Marriage Recommendation Hadits and Prohibition Of Singles Hadits

This paper is submitted to task

Courses : Hadits Ahkam

Lecturer : Ali Kadarisman, M. HI

By group
1 : Arina Yustika Fitri (19210099)
2 : Dirna Ervita (19210071)

DEPARTMENT OF ISLAMIC FAMILY LAW

SHARIAH FACULTY
THE STATE ISLAMIC UNIVERSITY MAULANA MALIK IBRAHIM
MALANG
2020
1. Marriage Recommendation Hadits
A. Hadits text and translation
Imam Muslim in shahih muslim in book : Marry, chapter: marriage
recommendatioan (no.2486)

ِ ‫اَأْلع َم‬
‫ َع ْن عُ َم َار َة بْ ِن‬،‫ش‬ ٍ ْ‫ وَأبُو ُك ري‬،َ‫َح َّدثَنَا َأبُو بَ ْك ِر بْن َأيِب َش ْيبَة‬
ْ ‫ َع ِن‬،َ‫ َح َّد َثنَا َأبُو ُم َعا ِويَ ة‬: ‫ قَ ااَل‬،‫ب‬ َ َ ُ
‫ «يَا‬:‫ص لَّى اهللُ َعلَْي ِه َو َس لَّ َم‬ ِ ‫ عن عب ِد‬،‫يد‬
ِ ُ ‫ قَ َال لَنَ ا رس‬:‫ قَ َال‬،‫اهلل‬ ِ
َ ‫ول اهلل‬ َُ َْ ْ َ َ ‫ َع ْن َعْب د الرَّمْح َ ِن بْ ِن يَِز‬، ٍ‫عُ َمرْي‬
ِ ‫ وَأح‬،‫ض لِْلبص ِر‬ ِ َ‫ م ِن اس تَط‬،‫اب‬
ْ‫ َو َم ْن مَل‬،‫ص ُن ل ْل َف ْر ِج‬ َ ْ َ ِ َ‫الش ب‬
َ ْ َ َ َ ُّ ‫ فَِإنَّهُ َأ َغ‬،‫اع مْن ُك ُم الْبَ اءَ َة َف ْليََت َز َّو ْج‬ َّ ‫َم ْع َش َر‬

»ٌ‫ فَِإنَّهُ لَهُ ِو َجاء‬،‫الص ْوِم‬

َّ ِ‫يَ ْستَ ِط ْع َف َعلَْي ِه ب‬

Translation:

Has narrated to us Abu Bakr bin Abu Syaibah and Abu Kuraib both said, Has
narrated to us Abu Mu'awiyah from Al A'masy from Umarah bin Umair from
Abdurrahman bin Yazid from Abdullah he said; The Prophet sallallaahu 'alaihi
wasallam said: O young men, who among you has acquired the ability to live in a
household, marry. Because in fact, the marriage is more able to hold the eyes and
keep the genitals. And, whoever has not been able to perform it, he should fast
because fasting will alleviate the turmoil of sexual desire.

B. Asbabul Wurud

From textual research has not been found asbabul wurud from merriage
recommendation hadits. However we can find in a hadits which tells of a meeting
of friends in Mina that talks about marriage narrated by Imam Bukhori, that is:

Alqomah bin Qaysin, he said: i was with Abdullah bin Mas’ud in Mina, then he
lonely with Utsman bin Affan, then I sit near him. Utsman said to Abdullah bin
Mas’ud: I will marry you to a slave who is still a girl, she will remind you of what
you forgot?. when Abdullah bin Mas’ud there is no reason to refuse, when he give a
signal to me with his hand, then i said, if that what you say, actually Rasulullah
said“a young man, whoever among you has the ability to marry, then get merried,
beause, actually getting married is more to lower your eyes and protect the
genitals, and whoever is not to able get married, than fast, because fast to you as
shield.

C. Takhrij Hadits

ِ ‫اَأْلع َم‬
‫ َع ْن عُ َم َارةَ بْ ِن‬،‫ش‬ ٍ ْ‫ وَأبُو ُك ري‬،َ‫َح َّدثَنَا َأبُو بَ ْك ِر بْن َأيِب َش ْيبَة‬
ْ ‫ َع ِن‬،َ‫ َح َّدثَنَا َأبُو ُم َعا ِويَة‬: ‫ قَ ااَل‬،‫ب‬ َ َ ُ
‫ «يَا‬:‫ص لَّى اهللُ َعلَْي ِه َو َس لَّ َم‬ ِ ‫ عن عب ِد‬،‫يد‬
ِ ُ ‫ قَ َال لَنَ ا رس‬:‫ قَ َال‬،‫اهلل‬ ِ
َ ‫ول اهلل‬ َُ ْ َ ْ َ َ ‫ َع ْن َعْب د الرَّمْح َ ِن بْ ِن يَِز‬، ٍ‫عُ َمرْي‬
ِ ‫ وَأح‬،‫ض لِْلبص ِر‬ ِ َ‫ م ِن اس تَط‬،‫اب‬
ْ‫ َو َم ْن مَل‬،‫ص ُن ل ْل َف ْر ِج‬ َ ْ َ ِ َ‫الش ب‬
َ ْ َ َ َ ُّ ‫ فَِإنَّهُ َأ َغ‬،‫اع مْن ُك ُم الْبَ اءَةَ َف ْليََت َز َّو ْج‬ َّ ‫َم ْع َش َر‬

»ٌ‫ فَِإنَّهُ لَهُ ِو َجاء‬،‫الص ْوِم‬

َّ ِ‫يَ ْستَ ِط ْع َف َعلَْي ِه ب‬

:Translation

Has narrated to us Abu Bakr bin Abu Syaibah and Abu Kuraib both said, Has
narrated to us Abu Mu'awiyah from Al A'masy from Umarah bin Umair from
Abdurrahman bin Yazid from Abdullah he said; The Prophet sallallaahu 'alaihi
wasallam said: O young men, who among you has acquired the ability to live in a
household, marry. Because in fact, the marriage is more able to hold the eyes and
keep the genitals. And, whoever has not been able to perform it, he should fast
because fasting will alleviate the turmoil of sexual desire.

This hadits was narrated by several imams, namely:

1. Imam bukhori in shohih bukhori in book: marry, chapter: Man lam Yastati’
Al- Baah Falyasum (Vol 7/ Page 3/ No. 5066)
ٍ ‫ص ب ِن ِغي‬
، ُ‫عُ َم َارة‬  ‫ َح َّدثَيِن‬: ‫ قَ َال‬، ‫ش‬ ْ  ‫ َح َّد َثنَا‬،  ‫َأيِب‬ ‫ َح َّد َثنَا‬، ‫اث‬
ُ ‫اَأْلع َم‬ َ ْ ِ ‫عُ َمُر بْ ُن َح ْف‬ ‫َح َّد َثنَا‬
: ‫ َعْب ُد اللَّ ِه‬ ‫ َف َق َال‬،‫اَأْلس َو ِد َعلَى َعْب ِد اللَّ ِه‬
ْ ‫ت َم َع َع ْل َق َمةَ َو‬ َ ‫ َعْب ِد الرَّمْح َ ِن بْ ِن يَِز‬ ‫َع ْن‬
ُ ‫ َد َخ ْل‬: ‫قَ َال‬ ‫يد‬
‫صلَّى اللَّهُ َعلَْي ِه‬ ِ ُ ‫ َف َق َال لَنَا رس‬،‫ اَل جَنِ ُد َشيًئا‬،‫ُكنَّا مع النَّيِب صلَّى اللَّه علَي ِه وسلَّم َشبابا‬
َ ‫ول اللَّه‬ َُ ْ ًَ َ َ َ َْ ُ َ ِّ َ َ
 ِ ُّ ‫م ِن استطَاع الْباءةَ َف ْليتز َّوج ؛ فَِإنَّه َأ َغ‬ ،‫اب‬
ِ
‫ص ُن‬ ْ ‫ص ِر َو‬
َ ‫َأح‬ َ َ‫ض ل ْلب‬ ُ ْ َ ََ َ َ َ َ ْ َ َ‫يَا َم ْع َشَر الشَّب‬ " : ‫َو َسلَّ َم‬
‫ ومن مَلْ يستَ ِط ْع َف َعلَْي ِه بِ َّ ِ ِإ‬،‫"لِْل َفر ِج‬.
ٌ‫ ِو َجاء‬ ُ‫الص ْوم ؛ فَ نَّهُ لَه‬ ْ َ ْ ََ ْ
“Has been preaching to us Amru bin Hafsh bin Ghiyats Has been preaching
to us my father Has been preaching to us Al-A’masy he said: Has been
preaching to me Umarah from Abdurrahman bin Yazid he said: I Alqamah
and Aswad never meet Abdullah, then he said: in our young we werw with
the prophet Muhammad SAW , we dont know any thing, then our prophet
said to us:” O a young man, whoever among you has the ability to marry,
then get merried, beause, actually getting married is more to lower your
eyes and protect the genitals, and whoever is not to able get married, than
fast, because fast to you as shield”.
2. Imam At-Tirmidzi in sunan at-Tirmidzi in book: Abwabu nikah ‘an
Rasulillah Sholla Allahu ‘Alaihi wasallam, chapter: ma Ja a fi Fadli At-
tazwij wa al-hatsi alaihi (Vol 2/ page 378/ no. 1081)

ُّ ِ‫الز َبرْي‬
، ‫ ُس ْفيَا ُن‬ ‫ َح َّد َثنَا‬: ‫ قَ َال‬، ‫ي‬ ُّ ‫َأبُو َأمْح َ َد‬ ‫ َح َّدثَنَا‬: ‫ قَ َال‬، ‫ود بْ ُن َغْياَل َن‬
ُ ‫حَمْ ُم‬ ‫َح َّدثَنَا‬
ٍ ‫عب ِد اللَّ ِه ب ِن مسع‬ ‫ عن‬، ‫يد‬ ِ
، ‫ود‬ُْ َ ْ ْ َ ْ َ َ ‫ َعْبد الرَّمْح َ ِن بْ ِن يَِز‬ ‫ َع ْن‬،  ٍ‫عُ َم َارةَ بْ ِن عُ َمرْي‬ ‫ َع ْن‬، ‫ش‬
ِ ‫اَأْلع َم‬
ْ  ‫َع ِن‬

‫يَا‬ " : ‫ َف َق َال‬،‫اب اَل َن ْق ِد ُر َعلَى َش ْي ٍء‬ ِ

ٌ َ‫صلَّى اللَّهُ َعلَْيه َو َسلَّ َم َوحَنْ ُن َشب‬
َ ِّ ‫ َخَر ْجنَا َم َع النَّيِب‬: ‫قَ َال‬
‫ فَ َم ْن مَلْ يَ ْستَ ِط ْع ِمْن ُك ُم‬،‫ص ُن لِْل َف ْر ِج‬ ْ ‫ َو‬،‫ص ِر‬
َ ‫َأح‬
ِ ُّ ‫؛ فَِإنَّه َأ َغ‬ ‫بِالْباء ِة‬ ‫علَي ُكم‬ ،‫اب‬
َ َ‫ض ل ْلب‬ ُ َ َ ْ َْ
ِ ‫م ْع َشر الشَّب‬
َ َ َ

َّ ‫الص ْوِم ؛ فَِإ َّن‬

ٌ‫ ِو َجاء‬ ُ‫الص ْو َم لَه‬ َّ ِ‫الْبَاءَةَ َف َعلَْي ِه ب‬
“Has been preaching to us Mahmud bin Gaylani he said: Has been
preaching to us Abu Ahmad Az-Zubayri, he said: Has been preaching to us
Sufyan, from Al-A’masyi, from ‘Umaroh bin Umair, from Abdir Rohman bin
Yazid, from Abdillah bin Mas’ud, he said: we go with prophet SAW when
we were young, we can not do any things. Then Nabi said: “a young man,
get merried, beause, actually getting married is more to lower your eyes
 and protect the genitals, and whoever is not to able get married, than fast,
because fast to you as shield”.
3. Imam Nasai in sunan an-nasai in book: nikah, chapter: Al Hatsu ‘ala nikah
(Vol 6/ page 57/ no. 3209) ,

،  ٍ‫عُ َم َارةَ بْ ِن عُ َمرْي‬ ‫ َع ْن‬، ‫ش‬ ْ  ‫ َع ِن‬، ‫ ُس ْفيَا ُن‬ ‫ َح َّدثَنَا‬: ‫ قَ َال‬، ‫صو ٍر‬
ِ ‫اَأْلع َم‬ ُ ‫حُمَ َّم ُد بْ ُن َمْن‬ ‫َأخَبَرنَا‬
ْ
: ‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم‬ ِ ُ ‫ قَ َال لَنَا رس‬: ‫قَ َال‬ ‫عب ِد اللَّ ِه‬ ‫ عن‬، ‫يد‬ ِ
َ ‫ول اللَّه‬ َُ ْ َ ْ َ َ ‫ َعْبد الرَّمْح َ ِن بْ ِن يَِز‬ ‫َع ْن‬
ِ ُّ ‫م ِن استطَاع ِمْن ُكم الْباء َة َفْليْن ِكح ؛ فَِإنَّه َأ َغ‬ ،‫اب‬
ِ
‫ص ُن‬ ْ ‫ َو‬،‫ص ِر‬
َ ‫َأح‬ َ َ‫ض ل ْلب‬ ُ ْ َ َ َ ُ َ َ ْ َ َ‫يَا َم ْع َشَر الشَّب‬ "

َّ ‫ص ْم فَِإ َّن‬ ِ
ٌ‫ ِو َجاء‬ ُ‫الص ْو َم لَه‬ ُ َ‫ َو َم ْن اَل َفْلي‬،‫"ل ْل َف ْر ِج‬.
“Has been preaching to us Muhammad bin Mansur, he said: Has been
preaching to us Sufyan, from Al-A’masyi, from Umaroh bin Umaiyr, from
Abdirrohman bin Yazid, from Andillah, he said: Rasulullah SAW has spoken
to us: “a young man, whoever among you has the ability to marry, then get
merried, beause, actually getting married is more to lower your eyes and
protect the genitals, and whoever is not to able get married, than fast,
because fast to you as shield”.
4. Imam ibnu majah in sunan ibnu majah in book: nikah, chapter: ma ja a fi
fadli nikah (Vol 3/ Page 299/ no. 1845)
ِ
ْ  ‫ َع ِن‬، ‫ َعل ُّي بْ ُن ُم ْس ِه ٍر‬ ‫ َح َّد َثنَا‬: ‫ قَ َال‬، ‫ َعْب ُد اللَّ ِه بْ ُن َع ِام ِر بْ ِن ُز َر َار َة‬ ‫َح َّدثَنَا‬
ِ ‫اَأْلع َم‬
، ‫ش‬
ٍ ‫ ُكْنت مع عب ِد اللَّ ِه ب ِن مسع‬: ‫ قَ َال‬، ‫س‬
‫ود مِبِىًن فَ َخاَل بِِه‬ ٍ ‫ َع ْل َق َمةَ بْ ِن َقْي‬ ‫ َع ْن‬، ‫يم‬ ِ ‫ِإ‬
ُْ َ ْ َْ َ َ ُ َ ‫ ْبَراه‬ ‫َع ْن‬
‫ك َجا ِريَةً بِكًْرا تُ َذ ِّكُر َك ِم ْن‬ َ َ‫ َه ْل ل‬: ‫ َف َق َال لَهُ عُثْ َما ُن‬،ُ‫ت قَ ِريبًا ِمْنه‬
َ ‫ك َأ ْن َُأز ِّو َج‬ ُ ‫ فَ َجلَ ْس‬،‫عُثْ َما ُن‬

َ ،‫اجةٌ ِس َوى َه َذا‬

َّ‫َأش َار ِإيَل‬ ِ َّ
َ ‫َأنَّهُ لَْي‬ ‫ َعْب ُد الله‬ ‫ضى ؟ َفلَ َّما َرَأى‬
َ ‫س لَهُ َح‬ َ ‫ض َما قَ ْد َم‬ َ ‫َن ْف ِس‬
َ ‫ك َب ْع‬
‫يَا‬ " : ‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم‬ ِ ُ ‫ك لََق ْد قَ َال رس‬ ِ ‫ لَِئن ُق ْل‬: ‫ول‬ ِ ِِ
َ ‫ول اللَّه‬ َُ َ ‫ت ذَل‬ ُ ‫بِيَده فَجْئ‬
َ ْ ُ ‫ َو ُه َو َي ُق‬،‫ت‬
 ،‫ص ُن لِْل َف ْر ِج‬ ْ ‫ َو‬،‫ص ِر‬
َ ‫َأح‬
ِ ُّ ‫م ِن استطَاع ِمْن ُكم الْباءةَ َف ْليتز َّوج ؛ فَِإنَّه َأ َغ‬ ‫اب‬
َ َ‫ض ل ْلب‬ ُ ْ َ ََ َ َ ُ َ َ ْ َ َ‫َم ْع َشَر الشَّب‬
ِ

‫"ومن مَلْ يستَ ِط ْع َف َعلَْي ِه بِ َّ ِ ِإ‬.

ٌ‫ ِو َجاء‬ ُ‫ فَ نَّهُ لَه‬،‫الص ْوم‬ ْ َ ْ ََ
“Has been preaching to us Abdullah bin ‘Amir bin Zurarah, he said: Has
been preaching to us ‘Ali bin Mushir, from Al-A’masyi, from Ibrahim, from
Alqomah bin Qaysin, he said: i was with Abdullah bin Mas’ud in Mina, then
he lonely with Utsman bin Affan, then I sit near him. Utsman said to
Abdullah bin Mas’ud: I will marry you to a slave who is still a girl, she will
remind you of what you forgot?. when Abdullah bin Mas’ud there is no
reason to refuse, when he give a signal to me with his hand, then i said, if
that what you say, actually Rasulullah said“a young man, whoever among
you has the ability to marry, then get merried, beause, actually getting
married is more to lower your eyes and protect the genitals, and whoever is
not to able get married, than fast, because fast to you as shield”.
 ‫‪Diagram of sanad hadits‬‬

‫صلَّى اهللُ َعلَْي ِه‬ ‫رس ُ ِ‬

‫ول اهلل َ‬ ‫َُ‬
‫قَ َال‬
‫عب ِد ِ‬
‫اهلل‬ ‫َْ‬
‫عن‬
‫َعْب ِد الرَّمْح َ ِن بْ ِن يَِز َ‬
‫يد‬
‫عن‬
‫عُمار َة بْ ِن عُمرْيٍ‬
‫َ‬ ‫ََ‬
‫عن‬
‫اَأْلع َم ِ‬
‫ش‬ ‫ْ‬
‫عن‬

‫َأبُو ُم َعا ِويَةَ‬

‫َح َّدثَنَا‬ ‫َح َّد َثنَا‬

‫َأبُو ُكريْ ٍ‬
‫ب‬ ‫َ‬ ‫َأبُو بَ ْك ِر بْ ُن َأيِب َشْيبَةَ‬

‫َح َّدثَنَا‬ ‫َح َّدثَنَا‬

‫امام مسلم‬
 Biography of hadits narrators

No Name Born and Teacher Student Jarh Wa Ta’dil

Died

1. َ‫َأبُو بَ ْك ِر بْنُ َأبِي َش ْيبَة‬1 Born: 159 He has 121 He has 51 Abu Hatim: Tsiqoh
H teachers students Ibnu Khirosy:
Died: 235 Muslim Tsiqoh
Abu
H Bukhori
muawiyah bin
Ibnu Majah
Khozim Ad-
Abu Dawud
Dhoriri

Ahmad bin
Ishaq
Ahmad bin
Abdul Malik

2. ٍ ‫َأبُو ُك َر ْي‬2
‫ب‬ Born: 161 He has 74 He has 47 An-Nasa’i: La ba’sa
H teachers students bihi
Died: 247 Abu Abu Hatim Musalamah bin Al-
H Muawiyah Ad- Ya’qub bin Qasim: Tsiqqoh
Dhoriri Gaylan Abu Hatim Ar-Razi:
Yahya bin Imam hanbali Shoduq
Adam Imam Muslim
Yunus ibnu
Bukayr

3. ِ ‫َأبُو ُم َع‬
َ‫اوية‬ Born: 113 He has 48 He has 90 An-Nasai: Tsiqqoh
3

H teachers students Ibnu Khirasy:

Sulaiman Al- Abu Quraib

1
Hafidz Mutaqin Jamaludin Abi Al-Hajjaj Yusuf Al-Mizzi, Tahdzib al-Kamal fi Asma Rijal, (Beirut:
Muassasah al-Risalah, 1983) Vol 16 page 34
2
Al-Mizzi. Tahdzib, Vol 26 page 243
3
Al-Mizzi. Tahdzib, Vol 25 page 123
 Died: 194 A’masyi Muhammad Shoduqun
H Syabib bin bin Al-‘Ila’i Al-Ijliyu: Tsiqqoh
Syuaibah Abu Bakar bin
Ja’far bin Abi Syaybah
Burqan Qutaibah bin
Said
Muhammad bin
Ismail

4. ِ ‫اَأْل ْع َم‬
‫ش‬ Born: 61 H He has 108 He has 113 Ahmad bin
4

Died: 145 teachers students Abdullah: Tsiqqoh

H Umaroh bin Abu An-Nasai: Real
Umair Muawwiyah Tsiqqoh
‘Ady bin Tsabit Abu Kholis Al-
Abdu Aziz bin Ahmar
Rufi’ Yahya bin Isa

5. ‫ارةَ ب ِْن ُع َمي ٍْر‬

َ ‫ ُع َم‬5 Died: 98 or He has 19 He has 9 Ishaq bin mansur:
82 H teachers teachers tsiqqoh
Abdurrohman Sulaiman Al- Al-‘Ijliyu: Tsiqqoh
bin Yazid A’masyi Abdullah bin
‘Alqomah bin Zubaid al- Ahmad: Tsiqqoh
Qoys Yammi
Wahab bin Habib bin Hasan
Robi’ah

6. ‫ َع ْب ِد الرَّحْ َم ِن ب ِْن يَ ِزي َد‬6 Died: 73 H He has 10 He has 16 Ishaq bin Mansur:
teachers students Tsiqqoh
Abdullah bin Umaroh bin
Mas’ud
4
Hafidz Mutaqin Jamaludin Abi Al-Hajjaj Yusuf Al-Mizzi, Tahdzib al-Kamal fi Asma Rijal, (Beirut:
Muassasah al-Risalah, 1983) Vol 12 page76
5
Al-Mizzi. Tahdzib, Vol 21 page 256
6
Al-Mizzi. Tahdzib, Vol 18 page12
 Utsman bin ‘Amir
Affan Salamah bin
‘Aisyah Kuhayl
Muhammad bin
Syaddad

7. ِ‫ َع ْب ِد هللا‬7 Died: 32 H Nabi Abdur Abu Hatim: beliau

Muhammad Rohman bin merupakan shahabat
SAW Yazid
Umar bin Ubaidillah bin
Khottob Abdillah
Sofwan bin Abdullah bin
‘Assal Umar

Conclusion of the quality of the sanad hadits

We conclude this hadits as shohih hadits. We can see from tsiqqoh narrators
throught the comments of the muhadditsins, continued of sanad , and there is not
defective, and there is notcontradicting with al-Quran and hadits.

D. Supporting Hadits or Verses of the Qur’an

َّ َ‫اح َد ٍة َّو َخلَ َق ِمْن َها َز ْو َج َها َو ب‬

‫ث ِمْن ُه َما‬ ِ ‫س َّو‬ ِ
ْ ‫َّاس َّات ُق ْوا َربَّ ُك ُم الَّذ ْي َخلَ َق ُك ْم‬
ٍ ‫من نَّ ْف‬ ُ ‫ياَيُّ َها الن‬
ِ ِ ِ ِ َّ ِ ِ ِ
ً ‫ ا َّن اهللَ َكا َن َعلَْي ُك ْم َرق‬،‫ َو َّات ُقوا اهللَ الذ ْي تَ َسآءَلُْو َن به َو اْالَْر َح َام‬،ً‫ر َجاالً َكثْيًرا َّو ن َساء‬
‫يب‬

1:‫النساء‬

Translation:

O people, fear your Lord who created you from one, and from him
Allah created his wife; and from both of them Allah multiplied men and
women. And fear Allah, by (using) His name you ask one another, and

7
Hafidz Mutaqin Jamaludin Abi Al-Hajjaj Yusuf Al-Mizzi, Tahdzib al-Kamal fi Asma Rijal, (Beirut:
Muassasah al-Risalah, 1983) Vol 16 page 122
 (preserve) the relationship of friendship. Lo! Allah is ever watching over
you. [QS. An-Nisaa ’: 1]

38:‫ الرعد‬.ً‫اجا َّو ذُّريَّة‬ ِ

ً ‫ك َو َج َع ْلنَا هَلُ ْم اَْز َو‬
َ ‫َو لََق ْد اَْر َس ْلنَا ُر ُسالً ّم ْن َقْبل‬

Translation :

And verily We sent messengers before you, and We gave them wives and
offspring.[QS.Ar-Ra’d:38
E. The Meaning of Mufradat And Analysis of Language in The Perspective of
Nahwu And Ushul Fiqh
 Al-Ma’syara is a group ofpeople who have certain characteristics, such
as a groub of young people or a group of old people.
 As-Syabab is plural from Syaabun it is mean young people and plural
from Syubaabun and Syubabatun, with the initial letter dhommah and
tasydid. Az-Zahri said that there are no words with word patterns fa’il
the plural follows the pattern fu’al other than this word. The basic of the
word syabab is movement and enthusasm. This name is used by people
who have reached the age of 30 years according to Syafi’i scholars.
However, within the rules Ushul Fiqh states that: “Not from the 'Am
unless takhsis is done "
So that is in the category al-Shabab in the hadith is not itany young
man. In the meaning of special youth who meetseveral criteria.When
associated with the studypsychology, youth meant in the youth category
it is recommended to marry young people which is sufficiently ripe.
namely at the age of 25 years8.
 Manistatho’a minkum al- ba ah in this case it is devoted to young
people, because in general it is young poeple who have a strong desire
in merriage, although this sentence has a general meaning when there is
a special reason for parents, it also applies to old people.

8
Akhmad Farid Mawadi, “Analisis Kritis Makna al-Syabab dan istithoa pada hadits anjuran
menikah”, Jurnal penitian dan pemikiran Islam, 2, (Juli: 2017), h. 314
  Al- Baah, with hamzah and ta’ ta’nis. The scholars interpret al-Baah as
the cost of marriage. Al-Khotobi defines al-baah as the ability to marry,
especially the ability to do husband and wife reletionships. Imam
Nawawi defines al-baah with two meanings, namely al-jima’ and cost
of merriage.
 Aghoddu derived from the word Asyaddu Ghoddon which has the
meaning of get down or avoiding the view of the haram things.
 Ahshonu derived from the word Asyaddu Ahshona which has the
meaning of more keep or prohibit from faling in damage. Ibnu Daqiq
said that the prohibitoin of deep destruction is the cause of devotion.
 Wa man la yastati’, in at-Thobrani history from Ibrahim from Mughiroh
in his hadits using wa man lam yaqdir. Al-mazhir said that hadits using
wa man lam yaqdir is syad hadits.
 Bi shoum, has the meaning of refraining from hunger and reducing the
actions that cause lust.
 Lahu Wija un, with the wawu kasro. Abu Ubaid read wijaun with wawu
the meaning of a controller9.
F. Legal Content And Method Of Istinbath In The Prepektif Fuqaha
In the religion of marriage, it has laws that are adjusted to the
conditions of the person who is going to marry. Law according to
syafi’iyah scholars regarding the problem of marriage,10 namely:
 If a person who wants to get married and is able to meet his needs after
marriage, then it is necessary for him to marry
 If a person has the ability to marry and is afraid of adultery, eating is
obligatory for him to get married
 If someone who has the ability to marry but is able to avoid adultery and
does not have a strong desire to marry, then it is mean for him to marry, and
other laws.

9
Al – Imam Al – Hafidz Ibnu Hajar Al – Atsqalani , Fathul Bari, Vol. 11 Page 319
10
Tengku Muhamad Hasbi Ash – Shidieqy, Mutiara Hadits, (Semarang : Pustaka Rizki Putra ,
2003), hlm 5
 According to Ibn Daqiq the law for a person related to marriage:
 The law is obligatory for those who are afraid to fall into sin.
 It is forbidden for someone who is unable to meet the needs of life , the
soul and cause disquality.
 Makruh for someone who does not want to meet the needs of life and soul,
but does not cause harm.
 Sunnah for someone who has the ability to live and soul
 For someone who has the ability to live and soul and is able to control
himself from sin11.
Ibn Hazm argued that it is obligatory to marry a person who is able
to wath'i, but according to some scholars the obligatory in marriage is his
contract.
G. Wisdom
The suggestion to marry has been mentioned by Allah SWT and Rasullah
SAW. It can be seen that Allah created us in pairs. The benefits of getting
married are also found in the word of Allah in QS. An-Nur verse 23, where
Allah will provide abundant sustenance. Then through the mouth of the
Prophet Muhammad we find his words, namely "Marriage is my sunnah,
who does not like my sunnah, he is not from my group." (Narrated by Abu
Ya`la). In addition, by getting married, it can strengthen our strongholds to
avoid actions that are prohibited in religion.

2. Prohibition Of Singles Hadits

A. Hadits text and translation

Imam bukhari in shahih bukhari in book : marriage chapter : prohibition of celibacy

and castration (no.4685)

Al – Imam Al – Hafidz Ibnu Hajar Al – Atsqalani , Fathul Bari, Egyptian : Press of Mustafa Al-
11

Babi Al-Halabi.Vol. 11 Page 325

 ِ ِّ‫يد بْن املس ي‬ِ ِ ٍ ِ ٍ ِ ‫ِإ‬
:‫ول‬
ُ ‫ َي ُق‬،‫ب‬ َ ُ َ َ ‫ مَس َع َس ع‬،‫َأخَبَرنَا ابْ ُن ش َهاب‬
ْ ،‫يم بْ ُن َس ْعد‬ُ ‫ َح َّد َثنَا ْبَراه‬،‫س‬َ ُ‫َح َّدثَنَا َأمْح َ ُد بْ ُن يُون‬
ٍ ‫ول اللَّ ِه ص لَّى اهلل علَي ِه وس لَّم علَى عثْم ا َن ب ِن مظْع‬
‫ون‬ ُ ‫«ر َّد َر ُس‬ ٍ َّ‫ت َس ْع َد بْ َن َأيِب َوق‬ ِ
ُ َ ْ َ ُ َ َ َ َ َْ ُ َ َ :‫ول‬
ُ ‫ َي ُق‬،‫اص‬ ُ ‫مَس ْع‬
»‫صْينَا‬ ِ
َ َ‫ َولَ ْو َأذ َن لَهُ الَ ْخت‬،‫ُّل‬
َ ‫التَّبَت‬
Translation:
Has narrated to us Ahmad bin Yunus Has narrated to us Ibrahim bin Sa'd Has
narrated to us Ibn Syihab he heard Sa'id bin Al Musayyab say; I heard Sa'd bin
Abu Waqqash say; Rasulullah shallallahu 'alaihi wasallam forbade Uthman bin
Mazh'un to live single. And if he permits, we will surely cast him out.12
B. Asbabul Wurud
Utsman Bin Mazh’um said “ it was whispered in my heart to castrate or be alone on
a hill, but Rasulullah SAW prohibited and taught me how to calm my lust. He said
“ castration of my people is fasting and pray“. Imam Ahmad from Abdullah Bin
Umar it means that “a man has come to Rasulullah SAW, he said : “ O Rasulullah,
Let me castrate myself.” He said that : “castration of my people is fasting and
pray.”13 This hadits is used as a writer asbabul wurud because in this hadits we can
find that Rasulullah forbids castrating, if Rasulullah allows the Shahabat will be
castrate.
C. Takhrij Hadits

ِ ِّ‫يد بْن املس ي‬ِ ِ ٍ ِ ٍ ِ ‫ِإ‬

:‫ول‬
ُ ‫ َي ُق‬،‫ب‬ َ ُ َ َ ‫ مَس َع َس ع‬،‫َأخَبَرنَا ابْ ُن ش َهاب‬
ْ ،‫يم بْ ُن َس ْعد‬ُ ‫ َح َّد َثنَا ْبَراه‬،‫س‬َ ُ‫َح َّدثَنَا َأمْح َ ُد بْ ُن يُون‬
ٍ ‫ول اللَّ ِه ص لَّى اهلل علَي ِه وس لَّم علَى عثْم ا َن ب ِن مظْع‬
‫ون‬ ُ ‫«ر َّد َر ُس‬ ٍ َّ‫ت َس ْع َد بْ َن َأيِب َوق‬ ِ
ُ َ ْ َ ُ َ َ َ َ َْ ُ َ َ :‫ول‬
ُ ‫ َي ُق‬،‫اص‬ ُ ‫مَس ْع‬
»‫صْينَا‬ ِ
َ َ‫ َولَ ْو َأذ َن لَهُ الَ ْخت‬،‫ُّل‬
َ ‫التَّبَت‬

Translation:

12
Imam azzabidi,shahih bukhari, penerjemah :Mhd.Romli (jogjakarta:penjiaran islam,1954), page.
1063
13
Ibnu Hamzah Al – Husaini Al – Hanafi Ad – Damsyiqi, Asbabul Wurud, Terjm. Suwarta Wijaya
& Zafrullah Salim, (Jakarta : Kalam Mulia, 2006) page. 307
Has narrated to us Ahmad bin Yunus Has narrated to us Ibrahim bin Sa'd Has
narrated to us Ibn Syihab he heard Sa'id bin Al Musayyab say; I heard Sa'd bin
Abu Waqqash say; Rasulullah shallallahu 'alaihi wasallam forbade Uthman bin
Mazh'un to live single. And if he permits, we will surely cast him out.
This hadits was narrated by several imams, namely:
1. Imam Nasai in sunan nasai in book nikah, chapter an-nahyu ‘an at-
tabattuli (vol 6/ page 58/ no 3212)

 ، ‫ َم ْع َم ٍر‬ ‫َع ْن‬ ، ‫ َعْب ُد اللَّ ِه بْ ُن الْ ُمبَ َار ِك‬ ‫ َح َّدثَنَا‬: ‫ قَ َال‬، ‫حُمَ َّم ُد بْ ُن عَُبْي ٍد‬ ‫َأخَبَرنَا‬
ْ
‫ول‬ ٍ َّ‫ َس ْع ِد بْ ِن َأيِب َوق‬ ‫ َع ْن‬، ‫ب‬
ُ ‫ لََق ْد َر َّد َر ُس‬: ‫قَ َال‬ ‫اص‬ َُ
ِ ِ‫سع‬ ‫ عن‬، ‫ي‬
ِ َّ‫يد بْ ِن الْمسي‬ َ ْ َ ِّ ‫الز ْه ِر‬
ُّ  ‫َع ِن‬

‫صْينَا‬ ِ َّ ِ َّ َّ َ ‫اللَّ ِه‬

َ َ‫ َولَ ْو َأذ َن لَهُ اَل ْخت‬، ‫ُّل‬
َ ‫التَّبَت‬ ‫صلى اللهُ َعلَْيه َو َسل َم َعلَى عُثْ َما َن‬
“Has been preaching to us Muhammad bin Ubaid, he said: Has been
preaching to us Abdullah bin Mubarok, from Ma’mar dari Zuhri, from
Sa’id bin Musayyib, from Sa’ad bin Abi Waqash, he said: actually,
Rasulullah forbid Utsman to single life, and even thought this was
allowed he would castrate”
2. Imam Ibnu majah in sunan ibnu majah in book nikah, chapter An-nahya
‘an tabattuli (vol 3/ page 301/ no. 1848)

، ‫يم بْ ُن َس ْع ٍد‬ ِ ‫ِإ‬ ‫يِن‬

ُ ‫ ْبَراه‬ ‫ َح َّد َثنَا‬: ‫ قَ َال‬، ُّ ‫َأبُو َم ْر َوا َن حُمَ َّم ُد بْ ُن عُثْ َما َن الْعُثْ َما‬ ‫َح َّد َثنَا‬
ِ ُ ‫ لََق ْد ر َّد رس‬: ‫ قَ َال‬، ‫سع ٍد‬ ‫ عن‬، ‫ب‬ ِِ
‫صلَّى‬
َ ‫ول اللَّه‬ َُ َ ْ َ ْ َ ِ َّ‫ َسعيد بْ ِن الْ ُم َسي‬ ‫ َع ْن‬، ‫ي‬
ِّ ‫الز ْه ِر‬
ُّ  ‫َع ِن‬
ِ ٍ َّ ِ َّ
‫صْينَا‬ َ ‫التَّبَت‬ ‫اللهُ َعلَْيه َو َسل َم َعلَى عُثْ َما َن بْ ِن َمظْعُون‬
َ َ‫ َولَ ْو َأذ َن لَهُ اَل ْخت‬، ‫ُّل‬
“Has been preaching to us Abu Marwan Muhammad bin Utsman Al-
Utsmany, he said: Has been preaching to us Ibrahim bin Sa’din, from
Az-Zuhri, from Sa’iyd bin Musayyib, from Sa’din, he said: actually,
Rasulullah forbid Utsman to single life, and even thought this was
allowed he would castrate”
3. Imam ad-darimi in sunan ad darimi in book: nikah, chapter: an nahya
‘ani tabattuli (vol 3/ page 1385/ no 2213)
 ِ َّ‫يد بْن الْمسي‬ِ ‫ يِن‬، ‫ي‬ ِ
ُ‫ َأنَّه‬، ‫ب‬ ْ ِّ ‫الز ْه ِر‬
َ ُ ُ ُ ‫ َسع‬  ‫َأخَبَر‬ ُّ  ‫ َع ِن‬، ‫ب‬
ٌ ‫ ُش َعْي‬ ‫َأخَبَرنَا‬
ْ ، ‫َأبُو الْيَ َمان‬ ‫َأخَبَرنَا‬
ْ
‫صلَّى اللَّهُ َعلَْي ِه َو َسلَّ َم َعلَى‬ ِ ُ ‫ك رس‬ ِ ٍ َّ‫ َس ْع َد بْ َن َأيِب َوق‬ ‫مَسِ َع‬
َ ‫ول اللَّه‬ ُ َ َ ‫ لََق ْد َر َّد ذَل‬: ‫ول‬
ُ ‫ َي ُق‬ ‫اص‬

‫صْينَا‬
َ َ‫اَل ْخت‬ ‫ُّل‬
َ ‫التَّبَت‬ ُ‫َأج َاز لَه‬
َ ‫ َولَ ْو‬،‫عُثْ َما َن‬
“Has been preaching to us Abu Al-Yaman, has been preaching to us
Syu’aib, from Az-Zuhri, Has been preaching to me Sa’iyd bin Musayyib,
actually he was heared Sa’da bin Abi Waqash said: actually,
Rasulullah forbid Utsman to single life, and even thought this was
allowed he would castrate ”

Diagram of sanad hadits

‫ول اللَّ ِه‬

ُ ‫َر ُس‬
‫ول‬
ُ ‫َي ُق‬
ٍ َّ‫َس ْع َد بْ َن َأيِب َوق‬
‫اص‬
‫ت‬ ِ
ُ ‫مَس ْع‬
ِ ِّ‫يد بْن املسي‬
‫ب‬ ِ
َ ُ َ َ ‫َسع‬
‫مَسِ َع‬
ٍ ‫ابْن ِشه‬
‫اب‬ َ ُ
‫َأخَبَرنَا‬
ْ
‫يم بْ ُن َس ْع ٍد‬ ِ ‫ِإ‬
ُ ‫ْبَراه‬
‫َح َّد َثنَا‬
َ ُ‫َأمْح َ ُد بْ ُن يُون‬
‫س‬
‫َح َّدثَنَا‬
‫امام بخري‬
 Biography of hadits narrators

No Name Born and Teacher Student Jarh Wa Ta’dil

Died

1. َ ُ‫َأحْ َم ُد بْنُ يُون‬14

‫س‬ Born: 133 Ibrahim bin Bukhori Ibnu Hajar Al-
H Sadin Muslim Asqolani: Tsiqqoh
Died: 227 Hasan bin Abu dawud Hafid
H Sholeh Ibrahim bin Utsman bin Abi
Sufyan bin Ishaq Syaybah:Tsiqqoh
Sa’iyd An-Nasai: Tsiqqoh

2. ‫ِإب َْرا ِهي ُم بْنُ َس ْع ٍد‬15 Born: 108 Muhammad Ahmad bin Ahmad bin said:
H bin Muslim Abdullah bin tsiqqoh
Died: 182 Muhammad bin Yunus Ibnu Abi Maryam:
H Ikrimah Ibrahim bin Hujjah
Muhammad Mahdi Ibnu Adi: Tsiqqoh
Ishaq Ahmad bin Hujjah
Muhammad

3. ٍ ‫ابْنُ ِشهَا‬16
‫ب‬ Born: 50 H Sa’iyd bin Ibrahim bin Muhammad bin
Died: 125 Musayyid Sa’din Sa’ad: tsiqqoh
H Sholeh bin Ibrahim bin
Abdullah Ismail
Shofwan bin Ayub bin Musa
Abdullah

4. ِ ِّ‫ َس ِعي َد ْبنَ ال ُم َسي‬17

‫ب‬ Died: 93 H Sa’di bin Abi Muhammad Abu Zur’ah Ar-Razi:
Waqash bin Muslim bin Tsiqqoh Imam
Abdullah bin

14
Hafidz Mutaqin Jamaludin Abi Al-Hajjaj Yusuf Al-Mizzi, Tahdzib al-Kamal fi Asma Rijal,
(Beirut: Muassasah al-Risalah, 1983) Vol 1 page 375
15
Al-Mizzi. Tahdzib,Vol 2 page 88
16
Al-Mizzi. Tahdzib, Vol 26 page 419
17
Al-Mizzi. Tahdzib, Vol 11page 66
 Ziyad Az-Zuhri Abdur Rahman:
Shofwan bin ‘amru bin Tsiqqoh
Umayyah Muslim
Ali hin Nufail

5. ٍ ‫َس ْع َد ْبنَ َأبِي َوقَّا‬

‫ص‬ Died: 50 H Nabi Haris bin malik Ibnu Haban:
18

Muhammad Sa’iyd bin disebutkan dalam

musayyib shahabat dari kitab
Abdullah bin Tsiqot
Tsa’labah

Conclusion of the quality of the sanad hadits :

We conclude this hadits as shohih hadits. We can see from tsiqqoh narrators
throught the comments of the muhadditsins, continued of sanad , and there
is not defective, and there is not contradicting with al-Quran and hadits.

D. Supporting Hadits or Verses of the Qur’an

َ ُ‫ َو َقَرَأ َقتَ َادة‬،‫َع ْن َقتَ َاد َة َع ِن اْحلَ َس ِن َع ْن مَسَُر َة اَ َّن النَّيِب َّ ص َن َهى َع ِن التَّبَت ُِّل‬
‫)و لََق ْد اَْر َس ْلنَا ُر ُسالً ّم ْن‬

‫(الرتمذى و ابن ماجه‬ 38:‫ الرعد‬.ً‫اجا َّو ذُّريَّة‬ ِ

ً ‫ك َو َج َع ْلنَا هَلُ ْم اَْز َو‬
َ ‫َقْبل‬

Translation :

From Qatadah from Hasan from Samurah, that indeed the Prophet SAW
forbade celibacy, and Qatadah read the verse, "And verily We have sent some
Messengers before you and We gave them wives and descendants". (Ar-Ra’d: 38).
[HR. Tirmidhi and Ibn Majah]

.‫صلِّى َو الَ اَنَ ُام‬ ِ ‫صح‬ ِ ٍ َ‫َع ْن اَن‬

َ ُ‫ ا‬:‫ض ُه ْم‬ ُ ‫اب النَّيِب ِّ ص قَ َال َب ْع‬
ُ ‫ َو قَ َال َب ْع‬.‫ الَ اََتَز َّو ُج‬:‫ض ُه ْم‬ َ ْ َ‫ اَ َّن َن َفًرا م ْن ا‬ ‫س‬
ِ ِ
َ َ َ ‫ َفَبلَ َغ ذل‬،‫ص ْو ُم َو الَ اُفْ ِطُر‬
ٍ ُ ‫ ما ب‬:‫ك النَّيِب َّ ص َف َق َال‬
‫ لكىّن‬.‫ال اَْق َوام قَالُْوا َك َذا َو َك َذا‬ ُ َ‫ ا‬:‫ض ُه ْم‬
ُ ‫َو قَ َال َب ْع‬
18
Hafidz Mutaqin Jamaludin Abi Al-Hajjaj Yusuf Al-Mizzi. Tahdzib al-Kamal fi Asma Rijal.
(Beirut: Muassasah al-Risalah, 1983) Vol 10 page 309
 ‫ امحد و البخارى‬.) ‫س ِمىّن‬ ‫ىِت‬
َ ‫ب َع ْن ُسنَّ َفلَْي‬
ِ
َ ‫ فَ َم ْن َرغ‬،َ‫صلِّى َو اَنَ ُام َو اََتَز َّو ُج النّ َساء‬
ِ
َ ُ‫ص ْو ُم َو اُفْطُر َو ا‬
ُ َ‫ا‬
(‫و مسلم‬

Translation :

And from Anas, that there were some friends of the Prophet SAW who said,
"I will not marry". Some say, "I will pray continuously and will not sleep". And
some say, "I will fast continuously". Then it came to the Prophet SAW, so he said,
"How is the condition of the people, they say such and such? Even though I fasting
and breaking fast, prayed and slept, and I married a woman. So whoever does not
like my sunnah, is not from my group ". [HR. Ahmad Bukhari and Muslim]

E. The Meaning of Mufradat And Analysis of Language in The Perspective of

Nahwu And Ushul Fiqh
 Rodda Rasulullah Ala Usman bin Mad’un at-Tabattuli, scholars
argue that at-Tabattuli is cut off from women and leave marriage to
worship to Allah. Origin of the word at-Tabattuli is cut, example
Maryam at-Tabattuli and Fatimah at-Tabattuli, Because no one
exceeds them in terms of religion, virtue, and their love of the
Hereafter. At-Thobari said that at-Tabattuli is the pleasures of the
world and orgasm and decided to worship to Allah.
 Lau adzina lahu lakhtashoina, if it were permissible, of course we
would castrate ourselves its mean that if permitted by the Prophet
Muhammad SAW to escape the need for women and other worldly
pleasures, surely we will castrate ourselves to eliminate our desire
for women, allowing us to always worship. But Prophet Muhammad
SAW does not allow19.
F. Legal Content And Method Of Istinbath In The Prepektif Fuqaha
This hadits recommends getting married, from here it is known that
the law of marriage is at least sunnah, not just changed, even though the

19
Imam An – Nawawi , Syarah Shahih Muslim, page 870
 Imam Shafi'i in al-umm stipulates that marriage is basically the law of
change.
The Prophet Muhammad blamed Uthman Bin Mazh'un for his
intention not to have a wife, was something that was considered as a form
of worship. Therefore the Prophet explained that everything that a servant
does to get closer to Allah with the intention of obtaining the pleasure of
Allah and His Messenger, but that work is not prescribed by religion, then
that work is not accepted.

What is meant by castration is to use a drug that eliminates lust, not

removing the testicles from their pockets, because removing them is
haram.

According to Al - Hafizh, the meaning "of course we castrate

ourselves" is of course we avoid marriage and intercourse.20

G. Wisdom
With the prohibition of celibacy, everyone is required to observe
Allah's law and carry out the sunnah of the Prophet, namely marriage. By
getting married we can get closer to Allah without fear of doing things that
lead us to adultery. besides that, by getting married, everything that is done
becomes worship and gets reward.

Conclusion

From the hadith of the recommendation to marry and the prohibition of celibacy
discussed above, it is clear that marriage is a commandment of Allah and the
Prophet that is sunk for a person who is materially able to support his wife. Islam
also provides a solution for a young man who has not been able to provide a living
for his wife, namely by fasting. Because fasting is a shield for him to avoid sinful
acts.

20
Tengku Muhamad Hasbi Ash – Shidieqy, Mutiara Hadits, (Semarang : Pustaka Rizki Putra , 2003)
 List of references
Al-Mizzi, Al-Hafidz al-Mutqin Jamaluddin Abi al-Hajjaj Yusuf bin Zaki
Abdurrahman .1983. Tahżῑb al-Kamāl Fῑ Asmā’ al-Rijāl. Beirut: Muassasah al-
Risalah.

Imam An – Nawawi. Abu Zakariya Yahya bin Syarif An- Nawawi. Al-Minhaj fi
Syarah Shahih Muslim. Bait Al-Afkar Ad-Dauliyah

Al – Imam Al – Hafidz Ibnu Hajar Al – Atsqalani .1959. Fathul Bari . Egyptian :

Press of Mustafa Al-Babi Al-Halabi

Imam Azzabidi. 1954. shahih bukhari, (penerjemah:Mhd.Romli).

jogjakarta:penjiaran islam.

Ibnu Hamzah Al – Husaini Al – Hanafi Ad – Damsyiqi. 2006. Asbabul Wurud,

Terjm. Suwarta Wijaya & Zafrullah Salim. Jakarta : Kalam Mulia.

Sufyan, Ahmad Farid Mawardi. Analisis Kritis makna As-Syabab dan Manistatho’a
pada hadits anjuran menikah. 2. Jurnal penitian dan pemikiran Islam. (Juli:
2017).

Tengku Muhamad Hasbi Ash – Shidieqy. 2003. Mutiara Hadits. Semarang :

Pustaka Rizki Putra .