THE AL-FARVID AL-WAFIYYA BI-DHIKR MÄ LAM

TAHWIHI AL-ALFIYYA OF AL-MANSÜRI

A CRITICAL EDITION WITH A COMPARATIVE STUDY

BETWEEN IT AND THE ALFIYYA OF IBN MALIK

MESFER R. A. AL-HARITHI

Thesis presented for the Degree of

Doctor of Philosophy, University of Edinburgh

1982

J G
n
ýn JM
 i

TABLE OF CONTENTS

Acknowledgements. 11

Abstract iii

Transliteration iv

Abbreviation V

Chapter I

The development of Arabic Grammar

throughout seven centuries. 1

Chapter II

The phenomenon of Didactic Poetry

(Alfiyyas). 10

Chapter III

The Lives and works of, Ibn Mälik

and al-Mansürf. 16

Chapter IV

al-FarVid al-Wafiyya and the Editor's

methods of editing it 28

Chapter V

Comparative Study between Ibn Mälik

and al-MansürI through their Works 40

Chapter VI

Conclusion. 59
Chapter VII

The Edited Text 1-279

Indices and Bibliography. 280
 ii

Acknowledgements

I would like to thank my wife and children for their

patience and support during the study of my PhD, during

which time I have been away from them. In addition, I

am deeply indebted to my supervisor, Dr. Michael V.

McDonald, for his invaluable assistance and patience

throughout the writing of my thesis. Without his help

and guidance I am sure I Should never have completed

it. I would also like to thank Mr. Mousa Y. Rabadi for

his help and kindness in typing it for me using the

computer, also I would like to thank Miss Irene

Crawford, for her kindness and support. Finally, of

course, there is the Edinburgh University who gave the

opportunity of carrying the research project.

 iii

Abstract

The main part of this thesis consists of an

edition of a previously unstudied grammatical alfiyya,

al-Far53id al-Wafiyya bi-Dbikr mä lam Tahwihi

al-Alfiyya of the eighteenth-century scholar

al-Mansüri, who was probably of Egyptian origin but

rose to become the Shaykh of the Dar al-QurrP in

Istanbul. The edition is supplied with full critical

annotations based on the two surviving manuscripts, one

in Sühäj and the other in Istanbul, and is provided

with extensive notes on grammarians, poets, tribes etc.

mentioned by al-Mansüri and with full indices after the

edition.

The edition is prefaced by a critical introduction

which discusses the development of grammatical studies

among the Arabs, and. particularly the reasons for the

appearance of the grammatical alfiyya and its

development. Since al-Mansüri's work is an attempt to

provide a more compete coverage of Arabic grammar than

Ibn Mälik, a comparative study of the two works is

undertaken, with an attempt to assess the achievments

and shortcomings of al-Mansüri in the task which he has

set himself. This is prefaced by a brief account of the

life and scholarly career of Ibn Mälik, together with

an account of the few facts which are known about

al-Mansüri.
 iv

Transliteration

The system used for transliterating Arabic is that used

by the Department of Arabic at Edinburgh university.

0
 V

ABBREVIATIONS

Amin Ahmad Amin.

cAwn Hasan cAwn.

Barakt Muhammad Kämil Barakät.

Dayf Shawgi Dayf.

al-FarVid al-Faräaid al-Wafiyya bi-Dhikr

mä lam Tahwihi al-Alfiyya.

Hasan rAbbäs Hasan.

L= Istanbul Manuscript.

al-Mughni Mughni al-Labib man Kutub

al-Atärib ,
Näsif rAli al-Najdi Näsif.

S= Sühäj Manuscript.

J arb Häahiyat al-Sabbän rA1 barb

al-Asst müni
'A15 Alfiyyat_
al-Ashmüni

Ibn Mälik.

I
 -1-

CHAPTER I

THE DEVELOPMENT OF ARABIC GRAMMAR THROUGHOUT

SEVEN CENTURIES

The need for rules to facilitate both the teaching

and learning of classical Arabic arose for a number of

the principal one being connected with the

reasons,

advent of the Islamic religion.

The message of Islam was revealed to the prophet

Muhammad (God bless Him and give Him peace) in Arabic

and the QuOän was in the Arabic language.

ttj g-1;iýoiJl1% 1;1C1,

. -,
The Islam, however, was not only for
message of

Arabs, but for all mankind.

i
(2 )

GJ> >i

Shortly after Muhammad had been sent, the message

of Islam spread in the east and in the west. After the

death of the prophet, the followers of Muhammad

continued carrying his message to, many parts of the

world.
----------- ------------------
(1) al-Nisä3', IV, 1.

(2) Yüsuf, XII, 2; ähä, XX, 113.

 -2-

It was necessary, therefore, to teach classical

Arabic to ensure comprehension of the Qurrin. (1)

Furthermore, there was a need to preserve the pure

Arabic tongue from solecisms which had been introduced

from other languages. (2)

Lastly, it was necessary to achieve some degree of

uniformity among the different Arabic dialects. (3)

For these reasons a movement was begun to

formulate a solution to problems.

Scholars of Arabic grammar are not in agreement as

to who was the founder of Arabic grammar, nor as to the

date of'its creation. This subject has been dealt with

in many works, including al-Siräfi, Akhbär al-Nahwiyyin

al-Basriyyin; al-Suyüti; Bughyat al-Wu'ät; M. Tantäwi

Nash'3'at al-Nabw wa-Tärikh Ashhar al-Nub t; A. Hasan,

al-Luaha wa al-Nahw bayn al-Qadim Wa al-Hadit4; Shawgi

Dayf, al-Madäris al-Nahwiyya; S. al-Afghäni FY Usül

al-Na w; Carl Brocklelmann, Geschichte der Arabischen

Litteratur and its translation by al-Najjär; Arabic

Grammar, by S. Howell.
---------------------------
MNNMNMMMMM -------- NMNNNMNNN

(1) Abü al-Tayyib al-Lughawl, Marätib

-al-Nahwiyyin,
pp. 5-6; al-Tantäwi, Na. b at al-Nahw, pp. 8-13;
al-Najjär, Translation of Geschichte der
Arabiscchen Litteratur, voll. 128; Dayf,
pp.
al-Madäris al-Nahwiyya, pp. 11-12; Howell, Arabic
Grammar, Preface, I-XXII, voll. PP. 1-12.

(2) Ibid.

(3) al-Suyüti, al-Muzhir, vol. 1. pe. 209-213. Hasan

al-Lugha' wa al-Nahw bayn al-Qadim wa al-1adTt,
pp" -.
 -3-

A number of theses relating to this particular

topic have been produced. These include:

also

Madrasat al-Basra al-Nahwiyya Nash2atuhä wa

al-Sayyid,

Tatawwuruha and al-Ma hhzUmi, Madrasat al-Küfa wa

Manhajuha fi Diräsat al-Lugha wa al-Nahw and al- alil

.

Ibn Ahmad al-Farähidi A'mäluh wa-Manhajuh.

The authors of the aforementioned publications

appear to differ in their opinions. Some claim that

Arabic first formulated by CAli Ibn Abi

grammar was

T5lib(1) (died 40 a. h. ); while others claim that the

originator was Abü al-Aswad al-Dulali(2) (died 69 a. h);

that the first grammarian was 'rAbd

some scholars claim

al-Aahmän b. Hurmuz(3) (died 117 a. h) while others name

CAbd Allah b. Ishäq al-Hadrami (4) (died 117 a. h. ) as

the first to look for a logical structure in

person

Arabic Yet another view is that al-Khalil b.

grammar.

Ahmad al-Far5hidl(5) (died 170 a. h. ) was the real

father of Arabic grammar.

The examples above illustrate the diversity of

opinions.
NMNNNMN -------------- N ------ N -------- N ------ NNNNNNN

(1) Abü al-Tayyib al-Lughawi, Marätib al-Nahwiyyin

P. 6.

(2) al-Tantäwi, Na gh-Oat al-Nabw, pp. 16-24; A.

al-Sayyid, Madrasat al-Basra al-Nahwiyya, pp.
41-60; Dayf, 1-Madaris al-Nahwi a pp. 11-29;
CAwn,, al-Lu ha wa al-Nahw, pp. 212-2 ; N5sif, Abü
al-Aswa al-Du aip. 141; al-Siräf i, A.khbär
al-NaIiwiyyin al-Bapriyyin pp. 13-14.
r

(3) Ibn al-Nadim, al-Fihrist p. 65.

(4) Dayf, al-Madäris al-Nahwiyya pp. 18-22.

(5) Amin, Duhä al-Isläm vol. 2. p. 286.

 -4-

The present writer inclines toward the view of

Räshid al-Sharif and al-Makhzümi. This is that all the

scholars cited above contributed in a greater or lesser

degree to the creation of Arabic grammar (1) and that

it is in the nature of any study that it evolves

gradually, and has no sudden maturity.

All scholars, however, agree that the first school

of Arabic grammar was the Basran school, followed a

century later by the Küfan school. al-Ruäsi(died 187

a. h. ) is considered the first Küfan grammarian and was

followed by such famous grammarians as al-HarrBJ (died

187 a. h. ); al-Kisä (died 189 a. h. ); al-Farrä(died 207

a. h. ); Tharlab (died 294 a. h. ) and others.

Early in the first century of the Hijra, many

Arabian tribes left their peninsula and settled in

Iraq, mainly in the towns of Basra and Küfa. From the

beginning a strong rivalry existed between both these

towns, despite the fact they shared a common religion.

Their political differences early resulted in the

Battle the between 'Ali b.

of Camel (36 a. h. ) Abi

Tälib, supported by the Küfans, and t isha, supported

by the Basrans. Heavy casualties were suffered by both

sides. (2)
NNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNN,

(1) al-Sharif, Critical Edition of Ibn Mälik's

al-Käfiya al- äfiya al-Kubrä, 557.

p.

al-Makhzümi, Madrasat al-Küfa al-Nahwiyya, pp.

32-34.

(2) al-Tabarl, Tarikh al-Tabari vol. 4. pp. 442-503.

Hitti, History of the Arabs, pp. 178-183.

 -5-

As a consequence, other areas of conflict opened

up, in particular in their respective schools of

grammar. Both the Bas-ran and Küfan schools had their

own scholars,, - opinions and methods of study and

Each school vied with the other for

research.

domination in all fields of study. (1) As a result,

many differences of opinion emerged.

On some aspects of grammar there was some measure

of agreement, but divergent points of view were also

held. The Küfan school may be termed the school of

"giyäs" (analogy) and the Basran the school of "samä"

(conventional usage) (2).

The development Arabic grammar may be

of

subdivided into three stages:

(1) The stage of creation (Basran).

(2) The (Basran and Küfan).

stage of evolution

(3) the (Basran and Küfan). (3)

stage of maturity

These different points of view combined with the

different dialects of the Arabian tribes, were both

advantageous and disadvantageous. On the one hand,

there was an enormous wealth of research and linguistic

study, and a wider range of vocabulary.

MNMNNN MNNN------- wýwýýYwNNw

----------~-----------------NN

(1) al-Makhzümi, Madrasat al-Küfa, pp. 65-67.

al-Tantäwi, Nash3at al-Nabw, pp. 35-38.

(2) al-Makhzümi, Madrasat al-Küfa, pp. 46. al-Sayyid,

Madrasat al-Basra pp. 154-165.

(3) al-Tantäwi, Nash3at al-Nahw, pp. 27.

 -6-

On the other hand, the different, and sometimes

views held by these two schools caused

contradictory

difficulty, not only for beginners, but for specialists

in (1) These problems resulted in the

grammar.

development new methods of study which may be

of

outlined as follows: -

(a) Attempts were made to assimilate the different

theories and points of 'view. One book concerned

with this is al-Insäf fi MasVil al-Khiläf' bayn

al-Nahwiyyin al-Basriyyin wa al-Küfiyyin, written

by Abü al-Barakät b. al-Anbäri who died in (328

a. h. ).

(b) In order to simplify the study of grammar, any

material which was thought to be superflous was

omitted. One author representative of this trend

is Ibn Mad5 al-Qurtubi (died 592 a. h. ), who

demanded that all grammarians abolish the theory

"aitXmil" in-his book al-Radd 'als al-Nuhät.

of

Other works with a similar theme include al-Misbäh

by al-Imam (died about 538 ä. h. ), and

al-Mutarrazi

al-Tashil by Ibn MBlik. (died 672 a. h).

--------------------------------------------------

(1) For further information see al-Suyüti, al-Muzhir;

Hasan, al-Lugha Wa-al-Nahw bayn. al-Qadim wa

al-Hadith, Abü Hayyän; Manhaj al-Sälik Fi al-Kaläm

Cali Alfiyyat Ibn Mälik; al-Suyüti, al-Igtiräh fi

Cilm 'Usül al-Nahes.

 -7-

As a result, new schools sprang up in various

parts of the Islamic empire, such as the Andalusi,

Egyptian and Baghdädi schools. (1)

The Andalusi school:

The first real grammarian of the Andalusi school

was Jüdi IbnCUthmän (died 198 a. h. ) (1). He followed

the teaching of the Küfan scholar al-Kisa (2) By the

.
end of the third century of the Hijra` we learn of

another grammarian, al-Ufshinj (died 307 a. h. ), who'was

the first to follow the the teaching of the Basran

scholar Sibawayh. (3)

Famous grammarians of the Andalusi school include

al-ZUb&y4i(died 379 a. h. )., al-Arlam al-Shantamari (died

476 a. h. ), al-Batalyawsi (died 521 a. h. ), al-Suhayll

(died 581 a. h. ), Ibn Kharüf (died 609 a. h. ), Ibn HishSm

al-Khadräwi (died 6 a. h. 46), IbnCUsfür (died 663 a. h. ),

Ibn Mälik (died 672 a. h. ) and others.

rwww«r«rrwrwwwwwwwwwrrwwwrwwwrwwrwrrwwrwr wr ww wwwwwrrwwr

(1) Dayf, al-Madäris al-Nahwiyya p. 288.

(2) al-z$Jbaydi, Tabagät al-Nahwiyyin wa al-Lughawiyyin

pp. 256.

(3) Dayf, al--Madäris al-Nahwiyya pp. 289. al-ZUb4ydt,

Tabägat al-Nahwiyyin wa al-Lughawiyyin pp. 281-282.
 -8-

The Egyptian school:

The first real grammarian of the Egyptian school

was Walläd Ibn Muhammad al-Tamimi (died 263 a. h. ), who

was a student of the Basran scholar al-Khalil (1)

At the same period there was another grammarian

Abü al-Hasan al-A'azz, who was student of the Küfan

scholar al-Kasai (2). In addition there are many

grammarians such as: 'Muhammad Ibn Wallid (died 298

a. h. ), al-Nahhis (died 338 a. h. ), Ibn Bäbashädh (died

469 a. h. ), Ibn Mut! -(died 628 a. h. ), Ibn al-Häjib (died

643 a. h. ), Ibn Hishäm (died 761 a. h. ) and others.

MAMMMMMMM -------------- MMMMMAMMMMMMMMMMMMMMMMMMMMMMM

(1) al-Zubaydi, Tabagät al-Nahwiyyln wa al-Lucjhawiyyin

pp. 213. al-Suyüti. Bughyat al-Wulräh vol. 2 pp. 318.

(2) Dayf, al-Madäris al-Nahwiyya pp. 228. al-Zubaydi1

Tabagät al-Nahwiyyln wa al-Lughawiyyin pp. 213.

I
 -9-

Bacdädi school:

his book fi rIläl al-Nahes, after

In al-idäh

mentioning a number of its scholars, Abi al-Qäsim

al-Zajjäji says "These are authorities in the Küfans

methods on which they were dependent at fi. rst, but who

studied the Basran Method, then copied both". (1)

There are many famous scholars of The Baghdädi

school such as Ibn Kaysän (died 299 a. h. ), al-Zajjäji

Ä1i
(died 337 a. h. ), Abü al-Färisi (died 377 a. h. ),
CUthmän (died
Ibn Jinrii (died 392 a. h. ), al-Zamakhshari

538 'a. h. ), Ibn al-Shajari(died 542 a. h. ), Abü

al-Barakät Ibn al-Anbäriý(died 577 a. h. ) and others.

We saw above that apart from the Basran and the

Küfan, some schools of grammar are so in name only,

being followers of the Basran. and KüfanS and lacking

originality, or independent doctrine, though having an

individual approach to some extent.

The grammarians of these new schools continued to

write books on grammar which still reflected the

traditions and teaching of the Basran and Kilfan

schools(2).
Nw. MM----- ----w------M-------------------MMM
-----------

(1) al-Zajjäji, al-I`däh fi Eläl al-Nahw pp. 79.

(2) For further details see al-Zubaycý%, Tabagät

al-Nahwiyyin wa al-Lucjhawiyyin; Dayf, al-Madäris

al-Nahwiyya; al-Sayyid, Nladrasat al-Basra

al-Nahwiyya Nashatuhä wa-Tatawwuruhä; al-Makhzumi,

Madrasat al-Küfa wa Manhajuhä fi Diräsat al-Lugha

wa al-Nahw.
 -10-

CHAPTER II

THE PHENOMENON OF DIDACTIC POETRY

In this very short introduction I have attempted

to throw light on how Arabic grammar started, and
developed throughout Through these
seven centuries.

seven centuries many grammarians have given their

different points of view which have caused great
difficulty for those desirous of learning Arabic and

even for some scholars. As, a result movements to make

Arabic grammar easier and more understandable took

place, as briefly mentioned above. One of the most

striking aspects of this process is the birth of the

Alfiyyas, and in this Chapter I discuss the History of

the Alfiyyas; how they originated and developed, their

advantages and disadvantages and the opinions of

grammarians and critics regarding them.

 -11-

Didactic Poetry

The scholar who is also a poet must possess many

qualities in order to compose poetry. He must have a

real command of language, and the ability-to select the

most apt word or phrase to convey the exact shade of

meaning. In addition the writer of didactic poetry must

be familiar with his subject. In his writing, he is

constrained by the form of the poetry. He must use one

metre and is obliged to produce an internal rhyme

scheme. These requirements can cause great difficulties

for the writer-of didactic poetry.

The Development of Didactic Poetry in Arabic

Grammmar.

Because of the strong interdependence between the

Arab way of life, both socially and politically, and

poetry, both before and after Islam, it is feasible to

suggest that there is a coniderable correlation between

this mutual influence and the drive to write grammar in

poetical form, a fact which reflects the intimate

relationship between poetry and the Arab culture.

The earliest recorded Alfiyya in Arabic grammar

"al-Durra al-Alfi fi FIlm CArabiyya", by

was ya al-

Yahya b. rAbd al-Mucti, known Ibn Murti (died 628

as

a. h. ). This work, completed in 595 a. h., consisted of

1000 lines(1).
""_MýMMM MAY -------------------------------------- ------
~

(1) Häjji K_}talifa, Kashf al-Zunün pp. 151-155.

al-Magqari, Naf a-i pp. This work,
-433.
which is not mentione by Brockelmann, exists in
MS; see bibliography.
 -12-

Half a century later, Jamal al-Din Muhammad b.

CAbd Allah b. Malik (d. 672 a. h. ) wrote a poem of 1,000

lines and named it the "Alfiyya".

The Alfiyya of Ibn Malik, together with its

by Ibn CAgil, is still widely used by

commentary

schools, institutes and colleges all over the world. (1)

Jaläl al-Din CAM al-Rahmän al-Suyüti (died 911

a. h. ) also composed an Alfiyya entitled "al-Farida "

and he wrote a commentary on it, naming it al-MatäliC

al-Sacida (2). In the 12th (a. h. ). rAli b.

century

Sulaymän al-Mansüri (died 1134 a. h. ) composed an

Alfiyya entitled al-FarVid al-Wafiyya bi-Dhikr Mä lam

Tahwihi al-Alfiyya consisting of 4431 lines, the

longest known Alfiyya in Arabic grammar.

The reason behind the Alfiyyas was that in this

form, grammar was easier to learn by heart.

In the prologue to his Alfiyya, Ibn Mufti states:

(; j I

-MMNMNM-MNw/N/VMN ---------------------------------------

(1) Häjjf Khalifa, Kashf al-Zunün, pp. 151-155. Glazer,

The Alfi a of ni, its Importance and Place
in Arabic Grammatical Science, The Moslem World,
vo . XXXI, pp. 4-279. Howell, Arabic Grammar
Preface XIX-XXI.

(2) H9jji Khalifa, Kashf al-Zun-un, pp. 157. Neither

work appears to be ex an
.
 -13-

Thus in his view the rules in the Alfiyya were

easy to understand, comprehensive and easy to memorise.

Ibn Mälik says in his prologue:

" Ms

`0ý3 43 -U! I ute.... t

Ibn Mufti. 17
thus reiterating the view of

al-Mansüri claimed that his Alfiyya was more

complete and covered fully all points of grammar and

etymology. He also gave his reasons for composing in

verse.

Thus he reiterates the views. of Ibn Malik.

All grammarians who composed Alfiyyas were

attempting to present grammar in a form that would be

compact and easy to learn.

»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»
(1) The prologue of the Alfiyya of Ibn Mälik.

(2) The prologue of the Alfiyya of al-Mansüri. Our

edition pp. 1-2.

I
 -14-

This formed a contrast to works of grammar written

in From the work, al-Kitäb by Sibawayh

prose. earliest
long and detailed.
(died 180 a. h. ), these works were

to fully all the conflicting data

They attempted cover

by the dialects of the Arabian tribes (1).

provided

The Alfiyya as a means oft struction. in grammar

be successful if the following criteria were

could only

it should be compact in form, comprehensive and

met:

easy to understand.

Häjji Khallfa described the Alfiyya of Ibn Mälik

"an introduction to Arabic grammar" (2). Sidney

as

Glazer "the Alfiyya is a remarkable tour de

comments

force" (3). However, because of the constraints of the

form, there some weaknesses in the Alfiyyas.

were

Ambiguity when grammatical facts were given

might arise

limited expression which did not fully encompass the

exact meaning might result.

The composers themselves, were aware of these

inherent weaknesses. Ibn Mälik" composed, presumably to

elucidate the obscurities, a commmentary to his

Alfiyya. Al-Suyüti, as seen above, also wrote a

commentary on his Alfiyya.

--------------A - --------------------------_-------_-_---
(1) al-Muzhir p. 212. Hasan, 'al-Lusha wa
al-Suyüti,

al-Nahw bayn al-Qadim wa al-Hadith, pp. 66-67.

(2) Häjji Khalifa, Kashf al-Zunün p. 151.

(3) Glazer, Moslem World vol. XXI pp. 274-279.

 -15-

Häjji Khalifa mentions more than 10 commentaries

the Alfiyya of Ibn Mufti and mentions more than 60

on

commentaries on the Alfiyya of Ibn Mälik.

The harshest criticism of the Alfiyya of Ibn Malik

from Abü Hayyän in his book Manhaj al-Sälik fi

came

al-Kaläm Calä Alfiyyat Ibn Malik: "in almost every page

Abü Hayyän is found lashing his predecessor, now for

omitting something worthy of inclusion, now for making

poor and ill-phrased remarks"(2). Despite all its

limitations, the Alfiyya is still widely used today.

The authors themselves recognised that their Alfiyya

were in no way to be recognised as perfect; there was

always room for improvement.

Ibn Malik said about the Alfiyya of Ibn Mufti:

meaning that his Alfiyya was more comprehensive than

his predecessor Ibn Mufti and al-Mansüri stated:

ýL
9ýOyl 3 (ýýý J. iJ'J-L U) YV lam' t s'

meaning that his Alfiyya was more complete than that of

Ibn Mälik.

They were aware of the need for improvement in

this form of didactic poetry.

wNNM NMMwNw --------- --- wMNNNMMMMMMM MNMMMM ---------- MM

(1) Häjji Khalifa, Kashf al-Zunün vol. 1. pp. 151-156.

(2) Glazer, Manhaj al-Sälik, The Introduction, p. XXX.

 -16-

CHAPTER III

THE LIVES AND WORKS OF IBN MALIK AND AL-MANSÜRI

IBN MALIK

CAbd Alläh Jamäl Muhammad b. CAbd Alläh

Abü al-Din

b. Muhammad b. Mälik al-T5,3i al-Jayy5ni al-Andalusi

was born in the town of Jayyän (Jaen) in

al-Shäfici

al-Andalus, in 600 a. h. /1203 A. D. He died in Damascus

on 12th Shatbän, 672 a. h. /22nd Februry, 1274. (1) He

received his early education in Jayyän, the emphasis

probably being on grammar and on the recitation of the

Qu0 än. (2)

Although life in Islamic Spain offered many

cultural advantages, the political climate was

unsettled and this may have prompted Ibn Mälik's

decision to move to the East. The east offered many

attractions to scholars, as it was the centre of the

Islamic religion, offering many opportunities for the

study of the Qur3Bn and its recitation and the study of

Arabic grammar. In addition Mecca (Makkah) was, as it

is today, the place of pilgrimage for all Muslims. (3)

(1) al-Magqari, Nafh al-Tib, vol. 2 p. 421. al-Suyütri,

Bughyat al-Wurät, vol. 1. pp. 130-137. al-Zirikli,

al-ACläm, vol. 7. p. 111. Glazer, Introduction of

al-Tashil.

(2) al-Magqari, Nafh al-Tib, vol. 2. pp. 213-433.

 -17-

Ibn Mälik left al-Andalus and travelled through

Cairo, Hijäz and Syria, visiting Aleppo and Hamät and

finally settling in Damascus, where he continued his

studies. He later became a teacher and devoted himself

almost entirely to Arabic grammar. (1) He composed many

highly regarded works on this subject. His works were

acclaimed by many other great scholars, one of whom

described him as "an inexhaustible sea of

knowledge". (2) Ibn Mälik's most outstanding work was

al-Käfiya al-Shäfiya, a poem of about 3,000 lines which

dealt with grammar and etymology. He also composed an

Alfiyya which acquired a great reputation. (3) In

order to illustrate the subject matter by Ibn Mälik and

make it possible to compare his range with that of

al-Mansiri, we gave a here list the chapter heading of

Ibn M5lik's Alfiyya.

-------------------
(1) Encyclopaedia of Islam, vol. 3. pp. 861-862. See

also Glazer, Introduction to al-Tashil, p. 5'.

Brockelmann, Geschichte Der Arabischen Litteratur,

vol. 1. pp. 356-63, S. 1. pp. 521-527.

(2) al-Magqari, Nafh al-Tib vol. 2. p. 422. Howell,

Arabic Grammar Preface XIX-XXI.

(3) Häjji Khalifa, Kashf al-Zun-un pp. 151-155.

al-Magqari, Nafh al-Tib pp. 431-433. Glazer, The

Alfiyya of Ibn Mälik', Its Importance and Place In
Arabic Grammatical Science, Moslem World vol. XXXI,
pp. 274-279. Glazer, The Alfiyya 'Cbmmentries of Ibn
'Agil and AbG Hayyän, Moslem World vol. XXXI,

pp. 400-408.
 -18-

Headings and Sections of Ibn Mälik's Alfiyya.

No. Page No. o

of
Subject No. verse

1 Prologue 9 7

2 Discourse 9 7

3 Declinable and Indeclinable_ 10 37

4 Indeterminated determinated 12 20

5 Proper Name 14 10

6 Demonstrative Noun 14 6

7 Relative Pronoun 15 18

8 The Defined by the Article 16 7

of Definition

9 Inchoative 17 30

10 Kana its Sisters 19 15

and

11 Fasl Mä, Lä, and In, Assimilated 20(2) 6

to Laysä

12 Verbs Appropinquation 20 10
of
13 Innä and its Sisters 21 23

14 Lä which denies genus 22(3) 9

15 Zanna and its Sisters 23(4) 14

16 A'lam wa-Ar5 24 5

17 The Subject of a verbal Sentemce 24 17

(1) al-Mansüri used the term Bib Al, See p. 34

(2) al-Mansüri used shorter term Bib M5 and its

Sisters, p. 34.

(3) al-Mansüri used Bib Lä, See p. 34.

(4) al-mansüri used Mental Verbs, p. 35.

 17

No. of Page No. o

Subject No. verse
NMMNMMNMNNMNMNMMMNNNMMNNMMMMMNM ---------- ------- -- MMM

18 The Subject of the Passive 26 13

19 The Engagement of the Operative 27 12

20 Transitive and Intransitive 27 11

21 Conflict in regard to Government 28 8

22 Unrestricted object 29 12

23 The Accusative of Cause 30 5

24 The Accusative of Time & Place 30 8

25 Concomitant object 31 5
26 The Exception 31(1) 16
27 The Condition 32 24

28 The Specificative 34 8

29 Prepositions 34 21

30 The Annexation 36(2) 35

31 The Annexed to Yä of the

First Person 38(2) 4

32 The Infinitive 38 4
33 Verbal Noun 39 12

34 The Formation of the Infinitive 40 17

35 The Verbal Nouns, Passive

Particle and similar Adjective 41(3) 10

MMM ------------ MMNNNMMMNMNMMMMNM -------- ------ - MMNMN

(1) al-Mansürl used the less comprehensive te rm, The

thing excepted p. 35.
,
(2) al-Mansüri used the word Bäb.
(3) This was inserted by al-Mansüri in The Formation
of Infinitives , p. 36. '
 -20-

No. of Page No. o

Subject No. verse

------- ----- --------- ------

36 Adjective Assimilated to 42 7
the Participle

37 Surprise or Wonder 42 11

38 Niýma and BiJsa 43 11

39 Af täl of Superiority 44 10

40 Adjective 44(1) 14

41 Corroboration 45 14

42 Coupling 46(2) 6

43 Syndetic Serial 47 25

44 Substitute 49 8

45 Vocation 49 12

46 Section 50(3) 3

47 The Vocative Annexed to yä 51(4)

of First Person
48 nouns Adherent to the Vocation 51(5) 3

49 Call for Help 51(6) 3

YYMMM/Y . YMMM Aw/MM. Y" MM------

-NMMNMNMMMMMM---------1Y

(1) al-Mansüri used the term a1-Tawäbit, Appositives,

which is 1E?ss accuri ste, p. 36.

(2) al-Mansüri used the term vocative, p. 36.

(3) al-Mansüri inserted this Facl in Bäb of Vocative,

p. 36.

(4) al-Mansüri inserted this in BBb of Vocative, p. 36.

(5) al-Mansüri inserted this in Bäb of Vocative, p. 36.

(6) al-Mansüri inserted this in Bäb of Vocative, p.. 36.

 L1

No. of Page No. of

subject No. verses

------- --------------------------

50 Lamentation 51(1) 7

51 Softening 52 12

52 Particularisation 53 2

53 Cautioning and Instigation 53(2) 5

54 Verbal Nouns 53 8

55 The Corroboration nuns 54(3) 14

56 Diptote 55 27

57 The Inflection of Verb 57(4) 19

58 Operatives of Apocopate 58 14

59 Fasl law 59(5) 3

60 Ammä, Lawlä and Lawmä 59 5

_
61 Predication of Alladhi and al- 60 9

Alif wa al-15m.

(1) al-Mansüri inserted this in the Bäb of the

vocative, p. 36.

(2) al-Mansüri inserted this in the Bäb of

particularisation, p. 37.

(3) al-Mansüri used the term nün, p. 37.

(4) al-Mansüri used the term The inflection of the

imperfect verb', p. 37.

(5) al-Mansüri did not mention the word fasl, p. 37.

(6) al-Mansüri used 'Predication of Alladhi and al ,
p. 37.
 -22-

No. of page No.

Subject No. verse
NNNNNNNN NNNNNN NNNNN NNNN NN NNNNNNNNNNNNNNNNNN NN NNNN NNNNNN

62 Numeral 60 20

63 Kam, Kaa ayyin and Kadhä 62(l) 4

64 Quotation 62(2) 8

65 Feminine 63(3) 13

66 The Abbreviated & Prolonged 64 21

67 Broken Plural 65 42

68 Diminutive 68 22

69 Relation 69 26

70 The Pause 71 19

71 al-Imäla 72 15

72 Triptote Declention 73 23

73 Hamza of the Conjunction 75 5

74 Substitution 75(4) 21

75 Fasl 77(5) 2
76 Fasl 77 10

77 Fasl 78 10

78 Fasl 79.2

79 Fasl 79(6) 3

80 Incorporation 79 12
NNNNNNNNNNNNNNNNNNN/y/yNNN
NNNNNNNNNNNNNNNNN NNNNNNN NNNNNN wý

(1) KaJayyin and Kad were not mentioned by

a- T
ans ri.
(2) al-Mansüri did not mention this in his Alfi ýa.
(3) al-Mansüri did not mention this in his Aý yya.
if
(4) al-Mansüri used the term "Substitute. "
(5) al-Mansüri did not mention this in his Alfiyya.
(6) al-Mansüri did not mention this in his A iyy
 LJ-

The following five centuries produced some of the

greatest grammarians after the death of Ibn Mälik;

these included Ibn cAgil (died 769 a. h. ), Ibn Hishäm

(died 761 a. h. ), Ibn al-S54ligh (died 776 a. h. ),

m"Ini (died 837 a. h. ) and Jaläl cAbd

al-Dam al-Din

al-Rahmän Ibn Abi Bakr al-Suyüti (died 911 a. h. ) who

composed, among other works, an "Alfiyya" which,

according to Häjji Khalifa, lacked originality. (1)

In the 12th century a. h. 'rAli b. Sulaymän

al-Mansüri, the Shaykh of the Qurrä) in Istanbul,

capital of the Ottoman Empire, composed an Alfiyya

which he claimed, was more complete than others and

contained more useful ideas.

(1) His Alfiyya entitled al-Farida was a compilation

of the Alfiyya of Ibn Mufti and the Alfiyya of Ibn

M51ik. See HSjji Khalifa, Kashf al-Zuntin p. 157.

(2) His Alfiyya titled al-Faräaid al-Wafiyya bi-Dhikr

mä lam Tahwihi al-Alfiyya, edited by the present

editor.
 -24-

AL-MANSURI

Ali b. Sulaymän b. rAbd Alläh

al-Sayyid(1)

Afandi'(2) al-Misr1(3) Shaykh al-Qurrä4(4) in

al-Mansüri

Istanbul died in Usküdar 1134 a. h. /1721 a. d. There is

no known date of his birth, nor record of where he was

born.

The present writer has been unable to discover any

detailed account of the life of al-Mansüri in Istanbul,

nor any other available resources; as a result of that

we were forced to rely on the few general works

mentioned below: Bachdädi Ismäril Bashä, Hadiyyat

al-' rifin, Idäh al-Maknün; Brockelmann, Geschichte Der

Arabischen Litteratur; al-Zirikli, al-Afläm.

to have been Egyptian by birth,

al-Mansüri seems

since al-Mansura is the name of a town in the Delta in

Egypt and he was known as al-Misri. He may have been

brought up and educated there and then emigrated to

Istanbul, a common practice for intellectuals of that

period.

_- -ýý--_ --« -- --------------------~--~--- ~-------

(1) The name al-Sayyid is mentioned only by

al-Baghdädi in Hadiyyat al-'rÄrifin, vol. 1. p. 765.

(2) The agnomen of Afandi I found written on the cover

of al-Mansür i's Hall Mujmalät al-Tiba.

(3) Brockelmann writes al-Mugria S. II. p. 421.

(4) al-Baghdädi, Hadiyyat al-IÄrifin, vol. 1. p. 765

and al-Zirikli, al-Arläm vol. 5. P. 104.

 -25

His Works

The information provided by the aforementioned

biographers is very scanty. However, these are the

works of which we have a record:

(1) The Alfiyya. (1)

(2) Tahrlr al-Turuq wa al-Riwäyät f'17 mg Yatayassar min

al-Äyät fi Wujüh al-QirPät. (2)

(3) Radd al-Ilh5d fi al-Nutq bi al-p d. (3)

(4) Risäla fl Si*fät Sayyid al-Mursalln wa al-CAsbara

al-Mubashshara. (4)

(5) Hall Mujmalät al-Tiba. (5)

(1) al-Baghdädi, Hadiyyat al-'cÄrifin, vol. 1. p. 765.

and al-Zirikli, al-Arläm vol.. 5. p. 104. This work,

which is the subject of the present thesis, is not

mentioned by its full title by, either of

al-Bajhdädi or al-Ziriklj.

(2) al-Baghdädi, hadiyyat a1-rArifin, vol. 1. p. 765.

Idäh 1.
al-Baghdädi, al-Maknün vol. p. 232.

al-Zirikli, a1-ACläm, vol. 5. p. 104.

(3) Ibid.

(4) al-Baghdäd1, Hadiyyat a1-9Ärifin, vol. 1. p. 765. and

Brockelmann, Geschichte Der Arabischen Litteratur.
S. II. p. 421. and al-Zirikli, a1-Af1äm.
vol. 5. P. 104.

(5) al-Baghdädi, Hadiyyat al-IrÄrifrn, vo1.1. p765 and

Idäh l. p. 232.
al-Maknün, vol.
 -26-

Of the above mentioned works, other than the Alfiyya, I

could discover only Hall Mujmalät al-Tiba which is in

the Sulaymäniyya library, Istanbul. It was discovered

in the section Ibrhim Afandi, no. 66/1. The poem,

dealing with the rules of recitation is some 26 pages

long, written in Naskh, in black ink.

The opening lines of this poem:

ýý
VU I (S..t'pý %,,
d5>cskzJ lý

are similar to those of his Alfiyya al-FarlVid.

The date of completion is mentioned in the

colophon as 1107 a. h.
 -27-

CHAPTER IV

AL-FARVID AL-WAFIYYA AND THE EDITOR'S METHOD

OF EDITING IT.
 -28-

A1-Mansürl's other known extant work is his

Alfiyya al-Farälid al-Wafiyya bi-Dhikr mä lam Tahwihi

al-Alfiyya, (1) which is the edition of the present

writer.
When I started my research, I worked from a

photocopy taken from a microfilm from the institute of

manuscripts of the Arab league in Cairo. This had been

copied from the original manuscript in the Rifäla

al-Tahtäwi library-in Sühäj. It was unsatisfactory; the

photo-copy was in poor condition; some lines were

unclear and marginal comments had been lost in

reproduction.

I consulted catalogues in the British Museum and

catalogues of the universities of Edinburgh, Oxford,

Cambridge and Berlin, but I was unable to locate any

other copies of the manuscript. I then travelled to

Egypt to consult the original. There was no copy in

Cairo university, only the one in the Institute of

Mnuscripts. The original was in reasonably good

condition, though some lines were unclear.

(1) a1-Bäghd5di, stated wrongly that the Alfiyya

consists of one thousand verses. See Hadiyyat

al-CÄrifin vol. 1. p. 765.

._,. f
 -29-

I then decided to travel to Istanbul because of

al-Mansüri's connection with that city. In the

Sulaymäniyya library, Shahid CAli B5sh5, I

section

located a copy of the manuscript which was in much

better condition than the Egyptian one, though there

were some errors. This was copied on micro-film and was

very useful in filling in gaps in the original.

The Sühäj manuscript (susequently refered to as

the "S" manuscript) was found in the Rifäta al-Tahtäwi

library (under N. 489(673) 490 128 Nahw). It had been

written in the 12th century a. h., in black ink, and the

writing was reasonably clear. The manuscript was 259

pages in lenth, each page measuring 15x20 centimetres.

The number of lines on each page was, not constant. Most

words had been provided with vowel points. There were

indications that more than one scribe had worked on the

manuscript. The manuscript would seem to have been

written under the author's personal supervision; some

lines had been deleted entirely, while others had been

deleted and amended (to these the word "sahh"

-"correct"- had been added). Some additional lines had

been inserted in the margin, sometimes with an arrow to

indicate the point of insertion in the text; marginal

comments had been included, to elucidate some

potentially obscure points; some difficult words and

phrases had been explained. At the end of each comment,

the word "Sahh" had been added. Not all the marginal

comments were clear because of lack of space. The

manuscript would apear to have been dictated by the

 -30-

author himself and then revised.

The manuscript discovered in Istanbul (to be

refered to as the "L" manuscript) was written with

,
for the library CAli
extreme care private of al-Shahid

Bäshä. It was bound in embossed leather. In the top

right-hand 'corner, in red ink, the, words fi al-Nahw

appear. Beneath this the letter is written, and

under this Alfiyyat CAll Afandl, then the

, words
!^V' 9 ýý": a ý-r. º V "kt `ý> tl
G-jsa% U1 ý tý ýiý 1
.
"which the minister rAli Bäshä, God bless
al-Shahid
him, endowed to the public, but not to be removed from

this library. " There follows the number 2335. In the

bottom right-hand corner, there, appears the official

stamp of the Sulaymäniyya library, with "Shahid 'rAli

Bäshä 2335".

On the sixth page of the manuscript, the Alfiyya

begins by evoking the name of God. The, prologue

consists of ten lines, beginning:

(J. j

loop
csý Js r-c

cul
 -31-

The first two pages are written in gold ink. Each

is divided into sections. The manuscript is

page

written in Naskh, in black ink. There were very

few marginal comments and no deletions at all in the

text. One additional line in the margin, with

-appeared

an arrow to indicate where this line should be inserted

in the text(1). The MS consists of 270 pages with 17

lines on most pages. The conclusion, written in

prose, states that the manuscript was written in

Istanbul and completed on the "Seventh day of the

Seventh month (Rajab), in 1126 a. h.

The "S" manuscript is almost certainly the

original, and the "L" manuscript a copy taken from it.

There are virtually no alterations in the "L"'

manuscript, apart from one line which seems to have

been carefully inserted in the margin. The lines which

had been deleted in the "S" manuscript do not appear in

"L". Lines which appeared in the margin in "S" have

been incorporated in the text in "L".

(1) see the Edition, p. 43.

 -32-

The number of deletions, corrections and

in "S" would indicate that these had been

annotations

authorised by al-Mansüri himself. Both manuscripts were

during his lifetime, as he died in 1134 a. h.

written
"L", stated, was completed in
and the as previosly

1126 a. h.
Using both the "S" and "L" manuscripts, I was able

to produce one edition for the purpose of my research.

To facilitate reference, every line in every Bib

(heading) has been numbered independently;, thus the

prologue, which consists of 10 lines, has been numbered

1-10; the introduction, which consists of, 20 lines, has

been 1-20; al-Kaläm, which consists of 79

numbered

lines, has been numbered 1-79; al-MuCrab wa al-Mabni

which 249 lines, has been numbered 1-249,

consists of

etc.

All footnotes, indicated by numbers in

parentheses, appear at the bottom.. of the page to which

they refer. Where additional words or lines have been

inserted, I have included a note as to the source, e. g.

in the prologue, line 7, the word nj: r. ll has been

amended. to al (1) and in the introduction,

line 15, this line appeared in the margin in the "S",

but as part of the text in "L".

NNYMNNNNYNYYYYYMYYYYYYwYYNwMNNNNNYMN ------
------------

(1) Arabic section p. 7.

(2) Arabic section p. 7.

 -33-

Where necessary, a further explanation of a word

or phrase has been included in a footnote, (l) and so

,
forth throughout my edition.

Where proper names appear in the text I have added

a brief biographical comment and a note on the source.

I have also added notes on the sources of

quotations in the text. When such a quotation comes

from the Qurlän, I have included the bra and the verse
from which it has been taken. ' If the quotation is taken
from a poem, I have included a brief comment both
on
the poet and the sourcees.
NNNNMNNNMNNNNNMNNNNMNMMNNNNMMNNNN ------------ MNNMMMNMMM

(1) Arabic section p. 1-3.

 -34-

Headings and Sections of al-Mansüri's Alfiyya.

--------------- NNNwNNNNw
-------------- NNNNNwwNNwNwwNwwN

No. of Page No. o

Subject No. verse
------ -------- ------
NNNNNNN NNNNNNNNNNNNNNNNNNNNNNNNNNN

I Prologue 1

2 Introduction 3(1) 20

3 Discourse 8 79

4 Declinable and Indeclinable 16 249

5 Indeterminated and determined 34 146

6 Proper Name 42 47

7 Demonstrative Noun 45 34

8 Relative Pronoun 47 123

9 Synarthrous 54(2) 27

10 The Subject of Nominal Sentence 56 256

11 Käna and its Sisters 70 96

12 Bäb Mä and its Sisters 75(3) 67

13 Appropinquation Verbs 79 33

14 Inna and its Sisters 81 93

15 Bab Lä 87(4) 56
------------ NyNyyyyyyyyNNNyyyNNN NyyNyNNyNNyyN
-------

(1) This Intrö4uction consists of twenty lines after

the Prologue which consists of ten lines. Ibn
Mälik did not write an Introduction.

(2) Ibn Mälik used more comprehensive term which is

The Identified by the Particle of Indentification.

(3) Ibn Mälik used the term aal, p. 18.

(4) Ibn Mälik used more accurate identification, "Lä"
which denies the whole genus, p. 18.
 -35-

No. Page No. o

of
Subject No. verse

NNNNNN
NNNNNNN
NNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNN

16 The Mental Verb 91(1) 70

95 15
17 Atlam wa Arg

18 The Subject of a verbal Sentence 96 67

19 Bäb, The Subject 100(2) 54

20 The Engagement of the Operative 103 45

21 Transitive and Intransitive 106 40

22 Conflict in Regard to Government 109 28

23 Unrestricted Object 111 38

24 The Accusative Cause 113 11

of

25 The Accusative Time & Place 114 27

of

26 Concomitant 116 22

27 The Thing Excepted 118(3) 90

28 The Condition 123 100

29 The Specificative 129 22

30 Preposition 130 70

31 Bab of The Annexation 134(4) 104

32 The Annexed to Yä of the

first person 140 7

NNNNN NNNNNNNNNNNNNN NNNN NNN NNNNNNNNNNNNNNNNN NNNNN NNNN NNN

(1) Ibn Mälik used the term, 7anna and its Sisters,
p. 18.

(2) Ibn Mälik did not use the term Bäb.

(3) Ibn M; lik used more comprehens ive term, The

Exception, p. 19.

(4) Ibn Mälik did not mention Bib.

 -36-

No. of Page No. o

Subjec t No. ve rse
---------------- ---- M ------ ---
MMMMMM MMMMMMMMMMMMMMMMMMM

33 The Infinitive 141 45

34 Verbal Noun 144 40

35 The Formation of Infinitives 146 92

36 Addjective of Assimilated to the 152 39

Particple

37 Surprise or Wonder 154 62

38 Ni Cma and Bi»sa 158 76

39 AfCäl of Superiority 162 14

40 Appositives 163(1) 65

41 Corroboration 167 30

42 Syndetic Explicative 169(2)

-30
43 Syndetic Serial 171 68

44 The Kinds of Syndesis 176(3) 38

45 Substitute 179 19

46 Bäb of Vocative 180 69

47 Softening 184 38

48 Particularisation 186 11
MMMMM M------------MMMMMMMMMMMMMMMMMMM MMM M MM -------- ----

(1) Ibn M5lik used them term Adjective, see p. 20.

(2) Ibn M51ik the '.
used term Coupling, s ee p. 20.

(3) Ibn Mälik included this in one Bä b Coupling, see

p. 20.

(4) Ibn Mälik used more comparensive term, Vocation,

see p. 20.
 -37-

No. of Page No. o

Subject No. verse
NwwwwwNNNNNww wNN wwNw NNwNw wwyyNw-NNNw-N wwwNNNww NyNNNMNNy

49 Verbal Noun 187 18

50 The nün of Corroboration 188(1) 11

51 Diptote 189 112

52 The Inflection of Imperfect Verb 196(2) 66

53 Operatives of Apocopate 200 77

54 Lammä 205(3) 7

55 Mast ala 205(4) 7

56 Law 205 19

57 Kullamä 206(5) 9

58 Predication of Alladhi and Al 207 7

59 Numeral 208 16

60 Kam 209(6) 16
NwNywyNNNwNyyNNNwNNyNwNwwNyyNNwNNNwNNNyNNyNyNNNNNwwyNyM

(1) Ibn Mälik used the term Nünä which is more

comprehensive, p. 21.
(2) Ibn M51ik did not mention Imperfect, p. 21.

(3&4) Ibn Milik inserted these in the Bib of

Operatives the of Apocopate, p. 21.
(5) Ibn M5lik used fasl Law Ammä wä lawlä wa lawmä,
p. 21.

(6) Ibn Mälik added two more particles Ka-ayyin

wa-Kadhä, p. 22.
 -38-

No. of Page No. o

Subject No. verse
wwwwwwMMMwwwMMwwwwNNwwwwwwNww-M-wM wMMMMM wMMMwMM-----MMM

61 Suppression 210(1) 15

62 Rules 211(2) 107

63 Particle of Assent and Affirmation 219(3) 24

64 Kallä 220(4) 13

65 The Abbreviated and Prolonged 221 16

66 Broken Plural 222 104

67 Diminutive 227 72

68 Relation 231 42

69 The Pause 234 38

70 al-ImSla 237 27

71 Triptote Declension 239 254

72 The Inversion 252(5) 14

73 Conjunctive Hamza 252 8

74 Lightened Hamza 253(6) 25

MwMMMMMMwMMNNww
N. yNwwNNMNwN ww NwwwwMMNwwMwMwMMMMMNMMMMMMH

(1) This did not appear in the Alfiyya of Ibn M51ik.

(2) This did not appear in the Alfiyya of Ibn Mälik.
(3) This did not appear in the Alfiyya of Ibn Mälik.
(4) This did not appear in the Alfiyya of Ibn Mälik.
(5) This did not appear in the Alfiyya of Ibn M51ik.
(6) This did not appear in the Alfiyya of Ibn M51ik.
 -jy

No. of Page No. o

Subject No. verse
-------------- --------- ~-~-
--------------------------

75 Weakening 255(1) 44

76 Fasl 257 105

77 Fasl 263 34

78 Fasl 265 5

79 Incorporation 266 28

80 Fasl 267(2) 41

81 Iltigäl' al-Säkinayn 270(3) 30

82 Exercise 272(4) 35

83 Fasl 273(5) 40

84 Writing 276(6) 65
MMMMMMMMNMMM MN AM MMMM MNMMMMw. MMw. M MA. M /ýMMMMMMMMMMMMM MMNMMNA.

(1) Ibn Mälik used another term, "al-Ibd51", p. 22.

(2) Ibn Mälik did not mention this fall in his

Alfiyya.

(3) Ibn Mälik did not mention this in his Alfiyya.

(4( Ibn Mälik did not mention this in his Alfiyya.
(5) Ibn M51ik did not mention this fasl in his
Alfiyya.

(6) Ibn Mälik did not mention this in his Alfiyya.

 -40-

CHAPTER V

Comparative Study between the Alfiyyas of Ibn Mälik

and al-Mansüri

1. Discussion of the grammatical contents and

terminology.

When they wrote about grammar, Arab grammarians

built their science in a logical order. They started

with the Discourse, dividing it into noun, verb and

4

article,. dividing the noun into' Declinable and

Indeclinable, Indeterminated and Determinated etc.

They also devided the verb into Past, Present and

Imperative.

Some of the grammarians such as Sibawayh, used

with these subjects the term "Bäb", while others, e. g.

Zamakhshari used the term "Fall".

Ibn Mälik, however, is considered the first

grammarian to use the two terms together, using "Bib"

with headings for main subject and "Fasl" with its

branches.

This new method of Ibn Mälik was considered to be

more accurate dispite some confusions, as we see later

in this discussion. al-Mansüri followed Ibn Mälik in

this respect, with some differences, as we shall see.

(a) The use of "Bib" with Heading and "Fasl" With

Section. Ibn Mälik never used the term "Bib" with the

headings in his Alfiyya, but he used the term "Faul"

with the section nine times, and because these sections

were inserted under the main subjects, it seems that he

 -41-

the term "Bab" with the heading and the term

used

"Fasl" the section(1), but I was confused when I

with

the heading "Vocation".. He inserted "Fasl"

came accross

(Section) after this heading because he was discussing

a branch of "Vocation", although he was still

discussing the Vocative annexed to yä of the first

person.

He did not use the term "Fall" with the following

topics:

The "Noun adherent to the Vocation".

The "Call for help".

The "Lamentation".

which makes one think that they are headings while in

fact they are "Fapls" because he is still discussing

the Vocation (2)

.
al-Mansuri used the term "Bib" with five headings(3)

and used the term "Fa*l" with five sections(4), while

he did not use either the term "Bib" or the term "Fasl"

with any of the other seventy-four subjects which makes

for confusion to the reader. Under which term should he

classify these 74 subjects?. Both Ibn Mälik and

al-Mansür1 share the same obscurity and confusion.

------------Mti AMMMNM-M------M-~-------M-MN MMMýMw M-M-M-

(1) He used the term "Bib" and "Fasl" in other books

e. g. al-Tashil.

(2) See classified tables, p. 20.

(3) See classified tables, pp. 34-39.

(4) See the classified tables pp. 34-39.

 -42-

(b) The accuracy of the use of other grammatical

terminology: we find Ibn Mälik more accurate when using

his terminology than al-Mansüri. The following are

examples:
Ibn Mälik used the term

The defined by the article of definition(1).

s
al-Mansüri used the term: "J1 ul> ""

Synarthrous. (2)

al-Mansüri considered "Al" as the sole article of

definition, whereas Ibn M51ik used the term "article of

definition" to include also " Im, as used by the

people of Yaman.

Other example:
Ibn Mälik used the term " % dj Z)
.. '
"15 which denies genus"(3)

al-Mansüri used the term " ic n

"Bab Lä" (4)

Ibn M51ik is more accurate because there are other uses

of "Lä" which are not for dening genus.

There are many more examples which could be produced.
MMiMNMMMNMM-MMM----MN--------------MM M/ºMM MwýMMMMMMM ^/AM /ý'Y

(1) See the classified tables p. 18.

(2) See the classified tables P. 34.

(3) See the classified tables P. 18.

(4) See the classified tables p. 34.

 -43-

(c) Aditions and Omissions:

There differences between the two authors in this

are

aspect.

Ibn Mälik mentioned some subjects which al-Mansari did

not mention. These subjects are:

Quotation (1)

Feminine (2)

Substitution (3)

al-Mansüri, on the other hand mentioned some subjects

which Ibn Mälik did not mention and these subjects are:

Introduction (4)

Suppression (5)

Rules (6)

Particle of Assent and Affirmation (7)

Ka11ä (8)

The Inversion (9)

Weakening (10)

Exercise (11)

Writing (12)
-------------- M -------- MNMMMMMM ----------- N
N --------

(1) See classified tables p. 22.

(2) See classified tables p. 22.
(3) See classified tables p. 22.
(4) See classified tables p. 34.
(5) See classified tables p. 38.
(6) See classified tables p. 38.
(7) See classified tables p. 38.
(8) See classified tables p. 38.
(9) See classified tables p. 38.
(10) See classified tables p. 39.
(11) See classified tables p. 39.
(12) See classified tables p. 39.
 -44-

2. Length

There is a great diffirence in length between the

Alfiyya of Ibn Mälik and that of al-Mansürf; the former

consists of. one thousand verses, while al-Mansüri's

al-FarVid al-Wafiyya contains four thousand, four

hundred and thirty one verses. (1) Several reasons may

be suggested for the disparity in length between these

two works.

(a) As well as being a great scholar and grammarian

Ibn M5lik was also noted as a poet. His Diwän has

not survived, but al-Magqari mentions the fact

that' he composed poetry and quotes a few lines

which he states are among the best of his work. (2)

The fact that Ibn Mälik was an accomplished poet

means that he was able to express his ideas in a

concentrated form which is generally easy to

understand, although his Alfiyya often needs to be

expanded and elucidated by commentaries. (3)

-------------- NNNNNNNNN ---------- NNNNNNNNNNNNMN

(1) al-Baghdädi stated wrongly in Hadiyyat al-tÄrifin

that al-Mansüri's Alfiyya consists of one
thousands verses. See Hadiyyat al-CÄrifin, vol. 1.

pp. 765.
(2) al-Magqar1, Nafh al-Tib, vol. 2. p. 422.

(3) Häjji Khalifa mentioned more than 60 commentaries

on the Alfiyya of Ibn Milik. See Kashf al-ZunGn,

vol. 1. pp. 151-155.

 -45-

al-Mansüri on the other hand shows no poetic

talent and is not mentioned in any of the sources

as a poet. His ideas are often awkardly expressed

and he takes more space to express his ideas.

(b) Ibn Mälik was an outstanding scholar in all the

linguistic sciences, and is described by

al-Maqqari as an inexhaustible sea of knowledge

in girä-11t, grammar, hadith and language. As well

as the Alfiyya, other books by Ibn Mälik on

linguistic subjects are extant, such as Ikmäl

al-Irläm bi-Muthallath al-Kaläm, Nazm al-FarVid

and Thulathiyyät al-Afc5l. (1)

al-Mansüri, on the other hand,, is only known

to have composed one other grammatical work, on

girä'15t. (2)

----------------------------
~wow-------~-----------NAY~--

(1) Barakät in his Introduction to the Tashrl Ibn

of
Mälik, pp. 24-35, mentioned nineteen works on
linguistics written by Ibn Mälik.
(2) This work of al-Mansüri deals with Qirälät and

consists of 26 pages. See p. 25.

 -46-

As Ibn Mälik has the confidence of his

a result

and does not hesitate to give his

own scholarship

own views on 'any particular subject. al-Mansuri

in contrast feels obliged to quote the views of a

number of scholars, giving equal prominence to

all, and thus his work is necessarily much longer

than that of Ibn Mälik.

(c) When Ibn Mälik deals with any subject he goes

straight to the point in hand, rarely mentioning

the cases of exceptions. An example of this is

his half-line
" }. a.:j I; j 1l.ß
r.

in which he defines discourse in four words. In

contrast al-Mansüri takes eight verses to define

discourse, giving a great deal of attention to

what is and is not speech, excluding for example

writing, the echo, the signal etc:

try.

MMMMMMMMMA/MMMMMMMM---------- M
--MMw. MMMMMMMMMMMMMMMMMM

(1) See the prologue of Ibn Mälik's Alfiyya.

(2) See al-FarVid p. 8.

 -47-

(d) Ibn Mälik seldom mentions authorities or proofs

when discussing a grammatical point. He does not

mention grammarians, schools, tribes, proverbs,

Qurlänic citations or rare cases and exceptions.

He mentioned Basrans three times, Küfans once and

two grammarians.

al-Mansüri on the other hand mentions these

frequently. al-Mansüri collects the ideas of many

grammarians and quotes no less than one hundred

and sixteen verses and sixty five äyät of the

QurJ än. He also quotes three hadiths and two

proverbs, and one hundred and thirty five

grammarians and linguists. He mentions Basra one

hundred and sixty times and Küfa two hundred

times. (1) On many pages he quotes Sibawayh as

many as four times. (2)

For all of the above reasons it is easy to

understand why the FaräVid is so much longer than

Ibn Mälik's Alfiyya.

(1) See indices to Edition, pp. 280-310.

(2) See Edition pp. 146,176,183 and other pages

throughout the Edition.

 -48-

Attitudes of Ibn Mälik and al-Mansüri towards

other grammarians and grammatical schools.

Because of Ibn Mälik's great knowledge of the

linguistic sciences, he generally inclines to the best

views and
attested point of view without admixing other

ideas. Although his grammatical views are normally

inclined to the Basran school, sometimes he quotes

Küfans and sometimes Basrans and Küfans together,

supporting both points of view;

His choice from Basrans' views:

He agreed with Yünus (a Basran grammarian)

that the second Immä in JV ani Immä Zayd

ýAmr is not conjunction, but the waw

wa-Immä

which is preceding it is the conjunction. (1)

---------------------------------------
(1) Ibn Hishim, al-Mughni pp. 59-60.
 -49-

His choice from Küfans' views:

He agreed with the Küfans that the corroboration of

limited Indeterminate is possible, like sumtu Shahran

IX-- Jý %.
Kullahu. (1) (. J . V-0

His choice from both Basrans and Küfans:

Küfans and Basrans agreed that when there is necessity,

it is possible to shorten the prolonged. Ibn Mälik

agrees with both in this point. (2)

On other occasions he will disagree with Basrans or

Küfans, or both. His disagreement with Basrans:

Yünus believed that the contracted nün of corroboration

is permitted to come after the Alif, but Ibn Mälik

believed that the nün be uncontracted. (3) His

-must
disagreement with Küfans:

The Küfans believed that the subject of -a nominal

sentence is nominated by the predicate of a nominal

sentence, but Ibn Mälik believed that the subject of a

sentence is nominated by Inception.

»»»» »»»»»»»»»» »»»»» »»»»»»» »»»»»»»»»»»»»»»»»»»»»»»»»»»»»

(1) See Sharh Ibn 'Agil, vol. 2. p. 211.

(2) See Sharh Ibn IrAgil, vol. l. p. 440.

(3) See Sharh Ibn rAgil, vol. 2. pP. 315-316.

(4) See Sharh Ibn 'Agil, vol. 1. p. 200. Ibn al-Anbäri,

al-Insäf fi masä1; l al-Khiläf, voll. p. 44.

 -50-

His disagreement with both Basrans and Küfans:

The Basrans and Küfans believed that the preposition

the first word it governs is a

must be repeated when
; IX
pronoun; U." 'L'C

but Ibn M51ik contradicts the views of other

using as his basis for argument the

grammarians,

Qur2 nic phrase wa-ttaqü Alläha alladhi tasä3alüna bihi

wa al-arhämi. (I)

al-Mansüri in his Farälid is generally a mere

compiler, who reproduces the views of others without

agreeing or disagreeing with them. Sometimes he

mentions the agreement and disagreement of other

scholars, but without expressing an idea of his own.

(a) He mentions the agreement between Ibn Mälik and

al-Färisi that "Min", "Mä" and "Al" are used

equally with rational and irrational.

(b) He mentions the agreement between al-Mubarrad,

al-Färisi and Ibn Malik that "Lam" and "Lammä"

belong to the Aorist. It inverts it to the past,

the apocopate mood and it becomes negation.

(1) See Sharh Ibn rA gi1, vol. 2. p. 240.

(2) See the Edition, P. 49. and Sharh Ibn CAgi1 vol. 1.

pp. 147-149.

(3)- See the Edition, p. 129. and Sharh al-Ashmün!

vol. 2.. p. 195.

 -51-

Argumentation

In supporting their grammatical arguments Arab

have traditionally made use of a fairly

grammarians

defined body of linguistic data. First comes

rigidly

the QurJ än, whose validity is universally accepted.

After this comes the language of certain Arabic tribes

Quraysh, Qays, Tamim, Asad and others, after these

-

Hudhayl, parts of Kinäna and parts of Tayy. (1) The

.

speech the people the towns or of those tribes in

of of

proximity to foreigners is not considered. The Hadith

is not regarded as reliable, since it has been

transmitted it is
by a large number of narrators and

not certain whether it represents the actual speech of

the prophet. (2)

Ibn Malik adopts a different approach here, since

he draws his evidence from the Hadith after the Qur-15n

and makes less use of the tribes. al-Mansüri does not

follow Ibn Malik in this respect; he adopts a more

traditional approach, and only mentions the Hadith on

three occasions, where as he mentions the Qura än fifty

six times, and refers to a large number of tribal

poets. (3)
www wwrwwww wwwwwww wwwwwwwwwwwwwwwwwwwwww ww wwwwwww w w--www

(1) al-Suyüti, al-Muzhir, vol. 2. pp. 209-213. and

al-Igtiräh fl- CIlm Usül al-Nahw p. 56. Ibn Jinni,

al-Khasäbis vol. 2. pp. 5-10.

(2) al-Suyüti, al-Igtiräh fi Fllm Usül al-Nahw,

pp. 52-55. al-Tantäwi, Nash'at al-Nahw pp. 70-71.

(3) See indices, pp. 280-310.

EDItI
 -52-

Ibn Mälik's and al-Mansüri's Individual Views

In many ways Ibn Mälik adopts a very

individualstic approach to Arabic Grammar. In some

cases he disagrees with all earlier grammarians: for

in the i1rädat idhä «utifa

example case of al-khäfid

Calä damir al-khafd (10) (i. e. the rule that the

preposition must be repeated when the first word it

governs is a pronoun), Ibn MSlik contradicts the views

of other grammarians, using as his basis for argument

the QuPänic phrase Wattaqü Alläha alladhi tasäaalüna

bihi wa al-Arhäm. As another example Ibn Mälik

considers that Fa should be used in the apodosis of a

conditional sentence introduced by Lammä, a proposition

with which all other grammarians disagree. Many other

examples could be quoted of this.

In addition Ibn Mälik uses his own terminology:

for example he uses the term Bäb al-nälib Can al-Fgril

wheras other grammarians would say al-maftül alladhi

lam yusammä fä Eiluhu. Another example is his

carraf bi-acht al-ta Crif, where

al-mu others would say

al-murarraf bi Al.

Thus in many ways one could say that Ibn Mälik is

the founder of a grammatical 'teYTn5 of his own, since

he advances views of his own and employs his own
terminology.

w/--------------S -MSS Sn --S------------

MMwýMMM----M-GYMMM

(1) See Sharh Ibn CAgI1, 2.

vol. pp. 239-240.
 -53-

In comparison to Ibn Mälik it is not possible to

that exhibts any real individuality. On

say al-Mansüri

two occasions does he mention a view of his own;

only

he disagrees with the Basran view that the alternative

form of alladhi and allati, alladhdh and allatt only

have tashdid when in the nominative, otherwise being

alladh and allat; in his view these forms have tashdid

in all cases. (1) In the second case he indirectly

criticises Ibn Mälik by claiming that his own work is

more comprehensive. (2) In fact he follows Ibn Mälik in

his arrangement and in his terminology. He mentions Ibn

Mälik one hundred and ten times and disagrees with him

only once, denying that it is possible to say ghudna

for ughdudan. (3) On a number of occasions he does

not follow Ibn Mälik's terminology and reverts to the

traditional term, for example using al instead of adät

al-taCrif Attention is drawn to these differences in

the footnotes and the classified tables.

NN NNNNNNNNNNNNNNNNNNMNNNNNNNNN NNNNNN tiNwN
NNNNNNNNNNNNNNN

(1) See edition p. 48.

(2) See the prologue of Edition P. 2.

(3) See Edition p. 265.

 -54-

In his arrangement al-Mansüri sometimes does not

follow Ibn Mälik. For details of thes differences the

reader is referred to the list of chapter-headings of

the two grammarians on pp. 18-22 and 34-39 of this

thesis.

References

It is difficult to trace individual sources in the

Alfiyya of Ibn Mälik since the individual style of its

composition precludes any direct quotation; he has very

throughly assimilated the material, into his own work.

al-Mansüri on the other hand shows his sources

very clearly. Often he mentions his reference by name;

the frequency with which he does this can be seen by

consulting the index to proper names. (1) On many other

occasions he paraphrases the words of another

grammarian as closly as his metre'will allow:

1-
41s> >J1J L _. 'Vý l""fJ%> VW Yýý

This line and the next twelve lines after it are a copy

from Mughni al-Labib. (3)

(1) See the'Indices, pp. 280-310.

(2) See al-Farä2id p. 220.

(3) Ibn Hishäm, al-Muqhni, vol. l. pp. 188-190.

 -55-

On some occasions the is5uspicioin that he has not read

the works of some of the grammarians that he quotes,

but has simply taken these from secondary sources: thus

on p. 162, line 9 his reference to Muhammad b. MasC d

al-Dhaki is clearly taken from Mughni al-Labib.

wo, 1..
101
M.P.
ýJ
This line is copied from the al-Mughni. (1)

Another example occurs when al-Mansürl is talking

about al-Asmäl al-Sitta and says:

iý2 4v
ji* Ae U Erin >; J

ý ý tJýý p1
ýSý'P! ul

These lines are copied from al-Ashmüni's commentary on

the Alfiyya of Ibn Mälik. (2) He said in gab law

These lines and the rest of the fasl are copied from

Mughni al-Labib. (3)

wwwwwwwwMMMMMwMNwMMwMMNNNMNNMMMwMNNMNMMMMNMNMMMMMMMMMww

(1) See al-Farä'id p. 162 in Edition. Ibn Hishäm,

al-Muq-hni p. 547.

(2) See al-FarVid p. 23 in the edition. Häshiyat

al-Sabbän calä Sharh al-Ashmüni, vol. l. pp. 71-72.

(3) See al-Farälid pp. 205-206. Ibn Hishäm, al-Mughni

voll. pp. 269-272.

 -56-

As another example, on bäb al-Tamyrz

(Specificative), he said:

These' verses have been taken from Sharh al-Ashmüni

without referring to either the author or the book. (1)

There are many examples of this throughout the

al-Farä, 4id. In it will be seen that in many

short

of these cases he is using Sharh al-Ashmüni and Ibn

Hishäm's Mughni al-Labib, which seem to be his main

references. The fact that he so often copies the

works of others without giving references is a clear

indication of his lack of originality.

(1) See al-FarVid p. 129_ and Häshiyat al-Sabbän Cali

Sbarh al-Ashmüni, vol. 2. pp. 195-196.

 -57-

As a conclusion from the previous comparison of Ibn

Mälik's and al-Mansüri's works, the following points

thus emerge:
(i) Ibn Mälik was the originator of a new

arrangement of his material and a new

terminology.

(ii) Ibn Mälik is the first grammarian to use Hadith

as the second basis of his argumentation.

(iii) Ibn Mälik relies more on usage (samä lý) than upon

analogy (giyäs).

(iv) Ibn Mälik differs from other grammarians in his

approach, to the extent that we can almost speak

of a "school of Ibn Mälik".

On the other hand, al-Mansüri:

(i) follows other grammarians in his approach and

offers nothing new in his methodology,

classification or terminology.

(ii) Rarely follows Ibn Mälik in his use of Hadith.

(iii) Copies the ideas of others without criticising

or distinguishing between them.

(iv) The fact that al-Mansüri mentions the names of

grammarians does not necessarily mean that he

has read their works. Very often these names are

taken from the works of writers like Ibn Hishäm

and al-Ashmüni.
(v) He often copies almost verbatim from his

sources, only making the changes necessary for

verification.
 -58-

(vi) The title Alfiyya as applied to al-Mansüri's

work is somewhat inappropriate, as an Alfiyya

should be short, easy and comprehensive,

concerned with basic principles and not with the

branches of the subject it deals with;

al-Mansüri's work does not conform to these

requirements. Thus in many ways the works of Ibn

Mälik and al-Mansürf differ greatly from one
another.
 -59-

CHAPTER VI

Conclusion

The Islamic religion was a turning point for the

Arab way of life; it transplanted them from a simple,

isolated, ignorant life to a new, complicated, open and

responsible one.

This new event alerted the leaders and thinkers to

doing what was possible to ensure the progress and

protection of the religion and language.

The language was one of the first matters that

they' dealt with; how to teach it to non Arabs and how

to protect their own tongue from solecisms.

The birth of Arabic grammar was due to the

above-mentioned reasons. From simple beginning it grew

to be complicated, with many grammarians, schools of

grammar and different points of views.

The Baran and KQfan schools were considered the

mothers of other schools and their grammarians were

considered the authorities of their fields.

,
Despite the fact that Arab life had been

transformed by the advent of Islam, which considers

those who admire poets to be misled, one can see

clearly the strong links between the Arab and poetry.

The poetry was not only the dominant means for

expressing their romance and recording events, but they

also used it to write their science and to define the

rules of grammar.
 -60-

Many grammarians noticed the difficulty of Arabic

grammar written in prose and a movement began to make

it easier to write it in poetical form because poetry

is easier to memorise. Some grammarians wrote grammar

in the form of Alfiyyas, and despite the difficulties

facing those grammarians, some of their Alfiyyas had

great success, e. g. the Alfiyya of Ibn Murti(died

628 a. h. ) and Ibn Mälik's (died 672 a. h. ). The latter

was and still is studied by students in almost every

school and college in the Arab and wider Moslem world.

The success of Ibn Mälik's Alfiyya inspired some

grammarians to write grammar in a similar form e. g.

Jaläl al-Din al-Suyüti (died 911 a. h. ) who had no

similar success and al-Mansüri (died 1134 a. h. ), who

wrote an Alfiyya consisting of four thousand, four

hundred and thirty one lines.

The original copy of al-Mansüri's Alfiyya was

found in Sühäj, Egypt.

This copy was in a reasonable condition and

together with another copy found in Istanbul, with which
it was compared, has been the basis of my Edition.
Because of the great bulk of this work the editor
faced a considerable task in providing information

about many grammarians, linguists, tribes, poets,

quotations, and sources mentioned by al-Mansüri.

All of this information has been included in the

annotations to the edition, which has been fully
indexed.
 -61-

Since al-Mansüri, the author of al-Farä2id, claims

in his prologue that his work is more complete than Ibn

Mälik's Alfiyya, the present writer found it neccessary

to investigate the Alfiyya of Ibn Mälik and the Alfiyya

of al-Mansüri.

I have given a short account of the life of Ibn

Mälik, together with the little that is known of the

life of al-Mansüri.

The comparative study itself considers a

discussion of the grammatical contents and terminology

and the length of the two works and the reason for the

differences in the length, their different attitudes to

other grammarians and to the sources from which their

materials are drawn, their attitude to the citations

from the Qu05n, the Hadith and the Kaläm al-Arab, and

their individual approach and methodology, the

originality and freshness of approach shown in their

works.

Finally, Ibn Mälik may be truly considered the

real representative of the role of the Alfiyyas, and

al-Mansüri, despite his unsuccessful attempt to achieve

the accuracy of composing Alfiyya as it should be, will

command the great respect of many scholars in Arabic

grammar, for his work may be considered an

encyclopaedic work on Arabic grammar.

 -62-

Here are copies of the first and last pages of the

manuscript of Sühäj and the manuscript of Istanbul.
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v. V JI -is co _,

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ýs"ý:

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Ui I- _____ ______
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ýc,,ýoý .ý"
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411
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%.. lt .: Ir ;AI_
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1" 6.15 0
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3

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;. ý_t. ""__.it I YI ý.,_ý J Jtv, lJ L_ oy

ý1 ýL L.,

LJ .Lsj. Ir-ý, o lý
uk

S!IJ1I,
r.,

J IZjL. I. L... L-> I, 1"

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 -280-

INDECES

1) INDEX OF QUR"AN REFERENCES.

2) INDEX OF HADITH (TRADITIONS).

3) INDEX OF PROVERBS.

4) INDEX OF EVIDENTIARY VERSES.

5) INDEX OF BOOKS CITED BY AL-MANSURI.

6) INDEX OF PROPER NAMES. *

7) INDEX OF TRIBES AND LIGUISTIC UNITS.

8) INDEX OF GRAMMATICAL TERMS.

9) BIBLIOGRAPHY.

NMMMMMNMNMMNMMMMMNMMMMMNNMMMMMMNNMNMNNMNNNNNMNMMMN

* Abu, Ibn and al- are disregarded in the

alphabetization only when they precede first word in

a name.
 -281-

Index of Qir' än References

Vereea Süra Page in

Text

i.
. ;. _..,.ýy 160 Lvw Ghät'ir 36-37 18
FIIir 6 18

I 3I )I Al-Baqara 233 18
. rý.
"1_...; S N ý". iý.: A1-Bagara 84 18
. _ý. .,.
* ý,. .2
1I
t2: 43; C.Sk Hüd 98 19
. rxaj3L:.
r}UI J L"S,ýi Al-Kavrthar 1 19
.
Al-Tawb a 122 19

. Iý.. j 1 "i} LS Al-Mu' minn 44 19

LS A1-Ni' 56 19
. ýoº, . «ý;
1, kI Al-MVI da 38 27
. _... t3,)LJ6

c:-.. sIw-UIJo Al-Fätij; a 7 48

. .
Al -Qal am 6 56

rA 1, L lTCAI:
I Mai'yai 46 56
.t. 16ý1j1
A1-Bagara 240 57
tý-1y1 v. L3 i5:+ vy: ý u:. B13
ý:
3 u-r_' "11I Al-Ni a ä' 127 ' 57
?.:! I.. 16 !. AA-.
co,.aUI J I» La :ilI3 AL-NaJ 1 41. 59
.

.. s.ýJL . J1ý y. 1Ly. l1 A1-Bager&. 178 ö0

AL-Bagara. 177 60
_.
S4 all it LL k V3 Al-Bagara4 195 76
. ýL. .
. ý-ý11 lJ l£ Al- är 28 84

j
"i e. t-4JIv. `l3t3y..i y3 ij
0:. ýu Al-Bagara.. 197 90
'L.. `d.tsr `1 Al-A4g', f
. 25 97
1r.,. . 1ý,.;"L,J I s Ir Al -B a qar a; 29 99
.c 0... ýl ter.. ,
iLL.
3Ja: 1ý
3a. ýj 1ý. "li 1311,
v: 1j1 I
.i . . Al-N-lar 2 103
 1-282-

Index of Qur"LL References

Verses Page is
Text

ESL
. ýiýºI , Jr., ýI I .iceJL ýLý AL-Furgln 7 107
ýýri Al- A' 150 1.87
" r=',ýý vif

" `15 Yünue 71 117

" u+ 1 A1-Ghn hiya: 23 120

car
Al-A`räf 83 120

. r.., l. in L ..U L: 1ý.

CA3 Yüeuf 31 122
SAO. I Al Bagara::; 36 126
. -Isu4pj C. ___
Al-Rac d 14 126
Al-At rät 56 136

. Muhammad 6 142

i11 U1. Al Fltii}a: 4 1145

.
L. rls 11mss; 3
;. J5 Al-J thiyw 28 170
_.
.J LbwJW I
&i! JLi-. irl. Al-Raid 33 171

.u ý:.
. 2 LL-1>y 1- ?ät 103 171
" 1ý uJ4 Al-Karr 22 172
11.
ßy . l. ý ýS" j dejo,.` Al-Tai}r! m 5 172

. Lý..ý. rI U3 JW C- k Llb. Al,. ägqai 7 172

C-t. 1; .,
J
Oe crl C) L4 J,ý, Gherir 36 177
Ni Al-T akwTr 15 178
"uLr1

" .y" Ir. %'.

2 S 3a J is Tah; 94 183
..
Al-Ni $ 78 203

" +ý I `1-=:
uj ys uý ýý Al-Ina in 30 210

" cr: I ý Y%4. Iý

%, Al-Bagar& 45 211
c,

"r A. -An` äm 23 211

" J.1 s^: 13 At--Kais' 28 214.
0.
 .: _ _2g3_

Index of Qur' a References

Verses Page in
Text

Al-Bagara 226 21tß

f
Al-Taläq 2 215
Al-3Ni s ä" 9 215

. 1}L.`li :J1 1J1 Al-Ma ida.. 6 215

c'Is t'"ý
Al. 'imräa
92 216
T "1...ýIw jrý.... Al-Shu! arä` 4 216
.:. _..
Jj so X.U :: ßi1 Al-Inshira' 1 218
 -2S4-

Index of ]Jadith (Traditions).

4adith Page in text

ý. + 1, ý
. r.. ýL.o. ý;"ýu"ý,,. 54-

uý: uý 80, 218.

r:.t, L J L I 213-
0 r.. .,,,; wý.,
 -Z85-

Iadex of Proverbs

Proverbs Page is text

Oil 61.

.79.1
 -ý= -286-

Indiz of vidsatiarq verses

(arranged in order of äqfiya).

V"rs"a Page in Text

`Ir ý;. '. UI J 52.

"r°ýa ý-. L.a raj Yýr_ ýr'
F;ASSIW B. '-THABIT.
217,231+.
8U' BA B. AI -` AJJi4T,;
11J I ; It WI a_; 1J
,,
ANONYMOUS

xi v-4 t. 27.
ý; 0tt 4.ý-.
j A:
ANONYMOUS

I0I .
ANONYMOUS

a;.ý ý, i L"..ý ýlý b l! L"

ý.. ý.. ý. cs. .ý. ý uL 139.

ANONYMOUS

L141.. 13 L".1ý ý. y. ýýi i::

k; Vi .yi 235.

RU ' BA B. AL-` AJJAJ.

,
Q-rl Ii ü : 1+y- .L cis
C-r"j tl c, 246s
jll :3
RU ' BA B. AL-. ` AJJ. J.

180.

SXLIM B. DAR3i.

"''"'ý' ý,. '.ý-ý ý,;L: ý-:: .: L-

4! cr 208.
NAFeB. TIRIQ.

.ý1ý.: ý 5 1sß i
v,,:. ý:t,ý,:y Lý;ý.. L
, w ýýº 12.
ABD ALIIH B. RU' BA B. AL-` A.TJÄJ.
ia-S:.ý. 5ý.:äila:. i+.: 1ý 1ý"ý i. cr L.. lý 1
. cý 12a
t
ABD ALLÄH Be RU' BA B. AL-` JJJ=.
 --287_

Iid. x of Evidentiary verses

V"rs"s Page in Text

. C,. 76.
£NO YMOUS.

LiL.. _-, lL, J1J.,jr- 1 tS11 1Iý. J- 139 "

JANDAL B. AL-MUTHANNX.

JI xi ý. L: S'
ý:. ý. u lý Y ISI.
C.-a-C! -L--
MTOMOUE
*
JL UI krkJlsJI ý°r. ý ". ju-
JiO' 260.
ANONYUOUS.
l
1} 11,,. i P. as I.;
IrI. ýL-r Ji i L 264.
*- ,ý;
ANONYMOUS
.
L..ý._I£l'1 i; ý. i: 1. Lit 1,, ý! s: ý:.ý.Lº
. aliJI. ý: 266.
ANONYMOUS.

s ý`. i (' 4i 1"f+ß

ýýwo
irl, ff apL.6 Cýr. ii.
ABU DHU' AIB AL-HUDI ALI.

I.. " ij1b ý.;. J1 Is. lam w il 1 ý.: 48.

ý;ý.
RU' BA B. AL-` AJJÄ. T.

L----rer. ' CJA? 77.

or
SAOD B. MALIS AL-QMSI.

I
CAJU Jý a. Lam.
v ý! 206.
C
LABID B. RABI A.

15.

ANONYMOUS

26.
AL-FARAZDAQ.

%1,
I'
*,. w
\ 9T
Öls Puted u4" L owp AJ
 -2$$-

Iadsz of Bvidsatiary verses

V"r$"$ Page in Text

O/d pi
40"
11 Y.l L Ii,.
Cm. tLY _i
IJITMAYD B. MÄZI K AL-AR Q4.
i 1. JL:: w. Ii L
a.. I_il l.. I.mk j tL, `, y 3:.
. ýJl: "t 50.
AL-NIB IGHA. AL DHUBYANI .
rr

LIP" 76.
QAYS B. ZURAYR.

ý;
JUte.C;
I:ti.;. Jp 8I.
`UMAR IBN ABI RABIA.

1.1.:
3 fr_, w. J 1sii L 96t
AL-ZABBÄ' .
I.a. IJ 101.
RU'. BA B. AL-` AJJÄJ.
I. L:. I 1; `1 ums..,
'? cýº ýº,I. L tz4j 1UI 213.
ANONYMOUS
61" J5 -. I.-,1I C.Ii. it. 41 1 f
.ß. 96.
(a1?. JI
RU' BA B. AL--' AJJIJ.

.ý. Li; -f wi 17.

`UD[AR IBN ABI RABI 'A.

;.-L.. eu L. .j ui L4rJ 17.

`UMAR IBN ABI RABI'A.

............... ,, i :r_ 64 JS' 58,

.o rnious .

6.61 112.
RU' BA. B. AL-' AJJÄJ.

138,
ANONYMOUS.
 -289-

Iadex of Evidentiary verses

V"rs"s Page in Text

rill i. s_.Li I4 r_ (ss: yý111.166.
rt.
11<NOMOUS.

ý-u'J ýýcy4 170o

8U' BA B. AL-` AJJÄJ.
UI 1Jt `1
, L. ý ýý ý. ý 232.

AN01MMOUS.

I I
fir.. ý,+J vjlm-i Yo
cs9 e-UL 231.
AL-SHAMMAKU .

S sLil 14 1 260.
J. COP Log; " v; J
j*'ßb11 ýr a_a"L";
AL-`AJJÄJ.
I., ! si 1, c, JI
VIW.t]I JLiJltjo5J Ct I., *, Loajq 139"
_
AMR B. LTILTE [.

CIA; L---j 1u Uj LA- 216.

1.0° 4-i
RU'HA B. AL-`AJJLJ.

L c:.J L 8I.
AL-' AJJÄJ.

167.

ANOZYMOUS.
t
1... a. >. Lr 41 1Q70 s: 167.
ANOIMOUS *

1,6
;I JuL 258.
MANZUR B. MURTHID.

Lý..ý.1I ýlo..: t U, I I
c. -j C, _-J 1k I. LO I2.
'ABD ALLÄIJ B. RU' BA B. AL-` AJJÄJ.

I2.
' ABD ALLýH B. RU'BA B. AL-`AJJXJ.
 -ISO-

Index of Evideatiary verses

V"rs"s Page in Text

ANONYMOUS.

L: v I I.Ay- "6--, 1i L..:: Lam. J- ü.

"b1J>
c
RU' BA B. AL-` AJJAJ.
jn1I? L1 ýrJU3, j! l Lei'L.; 27.
JI 'j, v,.

AL-FARAZDAQ.

81 0

MUW MAD AL--NAHHALL .

(. w i0 e

RU'BA B. AL-`AJ1 iT.

L` Lite: ij is ýý __ I1 33.
cam'
BU' BA. B. AL--' AJ'JÄJ.

ý.! S ý. l J 33-
,r", U. ý..! r
43.:
RU aBk B. AL-'AJJAJ.

JY- vs* 184e

ANAS.. B. ABI UNAYS.

ý. rJ 1C.1g 211.

RU'BA Be AL-`AJJLT.

'"' 26.
JU4DUR Be MAT X.

>51: ýy L ,: ýt: ý'.y.ý ýºys ýýI..S3 136.

' ABD ALIIH 16
B. MD AL-' ALA AL-QURASHI
.
LJ tb3 L.S L lb 1 259o
rrý wL
ANONYMOUS.
J-- = i WL
rt": rL. L1 ý1 51.
Gras FA B. RA! LA.
 Iadex of Evideatiary verses

V"ra"" Page in Text

64o

WB Be zuxAYR.
yIy. yi X4.11 1.ý. j 1;. 64o
ýrýa 'Ai

ANO OUS
I Li 5...: a.r:Si yý1º := JS .: t L-- 66.
.
ALMA` &!.
J); G Lld j,_U1J3ib1- I cN.. J I sr ýLjL 68.
-.
ABD ALLAB B. RAWANA
"
739
TM` AQIL IBN ABI TÄLIB.
Jli". 3iILp, i iL-010J3J' LAJ. L I iI L.. 124o
ri'J. tljti

LABID AL--` 11IRi

.
J."z: L:: 226.
pis puted
. t4-'.:,, lllt236.
ak, r "uý..ýý
Di pored
.
" ýWli. vºýuL?: y 260.
r-ý' cýl"ýurjý, týL
ANONUOUSe

AMOUOUS.
1 90
TARBA.

JU 'u :Y 4z, 22.

RU' BA B. AL-' AJJÄJ.

u, Jr & r% he 15
t, r--" u r."-oir.% ji 269
Disputed.
 Iadex of Evidsatisry verses

Vr$ss Page is Text

Sir'.: 3r via. ý a: Iýý:.ý1ý" 57"

r*,
ARTARA B; 5L&DDÄD.

t--
A y ". y 75.
ý,..
ANONYMOUS:-

82,
A1- ABIT1t B. LTh AL-M A Zülü.
.
l1
`.. 97"
ASoamous.
" I32.
15s..::

RU BA B. AL-` A*T AJ.

1! l bl
.... OWL 138.

TAZID IBN AL--? A! Q.

139.

ANONYcous
.
ý. ý LT Ala 139o
ANOMOUS.

1.r.ý..:J I ý1ý".: J Iýv tý..iýl 1 l.. ýiJ1 ý:. c:.L. J 1 L. 165.

TI
.
ABU `MAN. AL-FAQ` A3I
Lc:.u 13 166.

r.:: y sS'ý.
L! t :rt iý... 197"
ý,ºýt.; ý
RU7BA B. AL-IJJAJ
1 AA ý.: f, J t ýº 212*
ýs,
ANOMOUSO
 293 -
.
I d. x of Evidentiary verses

V"r""n Page in Text

212.
0
AB *TML 13.tiIstf AM.
,
4j» 4..u 14 236.
ýel»
4.1 1.1 .. PJ
S. LIY B. DMA*
J IIt: 1 'j 1 IJ J L* L 262.
e' _.: ru-
Ru` BA AL-ITJLT.
-
00000000.. 0.000
y 4v4LH
L. 116.: 5SI1fi 197"

ANO coos.
I'll1 i I0.
RU' BA B. AL ÄJJÄJ.

b1J 1ý.JI Lt.;. vpl 26.

ANONYMOUS.

L... ".' Il,,. l ý.U1 ßJ I isº L-.; -la; N.; cS'I v 8iß..
J. .
ANONYMOUS.

e ji dj4il ka- i
ýs:-s%r-as. .J 106.
ANONYMOUS.

L"1..ý. 1. ýIJc;.. $ ý; 134.

ý,. .
RU' BA B. AL- 4JJA.T.

193"
3U Y B. WUTFEAYIO"
1 -: iIYA} I.

11 W-ug V3 IL IL, 1 Iýj

-=A 4u &Uý 201.
JkB B. MAISK:.

i Lj 46IJ
I J-j a 4-b"
LjA
YI; c4lit-4 215.

AL-FARAZDAQ.
 294-
"-. -_ý,

Iadez of Evidentiary verses

V"ra"a Page in Taxt

L"ý:ý.:.. 1 L .SS.ý uý vý.%ý 217.

,
`ABD ALLAH B. RAWA A

4+?rýl e.j L.;..,i I tl #.-*IL 263.

ANORYMOU3.

J D.
xha. l I L
`N-- Lo.
ANONYMOUS.

ý T I22.
cyr uýý"iLº ý1ý1ý. ý; L, J 1.=Ui 1.UA
AOMOUS.

le ýr
ci153u csý' 168.
MATTÄM AL-MUJJSEL
r

"-Ii.; aIAa. JIrsYc'r 50.

ANONYMOUS*

j1 1
i111; 53.
.,.,. w, a.
ANONYMOUS.

4A Icyut« iJýL"t
"iý. ýiý:... ý, 53e
All IBN ABI TALTB .

3u W1 64.
-: irr' <r
RU?BA B. AL-" jWJÄ. T.

4, L m14111
J Lt-
3 csof 76.
`AMR B. MULQIT AL-Tik I

A ýL, '1;,:;I
t.L. I16.
DEU AL-RUMHA.

Liw j L 125.
"ýy-ý.: -j1.!. 4
AL A'sxýº.
r..
: 1l-.: LS L,'r.' 1^ý I U1`'
rý cß"3 I! }6 0
or ous.
 295-
Index of Books and References Cited by A1-Mansixri

Title The Author Page No.

1. AL-BASIT AL-ISTA RABÄDHI,. RUKN 128&141

AL-DIN.

2. AL-ALFIYYA IBN MALIK, JAMAL.. 2

(AL-KHULÄSA). AL-DIN.

3. AL-BADIg_- AL-GHAZNIý ' 162

'MUHAMMAD.
B. MAS4-ÜD.

4. AL-GHURRA AL- IBN AL-KHABBAZ, AHMAD. 66

MAKHF IYYA..

5. AL-LUMHA. ABU HAYYÄNJ MUHAMMAD. 47

B. YUSUF.

6. AL-HALABIYYAT. AL-FARIS2, AL-HÄSAN. 73

B. AHMAD.

ý. AL-IFSÄH. AL-KHADRAWI, MUHAMMAD 150

B. YAHYA.

8. IRTISHAF AL-DARB ABO HAYYAN) MUHAMMAD. 49&124

FI LISAN AL- B. YUSUF.
'ARAB.

9.. AL-JAZULIYYAT. AL-JAZULI1,4ISÄ. B. 23

4ABD AL-AZIZ.

10. AL-JINA AL-DAN! Al-MURAD!, BADR AL-DIN. 76

F! OURUF AL-MA B. 'CAL!.
'ANI.

11. AL-JUMAL AL-SAGHIR IBN 4UýFUR, TALI. B. 197

MU2MIN.

12. AL-KÄFIYA AL- IBN MALIK, JAMAL 14

SHAFIYA AL-KUBRA AL-DIN.

13. KITAB AL-SHIER. AL-FARISI2 MUHAMMAD. 121

B. AL-HUSAYN.

14. AL-LUBAB. AL-ISFIRAYINI MUHAMMAD 11&90

15. MIFTAH ALfULÜJM AL-SAKKAKIý SIRAJ 214

AL-DIN.

16. SHARH AL-MIFTÄH AL-JURJAN!, 'ALI.. 224

(AL-MISBAH).

17. AL-MUHKAM WA- IBN SIDA, SALI. 44

' L-MUHIT AL-
ACZAM.
 _296-

Title The Author Page No.

18. MUGHNI 'L1LABIB IBN HISHAM, AHMAD. 49,

IAN KUTUB AL-
A4ÄRIB.

19. MU9JAM AL-HUDUD. AL-ZAMAKHSHARI, 107

MAHMÜD.

20. AL-MUWADDIH F! AL-ANBAR!. MUHAMMAD. 39

'L-NAHW.

21. SHARH AL-TASHIL. IBN MALIKJ BADR AL-DIN. 8&23

22. SHARH AL, TASHIL. AL-MURADI, AL-HASAN. 8&23&84

23. SHUDHÜR AL-DHAHAB. IBN HISHAM, AHMAD. 9

24. AL-SIHAH. AL-JAWHARI3 ISMAdIL. 22

25. AL-TADHKIRA. AL-FARISI, AL-HASAN. * 119

B. AHMAD.

26. AL-TARSHIH FIýL- IBN AL-TARAWA, SULAYMAN. 85

NAHW.
.

27. AL-TARSHIH FIIL- AL-MÄRIDI KHATTÄB. 85

NAHW.

28. AL'UBAB. NAQRAHKÄR, 'ABD ALLAH. 11&90

29. AL WÄFIYA. AL-ISTA RABADHI. RUKN 128

AL-DIN.

30. HAWASHI MABRAMAN. MABRAMAN. B. 'ALI. 31

f
31. SHARH AL- IBN AL-KHABBÄZ. 94
JAZÜLIYYA.
 -297-

Index of proper names.

Names Page in Text

1) al-AClam Y. S. 5,47,137,178,182.

2) al-Akhfash S. M. 10,18,20, 29, 32,36,

41,47,50, 51, 52,55,
56,57,60, 62, 63,66,
67,69,75, 77, 80,83,
85,86,87, 92, 93,94,
95,99,100, 101, 103,104,
114,116,117, 120, 124,125,
129,130,132, 135, 137,138,
139,141,142, 144, 145,146,
152,154,155, 157, 158,160,
161,163,164f 167, 168,171,
174,178,179, 180, 182,184,
185,186 187, 189, 190,192,
,
193,194,196, 201, 202,208,
209,225,230, 231, 232,234,
242,246,247, 248, 249,250,
254,256,257, 258, 264,266,
271,273,275.
0

3) al-Akhfash A. S. 196.

4) Ibn al-Anbäri A. M. 85,98,138,155,180,190,

229.

5) Ibn a1-ACräbi M. Z. 14.

6) al-Ansäri A. A. 82,179.

7) al-Ansäri S. A. 24,202,257.

8) al-Asadi S. J. 78.

9) al-Asma Ci A. Q. 116,123,181,224,255.

10) Ibn Abd Al-Mufti A. A. 112.

11) Ibn Abi al-cRfiya M. A. 17.

 -298-

12) al-'Ayni M. A. 67,128.

13) Ibn t A1ä)Abü rAmr. 41,48,129,137,143,182,

al-
228,230,234,265,267.

rAgi1
14) Ibn A. A. 167.

15) Ibn Ars M. A. 208.

16) rAtiyya A.
Ibn A. 62.

17) Ibn Bäbashädh T. A. 103,187,198.

18) Ibn al-Bädhish A. A. 17,104,117,119.

19) Ibn Barri A. B. 106.

20) al-Basri A. A. 6.

21) al-Batalyawsi A. M. 103,189.

22) al-Dabbi Y. H. 7, 29, 36, 47, 51, 74,

86, 87, 93, 113, 123, 137,
139, 165, 171, 174, 183, 188,
195, 204, 209, 225, 228, 229,
231, 232, 234.

23) Ibn al-Dahhän S. A. 23,87,193.

24) Ibn a1-Däir A. A. 51,141.

25) al-Damämini M. U. 11,12,66.

26) al-Darir H. M. 22,32,41,52,56,65,

67,71,85,86,87,92,
100,105,106,110,123,132,
135,144,145,155,156,157,
168,178,179,198,
 -299-

27) Ibn al-Dhaki M. M. 162,163,167.

28) Ibn Dhakwän A. L. 126.

29) Ibn Durustawayh A. J. 14,20,68,92,100,154.

30) al-Färisi A. A. 14, 19, 22, 25, 35, 40,

47, 49, 60, 62, 67, 72,
73, 74, 76, 77, 78, 79,
82, 84, 86, 87, 92, 100,
101, 102, 104, 107, 109, 111,
113, 114, 116, 117, 118, 119,
121, 122, 123, 124, 125, 127,
129, 134, 136, 137, 141, 152,
155, 157, 158, 159, 160, 168,
169, 1711, 175, 176, 177, 179,
180, 181, 184, 190, 193, 194,
195, 199, 201, 205, 238, 243,
253, 263, 265, 272, 274.

31) al-Farrä Y. Z. 10, 14, 15, 23,25,27,

30, 34, 35, 36,39,40,
41, 46, 48, 52,53,56,
57, 58, 67, 70,71,72,
73, 74, 75, 77,78,82,
83, 85, 86, 87,89,100,
102, 106, 110, 114,116,118,
119, 121, 125, 126,129,130,
134, 135, 136, 140 , 141 142,
,
144, 146, 154, 155,157,158,
159, 160, 165, 167,168,174,
176, 178, 181, 182,183,184,
185, 187, 188, 190,195,196,
197, 198, 200 201,202,204,
,
208, 220, 222, 223,225,228,
234, 240, 248, 252,257,258,
254, 267.

32) al-Ghafigi I D. 97.

33) al-Ghanawi A. I. 29.

34) al-Ghuzni A. I 85,171,175.

35) Ibn Habib A. M. 27,122,219.

 -300-

36) Ibn al-Häjib U. U 16,32,33,45,56,89,

.
131,105,106,220,231,239.

37) Ibn al-Häjj A. M. 49,97,102,150.

38) al-Hämid S. M. 19,50,199,201.

39) Abü Hanifa N. T. 84.

40) al-Harawi A. M. 49.

41) al-Harawi M. A. 80.

42) a1-Hariri A. A. 91,95,172.

43) Abü HayySn M. Y. 27,28,35,47,49,50,

69,73,77,92,93,98,
1011 118,143,145,174,175,
184,247.

44) Ibn Hishäm A. Y. 30, 141.

45) al-Ibbadhi A. M. 145, 200.

46) al-Istarabädhi R. H. 128.

47) al-Istarabädhi M. A. 11, 12,13,16,109,118,

135, 162,179.

48) Ibn Iyäz A. B. 23,51,238.

49) al-Jawäligi M. A. 191.

50) al-Jawhari I. H. 58,150,241,246,255,257.

51) al-Jazari M. M. 28.

 -301-

52) al-Jazüli I. A. 65,101,102,179.

53) Ibn Jinni U. J. 16, 25, 30, 31, 40, 60,

62, 72, 74, 75, 78, 99,
100, 110, 116, 117, 121, 123,
125, 128, 138, 140, 141, 144,
158, 164, 169, 175, 176, 177,
179, 183, 205, 213, 228, 240,
266, 272, 274.

54) al-Jurjäni A, A. 32,62,109,111,116,134,

169,

55) al-Jurjäni A. M. 214.

56) al-Jurmi S. I. 25,43,56,86,88,89,

109,113,116,121,129,144,
157,174,182,185,190,232,
267,274.

57) Ibn KaCb U. K. 177.

58) al-Kalb! I. A. 83.

59) Ibn KaysSn M. A. 23,50,92,93,97,161,

171.

60) Ibn al-Khabbäz A. A. 83,94,173,

61) al-Khadräwi M. Y. 101,102,150,238.

62) Ibn Khälawayh A. A. 172,272.

63) al-Khalil A. A. 13, 23, 26, 35, 40, 41,

51t 56, 73, 83, 89, 108,
139, 146, 163, 168, 173, 176,
178, 181t 182, 183, 187, 188,
189, 195, 196, 198, 199, 202,
210, 220, 226, 229, 231, 234,
235, 240, 248, 249, 250, 256,
257, 258, 259, 264, 266,
 -302-

64) Ibn Kharüf A. M. 47,50,61,70,84,87,

89,94,104,105,113,117,
118,120,121,144,160,161,
163,164,183,190,228.

65) al-Khushni S. A. 110.

66) al-Kisäli A. H. 5, 7, 21, 30, 39, 41,

46, 50, 51, 52, 53, 57,
58, 65, 66, 67, 70, 71,
73, 78, 85, 86, 96, 98,
100, 102, 103, 105, 110, 116,
118, 119, 120, 124, 129, 134j.
135, 137, 138, 139, 142, 152,
154, 155, 158, 163, 165, 168,
169, 178, 179, 180, 183, 187,
195, 196, 198, 199, 208, 209,
211, 220, 221, 252, 257, 266.

67) al-Lihyäni A. A. 201.

68) Mabramän M. A. 31 118.

,

69) Ibn Madä' AA. 44.

70) Ibn Mä1ik M. A. 5, 12, 14, 16, 17, 18,

19, 24, 27, 29, 30, 33,
34, 35, 39, 40, 49, 50,
52, 56, 57, 58, 59, 60,
63, 65, 66, 67, 72, 73,
74, 78, 83, 84, 86, 87,
89p 91F 95, 97F 98, 101,
102, 109, 111, 112, 114, 117,
118, 119, 120, 124, 129, 134,
135, 137, 138, 139, 142, 152,
154, 155, 158, 163, 165, 166,
168, 173, 177, 179, 181, 184,
186, 193, 200, 205, 209, 219,
221, 222, 235, 239, 250, 256,
258, 265.

71) Ibn Mälik M. M. 111.

72) al-Mäligi Y. A. 219.

 -303-

73) al-Mäzini B. M. 36,39,50,56,87,89,

111, 116, 129,138,155,157,
180, 182, 186,202,217,228,
234, 243, 247,254,259,264,
269, 274, 278.

74) al-Mubarrad M. Y. 9, 11, 13, 18, 19, 29,

33, 34, 37, 39, 40, 54,
56, 67, 69, 73, 75, 77,
78, 80, 84, 85, 87, 88,
89, 102, 103, 105, 109, 116,
118, 121, 123, 124, 125, 127,
129, 132, . 135, 142, 145, 155,
158, 159, 161, 162, 163, 167,
169, 178, 180, 181, 182, 187,
188, 189, 190, 192, 193, 194,
197, 201, 202, 203, 217, 223,
224, 225, 226, 228, 229, 231,
236, 248, 256, 258, 274.

75) Ibn Mujähid A. M. 140.

76) Ibn Mulküm I. M. 93,179.

77) Ibn al-Munäsif I. I. 100.

78) al-Murädi H. Q. 26,35,84.

79) al-Mutarrazi N. A. 83.

80) Ibn Mutti Y. M. 71, , 95.

81) Ibn al-Nahhäs A. M. 7,49,78,100,139,183.

82) Nagrahkär A. M. 11,16.

83) Ibn al-Qattä"C A. J. 155.

84) al-Qazwini M. A. 85.

85) al-Qurashi M. I. 84.

 -304-

86) Qutrub M. A. 16,22,26,35,45,84,

171,179,202,209,221.

87) Ibn Abi al-Rabic A. A. 45,66,85,101,152,165.

88) al-Räzi M. A. 177.

89) al-Riyäshi A. A. 113.

90) al-RubaC1 A. I. 12,121,129,171,193.

91) al-Rummäni A. I. 38,41,65,76,120,144,

179.

92) al-Sabaki M. A. 44.

93) Ibn Säbir A. A. 187.

94) Ibn SaCd M. S. 165.

95) al-Saffär Q. A. 177.

96) al-Si igh M. A. 134.

97) al-Sakhäwi A. M. 82.

98) Ibn al-Sarräj M. A. 33, 34, 47, 49, 51, 52,

53, 56, 60, 73, 76, 80,
85, 97, 100, 134, 135, 155,
159" 161, 165, 178, 181, 201,
205, 225.

99) al-Saymari A. A. 116,160.

100) Ibn al-Shajari h. A. 65,202.

101) al-Shalawb; n U. M. 27,62,74,93,102,111,

114,118,119,129,144,152,
157,169,183,209,253.
 -305-

102) al-Shätibi A. F. 16,43,57,75,94,101,

102,109,112,168.

103) al-Shaybäni I. M. 30,189,227.

104) al-Shaykh, Khälid. 94.

105) Ibn Shumayl A. 220,259.

106) Sibawayh A. U. 10, 13, 18, 19, 22, 23,

25, 26, 27, 29, 32, 33,
35, 37, 38f 39, 40l 41F
42, 43, 46, 47, 51, 54,
56, 57, 58, 60, 61, 63,
64, 65, 66, 67, 68, 69,
71, 73, 74, 75, 77, 78,
79, 80, 83, 84, 85, 86,
87, 89, 90, 92, 93, 94,
95, 97, 102, 103, 104, 108,
110, 111, 113, 114, 116, 117,
118, 119, 120, 121, 122, 124,
125, 129, 130, 132, 134, 135,
137, 138, 139, 141, 142, 143,
144, 145, 146, 150, 153,. 155,
156, 157, 159, 160, 161, 162,
163, 164, 167, 168, 169, 171,
173, 176, 178, 181, 182, 183,
184, 185, 187, 188, 189, 190,
192, 193, 194, 195, 196, 197,
199, 201, 202, 203, 204, 205,
208, 210, 219, 220, 221, 225,
226, 227l 228, 229 , 230, 231f
232, 234, 236, 237, 238, 239,
240, 246, 248, 250, 252, 253,
255, 256, 257, 258, 261, 265,
266, 271, '274, 277, 278.

107) Ibn Sid A. I. 53,67,81,82,100,119,

164.

108) al-Sijistäni S. M. 220,225,232.

109) Ibn al-Sikkit Y. I. 14.

110) al-Slräfi A. A. 33, 36, 45, 47, 56, 61,

80, 88, 94, 102, 104, 105,
117, 118, 119, 121, 135, 141,
 -306-

142,145,160,173,176,179,
180,182,185,186,199,201,
231,238.

111) al-Suhayli A. A. 5,20,21,38,41,45,

78,94,96,100,110,114,
137,164,179,210,219.

112) Ibn Tähir M. T. 29,61,93,114,198.

113) Ibn Talha M. T. 8,20,111,123,141,154,

187.

114) Ibn al-Tarewä S. M. 38,51,61,77,87,104,

107,114,118,124,129,134,
163,170,231.

115) Abü al-Tayyib al-Lughawi A. A. 49.

116) That lab A. Y. 30,49,52,59,80,122,

171,181,190,195,196,209,
220,229.

117) Thaýlabi F. Q. 172.

118) al-Thagafi I. U. 182s, 190,195,198,229.

119) Abü CUbayda M. A. 29,77,171,245.

120) al-rUkbari A. H. 41j, 47,49,56,62,120,

175.

121) Ibn Abi CUlayya I. I. 6.

122) Ibn `Umrun M. M. 109,128.

123) Ibn CUsfur A. M. 16, 33, 38, 47, 48, 49,

51, 52, 56, 62, 63, 66,
72, 73, 74, 75, 82, 87,
91, 92, 93, 94, 97, 101,
102, 107, 110, 112, 117, 118,
121, 129, 131, 141, 144, 145,
146, 150, 151, 152, 155, 156,
158, 159, 161, 163, 164, 166,
169, 171, 173, 177, 182, 183,
 -307-

184,197,198,200,204,205,
209,221,226,240,274.

124) Ibn Wa115d A. M. 30.

125) al-Wäsiti A. M. 68,

126) Ibn YaCish Y. A. 35,190.

127) Ibn YasCün Y. Y. 87, 118.

128) al-Zabidi M. A. 7, 8.

1.29) Ibn ? afar M. A. 79.

130) al-Zacfaräni M. A. 60.

131) al-Zajjäj I. A. 11,21,24,26,30,35,

36, 38, 42, 63, 69, 70,
82, 85, 86, 88, 89, 113,
116, 118, 120, 141, 164, 169,
178, 181, 183, 185, 189, 190,
209, 228, 237, 248.

132) al-Zajjäji I. A. 22,26,123,130,146,220.

133) al-Zamakhshari M. U. 4, 7, 15, 16, 18, 32,

47, 55, 56, 60, 63, 71,
77, 78, 88, 89, 93, 99,
107, 126, 128, 135, 142, 145,
152, 160, 163, 167, 169, 173,
174, 175, 176, 177, 178, 196,
197, 203, 205, 210, 219, 220,
236, 247.

134) al-Zawzani A. A. 147.

135) al-Ziyädi I. S. 22,169,174.

a
 -308-

Index of Tribes and Linguistic unit.

Tribe's name page in text

1) Ahl al-'Äliya 78,85.

2) Asad 173, 187,189,237,266.

3) Azd Shanü? a 96, 234.

4) al-Ba(lhdädiyyjn 88, 124,143,176,258.

5) Bakr Ibn WVi1 102.

6) Bal rAnbar 130, 198,261,269.

7) al-Basriyyln 3, 9, 10, 17, 20, 21,

22, 23, 25, 26, 27, 33,
34, 35, 41, 42, 45, 48,
50, 51, 53, 56, 57, 58,
6o f 611 65, 66, 67F 68F
69, 70, 72, 73, 75, 77,
78, 81, 84, 86, 88, 92,
98, 99, 100, 1011 102, 106,
109, 111, 113, 114, 118, 119,
120, 125, 132, 137, 139, 141,
142, 143, 144, 145, 152, 154,
155, 157, 158, 159, 163, 164,
165, 167, 168, 169, 171 173,
,
176, 177, 179, 180, 182, 183,
185, 187, 188, 189, 194, 195,
196, 197, 198, 199, 202, 205,
209, 210, 220, 227, 231, 233,
248, 252, 253, 259, 266, 267.

8) Dabba 102.

9) al-Du1 il 239.

10) Faq 'as 21, 42, 231.

11) Fazära 188, 221, 234.

12) Ghanm 139.

13) Ghatafän 6.

14) Hamdän 38.

15) Bang al-Harith 26, 48.

16) Ahl al-Hijäz 20, 32, 36, 45, 46, 48,

75, 77, 89, 123, 173, 187,
193, 235, 236, 237, 238, 242,
253, 257, 258, 261, 266, 267.
 -309-

17) Himyar 54,263.

18) Hudhayl 48,130,221,235.

19) Ka'b 267.

20) Kalb 262.

21) Kha th Cam 45.

22) Khuzära 130.

23) Bang Ki1äb 37.

24) Kinäna 25,219,231,239.

25) a1-K5fa 10, 15, 17, 20, 21, 24,

25, 26, 27, 28, 29, 32,
33, 34, 35, 39, 40, 41,
42, 45, 49, 50, 51, 52,
55, 56, 57, 58, 61, 64,
65, 66, 67, 68, 69, 70,
71, 72, 73, 74, 75, 76,
77, 78, 79, 80, 81, 82,
83, 84, 85, 87, 88, 91,
92, 93, 94, 96, 97, 98,
99, 100, 101, 102, 108, 109,
110, 111, 113, 114, 115, 116,
118, 121, 124, 125, 129,. 130,
131, 132, 137, 138, 141, 142,
143,. 144, 145, 152, 153, 154,
155, 156, 157, 158, 159, 163,
164, 167, 168, 169, 171, 173,
174, 176, 179, 180, 181, 182,
183, 185, 187, 188, 189, 194,
195, 196, 198, 199, 202, 203,
204, 205, 208, 209, 212, 220,
221, 225, 227, 228, 229, 234,
242, 248, 252, 253, 263, 266,
267.

26) Kulayb 33.

27) al-Mag riba 50.

28) Najd 37,38,46.

29) al-Namir 37,267.

30) Qays 7,12,14,37,38,45,

46,48,67,138,173,234,
235,237,253.

31) Qudäca 260.

 -310-

32) Quraysh 36.

33) Rabi ra 36,45, 48,139,234.

34) Sulaym 40,200.

35) Taghlib 36.

36) Tamim 7, 12, 36, 37, 45, 48,

75, 77, 85, 89, 102, 103,
175, 187, 193, 194, 209, 222,
235, 236, 237, 253, 257, 258,
259, 267, 270.

37) Tayy 48,49,54, 89,134,138,

188.

38) CUdhra 262.

39) CUkal 130,198.

40) CUgayl ibn KaCb 37,48,266.

41) Ahl 36
"al-Yaman

4
 -311-

Grammatical terms and themes.

This index is in the Arabic alphabetical order of the

roots, as is the practice in all modern dictionaries.
The Particles, e. g. Al, Law, Mä etc. will be found under
The letter they begin with.
of
Corroboration 167

The Corroboration nün 188

Synarthrous 54 Ji ýV
Predication of Alladhi
,
and Al 207 J Iý u. ý1b ý4ýý31

Inna and its Sisters 81 ii1

Iv

Ni Cma and Bi? sa 158 U--;?. l

The Subject of Nominal
Sentance 56 sU ;0I

Substitute 179 JJI

The Formation of
Infinitives 146 ýj, lj

Declinable and
Indeclinable 16

Syndetic Explicative 169 t...lI .! &t

u
Appositives 163 ýu" 1ý.1)
ü
The Thing Excepted 118 "ýý 1

Preposition 130

Operatives of Apocopate 200

Broken Plural 222

Particle of Assent and ^--

Affermation 219
C-) výý
 -312-

Suppression 21Q ýl
-v,;
Preposition 130 ý v>ý

Particle of Assent and

Affermation 219
-
The Condition 12 JW
--
:ý

Predication of Alladhi J4

and Al 207----
Particularisation 186- oLQ: I
-U jJ
Writing 276----

lightened Hamza 253-.

_

Incorporation 265. (ti n

----

Alr1am wa Arä 95--

Softening 184--- JJ 1

Mas-) ala 205

Exercise 272

IltigV al-Säkinayn 270If "' 1

Addjective Assimilated
to the Particple 15 2 Wý,,, V ; }1
`ý,
The Engagment of the
Operative
103
Demonstrative Noun 45-- J) 1
D

s C.)e
The Formation of
Infinitives 146
The Infinitave 141

Triptote Declnsion 239 ýýJ ý

 -313-

Diptote 189 V

Diminutive 227. "

ý, ýD

The Inflection of
196
Imperfect Verb
ý ýJtýjIC s
Bäb of the Annexation 134

The Annexed to Yä of

First 140 aI u ý"eS

person f

Unrestricted Object 111 jýe_s1l

, ýlýir1ý

The Accusative of Time

and Place 114 v1

Surprise or Wonder 154

Numiral 208

Transitive and
Intransitive 106>ýýýs. Jý [sJ

Indeterminated and
determinated 34 !, Al %! o
ý,
The Kinds of Syndesis 176

Syndetic Explicative 16 9

Syndetic Serial 171

Weakening 255 yam, J

ýj -,,.
proper Name 42

Arlam wa Arg 95 eJLL

7'6..E
c mBa9eme-mt
O'ýcra4wt
0ý*V%L 103

Verbal Noun 144 i1 , ýc 1

The Infinitave 141 1 ýý.
ýJ
Conflict in Regard to
Government 1091c3ýýL, JI

Operatives of Apocopate 200

.-
 -314-
f

: QA
Fasl 257

Fasl 26 3_

Fasl 265

Fasl 267

Fasl 273

Aflýal of Superiority 162 il ý-v

M eil
Verbal Nouns 187

The Inflection of
Imperfect Verb 196

Verbal Noun 144

ýý-ý'
,1
Addjective Assimilated
to the Particple 152
.. J
Mental Verbs 91

Appropinquation Verbs 79 tý1 j

-
w. cý Ve,,
AfCal of Superiority 162 Le :"1ýs J'ý-' 1
cJý. "
The Subject of a Verbal
J.l ý. 3
Sentance 96 C %
Bab The Subject
of the passive 100 L31
C-3
Transitive and "I z y

Intransitive 10 6 ýj, Aj (-r-.

___
The AcCUSathvc oc CC St-
113--
ctj yl, e1
Unrestricted Object

Concomitate
116 ý, ý ý
N
i Co

Introduction 3 CL. a1:>

Appropinquation Verbs 79

The Kinds of Syndesis 176---

The Abbreviated and

Prolonged 221 1ýý --ý1
-
 -315-

Rules 211 t I
-A.. ,,;
The Inversion 252J
"s
Mental Verbs 91

Broken Plural 222 s--ý-'

Kallä 220

Discourse 8 (W11

The Annexed to Yä of
first 140 eva Sý J, cal
the person V

Kam 209
Ji
Kullamä 206

Käna and its Sisters 70

Bib Lä 87 uu

Transitive and
Intransitive 106 J I cS
L1t.
.1

Iltiga al-Säkinayn 270_ V., ý 1.....) 1S ""

La-mrn . 205 11

Law 205_

Bab Mä and its Sisters 75 wki

The Abbreviated and

Prolonged 221

Exercise 272

Concomitate 116 4, J 1ý

The Specification 129

A1-Immäla 237 \ýj %

Cj X
-

Vocative 180 CS. >

Conflict in Regard to
Government 109
 -316-

Rlation 231

Syndetic Serial 171 ý. "ýý

Nirma and BOsa 158 D

-! CAJ
Indeterminated and
determinated 34 cL; 1ý o jtJl
-AJ
Bib The Subject . ß 1vV
100 ýs-LÜ J 1,,
of the Passive L-',
_U-L
The Corroboration nün 188

:b

Prologue 1 J yt,., 1

Conjuctive Hamza 252

Lightened Hamza 253 ofýý

. JO
Demonstrative Noun 45 Q...
.
Verbal Nouns

Verbal Noun 144_ ýs, ý,;ý 11J

_.
Addjective Assimilated
to the Particple 152 16

Relative Pronoun 47 Jýýpý

Conjunctive Hamza 252_

The Pause 234.

-S.
 -317-

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