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S.2 History S.A Home - Week 6
S.2 History S.A Home - Week 6
S.2 History S.A Home - Week 6
The migration and settlement of Bantu into S. Africa is still a subject of debate.
They are expected to have come from the western Sudanic areas of West Africa.
Bantu are said to have left west Afrrica 2000 years ago. They reached central Africa around 950 A.D.
They moved in small groups such as families and clans. Their movement was slow and gradual.
Bantu left central Africa about 1000 years ago and started to move south wards.
There are four groups of Bantu which left east and central Africa for S. Africa.They include the Shona-Venda,
Sotho – Tswana, Nguni – Tsonga, and Ambo – Herero.
Shona and Venda/ northern wave.
Shona and Venda were the first group to move into S. Africa.
By the 9th century, this group had reached modern day Zimbabwe.
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They became the strongest group in Zimbabwe and formed the Kalanga kingdom which is the most powerful up
to date.
However, by the 18th century, some shona groups like the Bemba and Venda had crossed R. Limpopo to escape
from the local wars. They permanently settled in Limpopo valley.
Sotho- Tswana/ central wave.
This was the second group of Bantu to enter S. Africa.
Local myths believe that they were all descendants of of either Mangope or Marolong.
This group include tribes such as Sotho, Tswana, Barolong, Ngwakwetse, Kwena, Pedi, Thlaping, among
others.
From Congo, they moved southwards passing in the strip of land between L. Tanganyika and L. Malawi.
By the 13th century, they had reached S. Africa following the central route.
They entered S. Africa in three main groups which were the northern sotho, central sotho and southern sotho.
By the 13th century, the above groups were already close to mordern day Botswana.
By the beginning of the 17th century, the Batswana tribe were very close to modern day Botswana.
The western Sotho also known as Kgaladi also went in Botswana following the Batswana.
From 1815, most of the Sotho began entering and settling in modern day Lesotho.
The Basotho later expanded into the the east and to the south as far as River Orange.
The Basotho who went eastwards were stopped at the place where R. Vaal meets R. Orange.
The northern Basotho went as far as the northern tip of River Vaal.
Their westward expansion was checked by the Kalahari Desert.
However, the Tawana sub group crossed the desert and went to live on the coast of L. Ngami.
Drankensburg Mountain limited their eastward expansion.
Some few northern Sotho that’s the Tswapong and Birwa settled in modern day Botswana.
They were later joined by the Kalanga who are also called western Shona who settled in Botswana along the
border with Zimbabwe.
The Pedi however settled in the mountains of present day Transvaal due to the influence of mfecane.
Some few Sotho went to the Cape due to the drier conditions of Lesotho and Botswana.
Nguni- Tsonga/ Eastern wave
This was the third group of Bantu to enter S. Africa.
They are thought to have come from the great lakes region of E. Africa
They left the great lakes region thousands of years and headed to S. Africa.
They mostly settled in the southern part of S. Africa between the interior plateau and the Indian Ocean.
They followed the eastern wave and moved along the coastline untill they reached S. Africa.
At first, they mainly poured into Zulu land and Natal to the border of the Eastern Cape Colony.
Around 1300, the Xhosa reached R. Umzimivubu.
From here, the Xhosa spread to R. Umtata and finally R. Fish.
By the 18th century, the Nguni had formed different groups such as the Zulu, Ngwane, Xhosa, Swazi, Pondo,
Thembu and Mthethwa among others.
Land pressure however forced the Swazi northwards into Swaziland in around 1815.
The Drankensburg ranges limited their westward expansion although some Nguni crossed it and settled in the
Lesotho highlands.
The Tsonga people remained north of Natal in the Limpopo valley around the town of Pietermaritzburg.
Today, most of the Nguni people occupy parts of Transvaal, Natal, the Cape and Zulu land.
The Ambo- Herero/ western Bantu/ Western wave.
These are also called the western Bantu because they live in West Africa/ Namibia.
They are said to have come from west of L. Tanganyika.
They are thought to have reached modern Namibia around the 16th century.
Most of the Ambo settled in Amboland.
However, a few Ambo went in Angola which could favour agriculture of the Ambo people.
The Herero moved west of Ambo land through Kaoveld and southwards into the dry grasslands of the Namibian
plateau.
The Kalahari and Namibian deserts cutoff the Ambo and Herero from the other Bantu and also limited their
eastward expansion.
In conclusion, the migration of Bantu was slow and gradual.
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The chief’s ancestors were regarded as guardian spirits of the whole community.
Bantu territories were sub divided into sub divisions, provinces and districts.All these power centres were under
recognized chiefs.
Some of these power centers were hereditary but others were under the Chief’s appointment.
The chief’s position was of the greatest importance in the society. He was the over all controller of all the
political, social and economic activities.
Bantu had standing armies.The army was under the command of the chief who at times would appoint officials
(Induna) to command smaller units on his behalf.
The chief was also the judicial, civil and religious leader.The chief’s court was the highest court of appeal and
his decision was final in all matters.
The chief was the major celebrant in various rituals such as sacrifices, circumcision and initiation among others.
The chiefs always ruled under the advice of the leading men who were in most cases clan heads.
Council of meetings was always held to discuss important matters. However, they were open to all male adults
only.
Whenever the chief poorly ruled his people or abused tribal laws, he would be overthrown and a better one
appointed.
The office of the chief was hereditary to only one family which was the central family in the chiefdom/
kingdom.
The army was divided into smaller fighting units called age regiments.Each regiment had its own location with
a different color of the shields.
The chief was the economic controller and the advice of the elders was treated with reservation.
There were strict laws of succession in t he society which preserved relative law and order.
Socially, Bantu tribes were organized in families and the family was the smallest unit in the society.
Each family was headed by a man and it was a purely an extended family.
Among some groups e.g. the Nguni, circumcision was carried out to mark one’s entry into adult hood.
They also believed in the existence of life after death and also engaged in ancestral worship.
They offered sacrifices to small godsand spirits of the dead.
Land among the Bantu was communally owned and was under the protection of the chief/ king.
Marriage under normal circumstances was polygamous.
Bantu had several clans and each clan had totems which were animals, birds and plants among others.
They lived in somehow larger communities comprised of people of the same ancestral background.
Magic was highly valued for the matter of healing although at times herbal medicine was also used.
They believed in the existence of supreme beings.
Some Bantu tribes especially those around the fish river had clicks in their sound which they had acquired from
the Khoisan.
Initiation ceremonies were organized to mark one’s entry into adulthood. After initiation, boys initiated together
formed their own regiment.
Regiments got their name from the prince who was initiated with other boys at the same time.
Bantu wore animal hides as clothes.
Members of the same family lived near to one another and they obtained fire through friction.
Economically, Bantu engaged in cattle keeping.
They also had the skill of black smithing.
Some tribes such as Sotho and Nguni carried out farming growing crops such as beans, Potatoes, Bananas,
Yams among others.
Trade was carried out among themselves and later with the whites such as the Boers, British among others.
Bantu also carried out food gathering from forests an activity done by women especially during evening hours.
Fishing was carried out from rivers such as Kei, Vaal and Limpopo among other rivers along the eastern
frontier of S. Africa.
Cattle raids especially on the Khoi khoi were carried out to increase on cattle and wealth in the community.
Hunting was carried out for both game and as leisure.
Pottery was carried out by the skilled people in the society.
In conclusion, Bantu had a more advanced way of life than the Khoisan.
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Increased wars between Bantu and Khoisan fighting for land, food, and other resources which were limited.
Khoisan lost independence to the Bantu because they were annexed.
There was intermarriage between the Khoisan and Bantu in future.
Alot of properties were destroyed during the settlement of Bantu. These included crops, huts among others.
Khoisan adopted Bantu cultures such as language, eating etiquettes, clothes and names among others.
Bantu spread the art of iron smelting in South Africa which increased the manufacturing of iron implements.
Boosted trade in South Africa due to exchange of Bantu food with Khoisan cattle products.
Many Bushmen were absorbed and detribalized by the Bantu.
There was the enslavement of the Khoisan by the Bantu in order to increase their output.
New crops such as yams were introduced in South Africa by the Bantu migrants.
Pushed the Khoisan into the drier areas of Kalahari Desert where the living conditions were very poor.
New fighting weapons such as spears, arrows among others were introduced by Bantu in S. Africa.
Introduced new languages such as Nguni in South Africa.
Spread their fighting tactics such as cow-horn formation, earth scorched policy among others in S. Africa.
Increased famine due to their wars of settlement and expansion in South Africa.
In conclusion, Bantu migration had both positive and negative impacts.
THE NGUNI-TSONGA.
Nguni was the third group of Bantu to enter South Africa.They were the largest group of Bantu to enter South
Africa.
They were also the strongest group of Bantu in South Africa.By the 16 thcentury, the Nguni were living along
Natal coastal plain.
They were originally living in eastern coastal areas from Zulu land to the boarders of cape colony.
They occupied the area which enjoys the highest rain fall in South Africa.
At present, they mainly occupy Transvaal, Natal, Zulu land and Cape Provinces of South Africa.
Nguni tribes speak similar language.
Nguni tribes in South Africa included the Zulu, Pondo, Ndebele, Thembu, Xhosa and Tlokwaamong others.
Nguni-Tsongawere occupationally farmers growing crops such as pumpkins, Yams among others.
Some Nguni also involved in pastoralism
Some tribes such as the Zulu involved in iron smelting.
They also carried out trade among themselves. However, from 1795 after the coming of the British, the Nguni
began engaging in external trade.
The family was the smallest social unit. It was purely extended with the father as the head of the family.
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Most tribes among the Nguni e.g. the Zulu had standing armies which were divided into smaller fighting units
based on age regiments.
Leadership was hereditary to the eldest son of the chief.
Nguni-Tsonga also celebrated important ceremonies such as marriage.
A number of closely related homesteads formed a local group.
They believed in magic for matters of healing. However, traditional herbs were also used but to a lesser extent.
They believed in unending life.
Nguni-Tsonga also believed in the existence of a supreme being.
Their chiefdoms were divided into smaller administrative units.
Elders’ advice among them was highly recognized.
Indunas (army commanders) assisted the King in military matters.
The Chief among the Nguni had several social and religious functions.
In conclusion, Nguni- Tsonga was the most organized group of Bantu.
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Bantu had a stable supply of food since they were farmers than the Khoisan.
Bantu were a warrior society for example the Zulu, the Ndebele among others unlike the Khoisan.
Khoisan were living in smaller scattered societies which were so vulnerable to be crushed by theBantu
Peaceful Khoisan always preferred to move away leaving land to the stronger Bantu leading to their
displacement.
In conclusion, Khoisan were defeated because of their loose way of life.