
enforcement of any if the Fundamental Rights or rights (except article 20 and 21) specified in
the President Order. Such anorder cannot be challenged in a court oflaw. This article has
been described as the keystone of the archof autocratic reaction, an autocratic negation of
liberty, which has on parallelin the world. It is arguedthat the rights which can be enjoyed
only during the pleasure of the President can hardly be described asfundamental.
The sweep of article 359 is very wide and the Supreme Court has refused to entertain
the argumentthatexecutive may abuse its powers during the operation of the Presidential
Order. This argument, it had been held, is essentially politicalin a democratic State. The
Court observed in Makhan Singh v.State of Punjab the effective safeguard against abuse of
executive power whether in peace of inemergency, it ultimately is to be found in the existence
of enlightened vigilant and vocal public opinion".The experience, however, of the past year
has been that the power assumed by the executive in thename of emergency were exercised
for purposes for removed from measure made necessary by theemergency.
Can the Fundamental Right be waived, is another important question that needs
consideration. Inthe United States a distinction has been drawn between the right of public
interest and rights in the natureof personal privileges of individuals. In the former case the
rights cannot be waived whereas on the lattercase where the rights have been created for the
benefit of Individuals. The fight can be waived, in Indiathis issue was raised in.
Bashesar Nath V. Commissioner of Income Tax in regard to right to equality. Only
justice Daswas of the view that where the constitution vested the right in the individual
primarily intending to benefithim and such rights of others. There could be a waving of
suchright provided it was not forbidden by lawor did nor contravene public policy of public
morals. But the other judges held that there could be nowaiver of the Fundamental Rights.
The Constitution, according to them made no distinction betweenFundamental Rights
enacted for the benefits of the individuals and those created in the public interestoron the
ground of public policy. There could, therefore, be no justification for importing American
notationsto whittle down the transcendental character of those rights conceived in public
Interest and subject onlyto such limitation as the Constitution had itself thought fit to
impose.
4.4 Description of Fundamental Rights
We have already made a mention of the rights enumerated in part III of the
Constitution. Now wedeal with each right in detail.
Right to Equality: Article 14 to 18
The right to equality, a necessary corollary of the concept of rule of law, has been
incorporated inthe Constitution. (Articles 14 to 18). Article 14 guarantees equality in general
whereas under articles 15, 16,17 and 18 discrimination is prohibited on specific grounds."
Article 14 envisaged 'equality before thelaw' and equal protection of the laws" with the object
to secure to all persons, citizens ornon citizens,the equality of status and opportunity
referred to in the preamble of the constitution. Equality before thelaw is a negative concept
whereas 'equal protection of the laws is a positive one. The former declaresthat everyone is
equal before the law that on one can claim special privileges and that all classes areequally
subjectto the ordinary law of the land; the later postulates an equal protection to all alike in
thesame situation and under like circumstances.
It is important to note that though discrimination is prohibited,reasonable
classification founded onintelligibledifferentia which distinguishes persons, transaction of
things grouped together from othersleft out of the group, is permitted. Such a differentia, the
Supreme Court has held, must a rational to theobjective sought to be achieved by the Act in
other words, there must be a nexus between the basis ofclassification and the objective of the
Act. The Supreme Court has avoided doctrinaire approach andhas liberally interpreted this
article. The court in fact has emphasised on the presumption of constitutionalityand has
upheld classification on one ground of another of another, in the Bank Nationalization
case,however, the Supreme Court rejected the earlier judicial theory that it was enough to
concentrate on thepowers of the State and object of state and action to the exclusion of its
effects on person or party whoseinterests were affected. In the present case, the Court
declared the nationalization of fourteen banks asviolative of article 14 The Government of
India contended that the nationalization of the said banks wasdone because the policy of the
government was to control the concentration of private economicresources to ensures the
achievement of the Directive Principles of State policy and only such bankswere selected, the
acquisition of which was conductive to the national policy. The Supreme Court,
however,declared that the nationalization of fourteen banks was a flagrantly hostile
discrimination, and was ultraviresof the Constitution.
This decision was clearly a departure from the earlier policy of the Supreme Court and
it caused agreat embarrassment to the ruling party, for it came a moment when the split in
the Congress party hadtaken place and ruling Congress was reduced in strength. Soon the
Lok Sabha was dissolved and afterthe elections, the parliament enacted the Constitution
(Twenty-fifth amendment) whereby it provided that if a law was made to secure
implementation of the Directive Principles specified inclause (b) or clause(c) or article 39,
such a law would not be challenged in any court of law on the ground that it violated anyof
the Fundamental Rights conferred by article 14, article 19 or article 31. (TwentyFifth
Amendment willbe discussed at length later stage).
Right to Freedom; Article 19 to 22
Article 19(1) which guarantees right embodies six freedoms originally seven) to the
citizen namelyfreedom of speech and expression, of peaceful assembly, of association, of
movement, residencefreedom to practice any profession, to carry on trade or occupation.
These freedoms can be enjoyed bycitizens only. Further, these freedoms can be enjoyed only
if a person is free. In other words, if a citizenis lawfully deprived of his freedom as a
punishment of committing a crime or breaking a law there can beno question of his
exercising or involving the rights, that is to say he can within certain units speak what he
likes, from any association or union.
Again as already pointed out the freedoms embodied in article 19 can be enjoyed only.
When the proclamation of emergency is not in operation, for article 19 is automatically
suspendedwhen emergencyis proclaimed under article 358 of the Constitution.
Further the restrictions are-envisaged under clauses (2) to (6) of article 19. The word
'restriction'has however, been qualified by the words, reasonable, which contemplated the
role of the Court todetermine the reasonability.
A citizen, however, is entitled to enjoy each and every freedom without being made to
sacrifice onefreedom for the sake of another. One freedom cannot be preferred to another.
Right to Freedom of Speech and Expression: This is a right, which may be said to
provide thebasis of democratic life. The freedom of speech and expression implies that the
individual has a right tothink, express himself freely according to his convictions, to advocate
any philosophy or ideology hebelieves in. This has been rightly called the 'boast of democracy'
for the principal of 'the consent of thegoverned.
Freedom of speech and expression implies communication, dissemination propagation
of ideas,opinions freely expressed by mouth, writing, printing etc. It thus,includes the
freedom of press, movies,radio and television. Article 19, however, does not expressly provide
for these freedoms but the SupremeCourt has ruled in numerous cases that the freedom of
speech and expression includes the freedom ofthe press.
There is hardly and need to emphasis the importance of the freedom of the press for a
free pressin one of the great interpreters between the Government and the people and is one
of the significantmeans to the end of a' free society. It lays at the foundation of all democratic
organizations for without freepolitical discussion on public education, so essential for the
proper functioning of the process of populargovernment is possible. Jefferson once remarked
that if he had to choose between a free governmentand free press, any free government would
soon perish, while with a free press, a free government wouldsoon emerge.
The freedom of speech and expression, however, is not of absolute mature.
'Reasonable restrictioncan be imposed by legislation in the interest of sovereignty and
integrity of India, the security of the statefriendly relations with foreign States, public order,
decency or morality or in relation to contempt of court,defamation or incitement to an
offence.
Freedom to Assembly: Under Article 19 (1) (b) all citizens have the freedom to assemble
peacefullyand without arms and the state is empowered under 19 (3) to impose reasonable
restrictions in theInterests of sovereignty and Integrity of India or public order.
Freedom to Form Association or Unions: This freedom is guaranteed by article 19(1)
subject tothe reasonable restriction that the State may impose in the interest of sovereignty
of India, public order ormorality.48this right again like the right to free speech and expression
lies at the foundations of a freesociety. The Supreme Court, however, gave a very narrow
interpretation of the freedom in P, Balakotiainv. Union of India. In this case, the petitioners
claimed that the order terminating their services, becausethey were communists of trade
unionists, violated the freedom to from association guaranteed underarticle 19 (1) (C), The
Court, however, rejected their petition and held the appellants havenodoubt afundamental
right to from association but they have no right to be continued employment by the state.
Freedom of Movement Residence and Settlement: Art 19 (1) and (e) guaranteed the
freedomof movement throughout the territory of India, to reside or settle in any part of the
territory of India, subjectto reasonable restrictions in the interests of the general public or for
the protection of the Interests of anyScheduled Tribe.
Freedom of Trade and Occupation: The citizens under Article 19 (1) (g) have the
freedom topractice any profession, carry in any occupation, trade of business, subject to
reasonable restrictions inthe interests of the general public under clause (6) of article 19.
This clause was amended in 1951 toempower the State to make laws relating to (i)
professional of trade or technical qualifications necessaryfor practicing any profession or
carrying on any occupation or trade or business, or (ii) carrying on by theState or by a
corporation owned or controlled by the State, or any trade, business, industry or
servicewhether to the exclusion, complete or partial of citizens or otherwise. The effect of this
amendment isthat a State can create a monopoly in its favor in respect of any trade or
business.
Protection in respect of conviction for offences: Article 20 guarantees protection in
respect ofconviction for offences.It prohibits conditions and sentence under "ex post facto"
law providing againstdouble jeopardy (that a person shall not be prosecuted and punished
twice for the same offence) and selfincremation.
Right to Life and Personal Liberty
The framers of constitution of India did not feel satisfied with the scope of freedom
guaranteedunder Article 19. Consequently, they specifically 'incorporated this right to life'
and 'personal liberty' inarticle 21 of the Constitution, which reads: "No person shall be
deprived of his life or personal libertyexcept according to the procedure established by law". It
is a modified version of the rights guaranteedunder the Fifth and Fourteenth Amendments of
the Constitution of the United States. In these twoamendments, words "due process of law"
are used in place of procedure established by law. The 'dueprocess’ Clause which has been
described by Justice Frankfurter asthe 'most majestic' concept, hasbeen interpreted very
vaguely and it is alleged that in the guise of interpreting the clause the AmericanCourts have
gradually arrogated to themselves the powers to revise all legislation." It is further allegedthat
the opinions of the Supreme Court on' due process' have confuted ratherthan clarified the
subject.Keeping in view its impression and other drawbacks the framers of the Indian
Constitution preferred touse the words 'procedure established by law" an expression
borrowed from article 31 of the constitutionof Japan of 1961.
Thus, the right to life and personal libertyis not an absolute right bur is a qualified
right which iscircumscribed by the possibility to risk of being lost according to procedure
established by law. In A.K. Gopalan v.State of Madras, the Majority interpreted the word ‘law’
as enacted law". This interpretation was widely criticizedin the juristic circles as it placed the
liberty of the citizen at the mercy if the party in power". It is interesting tonote that a retired
judge of the Supreme Court who while on the bench concurred unfortunate, observes
thejudge, "that the Supreme Court has decided that the procedure established by law" meant
the same things asprocedure prescribed by law. The Supreme Court has framed the
interpretation which was not consistent withthe mature of Fundamental Rights and which
was contrary to the very essence of Fundamental Right". TheSupreme Court has however,
consistently conformed to its decision givenin Gopalan Case. 86th constitutionAmendment
Act (2002) adds Article 21-A and providing right to free and compulsory education to
childrenbetween 6 to 14 year of age by law.
Protection against Arrest and Detention: Clause (1) and (2) of Article 22 provide,
certain safeguardsin respect ofarrest and detention in the first place, no person who is
arrested shall be detained withoutbeinginformed, as soon as may be of the grounds of his
arrest: secondly, he has the right to consult andto be defended by a legal practitioner of his
choice: thirdly, such a person must be produced before thenearest magistrate within twenty
four hours and he shall not be detained in custody beyond this periodwithout the authority
of the magistrate.
Preventive Detention: The above noted safeguards are not applicable to enemy aliens
and topersons who are under preventive detention. There is a constitutional sanction for the
law of preventivedetention. It is difficult to reconcile the idea of preventive detention with
democratic concepts, but withaccumulative evidence of domestic subversion and other such
disruptive activities reconciliation ofliberty and security becomes a recurring necessity in
every country. "This sinister looking feature"observed Justice Patanji Sastri, "so strongly out
of place in a democratic Constitution which investspersonal liberty with sacrosanctity of
Fundamental Right and so incompatible with the promises of itspreamble, is doubtlessly
designed to prevent the use of freedom by any anti-social elements which mightimperil the
national welfare of the infant republic."
The distinguishing feature of the preventive detention law is that to enforce it:
condition ofemergency is not required as a condition-precedent. India is 'the only democratic
country in the worldwhere fundamental law sanction detention without trial in time of peace
and in situation which is not in thenature of any emergency."
The Constitution, however, provide for certain procedural safeguards against
preventive detentionwhich are embodied in clauses (4) to 7 of Article 22, No person be
detained for more than two months,unless an advisory board approved that there is
sufficient cause for a detention longer than this period (22)(4). Further the grounds of
detention must be communicated to the defence except when disclosureis against public
interest(22(6) the defence must be given an earliest opportunity to represent against theorder
of detention. (22M6)] Clause (7) of article 22, however, confers sweeping powers on the
parliamentwhich in effect tantamount to negative the procedural safeguards guaranteed by
the preceding clausesof the same article. The present clause empowers to make any law to
determine the procedure to befollowed in advisory board and the maximum period of
detention. The Act ofPreventive Detention was'passed by the parliament by virtue of
legislative power conferred on it under Entry No.9. In List No.1 andEntry No.3 in list Ill on
Feb 25.1950 for one year but extended from time to time 01 December 31,1969.The Act Was,
however, under constant fire till it expired on December31,1969. It was describeda blackspot
on the Constitution Slur on self rule and India's capacity to run a democratic government.
Inspiteof the criticism from all sections of the society the party in power kept the Act in
forcetill it had comfortablemajority to life to it."
Aftera lapse of two years, the Congress government which got the adequate majority in
the 1971Lok Sabha Elections again passed two laws of preventive detention (a) the
maintenance of internalSecurity Act 1971 and (b) the conservation of Foreign Exchange and
Prevention of smuggling ActivitiesAct. 1971. By the Constitution (39th Amendment) Act 1975
both these Acts were placed in the 9thschedule so as to give them immunity from being
challenged in the courts on the ground of contraventionof any of the fundamental rights. Any
provision in these Acts could not therefore be declared invalid by thecourt on the ground that
it had deprived the detenu of his rights to be informed of the ground that it hasdeprived the
detenu of his rights to be informed of the ground of detention (Art.23) (5) of that has
renderedillusory the Jurisdiction of the Supreme Court under Act 32-as happened in
Gopalan's case. Even thelimited safeguards provided in these two Acts were suspended
during the operation of the Proclamationof Internal Emergency (June 1975 to March 1977)
and the two Acts were amended for this purpose.
During the Janata regime, the Maintenance of Internal Security Act (MISA) 1971 was
repealed inAugust, 1978, but the other Act COFEPOSAwas retained. Against in 1980, with
the installation of Congress-lgovernment headed by Mrs. Gandhi at the Centre, the
government passed the National Security Act, 1980,and the Prevention of Blackmarketing
and Maintenance of supplies of Essential Commodities, Act.1980providing for preventive
detention, in 1984 certain changed were made in the N.S.A. making it more rigid.The Judicial
Review of Preventive Detention Laws was reduced. In 1985, the government passed
theTerrorist and Disruptive Activities (Prevention) Act, known as TADA in the context of
terrorism inPunjab. The act remained in force for 10 year and lapsed on May 23. 1995 due to
its wide spreadcriticism and because of its misuse and stringent provisions. After a lapse of
six years the NDAgovernment promulgated the prevention of terrorism ordinance (POTO) on
October 24, 2001. As itcould not be tabled in the forthcoming parliament session it was
repromulgated in January 2002. Finallyit was tabled in Parliament in March but was rejected
in Rajya Sabha and the Government passed it in ajointsitting of parliament as Prevention of
Terrorism Act (POTA) oh March 26,2002.
Right Against Exploitation: 22 to 24
Part III also Makes provisions for prohibition of traffic in human beings and forced
labor (Act. 23)and employment of children below the age of fourteen years (Act 24), The state
however, is permittedunder clause (2) of article 23, to impose compulsory service for public
purposes but in imposing suchservice, the State shall not discriminate on grounds of
religion, race, caste or class or anyof them.
Right to Freedom of Religion: 25 to 28
The frames of the Constitution being committed to the secular principle were not
satisfied with themere-resolve in the Preamble of Constitution to ensure "liberty of thought,
expression, belief, andworship". Accordingly, they included the right of freedom of conscience
and the right freely to profess,practice and propagate religion in Part Ill of the Constitution.
(Article 25-28). Further every religious grouphas the freedom to profess, practice and
propagate any religion according to articles 25 and article 26gives the freedom to establish
and maintain religious and charitable institutions, manage its own affairs in matters of
religion, own and acquire movable and immovable property and finally to administer
suchproperty in accordance with law. The religious freedom, however, is subject to the
condition that it is notexercised in a manner prejudicial to public order, health and morality.
At the same time, under clause (2)of article25, the State can make laws regulating or
restricting any economic, financial, political, or othersecular activity which may be associated
with religious practice or providing for social welfare andreforms of the throwing open of
Hindu religious institutions of a public character to all classes andsections of Hindus.
Article 27 prohibits the payment of a tax the proceeds of which are specifically meant
for paymentof expenses for the promotion or maintenance of any particular religion or
religious denomination. Article28 guarantees freedom as to attendance at religious
instruction or religious workshop in certain educationinstitutions. This article clearly
maintains that on religious institution shall be given in any educationalinstitution wholly
maintained out of State funds and in case of educational institutions recognised or aidedby
the state, on person attending such an institution shall be compulsorily required to attend
any religiousinstruction imparted in that institution. The reason for providing the guarantee
was given by B.R. Ambedkarin the constituent Assembly. One reason was that 'religions
which prevail in this country are not merelynon-social, so far as their mutual relations are
concerned, they are anti-social, one religion claiming thatits reaching constitutes the only
right path for salvation, that all other religions are wrong. In view of this itseems to me that
we should be considerably disturbing the peaceful atmosphere of an institution if
thesecontroversies with regard to the truthful character of any particular religion and the
erroneous characterof the other were brought into juxtaposition in the school itself.
Therefore, say that in layingdown in Art 28(1) that in the state institution there shall be no
religious instruction, we have in my judgmenttravelledthe path of the complete safety. The
framers of the constitution thus did their best to secure religiousfreedom, religious toleration
and harmony yet, it will not be out of place to mention here that secularismcontinues to be
in a state of crisis in the country.
Cultural and Educational Rights: 29 to 30
Indian is a multilingual, multicultural state. To preserve and conserve the same,
clause (I) of Article29 guarantees this right to every section of the citizens having a distinct
language, script and culture.Clause 2) of the same article prohibits discriminations in
regardsto admission to educational institutionsmaintained by the State of aided by the State
on grounds of religion, race,caste, language or any of them.This clause was however,
amended in 1951 (First Amendment) to provide for that nothing in thousand clause shall
prevent the State from making any special provision for theadvancement of any
sociallyandeducationally backward classes, of citizen or, for Scheduled Castes and the
Scheduled Tribes. Thisamendment was made after the Supreme Court in Champakam
Doirijan v. Stats of Madras. Declaredthe order of the Madras Government reserving seats for
various communities asviolative of article 29(2). The Madras Government had taken the plea
that it had passed the order to implement the Directiveprinciples contained in article 46 of
the constitution, which contemplates the promotion of educationaland economic interests of
the weaker section of the society particularly the Scheduled Castes andBackward classes and
Scheduled Tribes. The court, however, took theview that the Directive principlebegin on
justiciable could not override the Fundamental Right. The parliament hereafter amended
theConstitution to negate the effect of the decision of the Court.
Article 30 guarantees the right to all minorities whether based on religion or
language, to establish andadminister Institutions of their choice and the State us enjoined
not discriminate in granting aid to educationalinstitutions on the ground that it is under
the management of a minority, whether, based, on religion or language.
Right to Constitutional Remedies: 32
"This right is guaranteed under Article 32 of the Constitution. Article 32 (1) states,
therightto movethe Supreme Court by appropriate proceedings for the enforcement of
therights conferred by this(III)Part is guaranteed". Under article 32 (2) the Supreme Court
shall have the power to issue directions of orders or writs, including writs in the nature of
habeas Corpus, mandamus, prohibition, quo warrants andcertiorari, whichever may be
appropriate, for the enforcement of any of the rights conferred bypart III ofthe Constitution.
Article 32 (3) states that the parliament may by law empower any other court to
exercise within thelocal limits of its jurisdiction all or any the powers exercisable by the
Supreme Court under Art.32 (2).
The sole object of Art. 32 is the enforcement of the fundamental rights guaranteed by
the constitution.Whatever other remedies may be open to a person aggrieved, he has no right
to complain under Art. 32, where no fundamental right has been infringed.
The power of the Supreme Court to issue the writs cannot be suspended except as
provided Art.359 and the power of the Supreme Court to issue these writs cannot be taken
away by any legislationexcept amendment to the constitution.
The High Court has power to issue writs for the protection of Fundamental Right
under article 226of the constitution. An application, under article 32 lies in the first instance
to the Supreme Court withoutfirst resorting to the High Court under article 226.
******
Lesson-5
Structure
5.0 Objectives ' -
5.1 Introduction
5.2 The Nature of Directive Principles
5.3 Conflict between Fundamental Rights and Directive Principles
5.4 Fundamental Duties
5.5 Summary
5.6 References
5.7 Further Readings
5.8 Model Questions
5.0 Objectives
This lesson deals with the nature of Directive Principles and the relations with
Fundamental Rights.After going through this lesson you should be able to:
• explain the nature and objectives of Directive Principles,
• analyze the controversy regarding the relations of fundamentalRights and Directive
Principles.
• evaluate the attitude of Judiciary towards Directive Principles; and
• discuss the Fundamental Duties. .
5.1 Introduction
The Directive Principles of State Policy enshrined in Part IV of the Constitution (Article
36-51) area 'complex of values' which aim at the establishment of a "welfare state' as
distinguishedform a 'policestate'. These principles have been described as the life giving
provisions' of the Constitution. The insertionof these principles of social policy in the
constitutional text was a deliberate attempt on the part of theframers of the Constitution who
felt the pulse of the time that the rights and interests of the individualmust be engineered
and balanced with the interests of the society at large. Further, the framers of
theconstitution who were influenced by the American Bill of Rights: were mindful of the
difficulties thatthe American Government had to face in the 'New Deal' Era to bring socio-
economic legislation. TheSupreme Court of America tried to frustrate the attempts of the
government to bring socio-economiclegislation by striking it down on one pretext or the
other'. They would thus, not leave it entirely to thecourts to take cognizance of the need for
social change and to interpret the Constitutional to that effect.They followed the Irish
practice and incorporated certain principles instituted as the Directive Principlesof State
Policy (Part IV) of the Constitution.
5.2 The Nature of Directive Principles
The Fundamental Rights embodied in Part III of the Constitution secure an egalitarian
society andthe Directive Principles enumerated in Part IV are aimed at securing a social
order. Article 38 clearlystates: "the state shall strive to promote the welfare of the people by
securing and protecting as effectivelyas it may, a social order in which justice social,
economic and political, shall inform all the Institutions ofnational life."
The principles enlisted in Part IV are to adequate means of livelihood, equitable
distribution ofmaterial resources to subserve common good, no concentration of wealth,
equal wages, humaneconditions of work, protection of children and youth against
exploitation right to work, living wages,education, public assistance in case of
unemployment, old age etc. free and compulsory education forchildren; organization of
Panchayati Raj organization of agriculture and animal husbandry, separationof judiciary
from the executive, promotion of international peace and security, etc.
The Forty-second Amendment introduces a few more directives namely, equal Justice
and freelegal aid, (Article 39-A) participation of workers in the management of industries
(Article 43-A) andprotection and improvement of environment and safeguardingof forests and
wild life (Article 48-A).
The 44th Amendment has also introduces one directive 38(2) namely to minimize the
inequities inincome and endeavour to eliminate inequalities in status, facilities and
opportunities, not only amongstindividuals but amongst groups ofpeople.
These principles which are in the nature of positive directions to the state though
fundamental in thegovernance of the countryare not enforceable by any court of law. Article
37clearly says; the provisionsin the Part (Part IV) shall not be enforceable by any court but
the principles therein laid down arenevertheless fundamental in governance of the country
and it shall be the duty of the state to apply theseprinciples in making the laws".
Since Article 37 bars the enforceability of these principles, these have been invariably
dubbed asdustbin of sentiments', declaration of purposeless piety destined and even
designed to remain barrenand superfluous. Dr. Ambedkar, however, had categorically sated
in the Constituent Assembly that theseare not to be paid lip service. And he warned that; "If
any governmentignores them they will certainly haveto answer for them before the electorate
at the election time".
5.3 Conflict between Fundamental Rights and Directive Principles '
Since the inception of the Constitution, therehas been an unfortunate controversy in
regard to theFundamental Rights and Directive Principles and the judiciary has been blamed
all through for coming inthe-way of implementing these principles. This in fact stated with
the Supreme Court decision inChampakam Dorairajan Vs. State of Madras in this case the
order of the Madras government whichfixed the seats for admission to a medical college on
the basis of caste in accordance with the provisionof Article 46 which provides for the
promotion of educational and economic interests of Scheduled Castes'and Scheduled Tribe
was challenged. The petitioner contended that the saidorder violated the Fundamental Rights
to equality in the matters of admission guaranteed under Article 29 (2), thatis, "no citizen
shall be denied admission to any educational institution maintained by the state or
receivingaid out of state funds, on grounds only of religion, race, caste, language or any of
them". The Supreme Court upheld the petitioner's claim on the ground that the Fundamental
Rights were justifiable and theDirectives were not and in an eventuality of clash between the
two; the former had precedence over thelater. It observed, "The Directive Principles of State
Policy, which by Article 37 are expressly made,unendurable by a court cannot override the
provisions formed in part III which, notwithstanding theother provisions are expressly made
enforceable by appropriate writs, orders or directions (Article 32),Fundamental Rights are
sacrosanct and not liable to be abridged by any legislative or executive orderexcept to the
extent provided in the particular Article in part III. The Directive principles of State
Policyhave to conform to and run subsidiary to the chapter on Fundamental Rights. In our
opinion that is thecorrect way in which the provisions found in Part III and IV have to be
understood.'
The above decision has been considered as the 'most damaging' to the values and
effectivenessof the Directive Principles. In case of apparent clash, the court should have
found solution harmoniousinterpretation, but no such effort was made in this case. This led
to the discussion once again if theseprinciples were more 'pious homilies' or something more
than that some rejected the notion of superiorityof Fundamental Rights over the Directive
Principles as laid down by the court. Others emphasised thatthey are 'fundamental in the
governance of the country'. Still others suggested that not the DirectivePrinciples but the
Fundamental Rights should conform to the Directive Principles. Thus, V.G.Ramachandran
observed that "supremacy could not be smelt out of the test justifiability" and NarayanRao
emphasised that since these principles are fundamental in the governance of the country,
"judicialrespect short of enforcement is obligatory on the courts”. P.K. Tripathi, a member of
the LawCommission of India, on the other hand, too suggested that the Fundamental Rights
should conform tothe Directive Principles and are courts should declare any legislation that
violates the Directive Principlesas unconstitutional.
Following the decision of the Supreme Court, the Parliament to give effect to the said
DirectivePrinciple added clause (4) to Article 15 by the First Amendment which empowers the
State to makespecial provisions for the advancement of any socially and educationally
backward classes of citizensand for the Scheduled Castes and Scheduled Tribes.
It may be submitted that while the court did not show foresightin Champakam case in
the Interpretingthe provisions of Part III and Part IV, the Parliament also did not address
itself to the real problem. It amendedthe Constitution only to implement the Directive
contained in Article 48. The subsequent decisions of thecourt, however, clearly indicate that
there was no cause of being panicky at the decision in Champakam Vs.State of Madras and
rushing an amendment to the Constitution, in fact G.S. Sharma in his article"Leaders and
Directive Principles" justifies the reaction of the court to the order of the Government
ofMadras which was communal in nature, "it would require a time lag"he writes, "and
continuous familiaritywith the specific problems of Scheduled Castes and Scheduled Tribes
over a period before the court orany other person could realize that under the special
conditions of Indian society a special treatment to aparticular minority fora specific period
could be treated as a value comparable to the value of maintainingsecular traditions of
admission for educational institutions. The court, however, in its later judgmentapplied the
harmonious interpretation.
Only one year after the Champakam decision, in the State of Bihar Vs. Kameshwar
Singh theSupreme Court departed from its stand taken in the former case. In the present
case various legislativeacts of different States, which sought to abolish Zamindari
systemimplementing the Directive containedin Article 39 were challenged as violative of the
Fundamental Rights to property.
There was an apparent clash in this case between the Fundamental Right and the
DirectivePrinciple the Court, however, solved the tangle by applying the principle of vicarious
orientation, that thefulfillment of objective of Article 39 wasa public purpose find
theimpugned Acts were upheld. Any actwhich is calculated to promote the welfare of the
people as envisaged in the Directive Principles. It heldmust be regained as a public purpose.
Law must keep pace with the realities of the social and politicalevolution of the country as
reflected in the Constitution. "We must not read" said Justice Das 'a measureimplementing
our 20th Century Constitution though the spectacles tinted with early 18th century
notionsasto the sanctity or inviolability of Individual rights.
It is clear from above that the court completely changed its attitude and later in
number of casesBijoy Cotton Mills Ltd. Vs. State of Ajmer, M.H. Qureshi Vs. State of Bihar,
Kerala Education Bill(RMDC.V.Union of India) it relied upon the principle of harmonious
construction and interpreted the restrictionson the Fundamental Rights in the light of the
Directive Principle. In Chandra Bhawan Boarding andLodging Bangalore vs. the State
ofMysore, the Court categorically declared that "we see no conflict onthe whole between the
Provisions contained in Part III and Part IV. They are complementary andsupplementary to
each other".
Again in Golak Nath case when apprehensions were expressed before the court that if
an embargowas placed on the power of Parliament to amend the Fundamental Rights.It
might hamperthe implementationof Directive Principles, Chief Justice Subba Rao ruled out
such a possibility. He said Part III and Part IVconstituted an integrated scheme forming a
self-contained code and the scheme is made elastic so that Directive Principles can
reasonably be enforced without taking away of abridging the Fundamental Rights.
After the Golak Nath case and before the Twenty-fourth Amendment to the
Constitution, the SupremeCourt declared two measures Bank Nationalisation and the
abolition of Privy Pursesas ultravires of theconstitution. The judiciary came under severe
attack after these decisions. It was alleged to bereactionary for obstructing the socialist
policies of the government. (We shall discuss the socialistpolicies of the government a little
latter). Bank Nationalization, according to Kumaramanglam was amajor step in restructuring
the financial systemin our country so as to take itaway from the control ofthe monopolies
and bring it under the government control. And the Withdrawal of the privy purses was
toerase remnants of the old-imperialist feudal order. The Court by obstructing these
measures erectedroad blocks on the path to socio-economic transformation of the country.
Once again along with the issue of supremacy of the Parliament, the place of Directive
Principlesbecame a discussion point country wide. Judiciary alone was squarely blamed for
creating impedimentsin the way of enacting social legislation and implementing the Directive
Principles. It will not be out ofplace to take note of the things when these measures (both the
nationalization and the abolition of privypurses) were taken. These were taken at a time
where after the fourth General Elections, the Congressparty had lost its dominant position, a
split in the party had taken place and the Congress (R) was runningwith the support of CPI,
DMK, AD and ML in the parliament. It was being feltthat if the Congress party hadto
resurrect its position it must change from a party of status quo to a party of change. Tobuild
its imageamong the masses Congress (R) initiated these radical measures and when these
were declared ultravires it found an alibi in the judiciary protecting the vested interests. This
does not absolve the Parliamentof its role. There is no doubt that the Judiciary had been
insistent on protecting the right to property, a rightwhich had no meaning as a Fundamental
Right to millions of the people who lived below the poverty line.But the question that needs
consideration is: Is it that the judiciary alone was responsible and that theperformance of
parliament in implementing these was beyond question?
As far as the judiciary is concerned barring its decisions where right to property has
beeninvolvedthere is hardly anyjudgment that can be cited to say that it has obstructed
social legislation. There is noJudicial pronouncement which has come in the way of
implementing the right to work, equal wages,leisure, public assistance in case of
unemployment, old age sickness etc., if most of these principleshave not been implemented
or were party implemented during the emergency period (equal wages formen and women,
abolition of bonded labour etc.), the judiciary is not to be blamed. In fact to quoteGunnar
Myrdal many of these laws (social legislation) are intentionally permissive. Who is to be
blamedfor this?
After the Judicial pronouncement in the Bank Nationalization and Privy Purses case,
the Lok Sabha wasdissolved by the President on the advice of the Prime Minister. After the
elections a series of amendmentswere enacted into the Constitution. Twenty-fifth
Amendment needs mention here for it accorded, superiority to the Directive Principles
contained in Article39 (b) and (c) vis-a-vis the Fundamental Rightscontained in Article 14,19
and 31. Articles 31-C was inserted by this amendment. The new article reads:
Notwithstanding anything contained in Article 13: on law giving effect to the policy of
the statetowards securing the principles specified in clause (b) or clause (c) of Article 39 shall
be deemed to bevoid on the ground that it is inconsistent with or takes away or abridges any
of the rights conferred byArticle 14. Article 19 or Article 31; and nolaw containing a
declaration that it is forgiving effect to suchpolicy shall be called in question in any court on the
ground that it does not give effect to such policy.
Provided that where such law is made by the legislature of a State, the provision of
this Article shallnot apply thereto unless such law has been reserved for the Consideration of
the President, hasreceived his assent.
Article 39 (b) and (c) direct the policy of the state to secure distribution of material
resources asbest to subserve the common good that there is no concentration of wealth.
The amendment, it is clear from the text of Article 31-C, not only placed the Directives
of article 39 (b):(c) above the Fundamental Rights to equality, six freedoms and rights to
property but even denied judicial scrutiny of legislation that made declaration to this effect
that it was to give effect to the principle in Article39 (b) and (c). The amendment along with
other amendments (24th and 29th Amendments) waschallenged before the Supreme Court in
Kesavananda Bharti V State of Kerala.' The Court upheld theTwenty-fifth Amendment partly.
It declared the later part of Article 31-C that legislation could not bequestioned before any
court if it contained a, declaration to that effect asultra vires. Thus, the Courtupheld the
superiority accorded to the Directive Principle by Twenty-fifth Amendment. However, the
courtheld that parliamentcannotdestroy the basic structure of the constitution by
amendment of theconstitution. On the argumentof Palkhiwala in this case of Fundamental
Rights in Articles 14,19 and 31are the core Fundamental Rights. Justice A.N. Ray (the then
Chief Justice) said that DirectivePrinciples are also fundamental and they can be effective
ifthey prevail over the Fundamental Rights ofa few in order to subserve the common good not
to allow economic system to result in the commondetriment.
The Forty-second amendment went a step further by enlargingthe scope of Article 31-
C. itaccorded superiority to all the Directive Principles over the Fundamental Rights
embodied in Article 14,19 and 31. The controversy of superiority was finally set to rest In
favour of Directive Principles. However,the Supreme Court in its judgment (the Minerva Mills
Case 1980) struck down the clause of the 42ndAmendment Act which accorded superiority to
all the Directives over the Rights. The Supreme Courtfurther reaffirmed its decision in
Women Rao V Union of India (1981). The latest position is that onlyArticle 39 (b) and (c) gets
precedence over Articles 14 and 19 (Article 31 having been deleted) as was thecase before the
enactment of the 42nd Amendment Act. 1976. Thus, the controversy which appeared tohave
been closed after the enactment of 42nd Constitution (Amendment) Act has once again
beenopened andStatus quo ante has been restored by the Supreme Court in this matter.
--O--
Lesson-6
Structure
6.0 Objectives
6.1 Introduction
6.2 Importance
6.3 Method of Constitutional Change in India
6.4 Constitutional Amendments-Classification
6.5 Important Amendments
6.6 Summary
6.7 References
6.8 Further Readings
6.9 Model Questions
6.0 Objectives
The aim of this lesson is to explain the importance of constitutional change in general
and themethod of Constitutional Amendments in the Indian Constitution in particular and
the importantAmendments made so far. After reading this lesson you will be able to:
Understand the importance of provision for amendment;
Analyze the amending process in the Indian Constitution; and
Evaluate the important Constitutional amendments and their impact.
6.1 Introduction
There has never been an ideal constitution and no constitution could possibly be ideal
for all,States, A constitutional document which is suitable for the needs of an oriental,
theoretic or a traditional type of State may not be appropriate for a modern secular and
welfare State. Further every constitutionis constantly undergoing change of various kinds
through the import of new needs upon it. Besides,every viable constitution must necessarily
reflect the aspiration and the power structure of the particularsociety. It is designed to serve:
it cannot and will not function in a vacuum. Also in a dynamic society inwhich we are living
no good constitution can possibly retain its quality for very long unless it can bechanged to
adjust with the changing times. John Start Mill observed that no constitution can expect tobe
permanent unless it guarantees progress as well as order then again no amount of drafting
skillcould be expected to eliminate the necessity of revision and development to adapt the
constitution tothe unforeseen and the unforeseeable. No constitution therefore should be
regarded as a rigid or staticdocument. Originally Constitution was adopted to ensure the rule
of law. In fact as K.C. whereas alsoexplained in his Modern Constitution, a constitutional
government is more than a government according to the terms of the constitution. "It means
government according to the rule as opposed toarbitrary government, it means government
limited by the terms of the constitution not governmentlimited only by the desires and
capacities of those who exercise power, this shows that a constitutionis determined to ensure
the people, a government which is not arbitrary or tyrannical but no thecontrary is run
according to some set and well established rules of the constitution. However
thisconstitutional limitation does not mean that the principles of government should be rigid
or static. If westart believing in the rigidity of a constitution, the government which it runs,
will also not be a dynamicone and, therefore, will not be able to live up to the expectations of
the people it governs. The societiesare always dynamic and naturally need changes in the
laws governing them. In a constitutionalgovernment constitution is and ought to be regarded
as sacred to guarantee some consistency in thegovernment but it should not lead us to the
other extreme of making it sacrosanct. After all, theconstitution is a constitution only and
simply is a means to serve the people, therefore, it should not beallowed to become an end it
itself. No doubt a constitution is sacred but human life is more sacred thana constitution.
Thus two important attributes of good constitutional documents of modern States
arestability and flexibility. They must supply the stability which orderly government requires
and at thesame they would fail in their purpose the doors are closed to tightly against change
and adaptations. Indeed in many ways the central problem before the framers
ofConstitutionis to find a proper balancebetween stability and change, a reconciliation of the
idea of a stable Judicial order, affording no scopefor hasty, sudden or revolutionary change,
with the idea of growth and development.It is therefore amistake to overemphasis either
flexibility or stability. What is necessary is a judicious blending of theelements. In other
words, a certain measure of flexibility is essential to the successful working of aconstitution.
An adequate provision for amendment is therefore, implicit in the very nature of
aconstitution and practically every constitution has some formal methods of constitutional
amendment.
6.2 Importance
The life of a nation is dynamic and with, its political, social and economic conditions
changealmost continuously. Consequently either new problems are created or the
complexion of the old ones is altered. It is, therefore, quite often that a constitution drafted in
one era and in a particular context isfound inadequate era and context, the basic ideas upon
which a constitution is based in one generationmay be found in the next.It thus becomes
necessary to have some machinery, some process, by whicha constitution may be adapted
from time to time in accordance with national needs.
The various methods of constitutional change include not only the formal procedure
foramendment in the original text but also some extra constitutional devices such as
constitutionalusages, customs and the interpretation of constitutional clauses by the
judiciary. The latter sometimeschanges the entire meaning of the constitutional provisions-
An analysis of the various so called flexibleconstitutionof the world shows that there is no
absolute correlation between the case of amending aconstitution and its flexibility. What
appears in one instance to be a simple process of amendment maybe used in frequently. A
constitution may be fortified by the hold of customs on the mind of men inanother place
where the methods of amendment are intricate and seemingly unworkable we may find
aconstitution stirred up constantly. However the working of extra constitutional forces
cannot render theprocedure of formal amendment undesirable. It is important to remember
that the usage or customsdo paralyse the arms of a constitution but cannot amputate it. The
amputation requires a formalamendment to the text.
The amending provision in a Constitution is hence, of great importance for it may
enable thecountry to develop peacefully, the alternative to which may be stagnation and
revolution. C.J. Fredrichhas aptly observed that a wise constitution will provide for its own
amendment in sucha way as toforestall as far as is humanly possible, revolutionary
upheavals.
Now let us see as to what exactly is meant by the term amendment and
constitutionalamendment. According to the Shorter Oxford Dictionary, the word amendment
is derived from the Latinword 'emendarg', and in the context mean 'removal of faults or error
reformation or the alternation of aBill before Parliament The Century Dictionary notes the
word 'amendment' comes from the Frenchword 'amender' meaning literally 'to make better'. It
is defined therein as an alteration of legislative ordeliberative act or in a constitution, a
change made in a law either by way of correction or addition. Inthe United States it was held
by certain writers that the terms 'amendment', has a very restrictedmeaning namely, that an
amendment must be garment to something in the original instruments and thatit must not
be destructive of the very character of the original instruments of the instrument itself.
6.3 Method of Constitutional Change in India
Framers of the Indian Constitution gave to the people of India a constitution which
although wasquite descriptive and comprehensive, yet had enough scope for changes, they
were very much awareof the needs of the future societywhichthey very rightly though were
impossible to comprehend at that time. However, while keeping in view the needs for change
and flexibility in the document, they were also conscious of the danger of itsbecoming too
flexible as to render it good for nothing. The constitution fathers knew that constitutionthey
were framing, as the one which has the provision for federal government as against the
unitary one and therefore they had a sacred duty towards these two sets of the government
which in a federalsystem need some constitutional guarantee against the encroachment on
each other's fields. Howeverthe father of our constitution decided not to sacrifice the
dynamism for the sake of legalism orfederalism, blind adulation of which might have led to
tyranny of the constitution. Federalism is not something dogmatic or static. It is dynamic and
has been changing its original meaning almost in all thefederal system.
In the Constituent Assembly of Indiamost of the speakers were in favour of making
theamending process very easy, they had in mind the lessons of American and some other
Constitutionwhich had to be changed a lot by the judicial interpretations and other extra-
legal methods of change.They decided to give an elaborate procedure for amendment in the
Constitution itself and leftcomparatively a smaller area for the change to be introduced
byextra-constitutional means. BesidesAmbedker, eight members spoke on the issue of
amendment in the Constituent Assembly. Of theseeight speakers six were of the opinion that
the amending procedure should be much easier and at leastin the beginning the amendment
should be made possible by asimple majority of the legislators.Theseframers thought the
constituent Assembly was not representative of the people of India because of itsindirect
election and the presence of a large number of the representatives of the Indian states,
whowere not formally elected by the people. Besides this the members of the Assembly were
elected by arestricted franchise.In view of these circumstance, the framers thought that the
future legislators wouldbe more representative of the people and therefore also more
competent to change the Constitutionaccording to the needs of the society, 'We are
conscious', said P.S. Deshmukh, "that there are manyprovisions which are likely to create
difficulties when'the Constitution actually starts functioning. Thisconstitutions is bound to
be and will prove to the defective in many respects. It would be better tochange the
constitution than to risk the whole Constitution being rejected by future Parliament and
theirresorting to something much more drastic and radical.
Apart from this line of argument which is based on the principle of dynamism, the
scholar havealso argued that nothing should be allowed to come in the way of human
progress, in the name of anyconstitutionalism. If a constitutional government is pledged to
counteract the arbitrary government byitself it should not become a tyrant. In such a case
the tyranny of constitution may even be worse thanthe tyranny itself of a tyrant the latter is
at least a human being and can be expected to exercise somereason while such a thing
cannot be imagined from a tyrannical constitution.
Thus the Indian Constitution was made flexible broadly on two grounds, namely (a) to
avoid anystagnation in the life of the country (b) to leave power of amendment with the future
legislature whichwere considered to be representatives of the people by some members of the
Assembly.
If we consider the case or difficultywith which a constitution can beamended as a
criterion of flexibility or rigidly of a constitution, the Indian Constitution is perhaps themost
flexible one. However as Prof. Wheare has opined a constitution is changed not only
throughamendment but also by some extra constitutional methods such as judicial
interpretations, customs andusages which a society might develop in the due course of its
development. Such usages and judicialinterpretations sometimes bring vital and drastic
changes in the working of a constitution withoutaltering a single word, in the letter of
theConstitution. Even if all these methods of constitutional changeare taken into
consideration theIndianConstitution still can be regarded as a flexible one. It has seen88
amendments in five decades of its life. These amendments were made inspite of the fact that
mostof the time the same party was ruling at the Central and State levels. Had there been
political partiesworking at the Centre and the State levels, we might have seen more
amendments in our Constitution.
In short "the amending process" (of the Indian Constitution) in the words of Granville
Austin, hasproved one of the most ably conceived aspects of the Constitution. Although it
appears complicated, itis merely diverse, providing three ways of ascending difficulty for
altering the Constitution" Prof. K.C.Whearehas also praised the procedure of amendment in
the Indian Constitution. He commends itfor striking a balance between the rigidity and
flexibility and for placing extra safeguards in theamending process so far as those parts of
Constitution, are concerned which contain the division ofpowers between the Centre and the
States.
Article 368 deals with the amending procedure. The various provisions of the
amendment in theIndian constitution can be broadly divided into three categories which are
based on the case or difficultyin the procedure of amendment of the various articles. The
framers have given different weightage tothe provisions in regards to the procedure of
amendment. Of these categories, two have beendescribed in the amending article 368 itself
whereas the third one has been elaborated in differentprovisions of the Constitution.
Now we shall discuss the three categories in some details:
CategoryI: It includes the articles which can easily be amended by a simple majority in
theParliament and procedure adopted is that of ordinary law making, so that the Parliament
passtheseamendments without much difficulty. The provisions included in this category are
as given below.
(i) Articles dealing with the Organisation of States, (Articles 3, 4, & 5).
(ii) The Official Language of the Union (Articles 343, 355, & 348).
(iii) The creation and abolition of the upper House inthe State Assemblies (Articles
169).
(iv) Articles dealing with the citizenship of India (Articles 5 to 11).
(v) Articles relating to the Salaries and allowances of M.Ps. (Article 169).
(vi) Articles dealing with the amendment of the second Schedule of the
Constitution.
Category II:- This category includes the articles which require a special provision for
theiramendment because of their very nature. The Indian Constitution establishes a federal
system, ofgovernment and therefore it was considered desirable to leave the States entirely at
the mercy of theUnion government. Federalism is a compromise between the, Centrifugal
forces prevailing at aparticular time in particular country, in view of this nature of federation
it becomes a sacred duty of aConstitution to ensure at least some constitutional guarantee to
these two sets of governments, thegeneral and the regional governments. This naturally
requires a little bit different procedure for theamendment of such type of articles. However,
even these articles dealing with federal provisions havenot been regarded as too sacrosanct
and therefore, have not been made very rigid. Such articlesrequire a special provision for
their amendment and the aim and purpose of this special provision isnothing but to elicit the
opinion of the states to have their concurrence in the amendment of theseprovisions. This
simple procedure is as follows:
A bill to amend these provisions becomes an Act if is passed by (i) a majority of
totalmembership of each house (ii) a majority of not less than two third members of each
House, presentand voting and also by (iii) at least half of the State legislatures.
This category thus ensures the concurrence of the State legislatures and includes
mainly thefollowing articles.
(i) Articles dealing with the representation of the states in the Parliament (First
Schedule)
(ii) Articles 224 and 225 dealing with the distribution of the legislative powers
between theUnion and the State.
(iii) The terms included in the three Lists of the seventh Schedule.
(iv) Articles dealing with the constitution of the High Courts in the States. (Chapter
V, Part V).
(v) Articles relating to the constitution of the Union Judiciary (Chapter IV, Part V).
(vi) Articles 73 and 162 concerning the extent of the executive power of the Union
and of theStates.
(vii) Last of all it includes the provision of the amending article itself (Article 368).
Category III: - The third category strikes a balance between the first and second
categories andincludes the articles which require more than a simple majority in the
Parliament but do need anyconcurrence of the State legislatures. These provisions can be
amended if a bill to that effect has beenpassed by a simple majority of total members of the
Parliament and also 2/3rd majority of members ofthe Parliament, present and voting. These
articles include the bulk of the total articles of theConstitutions and cover almost all the
articles not included in the first two categories. The articlesincluded are mainly those dealing
with the Fundamental Rights and the Directive Principles (part III PartIV).
6.4 Constitutional Amendments - Classification
In total 88 amendments have been made in the Constitutionsince its inauguration in
1950. Outof these 60 amendments, most ofthem were relatively unimportant from the point
of view of any socialor political philosophy of the governments as they did not raise much
problem or political controversy inthe country. These amendments were of various types
such as dealing with the accession of some newStates to the territory of India, Grant of
Statehood to the existing States, and increase in the Strength ofLok Sabha etc.
If we look at the list of these amendments, made so far, we can easily pinpoint the
majoramendments which generated much heat in the various academic and non-academic
circles. Some ofthese amendments were enactedsimply to undo the effect of judicial review
and restore the legislatureits paramountcy in legislative sphere. We can divide these
relatively more important and controversialamendments into following categories.
I. In the first category we can include the amendments which aimed at restricting
theFundamental Rights of the citizens, and more particularly the Freedom of
Speech andRights to Property Amendments, 1st, 4th and 16thwere some such
amendments which putmany limitations on the exercise of these rights and made
them relatively limited. They alsoenabled the parliament to abolish the Zamindari
Laws.
II. The second category includes the amendments which deal with the right of
parliaments toamend Part III of the Constitution. Amendment 24, 25 and 26
belong to this category and allof them were introduced in the year 1971 after Mrs-
lndira Gandhi's Congress (Congress-R)gained fresh and absolute majority in the
Lok Sabha these amendments were of a muchcontroversial nature than the earlier
ones. They were introduced to nullify the effects of theSupreme Court decision in
the Golakh Nath and such other cases which had alsodebarred the parliament
from amending any of the Fundamental Rights and had declaredthis part (Part III)
constituting the basic structure of the Constitution and henceunamendable.
III. Inthe third category can be included those amendment which came after
declaration of theinternal emergency and includes the amendments curtailing the
powers of the Supreme Court. Most ofthese amendments besides many other
changes, made the executive arm ofthe State stronger and established, the
paramountcy of the Parliament once and for all. Themajor amendment in the
constitutional history of India, the 42nd amendment, 1976, alsocomesin this
category. This amendment, other change, apart made the Parliament supremein
many Spheres, gave precedence to the Directive Principles over the Fundamental
Rights,transferred many subjects from the State to the Union List, introduced
changes in thePreamble and included a Chapter (Part IV-A) on the Fundamental
Duties of the citizens.
IV. Amendment made to nullify partly or wholly, the effect of certain provisions at
theamendments made during the emergency period.
V. Amendments made after re-emergence of Congress (I) in the 1980 Lok Sabha
election.
******
Lesson-7
Structure
7.0 Objectives
7.1 Introduction
7.2 Meaning and Definition of Federalism
7.3 Federal Features of the Indian Constitution
7.4 Unitary Features of the Indian Constitution
7.5 Division of Powers in the Indian Constitution
7.5.1 Legislative Relations
7.5.2 Administrative Relations
7.5.3 Financial Relations
7.6 Working of the Indian Federal System
7.7 Report of the Sarkaria Commission: Strong Centre Framework
7.8 Centre State Relations—Recent Trends
7.9 Tension Areas
7.10 Summary .
7.11 References
7.12 Further Readings
7.13 Model Questions
7.0 Objectives
This lesson deals with the nature and working of Federal System in India, After
reading thislesson you should be able to:
• know the nature of Federal System in India;
• understand the working of Centre-State relations in India and the impact of Party
System on it;
• analyse the tension-areas between centre and states, and
• discuss the recent trends and changing contours of centre-state relations.
7.1 Introduction
In the preceding lessons you have studied theideological content of the Indian
Constitution whichcan be called the soul and conscience of the Constitution.
Now we undertake to study the structure of thegovernment. IndianConstitution
provides for afederal structure. Before discussing the nature of the Indian Federalism we
must know the concept of'Federalism'
7.2 Meaning & Definition of Federalism
The task of defining the federal arrangement is notas easy as it appears to be.
Scholars havealways taken different views about the definition of the 'true federation'. K.C.
Wheare's definition offederalism comprises the following points, 1 There must be a division of
powers between one generaland several regional governments, each of which in its own
sphere is to coordinate with other, eachgovernment must act directly on the people, each
must be limited to its own sphere of action, and eachmust, within that sphere, be
independent of the others.
This definition implies watertight divisions between the two governments and makes it
impossiblefor the two to work in cooperation with each other because that" will definitely
undermine the meaning ofthe words "limited to their own spheres'. This type of definition
which makes us believe in some sort ofa 'dual federalism' has long been rejected even by the
Americans'. The contemporary definition offederalism also takesinto consideration the
cooperative aspect of the federal government and thereforeshortens the old definition. In
Birsh's words "a federal system of governmentis in which, there is adivision of powers
between one general and several regional authorities each of which in its ownsphere is to
coordinate with the others, and each of which acts directly on the people through its
ownadministrative agencies".
However, one can go deep and assign different definitions to the concept of federalism.
But almostall the scholars agree on one basic determinant of federalism and that is 'division
of powers' between thegeneral and the regional governments, and constitutional autonomy of
the both. This means that thejurisdictional sphere of both the governments must be defined
property. A government where this basicdivision of powers is absent cannot be called federal.
At the most it could be a unitary governmentwith decentralization of powers.
Decentralisation is necessary to the working of a federal system, but theformer should not be
confused with the later. The centralisation thus, does not necessarily make agovernment
federal. And in fact to borrow Prof. Bazar's terms, it is the non-centralisation that is
theessence of federalism. Here decentralisation means simply delegation of powers to some
units and notthe permanent division of powers. But non-centralisation implies that the units
are not enjoying powers atthe mercy of the Central government and the later cannot
recentralise the powers at its will.
However, none of these factors makes a government federal. All these features deal
with thetheoretical situation and tell us merely the nature of the Constitution. K.C. Wheare is
right in differentiatingbetween the federal government and the federal constitution. A
government is federal if it applies theprinciples of federalism in its practical field. In other
words a constitution federal in character mightestablish a government which is unitary in
nature and vice versa. This is because it is not the constitutionbut the nature of the society
or the way people handle the institution that can make a government federalor unitary in the
real sense of the term. Institutions have the nature of following their own path.
TheConstitution of ex Soviet Union was federal in nature but still the government it
established was unitary incharacter. The U.S. Constitution gives us the impression of a loose
federation where Centre's authorityis very much restricted and it is the States which enjoy
residuary powers. But if one examines theworking of the government there, one finds a
picture quite different from this. This is a result of the gapbetween theory and practice of
constitution. If the society is federal in character, nothing can prevent agovernment from
being federal. Nevertheless, it is the constitution which provides a government, thetheoretical
base stand on and makes it possible for the government to work smoothly.
The position in India is very controversial as it combines the features of a unitary as
well as federalconstitution. K.C. Wheare has termed this kind of a constitution as 'quasi-
federal' i.e. 'half federal'. Hemaintains that Indian Constitution does not limit the powers of
the governments and there is no rigiddivision of powers between the two. Resilience makes it
possible for the centre at any time to recentralize the whole structure and turn into unitary
system. This is so because watertight compartmentalization and rigidity have already been
rejected as the pre-requisites of a federal constitution and in the presentera of science, no
government can work in isolation. Cooperation has become necessary and this hadled to
cooperative federalism. Thus, to reject the federal character of a constitution simply because
itdoes not restrict the two governments to their own spheres is an out dated view of
federalism. If viewedin the light of the old definition. Indian constitution definitely does not
show the federal character. But oneshould not adopt any rigid definition or any rigid criterion
and then try to measure federalism in that light.Considering some features of the U.S.
Constitution or that of the Australian Constitution to be the realdeterminants of federalism
and then applying them to Indian situation is not just this exercise, as L.M.Singhvi puts it,
would be sterile. Federal distribution and balance of power, the existence of States,
theirlegislatures and governments, and the exercise by them, of distinct competence in
geographically definedareas within a constitutionally allotted field are basic and
unmistakable federal facts of Indian policy.
History of Indian Federalism can be traced to the Government of India Acts of 1919
and 1935, Actof 1919 introduced 'dyarchy' which was a prelude to responsible government,
the fact that the provisionsof this Act could not satisfy the aspiration of Indian leaders who
wanted to have real autonomy, led to theenactment of Act of 1935. This Act specifically
provided for 'provincial autonomy and federalism'.
In fact it was the Constitution of India Act, 1950, which made Indian Constitution
federal in the realsense. It incorporated many provisions of the 1935 Act and the later was
almost accepted in toto.
Constitution of India 1950 it declares India a 'Union of States'. The word 'Federalism'
has not beenused anywhere in the Constitution. But certain features like the distribution of
powers between the Stateand Union, presence of a Supreme Court to review the laws passed
by the government etc. seem to giveus the impression of a federal Constitution. The federal
nature of the Indian Constitution as has beensaid earlier has always been a matter of
controversy. The reason behind this is nothing but the presenceof unitary as well as federal
characteristics in the same constitution.
7.3 FEDERAL FEATURES OF THE INDIAN CONSTITUTION
Written Constitution: Federalism theoretically is a contract between two
governments. Thismakes it necessary that the terms of the contract must be explicit and
written. There should not be anyconfusion in regard to the jurisdictional spheres of the two
governments. Thus, a written constitution isinevitable in federal system of government which
can clearly define-the powers of the two governmentsin written clauses. Indian constitution,
to this extent, fulfils the federal conditions and shows a federalcharacter.
Constitutional Divisions of Power: Divisions of powers and constitutional autonomy
of the twogovernments is considered to be the essence of a federal constitution. A
constitution which does notdefine the powers of the Union and the units cannot be called
'Federal'.
There seems to be a comprehensive attempt to define the limits of the Central and
Stategovernments in the Indian Constitution. The Constitution has three lists. List 1 (Union
originally included)97 items and List II (State List) 66 items. The residuary powers and the
powers which should be exercisedby both the governments or where common action and
cooperation is desirable has been left to List III (Concurrent List). In fact it was presumed
that Central coordination in certain fields would be desirable inthe national interest and
therefore, these subjects of national and common interest were placed in theconcurrent
Jurisdiction of the two governments. Besides these three lists the residuary powers are
givento centre. This exhaustive attempt to define the Jurisdiction of the two partners
supports the federal claimof the Constitution.
Provisions for Independent Judiciary: In a federal State neither of the two
governments is Supreme.Both the partners are supreme in their respective spheres of action
and drive their authority from theconstitution itself which is the supreme law of the Land.
The division of power and allotment of differentspheres of action to the two governments
makes litigation inevitable and unavoidable, to solve theselegal problems arising out of the
various interpretations of the constitution by the two governments, theneeds of independent
judicial machinery arises. Indian Constitution provides a system of judicial reviewof the
governmental legislation by an impartial judicial body, the Supreme Court and the High
Courts,Judiciary can set aside any act passed by the government if it goes against the
provisions of theConstitution or if in its opinion the legislature has not followed the
procedure laid downby the law. Thisensures federal character of the Indian Constitution.
7.4 UNITARY FEATURES OF THE INDIAN CONSTITUTION
1. Supremacy of the Union Government: In a federation both the governments
should be independentof each other and none should be allowed to encroach upon the
autonomy of the other. If a strongCentre can make inroads into the provincial sphere of
action, then it ceases to be a contractbetween two equal partners. To-this extent Indian
Constitution does not appear to be a federal oneand it seems that distribution of powers is
nothing but a farce. In feet mere 'distribution'is not theessence but it is constitutional
guarantee of the State autonomy that makes the 'distribution of powers'the essence of
federalism, in case of Indian Constitution, thepowerful Centre with a large sphere ofaction
(97 items in List 1} can always show its supremacy over the states.
(i) The Centre can always override the legislative action of the States which have been
taken inpursuance of the powers enumerated in the Concurrent List (This does not
apply in cases where theState Law has already been given the assent of the
president.)
(ii) Parliament also gets the power to act on any of the items, in the state List in the
following cases:-
(a) If Rajya Sabha declares by a 2/3rd majority of its members present and voting
that it isnecessary or expedient in the national interest that Parliament
should make law withrespect to any matter enumerated in the states List
specified in the resolution (Art. 249).
(b) While a proclamation of Emergency is in operation. Parliament has power to
make laws forthe whole or any part of the territory of India with respect to any
of the matters enumeratedin the State List (Article 250.)
(c) Parliament has also got the power to make any law for the whole or any part
of the territoryof India for implementing any treaty agreement, convention
with any other country/countries
(d) Parliament also gets the authority to legislate on the subjects mentioned in
the State List,in case of President's rule in a particular State. Parliament can
lawfully exercise thisauthority if by a proclamation issued under clause (1) of
Art. 356, it has been declared thatthe powers of the Legislature of the State
shall be exercisable by or under the authority ofthe Parliament (Article 357)
(e) If it appears to the Legislatures of two or more States to be desirable that any
of thematters with respect to which Parliament has no power to make laws for
the State exceptas provided in articles 249 and 250 should be regulated in
such States by Parliament bylaw, and If resolution to that effect are passed by
the Houses of Legislatures of those States. It shall be lawful for Parliament to
pass on Act for regulating that matter accordingly (Article252).
(iii) Another article which gives to the Parliament supremacy over the State Legislature
is Article 3.By dint of this article the Union Government can at any time change
the boundaries of any existingState, merge it with some other State, create a new
State out of existing one or abolish a state altogether.This action of the Union
government might be even unilateral. Such a provision goes against the
federalprinciple on the mercy of the Union. As against this provisionin the Indian
Constitution one is remindedof the Language of the U.S. Constitution which
declares the U.S. an Indestructible Union ofindestructible States-Union and State
both being indestructible.
(iv) Apart from this, emergency provisions in the Constitution (Article 352, 356 and
360) make Indiavirtually a unitary state with some degree of decentralisation;
States merely act as administrative units ormunicipal boards. In the time of
emergency, Union becomes too powerful to leave any trace of federalism.This
elasticity was incorporated in the Constitution to combat the dangers of
destruction which thefounding fathers anticipated at that time. These drastic
powers of the Union, however, necessary theymay be, go against the spirit of
federalism.
2. Unequal Representation of the Statesin the Upper Chamber: - Upper house
of thelegislature generally gives equal representation to all States. This house in the U.S.
represents eachstate as one unit and does not discriminate on the basis of Population. Every
State represented by 2Senators, However, in India this house of Parliament (Rajya Sabha) is
not based on this principle and tothat extent departs from the federal practice in the U.S.A.
In India the States have been given representationin Rajya Sabha on the basis of population.
3. Single Citizenship:- Indian Constitution does not provide double citizenship.
Every Indianhas only one nationality and that is 'Indian' States in India cannot claim any
parochial loyalty from theirresidents who represent only India are the nationals of that. The
practice in the U.S. is, however, different.Every American is a citizen of his State as well as
that of America.
4. Single Constitution for the Union and the States:- Both the governments in
India derivetheir authority from the Indian Constitution. States do not have their own
constitution (J & K is an exceptionwhich has its own constitution). This also leads to
uniformity in law- Both the governments have tointerpret the same Constitution. However,
American States in-the matter are more independent as theyshow separate existence by
having their own State Constitutions.
This analysis might confuse a reader but one should take cognisance of the fact that
points (2),(3) and (4) (Unitary features) do not constitute essentially a departure from the
federal principles. Itseems that these departures are simply the departure from the federal
practice in the United States,thecritics of Indian Constitution have generally taken into
consideration two or three the socalled typicalfederal constitutions and then dismissed many
of the provisions of the Indian Constitution as contrary tofederal structure. But this does not
seem to be fair and we should not measure every federal system bythat scale. However, first
criticism seems to be sound as it makes the Constitution biased in favour of theUnion
Government.
Thus, Indian Constitution gives extra-ordinary powers to the centre and in that way
makes it aleviathan. States in the Constitution have not been treated at par with the Centre
and if one looks at theConstitution, one comes to the conclusion that States have no real
powers or autonomy in any sphere asthe Centre is too strong to leave any real powers with
the units.
Why Constitutionis biased in favour of strong Centre?
The long list of unitary features of the Indian Constitution makes it necessary to
examine thereasons and factors that might have compelled the Constitution's fathers to
include so many unitaryelements in the Indian Constitution which aimed at establishing a
federal government to understand thisone has to go back to the pre-independence era and
examine the centripetal and centrifugal forcesprevailing at the same time. The provnicialists
who wanted to have more autonomy for the provincialunits thought that it was the best
suited occasion to pressurize their demands. They wanted to haveunion but not unity which
is really a desire behind the making of every federal constitution. But the elite orthe oligarchy
in the Constituent Assembly did not want to sacrifice experience for the rigid legal principleof
federalism. The danger of communalism lack of experience in the provincial administration,
need tohave strong government to combat the forces of destruction so active in the post
independenceperiodetc., were some of the many factors which convinced the framers that a
pure and rigid federation wouldnot work in India. To avoid the risk of being destroyed by the
destructive and divisive forces, the Assemblydecided to have a federation which was not rigid
but elastic and could easily be turned into a unitarysystem as and when it was so required.
However, the various possible reasons which were responsiblefor tilting the balance of power
in favour of the centre may be summed up as below.
In the first place, it is important to remember that the Indian Constitution was not a
result of acompromise reached by some units by any convention, as had happened in the
United States of Americawhere 13 colonies decided to have a compromise and formed a
union in the incipient stage of Americanfederalism. (The convention was held at Philadelphia
in 1787). These colonies were independent entitiesbefore they joined the federation, in such a
case it was quite natural for them to leave only a few importantpowers with the union.
These powers were those which could not be successfully exercised by the different
units andfor which the latter had decided to join hands with each other. Unlike these
conditions, which were aprelude to the American federal constitution, the conditions
prevailing in India at the time of constitutionmaking were quite favourable to the Union
Government. In India the units of the federation were notindependent entities and have no
experience as Sovereign States, in fact, the federation was established bybreaking unitary
State into many units, therefore, to the extent it was a devolution Federation. However, itmay
seem wrong to argue that in India, federation was established for the first time in 1950and
thereforethe units of the federation did not have any experience in the federal government,
but it should be keptin view that the federalism which was established by the Government of
Indian Act, 1935 was not afederalism in the real sense of the term.It left practically only a few
powers with the provinces. TheGovernor of a province was Governor. The fact that the later
was responsible to the Governor Generalmade the concept of provincial autonomy a farce.
This situation in which the federal polity was createdby the present Constitution was a
strong factor which allowed the framers for more particularly thecentralists in the
Constituent Assembly to make the Centre very strong vis-a-vis the units.
Another possible reason which seems to have played a key role in making the
ConstitutionCentre oriented was the question of the prevailing circumstances. The breaking
down of law and ordermachinery, the communal riots, the unhappy consequences of the
partition of the country in 1947, thefear of the colonial powers and the chaos created by the
divisive forcesin the country made the framersfeel very strong about the unit of the country.
Even some of the provincialists in the ConstituentAssembly who wanted to give much power
to the units and intended to avoid much centralization, didnot press their view beyond
particular point and thus, the centrifugal tendencies remained submergedunder the main
national current. This removed most of the fetters from the way of the federalists and
thusmade their task much easier. These federalists who were guided by the strong feelings of
nationalismmake the Centre as strong as they could.
Apart from the reasons mentioned above, it is quite possible to argue that ideas of
modernwelfare state, the growing centralisation in other parts of the world which had
changed the working of theweak federations in many countries including the United States
and the fact that most of the subjectswhich were once considered to be of local importance
only, had attained national importance, weresome such factors which influenced the
Constitution fathers very much. The need of keeping abreastwith the latest developments
made the framers feel strong about the necessity of making the federationfeasible and hence
biased in favour of the Union.
Last of all, as Granville Austin rightly maintains, the task of making the federation
tight' was easedby the existence of a powerful political part with nationwide authority and by
the absence of strong regionor province base political parties. Had these existed, they would
have complicated the achievement of aharmoniously working federal system.
Thus in nutshell, it can be concluded that the framers of the Indian Constitution were
not guidedby any other consideration except the national interest. They sacrificed rigid
federal principles for thesake of experience and thus avoided all types of theoretical
principles which they thought come in way ofthe rapid development of the nascent Republic.
As Dr. Rajendra Prasad once said, "Personally I do not attach any importance to the level
which may be attached to it whether you callit a Federal Constitution or a Unitary
Constitution or by any other name. It makes no difference so long asthe Constitution serves
our purpose". Similarly, Dr. Ambedkar observed in the Constituent Assembly,
theConstitution avoided the "light model of federalism in which the American Constitution
was caught, andcould be both unitary as well as federal according to the requirements of
time and circumstances.'
7.5 DIVISION OF POWERS IN THE INDIAN CONSTITUTION
Division of powers is generally considered to be the most important part of a
federation. In thepresent world of cooperative federalism, the federal government has
virtually taken away many ofthe powers of the units and the traditional definitions of
identifying federalism with the 'constitutionalautonomy of the States' or
'strictcompartmentalization' no longer hold water. Similarly, many othercharacteristics of the
federation which were considered to be the very basis of federal constitution, havelost their
importance in the highly dyanamic nature of the present World Society. This had made
thecentralisation in every walk of life inevitable. However, the Division of powers is still
considered to be thevery essence of federalism and any constitution which forbids this
division of powers between the Unionand the units cannot claim to be federal, howsoever
flexible the criterion of federation may be.
The division of powers in the Indian Constitution can be studied in 3 parts: legislative,
administrativeand financial. A brief account of these divisions is given below.
7.5.1 Legislative Relations
The Indian constitution divides the legislative powers into three exhaustive lists which
have beengiven in the Seventh Schedule. The three lists are Union List (97 items) StateList
(66 items) and theConcurrent List (47 items).
The Union List :It includes the subjects which are considered to be of the national
importancesuch as Defence, Foreign affairs, United Nations, War and Peace, Citizenship,
Railway, Currency, Postsand Telegraphs, Wireless and Broadcasting, Union Public Service
Commission etc.
The 42nd Amendment to the Constitution inserted a new entry, 2-A after entry 2 in
the union list. This new entry deals with the deployment of any armed forces of the Union of
any other force subject ofthe control of the Union or any contingent of unit there of any State
in aid of the civil power.
The State List: This includes the items which were left to the States. The framers
thought thatthese were the subjects which should be looked after by the local people and the
later should haveautonomy in the control of the affairs which are local importance.
Initially, the list included many items such as Public Order, Public Administration,
Justice, Prisons, Public Health, Education, Agriculture and Forests etc. But the 42nd
Amendment Actwhichwasas comprehensive attempt to change the federal division of powers
shifted some of these subject to theConcurrent list.
It was argued by then Union Law Minister, the fate Mr. H.R. Gokhale that some of the
itemsmentioned in the State list had crossed the provincialboundaries and therefore could
nolonger be left entirely to the States. This act transferred administration of justice,
constitution andorganization of allcourts, education, weights and measures, forests,
protection of wild animals and birds, etc. from list II to listIII.
The Concurrent List:- This list includes the items on which both the governments
can legislate.It is of great significance in a federation as it provides as compromise on the
subjects where both thegovernments want to legislate. This list is assuming importance in
the present era of cooperativefederalism as it helps in cooperation between the Union and the
States. This is reason that the modernfederal Constitution has generally an exhaustive list of
concurrent subjects. The Indian Constitutionwhich has already provided a long concurrent
list, made the later more exhaustive after 42ndamendment to the Constitution. As we have
seen in the proceeding lines many more subjects have beenremoved from the State List and
added to the Concurrent list.
Residuary Powers:- Residuary powers in the Constitution have been left with the
Union (items97 in the Union List). This is contrary to provisions in the U.S. constitution
which leaves the residuarypowers with the States;it is because of this provision that some
scholars of federation have criticized theIndian constitution for having violated the federal
principle. However, it should be kept in mind that locationof residuary powers is a question
of experience and has nothing to do with the nature of a federation.
Apart from these three lists, the Union-State legislative relations are also governed by
some otherarticles which give to the Parliament, power to over-rule State legislation in
certain cases. We havealready discussed these articles in the paragraph where we have
discussed the unitary features of theIndian Constitution.
****
Lesson-8
Structure
8.0 Objectives
8.1 Introduction
8.2 Factors and Reasons
8.3 Demands for Separate Statehood
8.4 Secessionist Movement
8.5 Consequences of Demand for State Autonomy
8.6 Suggestions
8.7 Summary
8.8 References
8.9 Further Readings
8.10 Model Questions
8.0 Objectives
This lesson deals with the issue of state autonomy. After reading this lesson you will
be able to:
• Understand the meaning of state Autonomy.
• Know the factors and reasons for the emergence of state Autonomy demand;
and
• Analyse the demands for separate statehood in the post 1986 period.
8.1 Introduction
The demand for state Autonomy is one of the major controversial issues of the Indian
politicswhich has resulted into demand for separate statehood in different regions and sub
regions of India.Before we discuss the reasons and the nature of the demand for state
Autonomy, we must be clearabout the concept of 'State Autonomy. It does not mean the
Independence of the States. It indicatesnon-interference of the centre in the prescribed
Jurisdiction of the states and it stands for more powers and authority to run their
governments. Thus State Autonomy has assumed the character of States'Rights which has
been the base of federal system.
8.2 Factors and Reasons
The demand for State Autonomy in Indiais the result of many factors which have been
shapingIndian politics in the post-Independence era as well as the nature of federal policy
envisaged by theconstitution. Indian constitution declares India a "union of states' but no
doubt establishes a federalstructure. The fact is that the framers of constitution were
notinfluenced by any doctrinaire ideas offederalism. Their sole consideration was that
constitution should suit the needs of the country. Theyframed a constitution which is flexible
enough to serve as a federalpolity and yet provides largepowers to the union in order to
enable it to preserve the unity and integrity of the country. It may beremarked that the
Indian Political System is an organic whole and the states are the sub-system of thispolitical
system. The Union-state relationship is just like a relationship between the parts and
thewhole and should be complementary to each other. Thus constitutionally speaking the
States havesubordinate position as compared to centre. The states have less powers and
authority in the Indianfederation. Financially also they have less resources and have to
depend on centre. One party dominance at Centreas well asin most of the states for two
decades after independence made the centralgovernment strong in practice also. The
centralised planning further helped the strengthening of thehands of centre. Nehru's
personality overshadowed the state leadership although there have beencases of some strong
states leaders who could assert their will during Nehru's time also like B. C. Royin west
Bengal G. B. Pant in U.P. and Pratap Singh Kairon, in Punjab. Conflicts did arise between
thecentre and the states but they were resolved in the part forum rather on legal plan. The
scene changedafter Nehru's death and stresses and strains in the federal polity came to the
open. The outcome ofthe Fourth General Elections of 1967 gave a boost to the autonomy
demand asit loosened thestrengthof Congress at centre and provided an opportunity to the
non-Congress opposition parties as well asregional parties to assume powerin half of the
Indian States. The federal party was put on trial withCongress at the centre and governments
of different political complexions at the state levels givingrise to many problemsand issues.
The non-Congress governments complained of the partisan role ofthe Governors and misuse
of article 356 of the constitution where by duly elected governments arearbitrarily dismissed
by the centre deployment of CRPP without the consent of the States partisanshipin locating
heavy Industries and steel plants, inadequate financial grants, biased role of central
bureaucracy and failure of the centre in not resolving inter-state disputes. Many regional
parties startedvoicing the demand for more powers to the states. The states of Jammu and
Kashmir, Kerala, Punjaband Tamil Nadu, were more vocal. The United left front government
of Kerala led by CP1 in 1967submitted a memorandum to the National Development Council
and demanded the appointment of'Special Commission' to ensure powers- DMK government,
committed to state autonomy, appointed athree member committee headed by Rajamannar
(known as Rajamanner Committee) to articulate thedemand for state autonomy. It
recommended the repeal of Articles 249,200, 203 andmodification ofthe article 252 and
readjustment of (vii) schedule to transfer residuary powers to the states. It alsorecommended
the reorganisation of Finance Commission and Planning Commission. The Committeegave its
comprehensive reportin 1971 which throws light on the union-state relationship. “The
clamourfor State Autonomy remained constant issue during the period 1967-71. After 1971
Lok Sabha elections and 1972 Assembly elections Congress re-established its hegemony but
leaders of regionalparties continued their demand for more autonomy. The Akali Dal adopted
a resolution in 1973 atAnandpur Sahib on state Autonomy and demanded that centre should
have control only on four majorsubjects i.e. defence, foreign affairs, post and telegraph,
railway and currency. The emergence ofJanata Party in 1977gave a new impetus to this
demand. AIADMK, a new regional party which came topower due to split In DMK in 1977
clamoured for states, rights on the same lines as DMK used to voice.The Akali Dal again
ratified the Anadpur Sahib resolution in 1978, CPI (M) led government of WestBengal raised
the demand with greater force in view of the Janata Party's commitment of decentralisation.It
prepared a document suggesting the devolution of powers; it also suggested amendment of
certainarticles (356. 357, 360) to impart federal character to the constitution. The Chief
Minister of WestBengal asked for a National debate to review the centre-state relations. He,
however, made clear thathe and his party were not in favour of weak centre. He took the plea
that only strong states make thecentre strong. But the then Prime Minister did not accept the
proposal. In feet Janata Party could nottake the rise of opening this issue asit, itself was
struggling for its existence due to internal factionsand ideological differences. Although party
collapsed during 1980 elections but the installation ofTelugu Desam government in Andhra
and the emergence of Janata Party in Karnataka and NationalConference in Jammu and
Kashmir added a new dimension to the demand of State Autonomy.
In the post 1980 period the leaders of the non-Congress (opposition parties)
partiesbecamemore regional in their attitudes and put forth the demand for state autonomy
in more articulated manner. The Chief Ministers of Southern States Andhra (N.T. Rama Rao)
Karnataka (Hegde) and TamilNadu (Karunanidhi) formed a 'southern conclave' to raise the
issue and with other opposition leaders(Farooq Abdullah (J&K), Barnala (Punjab), Mohanto
(Assam) formed a‘opposition conclave' to safe-guard their rights. These conclaves held at
Srinagar in Oct. 1983 issued a consensus statementseeking a full review of centre-state
relations and called upon the people to save the country fromdisintegration by halting the
dangerous drift due to the centralisation of powers and distortion ofconstitution. It suggested
the amendment of article 356 which has become the main source of Interference in the
opposition led governments In the states. It emphasised that cultural, pluralism in
Indiashould be preserved. It was during this time that central government appointed the
Sarkaria Commissionto review the Centre State relations. The Commission gave its report in
1987 but its recommendations have not been implemented.
It was during this period that Akali Dal launched Dharam Yudh Morchain 1982. The
maincharge of Akali Dal against Centre was that Justice has not been done to Punjab while
doingreorganisation of the state. They said that most of the Punjabi speaking areas have
been left outsidePunjab, Chandigarh which was the capital of Punjab, has been made a
union territory, the administration of water dams have not been handed over to Punjab.
Further they complained that discriminationis being done to Punjab while granting economic
assistance or setting up any heavy Industry in theState. In 1985 an agreement was signed
between the then Prime Minister Rajiv Gandhi& Sant HarchandSingh Longowal, the then
President of AkaliDal. But the agreement could not be implemented in-totoalthough popular
government wasinstalled in the state.
It is quite clear from the above facts that there have been strains and stresses in the
UnionState relation and states have been raising this demand from time to time. Thus one
reason for thisdemand has been the weak constitutional position of the states.
Second the autonomy demand has its seeds in the growth of regional parties. The
regionalparties and their leaders strengthen their support base by persistently demanding
state autonomy forthe states or for smaller regions within the states. They generally take
recourse to the Infra-structuralelements operating at the states. Sometimes they become so
militant that they even go to the extent ofdemanding secession from India. For this they
exploit the regional sentiments of the people. Any ofthe regional factors like religion,
language, culture, ethnic considerations or the geographical continuity can be a tool. The
stateleadership of the national parties can also exploit these factors but it hasits limitations
because it gets powers from the central leadership.
This makes it clear that autonomy demand has socio-cultural basis and politico-
economic determinants. India is a land of diversities comprising of various sub-nationalities
marked by culturalpluralism which mainly manifests itself in regionalism, linguism, religion
and caste. The demand forstate autonomy is also the reflection of these sentiments though
the basis of these sentiments differs indifferent states.
The historical setting of Tamil Nadu reveals that the differences between Brahmins
and non-Brahmins were sharper, in Tamil Nadu than in any other part of India. The non-
Brahmins elite of TamilNadu inculcated among the masses the idea that the Brahmins were
from the Aryan stock who came toIndia from Central Asia whereas the non-Brahmins and
the Harijans were from the Dravidian stock whowere the original inhabitants of the Indian
subcontinent. Brahmins enjoyed important position in thepolitics of Madras Presidency
during the British rule. Brahmins were economically well-off. A largesection of them were
owners of land. The feeling of material deprivation was animportant factorbesides the socio-
cultural factors which led to the organisation of non-brahmins or the Dravidians,which took
the form of Dravidian movement and later flourished into Tamil Nationalism with the co-
operation of E.V.R. Naicker’s self respect movement. The autonomy demand raised by D.M.K.
has itsroots in the anti-Brahmins conflict and the Tamil nationalism, propagating Tamil
language and culture.
In Punjab the autonomy demand is motivated by religion, language and culture. SGPC
President G.S. Tohra, while speaking on this issue said India is pluralistic society with
different religionsethics groups and languages. Such a society requires a polity which would
ensure oneness of thecountry while giving the constituents sufficient autonomy so that they
can flourish according to theirculture and preserve their identity-unity in diversity. "He
pleaded that for protection of the self-Identity of nations and nationalities living in India and
safeguarding the rights and interests of minorities it wasessential that states should have
more autonomy. He however also laid stress on the economic aspectand remarked that
autonomy was also essential for the economic development of states and to remove the
hurdles in the progress of the states due to centralised planning.
Regionalism is another important fact of autonomy politics in the Indian states. The
constitution also gives formal recognition to the existence of sub-regionalism in the Indian
states by making provision for Regional Committees for the development of sub-regions
Regionalism takes many forms inthe states such as secession from the Indian union,
demand for statehood, Inter-state disputes. Secession figured prominentlyin the state politics
in case of Tamil Nadu, Nagaland and Punjab. Theformation of Meghalaya as a state within
the state of Assam, the bifurcation of the state of Bombay andPunjab are examples of the
demands for separate statehood. Sometimes regionalism takes the formof a demand for full
statehood in case of union territories. The granting of statehood to the unionterritories of
Himachal Pradesh, Manipur, Tripura and Goa are examples of such demands. The
mostvirulent manifestation of regionalism was experienced when Maharashtrains insisted for
making theMarathi speaking state carved out of Bombay state in 1960 as Maharashtra
(Great Nation). The demandfor carving out a separate state for Telangana Region within the
state of Andhra Pradesh wasanother example of sub-regional movement in state politics.
Assam witnessed a violent student movement in 1978 against the infiltration of the
foreignersfrom Bangladesh. The protestors were of the view that the foreigners would
adversely affect the already backward economy of the state and the original inhabitants will
be deprived of their rights. Aftermany years of struggle an agreement was signed between the
Central Governments and the studentleaders in 1985. It was accepted that the names of
those foreignerswho came in Assam from 1965-1971 will be removed from the voter's lists
and those who came after 1971 will have to leave Assam, InDecember, 1985 elections to the
legislative assembly were held and the students led Party, "AssamGana Parishad" secured a
majority in the state.
Economic factor is also the crux of autonomy demand. The Constitution vests the
responsibilityof effecting socio-economic development of the country jointly in the Union and
the state governments, whereas the fact is that the former has arrogated it to "itself quite
exclusively, with the resultthat the states feel highly sore. They complain that they have been
ignored in this respect. That theCentre has assumed the exclusive, responsibility of
development manifests itself in two ways. First, ithas taken over the authority to set up-
industries. It is an old story dating back to the early fifties. Witha view to developing a
consistent policy of uniform industrialization of all regions of the country, theUnion
Government has passed in 1952 the Industries (Development and Regulation) Act. Under
thisAct the Union Government would specify from time to time certain industries which can
be set up andexpanded only with its prior permission. Later on when the nation adopted
socialism, this Act provided handy to Government in effecting the policies to that end. For,
with its help it could control the ownership of the industries, ensuring that private sector
does not grab the shareunduly. The net result ofthat development was that the whole
industrialization came under the purview of the Union Government to the complete denial of
the State Governments. Commenting upon it S.P. Aiyer remarks.
“A noted authority on the Constitution of India, N.A. Palkhivala has argued that while
the Industries (Development and Regulation) Act was legitimate and reasonable exercise of
legislativepower by Parliament, its actual use had effect of subverting the Constitution, in
support of this position he points out that the Union Government has now extended its
control over all industries with afixed capital or Rs, 25 Lakh and over. Consequently, even
items like razor blades, paper, gum, shoes,matches household, electrical
appliances/cosmetics, soaps and other toilet requisites have beenbrought under the control
of the Centre.
The main grouse of the State Government is that they have not been deprived of the
authorityvestedin them by the Constitution but the Union Governments has arrogated to
itself powerin favourcertain States and to ignore the others. The party ruling at the centre
makes a reckless use of thispower with the result that those states which are ruled by its
opponents have been given a raw deal inmatters of Industrialization. Where would a steel
plant, an oil refinery, a ship yard, a locomotive factoryand the like may be installed, is a
highly controversial matter. Since they would provide employment tohundreds of people and
would help tone up the economy of the area in various other ways obviouslyeach State would
like to grab them. Therefore, these were bound to ferment controversies which inturn would
provide enough of ignition for State politicsto become active and explosive. The first earth
shaking agitation that was staged in the country over anissue of this type was the one led by
Assamese.You know that Assam contains a few of the richest oil reserves in India. With a
view to making thecountry self sufficient in oil the Government of India decided to set up a
refinery in West Bengal. It wasto refine the crude petroleum of Assam, to be brought
hundreds of miles downstream through under-ground pipelines. The Assamese when learnt
of that proposal, felt highly perturbed. Why can't thecrude of Assam be refined in Assam?
Why can't the proposed refinery be set-up in Assam itself? Afierce agitation was lead by them
which ultimately forced the Government to set-up two refineriesinstead of one.The success of
that agitation marked the beginning of the unending era of agitationsover the development
doles. The Akali Dal has been quite vocal in this complaint and similar is thecase with West
Bengal, Kerala, Andhra Pradesh and Tamil Nadu. Take for instance the case of Punjabfor
illustration purposes. Initially Punjab was industrially quite under developed. But for small
andmedium-scale industries, no industry, especially heavy industry existedin this State. The
argumentthat was often advanced in justification of that discriminatory treatment was that
Punjab is a borderstate. When Punjabis came on the warpath, industries, including the
heavy industry, were establishedin post-haste. No one argues now that Punjab is a border
State. That Union Government, which wascreating obstructions, did the job itself. This case
establishes the fact that it the Union Governmentwhich holds the key to industrialization.
The other important component of development is the finance. It is again the Union
Government which is the villain of the peace. Though the Constitution has clearly distributed
the varioussources of income to the Union and the States and has also made a provision for
the periodic reviewof the allocation through quinquennial finance commissions. The Union
Government places massiveresources at the disposal of the Planning Commission which are
doled out by it to the State Governments for development purposes. This extra-constitutional
practice has led to a good deal ofheartburning among the various State Governments. Again,
the grouse on their part is that the rulingparty at the Centre, while allocating grants, is
invariably, guided by the consideration whether or not aparticular State Government is ruled
by their own party or anyone else. Those controlled by its ownparty are unduly favoured
while those opposed to it are discriminated against.
Another irritant that has accentuated the demand for autonomy is the continuous
encroachment of the Union Government on the constitutionally demarcated administrative
and legislative Jurisdiction of the State. This process of encroachment too is legacy of the
period when the Congresssuffered a debate for the first time in the late sixties. In September
1968, the Central Governmentsemployees staged a nationwide strike, as a result of which
some violence had broken out in certainparts of the country. Apprehending danger to its
industrial and other installations, the Union HomeMinister dispatched a few battalions of
CRPF to Kerala. The CPI (M) Governments of that Stateresented that move, saying that the
maintenance of the law and order is the responsibility of the StateGovernment. That action of
the Union government was, therefore, tantamount to an encroachment onits Jurisdiction. It
argued, On the other hand, the Union Government maintained that the security andintegrity
of the country, in its final analysis, its responsibility, and that it can send its troops
(includingpara-military) to safeguard it whenever it apprehends and danger to it in any firm.
Mrs. Indira Gandhisettled the issue once for ail by providing into the Constitution through Its
42nd Amendment that theUnion Government can deploy not only the BSF and the CRPF but
also the armed forces in any Statein aid of the civil power.
In 1977, the Janata Party won Parliamentary polls and formed the government at the
Unionlevel. Two months later, it arbitrarily dissolved a number of State Assemblies. The
argument it advanced as that the latter had lost the mandate of the people. The Congress
party which had been inpower in most of those affected States movedthe Supreme Court but
without success. The SupremeCourt maintained that it was not competent to sit in
Judgement over the exercise of that power of thePresident, the reason being that it was
political in nature. Encouraged by that precedent, the newly-elected Congress Government
dissolved a number of opposition controlled State governments threeyears later. During Rajiv
Gandhi's time also article 356 was frequently used. In Punjab President's rulecontinued for
almost five years (May 1987, February 1992) at a stretch). In 1992 three BJP governments
were dismissed by Narsimha Rao government. The United Front Government not allowed
BJP(the largest group) in the state of U.P. to form government and declared President's rule
after the1996 assembly Poll in U.P.
The Peculiarity on this situation lay in the mass-scale in which the term of the state
legislatureswas cut-short. Otherwise, this type of an action is almost a normal feature. For, it
is a long-establishedpractice that whenever the Centre so desiresit can suspend/ dissolve the
legislature and can put thestate under PresidentRuleby invoking Article 356. Though the
Constitution lays down in quite unequivocal terms that the State would be put under
President rule only if there occurs a constitutionalbreakdown. The history of the last five
decades bears evidence to the fact that State governmenthave been suspended/ dissolved
more often than not, on sheer political considerations. Tapases andRamlals are always there
to oblige the rulers or Delhi.
That a State government may be removed and installed at will by the rulingparty at
the Centreis too irksome for the growingly-conscious political parties. They view it with fright
and distrust andconsider it as serious encroachment on their autonomous entity.
8.3 Demands for Separate Statehood
There have been various sub-regional movements within the existing state boundaries
forseparate statehood by the inhabitants of the sub-regions of the protection of their ethnic,
linguistic, cultural and economic interest in the post 1980 period. We would briefly review
some of them.
(a) Demand for Bodoland
The Bodoland movement was launched under the leadership of all Bodo students
union by theBodo tribe within the state of Assam to protect their separate culture, language
and economic interests.The Bodos feel that they have been exploited and suppressed by the
high caste Assamese rulers andalso have been deprived of their legitimate rights in their own
homeland. The Bodos are the mostsignificant part of the vast Bodo-Kachari group of
mongoloid origin living in the State of Assam. Thetribal groups are the original inhabitants of
Assam. They have also maintained their distinct ethnicidentity. The Bodos constitute a
significant proportion inthe plain districts of Dubhri, Kokrajhar, Bongaigaon, Goalpara,
Barpeta, Nalbarl Kamrup, Darrang and Sonitpur. They are concentrated in theundivided
Kamrup district Darrang and Goalpara districts of Assam. They constitute about 37.5
percent of the total tribal population Enthologically, The Bodo race has spread from the
Furiiaa district ofBlhar to the comers of the Brahamputra river up to Sadia in Arunachal
Pradesh.
The Bodos had initially presented their demand in the seventies for recognition of their
linguistic and cultural identity. The movement was opposed by the upper-caste Assamese
ruling class andwas suppressed by the Congress (1) government. During AGP (Assam Gan
Parishad) rule the Bodoquestion remained neglected although the leaders of the All Bado
Students Union (ASSU) were oncethe activists of the Assam movement and friends of the
AGP top leadership. As a result the Bodosbecame restless and became hostile to AGP and
launched agitations to protect their rights. Under theleadership of middle class backed ABSU
the Bodos raised the slogan. "Divide Assam fifty-fifty" fiftypercent for ths Bodos and the rest
for others. By early 1987 the Bodoland movement gained momentum. On March 2,1987 the
ABSU and the Bodo Peoples Action Committee (BPAC) combine demandedthe establishment
of a separate Bodoland with the status of a union territory for the plains tribals ofAssam.
Two more demands were made along with the demand of separate Bodoland. One
wastheextension of the provision of the sixth Schedule of the Constitution to the tribal
Compact Areas in theSouthern band of Brahmputra. The second was the creation of District
councils in such tribal compacts and naming the propsed territory as Bodoland. The
movement became violent during the end ofAGP rule. Bandhs, bomb blasts, arson and
alleged intimidation of non-tribal residents especially thepoor upper caste Assamese had
become a common feature. Under the leadership of Late Upen Brahma,the ABSU-BPSU
team, several rounds of tripartie talks with the Union Governments were held duringNational
Front government led by V.P. Singh but no solution could be found.
In 1991 the central government constituted an expert committee on the Bodo problem
underthe Chairmanship of Bhupinder Singh to make specific recommendations. The
committee submitted itsreport in March 1992 but it was rejected by the Bodo leaders.
Several rounds of talks were held andfinally on February 20, 1993 a memorandum of
settlement was signed by the Bodo leaders with theunion and state governments after eight
year old Bodo agitation. Under this agreement, a 40 memberBodoland Autonomous Council
was provided within the boundary of Assam on the understanding thatthe integrity of Assam
would be fully protected. The main objective of the setting up of BodolandAutonomous
Council was to provide maximum autonomy within the framework of the Indian constitution
to the Bodos for their social, economic, educational ethnic and cultural advancement.
Although autonomy has been granted to the Bodos but a few other organisations
continue tooppose the BAG agreement (such as United Democratic Front) and stand for the
creation of separatestate of Bodoland. The Bodo militants especially the Bodo Security Force,
the main terrorist force ofthe Bodos is still very active and has launched several extremist
operations, killing innocent people.
In Assam still another movement for creation of separate state of 'Dimaland' has been
launchedfor the Oimsa tribals living in North Cachar mils. Pockets of Kharhi Anglong district and
Nagaland.
(b) Demand of Gorkhaland
A violent movement was launched by the Gorkhas the living in the Darjeeling of West
Bengalunder the leadership of Gorkha National Leberatlon Front (GNLF) led by Subhash
Gheising in 1986 toattract the attention of State and Central governments towards the
development of their region anddemanded a separate state of Gorkha land of them. The
Gorkha are settled in the hills of Darjeelingdistrict whose mother tongueis Nepali (Gorkhali),
The official language of the bordering sovereignstate of Nepal. Nepali was the declared mother
tongue of 1.3 million people living in Darjeeling districtin the census of 1971. The demands
raised by Gorkaland movement were citizenship for all Nepal-speaking immigrants from
Nepal, the inclusion of Nepali language In the eighth schedule of the constitution and the
creation of a separate state of Gorkhaland within the Indian Union. The CPM led government
of West Bengal tried to suppress the demand of separate state of Gorkhaland which
turnedthe movement into hostile warin the district of Darjeeling in early 1986. The lack of co-
operationbetween the central and state government towards the demand of GNLF encouraged
the militant acts in the area as in other similar movements in Punjab and North East Finally
both the state and theCentral government realised the seriousness of the situation and
worked together and made an accord with the GNLF in August 1988. Under this accord a
Gorkha HID Council within the state of West-Bengal was created. The other demands were
not accepted. However the demand for inclusion ofNepali language in the English schedule
was later accepted. However the demand for inclusion ofNepali language in the English
schedule was later accepted when it was included in English schedulealong with Kankani
and Manipur by 71st amendment Act. 1992.
The Gorkhaland movement makes it clear that even now the ethno-lingulstic factors
motivateminorities to launch political movements for the protection of their cultural Identity
although the problem of linguistic reorganisation was almost settled long before. But it is not
only language which sparksthe political movement but the economic grievances play a more
important role.
Demand for the Creation of Jharkhand State
The demand of the Jharkhand state was initially made by the tribal people in South
Bihar for a tribal state. They had represented their case tothe State Reorganisation
Commission in April. 1954,even before independence they had made representation to the
Simon Commission and Cripps Mission for an autonomous Adivasi State of Jharkhand. It
was later that the 15 tribal districts of Bihar.Orissa, West Bengaland M.P. with a population
of over three crores raised the cry of Jaharkhandstate. The Jharkhand Party submitted a
memorandum in March 1973 to Mrs. Gandhi, then PrimeMinister that the tribals will never
be able to live a better and fuller life with dignity and honour underthe existing politicies and
performance of four state governments. In April, 1975 about, 1,000 Jharkhandtribals staged
a demonstration in New Delhi to focus attention on their demand. Two hundred of
themcourted arrest in support of their demand. During 1978 and 1980, the Jharkhand
groups reorganized themselves to launch a militant movement, A call to evacuate non-tribals
from the tribal areas ofChotanagpur, Santhal, Santhal Parganas and Purvilia in Bihar,
Midnaporin West Bengal, Mayurbhani,Sundargarh and Keonjhar in Orissa was given at a
secret conclave of Jharkhand workers at Ranchi onJune 20, 1980. The Jharkhand Mukti
Morcha which was formed for the achievement of their goal hadstarted talking of secession
from the Indian Union. It was alleged that this militant movement wasgetting help from
British, French, West German and Dutch missionaries. From 1980 to 1990 theirmovement
became much more militant and the various groups demanding a separate state of
Jharkhandbegan to unite and formed their Mukti Morcha co-ordination Committee. The
movement gained momentum and in 1992 Jharkhand Mukti Morcha launched 14 days
economic blockade of Bihar. Thiscaused a great loss of life and property in the state. The
central government reached an accord withthe Jharkhand Mukti Morcha agreed to form the
Jharkhand Area Autonomous Council (JAAC) for theprotection of the interest of tribals of
these areas. Such a council was created on August 9, 1995 forsix months. It was hoped that
within six months the elections to the Council will be held. The term ofnominated interim
council was extended three times and on February 6,1997 the state election commission
again recommended its extended three months. So, there was no solution to Jharkhand
issue.The Jharkhand Mukti Morcha threatened -to launch an agitation in protest against the
State (Bihar)government's alleged apathy to initiation of poll process of the council and the
problems faced by thecouncil mainly non-aliocation of Jharkhand State. Ultimately after
about 50 years of struggle for creation of separate state of Jharkhand the BJP led (N.D.A)
government accepted the demand and LokSabha passed the Bihar reorganisation Bill on
August, 2000. The state has 18 districts with Ranchi asthe capital of the new state as 28th
state.
(c) Demand for Uttarkhand (Uttranchal)
In U.P. there has been a demand for carving a separate hill state of Uttraknand on the
lines ofArunchal Pradesh and Himachal Pradesh by comprising U.P's eight hill districts-
Kashi, Dehradun,Tehri Garhwal, Chamoli, Pauri Garhwal, Almora and Nanital. The reasons
for such a demand are economic. These hill districts have been unlucky in many ways.
Political parties have not taken muchinterest in their development as these are sparsely
populated and have fewer votes. Industrial growthhas not been possible there because of the
extremely poor communication network. The region hasgreat potential for power generation
but it remains untapped. There are very little employment opportunities in these districts.
The development schemes drafted to the Unttranchal region have beenimplemented half
heartedly either on the pretext of paucity of funds or the area having a low population
density or an inhospitable terrain. The supporters of the carving of Uttranchal state argue
that thepresent level of poverty can be mitigated only when their demand is accepted. The
question of accounting a special status to the region was first raised in 1946, in 1952 it
assumed the form of movement with the support of the CPI. In the later years the movement,
however could not be carried onvigorously due to lack of political support, in 1992 it got new
lease oflife when the Uttrakhand Partycame into being to press the demand. Now almost
every political organisation in U.P. except the Congress supports the demand. The Congress
stand for an autonomous hill council as in Darjeeling. TheU.P. Cabinet (Mulayam Singh
Yadav government SP-BSP combine) approved the report of a sub-committee formed to
studythe feasibility of creating a new state. The viability of the new state with Jarsaind in
Chamoli district as its capital has been established by the sub-committee. The United Front
Government and later on BJP also supported the demand. Mean while there was some
controversy regardingthe inclusion of Udnam Singh Nagar in the proposed state. The BJP (N.
D. A) government in 200fulfilled its promise for the formation of three new states of
Jharkhand, Uttaranchal and Chattisgarh tomeet the aspirations of the people of these
regions. The bill for the formation of the Hill state of Uttaranchal was passed by Lok Sabha
on 31st July 2000 amidts protests by AkaliDal members whowalked out over Udham Singh
becoming part of the new state. Although an ally of N.O.A. governmentAkali Dal was against
the inclusion of Udham Singh Nagar in Uttranchal because the Sikh/ Punjabipeople of the
area did hot wants its inclusion in the new state because of their an did interest.
Trinmolcongress also registered its objection over inclusion of Udham Singh Nagar saying
that the migrantBenajalis wanted the District to remain part of the parent state of U.P. In the
opposition R.J.O. Smajawadiparty and C.P.M. had also reservations about the creation of
new state. The new state comprises 13districts (besides eight mentioned above Udham Singh
Nagar, Begeshwar, Champawat, Rudraprayagand Hardwar were included in the new state) as
the 27th state of the Indian union.
(d) Creation of State of Chhattisgarh
Along with the creation ofJharkhand and Uttranchal states, the N.D.A government
performed ahat-trick by creating a third new state of Chattisgarh. The Lok Sabha passed the
Madhya Pradeshreorganisation bill on 9thAugust, 2000 to the creation of Chattisgarh as the
26thstate of the Indianunion. The state has 16 districts which are as follows-Bastar, Bilaspur,
Dantawada, Dhamtari, Durg,Janjgirchampa, Jashpur, Kanker, Kawardha. Korba, Koriya,
Mhasamand, Rajgarh, Raipur, Rajnandgaom, and Surguja, Baster would be Chattisgarh's
biggest district and its cultural showpiece on account ofits rich cultural heritage. About one
fourth of the total population of Madhya Pradesh would go to thenew state.
Inspite of the creation of three new states, the debate about the viability of smaller
states andthe grant of autonomy to them still rages. The demand for creation of Vidarbha out
of the existingstate of Maharashtra is being voiced by the people as well as the politicians of
the Vidharbha area.
8.4 Secessionist Movements
Besides the demands for separate statehood, the secessionist movements have been
workingin the post 1880 period.
In fact the whole North East region comprising Assam, Nagaland, Mantpur, Tripura.
Meghalya,Arunachal Pradesh and Mizoram have been constantly in the midst of turmoil. The
reasons put forthvaried from region to region. In Assam the trouble was over the issue of
foreigners and the cry was"Indians go back". In Mizoram outlawed Mizo National Front
should to achieve its goal of IndependentMizoram and violent outbursts have been taking
place against 'Vals' or outsiders. In Mantpur a sustained derive has been made to get rid of
'mayangs' or aliens. In Meghalya, he ultras chanted 'Meghalyafor Mehgalyan Tribals' and the
slogan was raised "Kill the Bengalis". In Tripura under the TripuraTribal National Volunteer
Force the disgruntled tribals carried on their armed crusade against the 12Lakh Bengali
settlers from erstwhile East Pakistan who had made them minority in their own homeland.
The CPM government of Nirpen Chakravorty which first came to power in 1977 and again
in1983 offered to tribals an autonomus council but it was not accepted. They set up the
'Tripura Upajati.Jaba" Samiti to fight for their cause. A militant organisation called Tripura
Sena was formed with thehelp of Mizo National Front and it carried on acts of terrorism and
armed rebellion inside Tripura.Towards the late seventies an under-ground Organisation of
rebels called "NAMMAT" comprising allthe seven regions of North-East state in the region.
Two other organisations called the 'Seven UnitsLiberation Anny' and the 'United States of
Assam' were formed with the object of creating independentstate in the region through armed
rebellion. In addition the 'Amara Bengal' and the 'Anand Marg"preached 'Bengallsthan'. It
was alleged that the secessionist elements received help and militarytraining in Burma and
China. At one time it appeared that the whole north-east region will break awayfrom India.
Although this has not happened all the regions have been granted autonomy within
theconstitutional boundaries i.e. all the seven regions have been made separate full fledged
states butinsurgency and militancy has not stopped from these areas. In the 1990s new
secessionist movement have arisen. Quite often we hear reports of armed attacksin these
areas. The rebels wantsovereign Independent states outside India.
In Punjab when Akali launched Dharam Yudh Morchain 1982 for more autonomy
many secessionist groups emerged in Punjab demanding the creation of Khalisthan. The
situation became sograve that it culminated in the operation Blue Star which led to the
assassination of Prime-MinisterIndira Gandhi which further led to the anti-Sikh riots in
many parts of the country and the killing ofinnocent people in Punjab by militants and
extremists.
In Jammu and Kashmir also the secessionist forces have been quite strong during this
period.It was hoped that the installation of, popular government led by National Conference a
regional party ofJammu and Kashmir after the Assembly elections of 1996 may ease the
situation to some extent. Butthe situation did not improve. There was Kargil war and till now
the secessionist forces are working inthe area. Thus,it may be concluded that the politics of
state autonomy sometimes takes dangeroustrends which must be curbed. The state
autonomy and the demands for separate statehood within theconstitutional limits for the
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Lesson-9
Structure
9.0 Objectives
9.1 Introduction
9.2 Basis of President's Authority
9.2.1 Moral Basis
9.2.2 The Political Basis
9.2.3 Constitutional Basis
9.3 Judicial Opinion
9.4 The Presidency: An Inside View
9.5 President's Actual Role: An Overview
9.6 President as Nominal Executive Head
9.7 References
9.8 Further Readings
9.9 Model Questions
9.0 Objectives
The objective of this lesson is to acquaint you with the basis of President's authority
and his actualposition in the Indian Parliamentary system. After going through this lesson
you should be able to:
• analyse the powers and position of President;
• explain the method of election of President'; and
• discuss the President's authority and actual role which is that of nominal
executive.
9.1 Introduction
In the last lesson you have studied the federal nature of Indian politics with federal
structure. India hasadopted British parliamentary system of government. In parliamentary
system there are two types of executives - nominal and the real. In this lesson we shall
studythe office of the President of India who is thenominal head according to British
parliamentary system. But in India President is elected head and not ahereditary monarch
like Britain. It will be our endeavour to analyse as what authority and influence does
thepresident exercise In India's democrative republican federal system.
9.2 Basis of President's Authority
The powers and position of the President in Indian political system have been the
subject of acontinuing debate among scholars, statemen, and jurists alike. After serving
nearly two terms in theoffice, President Rajendra Prasad himself had misgivings about the
scope of the President's powersunder the Indian Constitution, to these misgivings he gave
public expression in an address to the Indian Law Institute in 1960' asking that body of
lawyers to study the true position of the President under IndianConstitution.
There have been two views on the Presidency (before the enactment of the 42nd
AmendmentAct), first the lawyer's view, which regards Presidency as an Independent organ of
power and secondly,the empirical view, which seeks to interpret the constitutional provisions
In the light of political realitiesand compulsions and assigns to them a role which was best
summed up for the British Queen by WalterBagehot, namely a role confined to the exercise of
three rightsthe right to be consulted, the right to encourage and the right to warn.
The lawyer's view was ably and forcefully put forth by K.M. Munshi, a member of the
ConstitutionDrafting Committee, a jurist, a statesman, a scholar of the highest order, in this
booklet 'President underthe Indian Constitution', first published in 1963. This book was in
fact a sequel to the aforementionedspeech of the President Rajendra Prasad and its main
argument is that the President representing thewhole country is an independent organ of the
state and endowed with a number of specific andsuperministerial powers, he has been made
at once the protector of Fundamental Rights, independenceof judiciary, autonomy of States,
and of the country in a national emergency. Munshi said in conclusion,that, "It is the
presidential authority that keeps country and the people constitutionally bound together,
forthe whole country his authority runs like a golden thread throughout the Constitution."
There are in fact quite a large number of lawyers, judges and politicians who share
this view ofthe Presidency. Justice P. B. Mukherjiof the Calcutta High court wrote, that the
Indian President "is anindependent Institution with independent authority and independent
functions." In his Sundararn Chettiarmemorial lecture. Justice M.M. Ismail of Madras High
Court argued that the Indian President is not afigurehead and that - a vast reserve power is
left In the President and the Governors to act according totheir own judgement, even
disagreeing with the advice tendered by the Council of Ministers'.
The above view of the Presidency is derived from a number of sources, (i) moral (ii)
political, and(iii) constitutional.
9.2.1Moral Basis
The moral basis of the President's authority is found in the oath which he has to
subscribe towhile assuming the charge of the office. He has to swear (In the name of God) or
affirm solemnly and(a) he will faithfully execute the office of President of India and (b) he will
to the best of his ability preserve,protect and defend the Constitution and the law and (c) that
he will devote himself to the service and well,being to the people of India.
According to K. M. Munshi the President is bound by his oath to "maintain the
Constitution againstin roads from whatever quarters it may come". As such he is entitled:
(a) to suspend parts of the Constitution in an emergency when in his opinion he
thinks itproper to do so ;
(b) to obtain the opinion of the Supreme Court on any question of law or fact, or
such a natureand of such an importance that he considers it expedient to do so;
(c) to appoint the attorney General to serve during his pleasure and give him
suchremuneration as he may determine so that in conceivable circumstances he
mightreceive independent advice on constitutional matters (Art. 76).
While considering the moral duty of President the question arises that if there is a
conflictbetween the advice tendered by his ministers under Art. 74 and his duty flowing from
his Oath of office what action the President will take? After the enactment of the 42nd
Amendment Act the President isbound by the former because he is legally bound to accept
the advice tendered by the Council ofMinisters. Previously many writers were of the opinion
that he could reject the former.
9.2.2The Political Basis
The political basis of President's powers is said to derive from the method of his
election and alsonegatively, from the provisions relating to his impeachment. According to K.
M. Munshi, the nature of theprocedure by which the President is elected, discloses his
importance in the scheme of the Constitution, it shows that "he represents the people of
India, as against the Union Ministers who representonly the majority party in parliament
thus making him not only the head of the Union but the concreteembodiment of the Union".
It will be recalled that the President is elected by an Electoral College consisting of :-
(a) the elected members of the both Houses of Parliament; and
(b) the elected members of the Legislative Assemblies of the States, each ofits
members havingmultiple vote, determined as follows :-
(i) Every member of State Legislative Assembly shall have as many votes as there
are multiple ofone thousand in the quotient by dividing the population of the
State by the total number of the electedmembers of the Assemblies that is
Population of the State. Total number of elected members ofthe Assembly that is,
Population of the State
—-————-————-—————————————— x 1000
Total! number of elected members of the Assembly
(ii) Every member of either house of Parliament shall have such number of voter as
may be-obtainedby dividing the total number of votes assigned to the members of the
Legislative Assemblies of theStates by the total number of elected members of both houses of
Parliament; thatis :-
Total number of votes assigned to the members of the Legislative Assemblies of all the States
Elected members of both Houses of Parliament
The formulas aims' at securing (I) that there shall be uniformity in the scale of the
representation ofthe different States and (ii parity between the State as a whole and the
Union.
The following statistics relating to Presidential elections illustrate what has been said
above.
1952 1957 1962 1967 1969 1974 1982 1987 1992 1997
Total 4,057 3,697 2,920 4,131 4,191 4.406 4,600 4,609 4,748 4,833
Member-
ship of
Electoral
College
(774+3826) (771+3919) (776+3972) M.P.s 776
M. P. 8+M.L.As M.L.A.s 4058
9,54.783+1
—————— = 4.77.392
1+1
If in the first count, no candidate is able to obtain the prescribed quota of votes; the
votes of thecandidates standing at the bottom of the scale in the first count are transferred to
the other in accordancewith the second preferences indicated therein. If still no candidate
obtains the requisite quota, thecandidate now at the bottom is eliminated and his votes
transferred in a like manner among the others.This process of elimination and transfer goes
on until a candidate emerges with the requisite quota.
This process can be illustrated by reference to the fifth Presidential election, the first
time when nocandidate could be successful in the first count.
The fifth presidential election was in a sense a mid-term election, caused by the
sudden death ofPresident Zakir Hussain. The Congress nominee for the office, N. Sanjiva
Reddy was chosen by adivided vote in Congress Working Committee, the Prime Minister
being on the losing side. The choicealso upset the Vice-President V.V. Giri, who relying upon
conventions of the past had looked forward tohis own promotion and as such presumed that
he was the natural choice, Giri was the acting Presidentand it was somewhat baffling as to
whom should be addressed his letter of resignation, the office of theVice President being
vacant at the moment. Parliament hurriedly passed legislation to provide for line
ofsuccession in case both of the offices of the President and the Vice-President were vacant.
Giri enteredthe frayfor the Presidential poll as an Independent candidate. The Prime Minister
piqued at CWCdecision declared that there should be no party whip for Congressmen who
should be free to voteaccording to their conscience, in the circumstances a large number of
Congressmen MPs and MLAsvoted in favour of Giri as against the official Congress candidate,
Reddy. There were 13 other candidatesbut as many as five got a duck each. The Electoral
College of 4191 of whom only 4137 participated invoting. The result of the first counting is
shown below:
Votes
Candidate's Name Union State Value Percentage
V. V. Giri 359 1561 401,515 47%
N. Sanjiva Reddy 268 1325 313.648 38.6%
C.D.Deshmukh 101 408 115,789 13.5%
Others 6 39 8,506 1%
Invalid 9 71 .
Absent 5 40
Total 748 3443 839.337
As no candidate was able to secure the prescribed quota of votes, (fixed at 412.118)
secondpreference of electors had to be scanned. All the candidates besides Giri and Reddy
had to be eliminatedand their votes transferred. These included Deshmukh and seven others.
These other's poll wasinsignificant and only ballots of the value of271 votes were transferred
to Giri and those of 333 to Reddy.The votes transferred are shown below:-'
!n favour of V. V, Giri In favour of S. Reddy
Ballots Votes Ballots Votss
MPs 7 4,032 92 59.992
MLAs 97 14,259 299 38,557
Total 104 18,291 391 91,549
The final tally of votes wae as follows:
Ballot
Union State Votes Percentages
V.V.Giri 365 1,648 4,20,077 50,92%
N.S. Reddy 360 1,534 4,05,427 49.08%
It will be observed fromthe above figures that in the second count Mr. Reddy added
more votesthan Mr Giri though he could not wipe out his first count deficit, leaving Mr. Giri
the winner. But it ispossible under this system that a candidate losing in the first count may
win in the final count. Anotherfeature of this system is that it ensures that the winning
candidate secures more than half of the votes; aminority President is ruled out. It is,
therefore, obvious that the President in India is elected by a methodwhich is tantamount to
direct election on adult franchise.
In 1992 election held on July 13. Dr. Shankar Dayal Sharma was elected as the tenth
President ofIndia. Total 10,43,387 votes were polled. 17.199 were declared invalid. There
Congress (I) candidate, Dr.Shankar Dayal Sharma polled 6.79,864 (64,78%) votes and the
opposition candidate Sh. G.G. Swellpolled 3,48,485 (33.21%) votes.
In the 1997, elections held on July 14. Mr. K. R. Narayanan the former Vice-President
was elected asthe first Dalit President in 50 years of Independent India, defeating a former
Chief Election Commissioner.Mr. T. N. Seshan. Mr. Narayanan polled the highest votes in all
presidential elections held so far bysecuring 91.4 percent of the votes polled with a vote
values of 9,56,290 as a result of support fromvirtually the entire political spectrum. He got a
support of 4.321 in an electoral college with an effectivestrength of 4,833 the Parliament and
27 assemblies. Mr. Narayanan became the consensus candidate ofmajor political formation
the United Front and the Congress as their joint nominee. The main oppositionparty, the BJP
and its allies also decided to support his candidature except the BJP's ally the ruling-Shiv
Sena in Maharashtra alone chose lo support the former Election Commissioner T.N. Seshan
for thePresident's office. Mr. Narayanan's victory therefore, was a foregone conclusion. Mr.
Seshan sufferedthe humiliation of loosing, his deposit polling 4.08 percent votes with a vote
value of 50,631. He got 240votes, mostly those belonging to the Shiv Sena (83,910 votevalues
was needed to retain the Securitydeposit). Invalid votes accounted for 3.8 percent. The
turnout was more than 95 percent (In respect ofMPs. It was 95 and that of MLAs 96 percent).
A total of 4,643 elected representatives out of total of 4,833of the electoral college cast their
votes in the election (737 of the 776 elected MPs and 3,908 of 4058MLAs exercised their
votes). Mr. Narayanan was sworn in as the 11th President of Independent India on25th July.
1997.
In August, 2002 Presidential elections, Dr. A.P.J. Abdul Kalam was elected as the 12th
President ofIndia, He got 4152 (69.58%) votes out of total of 4896 of the electoral college. His
opponent ShrimatiLakshmi Sehgal got only 459 (10.42%) votes.
It is claimed on the basis of this election procedure that the President who is elected
on such a widebasis cannot be a figured head. In any case he cannot be regarded as mere
replica of the Britishmonarch who inherits the office whereas the Indian President is elected
to it by a method approximatingto direct popular election.
This argument to reinforced by the provision of the Indian Constitution relating to the
impeachment ofthe President (Art. 61) which according to K. M. Munshi indicates that there
Is a sphere of action inrespect of which he is personally responsible (and) negative the
contention urged bysome Jurists that inall matters he is under legal obligation to accept the
aid and advice of the council of ministers.
Mrs. Pratibha Devi Singh Patil was elected as the 13thPresident of India. (Technically
she is the12th President with a terms of 13th President as Dr. Rajendra Prasad enjoyed two
terms a President).On July, 25,2007 Mrs. Patil became the first woman to head the Indian
Republic.
Mrs, Patil defeated heropponent, Mr. Bhairon Singh Shekhawat by a margin of
3,06,810in an electoral college having votes valued at 10.98 lakh in a keenly contested
election.
As a candidate of United Progressive Alliance and left parties Mrs. Patil secured 65.82
percentof the total votes cast, while NDA supported candidate Mr. Shekhawat polled 33.16
percent votes.
The table below shows the vote polled by the two candidates. ,
Mrs. Patil Mr. Shekhawat
Votes Polled 2931 1449
Votes Value 638116 331306
Votes Percent 65.82 34.18
MP Support 442 232
MLA Support 2489 1217
*******
Lesson-10
Structure
10.0 Objectives
10.1 Introduction
10.2 Position of Prime Minster of India
10.3 Formal Constitutional Provisions
10.4 Political Realities
10.5 Appointment
10.6 Powers and Role
10.7 Summary
10.8 References
10.9 Further Readings
10.10 Model Questions
10.0 Objectives
The lesson deals with the powers and position of Indian Prime Minister. After going
through thislesson you should be able to:
• importance and pivotal role of Prime Minister in a parliamentary system;
• analyse the powers and position of Prime Minister of lndia;and
• understand the factors which influence the parliamentary party or the steering
committee incase the coalition is the choice of Prime Minister.
10.1 Introduction
In the preceding lesson you have studied the position of President of India who is the
nominatedexecutive head of the state. In this lesson we would analyse the office of Prime
Minister whois the realexecutive head.
The Prime Minister stands at the apex of power mechanism in parliamentary system
of'government. He has become the principal organ of State power in such a system. He
exercisessupreme authority over the executive as well as legislative branch of government
and therefore. He is farmore powerful than the Chief Executive in any other system of
government, including the President inthe United States of America. In position and power,
he stands nearer the absolute czars and sultans ofolder times minus elective character of his
office which in fact, however lends his office a degree oflegitimacy which the royal peers could
not claim. Writers and politician alike have vide with one anotherin employing phrases,
which will adequately bring home the pivotal position of the Prime Minister inmodern
parliamentary democracy. He has been variously described us "as elected monarch'' or
adictator", "steer man of the ship of the state" or linchpin/of government", "keystone of the
arch whichsupports a democratic structure" (Indira Gandhi) and so on. Richard Crossmen in
away sums up allthese descriptions by labelling the existing system inGreat Britain as the
Prime Ministerial system ofgovernment. In his introduction to Bagehot's The English
Constitution, he wrote, "The post war epochhas been the transformation of the Cabinet
government into Prime Ministerial Government. Under thissystem the hyphen which joins
and the buckle which fastens the legislative part to the executive partbecomes one single
man .......''
10.2 Position of the Prime Minister of India
In India also, in the times of Nehru as well as the present day, the Prime Minister has
beendescribed as "an autocrat, "a quasi-Present', 'dictator" and so on. In a letter dated
28thOctober, 1969the then Congress President S. Nijallngappa bluntly told Mrs. Gandhi, the
Prime Minister," You seem tohave made personal loyalty to you the test of loyalty to the
congress, and the country...... In your schemeof things there is no place in the party of
government for any one who differs even slightly from yourpersonal views and like and. In
anotherletter dated November 1,1969, he wrote," you have notdeniedmy statement that your
action and attitudes betray your desire to establish one man's rule". Hewent onto warn, that
the history of the 20thcentury is replete with instances of the tragedy that overtakes
democracywhen a leader who has risen to power on the crest of a popular wave ofwith the
support of a democraticorganisation becomes a victim of political Narcissism and is egged on
by a coterie of unscrupuloussycophants who use corruption and terror to silence opposition
and attempt to make public opinion anecho of authority. Later in an article written in 1972 a
former Union Minister, Ashoka Mehta, noted therise of a new power structure under Mrs.
Gandhi in which there was absence of an inner balanceresulting in shift from "Prime Minister
Government to a near presidential regime. Dr. J.D.Sethi inanother article X rayed Mrs.
Gandhi's political strategies to reshape the whole power structure so as tomake it in her
favour and enable her to dominate thewhole political state.In his presidential address atthe
Socialist party's national convention held at Bulandshar (U.P.) on 5th January 1973. George
Fernandesdescribed "the naked garb of personal power by the Prime Minister". In certain
quarters apprehensionwas expressed that the package of constitutional amendment wrapped
on the Forty second constitutionalAmendment will make the “the Chief Executive namely,
the Prime Minister........ At powerful and abovethe Law." This was the consensus arrived at a
two day seminar sponsored by the National committee forthe Review, of the constitution. The
consensus drafted at the seminar warned that "Such an enormous,accretion of power in the
hands of a single person is dangerous and liable to misuse In view of recentexperience of the
arbitrary exercise of authority and total concentration of power cannot be regarded
asinnocent or accidental and would spelt the end of individual liberty and democratic
institution?
10.3 Formal Constitutional Provisions
There is however, nothing in the formal provision of the Constitution which suggests
or supporteven remotely the above position of the Prime Minister. The constitutional
provision is few and simpleand may be paraphrased as below:
According to Article 74(1): the Prime Minister is placed at the head of the Council of
Ministerswhich is to "aid and advice" the President in the exercise of his functions, and
according to theForty-second Amendment the President cannot act in disregard, of or
without the advice of the Councilof Ministers. Article 74(2) says the question whether any
and if so, what advice was tendered by theministers to the President shall notbe inquired into
court.
Article 75 provides: - (1) The Prime Minister shall be appointed by the President and
the otherMinisters shall be appointed by thePresident on the advice of the Prime Minister.
(2) The Minister shall hold office during the pleasures of the President.
(3) The Council of Ministers shall be collectively responsible to the House of the
people;
(4) The President shall administer the oaths of office and Secrecy to the minister.
(5) A Minster who, for any period of six consecutive months is not a member of either
House ofParliament shall at the expiration of that period cease to be a Minister.
(6) The Salaries and allowance of Ministersshall be such as parliament may from
time to timedetermine by law. Article 78 defines the duties of Prime Minister. It
says: "It shall be the duty of PrimeMinister (a) to communicate to the President all
decisions of the Council of Ministers relating to theadministration of the affairs of
the Union and proposals for legislation; (b) to furnish such informationrelating to
the administration of the affairs of the Union and proposals for legislation as the
President maycall for; and (c) if the President so requires, to submit for the
consideration of the Council of Ministers anymatter on which a decision has been
taken by a Minister but which has not been considered by theCouncil."
10.4 Political Realities
The executive power of the Union is vested in the President who has also been given
importantpower and functions in relation to the composition and working of the Parliament.
Since these powersare to be exercised on the advice of the Council of Ministers headed by the
Prime Minister, it is evidentthe real decision making in all these sphares rests with Council of
Ministers, The power of law makingfinance are the exclusive preserve of the Parliament. The
Prime Minister by exercising control both overthe Council of Ministers and the Parliament is
thus in a position of combine in his person both thelegislative and executive powers of the
State. Therefore, in order to appreciate the true position of thePrime Minister on must study
the processes and the instruments through which the Prime Minister isable to secure
mastery over these two organs, namely the Council of Ministers and the Parliament. Infact, it
is his position of supremacy in relation to these organs that has enable to Prime Minister to
"usurp"the powers which the Constitution formally assigns to the President, reversing the
rote and relationshipwhich the Constitution originally prescribed as between the President
and Prime Minister.
10.5 Appointment of the Prime Minister
The unreality of formal constitutionalism is evident in the very appointment of the
Prime Minister,the constitution stipulates that Prime Minister shall be appointed by the
President and in a formal sensethis is true. But the stark reality is that the President has
little choice in the selection of the Prime Ministeras his decision is made for him by the
majority holding parliamentary part. The real and substantial pointof interest and inquiry is
how the parliamentary party makes its choice: what institutional, political andpersonal
factors influence this decision making and what is the role of the party organization in it.
The Nehru Era
In 1946 Pt. Nehru in his capacity as the President of the Indian National Congress was
invited bythe Viceroy to form the interim Government under the Cabinet Mission Plan.
Gandhi had reportedlyinterceded in favour of Nehru to persuade Patel to withdraw from the
contest for a party Presidentshipthereby for closing the question of leadership when the time
came for the formation of the government. When power was transferred to India in 1947,
Nehru was sworn In as the Prime Minister this was onlynatural and logical. Nehru was one of
the foremost leaders of freedom struggle and had a nationwidemass appeal. His act of
renunciation and sacrifice in the national cause despite thewealth, status andluxury in
which he was born had made a special impression on the people- His modern and
scientificoutlook and his espousal of socialism had marked him out as the leader of
progressive forces. Gandhihad publicly declared him his political heir. These factors made
Nehru the obvious choice for the chiefexecutive of the nation after independence. If there was
any possibility of challenging that position that wasremoved, firstly Patel's acceptance of the
number two position in the Government, and subsequently,acceptance of the number two
position in the government, by Patel's death in 1950. After the death ofPatel, Nehru's
supremacy In the organization became unquestionable and in 1951 he assumed
thechieftainship of the party as well. Therefore, Nehru successfully led his party in three
general elections(1952,1957,1962) and after each election the Congress Parliamentary party
(CPP) was catted upon to'elect' its leader but his "election" was only an occasion for Nehru to
demonstrate his popularity, his holdand even his indispensability to the party and the
government. He used to be confirmed in his positioneach time amidst applause and acclaim
from all sections of the party. Therefore, it can be said that solong as Nehru was alive, he was
the "obvious choice' for the office of the Prime Minister, andit must beadded, both President
Rajendra Prasad and President Radhakrishnan held the same view.
Afterthe demise ofNehru in 1964 the election of a leader of CPP posed a real problem.
PresidentRadhakrishnan appointed Gulzari Lal Nanda as the interim Prime Minister on the
recommendation of theemergency Committee of the cabinet which choose Nanda to fill the
gap in view of his senior mostposition in the cabinet. There appeared to be twin principle the
contenders for office, namely, MorarjiDesai and Lal Bahadur Shastrt, both of whom had been
axed from the Cabinet under the Kamaraj Plan.Desai claimed that by virtue of his seniority
and support in the party he was the obvious successor ofNehru. If he had not been
Kumarajed in 1963 he would have been the senior most Minister in cabinet atthe time of the
death of Nehru and ipso facto acting Prime Minister. On the other hand, Shastri wasbelieved
to be Nehru's own choice. He had been recalled to the Cabinet shortly before Nehru's
deathand by virtue of his temperament, outlook and approach was best suited to lead the
Congress party. Itwas disclosed in 1970 that the top leaders of the party forming what came,
to be known as the "Syndicate" comprising the Congress President Kamaraj, Atulya Ghosh,
S.K. Patil, Sanjiva Reddy and Nijtingappa,had agreed among themselves as early as October
1963 that Shastri was best suited to succeed Nehru,Nijtingappa in his evidence before the
Chief election Commissioner in what came to be known as thesymbol case stated in July
1970 that "as people who knew about the trailing health of Jawahar Lal Nehruwe thought it
necessary to select some person fit enough to become Prime Minister of India" and thattheir
choice was Shastri". The Syndicate may name pre-planned the whole procedure but at the
time ifappeared only natural that the Congress Working Committee (CWC) should have
spurned Desai'sdesire for a free vote in the CPP and insisted upon its new leader. The AICC
general secretary toldnewsmen, "it is the CWC which advises the CPP on the election of the
President and Vice-President ofthe Republic", Implying, so why not the Prime Minister.
The CWC thus became the principal mover in the succession politics after Nehru's
death. It wasof course an enlarged committee, with State Chief Minister, representatives of
theCPP and specialinvitees like Krishna
Menon,U.N.Dhebar,T.T.Krishnamachari,SwaranSingh etc. The overwhelmingfeeling was
thatthe choice as far as possible is unanimous and a contest should beavoided. Butofcourse
choice should be such as would reflect the will of theparty.
The CWC falling to take a unanimous decision authorized the President K. Kamaraj to
find outthe consensus in the party and "make his recommendation: In its way Kamaraj
became the "centre andfocus of the entire power politics." Within some 48 hours Kamaraj
Interviewed Ministers, Chief Ministers,Members of Parliament, members of the working
Committee,President of Pradesh Congress Committee,and in fact P.C.C. Chiefs who wielded
decisive Influence with the MPs as the latter depended upon theformer for party tickets and
other favours. These confirmedKamaraj's own brief overwhelming opinionof the party was in
favour of Shastri. With Kamaraj's consensus in the party the choice of Nehru'ssuccessor was
virtually over though the CPP was called the next day (June 2,1964) to elect a leaderformally.
Desai accepted the verdict calmly and sportlngly agreed to second Shastri's name to
beproposed by Nanda, at the CPP meting. Shastri's name was approved byastanding ovation
andsevenhours later president Radhakrishnan installed him into the office of the Prime
Minister. The accuracy ofKamaraj's assessment has been endorsed by a number of
observers. Machael Recher later wrote. The choice of Shastri reflected the nation mood. Even
if the contest had been formailydecided by theparliamentaryparty, theresultwouldbethesame.
In retrospect, it may be saidthatthe election of Shastriwas really the handywork
ofthesyndicate and State chiefs. The Syndicate leaders themselves werepowerfulin their home
states(Madras, Mysore, Andhra, West Bengal, Maharashtraetc.). Tne state blocks of MPs met
separately withtheir respective Chief Ministers and PCC Chiefsto evolve a united stand,
andthen thisconsensuswas prepared in favour of Shastri, as had been preplanned by the
Syndicate.
Election, 1966
Withthesudden heart failure of ShastriatTashkant in 1966 the succession problem
arose, onceagain. This time the congress Presidentwas known to be uncertain inthe
beginning; the Syndicate hadno firm choice and the CWC was divided within itself. The
onlyfirm not in the situation was Morarji'sdeclaration of his candidature and his
determination toforcetheissueto an open contestin the CPP.This however proved a rallying
point to hisopponents who comprised most of the ChiefMinisterandmembers of the working
Committee. There was thus a negative desire to keep out Morarji; eight of theChief Minister
took the initiative in jointly making a statement sponsoring the name of Indira Gandhi. With
the approval and blessings, it is believed of Kamaraj, AtulyaGhosh andSanjivaReddy.Morarji
allegedlater on. “TheSyndicate came into existence in 1964 after the deathof Mr.JawaharLal
Nehru to support the candidature of Lal Bahadur Shastri against me." More andmore Chief
Ministers jumped on thebandwagon of Mrs. Indira Gandhi and in thisway, as Morarji alleged
lateron, Indira Gandhi became thecandidate of the Congress President as against him who
was the candidate of the MPs. Michael Brecheris also of the view that Kamaraj forged a
alliance with the Chief Ministers,with the object; of defeatingMorarji. Morarji's strategy was a
direct appeal to the MPs sending them a personalletter, appealing totheir conscience as
against the political pressure of the Congress President even telephoning themindividually.
This may have offended the ego and vanity of those who considered themselves the
HighCommand oftheparty. Thechiefministers, exceptingtwo, wereall ragedagainstMorarji,
canvassing forhis opponent. In thecircumstances, the result of the formal election in the CPP
was a forgone conclusion Mararji lost by169to356votes polled by IndiraGandhi.
This election confirmed that, as on the earlier occasion, the CPP, despite its protests
and claims to a free choice, remains under the guidance, supervision and direction of the
C.W.C. By virtue of thehigh status of its members both in the party and in the government of
CWS is well in a position tocommand the CPP and it is for this reason that it is popularly
referred to as the High Command. On both the occasions, the Syndicate also playedan
important role, more definition the first occasion. The roleof the Congress President was
crucial though directly so on the first occasion. On the secondoccasion,the Chief Ministers
assumed a more direct role for themselves in the leadership contest. The two contestsproved
that the choice of Prime Minister really rests with Congress President, the Congress
Workingcommittee and the Chief Ministers of the States though equation of power shared
asbetween them mayvary with varying personal and political factors.
Election, 1967
The question of electing the leader of the CPP became alive once again after the general
electionof 1967 in which the Congress party limped its way to majority, claiming 282 seats in
the Lok Sabha of520 members. The party was defeated in many states notably Kerala
Madres, Orisha, West Bengal,Bihar and Punjab, and in a few other, like (U.P., M.P.,
Rajasthan and Haryanawas returned with a verynarrow majority. Organization Leaders like
Kamaraj. Atulya Ghose, Palil were defeated and so also theChief Ministers of States like
Madres, Punjab, Bihar and West Bengal all of whom had played a key rolein having Indira
Gandhi elected for the first term. In this way the Congress President, the syndicatemembers
and the Chief Ministers had all lost their public image of being major factors in the politics
ofensuring the election for leadership of the CPP. This time, therefore, the CWC came into its
own asthesupreme decisionmaking body of the party. There was a band of
PrimeMinister'spersonal friends andsupporters (Dinesh Singh, Fakhruddin Ali Ahmed,
AshokaMehta) and a new Chief Ministers (SukhadiaofRajasthan and D.P.Mishra of Madhya
Pradesh) who took upon themselves the talks of canvassingsupport for her directly from the
MP's. The prevailing mood in the party was also one for unanimity.There was no question of
unanimity on Morarji who had atready lost twice. So unanimity meant renewalof Indira
Gandhi's tenure without contest. In order to secure unanimity some compromise with
Morarjiwas essential and after hard and protracted bargaining it was agreed that Indira
Gandhi will continue tobe the leader while Desai will be made Deputy prime Minister and
Finance Minister. This closed for allpractical purpose the leadership issue, though the CPP
met formally on March 12,1967 to elect Indira Gandhi as its leader, her name being proposed
by Morarji himself.
Election, 1971
In the General electionof 1971, Indira Gandhi who had led her party to a massive
victory at thepolls completely routing the old guard associated with what after the split of
1969 came to be known asthe Congress (I), emerged as the supreme leader in the party.
Moreover, after the war of liberation forBangladesh she had acquired as charisma which
gainedfor her national and International recognition. Therefore, herelection as leader of the
CPP in 1971 was no more than a constitutional formality remindful of the Nehru era was her
formal appointment asPrime Ministerby President V.V. Giri.
Election, 1977
The sixth General Elections heldin March 1977 were unique, for not only the congress
party lostpower to the Janta Party but also the then Prime Minister in office to have lost the
election. The chairmanof the Janta Party Morarji Desai who led the party to a massive victory
was elected later as the leader ofParliamentary party again as the consensus candidate.
There were other contenders (Particularly JagjivanRam and Charan Singh) for the office of
the Prime Minister but the consensus was in favour of MorarjiDesai.
Election,1979
In July 1979, when Morarji Desai resigned as Prime Minister of India before he was to
face the noconfidence motion, once again the office of the PrimeMlntster fell vacant. President
Neelam Sanjiva Ready invited the leader of opposition, Y.B. Chavan to form the alternative
government. When Charaninformed the President about his inability to muster enough
strength to form the alternative government,the two contenders left for the Prime
MInistership were Morarji Desai - the outgoing Prime Minister, andCharan Singh the leader
of the Janta (Socular)Congress (Swaran Singh) coalition. The Presidentinvited the list of
supporters from both the aspirants and later when he found some names appearing inboth
the lists, he examined the matter for some time. After examining the lists, the President
invitedCharan Singh the leader of the coalition to form the Government. Charan Singh, it
may be mentioned,was supported by the Congress(l) from ouiside.
WhileextendingtheoffertoCharanSinghthePresidentalso asked him to seek the confidence vote
in the Lok Sabha before the third week of August. The CharanSingh Government, however
resigned the very day.It was to face the debate on no confidence motionand advised the
President to dissolve the Lok Sabha and order fresh elections. The President afterexamining
all aspect of the problem dissolved the Lok Sabha and asked Charan Singh to continue as
thehead of caretaker Government.
Election, 1980
The Lok Sabha was prematurely dissolved in 1979 and fresh election took placein
January 1980.This time the Congress (I) emerged victorious routing the Janta Party.
Congress (I)contested the election clearly in the name of its leader, Indira Gandhi
which madethree latter the obvious choice of Prime Minister.
Election, 1984
After the assassination of Prime Minister Mrs. Indira Gandhi his son Rajiv Gandhi was
sworn inas the Prime Minister to save the Congress from disintegration. As the 1984 election
was fought on thesympathy wave of Mrs. Gandhi andthe Dynamic leadership of Mr. Rajiv
Gandhi, he became the naturalchoice with unanimous voice.
Election, 1989
The General elections of November 1989 returned a hung parliament. No party gained
themajority to form the government. The "national Front" comprising of Janta Dal, Telgu
Desam, DMK. AGPand the Congress (I) had also not secured the adequate majority. As the
Congress(l) was not willing toform the government, the leader of National Front was to be
appointed as the Prime Minister, Janta Dal was the largest group among the partners of
National Front and hence the leader of the Janta Dal was to load the Nation. Although
V.P.Singh was projected as the future Prime Minister during the electioncampaign of Janta
Dal but the electionof the leader became a problem forthe JantaDal because of theclaims of
three towering personalities of Janta Dal - V.P.Singh, Devi Lal and Chandra Shekhar.
Theelection of the leader was postponed for three continuous days. Finally on the fourth
dayi.e. 1stDecember, 1989-; the Janta Dal convened a meeting of its parliamentary Board and
elected V.P.Singhasits leader after a series of hectic and dramatic events. It has been
observed about the electiondrama, 'what was happening within these four crucial days was a
replay of Indian politics in its filthier andgrimiest. Money, muscle, teaching, self-interest,
blind ambition and the machinations of two men, DeviLal's son Om Pakash Chautala and
Chandra Shekhar were playing havoc with the people's electoralverdict and holding to
ransom to entire, political process" (India Today, December 15,1989).
Election, 1990
As Prime Minister, V.P. Singh wasleading a minority government with the outside
support of BJPand left parties, he had to resign when BJP withdrew its support after about
11 months. With hisresignation; the inner dissension in the party became open and there
was split in the Janta Dal. A newgroup Janta Dal (S) emerged from within the Janta Dal
under the leadership of Chandra Shekharsupported by Devi Lal. There was hobnobbing
between this group and Congress (I). Congress (I)promised to support the minority
government led by Chandra Shekhar from outside and President agreedto this alliance. In
these circumstances Chandra Shekhar was sworn in as the Prime Minister inNovember
1990.
Election, 1991
Thealliance between Congress (l) and Janta Dal (B) did not last long. Prime Minister
ChandraShekhar had to resign after about four months on March 6,1991. The Lok Sabha
was dissolved andelections were held in Mayand June 1991, In this election also no single
party could get the majority. Congress (I) emerged as the largest group and claimed its right
toform the government. The successionbattle in the Congress (I) had started afew days before
the final phase of elections when its leader RajivGandhi died in a bomb explosion on May 21.
The main issue was to keep the party united at this crucialjuncture. Rajiv's close friends
known, as Rajiv's loyalist or the 'caucus' (R.K.Dhawan, Satish Sharma,Makhan Lal Fotedar,
Vincent George, Jagdish Tytler and GhulamNabi Azad) wanted that Sonia Gandhishould be
chosen as party's chief and Rajiv's reluctant successor to keep the party intact. Te
caucusimpressed upon other senior congress men and members of CWC to move in this
direction. Actuallythose who had no political base of their own and were inductedby Rajiv
Gandhi solely because of their loyalty tothe Gandhi familywere determined to keep the party
leadership under their control and keep the dynasty intact. Few of the congressmen had the
courage to refuse such a proposal; Shared Pawar,Madhav Singh Solanki, P. Shiv Shankarand
K. Karunakaran raised their voices against tills proposal. Anappeal was made to Sonia
Gandhi to accept the offer, which shededined. Now a search was made foras consensus
candidate tolead the party. There were few names (P.V.Narasimha Rao, Arjun Singh,
N.D.Tiwari and Sharad Pawar) circulated for this august post. After long deliberations in the
party ranksP.V. Narasimha Rao, emerged as the compromise candidate because of his fairly
neutral personality.He was also acceptable tothe masses and was elected as theparty
president to lead the party in the lastphase of elections, after the elections against the
succession battle started. The leader of theParliamentary party was to be elected for the office
of the Prime Minister. For four days heated groupdiscussions and meetings were held in
search of the leader. Finally, P.V.Narasimha Rao was electedunanimously as the leader of the
parliamentary party. The process electing him as leader wasremarkably smooth. Thewayfor
unanimitywasdearedwhentheotherContenderSharadPawarthenChief Minister of Maharashtra
and now Defence Minister) withdraw from the race for leadership andpledged support to
Narsimha Rao and favoured a unanimous decision. Narasimha Rao's name wasproposed by
Arjun's Singh, Madhya Pradesh Party Chief and seconded by Shiv Shankar, former
unionminister and five others. Mr. Narasimha Rao was sworn in as the new Prime Minister
on June 21,1991. It may be noted here that Narasimha Rao was not a member of either
house of parliament then. In thebyelection held in November, 1991, he was elected as the
member of Lok Sabha from Mandyalconstituency in Andhra Pradesh.
Election, 1996
Aftera full term of Lok Sabha, the 11th General Elections to Lok Sabha were held in
April, May1996. The election results were similar to that of 1989 elections in the sense that
no single party got themajority to form the government and the return of "Hung
parliamnent". BJP emerged as the largest groupwithatallyof160members.ItsalliesShivSena-
15,SamataParty-8,AkaliDal-8andHVP-3got34seats making a total of 194 seats. The leader of
the BJP, Mr. Atal Behari Vajpayee was projected as thecandidate for Prime Ministership
during the election campaign. So there was no difficulty in choosingtheleader of BJP
parliamentary party after the election results. He was the unanimousandclear choice ofBJP.
The second largest group was that of the Congress with 136 members (later Congress won
fourseats in J & K thus making a total of 140 seats). The allies of Congress won Just 3 seats.
There was yetanother third front - a combination of National Front and Left Front which were
formed before theelections. The National Front parties and the Left Front parties agreed to
form the unitedfront forstakingthe claim of forming the government after the election. With
the support of Congress and some otherallied parties. The front had the problem to choose
the candidate for Prime Ministership, as the UnitedFront did not exist before the elections.
The National Front also did not prefect any Prime Ministerialcandidate, so he search began
fora consensus candidate to lead the United Front. In the first instanceformer Prime Minister
V. P. Singh was asked and persuaded by the National Front-Left combine to leadthe United
Front but he declined the offer. Next the name of West Bengal Chief Minister, Jyoti Basu
wasproposed as the consensus candidate by V, P. Singh at a hurriedly called meeting at New
Delhi on May, 13by the Third Front leaders and was endorsed unanimously. Mr. Basu was
present at the meeting. Butthe central committee or the CPM, which was called especially to
endorse Jyoti Basu's name, struck toits earlier decision not to participate in the government
ruling out the candidature of Mr. Jyoti Basu.
Again there was an attempt onthe part of the Third Front Leaders to persuade
V.P.Singh tobecome the consensus candidate. The Front leaders who were assembled in a
Conference hallin Tamilnadu House in New Delhi sent some of them to V.P. Singh's house
late in the evening in pursuanceof their objective. The leaders who went to V.P. Singh's house
included. Tamilnadu Chief MinisterM. Karunanidhi, Chandra Babu Naidu, and Bihar Chief
Minister Laloo Prasad Yadav, Kamataka ChiefMinister H.D. Deve Gowda, Murosoli Maran
ofDMKand Dev Prakash Boro ofAGP, butMr. V.P.Singh wasnot available at his house. The
following day on May 14, M. Karunanidhi again went to V.P. Singh's houseand held a 40
minutes discussion with him and brought him to Tamil Nadu House, where other
Frontleaders were assembled to solve the issue of leadership. V.P.Singh refused to come out
of his selfimposed "Political Sanyas" and did not accept the offer. The discussions which
followed later on in theTamilnadu House. H.D. Deve Gowda, as dark horse in National
Politics, the Kamataka Chief Minister andChief of Karnataka Janta Dal emerged as the
consensus candidate. It was a surprise development asJanta Dal had many other leaders
who wanted to play the key role like Laloo Prasad Yadav, Ram VilasPaswan, Sharad Yadav
and Ram Krishna Hegde, H,D. Deve Gowda remarked on his elevation asleader of Third
Front," I left Bangalore determined to make V.P. Singh the leader" and said."I did not
evendream this would happen", Thus, the search for aleader for the third frontwas matured
withthe help ofregional parties chieftain.
The next step of the third front was to stake its claim to form the government with
the assurancefrom the Congress party to support the front. But on May 15, President
Shankar Dayal Sharma to thedismay of third front invited BJP leader Atal Behari Vaipayee
on the ground of his being the leader oflargest group to form the government and to prove
his majority by May 31, i.e. within fifteen days. BJPleader accepted the invitation and was
sworn in as the Prime Minister along with 10 member BJP, ShivSena coalition cabinet on
May 16. Mr. Vajpayee was hopeful of proving his strength to have someunderstanding wtth
the regional parties and get their support but he was not successful. The Third Frontwas
able to unite all the non-BJP parties on the issue of secularism by blaming the BJP as the
communaland non-secular party. Mr. Vajpayee could not win the confidence vote and
resigned on May 28th withouthaving the voting on confidence vote. (The confidence vote
was moved by Mr. Vajpayee on 27th May andthere was discussion for wo days on the
move).
On May 28, itself Mr. H.D. Deve Gowda was invited to formthe government by
President ShankarDayal Sharma. It was only after President was satisfied that the Congress
leader P.V. Narasimha Raowith this 136 members will support the Front government. In his
first meeting with the President Mr. H.D. Deve Gowda had presented a list of 190 members
(members of 113 party united Front and some otherallies supporting the front). Mr, Deve
Gowda was sworn in as Prime Minister on June 1,1996 along with21 member ministry and
he won the vote of confidence on June 12 with a voice vote. With the BJP andallies arrayed
against itbut without having voting on the confidence vote. But the opposition was notwilling
to heed the Prime Minister's appeal to convert it into a unanimous vote. It may be noted here
thatMr. Deve Gowda was not a member of either house of parliament and later on he was
elected as themember of Rajya Sabha.
Election, 1997
The coalition government headed by Prime Minister Deve Gowda could carry on for 10
months.On 30thMarch 1997, the Congress party president Sita Ram Kesri announced the
withdrawal of supportto United Font government. Congress was the largest party giving
support to United Front governmentfrom outside. President Shankar Dayal Sharma asked
Prime Minister Deve Gowda to prove his majority,by April 11,1997, which he lost without
Congress support, and the United Front government was votedout. The special oneday
session of the Lok Sabha, which was called to prove majority of United Frontgovernment was
adjourned sine-die at 11.55pm after a marathon, sitting of 12 hours on April
11.1997.According to official voting figures 328 members voted against the Gowda
government, 190 in favour and4 abstained - total members present were 532. (According to
the electronic machine 292 membersvoted against 158 in favour and 6 abstained. The
machine could not record all the votes. The membershoes votes could not be recorded were
given slips. The political scenario that emerged after the votingout of United Front
government was challenge to the parliamentary set up. The likely alternatives were:
1. A Congress led coalition government with U. F. in which the left parties opt out.
2. AUFcoalitionwiththeCongressunderanewleader.
3. A BJP led coalition with regional parties.
4. Lok Sabha may be dissolved and fresh election may be held.
There was much resentment among the congress members even the decision of
CongressPresident Sita Ram Kesri of toppling Deve Gowda's government without being in a
position to provide aviable alternative. A few MPs openly demanded Kesri's resignation while
some more belligerent amongthem went to the extent of demanding that the entire CWC
should resign for having endorsed Kesri'sdecision without examining its rationale. The
tremors in the party put Sita Ram Kesri on the defensive.On the other hand the BJP was
pressing for the dissolution of the Lok Sabha and the President makingit dear that he wanted
an early end to this crisis, in such a ticklish situation Sita Ram Kesri informed thePresident
that his party was willing to back a United Front government if it elected a new leader other
thanDeve Gowda. The search for a new leader began in the United Front although earlier the
United Frontparties were adamant that the leader should not be changed and they stood by
Deve Gowda. The UnitedFront was also not ready to support congress government. The
various names, which were floated forthe prestigious office, were Mulayam Singh Yadav
(Defence Minister), Ram Vilas Paswan (RailwayMinister), G.K.Moopnar,leaderofTamil Manila
Congress and I.K.Gujral (External Affairs Minister). It wasnot easy to arrive at a consensus.
Andhra Pradesh Chief Minister N, Chandrababu Naidu was entrustedwith the ticklish task of
selecting the leader by the U.F. standing committee on 18thApril, 1997. Thechoice was to be
done between Moopanar and I.K.Gujral as ultimately names were left after variousinformal
meetings of U. F. After hectic deliberations and taking into account the view of all
coalitionpartners specially left parties, Janta Dal and Congress, I.K. Gujrat was chosen
unanimously as the leaderof United Front on the April 20,1997 and he was sworn in as
Prime Minister on April 21,1997. He won thevote of confidence on April 22.1997 and as
required by the president. The motion of confidence movedby Prime Minister Gujrat was
carried through by a voice vote with only the BJP opposing it. However, theBJP did not ask
for a division. Mr. Gujrat is member of Rajya Sabha from Bihar.
Election, 1998
The results of the mid form polls to elect the 12th Lok Sabha have been mentioned and
discussedelsewhere in lesson on Parliament. It is sufficient to mention here that no single
political party or pre-pollelectoral alliance was able to secure absolute majority in the Lok
Sabha. As a result of these electionsthree major alliance and fourth minor group known and
categorized as "others" emerged. Out of this BJPled alliance was the largest group with 255
members (The BJP itself emerged as the single largest partywith 180 members) while the
Congress led alliance was second with 168 members (Congress being141 members) and the
United Front led alliance emerged third with 95 members (CPM 32 and S.P. 20).As such the
President was under constitutional obligation to appoint a Prime Minister according to his
own choice. The main options with the President were:
1. To ask the leader of the single largest party to form government.
2. To ask the leader of the largest pre-poll alliance to form the government.
3. To ask the leader of the largest post poll alliance to form the government.
Needless to say that in all the three options, the President was under obligation to ask
the PrimeMinister so appointed to prove his majority on the floor of the House within a
specified time.
As such, the President invited the leaders of all the three alliance for discussion with
regard to theformation of government and appointment of a new Prime Minister. The
President rightly asked theclaimants to supply letters of support from various parties and
groups. The BJP leader, Atal BehariVajpayee was able to convince the President about his
workable support in the Lok Sabha, The Presidentappointed Vajpayee as the Prime Minister
with the condition thatVajpayee will prove hismajorityon thefloor of the House within a
specified period which Vajpayee didwiththe support of his pre-polland postpoll alliance
partners. But he proved to be a politically weak Prime Minister and leading's
politicallyinstable government. As the events during his term have shown,thegovernance of
thecountryandthefunctioning of the Prime Minister was influenced by regional parties and
regional leaders whose supportis vital for the survival of the Prime Minister. After 13 months,
the AlADMKwithdraw supportfromtheVajpayee government leaving it in minority. Prime
Minister was asked by the President toprove hismajority in Lok Sabha, which he lost by one
vote. No alternative government could be formed althoughCongress (I) under leadership of
Sonia Gandhi tried to form the government but it could not muster therequired strength of
272. Lok Sabha was dissolved and the elections were held in September-October1999.
Election, 1999
In the thirteenth Lok Sabha Poll also BJP emerged as the largest party with 182 seats
and theBJP alliance, NDA was the largest with 304 members. So Atal Behari
Vajpayeewasinvited to form thegovernment.
Some General Observations on PM's Election
a) The election studies of 1964,1966,1967 and 1991 alone are notable for giving pay
to party andpolitics bringing into focus the decision making process in the
Congress party they confirm:
a) That the CPP which formally elected the Prime Minister hadhardly a free hand in
the choice.
b) The actual decision was already made before the CPP met, the latter giving
decision only aconstitutional form.
c) The decision making process clearly made out a division between theelite and the
rank and file.It was the formerwho decided, the latter only provided it legitimacy.
d) The decision-making rests with the 'High Command' of theparty which
necessarily included theCongress president, the more influential member of the
CWC (such as those,whowere, inaddition, also Cabinet Minister, Chief Ministers,
or PCC chiefs, members of the Congressparliamentary Board (many of whom
were in the Cabinet or CWC or were CMs). Thesecategories also cut across each
other and in each election there were not more than 20 leaders'including the
Congress President who finally decided on the CPP leadership. In 1991 a
strangesituation was faced by the party High Command when Rajiv Gandhi was
assassinated. NehruGandhi family loyalists wanted to continue the dynastic rule
by proposing Sonia Gandhi's name. The party decision gained importance when
Sonia Gandhi did not accept the offer.
e) The Chief Ministers and the PCC chiefs were important units of the power
structure as much asthey controlled the MPs by virtue of their power of selecting
Congress candidates for theParliamentary election. They thus, played a decisive
role as in 1966) in the election of the PrimeMinister. Jagjivan Ram then Minister
of employment, Labour and Rehabilitation stated in aninterview with the UNI in
January, 1967 that "the manner in which Shastri was elected PrimeMinister in
1964 weakened the Central Government and increased the tendency of bossism
inthe Congress Party. After 1996 elections, anew development came along in
which the chiefsof regional parties played a pivotal role in chossing Deve Gowda
as the leader of United Front andlater I.K.Gujral as Front leader.
f) However, if the leader was 'obvious' as was during Nehru's lifetime or after 1971
in caseof IndiraGandhi and in 1984 i.e. Rajiv Gandhi there was no choice to be
made and therefore, decisionmaking mechanism lay inoperative.
However, the situation is no longer the same. Conditions prevailing at the time of
election to theoffice of the Prime Minister in 1964,1966 and 1967 were entirely different from
those prevailing after1971. The Congress party (reference of course is to Congress-1) after
1971 became a one man showwhere its leader, the Prime Minister Indira Gandhi was the
only person who counted in all decision makingbodies of the party.This was true victory to
her personal influence. The development in 1969,1978 andafter had shown that it was the
faction led by her which mattered and any leader who did not remain withher had no choice
but to go. Not only the member of her own cabinet but even the State Chief Minister (ofthe
Congress Party) were generally selected by her and remained in power during her pleasure.
This ofcourse was informally done and was a natural consequence of the fact that she was
the only leader whomattered in the party and all others, howsoever senior they may be,
owedtheir existencein the party, toher and her only. In such situation, it would be quite
ridiculous to think of situations where the State CMsor the so called party bosses could play
any role in the election of the one to whom they owed theirexistence. In 1991 election of
P.V.Narsimha Rao as Prime MinisterParty had become important indecision making. In
coalition government as in 1989,1990,1996 and 1997 the Steering Committee ofall coalition
parties and the leaders of major parties play an important role in choosing the Prime
*****
Lesson-11
Structure
11.0 Objectives
11.1 Introduction
11.2 Composition of Parliament
11.2.1 The council of States (Rajya Sabha)
11.2.2 The House of the People (Lok Sabha)
11.3 Speaker
11.4 Functions of the Rajya Sabha and its relations with Lok Sabha
11.5 Legislative Procedure , '
11.6 Parliamentary Committees
11.7 Opposition in Parliament
11.8 Phenomenon of Hung Parliament
11.9 Leadership Pattern
11.10 Summary
11.11 References
11.12 Further Readings
11.13 Model Questions
11.0 Objectives ,
This lesson deals with the composition, powers and working of Parliament. After
studying this lessonyou should be able to:
• understand the composition of Parliament;
• analyse the powers and mutual relations of both houses;
• know the legislative procedure in Partiament: and . ,
• discuss the role of opposition in Parliament
11.1 Introduction
In the preceding two lessons you have studied about Union executive. In this lesson,
you would studythe second important organ of government i.e. legislature. Under the
constitution, a bi-cameral legislaturecalled Parliament has been established at the Union
level. It has two houses, the Rajya Sabha and theLok Sabha. As the constitution establishes
a federal system of government, there was almost unanimityamong the framers for achieving
a balance between the direct representation of people and therepresentation of units as such,
by setting up two Houses, one representing the people as a whole andthe other, the
federating Units. The two house of Parliament are the Council of States (the Rajya Sabha)
and the House of People (Lok Sabha). The names of the Houses fairly reflect the nature of
their composition.The Lok Sabha is composed of directly elected representatives on the basis
of adult franchise. TheRajya Sabha is composed mainly of representatives of the State,
elected by the legislative assembliesof the states.
11.2 Composition of Parliament
Under Article 79 of the Constitution, the Union Parliament consists of the President
and the twoHouses-the Council of States (Rajya Sabha) and the House of People (Lok Sabha).
Though, thePresident is not a member of either House, yet he remains an integral part of the
Parliament. This isvery much in conformity with the principles and traditions of a
parliamentary system of government. InBritain too the Parliament consists of Queen, the
House of Lords and House of commons. Being anintegral part, the Indian President does
perform certain important functions in connection with theproceedings of the Parliament.
11.2.1 THE COUNCIL OF STATES (RAJYA SABHA}
The Rajya Sabha is the Upper House of the Union Parliament. In spite of the
theoretical denunciationsof second chamber, the Constitution Assembly was unanimous
about its usefulness as an integral partof the general scheme of the Union Government. As
its name implies, this house is composed ofrepresentatives of State: i.e.the constitution units
of the Indian federation. It consists of not more than250 members, 12 of whom are
nominated by the President from among persons who have achieveddistinction in literature,
art, science and social services. The remaining members (238) are therepresentatives of the
States and Union Territories. They are elected indirectly to the House, by theelected members
of their Legislative Assemblies. This election is conducted in accordance with thesystem of
proportional representation by means of single transferable vote. The
representativesofUnionTerritories are, however, elected in such a manner as Parliament may
prescribe form time to time. Atpresent there are 33 members in Rajya Sabha.
We find that the different States (Units) of India have not been given equal
representation-in the UpperHouse, as is found in the other known federations of the world,
like America, Switzerland. Here, seatsare assigned to Units on tie basis of population and
importance. For example, Uttar Pradesh cansendas many as 34 members while Punjab can
send 7, Haryana 5 and Jammu and Kashmir 4 only.
The qualifications for a member of the Rajya Sabha are the following:
(i) He must be a citizen of India.
(ii) He must not be less then 30 years of age.
(iii) He must possess such other qualifications as may be prescribed by Parliament.
Rajya Sabha is permanent body, and therefore, it is not subject to dissolution, its
members areelected for a period of six years, subject to the condition that one third of them
retire after every twoyears. This way, the house retains the element of stability, as it does not
have to be renewed as a whole,at any one time. On the other hand, Lok Sabha undergoes
overhauling after every election with theresult it more or less, a new House every time.
The Vice-President of India is the ex-officio Chairman of Rajya Sabha. There is also a
Deputy Chairmenelected by the Rajya Sabha from among its members, who presides over its
meeting in the absence ofthe Chairman.
11.2.2 THE HOUSE OF THE PEOPLE (LOK SABHA)
The Lok Sabha commonly known as the Lower House of the Parliamentis composed of
directlyelected representatives on the basis of universal adult franchise from territorial
constituencies. Theallotment of members of the various States is done on a population basis
to secure and maintain someuniformity in whole structure.
One point to be noted here is that unlike many other constitutions, the maximum
number of memberto be elected to the LokSabha has been fixed by the constitution.
Originally, this number was fixed at500. Later on by passing various amendments, the
parliament raised its strength to 525 and now it hasagain been raised to 545. 525 of
members are elected from the States directly by the people and 20 fromUnion Territories may
be elected directly or otherwise, as Parliament may, by law provide. At present,there are 543
members. There is a provision in the Constitution under which President can nominate
notmore than two members oftheAnglo Indian Community to the Lok Sabha. If no member of
that communityis elected to the House or if he thinks that it has been inadequately
represented. Also, it includes anominated members of Sikkim, and one nominated member
from Andaman and Nicobar Island whocannot secure representation by means of election. All
these reservations-except (for the tribal of Assam)were to cease after the expiry of ten years
from the date of commencement of Constitution. But' thisperiod has been continuously
extended in theinterest of the people concerned. The elections of the LokSabha are conducted
on the basis of universal adult franchise. Every citizen who has completed the ageof 18 year
is entitled to voteprovided; he is not an alien, does not possess an unsound mind and is
notcriminal.
A candidate for the membership of Lok Sabha must be a citizen of India and must
have completed 25years of age. He should also possess such other qualifications as may
beasprescribed by Parliamentby law. No person can be a member of both the Houses of
Parliament or of a House of Parliament and aState legislature at the same time. Besides, a
person will be disqualified (i) if he abstains for a period ofsixty days from the meetings of the
house without the letter's permission, (ii) if he holds any office ofprofit under the government
of India or of the States; (iii) If he is declared to be an unsound mind and(iv) If he has
voluntarily acquired the citizenship of another country.
The normal life of the House is 5 years counting from the date of the commencement
on its firstSession. The president may however, dissolve it sooner at any time, in accordance
with the usualpractice in a parliamentary system. The dissolution of Lok Sabha in
1970,1979, 1991, 1998& 1999 bythe president is an ample proof of the fact that such
situations do arise in Parliamentary democracies.On the other hand the Parliament is
empowered to extend its life by law, while a proclamation ofemergency is, in operation, for a
period of one year, at a time and not continuing, in any case beyond aperiod of six months
after the proclamation has ceased to operate, i.e. dissolution, must come within sixmonths of
expiry, of the proclamation. The Indian history of recent past, givenevidence to thissituation
also when Lok Sabha extended its life for one year during emergency under
IndiraGandhi'sregime.
The House has to meet at least twice a year and the interval two consecutive sessions
does nothave to be more than six months.
11.3 Speaker
The presiding officer of the Lok Sabha is called the Speakerwho iselected by the House
from amongits members. He holds his office so long as he doesn't cease to be a member of
the House he may resign also whenever he so chooses, or may be removed at any time on a
resolution passed by the majority of the members. Such a resolution can, however, be moved
only after 14 days previous notice. It has been provided that the Speaker shall not preside
over the House whensuch a motion of no-confidence is under consideration, although he
shall have the right to present himself in the Housefor speaking anything and every thing in
his defence. Only once such a motion of no-confidence is under consideration, although he
shall have the right to present himself in the House for speaking anything and every thing in
his defence. Only once such a motion of no-confidence was moved in the Lok Sabha, and
that was against the Speaker Mavlanke, on December 18, 1954 by the oppositionon the
ground that he had ceased to maintain an impartialattitude which was expected of him. The
motionwas, however, rejected. Itis interesting to note that when the House is dissolved, the
Speakeris not to vacate his office, until immediately before the first meeting of the fresh
House.
Although the speaker the Lok Sabha has inherited many of the conventions
surrounding the BritishSpeaker, yet there is one significant difference which lies in the
practice that the British Speaker ceasesto be a party man after the election to his office and
consequently he is returned uncontested tothisoffice term after term aslong as he is a
member of the House, and is willing to serve, irrespective of thechanges in the party
structure of the House. Even at the time of General Election, heisleft unopposed inhis
constituency. On the other hand, the Indian Speaker does not cease to be a member o his
partnerdoes he keep himself completely away from politics, but inside the House he is
supposed to be impartialand neutral.
The details of the functions and powers of Speaker in India have been given in the
Rules ofProcedure and Conduct of Business in Parliament (1950) as follows.
First and foremost, he is the presiding officer of the house and as such conducts its
meetings. Hedetermines the order of business in the House, in consultation with the leader of
the House. He decidesthe admissibility of questions and can disallow questions not
conforming to the rules. His consent to amotion of adjournment to discuss matter of urgent
public importance is essential. He allocates time forspeeches on such a motion. No motion to
introduce a bill is necessary, if the Speaker orders its publicationin the gazette. He decides
the admissibility of a resolution. He decides time limit for speeches on thebudget and takes
all the necessary steps for the timely completion of all financial business. He recognizesthe
members and decides the order of speeches. The members have to address him. They ask
questionsfrom other members, through the Speaker.
Besides, he has to preserve order the decorum in the House. He decides points of
order, and hisdecision is considered final. He can order any member guilty of disorderly
conduct to withdraw from theHouse. He may name a member for suspension if the latter
disregards the authority of tha chair orobstructs the business of the House. Speaker may
even adjourn or suspend business in case of gravedisorder. He may order the expunging of a
word or words used in the debate from the proceedings of theHouse if in his opinion they are
defamatory, indecent, unparliamentary or undignified. He is also theguardian of the
privileges of the House and the Savior of interest of the minorities. Like the Speaker of
theHouse of Commons, he certifies whether a bill is a Money bill or not. He endorses or
certifies a bill beforeif is passed on the Rajya Sabha or presented to the President for his
assent. While questions aredecided in the House, he is not entitled to vote in the first
Instance, but he exercises a casting vote incase of tie. He is also empowered to allow any
member to speak in his mother tongue if he cannotadequately express himself in Hindi or
English.
Not only this, he keeps control over the secretariat of the parliament. He regulates
admission of thestrangers and press correspondents to the galleries and other lobbies of the
House, who are subject tohis orders and discipline in his House.
If at any time, there is no quorum in the House (1/10 of the total membership of the
House) it is theduty of the Speaker either to adjourn the House or to suspend the meeting
until there is a quorum.
The list of the powers and functions of the Speaker of our Lok Sabha does not exhaust
here becausethere are still many more to follow. These are that he is the supreme head of the
Parliamentary Committeesset up by him or by House. He issues directions to the Chairmen
in all matters rotating totheir workingand the procedure to be followed. He guides them by
holding periodical consultations with them andmembers. The Speaker reads all reports of the
committees and keeps in touch with their activities. Alldifficulties and matters of importance
are referred to him for guidance and advice. He may even ask thegovernment to supply such
information to the House or its Committees, as may be essential in the, publicinterest. And
then, he is the ex-offico chairman of some of the vital committees of the House, such asRules
committee, the Business Advisory committee and the General purposes Committee.
The speaker is also the principle representative and spokesman of the House. He is to
receive allpetitions, appeals, messages and documents addressed to the House. Moreover, the
orders of thehouse are executed through him. He is, further, the communicating channel
between the President andthe Parliament.
This shows how such vast powers are exercised and such a long list of functions is
performed bythe Speaker. There remains no doubt about it that his job is really of a vary
responsibility.
The Deputy Speaker: He is elected and removed from office in the same was as the
Speaker; Hepresides over the meeting of the Lok Sabha in the absence of the Speaker and
exercises ail powers thatare vested in the Speaker. His rulings, so for as, they are related to
matters under discussion, are usuallyfinal. However sometimes, he may reserve the matter
for the ruling of the Speaker, if some doubts cropin.
It should be kept in mind that so long as the Speaker isin chair, the Deputy Speaker is
just like anordinary member of the House.
Panel of Chairman: Sometimes it may happen that the House is meeting according to
schedule,but the speaker and Deputy Speaker are no where to be seen. One should not have
this idea that in theabsence of these two, the House would go unpersuaded. Because there is
a provision that out of a panelof six chairmen, nominated by the speaker at the
commencement of Parliament from time to time as thecase may be preside. Some of the
members of this panel are, by convention, chosen even form theranks of opposition parties.
When the Chairman is presiding he has all the powers of the Speaker, justthe Deputy
Speaker has when he acts for the Speaker. Otherwise he is an ordinary member in
thepresence of the Speaker or the Deputy Speaker in the House.
Now coming to the unfactions of the Parliament, we may say that since all legislatures
are not of thesame type, therefore, they do not exercise the same set of functions. For
example, the legislature is anautocratic. State is not a law-making body in the real sense. It
only passes those laws which it is askedto pass by the powers that be one sometimes, It
function purely as a consultative body consulted by theruled (the absolute monarch or
dictator), occasionally. On the other hand, in a Parliamentary country thelegislature is much
more than a law making body. Here, the executive is really subordinate to legislatureand the
latter supervises practically every sphere of government activity. Let us go through the
powersand functions of the union legislature in India. We take up the functions of the Rajya
Sabha and itsrelation with the Lok Sabha so that the position of both the Houses becomes
dear.
11.4 FUNCTIONS OF THE RAJYA SABHA AND ITS RELATIONS WITH LOK
SABHA
The powers and functions of the Rajya Sabha which are generally classified as
legislative, financial,executive, constituent and miscellaneous, may be taken as up as follows
:
To begin with, as regards legislative powers, the Rajya Sabha has just the same
powers as the LokSabha, except with regard to financial legislation which can be introduced
only in Lok Sabha thus, any billother than a money bill can originate in it and no bill can
become a law unless agreed to by both theHouses. When a bill which has been passed by one
house and transmitted to the other House.
(a) The bill is rejected by the other house or
(b) The House have finally disagreed as to the amendments to be made in the Bill or
(c) More than six months elapse from the date of the reception of the bill by the
other House withoutthe bill being passed by it.
The President may, unlessthe bill has lapsed by reason of a dissolution of the House of
the people notify to the House by message if they are sitting or by public notification if they
are not sitting, hisintention of summon them to meet in a joint sitting for the purpose of
deliberating and voting on the Bill,provided that nothing in this clause shall apply to Money
Bill.
In the financial sphere the power of the Rajya Sabha is almost negligible. A money Bill
can originatein the lower house only after being passed by that House, it is forwarded to the
Rajya Sabha for itsrecommendations, which it must make within fourteen days. If it falls to
do so, the Bill becomes law aspassed by the lower House. If, it makes recommendations, the
Lok Sabha is free to accept or rejectthem as it pleases. Thereafter, the bill is sent to the
President for his assent. Thus, in financial matters,the Rajya Sabha has only an advisory role
to play, which too is least significant.
In its executive domain too Rajya Sabha has very little to do. No doubt, it has every
right to be fullyinformed of all matters, connected with the government activities, and it can
influence the governmentthrough questions, adjournment motions, debates, resolutions, call
attention motions and thus has ampleopportunities of subjecting its policies to criticism. But
it has no right to pass a censure motion againstthe government because the constitution
makes the council of ministers collectively responsible only to the Lok Sabha, and not to both
the House. The council of Ministers can remain in power only as long asit enjoys the
confidence of the Parliament and the confidence of the Parliament meansthe confidence ofthe
Lok Sabha, The principle is justified on the basis of the popular character of the Lok Sabha.
In aParliamentary Democracy, government must be accountable to the people and the Lok
Sabha atone iscomposed of the directly selected; representatives of the people. So, once
again, Rajya Sabha'sposition becomes subordinate.
Both the Houses have an equal share so far as the constitutional amendments are
concerned. EachHouse of the Parliament has to pass an amending bill by a majority of its
membership as well as by 2/3majority of the members present and voting. A bill to amend
the constitution may originate in RajyaSabha also.
The story does not end here because we find there are situations when Rajya Sabha
does exerciseeffective role. We can identify those situations as follows.
Firstly, the elected members of the Rajya Sabha participate in the election of the
President of India.Secondly, it has the same powers as the Lok Sabha has in so far as the
impeachment of President isconcerned. As you know, a resolution to impeach the President
may be moved in either of the twoHouses of the Parliament and approved by 2/3rd majority
of the tolal membership of the same House. The other House sits as the court of the trial and
if its 2/3rd majority confirmthe charges, the presidentis removed from the office. Thirdly, as
already known to you the Vice-president of India is elected byboth the Houses of Parliament,
assembled at a Joint session. Also, he is removable by a resolution ofRajya Sabha and then
agreed to by the LokSabha. Fourthly, a judge of the Supreme Court, High Courtis removable
for incapacity or mis-behavior if both the House of Parliament passes an address to
thateffect. For this majority of the total and a two-thirds majority of members present and
voting in eachHouse is required. Fifthly, Under Article 249 by resolution passed with a
2/3rd majority the Rajya Sabhacan empower parliament to legislate on any of the matters
enumerated in the State list, such a resolution,remains in force for a period not exceeding
one year. Further it can be extended for one more year. RajyaSabha passed legislation under
this article to empower Lok Sabha to provide tor security belt in theNorthern States. Sixthly,
its approval along with that of the Lok Sabha is necessary for the continuanceof the various
proclamations issued by the President during the emergency. Lastly, by passing a
resolutionwith a 2/3rd majority Rajya Sabha can authorise the Initiation of legislation for the
creation of new All IndiaService (All India Judicial Services also) common to both the Union
and the States.
So, the whole thing shows that there is no denying the fact that the participation and
collaboration ofboth the Houses of the Parliament is indispensable for all legislative activities
and Upper House is notmerely an ornamental structure in the whole set up. At the same
time there is no denying this fact alsothat the Constitution has recognised superiority of the
Lok Sabha over the Rajya Sabha in certainspecific aspects. Let's see how, for example, with
respect to financial power, Lok Sabha enjoys muchmore (in fact the real power) powers than
the Rajya Sabha. The granting of expenditure is entirely vestedin this House. Demands are
submitted to the Lok Sabha and it alone the discretion to assent or refuse toassent to them.
Not only this, every money Bill is to be initiated in the Lok Sabha, Rajya Sabha can
onlydetain this bill for a period of fourteen days, when it is went to this House-otherwise it
can hardly makeany suggestion. Though, it is not altogether prevented from scrutinizing
money bills, yetits power is onlyof an advisory type. The final say rests with the Lok Sabha.
Besides, no tax can be levied on the peoplenor any expenditure incurred the government
without the authority and approval of the Lok Sabha, and itis again this House only, which
passes the budget.
As regards non-money Bills, even though one is given this impression that both
Houses havecoequal and co-ordinate powers, still the superiority of the Lok Sabha erupts in
automatically at the end.We know that Rajya Sabha is fullyauthorised to amend of reject a
Bill passed by the Lok Sabha. In casethe Lok Sabha does not approve of theamendment
effectedofrejection madeby the ‘Ralya Sabha,'thenthe Bill is placed before a joint sitting of
both the House and passed by majorty vote. Since the total membership of the lower Houses
ismore than double of'that of the Upper House, the will of the former is likety to prevail.
Recentlyon March 26,2002the Preventionof Terrorism Act (POTA) was passed in the joint
sitting of two houses as it was rejected by Rajya Sabha. Although this provision hass been
sparingly used. Earlier it has been used onlytwice since theimplementation of Constitution.
First time it was used to Dowry Prohibition Bill in 1961 and second time in 1979 to pass
Banking Service Commission (Repeal) Bill.
Let's see the executive sphere also. Here too, the Lok Sabha exercises enormous
controllingpowers of administration of the Union Government.It can seek information from
the government on anymatter through questions, supplementary questions and adjournment
motions. Even Rajya Sabha is, nodoubt empowered to seek all sorts of information 'regarding
government's activities. But the differencelies in the fact that it cannot pass a motion of no
confidence against the governmeant. Because, eventhough, theoretically, the council of
Ministers is collectively and individually responsible for its action tothe Parliament and it
remains in office only so long as it'enjoys the confidence of 'the Parliament, butpractically it
is responsible to the Lok Sabha. As we have already said, the confidenceofthe
Parliamentmeans the confidence of the Lok Sabha. Hence, "this House can always throw
theGovernment out ofoffice by either passing a vote of non-confidence of by rejecting a
Government Bill.
This fact, a big enough fact, clearly establishes the superiority of the Lok Sabha,
Though, in someother spheres, like the election of President, Vice President, impeachment of
these two and that of ajudge of the Supreme Courtor of a High Court, 'in regard
totheconstitution powers (the Lok Sabhatogether with the Rajya Sabhaprocessesthe power of
amending the constitution) both the House haveand do exercise co-equal powers.
So, we find that Rajya Sabha is neither as powerful as the American Senate (theUpper
House of theAmerican legislature), nor as unimportant as the House of Lords (the upper
House ofBrttishparliament).The intention ofthe framers of our Constitution wasto make it
less powerful and lessinfluential than theLok Sabha, but at the same time it was designed to
play the humble role of an important advisor. Its comparatively small and compact size and
its permanent character was meant to'ensure a certaindegree of stability and continuity in
the system. The Rajya Sabha wasto functionjustas revising and delaying chamber and to
hold dignified debates on to function just as revising and delayingchamber andto hold
dignified debates onimportant policies and legislative measures, while the political center
ofgravity was to be in the popular Lok Sabha. And there is no denying the fact
thattheUpperHouse hasserved, as a good check on the hasty and ill-conceived legislation.
Ithas alsopnovided representation tothose interests, which could not otherwise find placein
theLokSabha. Theartists, thescientists and thescholars would hardly come out to contest
elections for the Lok Sabha andthey hardlydothose whoarecapable, sometimes do not want to
contest, those whocontest, are many-times not really capable. So,their nomination to the
upper chamber was expected to lend dignity and strength (both moral as well as intellectual)
to the Parliament. Besides, it was to introduce an element of society and second though inthe
deliberations of the Parliament, which is the proposeofa second chamber in a democracy to
serve.And on this plea, therefore, the suggestions by some, to abolish it havebeen opposed by
the parliamentarians at all times. However, it may be pointed out that nominations on party
lines, have not served thepurpose well.
11.5 Legislative Procedure
The members of the Legislature have to adopt some rational and consistent plan or
procedure fortransacting Legislative business. Otherwise confusion and disorder would
prevail. So, the method ofdoing business which the legislature adopts is known as Legislative
Procedure. Every member isexpected to have at least a working Knowledge of it, and no one
is allowed to violate it. In this way, thedignity of the House in general in maintained to a large
extent. Also, law making being the primaryfunction and quite a difficult job to the
Parliament, necessitates that some particular procedure isdevised and adopted oy the
legislates, so that each legislative proposal that comes up before theHouse is considered
thoroughly and no ambiguity remains therein. The procedure followedin the
IndianParliament is explained as under.
Every policy is initiated primarily within the executive. Itis the responsibility of the
executive i.e.Government, to draft legislation, when it is finally approved by the Cabinet it is
ready for introduction inthe Parliament. It does not mean in any way that the other Members
of Parliament, who are not Ministerscannot introduce the Bills, They certainty can. An
ordinary Bill, other than Money Bill may be introduced inany House. Generally, the bill is
introduced in the Lok Sabha and proceeds through different stages. Onthe appointed day,
the mover of the Bill, introduces it and tells the objects behind it. This is First Reading,which
is only a formality because no discussion takes place at this stage. Then it may be referred to
thepublic for eliciting its opinion In case it has some controversial issue involved therein.
Otherwise, it maybe sent to a Select Committee which considers the details of the Bill. The
committee may appoint one ormore sub-committees too if the need be. After it has
completedclauseby clause consideration of theBill- It prepares its report and makes
rocommendations, amendments etc. This report is then sent to theHouse for Second
Reading. Here clause-by-clause discussion takes place, and sometimes they areeven voted
open. Then the Third Reading takes place which is, in fact, a motion that the bill be passed
bythe house and is transmitted to the Rajya Sabha, where it undergoes all these stages one
by one.
Rajya Sabha may then pass the Bill as it is in which case it is presented to the
President for hisassent. But sometimes it may pass it with some amendments. Then the Bill
is returned to the LokSabha, which may or maynot accept those amendments. If however, it
does not, then thereis deadlockbetween the two Houses. Then President, calls for a Joint
sitting of the Parliament and the disputed bill is decided by simple majority vote. After that it
is sent to me President for this assent. If he gives hisassent that Bill becomes an act of
parliament. If, however, he returns it, to the origination House forreconsideration and it is
passed by the House again with or without amendments, the President has togive his assent.
A Money Bill is first introduced in the Lok Sabha and after having been passed by it, is
transmitted tothe Rajya Sabha. The latter, however, has no power to reject a money Bill,
though it may return it to theformer within fourteen days along with its recommendations. If,
however, the Lok Sabha does not acceptany of these recommendations, the Bill shall than be
deemed to have been passed by the Parliament.Even if the Rajya Sabha fails to return the
Money Bill to the Lok Sabha within fourteen days, theBill shallbe deemed to have been
passed by the Parliament and then sent to the President, who shall not withholdhis assent
from a money Bill.
Question hour is an important part of the work of Both the Houses. Questions
represent a veryvaluable technique of parliamentary democracy because they are nothing but
a healthy check on theactivities of the ministers whereby information is sought from them on
important as well as other issues.
The first hour of each day's sitting is devoted to such questions. And therefore, it is
the mostinteresting part of the meeting of the parliament. A member has to give notice to the
Speaker of the LokSabha intimating his intention to ask a question so that the reply may be
adequately prepared. This was hundreds of written questions are filed with the speaker at
every session. Not only this many oralsupplementary questions are also entertained during
the debates. Sometimes, the answers may notbe clear or satisfactory, then supplementary
question may be asked not only the original questions, butby any other members of the
House. This gives the opposition members in the parliament an opportunityto force the
Government to pay some attention to them and also to defend its policies, plans
andprogrammes against criticism. Sometimes, when topics of national importance become
subjects ofquestions then there is provision that special half hour be devoted late in the
afternoon, towards theirdiscussion. This is usually done twice a week. On the whole,
according to the rules, answers are given to oral questions written questions and to short
notice questions.
Another feature of Indian Parliament procedure is the calling attention notice' whereby
variousquestions with supplementaries and short comments are put to minister. At such
moments there is agreat deal of exchange of views from both the sides. This enables a
members to draw attention of theGovernment to some development of urgent public
importance and to seek their stand thereon. Suchnotices of calling attention are admitted by
the Speaker totally on his own discretion irrespective canbe discussed for a short lime, not
exceeding two and a half hours in duration, provided the Speakeradmits the notice on
grounds of urgency and public importance and the government agrees to findtime.
11.6 PARLIAMENTARY COMMITTEES
Under a parliamentary system, Committees play a very important part in the
transaction of itsbusiness. It is believed that they are necessary for the effective functioning
of parliament because theHouse themseives are too big in size to make detailed examination
of any matter. These committeesexamine these matter and report to the House which then
proceed in the basis of that report. Theyprovide a great help to parliament in its work by
reducing its work load to great extent. Careful anddetailed examination of Bill considered by
parliament and a continuous scrutiny of the administration are thus principal advantages of
Parliamentary Committees.
Let us briefly take up the function and importance of the various Committees that are
functioning inour Lok Sabha.
The Business Advisory Committeeis significant in so far as it regulates the
programmes andtime-table of the House, it consists of 15 members with the Speaker as its
Chairman and it constitutedat the beginning of the House.
'
The Rules Committee has also 15 members, who are nominated by the Speaker. Its
term lasts oneyear. Its functionis to make recommendations from time to time regarding the
rules of the House, whichmay be changed whenever the need is felt.
.
The Committee of Privileges too has 15 members, and deals with issues relating to the
privilegesand prestige of the House, and its members.
The Committee on Petition consisting of 15 members is nominated by Speaker at
thecommencement of the House. It receives petitions on matters of general public Interest on
fallingwithin the congnizanceof any court of law, tribunal quasi-judicial body and
commission. It examines every petition referred to it and reports to the House aftertaking into
account whatever evidences, itdeemsfitandthen suggests remedial measures also.
The Committee on Government Assurances: it is interesting to find such a
Committee, whichacts as watch-dog, in our Parliament. It is not surprising that Ministers
and other members ofgovernmentare always in the habit of giving assurances to the House to
remove this grievance ormake that improvement or achieve particular objective in a fixed
period of time. But are these wordsalways kept up by them. To find out the answer, this
committeeis setup, which consists of 15 members. It was first established in 1953. Soits,
functions are to scrutinize the assurances, promises undertakingetc. given by Ministers from
time to time on the floor of the House and to report on (a) the extent to whichsuch
assurances have been implemented:and (b) where implemented, whatever such
implementationhave taken place in the minimum time necessary for purpose.
The Estimates committee consists of 30 members. But they are duly elected for one
year fromamong the members of the Lok Sabha by single transferable vote. It is a very
powerful committee as itdeals with the financial aspect of the House, examines the estimates
of the various departments fromtime to time suggests among lots of other things, alternative
policies in order to bring about efficiencyand economy in the whole work and suggests the
from in which the estimates shall be presented toParliament.
The Public Accounts Committee consistsof 22 members, 15 from the Lok Sabha and
7 from theRajya Sabha. They are elected for one year by the single transferable vote. A
ministeris not eligible forelection to this committee. As its name indicatesit examines the
account of all financial transactions ofthe government, it's a huge task which it cannot to on
its own. Therefore, it performs this function on thebasis of the report of the Comptroller and
Auditor-General who is a great help in such examination. Itensures that public money is
spent in accordance with parliament's approval of the demands of
variousMinisters.Sometimes, expenditure in incurred for purpose, other than those
sanctioned. This may leadto waste, corruption and even inefficiency. Such things are
discovered by this committee. That is why itis rightly described by Morris Jones as
"Parliament watch-dog and guardian of the people against officialnegligent or corruption".
The Committee on Public Undertakings: Itwas set up to ensure Parliamentary
scrutiny andcontrol of the affairs ofnumerous industrial enterprises run by the government,
as part of the programmesofplannedeconomic developmentofthecountry. It reports what
economic improvements in organisation,management's production etc. canbe effected in the
public undertakings. Each new-committee selectsa specific number of undertakings for
detailed and in depth examination. It was in view of the reported shortage of steel, cement,
coal and agricultural seeds thatthe committee chooses to examine the SteelAuthority of
India.CementCorporation of India,National Coal Corporation and National Seeds
Corporationin 1974-75 and the selection of Hindustan paper Corporation in 1975-76 were
made in view of the allround-shortage ofpaperand newsprint.
Next comes the legislative committeesof Lok Sabha include the following ones.
The Select committee on Bills: Usually, a separate select committee is appointed to
consider andreport on every Bill to the House. Generally speaking its size varies between 20
and 30. The chairman ofa Select Committee is appointed by the Speaker from among its
members. The Minister or member whohas moved the bill usually always a member of it.
The Committee on Subordinate Legislation: It was to ensure a continuous and
more effectiveParliament check on the power of the executive to make rules. It consists of 15
members nominated bythe Speaker. Its function is to see and report to the Lok Sabha,
"Whether the powers delegated byparliament have been properly exercised within the
framework of the statue delegating such powers."Thus, it seeks to protect the sovereignty of
parliament and the rights of citizens from encroachments bythe executive.
The Committee on Private Member's Bill: It also has 15 members and it advises the
Houseregarding the private Members' Bill and Resolution whether to take them or not.
Specifically, it examinesprivate Member's Bill seeking to amend the constitution before their
introduction in the House.
TABLE 1
Party Position in Lok Sabha, 1952-1996
Party 1952 1957 1962 1967 1971 1977 1980 1984 1889 1991 1996
Congress/Co 364 371 361 263 352 153 351 401 192 223 140
ngress(l)
Congress(O) - - - - 16 - - - - - 20
Tamil Manila Congress
Congress (V) - - - - - - 13 - - - 74
Congress (T)
Janta/CFD - - - - - 299 31 10 142 56 45
(Janata Dal)
LokDal - - - - - - 41 - - - 8
(DMKP)1984 Samata Party
Jan Sangh 3 4 14 35 22 - - 2 88 119 161
(BJP)
Swatantra - - 18 44 8 - - - - - 11
BSP
CPl 36 27 29 23 23 7 11 6 12 14 12
CPI (M) - - - 19 25 22 33 22 32 35 33
Socialist Party 22 19 18 36 5 - - - - - 17
SP (Samajwadi Party)
ADMK - - - - - - 2 12 11 11 -
Telgu Desam - - - - - - - 28 2 13 16
DMK - - 7 2S 23 - 16 - - - 17
Other Parties 38 34 30 20 30 51 19 4 9 32 ***
Independents 36 39 20 35 13 7 6 - 37 1 5
Total 489 494 497 820 517 539 528 488* 525 504** 540
*"* In November, 1991 parliamentary By elections for 15 seats the Congress won 8
seats, BJP 2, Janta Dal-3 seats and BSP and Forward Blockone seats each.
***The other political parties' performance in the 1996 General Elections was as
follows:
SiveSena — 15 Forward Block —
3
Akali Dal — 8 HaryanaVikas Party(HVP) — 3
RSP — 6 M.P.V.C. —
2
AGP — 5 I.U.M.L. —
2
JMM — 1 U.D.G.P. —
1
M.G.P. — 1 K.E.C. —
1
KCP — 1 S.D.F. —
1
MM — 1 ASDC —
1
Table-III
Mid-term Lok Sabha EIectlon – 1999 Party Position
PMK 05 PWP 01
INLD 06 AMM 01
N. C. 04 Independent 02
SAD 02 *.
Loktantrik Cong. 02
HVC 01
MSCP 01 \
MGRADMK 01 ''
MNF 01
SDF 01
Independent 01
Total 304 Total 135 Total 42 Total 56
******
Lesson-12
Structre
12.0 Objectives
12.1 Introduction
12.2 The Governor
12.3 Powers and Role ,
12.4 Appointment of the Chief Minister
12.4.1 Dismissal of the Chief Minister
12.4.2 Dismissal of Ministers
12.5 Legislative Powers
12.5.1 Summoning and Proroguing the Assembly
12.5.2 Dissolution
12.5.3 Issuing of Ordinance
12.6 The Chief Minsiter in Indian Politics
12.7 State Legislature
12.7.1 Composition of Two Houses
12.7.2 Qualifications for the Votes and Members
12.7.3 Term
12.7.4 Presiding Authority
12.8 Legislative Council
12.9 Methods of Elections
12.9.1 Term
12.9.2 Presiding Authority
12.9.3 Functions of State Legislature
12.10 Relationship between the Two Houses
12.11 Legislative Procedure
12.12 Procedure for Money Bills
12.12.1 Different Stages in Financial Legislature
12.13 Speaker
12.13.1 Functions of the Speaker
12.14 Summary
12.15 References
12.16 Further Readings
12.17 Model Questions
12.0 Objectives
This lesson gives you a view of the executive and legislative institutions and
functionaries ofState Government. After going through this lesson you should be able to:
• analyse the role of Governor;
• explain the position of Chief Minister;
• understand the composition and powers of State Legislature; and
• learn the legislative procedure in the State Legislature.
12.1 Introduction
The government of the states has been structured on the same pattern as the union
Government. Like the latter, former also has a two fold executive consisting of a Governor
and a council of ministers,a legislature which is bicameral somewhere and unicameral
elsewhere. Further the legislature is elected"by the people and it is out of this body that the
executive (council of minister) is drawn. The latter is totallyresponsible to the former for all
its acts. In this lesson we shall study the state executive and legislature.First, we take up the
role of Governor who is the formal executive head of the State.
12.2 The Governor
White creating the institution of the governor, the framers of the Constitution were
clear theirminds that the Governor will have to function in a dual capacity that is, as the
Constitutional head of the state and as a representative of the Center. This qualify in his role
is perhaps the most important andcertainly the most unusual feature of the India
Constitution, which has made his position really verydifficult Because of the dual role the
holder ofthis office is not required to be an inert cypher and that hischaracter, calibre and
experience must be an order that enables him to discharge with skill anddetachment his
dual responsibility towards that State executive of which he is the constitutional head.
Itwould be wrong to emphasize one aspect of the character of his role at the expense of this
order andsuccessful discharge of his role depends oh correctly interpreting the scope and
limits of both. But bythe large, the persons who have been appointed as Governor so far,
lacked this sense of balancebecause the office of the Governor was made a luxurious and
pleasant sinecure for defeated anddisgruntled politicians or for retiring and spend up civil
servants who previously have been loyal to theirBritish Masters and were now keen to prove
their loyalty to the new rulers. Criticizing the appointment ofsuch persons as Governors; the
Administrative Reforms Commission rightly pointed out that "many ofthose who have filled
posts of Governors during the last 19 years have fallen short of this standard. It isour
considered view that the reason for this state of affairs is not the paucity of suitable persons,
but the low place given to the post of Governor in the minds of those responsible for making
those appointments.The post came to referred to as 'Burnt out politicians'. Most of the
persons selected were old men of theruling party of the centre.”
Because of this type of persons as Governors, the office became so superfluous when
theCongress party was ruling both at the Centre and the States that some of the politician
including someof the ex Governors advocated its abolition. But when the congress party
received a severed jolt in 1967which shattered the monopoly of its power at the state level,
the office suddenly became not onlyimportant but also controversial because the Governors
were used as instruments for toppling thenon-Congress ministers in some of the states and
for installing the minority or coalition Ministers inothers which were supported by the
congress party either from outside or as a major partner of theCoalition.
12.3 Powers and Role
If we critically analyse the role of the Governors since 1950 onwards we will find that
theGovernors have acted more as agents of the centre than as constitutional head of the
States and thatis why the different Governors in different States and sometimes the same
Governor in the same statebehaved differently in similar political situations.Sometimes some
of the Governors not onlvby passedthe accepted constitutional norms but also developed
even new norms of political behaviour which arenot only quite unknown in the parliamentry
systems of the world but also have no constitutional validity orprecedents. In this process the
constitutional system has been undermined and dangerous precedentshave been
established. But the governors who did not act according to the dictates of their masters
atDelhi were sacked. In February 1991, Mohammad Yunus Saleem, Governor of Bihar and
Tamilnadu'sGovernor Surjit Singh Bamala were forced to quit because of their independent
stand on law and ordersituation in their respective states and did not succumb to the
pressure of the central authorities to giveadverse reports on the law and order situation in
the State. In December 1992 BJP Government weresacked for the demolishing of Mosque in
Ayodhaya. First U.P. Assembly was dissolved and President'srule was imposes in U.P. Then
the three other BJP ruled statesM.P., Rajasthan and Himachal cameunder President's rule
by getting reports from, their Governors on the plea of law and order problem inthese states.
The role of Governor has become more crucial after 1989,1996,1998 and 1999 electionsas
these elections resulted into 'Hung Parliament. No political party got the majority to form
government.Coalition governments were formed leading to instability at the centre. In many
states also coalitiongovernments have been formed. This has led to increased tension
between centre and states. In thenew political scenario the Governor faces many challenges.
In October 1997, Ramesh Bhandari theGovernor of U.P. and in September 1998 the
Governor of BiharSunder Singh Bhandari gave reportsabout the failure of constitutional
machinery in the respective states and recommended to the Presidentto declare a president's
rule in U.P. and Bihar. In 1997, Inder Kumar Gujral's cabinet and in 1998, AtalBihari
Vajpayee's cabinet had recommended to declare President's rule but both the times
Presidentdeclined their recommendations. Actually the Governor has a dual role. He is not
only the constitutionalhead of the state but is a representative of the President in the state
and has to ensure that governmentof the state is being carried on according to the provisions
of the constitution. This dual rote is the causeof conflict very often the office of Governor is
used for the convenience of ruling party at Centre sometimeshis political leanings also affects
the use of his discretionary powers.
In order to prove the alone mentioned points we will have to examine in depth, the way
theGovernors have exercised their powers of appointing and dismissing the Chief. Ministers
and otherMinisters of summoning, proroguing and dissolving the Vidhan Sabhas, of issuing
ordinances andrecommending the imposition of the President's rule in the states.
12.4 Appointment of the Chief Minister
One of the most important constitutional powers of the Governor is to appoint Chief
Minister andthe governor has to exercise this power either immediately after the elections or
whenever, there is mid-term vacancy in the office of the Chief Minister. When the election
results are decisive, in the sense thatone of the political parties has a clear majority in the
assembly and that party has a dearly recognized leader, the Governor has no difficulty in the
appointment of the Chief Minister because in that case he hasno alternative but to appoint
such a person as Chief Minister. But the difficulty arises when none of thepolitical parties
has an absolute majority in the State Assembly. What should the Governor do in such
asituation? If we analyse the development of the fast quarter century then we will find that
the differentGovernor in the different States have followed two types of principles namely.
(1) The Principle of non-assessment.
(2) The Principle of assessment.
According to the first principle, when none of the political has an absolute majority in
theAssembly, the Governor should invite the leader of the largest party to form Council of
Ministers. This isknown as Sir Parkasa doctrine and was followed in Madras, Pepsu and
Orissa in 1962. In TravancoreCochin 1952 and again in 1954 in Orissa in 1957 and in
Rajasthan in 1977 even the Governors ofBihar, Punjab, and West Bengal did not ignore this
principle In the first instance in 1967 because theysounded the leaders of Congress party in
these states to form the Ministers in their capacities as theleaders of the other parties were
invited to form the Government. This principle was again followed inPondichery in 1974. It
was again adhered to in 1982 in Haryana.
According to the second principle (principle of assessment) when none of the parties
has aclear majority in the Assembly, the Governor should make his own assessment in order
to find out as towho is in a position to form a stable Government. This principle was followed
for the first time in Kerala in1957 and again in 1965, in U.P. and Rajasthan, in1967 in Bihar
in Orissa and West Bengal in1971 Nagaland in 1974, and in Gujrat in 1975.
The principle of inviting the leader of the largest; party was followed between 1952-
1967whenever the congress party happened to be the largest and it was ignored sometimes
most contemptuously whenever this principle went in the favour of non-congress party and
the example of Kerala in1957 and again in 1965" and West Bengal in 1971 can be cited in
support of this contention. In thefirst instance, the CPI and in the second and the third
instances the CPI (M) was not allowed to form theGovernment in its capacity as the largest
party in the assembly. In these cases the Governor insisted onmaking his own assessments.
Recently in 2000 the Governor of Bihar did notallow Rabri Devi ths leaderof RLD the largest
Party in Bihar Assembly to form the government and invited Nitish Kumar the leader
ofalliance to form the government. As he could not prove his majority in the house, Rabri
Devi had to becalled. Thus put the Governor in controversy.
It is interesting to know that in different states the Governors followed different
methods ofmaking assessments. Broadly speaking they have followed one of the following
three methods. They are
1) List system
2) Parade system
3) List-cum-parade system
In some states when there were more than one claimants for the office of the Chief
Minister, theGovernor asked them to submit the list of their supporters and interviewed the
MLAs whose namesappeared on more than one" list. It was list-cum-parade system. However,
in some other states, thequestion of majority was decided without interviewing the MLAs
whose names appeared in both thelists." How this problem was resolved only the governors
know. In such cases, the verdict of theGovernor was always in favour of the congress party or
a party supported by the congress.
Though none of the Governors insisted for parade system yet this method was used by
some ofthe Chief Minister to impress upon the governor that they had a majority in the
Assembly, for examplewhere Gumam Singh was ousted by Akali party in Punjab In 1970,
P.S. Badal the newly elected leader ofthe Akali Dal took all his supporters to the Raj
Bhawan, and asked D.C. Pavate, the then Governor tocount them.
It should be mentioned here that while making assessment, Dr. Samnpurnanand in
Rajasthan in1967 refused to count the Independents when he found that they were with the
Samyakta Vidhayak Dal(S.V.D.). However, Bishwanalh Dass, his counterpart in U.P. and
other Governors before 1967 and after1967 who made assessment counted the
independents.
The instances mentioned above show that in some states, the principle of assessment
wasfollowed whereas in other it, was rejected. Besides it, even in those States where it was
followed differentmethods of assessment were used. It may be asked in this connection as to
how far It Is proper on thepart of the Governor to make his assessment. On this there is a
difference of opinion for example MeharChand Mahajan, the former Chief Justice of Indian,
H.M. Seervai," the former Advocate General ofMaharashtra. M.C. Setalved, the former
Attorney General of Indian, A.K. Sartor," another former ChiefJustice of Indian and the
Governors Committee are of the view that when none of the parties has anabsolute majority
in the Assembly immediately after elections, the Governor should make anassessment in
order to know as to who is in a position to form a stable Government. But other
personsequally eminent in the field of law and public life do not agree with this view. For
example, K. Subha Rao,the former Chief Justice of India, Sri Parkash," the former Governor
of Madras are of the opinion that theGovernor in such situations, instead of making his own
assessment, should invite the leads largest partyin the assembly to form the Government.
This seems to be a sound suggestion if the undue and partisaninterference of the Governors
in the appointment of the Chief Ministers is to be avoided. After all what isthe purpose of
making assessment? If the purpose is just to know as to who has the majority then
thatpurpose may not be served by verifying the numbers in the Raj Bhawan because there is
no guarantee thatthose who pledge support to a particular candidate would remain loyal to
him by the time they reach theAssembly Hall. For example, in 1967 in Rajasthan, Maharwal
Lakshman Singh proved his majority in theRaj Bhawan but Suknadia proved his majority in
the Assembly. When political loyalties are so shifting,what is the use of making assessment?
12.4.1 Dismissal of the Chief Minister
Ordinarily, the Chief Ministers remains in office only so long as he enjoys the
confidence of theLegislative Assembly and he should resign as soon as he loses that
confidence. This may happen whenthere are large scale organized defections from the party
in power as it happened in a Haryana, U.P., andWest Bengal in 1967, in Punjab and Bihar in
1968. What should the Governor do in that case? Should heask the Chief Minister to face the
assembly immediately and dismiss the Chief Minister if he refused to doso or should he
ignore these defections? In this respect also, the Governors have followed
contradictorypolicies and thereby exposed themselves to the charge of favoritism because in
some case the Governortook note of these defections and asked Chief Ministers to face the
Assembly without delay whereas inother cases the Governors not only ignored the defections
but even went a step further in helping theChief Ministers by proroguing the Assemblies so
that vote of no confidence may not be passed. Forexample, Dharam Vira in West Bengal in
1987, D.C. Pavate in Punjab in 1970,S.S. Ansari in Orissain 1971 and B. K. Nehru in
Manipur in 1973 asked the chief Minister to face the Assembly immediatelybut
Ananthasayanam Ayynagar in Bihar" K.C. Reddy in Madhya Pradesh in 1967. B. Gopal
Reddy inU.P, in 1969, Nityanand Kanungo in Bihar Bhagwan Saha in Jammu Kashmir. D.C.
Pavte in Punjaband D.K. Barocah in Bihar in 1971, B.D. Jatti in Orissa in 1973 ignored
these defections in the sensethat they did not ask their Chief Ministers to face the Assembly.
This shows that some of the Governors took note of these defections and asked the
Chief Ministersto face the assembly without delay. In West Bengal when the Chief Minister
refused to face theAssembly within the period prescribed by the Governor he was dismissed
but in some other Statesthese defections, were ignored, whereas in Madhya Pradesh and in
Jammu and Kashmir, the Governorinstead of asking the Chief Minister to face the Assembly
prorogued it, so that a vote of no confidence may not be passed against this Ministry. This is
an irreconcitable position which rightly exposed theGovernors to public criticism.
It is interesting to know that in West Bengal the Chief Minister was dismissed because
he wasnot prepared to face the Assembly immediately whereas in U.P. in 1970 Charan Singh
was not allowed toface the assembly even though he was ready to fact it, within 24 hours,it is
strange that B. GopalaReddy could tolerate C.B. Gupta in office as a Chief Minister for more
than two months after he had lostmajority, but he was not prepared to tolerate Charan Singh
just for three days and that too when he hada majority in the Assembly which was to meet
just after three days. Just to dismiss the Government theGovernor come out with a new
concept of major partnership which has no constitutional basis.
Again in Haryana in 1967, the Ministry of Rao Briendra Singh was dismissed because
accordingto Governor."
1. The Government has sought to maintain itself by appointing too many ministers,
whichwas an abuse of constitutional powers. There was no justification of having
22 Ministersout of 40 (supporting the Govt.) and this position became even worse
when 10 JanaSangh MLAs were who supported the Government from outside.
Then it would mean 22ministers out of the remaining 30 MLAs.
2. There were frequent defections both from the ruling Samyukta Del as well as
from theopposition and there were good reasons to believe that the defections
were secured bynot honorable means. In an Assembly with an effective strength
of 79 some 30 membersdefected not once but even three or four times, two
members thrice and six memberstwice.
On the face of it there seem to be very sound ground for the dismissal of a Minister.
But thedismissal became somewhat suspicious when we take into account that in that very
State and with thesame person as a Governor when the record of defections was improved in
the next assembly in thesense that instead of 30 as a many as 31 MLAs defected, and some
of them defected not only more thanonce but more than once in a single day, he kept quiet.
Even these defections were not secured by toohonourable means because about half a dozen
of the defectors were appointed as Ministers and anotherhalf a dozen defectors were getting
an honorarium of 800-1000. The number of minister was 20 whereasin the dismissed
Ministry there were 22 Ministers. It is strange that to have a Minister of 22 as a misuseof the
constitutional power but to have a Ministry of 20 was proper. Moreover, in Haryana the
Ministry wasdismissed to prevent defection but on the next day in West Bengal Minister
consisting exclusively ofdefections was installed. If defections were bad in Haryana could
they be anything elsein West Bengal?This shows that in the dismissal of the Minister the
Governors have not been impartial.
It is a proper place to mention here that the Government of Karunanidhi was
dismissed underArticle 356 on the ground that the Government of the State was not being
carried on in accordance withthe provisions of the constitution. But how the government was
not being carried on in accordance withthe provision of the constitution, it is either for the
Governor who made this report or for the Government of India who dismissed the
Government to explain. On April 2,1993, in an unprecedented Judgement,Jabalpur Bench of
the Madhya Pradesh High Court struck down the order imposing President's rule inthe Slate.
The three member bench, in a 2:1 majority verdict upheld a petition moved by the former
ChiefMinister, Sunderlal Patwa Challenging the Validity of the presidential proclamation
issued on December15,1992, dismissing the BJP government. The government has taken
this step on me plea that becauseof demolition of Babri Masjid Structure in Ayodhya on Dec.
6, the law and order situation had deterioratedand the BJP was responsible for this
situation. In their judgement, the Madhya Pradesh Chief Justice Mr.S.K. Jha justice Mr.
D.N.Dharma Dihkari held the presidential order to be invalid as it was beyond thescope of
Article 356", they said that in his report recommending the dismissal of the Patwa Ministry
anddissolution of the Assembly, the Governor failed to substantiate how the constitutional
machinery hadbroken down. The Union Government filed an appeal against the decision in
the Supreme Court. TheSupreme Court however, did not uphold the decision of the Madhya
Pradesh High Court and upheld theview of the Union Government. Moreover, thecase was
taken by the Supreme Court for hearing when thefresh elections in the state were declared.
The subject remained only of academic interest.
12.4.2 Dismissal of Ministers
Though the Ministers are appointed by the Governor on the recommendation of the
Chief Ministeryet they hold office during his pleasure. Ordinarily, the pleasure of the
Governor means the pleasure ofthe Chief Minister because when the Chief Minister asks a
particular Minister to resign and if he does notdo so, then he can advise the Governor to
dismiss him. When RaoBirendraSingh in Punjab in 1961"Daulal Ram Snakhan and Salig
Ram in 1972 and 1974 respectively in Himachal Pradesh, SathyavaniMathu in Tamil Nadu
and Chandrawati in Haryana in 1974 refused to resign, they were dismissed onthe advice of
the Chief Minister. However, there are instances where the Governor refused to dismiss
theMinister on the advice of the Chief Minister. This happened in U.P. in Charan Singh's case
in 1970. In thiscase the governor said, "The Chief Minister of a Coalition Government cannot
be treated at par with theChief Minister, of a single party government in the matter of
removal of Ministers, or in the matter ofremoval of Ministers, or in the matter of
reconstitution of the Council of Ministers which involves afundamental change in the
composition of the Government", From the Constitutional point of view thisis doubtful
proposition because the Governor Of U.P. made a distinction between the one party
ChiefMinister, and a coalition Chief Minister for which there in no basis. The decision of the
Governor waspartisan because the governor instead of accepting the advice of the Chief
Minister to dismiss the Minister,asked him to resign which exposed him to public criticism.
12.5 Legislative Powers
The Governor has important Legislative powers of summoning and proroguing the
State Legislatureof dissolving the Legislative Assembly of issuing ordinances and of assent
giving to Bills. But again theseDowers have not been used by the Governors impartially and
in order to prove this point, we will have toexamine them separately.
12.5.1 Summoning and Proroguing the Assembly
According to Article 174(1) of the Constitution, it is the duty of the Governor to
summon the Houseor each House of the State Legislature from time to time but six months
should not intervene between itslast sitting in one session and the date appointed for its first
sitting in the next session. Ordinarily, theSlate Legislature is summoned on the advice of the
Council of Ministers. But on account of policies ofdefections, particularly after 1967 when
some of the Chief Ministers lost the confidence of the House,they were not prepared to
summon the Assemblies immediately for trial of strength. They wanted to takeadvantage of
this Article which says that the gap between the last sitting in the previous session and
thefirst sitting in the next session should not be more than six months. At that time some of
the Governorsasked the Chief Ministers to face the Assemblies without undue delay whereas
other completely ignoredthese defections and allowed the minority Government to stay in
office. For example, Dharam Vira inWest Bengal in 1967", D.C, Pavate" in Punjab in 1970,
S.S. Ansari in Orissa in 1971 and B.K.Nehru in Manipur in 1973 as already mentioned,
followed the first course of action. In West Bengalwhen the Chief Minister did not agree to
summon the Assembly within a time stipulated by theGovernor he was dismissed. But on the
other hand, K.C. Ready in Madhya Pradesh in 1967,Anthassayanam Ayyangar in Bihar in
1968 and C.B. Gopale Reddy in U.P. in 1969 just to mention fewexamples, did not asked
their Chief Ministers to summon the Assembly to prove their majority.
In fact some of the Governors not only ignored the defections but went a step further
andprorogued the Assemblies so that a vote of no confidence may not be passed against the
Government.This was done by K.C.Reddy in Madhya Pradesh in 1967 and by Bhagwan Sahai
in Jammu and Kashmir in1970. It is reality strange that in West Bengal, the Governor asked
the Chief Minister to face the Assemblyimmediately and when he refused to do so, he was
dismissed butthe Governors of Madhya Pradesh and Jammu and Kashmirinstead of asking
the ChiefMinisters to face the Assemblies which were in session, prorogued them so that the
Government may not fall. If the minority Government in West Bengal wasbad could it be
proper in Madhya Predesh and Jammu and Kashmir simply because they were theMinisters
of the Congress Party? When the Governor behaves in that partisan manner the prestige of
theoffice of the Governor is naturally lowered.
12.5.2 Dissolution
Besides summoning and proroguing the Assembly, the Governor also has an
important power ofdissolving itanditwill not be out of context to mention here
thatwheneverthe Governor exercised this in a manner which did not suit the intents of the
party in power at the Centre, his conduct was severely criticized. For example, in Punjab
when D.C. Pavate dissolved the Assembly in 1971 the Congress Party including some of the
Ministers criticised him. Krishan Kant then a Congress M.P. said.“The way he(Governor) has
tried to ignore that Assembly which was scheduled to meet tomorrow is deplorable of theHigh
office of the Governor who is supposed to be protector of the Constitution. He should have
first senthis report to the President under Article 356 and waited for his advice." But a few
months after, in similarcircumstances, when the Assemblies were dissolved in West Bengal
and Bihar by S.S. Dhawan andD.K. Barooah, the leader of the Congress Party defended the
conduct of those Governors because it suited them.
Dissolution of assemblies has become a tool in the hands of ruling party at Centre to
interfere instate affairs by getting reports from Governors to pursue their partisan policies.
Nine State assemblieswere dissolved by the Janata government in 1977 and in 1980 nine
state assemblies were dissolved byCongress (I). Later BJP governments were sacked and
assemblies were dissolved in four states bygetting adverse reports from the respective
Governors of states in 1992.
But in 1997, October Governor Ramesh Bhandari gave a report to President to
declare President'srule in U P. and in 1998 when Governor of Bihar recommended
President's rule in the State, Presidentdid not oblige and rejected the advice although these
recommendations were ratified by Prime MinisterGujrat and his Cabinet and P.M. Atal
Bihariand his Cabinet respectively. President considered these as,politically motivated.
12.5.3 Issuing of Ordinances
Besides the above mentioned legislative powers, the Governor also has the power of
issuingordiance when the State Legislature is not in session. If the Governor is satisfied that
a particular lawis immediately needed he can even prorogue the session of the State
Legislature and then can issue anordinance. Ordinarily these ordinances are issued by the
Governor on the advice of the Chief Minister but some of the Governors refused to do so
when they were convincedthat it wouldamounttoapolitical corruption. For example, O.C.
Pavate in Punjab refused to issue an ordinance which wouldhave enabledthe legislators to
hold certain offices of profit, such as Chairman of improvement Trusts. He thought thatit
would violate his oath of office. But the Govemorof Haryana residing in the same city of
Chandigarh hadissued an ordinance of this type a few days eartiec... -,
Thus, our study shows that the powers of appointment and dismissal of Chief
Ministers and otherMinisters and the powers of summoning, proroguing and of dissolving
toelegistative Assemblies havenot been used by the Governors impartially and in process
undermined thedignity and prestige of theoffice for which they and they alone are to be
blamed. Dr. B. R. Ambedkarwas rightwhen he said :"Byindependence we have lost the
excuse of blaming the British for everything going wrong, if hereafter thinggo wrong, we will
have nobody to blame except ourselves."
*****
Lesson-13
JUDICIARY
Structure
13.0 Objectives
13.1 Introduction
13.2 Supreme Court
13.2.1 Composition
13.2.2 Jurisdiction
13.3 Role of Supreme Court
13.3.1 Interpreter of Constitution
13.3.2 Guardian of Fundamental Rights
13.4 Power of Judicial Review
13.5 Role in Political Process - Judicial Activism
13.6 State Judiciary (High Courts)
13.6.1 Composition
13.6.2 Jurisdiction
13.7 Summary '
13.8 References
13.9 Further Readings
13.10 Model Questions
13.0 Objectives
This lesson deals with the Judicial System of India. After going through this lesson
youwill be able to:
• understand the unified judicial system of India;
• explain the composition and powers of Supreme Court of India;
• evaluate critically the role of Supreme Court and
• discuss the composition and jurisdiction of High Court
13.1 Introduction
In the preceding lessons you have studied the executive and legislative organs of union
and state-government. Now we undertake the study of judiciary at both union and state
levels in the present script.Although India is a federal state but we have a unified integrated
judicial system. No doubt there are HighCourts at the State level but there is single judicial
system in India having Supreme Court at the apex andHigh Courts below it. Like America
there are no separate courts to administer federal and state laws.First we take up the study
of Supreme Court of India.
13.2 SUPREME COURT OF INDIA
The Constitution of India in Chapter IV of Part V provides for the Supreme Court of
India whichstands at the apex of Indian Judicial System. In a federal system, judiciary plays
a significant role and inthe background, the study of its various aspects becomes very
important.
13.2.1 Composition: The Supreme Court of India started with Chief Justice and other
Judgesand now, it can have twenty five other judges. Parliament is empowered, under the
Constitution to changein the number of judges according to the needs.. Besides this, the
constitution makes a provision for theappointment of 'adhoc' and 'retired' Judges. If at any
time, the Supreme Court does not have the quorumof the Judges to hold or continue any
session of the court, the Chief Justice of India with the previousconsent of the President and
after consultates with the Chief Justice of High Court concerned, canrequest for the
attendance of a Judge of a Court as an 'adhoc' Judge of the Supreme Court, it shall be
theduty of Judge to attend the sittings of the Supreme Court for the period for which his
attendance isrequired and he shall have all the jurisdiction, powers and privilege and shall
discharge the duties of aJudge of the Supreme Court. Similarly, the Chief Justice of India
may request the retired Judges of theSupreme Court or of a High Court to sit and act as a
judge of the Supreme Court.
Appointment: Every judge of the Supreme Court shall be appointed by the President
afterconsultation with such of the Judges of the Supreme Court and of the High
Courts in the States as thePresident may deem necessary. But in the case of
appointment of the Judge other than the ChiefJustice, the Chief Justice shall always
be consulted. No specific provision has been made in regard tothe appointment of the
Chief Justice of India. Over the years a convention was developed that thesenior-most
puisne judge would become the Chief Justice whenever the vacancy arose.
Thisconvention was not followed on the retirement of the 13th Chief Justice, Mr. S. M.
Sikri on April 25,1973. Mr. Justice A. M. Ray was appointed the Chief Justice in
preference to Mr. Justice J. M. Shelat,Mr. Justice A. N. Grover and Mr. Justice K. S.
Hegde who in protest resigned. Thus, the seniority rulewhich was followed over the
year was not adhered to. For deviating from this rule, the government tooksupport
from the recommendation of the year 1968 of the Law Commission of India which was
to thefollowing effect: "For the performance of the duties of Chief Justice of India, there
is needed, not only ajudge of ability and experience but also a competent
administrator capable of handling complex mattersthat may arise from time to time, a
shrewd Judge of men and personalities and above all, a person ofstudy independence
and towering personality who would, on the occasion arising be a watch dog of
theIndependence of the Judiciary...... It may be that senior most puisne Judge fulfills
these requirements. Ifso, there could be no objection to his being appointed to fill the
office. But very often that will not be so. Itis therefore, necessary to set a healthy
convention that appointment to the office of the Chief Justicerests on special
consideration and does not as a matter of course to the senior most puisne Judge".
Onthe other hand, extreme resentment was expressed by the lawyers, jurists and
opposition members ofthe Parliament. So much so that even the appointment was
challenged before the Delhi High Court onthe main ground of violation of the
provisions of the constitution (Article 124 (2) in as much as that no Judge had been
consulted by the President in appointing the Chief Justice of India and the rule of
seniorityhad not been followed. A full bench of the Delhi High Court rejected the
petition and held that the issue ofwrit of quo-warran to by the High Court would be
futile because as a result of the resignations of theJudges who were senior to him.
Justice A. N. Ray became the senior most puisne Judge and not onlycould be re-
appointed but would be entitled to be re-appointed as Chief Justice of India, if the
contentionthat the convention of Seniority was a rule of law and was inherent in
Article 124(2) be correct. On hisappointment as Chief Justice of India, a Judge of the
Supreme Court does not cease'to be a judge of theSupreme Court. This will be so even
if the requirement of consultation under Article 124(2) is mandatory.Justice A. N. Ray
did not lack in the necessary qualification mentioned in Article 124(3) and he could
bere-appointed as Chief Justice after the requirement of consultation under Article
124(2) is fulfilled (AIR1975, Delhi 66). In short, the appointment was upheld by the
Delhi High Court and later, on the retirementof Chief Justice A, N. Ray (28.01.1977)
Mr. Justice M. H. Beg was appointed the Chief Justice insupersession of Mr. H. R.
Khanna, who tendered his resignation.
Acting Chief Justice: When the office of the Chief Justice falls vacant or the Chief
Justice isunable to perform his duties, President may appoint any other Judge to act
as the Chief Justice.
Qualification : A person shall not be qualified for appointed as the Judge of the
Supreme Courtunless he is (1) a citizen of India (2) has been a Judge of the High
Court for atleast five years or (3) hasbeen advocate in High Court for atleast ten years
or (4) is, in the opinion of the President of India, adistinguished Jurist So far the
practice has been to appoint Judges of the High Court, to the SupremeCourt except in
one case where a lawyer (Mr. S. M. Sikri) was appointed Judge of the Supreme Court.
Judges of the Supreme Court continue to hold office upto the age of 65 years. They
can of courseresign before that. The resignation letter is required to be addressed to
the President and is to be inJudge's own hand.
Removal: The Constitution provides for the removal of Judge of the Supreme Court.
The Presidentis empowered to pass such an order after following a specific procedure
(i) A judge can be removed on theground of proved misbehavior or incapacity (ii)
Judges (inquiry) Act, 1968 provides how an address to bepresented to the Parliament
for the removal of Judge since the President can pass an order only if eachHouse of
Parliament approves the address with majority of the total membership of the House
and by themajority of not less than two-thirds of the members of that House present
and voting (iii) Notice of motionfor the removal of a Judge should be signed by atleast
100 members of the House of people or 50members of Council of States. The speaker
or the Chairman may then consult such persons as hethinks fit and consider such
material as may be available to him and then either admit the motion orrefuse to do
so. If the motion is admitted, Speaker or the Chairman shall keep the motion pending
andconstitute a committee for the purpose of making an investigation into the
grounds on which the removalof a Judge is proved for, consisting of three members: a
Judge of the Supreme Court, one of the ChiefJustice of a High Court and a
distinguished Jurist. The charges shall be communicated to the Judge andthe
Committee shall afford him a reasonable opportunity to defend himself. The
committee will thenmake a report giving their findings. If the finding is that no charge
has been proved, the parliament will nottake up the motion and the matter will close.
If on the other hand, the finding is that the charge has beenproved, then the matter
shall be taken up by the Parliament. If the motion is adopted by the both Houseswith
the required majority, the President will then pass the order of removal. So far no
judge has beenremoved .Only once there was a 'talk' of impreaching two judges after
the Supreme Court decision in theBank nationalisation cases.
A person who has been Judge of the Supreme Court is not permitted to plead for act in
any courtor before any authority within the territory of India. The Chief Justice is paid a
salary of Rs. 33,000 permensem and other Judges Rs 30,000 (The conditions of Service
Amendment Act passed by Parliamentin 1998) enhanced the salaries for the Judges of
Supreme Court. Every Judge is entitled to a rent freeofficial residence.
13.2.2 Jurisdiction
The Supreme Court of India exercises different kinds of Jurisdictions:
(1) Exclusive Original Jurisdiction: A Court has exclusive jurisdication when it has
authority tohear and determine a case which cannot be heard or determined by
another court. It has original jurisdictionwhen it hears the case in the first
instance. Exclusive original jurisdiction has been provided under Article131 which
is excercised in regard to the following matters:
(i) Between the Govt. of India and one or more States: or
(ii) Between the Govt. of India and any State or States on one side and one or more
otherStates on the other: or
(iii) Between two or more States.
In other words, whenever there is a dispute between two governments, the Supreme
Court hasthe exclusive jurisdiction to deal with it.
(2) Original Jurisdiction: Article 32 confers power on the Supreme Court to enforce
fundamentalrights. In fact, similar power is also given to High Courts under Art.
226. The aggrieved party has an optioneither to go to the Supreme Court or to the
High Court. If he decides to come to the Supreme Court and itis convinced of the
violation of Fundamental rights it can issue appropriate directions, or orders or
writsas the court deems fits.
(3) Appellate Jurisdiction: This is that Jurisdiction where the matter comes on
appeal beforethe court. Appellate Jurisdiction is (Articles 132-136) exercised in
regard to the following matters:
(a) Constitutional matters: In two ways, a matter can be brought on appeal
before the SupremeCourt: (i) if the High Court gives a certificate that the
case involves a substantial question of lawas to the interpretation of the
Constitution (ii) if the high court refuses the certificate. The SupremeCourt
may, if it is satisfied that the case involves a substantial question of law as
to the Interpretationof the Constitution grant special leave to appeal.
So it is clear that there is no scope for appeal unless some substantial
question of law as to theinterpretation of the Constitution is involved. The
word 'substantial' does not mean a question ofgeneral importance is raised
only where a new interpretation is suggested to provision of theconstitution.
(b) Civil matters: An appeal shall lie to the Supreme Court against any
judgement decree or finalorder in a civil proceedings of a High Court where
the Certificate is given by the High Courtcertifying (i) that the case involves a
substantial question of law of general importance: and(ii) that in the opinion
of the High Court the said question need to be decided by the
SupremeCourt.
(c) Criminal matters: There are two modes by which a criminal appeal from
any Judgement, finalorder or sentence in a criminal proceedings of a High
Court can be brought before the SupremeCourt (i) Without Certificate of the
High Court: a person can as matter of right make an appeal tothe Supreme
Court if the high court reverses the decision of acquittal of the accused
person andsentences him to death. If the Session Judge acquits the accused
of murder the Governmentmakes an appeal against the judgement of the
Sessions Judge to the High Court and the HighCourt sets aside the order of
acquittal and sentences accused to death, in such a situation, anappeal will
lie to the Supreme Court. Another situation where appeal will lie is if the
High Court haswithdrawn for trial before itself any case from any court
subordinate to its authority and has insuch trial convicted the accused
person and sentenced him to death (ii) With Certificate - if theHigh Court
gives a certificate the case is a fit one for appeal to the Supreme Court. This
Certificateis not granted as a mater of routine course. Thepower is exercised
after considering what difficultquestions of law or principles are involved
which require further consideration by the SupremeCourt.
(d) Appeal by Special Leave:Under Article 136, The Supreme Court has been
given a residuarypower that the Court in its discretion may grant special
leave to appeal from any judgement,decree, determination, sentence or order
in any case or matter passed by any court or tribunal inthe territory of
India.. It confers a wide direction on the Supreme Court to entertain appeal
insuitable cases not other wise provided for by the Constitution. The past
record shows that thesupreme Court has exercised this power in exceptional
cases where grave and substantialinjustice has been done by disregard to
the form of legal process or violation of the principles ofnatural justice or
otherwise. This provision is not applicable to the decision of a court or
tribunalconstituted under a law relating to armed forces.
(4) Power to Review Judgement: (Review Jurisdiction)
The Supreme Court has expressly been given the power to review its judgements. It is
exercisedon the basis of the following three grounds:
(a) Discovery of new and important matters of evidence;
(b) Mistake or error apparent on the face of the record, and
(c) Any other sufficient reason.
(5) Advisory Jurisdiction: The President may under Article 143 make a reference to
the SupremeCourt for Advisory opinion when it appears to him that
(i) A question of law or fact has arisen or is likely to arise; and
(ii) The question is of such a nature and of such public importance that it is
expedient to obtainthe opinion of the Supreme Court on it.
The Court may, after such hearing as it thinks fit, report to the President its opinion
thereon. It isnot binding on the Supreme Court that it must give its opinion. The Supreme
Court may refuse to expressitsif it is satisfied that it should not express its opinion having
regard to the nature of the questionsforwarded to it and having regard to other relevant
circumstances.
The U.S. Supreme Court and the Australian High Courts have refused to give advisory
opinion.The Canadian Supreme Court, on the other hand, rendered number of Advisory
opinion. The opiniondelivered by the Supreme Court in exercise of its Advisory Jurisdication,
though entitled to great respectis not binding on courts. The Opinion of the Supreme Court is
not 'law'and hence is not binding oncourts.
The practice of invoking advisory jurisdiction is not universally approved. A serious
objectionraised against it is that opinions are sought on hypothetical questions in the
absence of concrete factualsituations: without there being a real controversy in existence and
that it is inexpedient and inconvenientfor the court to express its opinion in the absence of
factual situation within which a rule is to operate. Onthe other hand, it can provide guidance
to the government on thequestion of its legal powers and maylead to prompt removal of any
cloud of uncertainty in the minds of the public regarding the validity of anylegislation of any
other government action. An advance and prompt judicial opinion regarding the validityof the
particular legislative measure may avoid many inconveniences which may otherwise arise by
itsbeing declared invalid later. M.P. Jain in his book 'Indian Constitutional Law' (1970 Ed. P.
170) has aptlysummed up the position to the following effect:
"It is advisable to vest advisory Jurisdiction in the highest court but it should be
invoked onlysparingly and not frequently and in those cases only where factual situations are
ripe or where legalissues are capable of being formulated precisely and of being considered by
the Court without much ofa factual data, and that political question should not be referred to
the court for advice".
Some of the references made to the Supreme Court are as given below:
(i) re the Delhi Law Act (AIR 1951, SC 332)
(ii) re Kerala Education Bill, 1957 (AIR 1951, SC 956)
(ii) re Berubari Union and Exchange of Enclaves (AIR 1960,80845)
(iv) re Sea Customs Act (AIR 1963, SC 1960)
(v) re powers, privileges,, immunities of State Legislature (AIR 1965 SC745)
(vi) re Presidential Poll (1074 SC 1682)
(vii) re to establish special courts to deal with cases of persons held guilty one to
excesses inemergency in 1978.
(viii) re bonus to be given to employees of insurance companies in 1981.
But on October 24, 1994 the Supreme Court unanimously refused to answer
thepresendentialreference on whether a Hindu Temple existed at the site of the demolished
structure in Ayodhy. The courtexpressed the view that the Ayodhya dispute had already
raised a religious storm and the dignity and honourof the apex court would be compromised
if it were to answer the single point reference, consequently thecourt ruled, "The special
reference made by the President is superfluous and unnecessary and doesnot need to be
answered. We decline to answer the reference and return the same."
All these situations raised questions of public importance and opinions rendered were
ofimmense help to the government in its functioning. The past experience bears testimony to
the fact thatthe power has been invoked sparingly.
Article 141 provides that the law declared by the Supreme Court shall be binding on
all courtswithin the territory of India. The expression "all courts" means courts other than
the Supreme Court. TheSupreme Court has held in a number of cases that it is not bound by
its own decisions and may reverseits previous decision. This is a positive construction or
otherwise if once a wrong view has been taken, itwill stand perpetuated. The Supreme Court
will review its earlier decision even though the decision hasheld the field for a considerably
long time, if it is satisfied of its error or the baneful effect which a decisionwould have on the
general interest of the public or if it is inconsistent with the legal philosophy of
ourconstitution.
The Supreme Court also has the power to make rules for regulating generally
thepractice andprocedure of the court. These rules are made with the approval of the
President. Besides this, the Parliamentcan by a law confer upon the Supreme Court
supplementary powers which are not inconsistent with theprovisions of the Constitution.
The Supreme Court is a court of record. Its decisions are recorded for future
references. It canalso punish persons responsible for its contempt.
All authorities in India, Civil and Judicial are required to act in aid of the Supreme
Court. Appointments of officers and servants of the Supreme Court are made by the Chief
Justice of India or by such other judge or office of the court as he may direct.
13.3 ROLE OF SUPREME COURT
If one looks at the five decades of Supreme Court's life one finds that the major task
has been theinterpretation of the Constitution. During this period, the Constitution has
undergone vital change throughShe Parliament and the Supreme Court. A brief result of it
will help us in appreciating and understandingthe rote and the relation of the Parliament and
the Supreme Court.
13.3.1 As the Interpreter of Constitution
In a system which is regulated by a written constitution, it is the constitution which is
supreme.Each arm of the state is to function within the framework of the constitution. The
Parliament is to legislate,the Executive to execute and the Judiciary to pass Judgement on
the 'activity' of the parliament and theexecutive, as to whether it has been in accordance with
the constitution or not. Another fundamentalaspect to be kept in mind is that the
Constitution has to undergo changes with the changes in time. Noone can disagree with
Edmund Burk's dictum, 'A Constitution without some means of change is withoutthe means
of its conservation." A constitution has to be an 'adaptable' document. A process
ofamendment for the Constitution is very essential. This process is provided through two
vehicles:The Parliament and the Judiciary,
The story of his process started with the First Amendment in the Constitution in 1951.
Thiswas challenged in Shankari Prasad's case (AIR 1951, SC 458), The question raised before
theSupreme Court was that Article 13 prohibits the enactment of a law which takes away or
abrogatesthe Fundamental Rights that the word 'law' includes even constitutional law,
therefore an amendmenthas to be scrutinized and judged on the ground whether it abridges
any of the Fundamental Right ornot. The Supreme Court rejected the argument and limited
the scope of Article 13 so as not to includewithin it a law amending the Constitution passed
under Art. 368. The same view was reiterated bySupreme Court in 1965 in Sajjan Singh's
case (AIR 1965, SC 845) when Seventeenth Amendment Act,1964 was challenged. Once
again this point was raised in Golak Nath's case (AIR 1967. SC 648). TheJudges heard this
case and the majority (6 to 5) took a different view from what earlier the Supreme Courthad
held. The majority view was that the word 'law' includes constitutional law andeven by
amending theconstituion, the fundamental rights cannot be abridged or curtailed. The
majority of the courts appeared tobe worried at the numerous amendments of the
Fundamental Rights which had taken place since 1950.It apprehended that if the parliament
had power to take away or abridge Fundamental Rights, a timemight come when these rights
are completely eroded and India would gradually pass under a totalitarianrule.
On the other hand the Parliament felt that this interpretation will hamper its
functioning as it will not be able tocarry out its social legislations. In 1969,14 major banks in
the country were nationalised byan ordinancewhich was later replaced by banking
companies (Acquisition and Transfer of undertakings)Act. This Act was challenged in R.C.
Copper's case (AIR 1970 SC 564). The Act was struck down asviolative of constitutional
provision on ground of (a) Art. 14 due to hostile discrimination against namedbanks in that
they were prohibited from carrying on banking business andalso in practice from carryingon
non-banking business and (b) Art. 3 (2) compensation must be just compensation and
method ofvaluation must be reasonable. Since in this case, the Act adopted irrelvant
principle by omitting importantitems. It was not reasonable. Then in 1970, the President by
an Executive Order under Article 366 (2),dereconginsed the whole institution of Rulers. This
order was challenged in Madhav Rao Scindia's case(AIR 1971 SC 530). The order was struck
down unconstitutional, for the President cannot by an ordereliminate the whole institution of
Rulers from the Constitution itself. It has the effect of amending theConstitution by an
executive order which the Constitution nowhere permits.
Because of this set back, the Parliament decided to amend the Constitution. By way of
24thamendment of 1971, it was expressly provided that Parliament has power to amend any
part of theConstitution including the provisions relating to Fundamental rights. This was
done by amending Article13 and 368 tomakeit clear that bar in Article 13 abridging or taking
away any of the Fundamental Rightsdoes not apply to constitutional amendments made
under Art. 368. Then through the 25th Amendment of1971, the word 'compensation' in
Article 31(2) was replaced with the word 'amount' so that no lawproviding for the compulsory
acquisition of property may be called in question in any court on theground that the amount
fixed or determined under such law is not adequate. It also added to Art. 31providing that a
law giving effect to the Directive Principles specified in Art. 39 (b) and (c) will not be voidon
the ground of contravention of Article 14,19,31 and that a law containing a declaration that
it is forgiving effect to these Directive Principles will not be open to judicial Scrutiny on the
ground that it does notgive effect to these Directive Principles, 26th amendment of 1971
abolished the institution of Rulers andPrivy Purses and extinguished all rights, liabilities and
obligations in respect of Privy purses.
All these amendments were questioned before the Supreme Court in Keshavanand
Bharti's Case(AIR 1973 SC 461). The Supreme Court held as follows:
(i) Golak Nath decision was overruled.
(ii) Article 368 does not enable Parliament to alter the basic structure or framework
of theConstitution.
(iii) 24th Amendment was held valid.
(iv) The following provisions of Sec. 3 of 25th Amendment was held invalid "and no
lawcontaining a declaration that it is for giving effects of such policy should be
called inquestion in any court on any ground that it does not give effect to such
policy.
The effect of this decision in nutshell is that the basic structure of the Constitution
cannot beeroded by any amendment of the Constitution but within this limitation the
Parliament is free to alter theConstitution and even can abridge the Fundamental Rights.
After this, the Supreme Court was moved for review of Bharati's Case. The full court
did sit tohear the arguments but the bench was dissolved by the Chief Justice on Nov.
12,1976 without hearingthe matter and without assigning reason.
Then came the election case (Indira Gandhi Vs Raj Narain (AIR 1975 SC 2299). In this
case,39th Amendment was challenged. It introduced a new Article 329 A CP 4 of the Article
excludes theJurisdiction of Courts over the election matters pertaining to the P.M. or to
Speaker ofthe House ofPeople. This C.P. was held by the Supreme Court as unconstitutional
as it was considered to be violativeof the basic structure of the Constitution. The clause
directly hits the principle of free and fair electionswhich is an essential requirement of
democracy which in turn is a part of the basic structure of theConstitution. The Judges did
adhere to the theory of basic structure.
The Parliament had done away even with thislimited limitations by the 42nd
Amendment, 1976,C.P. 4 to Art, 368 (added by the 42nd Amendment) provides that "no
Amendment, of this constitution'shall be called in question in any court on any ground". This
was dearly to exclude the Jurisdication of theCourts to go into the constitutionality of any
amendment of the Constitution on any ground whatsoever.However, now this has been
struck down by the Supreme Court in the Minerava Hills case (1980) and,therefore, the basic
structure of the constitution remains unamendable.
In any democracy, to preserve the Rule of Law, it is but necessary to appoint the
guardians. Thename of this guardian is Judiciary. Justice Douglus said that the real
function of the Judiciary is "to keepthe Chart of government current with the times, not
allowing it to become archaic or out of tune with theneeds of the day. To this, Chief Justice
Hidayatullah adds. "The main function of the Judiciary at least ofthe superior courts
composing it, is to control the other limbs of the government. This is done by keepingthe
legislature within the bonds of its Power granted by the people and the executive, within the
limits setby the Constitution and the laws made by the, legislature".
If democracies are to be effective, they must be backed by the independent judiciary,
The judiciary must see that the other organs of government conform to the constitution and
the laws, and obey themas citzens are expected to do.
Note: Also consult the lesson on "Constitutional Change in India.”Fundamental
Rights” and ‘Directive Principles
13.3.2 Guardian of the Fundamental Rights
The Supreme Court has also played a significant role as the guardian of fundamental
rights. TheSupreme Court shares with the High Court the jurisdiction to try all cases
involving Fundamental Rights.In other words, all cases where fundamental rights have been
infringed upon can go straight to theSupreme Court. It can issue various writs under Article
32 for the protection of rights such as HabeasCorpus, Mandamus, Prohibition, Quo warrant
andwrit of criteria. The Supreme Court has unequivocallyprotected the fundamental rights. It
can be rightly described as the champion of the fundamental rights.
The fundamental rights enshrined in our constitution are full of ambiguities and there
is hardly anyright which does not carry the clause of reasonable restrictions. That is to say
that on every right mentionedin the chapter on fundamental rights (Chapter III) reasonable
restrictions can be imposed. The SupremeCourt has brought within its purview the
reasonableness of such restrictions. So much so that by itsInterpretation it has done away
with the restrictions and dear and sound fundamental rights have emerged.
13.4 Power of Judicial Review
Like the Supreme Court of America, the Supreme Court of India has also the power of
JudicialReview. Judicial review means the power to review the laws by judiciary, i.e. the
court can judge thevalidity of laws and can declare them valid or invalid. The Supreme Court
of Britain, France and Switzerlanddo not enjoy the power of judicial review because in these
countries the supremacy of Parliament isestablished and the courts cannot declare the laws
made by Parliament as invalid on the basis thatthey are inconsistent with the constitution.
Although India also adopted the British Institutions but theprinciple of Parliamentary
sovereignty has not been accepted fully. The reason is that In India, federal form
ofgovernment has been established. In federal form, the constitution is the supreme law of
the land andSupreme Court is the Custodian of Constitution as well as its interpreter.
Hence, It is vested with thepower of judicial review. But the power is not as broad as that of
the Supreme Court of America. TheSupreme Court in America has the power to declare any
law unconsitutlonal on the ground of its notbeing in accordance with the "due process of law"
which can be Interpreted In any manner. While in Indiathe phrase "procedure established by
law" is used which means that the supreme court in India candeclare a law void if it is found
to have transgressed constitutional limitations. In other words, a law to bevalid must in all
cases be in conformity with the constitutional requirements. The Parliament and theState
legislatures in India are supreme in their respective legislative fields and courts have no
authority toquestion the wisdom or policy to the law duly made by them. Chief Justice Mehar
Chand Mahajanpronounced that the constitution gives a certain field of aption to the
parliament in which the SupremeCourt cannot interfere. Thus, in India neither the
Parliament is supreme nor the judiciary but constitution isthe supreme law of the land.
The power of judicial review is not clearly defined in any article of the constitution, but
it is impliedin various provisions of the constitution. Article 246, describes the legislative
powers of Union and States.'If the Parliamentorthe State Legislature transgress their powers,
the Supreme Court as the custodian ofconstitution can review their Acts, As a protector of
Fundamental Rights, the Supreme Court also enjoysthis power under Article 13 which
declares that every law inconsistent with fundamental rights shall bevoid. Supreme Court
can also exercise the power of judicial review while deciding the disputes betweenthe centre
and states or among state themselves in its original jurisdiction. Besides these
provisionswhile assuming their offices, the judges of Supreme Court take an oath to uphold
the constitution andlaws. Hence, it is their duty to uphold the constitution against attacks
from executive or legislature.
The Supreme Court has the power to review the laws enacted by parliament any by
Statelegislature, the constitutional amendments as well as the ordinances issued by union
executive orState Executive. But the Supreme Court cannot use this power by itself. It can
review the laws orordinances only when they are challenged in the Supreme Court by some
person or institution. TheSupreme Court has at various occasions exercised this power. It
declared the Bank Nationalisation Actof 1969 and Ordinance regarding Abolition of privileges
of Rulers, invalid in 1970. While protecting thefundamental rights, it declared even some of
the constitutional amendments as invalid on many occasionsand to overcome the difficulties
caused by its decision, government had to again amend the constitution.Such as in Golak
Nath Case (1967) while considering the validity of Seventh Amendment Act, it held
thatfundamental rights cannot be amended by Parliament. After such a judgement the
government could notenact any legislation which affected the fundamental rights. To
overcome this difficulty the governmentpassed 24th constitutional amendment Act (1971) by
which Parliament was vested clearly with the powerto amend the fundamental rights. As the
parliament got the power to amend the fundamental rights, itfurther amended the right to
property by 25th amendment and abolished the privy purses of Indian Rulersby 26th
amendment. But again the amending power of parliament was challenged in the Supreme
Courtin Keshva Nand Bharti case in 1973.
The Indian Supreme Court has used the power of judicial review to preserve the
fundamentalrights. But by the judgement in the Keshvanand Bharti Case (Constitutional
Amendment Case) itdecidedthat the Supreme Court shall use this power for preserving the
basic structure of the constitution, becausewhile giving to the Parliament the-power to
amend any part of the constitution, the Supreme Court has heldthat this power cannot be
used to destroy the basic structure of the constitution. This is to say thatwhether a certain
law or amendment destroys the fundamentals of the constitution or not is subject to
thereview by the Supreme Court.
In its historic judgement the Supreme Court has permitted the implementation of
Article 39(b) and(c) of Directive Principles of State Policy even against Art. 14,19 and 31 of
the constitution as providedin the 25th amendment. But whether a certain law is really
intended to give effect to the Directiveprinciples is with the purview of Supreme Court. That
is to say that the Supreme Court has permittedthe implementation of Directive Principles,
even against three fundamental rights (mentioned in theArt. 14,19 and 31) but the court has
to see to it that no government takes away the fundamental rightsin the garb of
implementation of Directive Principles. But 42nd amendment curtailed the powers of
judiciary through provisions which are as follows:
1) It gave primacy to Directive Principles.
2) It deprived courts of the power to look into the validity of a Constitutional
Amendment Act, for thisit added clause (4) to Article 368.
3) It laid down that the Supreme Court could look into the Constitutional validity of
Central law only(Art. 131A) and not of the state law unless there was some
conflict between the central and thestate laws (Art. 132A). It also laid down that
High Courts could look into the validity of only StateLaws (Art. 226A).
4) It provided that for looking into the constitutional validity of laws special benches
in SupremeCourt and High Courts would be formed. In case of Supreme Court it
would consists of 7 judgesand in case of High Court 5 judges and 2/3 majority
would be necessary to strike down the law. Ifthe total strength of, a High Court
was less than5, then the bench would consist of all judges anda decision by
unanimous vote was necessary to strike down the law.
5) It restricted the power to issue writs of the High Courts. The High Courts were
deprived thepower to issue writs "for any other purpose' under Article 226.
These provisions of the 42nd amendment were criticized severely; Janta Government
restoredthe powers of the Judiciary by 43rd and 44th amendments Acts. 43rd amendment
provided the SupremeCourt and the High Courts. The powers to look into the validity of any
law central or state as the courtsenjoyed before the 42nd amendment. It also abolished the
provisions of constituting special benches andthe special majority for constitutional cases. In
this matter also the original positionwas restored. 44thamendment restored the powers of
High Courts to issue writs, for any other purpose'. But the provisionsestablishing the
precedence of all the directive principles over the fundamental rights could not be
deleted.Moreover, the courts were not given the powers to review the Constitution Amended
Acts. But in MinervaMills case (May, 1980). Supreme Court struck down these two clauses of
the 42nd amendment, it hasheld that the parliament cannot amend the basic structure of
the constitution. Thus, the decision inKeshvanand Bharti case (constitutional amendment
case) 1973 has been restored by the SupremeCourt. The Supreme Court has held that all
amendments by which the ninth schedule was amendedfrom time to time before April
24,1973 (date of decision in Keshvanand Bharti case) were valid. But theamendments to
ninth schedule made after this date are open to challenge on the ground that some ofthem
destroy the basic structure of the constitution.
13.5 Supreme Court and Political Process: Judicial Activism
Besides its traditional defined role as Interpreter of Constitution and protector of
fundamentalrights, Supreme Court has played a crucial role in the political process of the
country. In the recent years(during the last decade) this role has been quite assertive
especially its role in Hawaia Cases concerningcorruption in high places which is termed as
'Judicial Activism'. The Supreme Court has tried to cleansethe political system which has
been rapidly deteriorating without accountability to the people, the realsovereigns of the
land, To many legal observers, however, the Supreme Court's assertive role in JainHawaia
Case was not the first instance of judicial activism. The first phase of Supreme Court's
activerole was after the declaration of internal emergency in the country. The Supreme Court
came up with thedevice of public-interest litigation, (PIL), a tool meant to ensure justice for
the underprivileged andmarginalized. During this period many PIL cases that were
entertained bySupreme Court were confinedto mainly the issues of human rights and the
environment. In the nineties, there have been many casesof judicial intervention, such as
fixing quotas and even fees for medical colleges, abolishing capitationfees for various
professional courses. But with increasing awareness of legal redress and the growth ofactivist
groups, the PIL movement started focusing on corruption in high places which involved
politicians, businessmen and bureaucrats working in alliance with each other. Several such
cases have beenentertained by the highest court in the recent past and the Jain Hawaia case
was one of them. Accordingto Supreme Court advocate R.K.Jain "the judges were always
responsive to corruption allegationsagainst political leaders. Its just that more such cases are
coming before them these days. The importantcases in this context are as follows:
Jain Hawaia case was filed by two journalists and two lawyers in October 1993. Not
muchheadway was made regarding the entries made in the Jain diaries which included the
names of seniorpoliticians of the country-(at least 115) who were alleged, to have received
pay-offs up to Rs. 65 crorefrom S.K.Jain, the Bhilai based industrialist. The diaries were
discovered during a sporadic "CBI raid onHawala operators in Delhi in 1991 from S.K.Jain's
employee, J.K.Jain. CBI which was probing the matterwas alleged to have been sitting in for
over two years. The Supreme Court's response was also slow fora year. It was in November,
1994 when a new bench headed by Justice J. S.Verma began castigating thegovernment and
its agencies for not following up the diary entries vigorously that the case began to
movefurther. The court made CBI Director Vijya Rama Rao personally responsible for the
Hawala proberequiring him to report periodically to the court. The Supreme Court virtually
dictated terms to the CBI, inthis case in other words telling the executive how to do its job. It
was the assertive role played bySupreme Court and especially by Justice J.S.Verma that in
early 1996 explosion charge sheets werefiled against ministers and senior politicians which
rocked the nation and the political establishment.Parliament remained paralysed for several
days as opposition demanded the Prime Minister P.V.NarsimhaRao should resign.
Supreme Court also played the same assertive role in Chandraswami case. On a PIL
filed bylawyer Anukul Pradhan, the Court stopped Chandraswami from going abroad to
October 1993. Thepetition was filed against the backdrop of the Union Minister Rajesh Pilot's
controversial letter asking theCBI to arrest Chandraswami in connection with the Bombay
blasts case, following Babloo Srivastava'sallegation that the god man had met mafia don
Dawood Ibrahim in Dubal. The petition also served to focusattention on the inaction of the
CBI and Enforcement Directorate in cases pending againstChandraswami for years including
the St. Kitts forgery case in which Prime Minister P.V.Narsimha Raofigured prominently.
Ultimately, Chandraswami and his associate Kailash Nath were arrested on May 2,1996 by
CBI officials in pursuant to a non-bailable warrant by CMM (Delhi) for cheating NRI
LakhubhaiPathak of one million American Dollars in 1983.The accused had been on ball
since February 17.1988 inthis case. Former Prime Minister NarasimhaRao was also issued
summons on June 9,1996 in thiscase under section 420 and 120(B) of IPC on an evidence
given by Pathak that he had given the saidmoney to Chandraswami on the assurance of
P.V.Narsimha Rao, then Union Foreign Minister that his'work would be done' (contract for a
supply of newsprint). Mr. Pathak had lodged a complaint at theIndian High Commission in
London in 1987. Commenting on the filling of this case an observation wasmade in an
editorial article in Tribune dated June 11,1996, 'the case would have never seen the light of
day but for the judicial activism of the apex court in making the CBI and other investigating
agenciesdirectly answerable to it."
Another act of judicial activism was pronounced on June 11,1996 in the Jharkhand
Mukti MorchaMPs pay off case when a two judges vacation bench of the Supreme Court
comprising Judges A.S.Anandand Majumdar upheld the Delhi High Court order asking the
CBI to file a fresh F.I.R in the bribery caserelating to fourJMM MPs (Suraj Mandal, Shibu
Soren, Shalindra Mahatoand Simon Marandi) of the 10 thLok Sabha (the complaint was that
Rs. 1.10 crore was given to the four JMM,MPs to save Rao's,government on July'28,1993 for
the vote of confidence). The Supreme Court's dismissal of the CBI'sspecial leave petition
stating that "at this stage we find no need to intervene" was a bold step dictating"terms to
CBI to mention all the names referred to in a complaint filed as PIL before Delhi High
Court.Among the names, which figured were former PM Narasimha Rao, Congress leader,
V.C.ShukIa, SatishSharma, Ajit Singh and Bhajan Lal and industrialist'Lalit Suri. In yet
another case of large scalecorruption in the allotment of subsidized housing in Delhi to
Government employees Supreme Courtintervened. Eviction notices were served to 72 VIPs
and the then Urban Development Minister SheelaKaul was dropped from the Cabinet.
In yet another Income Tax PIL case filed by consumer rights activist H.D.Shourie, the
Supremeboded all the political parties to fulfill their statutory requirement to maintain
audited accounts and file annual returns disclosing the quantum and sources of income. If
they do not respond to thecourt's order, they run the risk of getting their properties attached,
or worse, being barred fromcontesting elections. All these cases are expected to have a
bearing on the political process. Thefanner Secretary General of Lok Sabha Subhash
Kashyap says, "The income tax case againstpolitical parties will ensure that the question of
accountability is not confined to individuals beingprosecuted in connection with the Hawala
case. Thanks to the Supreme Court's actions even thosewho never thought about the sources
of political funds will now start questioning". By subjecting thepolitical process to a judicial
scrutiny more intense than ever before, the Supreme Court in the process,has also begun to
get a fresh agenda for political reform. A noted social worker Anna Hazarre says"This will be
an important step in cleansing the system and ultimately forcing the unholy trinity
ofpoliticians, businessmen and bureaucrats to be more transparent and display greater
accountability intheir decisions and dealings.
But on the other hand some legal experts say that the judiciary cannot forever bear
the burden ofsystemic inadequacy i.e. the lack of autonomous investigating agencies. The
various PIL corruptioncases highlight the urgent need to correct the systemic flaw. As long as
the investigating agencies likethe CBI remain government controlled, the Supreme Court may
have to intervene to give legitimacy tothe Indian polity and the world's democracy. However,
the United Front government intended to limit thisjudicial activism (PIL cases) through
legislation or by adding a new chapter to the Civil Procedure Codewhich would define
admissibility (parameters) of PIL cases. This has not been possible because ofopposition from
left and BJP. In June 1996, the government was seriously considering to introducesuch a
bill. The government views that the judiciary has transgressed from its traditional role. But
theSupreme Court continues to actively participate in the political process. It has heard
several PIL casesand has given valuable directions. Recently (Sept. 12, 2003) the Chief
Justice of India V. N. Kharereminded the Narendra Modi Government of Gujarat of its "Raj
Dharama" in Best Bakery Kand Caseand directed the Government to punish the guilty and
do justice to the riot victims or it should quit. In yetanother historic judgement (Sept.
16,2003) the Supreme Court told the Union Government that it couldnot sell BPCL and
HPCL (Oil Undertakings) without the approval of Parliament thus paralysing thegovernment's
Structure
14.0 Objectives
14.1 Introduction
14.2 Nature of Elections
14.3 Voting Behaviour
14.3.1 Studies on Voting Behaviour
14.3.2 Genesis .
14.3.3 Classification ,
14.3.4 Determinants
14.5 Role of Election Commission
14.4.1 Functions
14.4.2 Working
14.5 Summary
14.6 References
14.7 Further Readings
14.8 Model Questions
14.0 Objectives
This lesson explains the nature of elections and voting behaviour and the role of
ElectionCommission. After going through this lesson you will be able to:
Understand the nature of elections in India, »
Discuss the determinants of voting behaviour, and
Evaluate the role of Election Commission, in conducting free and fair elections,
14.1 Introduction
Elctionsare an inseparable part of democracy", said Jawahar Lal Nehru. Elections
based onuniversal adult franchise with the provision of secret ballot, are considered to be
essential to the working of any modern democracy, particularly of the liberal western type,
Indian has the distinction ofbeing the world's largest democracy in this sense of term. As all
of you know, the Constitution of Indiahas specially provided for an independent Election
Commission for conducting free and fair elections.The Commission, headed by a Chief
Election Commissioner, who is accountable only to the Presidentof India, has been charged
with the responsibility to ensuring peaceful elections in such a vast countryas India where
the electorate was as large as 173 million at the time of the First General Elections in1952.
The number of eligible voters has increased tremendously with the increase in the size of
thetotal population of the country. Their number in 1984 had risen to almost double i.e. it
increased from173 million to 389 million (excluding Assam). In 1989 Elections the country
had the world's largestelectorate of about 500 (498, 906, 429) million. There wasan increase
of about 27.77 percent out ofwhich 7.71 percent was due to lowering of voting age from 21
years to 18 years. In 1991 the electoratehad risen to 514,126,380 (excluding J&K) and in
1996 General election the figure was 591,502,425, theworld's largest electorate of the largest
democracy. In 1999 elections the figure rose to 62,04 crores.
14.2 Nature of Elections
The nature of elections has changed in various respects since the First General
Elections of1952 these changes can be reviewed in matters of nature of voters, voter's turn
out, participation ofvoters in the electoral process, the voting determinants and the issues
which we raised duringelections, the electoral performance of political parties, the emergence
of regional parties, and theincreasing competitiveness electoral process.
There has also been a sea change in the nature of voters in the sense that a large
number ofthem are now those who were born in independent India. Besides this, the impact
of literacy andsocio-economic uplift has also tended to change the psychology and cultural
values of the general electorate.Similarly the urbanisation has led to the growth of many
urban and metropolitan centres. Thisphenomenon of urbanisation has in turn resulted in
greater mobility and change in the cultural ethos ofthe population. All these changes, put
together, have great impact on the behaviour of voters in an opendemocracy.
Before we move further, let us note at least one change that has taken place in the
arena ofpolitics in India. As a result of increased awareness and socialisation in a democratic
system, thevoter's turn out in various elections has almost steadily, goneup. For example it
was merely 45.7% in1952. It increased to 55.4% in 1962 and further'to 61.3% in 1967.
However, this process of increasedparticipation of voters received at jolt in the 1971
Parliamentary elections (only Parliamentary elections were held in 1971 and the elections to
various State assemblies were held in 1972. This was for thefirst time in independent India
that the elections were delinked and since then this has occurred manytimes). The turn out
at the elections in 1971 was only 55.3%. It was much less than the previouselections (1967)
when the turn out was highest in the past two decades, it being 61.3%. However, therewas
again a general rise in the polling, as we moved from Fifth to Sixth General Elections. While
thetotal polling in 1971 was as low as 55.3 percent in 1977 it was once again as high as
60.54 percent andin the 1984 Lok Sabha Poll 63.06 percent voted. In 1989 the turnout was
61.9% and in 1996 56.72%. In1999 elections the polling percentage was 59.7%.
The issue of increased participation of voters in elections brings us to another point,
i.e. thenature of these elections. Looking in retrospect, the last six elections have been
unscheduled andcritical election in the sense that all the six General elections (1971), 1980,
1984, 1989, & 1991 weredeclared before the scheduled date and proved to be very critical
and crucial in nature. However, thereasons for being crucial varied from election to election.
In 1971, it was the economic policies of theGovernment that made the elections crucial. The
Congress had clearly opted from the left of the centreapproach on various socio-economic
policies and Mrs. Gandhi came to be identified more with the leftthan with the right. As a
result of this dichotomy within the Congress the Group led by Mrs. Gandhi(Congress R
Requisitionist) was pitted among others, against its own splinter group, the Congress (O)
(organisation). In other words the Fifth General elections were first to be held after a clear
split in thepost-independence Congress party.
As against in 1971 elections when survival of the Congress and its proclaimed
socialisticpolicies were the issues in 1977. It was the life of thevery democratic system which
was said to be themain issue of the elections in the country. The electors which were
declared after a 19 monthemergency-era aroused unprecedented enthusiasm among
theelectors who had perhaps lost the hopeof exercising franchise in the immediate future
after the ban on many political activities during theemergency. The elections proved crucial
when for the first time Mrs. Gandhi and her party were pushed out of power at the Centre,
and the Party was clearly swept away by the Janata and its allies in theNorth. Unlike the
Fourth General elections, when the Congress party had barely managed to survive atthe
Centre, in 1977 elections the Janata had got a clear majority in the Lok Sabha.
The 1980 elections were declared in an utter state of confusions, when'unlike other
occasionstheelections were in a dilemma about the choice of their vote. The fact that the.
Congress (I) once again emerged victorious with an overwhelming majority, does not believe
the fact that the voters hadexpressed much indifference and disgustment with the party
system itself before they actually went tothe polling booths. This was for the first time that
the interval between the dissolution of the Lok Sabhaand the date of polling was as big as
nearly five months. Besides this, for the first time the country wasbeing ruled by a care taker
Prime Minister (Charan Singh) who had never proved his majority in thehouse. The elections
held in 1984 were crucial as the then Prime Minister Mrs. Gandhi wasassassinated two
months before the elections and it was a challenge for the Congress. Thefactionalism within
the Congress (I) and the emergence of Janata dal on the pattern of Janata party of1977 made
in the 1980 elections crucial. The failure of the Janata Dal and the assassination of
RajivGandhi, a few days before the 1991 elections made the 10th General Elections (1991)
critical.
The elections in India are conspicuous by the growth of various national and State
level politicalparties. As all of us know, there have been a number of small and big political
parties, some of whichcame into existence only on the eve of General elections and wither
away with the election fever. Forexample, in 1967 there were as many as 16 State parties.
Their number had risen to 18 in 1977. It wasonly at the time of the Third General elections
(1962) that their number was merely seven (By stateparties, we mean only those States
Parties which had been recognised by the Election Commission forsymbol purpose.) Many of
these political parties have remained confined to the particular states only(those State Parties
which had been recognised by the Election Commission for symbol purposes). Inthe 1998
Lok Sabha Poll, there were 7 National parties and forty state & regional parties.
Thisphenomenon of multiple party systems has sometimes merely led to vote splitting the
elections. It maybe important to note here that on most occasions the Congress could
manage majority (in terms ofseats in the Lok Sabha) without getting even half of total valid
votes. This was possible because ofvote-splitting when too many opposition candidates were
pitted against one Congress candidate. Attimes the latter got lesser votes in comparison to
the combined votes polled by all the oppositioncandidates, the following table shows how the
Congress could manage a majority in terms of seatswithout getting a majority in terms of
vote.
TABLE
Poll Strategy
Incalling for early elections, the Bhartiya Janata Parties strategists had banked heavly
on thepopularity of Prime Minister Atal Bihari Vajpayee. The reasoning was simple and
persuasive.
1. Mr. Vajpayee's popularity rating was much alone that of Congress President and it
wasunlikely that Sonia Gandhi would be able to close the gap during the election
campaign.
2. The Central Government was fairly popular and the people were likely to give it
anotherchance, especially if Mr. Vajpayee's name was attachedto it.
3. The BJP could turn the election into a 'Vajpayee versus question mark' race.
Thefindings of National Election Survey 2004 suggest that while the
Mr. Vajpayee was and indeed remained popular throughout the election campaign, but
hispopularity and a desire to give him another chance did not translate easily into votes for
the NDA as theBJP strategists had assumed.
The campaign by the BJP and the projection of these two leaders by the media turned
theelection at least partially, into a battle between the two. In focusing on the issue of the
CongressPresident foreign origin (which was a non-issue for majority of the people since
1989) the BJPand themedia helped her acquire an image. ;
Further it seems NDA was not defeated because people felt that it was doing badly.
Butperhaps, shrill claims about the 'feel-good' factor did not go down well with the electorate.
Only a smallminority (17 percent) thought that the employment situation had improved. For
most, it either remainedthe same or had deteriorated. The party campaign on the logic of
'feel-good factor' naturally fell flat.People did not perhaps assess the economy in terms of
forex and sensex, but in terms of survived andexistence.
14.6 References
1. Some people call 1967 elections also as Critical but looking at the developments
in 1980s they were just "deviating elections."
2. The Sixth General Elections (1977) to the Lok Sabha were also unscheduled in
the sense (hat the tenure of the then Lok Sabha had already been extended to
another one year.
3. A survey conducted in a few towns of Punjab reveals:
Cynicism and indifference mark the mood of the voter in this region, three
months before he is due to exercise his right of franchise for the mid term
elections to the Lok Sabha,
See the "Indian Express" (Chandigarh) (N) October,5, 1979 p.1.
Several Official enumeraters engaged in preparing voters list in the city of
Bombay were told by many eligible voters that they were not willing to get
themselves registered as voters. See Prem Bhatia, "The Voters, warning Signal"
(A) "The Tribune" Sept. 21, 1979, p.4 and also see Sham Lal "What shall we do",
'Seminar', 22 October 1979, p. 27,
The Congress party got 70.6% seats and 49.3% of the votes-in the 1984
Elections. In 1977 it got 28.4% of the seats and in 1980 67% of seats. In 1989
elections it secured. 39.5% of votes and on 1991 37.3% but it won more seats in
1991 than 1989. BJP secured 41.3% in 1977, 7.4% in 1984, 11.4% in 1989 and
22.9% in 1991 elections; CPI got 28% in 1977, 26% in 1984. 1996 Election figure
have been given under the heading 'Lok Sabha election-1996 and in Lesson
No.13 'Party System in India.' In 1998 Lok Sabha Poll Congress secured 141
seats & polled 25.8% of valid votes. In 1999 elections congress secured 112 seats
and 28.5% of valid votes.
4. Of 52 killed in Poll clashes a considerably large number was from Bihar and
Uttar Pradesh. While alone claimed 30, Uttar Pradesh claimed 14, similarly, these
two states also accounted for the largest number of injured in the election
violence.
Different dates were set as the deadline for providing identity cards to the voters
by the government for the Assembly etection to be field in 1995. But neither in
1995 assembly election nor in the 1996 and 1998 Lok Sabha polls this could be
implemented.
5. Quoted by Norman D. Palmar in "Elections and Political Development", 1976, p.
3,
7. Hieaz Eulau and other op. cit. p. 268.
8. For this one may be Myron Weiner and Rajni Kothari (eds) 'Indian Voting
Behaviour', Calcutta 1965.
9. See for example, V.M. Sirsikar, "party Loyalties vs. Caste Communal Pulls" "in
Ibid" Also see O.P. Goyal. "Caste and Politics", "Asian Survey", 5, (10) 1965.
14.7 Further Readings
1. Bhagat, Anjana K. Elections and Electoral Reforms in India, 1996.
2. Kaushik, Susheela, Elections in India: The Social Basis, K.P. Bagchi and
Company, New Delhi, 1982.
14.8 Model Questions
1. Discuss the determinants of voting behaviour in India.
2. Evaluate the role of election commission. '
-0-
Lesson-15
Structure
15.0 Objectives
15.1 From One Party Dominant System of Constitution System
15.2 Coalition Politics-Shift from Dominant Party System
15.3 The First Era of Coalition Politics (1967-71)
15.4 The Second Era of Coalition Politics (1977-96)
15.5 Third Era of Coalition Politics
15.6 Summary
15.7 References
15.8 Further Readings
15.9 Model Questions
15.0 Objectives
This lesson deals with the Review of working if Indian Constitution. After going
through this lesson you will be able to:
One Party dominace system of Indian Constitution
And Coalition Politics – Shift from one Party System
In this chapter Review of Working of India's Constitution along various issues is
focuseson. Various issues related to review of working of India's Constitution are dealt with
amongtheissuesare:
From one Party dominant system to Constitution System
Pressure Group Politics in India
NGO
Factionalism and Defection in Indian Politics
Linguistic Regionalism
Land Reforms in India
Caste and Politicsof Reservation
NewEconomics Policies
Nature of Communal Politics
Religious
15.1 One Party Dominant System
After studying the various political parties ingeneral, let us now study the working of
one party dominant system in India. Before going into the details, of this system, itwould be
better toknow the meaning of the term dominant party.
The term as introduced by Duverger came in from economics. It was subsequently
used byW.H. Morris-Jones and Rajni Kothari to explain the party system in India. In many of
the newly liberatedcountries (mainly in Africa) strong tendencies towards one party regimes
became manifest. Most of thewestern scholars considered it to be a dangerous phenomenon
for the future of democracy. Thesescholars tended to equate the India and party system
(where the Indian national Congress had sweptthe polls at the national and state levels) with
one party system. W.H. Morris Jones differentiatedbetween one party system and one party
dominant system. According to him the former may be adanger in democracy but the latter is
certainly not. He opines that western labels like one party, twoparty, multi-party systems are
inadequate to explain the situation like the one prevailing in India, in thelatter case the term
one dominant party system is the right term to be used.
The one party dominant system, among others, has the following characteristics. First,
thedominant party itself is open. By the latter we mean that the movement in and out of the
organisation isfree competition for power and status within the party is rigorous. But the
public is aware of these shiftsand struggles in the party. Second, the opposition parties are
free to enter the competition for power.This may not be practically feasible for them owing to
certain handicaps such as lack of funds etc. Butthey do not face any legal disabilities of
unfaimess in election. Third, there is a positive communicationand interaction between the
opposition parties and dominant party. Instead of alternating or sharingpower with the
dominant party, they operate by conversing with the section of the dominant party itself.It is
interesting here to note that they address themselves more to the like minded groups within
thedominant party when to the general voters as such. Fourth, a dominant party is not
necessarily amajority party. It may however be the largest party in the system. It is the party
whose influencedominates the atmosphere and which identifies itself with an epoch. It is a
party of consensus and isgenerally recognised to be so even by the Opposition parties.
Coming to the situation in India, the Indian National Congress has been termed as
dominantparty in the political system of India Rajni Kothar and W.H. Morris-Jones have used
such terms asCongress system and OneParty Dominant System to explain the party system
in India. In his article"The Congress System in India" published in 1964, Rajni Kothari
explained the one party dominantsystem in India in the following words, "It is a competitive
party system but in which the competingparties play rather dissimilar 'roles. It consists of a
party of consensus and parties of Pressure. Thelatter function on the margin and indeed the
concept of margin of pressure is of great importance in thesystem. Inside the margin are
various factions within the party of consensus. Outside the margin areseveral opposition
groups and parties, dissident groups from the ruling party and other interestedgroups and
important individuals. These groups outside the margin do not constitute alternative to
theruling party. Their role is "to constantly pressurise, criticise, censure and influence it by
influencingopinion and interest inside margin, and above all exert a latent threat that if the
ruling group staysalways too far from the balance of affective public opinion and if the
factional system within it is notmobilised to restore the balance, it will be displaced from
power by the opposition groups. It is anassumption of the system that the party of
consensus, which is presumably the only legitimate instrument of power, is sensitive enough
to public pressures and demand but a safeguard is providedthrough the nevertheless
operation of the latency factor, so "that there is always identifiable-group orthe available
groups, which can be called into action for the preservation of competition and
externalcontrol, if the normal mechanism provided by competing elites within the party fails
to respond".
However Rajni Kothari believes that the Congress system as explained by him did not
remainthe same, more particularly after the declaration of the emergency in June 1975. In
his article,"Congress System revisited" published in 1974 he argued there was a need to
revisit the electoralprocess with legitimacy, to restore to opposition parties their due role in
Parliamentary politics, torestructure the communication linkage between Government and
Party units and the people and tomake system more responsive having less reliance on
coercion.'Later after the declaration of theinternal emergency in 1975, Rajni wrote an article
entitled "Restoring in Political Process" (published in1976). In this article he argued that the
suspension of the political process during emergency hadproduced severe strains on the
system which could be dealt with only by lifting the emergency. Besideshe emphasised the
need to dealwith the crisis of the system that prevailed before the emergency. Forthis he
advocated its necessity to put an end to the politics of confrontation and chaos by restoring
therules of the game and creating a climate of trust and confidence. Apart from this he felt a
need toresume a framework of consensus and integration by putting an end to centralisation,
by enabling thefederal polity to come back into its own, by reactivising the democratic
process within the dominantCongress Party, and by providing to various parties and group
access to power at different points alongthe federal axis. The dominant party system of India,
Kothari, believes has undergone a series ofchanges. In his article, "The call of the Eighties"
(published in 1980) he elaborates these changes,some of which are like this.
(i) This displacement of cabinet system by prime ministerial system of governance.
(ii) The abrogation of parliamentary supermacy over the executive.
(iii) The erosion of the federal framework. ..
(iv) The undermining of independence of judiciary.
(v) The systematic erosion of the party system and its gradual displacement
bypersonalised causes,
Here it would be in the fitness of things to study that even the one. party dominant
system whichwas restored in 1971 after a gap of four years (1967-71) was somewhat different
from the system thatoperated before 1967 Ram Joshi and Kirti Dev Desai point out that the
major difference in the newmodel was the collapse of the competitive mechanism within the
dominant party, factions wereconsidered as a challenge to the supreme leader rather than a
part of the "Congress System". Thisgradually led to the erosion of the "openness" of the
system, and there emerged an authoritarianconcentration of power resulting ultimately in
the imposition of emergency. Besides this, the newsystem according to them was
characterised by the decline of institutionalised politics and the growthof populist style.
There was more stress on ideological coherence, more intolerance towardsidssenters, and
more determination to push ahead even at the risk of jeopardising the party consensus.Thus
Joshi and Desai conclude that the second dominance was a mode of one-party
dominancewithout the balance of internal competition.
After the 1989 and 1991 elections the one party dominant system has been shattered
andpaved the way for coalition era. The 1998 and 1999 Lok Sabha Elections have
strengthened the trendof coalition politics.
15.2 COALITION POLITICS - SHIFT FROM DOMINANT PARTY SYSTEM
The above analysis of party system makes it clear that India has a multiparty system.
Theemergence of coalition politics is natural in a multiparty system in a plural society like
India. In India itemerged late because of the dominance of congress party both at the central
and state levels in theinitial years and first it lost its hold at state level but continued to
dominate the centre. Later the hold ofcongress party was shattered at the centre also and
this paved the way for the formation of coalitiongovernment not only the states but also at
the centre which gave- rise to coalition politics in India. In thenew scenario the old one party
dominant system is being replaced by a pluralistic, federal multipartysystem. The old system
which relied on national parties is declining and the regional parties havestrengthened their
position not only in the states but at centre also.
Before explaining the nature of coalition politicsin India, we must understand the
meaning ofCoalition and how they are formed?
According to dictionary meaning, coalition signifies an act of coalescing or uniting into
one bodyfor a certain purpose. This means that a coalition system is based on the pooling of
resources toachieve the desired object;in the political sense coalition signified an alliance for
joint action of variousgroups or organisations into a single government of district parties. In
other words we can say thatwhen the popular mandate is not clear and fragmented and no
single party is in a position to securemajority in the legislature and thus in unable to form
the government, a number of parties join hands toform the coalition government, a coalition
government thus implies an agreement between two or moreparties for sharing power.
Coalitions are formed on the basis of either pre-election electoral alliances orpost-election
arrangements between parties joining the coalition. Coalition based on pre-election alliances
proves more stronger and stable than the post-election alliances. Coalitions are formed on
thebasis of a common minimum programme, this implies that an ideal coalition should be
betweenideological like minded parties so that it can work like a team and survive longer. But
this is not alwayspossible. Coalitions are formed by the parties whose ideologies are different.
In such a case thecoalition partners have to be pragmatic in their outlook and mellow down
their ideological posture. Infact coalition politics is a dynamic affair in which all partners
keep on forming new alliances andcombinations to further their interest. Sometimes the
coalitions are formed on the basis of outside-support of some groups and parties. Such
parties do not join the government but give outside support.Further there are tacit or
invisible coalitions. This means that some parties do not give their opensupport to the
government but make a secret agreement that they will support the coalition and save itin
time of crisis.
15.3 The First Era of Coalition Politics (1967-71)
The first experiment of coalition politics took place in India after the fourth general
Election heldin 1967 in which congress lost its position of dominance in 8, out and 17 seats
i.e. - Punjab, Haryana,U.P., M.P., Orissa, Bihar, West Bengal & Kerala, Non Congress United
front governments were formedin these states. These governments could not survive long and
political instability prevailed in the statesgoverned by united fronts. In Bihar between 1967-
71 seven governments were formed and the overagelife of government was 4.2 months. These
governments suffered from certain inherent weaknesses.Except in Kerala and Orissa where
pre-election electoral alliances were formed, in all other states postelection arrangements
were made. They were just opportunistic alliances by power hungry politiciansand not based
on principles or the polarisation of political forces. In some cases traditional rivals likeCPI
and Jan Sangh became Coalition partners (Punjab). Common minimum programmes
wereadopted but they failed to reconcile basic differences among the coalition partners. Anti
congressismalone could not unite the opposite forces in the coalition. The result was the
instable alliances whichpromoted opportunism and the evil game of defections in Indian
politics. 'Aya Rams' and 'Gaya Rams'were the deciding factor in the making and unmaking of
coalition government.
The coalition experiment also affected the pattern of government and the working
ofparliamentary system. The office of governor that was considered till then a gubernatorial
post becamethe subject of criticism and controversy. His office was used as a tool in the
hands of centre to topplethe non-congress governments in the states. The Chief-Minister also
virtually lost the privilege of beingthe 'Master' of his team (Council of Ministers). His position
was so undermined in some cases that hewas dubbed as a 'Postman' by some mischivous
partners. Above all the position of cabinet wasundermined by the co-ordination committee of
all coalition partners which assumed the role of supercabinet. The neutral character of the
civil services was also affected. The bureaucrats strengthenedtheir position in view of the
weak position of ministers.
15.4 The Second Era of Coalition Politics (1977-96)
The failure of coalition experiment helped the congress party to reform its lost
prestige.Moreover Mrs. Indira Gandhi's radical policies after the congress split in 1969 such
as abolition of privypurses & nationalization of Banks gave her a progressive image. The
"Garibi Hatao' slogan and victoryin Bengla Desh made her a Christmatic leader and she got a
massive mandate in 1971 Lok Sabhaand 1972 assembly election. Congress re-established its
dominance in some of the states where it had lost in 1967.
A basic, change in the coalition politics-emerged after 1972 aware of their inherent
weaknesses,limitations and contradictions most of the non-congress parties started thinking
in terms of acceptingJ.P. Narayan's for the liquidation of their separate identities so that one
strong party could emerge toprovide alternative to the congress. Because of this development
some parties headed by congress (0)contested the Gujrat Assembly elections in June 1974
and formed the first 'Janta Front' Ministry underJ.B. Patel which lasted till March, 1976.
Another instance ofacoalition government in this period wasthe formation of CPI led but
congress dominated government headed byAchuta Menon in Kerala whichtested till 1977.
In fact the second era of coalition politics started with the formation of Janta party
ledcoalitiongovernment at the centre in 1977 under the leadership of Morarji Dasai. Janta
party as alreadydiscussed earlier in the lesson script was an infra-party coalition of different
interests. TheAkali Dal&AIADMK joined the coalition while the CPI (M) supported it from
outside. The Janata coalition also could not survive long and collapsed after two years in
1979 as the constituent parties of the Janta parycould not submerge their earlier identities
and it became difficulttask for the then P.M. Morarji Dasai tobalance the diverse political
elements in the coalition. The regional parties like the Akali Dal andAIADMK also withdrew
their support to the Janta coalition government. Charan Singh formed thesecond Janta (S)
coalition government with the outside support ofcongress (I) but failed to prove hismajority in
Lok Sabha as the congress (I) declared to withdraw its support from the coalition;
PrimeMinister Charan Singh advised the President to dissolve the Lok Sabha which was
accepted andCharan Singh'scoalition government worked as a caretaker government till the
midterm elections heldin 1980. Theseelections ended the Janta coalition era and the
congress (I) once again established itsdominance at the centre as well as in the states in
which it had lost in the 1977 Assembly electionsexcept Tamilnadu. The congress dominance
remained intact after the assassination of Indira Gandhialso. In the 1984 elections congress
(I) got 3/4th majority under the dynamic leadership of RajivGandhi. The government
completed its full term till 1989. But no single party got the majority to; formgovernment. For
the first time the 'Hung Parliament' emerged. A new National front coalitiongovernment was
formed under the leadership of V.P. Singh (third coalition govt. at the centre). Theformation
of coalition government was possible due to opposition unity in 1988 when National frontwas
formed by seven parties the Janta party, Lok dal, congress (S), Telegu Desam, Jan Morcha,
AsamGan Parishod and DMK on Sept 17, 1988. N.T.Rama Rao the leader of Telgu Desam
became the chairman of this front & V.P. Singh theleader of Jan Morcha was made the
convener. Later on 11 oct. 1988 the three parties of the front namely Janta party, Lok- Dal &
jan morcha formed a new party knownas Janta Dal. Thus the Nation from coalition
government had the same support base as the Jantacoalition had. The T.D.P. and DMK
became partners inthe coalition whiletheCPl (M) and BJP;supported it from outside. The
government could not survive long because of the attempts of coalition partners to
strengthen their support base at one another cost. The government collapsed after 11
months because of V.P. Singh's government decision to implement the recommendations of
theMandal Commission with a view to mobilise the OBC's support in its favour. The
B.J.P.interpreted it as an attempt to damage its support base by creating divisions among its
Hindu supporters. The B. J.P. organised a Rath yatra and raised the Ayodhya temple
issuewhichflared thecommunsal passions. BJP withdrew its support to the coalition
government when its important leaders were arrested. Thegovernment had to resign.
A new coalition government (4th) was formed under the leadership of Chander Shekhar
with thesupport of congress (I) It had to resign after 4 months when the congress (I) withdrew
its support to thegovernment, it may be pointed here that both these National front coalition
governments were minoritygovernments. They had not the adequate majority in lok sabha.
They depended on the outside supportof some parties which made the government instable.
The 1991 Lok Sabha elections again led to a hung parliament but with a difference.
This timecongress although did not get the majority but secured 232 seats and 37 percent
votes and was readyto form the government, A majority, congress government was installed
under the leadership ofNarsimha Rao with the support of left parties. However he acquired
the requisite majority later on byengineering splits in other parties and by means of
defections. The case of getting support fromJharkhand Mukti morcha MPS by evil is one
instance. The congress government completed its fullterm.
-0-
Lesson-16
Structure
16.0 Objectives
16.1 Introduction
16.2 Nature and Implication of Group Theory
16.3 Varieties of Pressure Groups and Methods of Lobbying
16.3.1 Business Groups
16.3.2 Labour Groups
16.3.3 Agrarian Groups
16.3.4 Community Associations
16.4 Criticism
16.5 Role of Non Governmental organisation (NGOs)
16.6 Pressure Groups II – Role of NGOs
16.7 Summary
16.8 References
16.9 Further Readings
16.10 Model Questions
16.0 Objectives
This lesson deals with the pressure group politics in India. After going'through this
lesson you will be able to:
Understand the Group Theory.
Explain the features of pressure group politics in India.
Evaluate the working of various group and
Analyse the role of NGOs.
16.1 Introduction
The study of pressure groups (also known as interest, organised and catalytic groups)
constitutes an interesting as well as an important subject of contemporary politics that has
been designated by eminent writers in various colourful words. It highlights those underlying
forces and pressures through which political power is marshalled and applied in organised
societies, preferably in democracies. It however, does not imply the non-existence of interest
organisation in a society having an authoritarian system for the simple reason that even in a
totalitarian order such groups exist though they are highly circumscribed and thereby "serve
merely as instruments of the State for securing ends which are State-determined, or they
may become part of 'the facade of government of legitimising decision." A line of demarcation
possibly subsists in the degree of involvement. A pluralistic society with a democratic order
recognises the existence of pressure groups and ensures their widest possible participation to
the extent of making them the principle avenues of activity of the 'official administration'. A
totalitarian order, on the other had encourages and permits them to work in a particular
direction congenal to its own interest.
16.2 Nature and implication of Group Theory
Recent studies of the role of pressure groups in the sphere of modern political analysis
have appeared as a refined version of the philosophical and deductive theories of pluralism.
Here the atomistic liberalism of John Locke and idealistic socialism of T.H, Green that had
their clear manifestation in the works of great pluralists like figgis, Maitland, Cole and Laski
has been replaced by what may be called the analytical pluralism of David Truman V.O. Key,
Jrand Earl Latham who have taken inspiration from Arthus Bentley's "The process of
Government1' published in 1908. Truman made an improvement in this regard in his book
'Governmental Process" (1936), V.O. Key Jr. made even greater contribution in this field of
study in his monumental work "Politics, Parties and Pressure Groups' (1943). The group
theorists, as they are called take it for granted that society is a mosaic of numerous groups
living in interaction with each other and that the groups make claims on the government and
the government, in turn, acts as the adjuster of the balancer of the interests of the social
groups.
Obviously, the group theory shows a great deal of interest in the internal organisation
and process of various groups and discusses questions relating to their boundaries, size
territoriality and other forms of integration. Matters dealing, with the degree of organisation,
patterns of control and fluidity of membership are also discussed. Society is described as a
framework within which group struggle can proceed in the presence of certain overarching
boundaries and limits. According to group theorist, the government can be distinguished
from other groups in terms of the mechanics and process of adjustment they provide for the
purpose of handling the on-going struggle for interest groups. The government thus
comprises groups representing within its framework broader social process, as well as
interests and claims thus making available to outside groups a number of points of access, at
which it is open to influence.
A pertinent question may be asked as to what is a group? In simple words, a group
means a collection of individuals. However, in terms of group theory, it has a different
commutation. According to Bentley the author of this theory, a group "means a certain
portion of men of a society taken, however, not as physical mass out off from other masses of
men, but a mass of activity, which does not preclude the men who participate in it from
participating likewise in many other group activities." Truman says that a group is a
collection of individuals which "on the basis of one more shared attitudes, makes certain
claims upon other groups in the society for me establishment maintenance or enhancement
of forms of behaviour that are implied in the shared attitude. The shared interests constitute
the claims." Though one may discover, certain elements of difference between the views of
Bentley and Truman, it may be pointed out that according to both, group", is a mass of
activity directed by interests and social system, which consists of a large number of groups,
make the arena for the interaction of groups activity."
The group theory, thus, leads logically to a particular concept of the' social system
and of political behaviour and it is through the social system that the various groups seeks to
realise or maximise their interests. The society is "a single universe of groups which combine,
break, federate and form coalition and constellations of power in a flux or restless alteration
and is kept going by the push and resistance between groups." Like other behaviouralists,
the exponents of this theory "are interested in the fact that the society keeps going in order to
explain in how it can keep going in spite of the perpetual conflict among groups in which
each is frantically pursuing its own narrow self interest, the theory of a king of automatic
balance of power is brought in, the theory of the balance of the group pressures, as Bentley
has described it."
General Strategy of Pressure Group Politics of India: A study of the Indian politics
from the view point of group theory reveals that just as our society is composed of several
interests groups so our government itself is actually composed of number of groups, these
groups are organised on the basis of some specific interest and, for this reason, that
response and adopt to the structure of power in the political system.
It can also be discovered that our government, like the government of any other 'open'
country in addition to functioning as an adjuster of the over-all group struggling going on in
the social sphere tends to harbour a variety of interest groups that are themselves in conflict
with each other, if for this reason that our government, in the words of Arthur Bentely "is a
microcasm of broader social processes, often a source of interests and claims that become
ingredient in the total political process of society and a multifaceted mass of activity offering
of variety of points of access to outside groups."
It should be pointed out at the very outset that though group theory can be applied to
the study of Indian politics on account of this essential fact ours is a plural society and
democratic state, it can not be applied in a manner as we find in the developed and affluent
countries of the West. It is true that changes in the structure of government relation within
the society and the channels of access available to them. It should also be carefully noted
that ours is a developing country where any study in regard to the public, pressure and
political response should be made in the light of a different political culture that informs a
leading writer like Myron Weiner to designate it as the 'polities' of scarcity' It shall, therefore, be
in the natural fitness of thing to point out general characteristics of the pressure groups in
relation to their role in the politics of our country.
They are:
1. As we have a loose, disorganised and fragmented multi-party system, so we have
numerous groups, big and small with long as well as ephemeral durations of life,
living in conflict with each other, appearing and disappearing in response to the
prevailing condition and above all, riven with shifting political allegiances. Though
we may make a catalogue of such groups for the sake of a convenient study, it is a
rather quite tedious job to present their typological illustration as most of them
may be found cutting across the boundaries of their real political character. Not
merely that, the shifting affiliations of the groups with political parties and the
penetration of the influence of the political leader into the functioning of these
groups further adds to .our difficulty
2. The political behaviour of pressure groups indicates political bi-culturalism. That is
there is the dichotomy of tradition and modernity. In simple words, it means that
while most of the groups try to follow modern developed techniques for the sake of
protecting and promoting their specific interests the financing political parties,
inducing of their" confidents into the legislative and executive departments of the
government, winning over or keeping in good humour the bureaucrats by paying
them in cash and kind and in return for the services rendered by them and doing
much for the sake of achieving their political purposes, they are not wholly free
from the shackles of primordial loyalties. Thus, the element of traditional creates
its own problems. It is owing to this that the functioning of'a group is considerably
influenced by its loyalties to a particular-religion caste or regional issue than by the
consideration of ideological factor or national integration.
3. Organised groups; playing their part in the politics of-country lack
definitepolitical commitments. That is, their political loyalties are shifting leads
to their unstable political culture. Their attitude towards political parties as well
as their faith in strategies and techniques lack definite commitments in respect of
which certain norms can not be laid down. If we' take up the case of business
interests, we shall find that they are divided politically and have conflicting views
about strategy towards particular parties and also about the potential
consequences of the support they give to any of the major parties. Similar is the
case with the labour groups. Leaving aside the case of the Indian National Trade
Union Congress all other groups have been in favour of methods from effective
moderalism to rank militancy.
4. The lack of ideological commitments has its essential consequence in making
most of the groups like anomic organisation. That is most of the groups feel
interesting in creating conditions of anarchy and lawlessness without having any
ideologists consideration. They have less, rather very tittle, faith in the use of
methods like lobbying as; adopted by the groups of the developed democratic
countries they have no hesitation in indulging in activities of mob violence. Strike
is the favourite weapon in their hands that sometimes takes the form of bandhs.
Often there are held demonstration and long hatches. It is on account of this,
that violence has come to occupy a special place in the politics of the country.
5. Unlike the groups' of a developed western country groups in India, have neither an
independent existence, nor do they play an autonomous role in the politics of the
country. They are so much dominated by the weight of political apprehensions that
they desist from openly supporting any political party or its programme. Leaving
aside the case of Congress dominated groups, whether in the world of workers or
students and, some Communist dominated organisations thriving on the
clandestine support of some foreign superpower, all the other groups prefer to live
under the camouflaged, protection of political parties rather than to come all out
openly in the world of polities. The fear psychosis has its indelible effects so much
so that while playing the definite role in the politics of the country, they not only
pretend to be neutral in political matters, they try to change the labels of their
political affiliation in response to the requirements of a: rank opportunistic policy.
While discussing the interaction between the pressure groups and the political process
Kohanete observed. “Thus the interrelationship between the interest groups and the political
process in India is much more complex than' that implied by the early elaborations of group
theory which conceptualized, society as nothing more than a mosaic of interacting groups
which, individually understand" would elucidate the whole. As the Indian case reveals the
political system itself sets the parameters for groups activity and groups can be understood
only as a part of' a larger and more complex set of relationships which compose the larger
political system.
16.3 Varieties of Pressure Groups and Methods of Lobbying
There are various types of pressure-groups in India. There cannot be any particular
basis of their classification. Here we discuss some of the important organised groups.
16.3.1 Business Groups
The politics of business pressure groups reveals this important fact that while in the
Pre-independence days "had to choose between collaborating with a colonial regime that
often had the power to make or break an enterprise and identifying themselves with
nationalist movement." In the post independence period, the organised business in turn
between alignments of ideological pursuits and alignments of convenience between holding
on to what they have left of influence with the ruling party and switching allegiance to some
party whose clear-cut sympathy with private sector ambitions would promise easy success
and certain influence at some future date.
An examination of the historical background shows that the political role played by
business interests in India, whether at the regional or at the national level, is inextricably
tied up with development and role of organised business associations. Thus the history of
business associations should be looked in a manner that finds its start in the establishment
of Calcutta Chamber of Commerce in 1834 and other similar bodies in metropolitan cities
like Bombay and Madras. The founding of the Indian Merchants Chamber of Bombay in 1907
and Southern Indian Chamber of commerce of Madras in 1909 can be cited as further
instances in the same direction, the Marwari Chamber of Commerce (later known as the
Bharat Chamber of Commerce) and Bengal National Chamber came into being afterwards
Though himself a Marwari, G.D. Birla founded his Chamber of Commerce in Calcutta in
1926. In post-independence period, there emerged three leading business groups-Federation
of the Indian Chamber of Commerce and industry- FICCI (having its major constituents like
Indian Merchants Chamber of Calcutta and Southern Indian.Chamber of Commerce of
Madras), Associated Chamber of Commerce (having its major constituent in Bengal Chamber
of Commerce of Calcutta) and its lobby (Centra! Commerce Organisation) in Delhi and All-
India Manufacturers Organisation with its headquarter in Delhi and branches at Calcutta
and Bombay to give voice to the smaller industrialists in India.
As a natural development, Indian business organisation activity sought to influence the
policies and decisions of the Government from the very beginning. For this reason, they
increasing turned their attention towards the nationalist movement in the hope that an
independent India would adopt policies more sympathetic to the growth of the Indian
economy in general and Indian business, in particular. Situation underwent a fundamental
change after the advent of independence. To support or not to support .the only towering
party (Congress) became the crucial question. Moreover, the growing trend of the Congress
party towards socialism under the unassailable leadership of Nehru made the issue more
delicate. All leading industrialists criticised the planning policy of Nehru and looked at his
doctrine of the socialist pattern of society with ample alarm. However, the way, they reacted
to Nehru's socialism show that they took to two different lines. While a great business
magnate like G.D, Birla adopted a sensible and realistic approach in emerging as soft critic
of the Nehru Government, J.R.D. Tata took to the course of making open attacks on the
economic policies of the Congress Government, though both, adhered to the strategy of
appreciating the'Congress misrule'in varying measures.
What is really astonishing about the role of organised groups in Indian politics is that,
in spite of their having anti-socialistic over-tones, they have desisted from tendering open
and whole-hearted support to the rightist parties like Bharatiya Jana Sangh (now the
Bhartiya Janata Party) and Swatantra (now merged with the Janata Party) for the obvious
reason that have looked at both of them as quite ineffective agencies to offer a viable
alternative to the Congress misrule; The organised business has ever studied the issue of law
and order condition as the sine qua non for the conduct of any business activity and thus
come to realise, that none but the Congress can give protection against lawlessness and
anarchy. Confronted with a situation of Hobson's choice, the organised business has come to
take the Congress as the least socialist among all socialist organisations even though it has
proclaimed many things, big and small, in the direction of bringing about a socialist pattern
society.
Let us look at the techniques that the organised business groups employ for the
purpose of protecting and promoting their specific interest. They are direct correspondence
with the government, contacts with the legislators and the administrators, participation in
the consultative committees of various departments, supplying expertise to the minister and
their permanent officials and lobbying that may cover payment of gratification in cash and
kind. None but the European Associated Chamber of Commerce has its organised lobby in
the form of Centra! Commercial Organisation in New Delhi. It shows that the Indian business
groups do not count upon lobbying techniques on the lines of the American counter parts
both on account of financial limitation and the system of the parliamentary government
having been run by an all powerful Congress party. Highly significant is the area of political
funding. What astonishes a student of politics in this regard is that Indian business groups
have paid massive donations to the Congress Party at the time of elections in spite of the fact
it has declared its commitments to bring about a socialist co-operative common wealth in the
country.
Besides these business groups, the multinational companies in India also play the
role of business pressure groups. With the liberalisation of economic policies, their role has
become more significant.
One more business group which is playing an important role in India is that of Non-
Resident Indians. The Non-Resident Indians have formed an Indo-N.I.R. Chamber of
Commerce and culture in India. This chamber pressurises the government for special
facilities and concessions to non-resident Indians. This Chamber has also established a N. I.
R. Lobby in Parliament. Front time to time this lobby has demanded right to vote in India
and right to be selectad in both houses of Parliament.
16.3.2 Labour Groups
As in the case of the business groups so is the case of the trade union politics, the
history of their political involvement, dates back to the pre-independence period. Its start
should be taken from the formation of the All-Indian Trade Union Congress in 1920 under
the leadership of Lala Lajpat Rai. This labour organisation looked towards the emancipation'
of the country as the sine qua non, for its own 'Swaraj' and this became sort of a labour wing
of the Indian National Congress. A split In the A.l.T.U.C. became a natural event when the
communists intensified their activities in the direction of capturing its leadership. By 1928
the Communists managed to establish their control over the Red flag Textile Unions of
Bombay that cleared the way for the seizure of the leadership of the A.l.T.U.C, It happened in
1929 as a result of which the Congress dominated unions broke away to form their Indian
Trade Union Federation. It made the A.l.T.U.C. very weak the result that the Communist left
it to form their Trade Union Congress. Neither the Congress nor the Communist could carry
on their trade union movement effectively after severing their connection from the mother
body the A.l.T.U.C. Their realization of this fact encouraged them to think in terms of
rejoining the A.l.T.U.C. Thus Communists disbanded their separate organisation and
returned to the A.l.TU.C, in 1935 and the Congress dominated labour unions did the same
five years after. The issue of Indian's joining the Second World War became very crucial.
While a section of the workers organised itself into the Indian Federation of labour in 1940
under the leadership of M.N. Roy to render support to the English Government in a war
against Fascism, the Congress dominated unions left the A.l.T.U.C, for every by forming their
I.N.T.U.C. in 1944. Following the pattern of the Congress dominated unions, the socialists
also defected from the A.l.T.U.C, and they formed their Hindu Mazdoor Sabha, while some
ultra-Communists set up their United Trade Union Congress. Thus there "emerged shortly
after independence, four national trade union federation, controlled by one or more political
parties."
The history of the trade union movement in India in the post independence period, has
been quite chequered. Splits after splits have occured in response to the ideological
orientation of the labour unions. As a result, leading political parties have come to have their
labour wings as Congress in the I.N.T.U.C. Communists in the A.l.T.U.C., Marxist
Communist in the UTUC, Socialists in the Hind Mazdoor Sabha and Jana Sangh in the Hind
Mazdoor Parishad. Apart from these major organisations, there are numerous affiliated as
well as unaffiliated local organisations. It has ever intensified for the demand for the
unification of the labour wings and also made the trade union movements accused to being
parallel to the fragmented party system of India.
So far as the subject of techniques is concerned, the trade unions have been in favour
of diverse stands from the sensible points of moderatism to the insensible point of extreme
militancy. Three distinct directions can be discerned in this regard. While the Congress
dominated INTUC has been 'workers' support to the Congress, government and for this
reason it has adhered to an anti-strike policy, the Marxist-communist-dominated UTUC has
been for strikes with a view to paralyse the Congress rule with the support of the Hind
Mazdoor Sabha that has equally found favour with militant methods in the forms of bandhs
and gheraos. The Communist-dominated A.I.T.U.C. has followed the opportunistic strategy
of being in and being out, that is taking to this line or that as it considered best in the
direction of support the Congress government on one and opposing it on another occassion.
16.3.3 Agrarian Groups
Study of the agrarian interest groups in relation to their role in the politics of India
leaves the impression of a very low political culture. While the trade unions can be accused
of being poorly organised with a heavy membership turn-over on the midst of limited and
irregular dues payments and mainly following the policy of the agitating for demands by
adopting the techniques of strikes, demonstrations, gheraos, bandh etc. The case of the
agrarian organisations is still more hopeless in view of the fact that the peasants in this
country have not been able to organise themselves, and where they could do it to some
extent, the organisations have not been strong enough to articulate their interests inspite of
their larger number. It is equally true that if only they could unite, they would be able to
influence political decision to a considerable extent if not alter the policies of the country
completely. While Industrial labour and blue and white collar workers in India have been
able to make their presence felt. It is all the more a pity that peasants have not been able to
get their due".
The week end almost disorganised agrarian movement in the post-independence
period is a legacy of the past. While the All-India Kisan Sabha is the oldest and the largest
national organisations, that claims to speak for the peasants cause there are numerous
peasant organisation in the country having local and regional bases and pulling in different
directions on account of the attachment with different political parties. The names of such
organisations are; Hind Kisan Panchayat controlled by the Socialists and United Kisan
Sabha controlled by the Communists (Marxist) of the country. The resolution of the Indian
National Congress Party in regard to co-operative farming system and State trading in food
grains' created a new wave of reaction that resulted in formation of the Swatantra Party with
whose help some new organisations came into being to fight for the cause of agriculturists,
the most important of them being the all India Agriculturists Federation and the Khedat
Sangh of Gujarat. In 1967 the CPM organised Revolutionary Peasants Convention with the
idea that any revolution in the country must be spearheaded by the Kisans. It is this kind of
an idea that gave birth to the extremists Nanalbari movement to create revolutionary
peasant bases for the ultimate seizure of power.
What is peculiar about the politics of agrarian organisations that most of them fell
under the charm of caste, regional and ideological trimming that forced them either to live in
close affiliation with some political party or to enhance their status from the position of a
pressure group to that of a politicalparty. The names of the Jharkhand Party in Bihar and
workers and Peasants Party in Maharashtra may be cited in this regard. The agrarian
interests received in the background when caste and regional interests came into the
forefront. The Kisans of the Telengana region, for example, became more interested in having
a separate State of their own instead of fighting for the cause of the Peasantry. In addition to
this, what also effected the movement of the peasant association was their rural-based
character given with the evil of factionalism. It is due to this that the peasants failed to unite
and thus to articulate their special interest qua Kisans: they were any things but pressure
groups. They were not even interest group because, though called Kisan groups, there were
too many pulls in other directions, especially from the caste and ideological considerations.
During the recent past to Bhartiya Kisan Union has been trying to articulate Kisan interests
in an impressive manner.
16.3.4 Community Associations
Under this head, we may take up the case of several organisations playing their part in
the politics of the country, no manner they have their bases in the religious, caste, tribal
linguistic and ethnic factors. Even the student and youth organisations can be covered here
as these have a community of their own. While referring to the case of religious groups, we
may mention the names of Shiromani Akali Dal and Arya Samaj in Punjab, Muslim League in
Kerala, Muslim Majlis-e-Mushawarat in Uttar Pradesh, Anglo-Indian Association, and
Association of the Roman Catholics etc. It is a different thing that some of the religious
groups like Akali Dal and Muslim League may be treated as political parties in view of their
open political commitments and unpretended role in political matters. While taking up the
cases of caste associations we may deal with the D.M.K. in Tamil Nadu and Jharkhand in
Bihar. The Naga National Council constitutes a case of tribal organisations. The Jharkhand
party along with its breakway wing the Jharkhand may also be placed in this category.
Finally, while referring, to the cases of students and youth organisations, we may mention
the names of Students + Federation, Samajvadi Yuvjan Sabha, Akhil Bhartiya Vidyarthi
Parishad and National Students Union of India etc.
A very long list of community associations can be prepared in order to deal with the
role of institutional as well as non-institutional organisations. These organisations may be
placed in four categories-institutional, associational, non-associational and anomic. However,
such a division shall be just a tentative affairs as most of the organisations cut across the
boundaries of each other, it should be further pointed out that a cursory reference to such
organisations will be enough and that their so-called, political role needs interpretation in
view of the fact that many of the political movements present in India" are political overflows
of community tension.
16.4 Criticism
What we have seen so far shows that several interests groups operate in the Indian
political system in order to protect and promote their specific interests despite the fact that
they are like loose, dis-organised and fragmented organisations having some common
political commitments. We have also seen that most of the groups should be treated as
anomic organisations, since they are more interested in creating conditions of lawlessness
without any regard for ideological moorings. However, the most important fact of the politics
of interest groups, should be discovered in their being and operating in a constellation
system in which Congress occupied the position of the central planet. It was none but the
Congress ground which all other political parties, with interest groups revolving around
them. Thus, it depended upon the capacity of a group to take as many rewards as possible
by revolving around the Congress regardless of its numerical strength, it was on account of
this fact that a better group was organised and more it was able to exert its pressure, the
more could affect the decision making process of an amorphous organisation like the
Congress.
While critically discussing the role of the interest group in the Indian political system
an important point should be borne in mind. The existence and articulation of organised
interest groups in our political system, as in any other democratic system of the world, may
be construed as a sinister development or as an exercise in partial as opposed to total
representation and the interplay of unprincipled and corrupt forces under-mining the
existence of what Rousseau called the General will. In the politics of the pressure groups, it
is the shrewd and corrupt leadership that enjoys a position of special advantage. This is
general criticism that can be applied to the role of pressure groups in any political system.
We can safely assess the point that what the Congress party of India had defined
during its Raj was that no serious challenge should come to its power from the side of any
other party and group. For this sake it has either managed to weaken its opponents by the
charm of its resources, or seen to it that they play a role that is sensible and responsible but
by no means formidable to its position. The only viable solution to this political problem is
that the legacy of Nehru, that the Indian people must be able to govern themselves, be
fulfilled. Let us, therefore, "hope for the day when trade unions and peasant organisation will
not be controlled by outside leadership when caste; tribal and linguistic and religious
organisations will disappear. When all political groups will cease to agitate and will direct
their energies towards developments activities, when a sense of responsibility and rationality
will pervade all political controversy.
16.5 ROLE OF NON-GOVERNMENTAL ORGANISATIONS (NGOs)
Non-governmental organisations (NGOs) are playing a very crucial role in the process
of development in the social sector in the country. Considering the magnitude of the
problems that our country faces at various levels, no government can cater to the needs
independently even if it spends huge amount of money for the purpose. Involvement of NGOs,
civil society and people in the process of development to supplement the activities of
government is an important factor.
Background: Voluntary movements In Pre-lndependent India
India has a unique tradition of social work. The beginning of nineteenth century saw
the starting of social reform movement in India. A number of voluntary organisations came
into existence during this period. For instance, Brahmo Samaj was established by Raja
RamMohan Roy in 1828. Another social reform organisation, Arya Samaj was founded by
Swami Dayanand .Saraswati in 1875 in Bombay,' Mahatma Phule founded Satya Shodhah
Samaj in 1873 for the upliftment of depressed classes, Another voluntary organisation called
Arya Mahila Samaj, which worked for emancipation of women" was established in 1880. A
home for widows was started in Madras in 1898. Subsequently, Ramakrishna Mission,
Servants of India Society and Friends-in-need society have emerged to take care of welfare of
the women children and downtrodden classes. This voluntary action in twentieth century can
be considered as based on the foundation of social reform and social welfare in the
nineteenth century India.
The Concept of NGO
NGO was not in general currency before the UN was formed. When 132 international
NGOs decided to cooperate with each other in 1910, League of Nations officially referred to its
liasions with private organisations. Many of the bodies of that time referred to themselves as
international institutes, international unions or simply international organisations.
Types of NGOs
The role of NGOs in voluntary sector of development can be listed in five categories :-
First is that of a public service contractor, who provides services for a fee in areas like
education, where NGOs can before effective than the government.
Second is as collaborator with the government and private sector in activities like
watershed management, where community participation is essential.
Third is a social innovator, experimenting with new technologies, service (such as
small savings of self-help groups) and methods of social organisation.
Fourth role of NGOs is as social critic and policy advocate of specific issues.
Fifth category of NGOs helps build civil society institutions, which enable and
strengthen people's organisations.
Popularly the NGOs are known though several terms as follows:-
GONGOs: Government NGOs largely responding to government scheme.
DONGOs: Donor-driven NGOs ,
FANGOs: Family-led NGOs are termed as Fangos.
PONGOs: Politically-driven NGOs are called Pongos, and
CONGOs: Commercial-driven NGOs are referred to as Congos.
Reach of NGOs
Success of any development initiative depends on appropriateness of the activity and
reaching out to the real beneficiaries. NGOs play a vital "role with their policy of
"Participatory" development. Being in close contact with the community, NGOs implement
need-based programmes that benefit people at the bottom of the society. Government of India
has realized the critical role of the NGOs and assigned to them a place of prominance in the
implementation of development programmes. Juvenile Justice Care and Protection Act 2000
is the best example of such a parntership.
Despite the commendable efforts of NGOs there are certain pitfalls and the NGOs are
not free from criticism. The substantial increase in the number in recent years has brought
doubts on the credibility of many organizations. The rise spurious NGOs has affected the
image of the sector. For example, Bihar alone has 17,000 NGOs yet Bihar remains the most
backward state in India. Another example is about government grant: in 2004, the Ministry
of Tribal Affairs of the Government of India sanctioned 40 lakh rupees to a Jharkhand -
based NGO for undertaking development work, but soon after releasing the money, the
Secretary of the NGO transferred the whole amount to his individual account and the
organization collapsed in Mizoram, the state government has blacklisted more than 800
NGOs for keeping direct link with extremist groups. These instances and many others have
created doubts and raised questions regarding the issue of credibility of NGOs.
Due to these pitfalls, many social activists believe that what is needed in India and
PEGNGOs, (or people's NGOs) which can with .stand phasing out of or withdrawal of donors.
******
Lesson-17
Structure
17.0 Objectives
17.1 Introduction
17.2 Definitional and Conceptual Problem
17.3 Causes and Motivations
17.4 Remedies and Resolutions
17.5 Anti Defection Act
17.6 Summary
17.7 References
17.8 Further Readings
17.9 Model Questions
17.0 Objectives
This lesson deals with the problem of defections in Indian politics. After going through
this lesson you will be able to:
Understanding the politics of defection and its causes ;
Know the remedies to solve the problem of defections; and
Evaluate the Anti-defection Act, 1985.
17.1 Introduction
The most significant development in the post fourth general election period were the
formation of many coalition government of widely hetrogeneous element and the continuous
process of changing party affiliations by legislators in large number thereby affecting the fate
of ministers and the course of politics. Newer and newer combinations of group and parties
came into being, in many cases. 'Operation alliance' and 'operation topple' continued side by
side. During 1967-1973 some 45 State Government were toppled in quick succession with as
many as over 2,700 cases of defection by legislator. Over 60 percent legislators all over the
country were involved in the game, many of them changing their affiliations more than once
and some of then as many as four times within a year.
With an average of more than one legislator changing his label each day' and for some
time about one government falling each month it is not surprising that the subject came to
be discussed rather widely even though somewhat loosely by intellectuals, legislators,
politicians and others. Although an Anti Defection Act was enacted under 52nd Constitution
Amendment 1985, still the problem needs a thorough study. .
17.2 Definitional and Conceptual Problem
After all what is this much talked about politics of defection? Do we have any accepted
definitions of the terms an concepts involved? The truth is that not only is there on common
agreement among politicians scholar, political parties of official governmental circles about
the definition of the phenomenon, but also there is no consensus even on the precise term
used to describe this process of crossing and recrossing of floors. No doubt the term politics,
of defection, has now gained currency. It is still open to questionwhether at all it
comprehends the diverse ramification conveys the ambit and sweep of the process intended
to be described. In the discussion of the subject some of the different terms used are crossing
or changing of floors, carpet crossing political turncoatism, the politics of musical chairs, the
politics of opportunism, the politics of defection etc. But these words and terms do not mean
the same thing. That they are used to cannot the same phenomenon is unfortunate and a
part of the general looseness of thinking in which we so often indulge. The traditional term,
of course, is floor-crossing. When we talk of floorcrossing or changing the floor of the House,
what is meant is that a legislator moves over from the side of the government to the
opposition side or vice versa. In this besides his own, the fortunes of at least two parties one
of them being the ruling party may be involved. Such floor crossings are a recognized
phenomenon parliamentary practice. But the concept floor-crossing presupposes a system of
political polarization which does not exist in India. Also there can be no crossing the floor of
the House outside or away from the floor of the House while by far the large number of
changes in the political affilations of legislators in India have been effected outside the House
of Legislatures and often far away on the streets, at Raj Bhavans, outside the state in the
union capital, through signed memoranda and counter memoranda, at press conferences, at
public meetings through statements to the press and in many other ways. There is also the
problem the many changes of affiliations by legislators from one party to another on the
same side of the House i.e. the legislators leaving one constituent party of a coalition ministry
and joining another constituent party in the same ministry or of leaving one party in the
opposition to join another on the opposition side itself. While the term floor-crossing cannot
obviously comprehend all these facts of the phenomenon and may not, therefore
appropriately convey an idea of the nature and the dimensions of the problem, other terms
would appear to be no less unsatisfactory.
Change of party affiliation or allegiance as such can be made by any party member at
any time without him being member of any legislature and such change would not have any
effects on either the party position in any house or on the government of the day. It might
also be done on the eve of impending elections, for example, upon refusal of a party ticket,
also it would cover cases where legislation joins a party after being elected as an independent
or becomes an Independent after elected a party-man.
In military vocabulary, the term defection is used to describe the desertion or
running away of a soldier from duty. Running away from one's own country to another an
account of strong political differences with the government or to escape some punishment is
also called defection, in a broader sense, the word defection would denote the act of
"abandonment of one's leader or side cause" or of departure as serving of one's association
with a particular party, person or group. But this would not necessarily include or imply the
further act of transfer of the allegiance to another party, group or leader in this present
context, however, detector is a person who repudiates the label under which he contested
the election. In itself and apart from the context, according to Webster's Dictionary, the term
'defection' gives no certain indication of motive though at time, loss of confidence may be
indicated the difference between defection and desertion is that the latter suggest a base
motive and also presupposes an oath of allegiance or duty or an obligation to guard protect
or support. A person may restore to defection out of personal disillusionment disgut,
disappointed or as a result of what is often termed euphemistically as the prodding of this
conscience and the like. But after leaving the party with which one has been associated, one
may well choose to remain unattached. There are also other situation involving independent
members, e.g., where an independent member joins one of the parties, with a view to
strengthening it, if it already forms the government or of enabling it to form a government
by outsting the government of the day. On a strict construction, these situations would not
be covered by association in the presence context.
The Lok Sabha resolutions (December 8, 1967), recommending the setting up of the
Chavan Committee had actually spoken, of "the problem of legislators changing their
allegiance from one party to another and their frequent crossing of the floor. It did not use
the term'defection'. Also, it was obvious that it did not seek to cover the independents joining
a party or payment renouncing their party membership to become independents. So far as
term 'defection' was concerned, it soon came to be widely accepted in the committee which
itself became know as the Committee of Defections and its report was published as the report
of the Committee on Defections. The definition of the term defector recommended by the
Committee was as follows:
"An elected member of a legislature who had been allotted the reserved symbol of any
political party can be said to have defected it, after being elected as a member of either House
of Parliament or of the Legislative Council or the Legislative Assembly of a State or Union
Territory, he voluntarily renounces allegiance to, or association with such political party
provided his action in not in consequence of a decision of the party concerned.
Unfortunately, this was a highly restricted, discriminatory and in many was
unsatisfactory definition. No wonder, therefore, it did not find general acceptance. The
Committee was aware that "not an inconsiderable part of the political instability can be
directly or indirectly traced" to the role of independents and their attempts to bargain and
balance between parties or combinations therefore. But somehow, it ignored the
independents completely while formulating its definition. The committee's definition left the
independents free to join any party-even a party against whose candidate one may have won
the election on an anti party platform without being considered defectors. Such a definition
put a premium on legislators remaining independents and could result in more of them
preferring that status and manoeuvering that fall and formation of governments from outside
the parties.
Some members of the Committee of Defections has suggested a further narrowing
down of the definition to cover only the movement of a legislator from the Opposition to the
government or vice versa i.e., confining it to floor crossing strictly speaking. Any such narrow
definition would, however, be open to even more objections in as much or it would be
discriminatory and hence violative of the Constitution, it would not be based on any criteria
or principles and above all it would be impracticable.
The term 'defection' in our view, should be understood to mean any change of label
and should include all cases such as (i) that of leaving a particular political party after being
elected as a legislator on its ticket and joining another party, (ii) or resigning from the party
but remaining independent thereafter, or (iii) of joining a particular political party after being
elected as an independent. Legislator who vote against their party in the Legislature on basic
issues without actually resigning from the party should nonetheless be deemed to be
defectors. Irrespective of its dictionary meaning, the term 'defection' would thus mean and
include both an act of disaffection with one's party or independent platform as also of
developing a new political allegiance, either by out-right joining the other party or by voting
with it and against one's own party. It would cover changes of party affiliation both from the
opposition to the government side or vice versa as also changes as between the parties on the
same, side of the House i.e., between the constituent units of a coalition government or
between the different parties sitting on the opposition benches.
17.3 Causes and Motivations
In view of the magnitude, ragne and character of the acts of defection indulged in by
the Members of Union Parliament and State Legislatures, more particularly during the 1767-
73 period, it becomes necessary to consider the phenomenon realistically-defections are, in
fact, the product of the various socio-political complexes under which we operate and have to
be accepted as a hard sociological reality. Sermonizing or condemnation is not going to lead
us anywhere. We cannot look for help from elsewhere either, it would be quite wrong to think
in terms of set theories to formulate which may have had relevance in other time. The real
causes for the wide-spread spectacle of defections and counter-defection are historical,
institutional and motivational and often a combination of all three.
The root cause perhaps lies in the history and nature of our political particularly, the
Indian National Congress which was at the same time something much more and much less
than a political party it was never free from factions of various sorts. By 1967 factionalism
reached serious and threatening proportions and defection were, to a considerable extent,
and outgrowth of these longstanding internal rifts which got accentuated in the post 1967
period. What provided the major and immediate incentive for the large-scale defections in
various State legislatures was the somewhat unexpected and phenomenal success of the
opposition parties at the polls their emergence in such strength as to be able to form, alone
or in combination alternative governments to the Congress in some half the states of union.
With the strength of congress and of the combined groups of opposition parties somewhat
evenly balanced in several States, every single legislator became what may be called a
'marginal legislator' able to play the game of 'brinkmanship' and not unoften to quote his own
price to cross the floor and stage repeated marches and counter marches each time in the
direction of the highest bidder.
Besides historically, the problem of political defections can be looked at from several
angles. Some practitioners of politics make a distinction between defections on grounds of
ideology, conviction or differences on principle and those resorted to merely for personal
benefit. For Bhupesh Gupta, there were what he called the 'progressive' and the "retrograde"
defections. While the latter needed to be: deprecated, the former were not bad. Justifying
some kinds of defection, Humayun Kabir had said that if there was a wide gilt between the
profession and practice of a party and it did little to what it professed, and individual or a
group had the right and in some cases the duty to separate from the party, and to form
another associations. The learned professor- politician thus appeared to support defections
resorted to on grounds of principles but condemned them when they were prompted merely
by expendiency or personal gain. It practise, however it is almost impossible to draw a fine
line between-defection on grounds of conscience or differences on some principle and
defection for personal gain. Almost all defectors would be able to justify their defection on
principles or as a matter governed by the proddings of their conscience.
Another distinction which is sought to be emphasized more and more by those who are
against tarring all defection with the same brush, it between individual and group or bulk
defections. The group of bulk defections may sometimes lead to or actually flow from splits in
the parties. The basic presumption behind the proposed distinction between individual and
group defection is that the latter are based on honest ideological differences or on
disagreement or principles or policy and are not in any way motivated to considerations of
personal gain in terms of money, office or power of patronage etc. A close examination of
various splits in the political parties in India particularly in the post-Fourth General Election
period would show that the motivations behind party splits and bulk defections are often not
very different from those that move the individual defectors. The presumption of nobler
intensions and of honourable differences being individual, distinction become quite phoney.
After all, whether it is one member who cross the floor it is a group of members, the nature
and content of act is the same and we cannot dub one as defections and the other rarely as
the 'split' in the party. Actually the group defections engineering by faction leaders which
have attempted to and often succeeded in toppling governments and sharing the spoils
amongst them. The party split is thus only an incidental by product of the process of
defection politics. In most of the cases, the groups involved were so sizable that one of the
necessary consequences of defection was the split of the party concerned. In some cases the
break-away splinter groups have themselves split further. In almost all these cases of group
defections, ideology or honest programmatic differences have been the least significant
motivations; in fact they have been paraded merely cloak for the more real and, may be, more
relevant causes and motivations which have basically been of self-interest and power. Several
defectors adorned the gaddi of Chief Ministership of their States following the group
defections led by them. With a few exceptions, the large number of defectors who seized other
Ministership belonged to small or large groups of defectors. Except in situations of marginal
majorities, it is relatively more difficult for a lone defector to bargain with an organized party.
In private conversation some of the defectors turned Chief-Ministers or Ministers did not
concealed the facts of their personal ambition as a motivation for their deciding to defect with
the group of the followers from their old party. Leaders of group defections who secured Chief
Ministerships for themselves and Ministerships and other rewards for their lieutenants in the
group included persons like Charan Singh in U.P, Rao Brindra Singh in Haryana, Bhola
Paswan Shastri and B.P. Mandal in Bihar, Dr. P.C. Ghose West Bengal, G.N, Singh in
Madhya Pradesh and Lachman Singh Gill in Punjab. Even where group defections at the
Centre were not followed by change of Government, it could, not be said that the actors in
the drama were moved by any considerations of higher principles and the like. They merely
failed to achieve their ambitions and end because of their political miscalculations. Under
these circumstances, it is obvious that no valid distinction can be made between individual
and group defections.
StilI another distinction is proposed between legislators elected on independent labels
and those elected on party tickets. It is suggested that the independent legislators who join a
party for the first time after their election as independents are not defectors and only those
who leave a recognised party were to be considered defectors. This distinction ignores the fact
that existence of a large number of independents in our legislatureshas in fact been one of
the mere important contributing causes of defection politics.
Sometimes were conflict of personalities, temperamental incompatibilities between a
legislators and his party boas may lead him to repudiated the party. Also, not unoften party
workers denied tickets for contesting the election, may feel that defection from one's party in
justified.
While is difficult to really establish any one cogent pattern in the post 1987 political
defection in may be noted that their sources have more often been situational and
motivational rather than ideological and structural, it cannot be seriously denied that not a
few legislators defected and counter defected for the sake of securing office or their gains or
because of denial of the same. The case with which they left one party to join another made it
obvious that they did not take seriously any political principles or party ideology etc. Also,
since there is no real ideogical polarization among most of the Indian parties and differences
are not of black and white but of shades of grey, actually normal change of ideology is
involved when a person leaves one party joins another. He can still assert that he remains
loyal to the principles and is defecting only to implement 'them better. Thus, almost total
absence of ideology as a force in competitive politics also contributes to the growth of
defection politics.
Viewed in the light of a study of concrete instance and a quantitative analysts there- of
it would seem that Iike factions most defections are directed towards individual or group
interests and the most dominant characteristic of defection has been their proximity in point
of time to the rise and fall of government and perhaps the most important motivation force in
defections has by and large been the prospect of political power and the lure of ministerial
choice. It is significant that after the Foruth General Elections, many as 272 defectors were
rewarded with ministerial gaddis in non-Congress governments in congress, supported and
Congress government. Also, one was rewarded with Speakership and several other with
smaller offices or Parliamentary Secretaries.
That defections have taken place for other considerations including monetary ones,
cannot be denied. Where ministeral offices could not be found for every defector, promises of
extending state benefits in other forms like grant of lucrative jobs to one's kith and kin, etc.
have been unknown. However, these considerations are hard to document or substantiate.
The Union Home Minister mentioned in the Lok Sabha that Rs, 20,000 and 40,000 were,
being mentioned as the price for defection. Some other put in at Rs. 20,000 to 1,00,000. In
his report to the President, the Haryana Governor had said. "Allegations are being made
openly by both sides that money is being paid to defectors. While it is difficult to say how far
these allegations are true, there are good reasons to believe that the defections are being
secured by not too Honourable means."
Also there were press reports about money being freely used to induce defections and
responsible persons including the legislators themselves openly talked about it in state
capitals and in New Delhi. In Haryana, For example, a Vishal Haryana Party member was
accused by a Scheduled Caste member of the Congress Party of having defected from the
Congress for monitory, considerations. When confronted with this statement, the concerned
V.H.P. legislator resorted by pointing out that the Scheduled Caste Legislator himself was
staying in the Congress merely because he was being paid a higher price Rs. 1,200 per day
for the session for not defecting.
In Gujarat, grave allegations of bribes being offered to lure Congress (0) legislators to
defect were made on March 22, 1970 against the Sawtantra Party and Congress (R) by
"Brahm kumar Bhatt". Security Congress (O) committee. He alleged that up to now the price
offered for defection was Rs. 50,0000, Now it has been raised to Rs. 75,000. He gave
sensational-details of how the defections of two members had been caused. After the
allegation had been made, a question of breach of privilege was raised in the Gujarat
Legislative Assembly and the matter was referred by the Speaker to the Privileges Committee.
In its report the Committee held that the "allegation of a bribe to the members for defection
from their party cannot be considered to be a reflectionon the conduct or character of
members or relating to their services in the House or upon the conduct of the members in
that capacity and therefore, it does not constitute a breach of privilege or contempt of the
House."
Viewed from the seat of the leader of the ruling party. It is obvious that while many
more legislators entertain ministerial ambitions, only a few can really accept office and the
rest have to be Content as back-benches with some extra-ministerial adhoc assignments on
committees, commissions, delegations and so on.
Adherence to high principle is good but practical is not a battle of ideas nor is it for
prophets or saints. It is essentially for those who want power and who can compromise. In a
remark characteristically expressive of his personality, Nehru once said."The leader has to
adapt the truth as he sees it to circumstances in order to make it acceptable, because a
leader, more especially in a democratic country, will only be a leader in so far as he can carry
his people with him..... Now, therefore a leader occupies a difficult and dangerous position. I
hope that the leader want to adhere to principles and the truth as he sees it. I recognize that
countries cannot, as countries or as governments, function purely on the basis of high
principles. They have to consider the facts as they are, adapt themselves to it, but
remembering the principles all the time."
Viewing the problem from the angle of the legislator, it has to be remembered that he
is also only a human being like anyone else. He is made of the same stuff as his fellow men
and is subject to the same hopes and fears, same ambitions and quests, the same foibles
and frailities and the same lust and carving for identity and significance. If anything he is
trying to live under precarious conditions of survival. As Andhrew Oliver once said."Politics is
the most hazardous of all professions. There is not another in which a man can hope to do
so much good to his fellow creatures; neither is there any which he may so easily lose his
own soul, nor is there another in which veracity is so difficult. Danger is the inseparable
companion of office. With all the temptations and degradation that best it, Politics is still the
noblest career that any man can choose."
A politician's job hardly permits him to be all scruples all the time. Many times moral
values have to be compromised with the needs of success, for failure in politics is
inexcusable. Defection from one's party is only one example of such a compromise. Not
unoften, legislators are dependent for their success and continuance in.politics on their
financiers and their loyalties to interest groups which out across party lines-are invariable
more important for them than their adherence to their party label. But accustomed to
worship perfect heroes and conditioned by the back ground of long non-violent struggle for
independence during which life in politics was seen as one of the great sacrifices and
devotion to high ideas of patriotism, we very often apply special and impossible standards to
our legilsators and leaders. On the other hand, ministerial office with its large patronage and
influence and prospects of satisfying the legislator's carrying for the good thing of life tends to
have for him in this country more than its natural glamour. Also, the gap between the
benefits of a minister's office and those of a legislator's is too wide not to constantly keep
tantalizing the latter to cross the rubicon some how, even by repudiating one's party loyalty if
it came in the way. The situation is perhaps natural in a newly independent country where
people for the first time come to have access to the high offices of the State. And we cannot
really except our legilsator to shun all personal ambitions and not seek power and office
when at least, they seem to be within his reach.
Then again, the first concern of a legislator is to certain his seat in the legislator and to
ensure his reflection. With this end in view he can ill afford it displease or antagonize either
his constituents whose votes he needs or those who make his election possible by other
means'. Like anyone, in any other business or profession the legislator is entirely within the
realm of legitimacy if he wants to stay in his business and to rise with in it. It may be noted
that is not only the political who have suddenly become aware of their importance and have
begun indulging in the game of defection politics to ensure positions of power or other
benefits for themselves, but even senior minister and the more educated and highly
sophisticated legislators of long standing have taken to defection; may be because they had
serious differences with their parties on how best to serve the people or may be because they
were anxious to retain or improve their position in a change of government which appeared
imminent to them at a point of time.
Viewed from the angle of the voter, it' seems to matter little for the average voter as to
who forms the government so long as he gets good administration and a tolerable life. Also,
voters by and large, have no real involvement in party activities and little commitment to any
party ideology or programme. Only a negligible percentage of voters happen to be members of
any party at all. Even among those who may be nominally enrolled members only the fewest
would have any idea of what the party stood for Indian voter knows only so well that he is
being approached by the different constestants to a seat in the legislature in their own
interest and that all the fine promises and talk of service and of differences in the principles
and programmes of parties is only so much poppycock. Naturally, therefore, when after his
election, a legislator of one party and embraces another the voter is neither shocked nor
perturbed. The voter who might normally expected to be most concerned seems the least
agitated about the phenomenon of political defection. On the other hand, there have been
instances in which the defectors were publically hailed, garlanded and taken out in
procession and re-elected with increased majorities.
Unfortunately, people in India were for long fed on false ideas in politics, it was
considered essential by our politicians for sheer self-survival to parade their self interest
under the garb of high idealism. The common man having discovered the real face of the
ordinary politician. Which was that of an ordinary man, was losing faith in him. The voter
bargained and looked to his own self-interest or sometimes for his caste or village interests
and in doing so, he was only doing his duty himself and exercising his legitimate political
choice. And then, for millions of people in his country getting immediate purchasing power to
obtain for themselves and their family two meals for the day was more important than the
success or failure of any party or programme. To expect these people to respect the sanctity
of the vote or to cast their vote without any regard to the various temptations, pressures and
influences was indeed highly unrealistic and little short of a cruel joke.
To sum up, the reason of the, continued phenomenon of large-scale political defections
were : (1) the history and nature of political parties in India, and particularly the Indian
national Congress; (2) the aging leadership, bossim and the growth of establishments with
vested interests in the status-quo in almost all the parties; (3) the lack of ideological
orientation and polarization among party; (4) the low level of popular involvement in the
member-ship, object and activities of political parties and the virtual indifference of the
people to the acts of defection by their representatives; (5) in fighting factionalism in the
parties which led to group defections when for example, party tickets were denied to
members of dissident faction; (6) the marginal and unstable majorities in State legislative
assemblies after the 1967 Elections and the number of independents ready to trade their
labels; (7) Conflicts of personalities, and; temperamental incompatibilities between a
legislator and his party bosses; (8) the temptations of office-money; status and the like or
denial of the same; (9) the tremendous gap between the emoluments, status and other
benefits attached to the office of a minister and that of an ordinary legislator; (10) the
existence of powerful lobbies and pressure groups that commanded" loyalties that were far
more intense; than loyalties of political parties; (11) the wide gulf between profession and
practice between false ideals and political realities in a country with such dismal poverty and
illiteracy.
17.4 Remedies and Resolutions
It would be seen that for tackling the problem of political defections, a plethora of
suggestions have been made and many remedies proposed from time to time by politicians,
scholars, government political parties committee and others. The Lok Sabha discussed the
matter at length on non-official-motion. On December 8, 1967 the House resolved that a
committee of constitutional experts and: representatives of political parties be set up
'immediately' to consider the problem of legislators changing their party allegiance. The
Committee of Defections was appointed on March 21, 1968 and its report placed before
Parliament on February 18, 1969.
Between the fourth and the fifth general elections the old Congress was dying a slow
death while a new Congress was struggling to emerge from its ashes. It was in all this
background that the Presidential elections of 1969 were held and the candidate of the
Congress syndicate was defeated by V.V. Giri. Towards the end of 1969 the much expected
and for many the much dreaded Congress split came. It was followed by waves of fresh group
defections.
Before the dissolution of the Lok Sabha in December 1970, the Prime Minister
convened a conference of the representative of Government and of the opposition parties and
groups to, hammer, out some agreed proposals to end defections. The conference failed to
arrive at any consensus on the timing or the means to ban defections. As a follow up of the
recommendations of the Chavan, Committee on Defections, however the Government
introduced the Constitution 22nd Amendment Bill 1973 but it could not be passed was in
1985 that the Anti-defection Act was passed. Let us try to evaluate the ramification and the
constitutional, legal and political feasibility and effectively of the various remedies suggested.
Code of Conduct - It has been suggested that the best safeguard against
unprincipled defections would be a code of conduct which should be evolved by the political
parties themselves: Under this code every party should avow, not to admit a defecting
legislator from another party without having him resign from the legislature and seek re-
election on its ticket. It is also suggested that the code should lay down for all defectors some
sort of a probation period during which they should be deemed disqualified for holding any
office either in the party or in the government. The code should also cover independents who
after defeating party candidates at the polls, choose in join political party in the legislature.
However chariable such a code may be on grounds of morality and political property, it
would not be practicable preposition in as much as the various political parties are hardly
likely to agree to the specifics of such a code and more particularly to the mode and the date
for its implementation. No party would like to enforce the code at a point of time when it
considers itself to be at the losing end and some party or the other is bound to be in that
position whatever be the date chosen for the commencement of the code, this was tried as
early as in 1980 and 1952 when codes against defection were evolved but could not be
implemented because the parties would not agree on immediate enforcement.
In Maharashra, leaders of various political parties including the congress met in a
convention at Mahabaleshwar and finalised the draft of a model code of conduct for
legislators. The code their all provided that the defecting legislators should seek re-election
and obtain a fresh mandate from the people. However, the code was never followed in
practice even by the political parties, who had evolved it.
In 1983, the Congress Parliamentary Board did decide no admit any defector
legislators to its fold unless he agreed to resign his seat in the legislature and seek re-election
on the Congress ticket. The decision was however, followed only in its violation. In 1967 it
was rescinded formally. Although clearly apologetic, members of the Board justifted their
latest resolution by arguing that they had done nothing more than to bow to reality. 'We had
to fight the means of detection from the Congress by warming out rivals that this is a game at
which two can play" agritatedly explained one member, usually known for his mild manner,
“Not to have rescinded the 1963 decision would have been suicidal for the Congress, High
normally in politics is idealistic, explained a second known for his standards, have the
other's on stakes, on responsibility?"
It is extremely doubtful whether an agreement on a code would be possible among all
the parties till a proper balance gets established between the old and the newly emerging
political forces. The code would be wracked by any party in the face of the first prospect of
its toppling or forming a government. Another reason why a code of conduct evolved or
accepted byvarious parties would lack effectively which lies in the fact that in India parties
themselves are unstable. They are born and they disappear overnight. At times, it is not the
individuals but the whole parties (e.g. Jharkhand, Forward Block etc.) that defect from the
parent ideologies and merge in other parties. Also, when a dissident groups as a whole as a
whole defects from the parent party, it may not seek to join another party but may form a
new party. Some parties are established prior to the general elections merely for fighting
elections by these groups individuals who are denied tickets by their parties. No code of
conduct can bind these parties of these group defectors. Also, the code would be inapplicable
where a person repudistes the party and decides to remain an independent thereafter. Lastly,
in a situation where public values have become virtually non-existent, even if some-how an
acceptable code is evolved by the parties politicians would safety find-out ways of getting
round it whenever they find it profitable to do so.
Discouraging independents: In the contest of the empirical data showing the large
number ol independent restoring to defection for gaining ministerial offices or other benefits
thereby creating conditions of instability. It has been suggested that sustained efforts should
be made to educate public opinion against voting independents to legislatures. But in a
system where parties lack ideological clarity and organizational stability it is hardly to be
expected that independents would cease to be elected or to exercise/effect on majorities in
legislatures.
Enforcing Party Bonds: The Committee on Defections would like the legislators to be
deemed bound to the party on whose label they win the election. The suggestion is based on
the theory of the nature and character of representation. However, it cannot be really
contented that there is an unbreakable bond between the representative and the political
party under whose banner he contests the elections. Even otherwise the basic relationship is
between the legislator and the people whom he represents and not between him and his
party. Legislators are responsible representatives of the people and their only and the
supreme credentials are that the people have placed their highest credence in them and
elected them as such less. They are responsible to the people at large in general and to their
constituents in particular. While they are no doubt governed by the rules of the House to
which they belong, ultimately the people are their only masters. While they may belong to a
political party is no sacred cow. It cannot be above the people. It is only a means and not an
end. Party programmes manifestos, ideologies play only marginal roles. The phenomenon is not
peculiar to India and is part of the democratic order elsewhere. In the eyes of the Constitution, the
legislators represent their territorial constituencies and not political parties. The recognition to
parties provided for in the rules framed under the Representation of the People Act is also merely
for the purpose of alotment, of symbols and means nothing more.
Choice of Candidate: it is suggested by some scholars that the political parties should
lay greater emphasis on ensuring full adherence to their principles and programmes and
candidates for election to legislatures should be chosen for the level of their political
Sophistication, intergrity and loyalty to party principles and not on ground of ability to win
the election on caste, communal, fedual or economic considerations. However to expect any
such thing from the parties or candidates is to ignore the realities of political life as much as
almost all the parties are, in fact largely guided by the latter considerations, if selection of
candidates with greater integrity and loyalty to principles etc. was possible the problem of
defections would never have arisen.
Pressure of Public Opinion: According to some political pundits acts of defection by
the legislators can be effectively checked by mobilizing public opinion and building up a
popular pressure against the defectors through the press and other mass media of
communication. While the theory may be largely sound in principle, under the existing law
there is non provision for recall and a legislator may have to face his constituents only once
in five years unless there are midterm polls. Besides, the level of political education it calls
for is yet far from being reached by the average Indian voter. Also the political parties, in
Indian being what they are the voter is unable to distinguish between one party label and
another. Various election results have not revealed any popular disapproval of defection. It
may thus not be realistic to expect pressure of public opinion to check frequent defections by
legislators unless the masses and the leadership at various levels are provided with adequate
political education.
Dissolution of the Legislature : It has been suggested by some scholars as also by
Official circles in the Union Home Ministry that the Chief Ministers should be specifically
clothed with the right' to seek dissolution of their respective legislatures in case of .actual or
threatened defections by legislators from the ruling party or the coalition. This would enable
a Chief Minister to seek dissolution even when the Council of Ministers headed by him no
more commands the support of the'majority or when the majority alignments are in doubt.
The threat or prospect of dissolution, it is believed, would deter defections provide greater
leverage to the Chief Minister, ensure less fluctuating majorities and some what more stable
governments. The suggestion is however, open to several difficulties (i) if the Chief Minister
actually exercises this right, he would be subjecting the majority of the loyal legislators along
with the few defectors to the expense; ardour and risk of a fresh poll. Thus, a few defectors
may hold the whole House to ransom by threatening to defect and thereby force each and
every member to lose his hard-won seat and face the electorate once again (ii) Sometimes an
opportunist Chief Minister with a doubtful support within his own party or coalition may
want to dictate terms and carry on as Chief Minister against the wishes of the Majority by
threatening to ask for the disolution of the House (iii Vrider the Constitution/the Council of
Ministers is responsible to the popular House of the Legislature and is doubtful how far it
would be within the realms of constitutional propriety for the Governor to accept the advice
of a Chief Minister who has lost the confidence of the House (iv) There is very dange, of Chief
Minister who loses the support of the majority in the House, seeking the dissolution with a
view to perpetuating himself in power as the need of the care taker government completely
free from any account ability to the State legislature.
There are many scholars and leaders of public opinion who have been convinced of the
unfeasibility and ineffectively of any codes or voluntary measures for the prevention of
political defections. They have advocated legislation and if necessary, constitution
amendment for outlawing the practice of defections. The janata Government had introduced
an anti' defection bill in the Parliament which for the first time defined the concept of party
and aimed a checking this phenomenon in Indian politics. However, the bill was opposed by
many M.P.s. (including some Janata M.Ps. like Madhu Limay and Krishan Kant) and finally
had to be withdrawn by the government. Some of the pleas of legislation including the
provisions of the Constitution (32nd Amendment) Bill, on the subject may be examined.
(a) Disqualifying defectors from Membership: One of the proposals was for
making obligatory by law for a legislator to resign his seat. In other words, it would mean
disqualifying defecting legislator from continuing to be a member of the House. Any such
statutory provision may no constitute a sufficient deferent in as much as a defector could
still hope to be appointed and hold office as a minister for a period of upto 'six months. Also,
such a legislation would neither be desirable no possible under the Constitution. It would be
against the basic freedom of association and opinior guaranteed by Article 19 in the
Fundamental Rights chapter of the Constitution. And the freedom association and opinion
does include the freedom of changing association and opinion. Also Articles 105and 194(1)
guarantee the freedom of speech and expression in the House of legislatures at the Centre
and in the State. This freedom includes freedom to vote as one chooses. Thus, under the
Constitution, the laws of the land and the Rules of the House, a member of legislature is free
to express himself and to vote in the House as he think best party whips cannot be higher to
the law or the land and the rules of the House and if a Members votes against his party on
substantial issues without actually crossing the floor, the effect for the party may still be
precisely the same. This incidentally is another reason why no legislation can effectively solve
the problem and any legislatior which restricts the choice or binds the votes of a legislator
would clearly be a mockery of democracy.
(b) Debarring from Election Legislators Who Defect fee a Consideration: It is
true that many legislators from their parties for pecuniary consideration or for ministership
or other offices of profit. It is however, doubtful whether any legislation to debar such
legislators from seeking election would be upheld. Besides, it would be extremely difficult to
prove acceptance of pecuniary gratification or other types of benefits as a consideration for
defection.
(c) Recognition of Parties and List System of Voting: Taking a leaf from the
French and German precedents, it is suggested that the political parties which win a certain
number of seats and secure a certain percentage of votes many be recognised by statue and
each party may be authorize to fill up by nomination any vacancies in the seats held by it.
Also, when any member defects from his party, the party may declare his seats vacant and
fill it up. This remedy, however would be worse as the political parties would under this
arrangement usurp the rights of the representatives on the one hand and or the people on
the other. Alternatives before the people would be narrowed down an foreclosed in favour of
the parties. The list system of voting prevalent in some continental continue would also be
open to the same objection. Besides, any such legislation would again be in a probability
struck down by the courts as unconstitutional.
(d) Registration for Parties: It was suggested that it should bemade obligatory
on all political parties to get themselves registered after declaring their aims and objects in a
Memorandum of Association. But it was said "Any such compulsion would be violative of
Article 19 of the Constitution. The only restrictions that can be imposed on the right to
freedom of speech, expression and association are in the interests of the "Sovereignty’ and
integrity ot Indian public order or morality. “Nowever amendment was made in 1988 in the
Representation to the People Act, 1951 and it was made compulsory for the political parties
to register themselves in the Election Commission.
(a) Provision for Recall: The Constitution of Indian does not at present provide for
any recall of a legislator by his consultant in the ceases to command their confidence. It is
suggested bysome that a provision for recall on the pattern of the Swiss Constituton may
now be incorporated in the Constitution of India for the purpose. But in a country like India,
a provision for recall will place a high premium on blackmail of legislators through constent
signature campaigns and appeals for recall. A legislator will never feel secure in his office and
will not, therefore, be able to take honest and courageous stands on even crucial issues of
national importance. He would become merely a delegate of his Constituency always bound
to follow the brief and open to recall an any deviation there from, it seems hardly conceivable
to grant the right to recall but to limit it to cases of defection only. Also, in a majority of the
cases, our legislators are elected by a minority of votes since their opponents together secure
more votes. If after the election, the defeated candidates and their supporters combine
against the winning candidate, they can almost invariably recall him and majority of
members of the Lok Sabha and of the State Legislatures may thus stand the risk of recall.
The Committee on Defections therefore, rightly decided that a provision for recall would
neither be advisable nor practicable.
(f) Prime Minister and Chief Minister to be from the Lower House of the
Legislature : The recommendation of the Committee of Defections that the Prime Minister of
India and the Chief Ministers of States 'should invariably be from the Lower House of the
respective legislatures were incorporated in the Constitution (32nd Amendment) Bill, with
1973 with the modification that if a person who is not a member of'the lower House is
appointed as Prime Minister or Chief Minister he could not continue in office beyonda period
of six months unless he was in meantime elected to the Lower House. Though the Principle
in the diluted proposal may be unexceptionable, it would have no direct relevance to the
problem of political defection. On the death of Shri Lal Bahadur Shastri, Shrimati Indira
Gandhi first became the Prime Minister of India while she was a member of the Rajya Sabha.
She later contested and won a seat in the Lok Sabha. This has been the only case at the
Union level so far. At the level of States since 1967, there have been a few occasions when
members of the Upper Houses became Chief Minister e.g. C.N. Annadurai in Tamil Nadu and
B.P. Mandal in Bihar. Actually the latter was not an elected member of the Upper House
either, he was nominated to the Upper House in order to be made the Chief Minister.
(g) Limiting the size of Ministeries and Disqualifying of Defactors: It has been
repeatedly suggested and by now already widely accepted that limiting the size of the
Councils of Ministers and disqualifying the defectors from holding ministerial office for a
certain period of time might constitute the- more effective disincentives to the frequent
defections and counter defection. The suggestion, of course can provide only partial Solution
and at best touch only the fringe of the problem. It is obvious that ministerial office is not
only allurement for he would be defector. Chief Minister of the Government of the day have
vast areas of patronage, and defector can be rewarded in many other ways through licenses,
permits, quotas, foreign trips, jobs to close relatives etc.
17.6 Summary
Also debarring a legislator from office a year as envisaged in the proposal legislation
would only mean giving greater manoeuverability to the Chief Minister in as much as even if
he is heading a minority government based on the support of defectors he can hope to
survive for a year because he can keep carrot, of Ministerial or other offices hanging before
the defectors and for as long as one year demand total subservience and loyalty from them.
In any case, one year is not too long a period and many aspirants may be willing to wait that
much for the actual benefits of their defection to mature. However in the meantime the ruling
party or parties would concentrate on strengthening their hold on power by distributing
patronage, they would not, even if they wished, be able to think of the welfare of the people or
of ameliorating the general conditions of want and misery and giving the people an honest,
efficient and stable administration.
Limiting the size of ministers may itself lead to the defection of those who cannot as a
consequence be accommodated as ministers. It is obvious from the available data that a large
number of defectors were rewarded with ministerial offices that the size of some of the
ministerial had been disproportionately large and also that the ministries had tended to
expand for, reasons of political expediency. However, it is interesting to note that the large
size of the ministries had no necessary relationship with the number or frequency of
defection in the State, Some of the defection infested States had ministries relatively smaller
than those of the more stable States, also if defectors debarred from holding ministerial
offices, the proposal to limit the size of ministries would cease to have any direct relevance to
the problem of defections.
17.8 References
1. Bhagat, Anjana K., Elections and Electoral Reforms in India, 1996.
2. Morris-Jones, W.H., Government and Politics in India, B.I., Delhi (Latest
Edition).
17.9 Further Readings
1. Palkivala, N.A., Our Constitution Defaced and Defited, Macmillan, Delhi, 1970.
17.10 Model Questions
1. Evaluate the Anti-defection Act, 1985
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