Professional Documents
Culture Documents
Final Senior Paper
Final Senior Paper
Final Senior Paper
Forced Marriage Practices in West Africa and South and Central Asia: Infringement on
Women’s Rights
Dalia Coffman
February 5, 2022
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Table of Contents
Abstract …………………………………………………………………………………………. 3
Introduction ……………………………………………………………………..……………… 4
Limitations …………………………………………………………………………………….... 5
Discussion ……………………………………………………………………………...………... 9
Deviation from the United Nations Sustainable Development Goal 5: Gender Equality .. 19
Conclusion ………………………………………………………………………………...…… 21
References ………………………………………………………………………...…………… 23
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Abstract
Universal rights are rights that belong to all people, regardless of their background, nationality, age,
occupation, income, and gender. Marriage practices, more specifically forced marriage practices in
West Africa and South and Central Asia infringe on the universal rights of individuals. Child
marriage in Niger, arranged marriage in India, and bride kidnapping in Kyrgyzstan infringe
The research conducted suggests that there are various rights of women that are infringed upon by
these forced practices. Their rights are not only stripped away but the psychological, social, and
physical impacts are detrimental to the well-being of the women and the young girls as coercion,
loss of social opportunities, and domestic abuse occur in these marriages. Based on these factors,
the paper concludes by discussing how forced marriages lead to the deviation from the United
Nations’ Sustainable Development Goal 5: Gender Equality, emphasizing that further action
regarding the protection of the rights of women and girls in forced marriages in West Africa and
Introduction
In the capital city of Bishkek, Aisulu has just finished studying at University and is
returning home to her family for the holidays. A family friend invites Aisulu to her home, just
down the street from Aisulu's parents. As Aisulu moves closer to the house, several men rush
towards her and force her into a parked car nearby. At the age of 17, Aisulu is kidnapped and
...I cannot forget this whole nightmare that broke my life. I cannot forgive any of the people
who participated in this, including my parents, who instead of supporting me, became one
of the accomplices of this crime. Do you know how hard it is to live after it? Even after you
left that house of the kidnappers: to live with this stigma for life, (…) In their view, the girls
that survive the abduction do not have the moral right to marry an unmarried guy… At the
same time, a man who kidnapped a girl can steal other girls again and again. The law does
Around the world, many marriages are forced onto women and even young girls despite
their evident refusal. Globally in 2016, “...there were an estimated 15.4 million people in forced
marriages. 88% of victims were women and girls” (Asian Pacific Institute on Gender-Based
Violence, n.d.). In the regions of West Africa and South and Central Asia, there are marriages that
infringe on an individual’s rights. Child marriages in Niger, arranged marriages in India, and bride
kidnapping in Kyrgyzstan are all examples of marriages that deprive women of their rights. This
research paper will provide background on each marriage practice and further explore the rights
that are stripped away from women. Furthermore, this paper will explore the resulting social,
physical, and psychological impacts on the women as well as discuss how these factors contribute
to the countries’ deviation from the United Nations’ Sustainable Development Goal 5: Gender
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Equality. In these marriages, the rights that naturally belong to women are not only taken away, but
Limitations
While the author's intention is to educate readers about the infringement on women's rights
caused by the practice of forced marriages prevalent in the regions of West Africa and South and
Central Asia, it is essential to acknowledge the difficulties and limitations that arose during the
research process. As a high school student during the COVID-19 pandemic, the author of this
research paper lacks the resources to conduct their own research and analysis of the research topic.
As a result, information regarding forced marriage practices and women's rights in this paper will
Furthermore, many of the studies were not easily accessible. The author encountered
barriers such as paywalls and subscriptions to access the full text of sources. In addition, the author
has their own personal bias, having moral opinions on what practice concerning human rights is
ethical and what is not. The author attempted to avoid bias in the research paper and instead,
emphasize the importance of raising awareness about the violation of women's rights through
forced marriages. Although the author's personal bias may be displayed, this paper nonetheless
Literature Review
Marriage is meant to be a bond between two equal partners— a bond meant to be filled
with respect, trust, and love. It is believed to be one of the happiest things in life that people can
experience. However, there are many marriages around the world where equality is not respected
but instead, neglected, creating a bond characterized by harm. In the regions of West Africa and
South and Central Asia, forced marriages infringe on an individual’s rights. More specifically, child
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marriages in Niger, arranged marriages in India, and bride kidnapping in Kyrgyzstan are all types
of marriage practices that take away from women's rights. When a woman enters into the marriage,
“...she must be ready to take off rights and freedoms as a single woman and transfers it under the
power of her husband” (Mufidah & Roifah, 2020, p.28). In these forced marriages, the rights that
naturally belong to an individual are not only taken away from the women, but the impacts of the
Many women and even young girls around the world lose their autonomy due to forced
marriage. In these marriages, their human rights are stripped away. The marriages that are imposed
on women, despite their evident refusal and rejection, are an attack on their rights to decide who
they want to marry and when (Moldalieva, 2007; Kadam, 2015). In addition, a common
observation in Niger, Kyrgyzstan, and India illustrates how marriages further infringe on women’s
right to live free from harmful traditional practices. The prevalence of child marriages reflects a
harmful practice that subjects minors because “The marriage… is a fundamental violation of
human rights because it is void of the free and full consent of the child…” (Morka-Christian, 2018,
p. 63).
Furthermore, the marriage traditions all violate a number of women's rights identified in the
Universal Declaration of Human Rights. However, the most notable and obvious is that of Article
16 (2), “Marriage shall be entered into only with the free and full consent of the intending spouses”
(Handrahan, 2000, p.5). Bride kidnapping, arranged marriages, and child marriages inherently
deny women of their humanity and instead objectify them to a patriarchal hierarchy perpetrated by
members of their society. The views of women as inferior to men plague communities in South and
Central Asia, as well as in West Africa illustrated through how their practices “position[s] a
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husband as a leader, thus he has more power and privilege than a wife” (Mufidah & Roifah, 2020,
p.28). Despite the infringement on women’s rights and the harmful impacts on women, forced
A common theme displayed across multiple sources is the violence committed by the
spouses of women. It is not unlikely for domestic violence and various forms of abuse to take place
in these marriages. Domestic violence is aggressive behavior within a home committed by a spouse
to gain control over the other. Domestic abusers in these marriages use coercion— the act of
persuading using either force or threats— which leads to psychological abuse of the women in the
relationship (Moldalieva, 2007). For example, husbands in arranged marriages in India, “...usually
misuse their power not to protect their wives but instead, they do violence to their wives” (Mufidah
In addition, the research from various sources sheds light on the prevalence of sexual
assault that occurs in these marriages. Sexual assault is any type of sexual contact or behavior
inflicted upon an individual who does not consent to it. Bride kidnapping, for example, subjugates
women to sexual assault and violence, which often leads to feelings of isolation and inferiority
(Lundberg, 2021, p.483). Sexual assault does not solely happen to women, but to young girls as
well. In Niger child marriages, “... 1 in 20 [minors] reported ever having experienced sexual
violence” (Silverman et al., 2020, p.6). This illustrates that physical violence and sexual assault in
Government Intervention
marriages is discussed among various sources. It is declared throughout the research that the
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government needs to further enforce the fundamental rights guaranteed by the Universal
Declaration of Human Rights and respect that these rights also belong to the women and young
girls of their society (Moldalieva, 2007; Morka-Christian, 2018, p.85). In order for the government
in Niger, Kyrgyzstan, and India to enforce the rights guaranteed by the Universal Declaration of
Human Rights pertaining to the protection of life and personal liberty, they must educate the men
and women of the societies regarding gender equality as well as reiterate that all genders should be
free to live without discrimination. For instance, to combat bride kidnapping, it is proposed that the
government needs to “...integrate educational programs on women’s rights and gender equality…
into curricula at every education level to eliminate stereotyped gender roles and deter gender-based
It is apparent that this literature review does not encompass all of the factors and
information regarding the rights of women in child marriages in Niger, arranged marriages in India,
and bride kidnapping in Kyrgyzstan. The availability of research on arranged marriages in South
Asia is less observed and gathered. In addition, various sources regarding bride kidnapping in
Kyrgyzstan appear to be collected from the early 2000s compared to the research conducted for
arranged and child marriages that appear to have been investigated in the later 2000s. Nonetheless,
the research paper will further explore and analyze the relationship between women’s rights and
marriages in the regions of West Africa and South and Central Asia.
The purpose of the literature review was to identify and determine apparent gaps and
themes regarding research about the rights of women in marriages around the world, more
specifically in the regions of West Africa and South and Central Asia. The themes displayed across
multiple sources consisted of the various women’s rights that were infringed on by the marriages,
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the physical effects on the women and young girls such as domestic violence, and potential
government actions to protect and support these women. Furthermore, the review also reveals gaps
between the research such as the research regarding bride kidnapping in Kyrgyzstan was gathered
from earlier years compared to child and arranged marriages. This literature review illustrates that
more research and analysis regarding the regions of West Africa and South and Central Asia is
needed to further understand the relationship between women’s rights and the practice of forced
Discussion
Child marriages are widespread across the regions of West Africa. Child marriage is
defined as “any formal marriage or informal union between a child under the age of 18 and an
adult or another child” (Unicef for Every Child, n.d.). Niger, a country located in Western Africa,
has a high prevalence of child marriages. A major factor as to why child marriages are still
practiced in Niger is poverty. Children in rural parts of the country are disproportionately impacted
compared to those in urban areas in which the poorer the household, the more the girls are
Poverty also hinders the development of infrastructure and the recruitment of qualified
educators for schools. This leads to low student achievement as well as parental and student
discontent with the educational system. As a result, many young students in the secondary level
drop out of school, a continued drop-out that is regarded as one of the causes of child marriages
among young girls who have few other alternatives. Furthermore, the Civil Code, a legislative
document passed in Niger, establishes that boys can be married at the age of 18 years and 15 years
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for girls (Save the Children, 2017, pp. 1-2). This Code passed by the Niger government supports
child marriages by legalizing the marriage of young girls aged 15, which ultimately increases the
In the regions of South Asia, arranged marriages are continuously being practiced.
Arranged marriages are “between two or more people planned by another individual or group”
(Bell, 2014), a marriage practice that is dominant in India. The origin of arranged marriages
derived from upholding the caste system by higher-ranking families which later evolved to include
the lower caste. A few reasons arranged marriages are still prevalent in Indian society include
sustaining the socioeconomic system, maintaining the family's ancestor's bloodline, and sustaining
the concept of endogamy which is desired by many elders (Flanigan, 2017), a “custom enjoining
one to marry within one’s own group” (Britannica, 2016). In addition, arranged marriages in India
In the Muslim religion, it is the parent’s duty to seek out spouses for their children, in which
they may turn to arranged marriages. In the Hindu faith, marriage is a sacred union. According to
the Child Marriage Restraint Act of 1929-1978, it is legal for females aged 18 and males aged 21
to marry. Even so, many minors between the ages of 15 and 16 can be arranged to marry their
spouse under Hindu or Muslim religious law which is legal, granted that the marriage is finalized
once the children turn their legal ages of 18 and 21 years. As a result, families can arrange a
marriage for their daughter as young as 15 years old and it still is legal as long as they wait until
she turns 18 to legally marry her (Flanigan, 2017). This further encourages the practice of arranged
There are various marriage practices in the regions of Central Asia. More specifically, bride
kidnapping is a marriage tradition and practice that is prevalent in Kyrgyz society. Bride
kidnapping is “the harmful practice of a man or group of men abducting a young girl or woman for
the purpose of forcing her into a marriage to which she would not otherwise consent to” (The
Advocates for Human Rights, 2019). Although it is difficult to determine the exact origin of this
practice, many Kyrgyz think that when Kyrgyz tribes were nomadic in the past, males from one
tribe would take women from their opposing tribes. By abducting the women, the enemy tribe
would be weakened while the power of the kidnapper tribe grew (Moldalieva, 2007).
Furthermore, it is also believed that bride kidnapping arose after the Soviet Union
collapsed. Bride kidnappings were rare in pre-Soviet Kyrgyzstan (Lundberg, 2021, pp. 481). Men
primarily kidnapped brides due to the bride's father’s disapproval of the marriage or the groom's
family. However, kidnappers abduct a bride for a variety of reasons. One reason is families struggle
to pay for wedding costs due to high percentages of poverty and unemployment. Many kidnappers
are rejected because of their financial situation, as a family's socioeconomic position affects a man's
potential to attract a wife. Another reason is the pressure placed upon men to marry because if they
postpone or even reject the marriage, they may be outcasted by their peers. As a result, young
males abduct a wife out of fear of disownment from their family. Finally, although bride
kidnapping is unlawful and punishable, cultural views and beliefs prohibit women from reporting
the crime, ultimately motivating the kidnapping (Lundberg, 2021, pp. 481-482). Family, societal,
and economic issues are all factors as to why bride kidnapping is still in practice.
The Universal Declaration of Human Rights (UDHR) is a document that was established
by the United Nations General Assembly on December 10, 1948. The declaration was created to
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assert inherent human rights, claiming that these rights are universal and belong to all people,
regardless of their background. It contains thirty articles that express the universal civil, political,
economic, cultural, and social rights such as the right to life, liberty, social security, and education
The Universal Declaration of Human Rights can be applied to all countries around the
globe. Child marriage in Niger, arranged marriage in India, and bride kidnapping in Krygyzstan are
all marriage practices that infringe on universal human rights, more specifically on the universal
rights of women. Article 3 of the UDHR states, “Everyone has the right to life, liberty and security
of person” (UN General Assembly, n.d.). Child marriage violates this human right as the young
girls in these marriages are denied control and freedom regarding their lives and even bodies. The
marriage infringes on their right to freely express themselves and the right to be protected from
abuse as well as harmful practices, therefore violating their universal right to liberty and life
(Morka-Christian, 2018, pp. 62-63). Furthermore, child marriages, arranged marriages, and bride
kidnapping all deprive women’s right to autonomy as the marriages are forced upon them. The
women are placed in a patriarchal marriage in which their safety is not ensured and their freedom
regarding their lives is denied. These forced marriages violate the women’s “...right to personal
liberty and security, the right to freedom from arbitrary detention… and the right to freedom from
In addition, the women in these marriages are denied not only their liberty and security but
also the rights asserted in Article 4 of the UDHR which declares, “No one shall be held in slavery
or servitude; slavery and the slave trade shall be prohibited in all their forms” (UN General
Assembly, n.d.). Marriages that are forced upon women such as bride kidnapping, and child and
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arranged marriage can be deemed as a form of modern slavery— “situations of exploitation that a
person cannot refuse or leave because of threats, violence, coercion, deception, and/or abuse of
power” (Walk Free, 2022). The practice of child marriages in Niger is a form of modern slavery as
being married at a young age leads girls into emotional and physical relationships with which they
are unprepared and have little to no control over their rights (Deane, 2021, p. 3). Jyldyz Moldalieva
expresses, “Forced marriage may also be considered to constitute acts of slavery” (Moldalieva,
2007). Young girls and women who are forced into these marriages must be prepared to give up
their rights and liberties as a woman, subjecting themselves to their spouse’s control as they are
unable to leave. These marriages establish the husband as a leader, granting him greater authority
and privilege than his wife (Mufidah & Roifah, 2020, p. 28), deeming the husband as an owner of
Furthermore, because women in these societies are viewed as property, their consent is
ignored. In the UDHR, Article 16 (2) asserts, “Marriage shall be entered into only with the free
and full consent of the intending spouses” (UN General Assembly, n.d.). Child marriages, bride
kidnapping, and arranged marriages are all forms of forced marriage in which women’s consent are
not taken into consideration. Women who are kidnapped for marriage, for example, do not have
the right to choose when to marry, with whom to marry, and if they want to marry (Moldalieva,
2007). In addition, women or girls who are below the age of consent and forced into these
marriages are deprived of their right to a marriage agreed upon by consent. The prevalence of child
marriages reflects a damaging practice with a lack of consent as a marriage of a “... child who is
below the age of eighteen is a fundamental violation of human rights because it is void of the free
and full consent of the child…” (Morka-Christian, 2018, p. 63). This view of women as inferior to
men plagues communities in South and Central Asia, as well as in West Africa illustrated through
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how their “patriarchal values allow men to treat women and girls as property, thereby restricting
free will” (Kadam, 2015). Women in bride kidnapping, child marriages, and arranged marriages
are treated as the property of men, their autonomy, individual liberty, and consent discarded.
Nevertheless, these are not the only rights in the UDHR that women are deprived of.
Arranged marriages in India, child marriages in Niger, and bride kidnapping in Kyrgyzstan
continue to infringe on the rights guaranteed in The Universal Declaration of Human Rights. The
rights listed in the UDHR that these marriages further infringe on include:
● Article 1: All human beings are born free and equal in dignity and rights. They are
endowed with reason and conscience and should act towards one another in a spirit of
brotherhood.
● Article 2: Everyone is entitled to all the rights and freedoms set forth in this Declaration,
without distinction of any kind, such as race, colour, sex, language, religion, political or
other opinion, national or social origin, property, birth or other status. [...]
or punishment.
● Article 7: All are equal before the law and are entitled without any discrimination to equal
● Article 16 (1): Men and women of full age, without any limitation due to race, nationality
or religion, have the right to marry and to found a family. They are entitled to equal rights
● Article 28: Everyone is entitled to a social and international order in which the rights and
freedoms set forth in this Declaration can be fully realized (UN General Assembly, n.d.).
Social Effects
Women who are forced into patriarchal marriages are at risk of losing social opportunities.
Education is one of the most effective ways to inform both men and women about the dangers of
forced marriages. Many women who are in arranged marriages, bride kidnapping, and child
marriages are unable to go to school. In arranged marriages, “...low caste daughters have a lesser
opportunity to attend college and assert their independence. These daughters often feel pressured to
ease their family’s financial burden by accepting an arranged marriage before they finish their
education” (Kadam, 2015). The pressure of upholding the family’s financial status as well as the
societal views that women must be subordinate to men in marriages impact their ability to obtain a
higher degree in education, also taking away from their social right to education.
In addition, women in these marriages may have little to no control over their life, their
social growth in danger. Victims of bride kidnapping frequently experience abuse and trauma
committed by the spouse's family members. They are denied education, forced to do manual labor,
and mistreated or humiliated. The "higher-ranked matriarch"—a woman who is the head of a
family— regularly controls the woman's daily schedule, housework, interaction with others, and
reproduction and childbearing (Lundberg, 2021, p. 485). Not only are women denied an
education, but they are also denied control over socializing with other individuals and even their
bodies. Even young girls who are forced into these marriages are denied social freedom. Although
a young girl is forced into a Niger child marriage, it is expected that she “continue her education
after marriage, but unfortunately, most girls stop schooling after marriage. Child marriage is a
harmful practice based in deep-rooted norms on the lower status of women, beliefs in preserving
the virginity of girls before marriage and limiting the education and power of girls to prevent
stubbornness” (Morka-Christian, 2018, pp. 61-62). Both women and young girls in bride
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kidnapping, child and arranged marriage are socially limited and controlled in which this control
may be shown through physical abuse and violence committed by their spouse.
Physical Effects
These marriages and kidnappings not only deprive women of their social opportunities but
are physically damaging as well. Violence inflicted by the spouses of women is a recurring issue in
all three marriages. Domestic violence, as well as sexual violence, are likely to occur in these
marriages. Domestic violence is aggressive behavior committed within a home by one spouse in
order to gain and maintain control over the other. For instance, because of the unequal power
dynamic prevalent in child marriages, young girls are frequently exposed to severe health risks
such as HIV and other sexually transmitted diseases, early pregnancy, and early childbirth (Deane,
2021, p. 7). Furthermore, husbands in arranged marriages in India, “...usually misuse their power
not to protect their wives but instead, they do violence to their wives” (Mufidah & Roifah, 2020,
p.28).
College, writes about Manjali Bhagwandas and her story of being in an arranged marriage at the
age of 18 years to her current husband. Bhagwandas states how she did not even know who her
husband was, only seeing him once in a photograph (Gotrik, 2011). Two months after they got
married, her husband, Rakesh, continuously beat and abused her in which Bhagwandas was too
afraid to ask why Rakesh was treating her this way. Due to the shame and dishonor that
Bhagwandas would face from her family, she decided not to leave. Bhagwandas states, "Marriage
is the worst part of my life… It is the worst decision one could make" (Gotrik, 2011). Many
women in India do not have the right to decline arranged marriages, even if they are being abused
due to the fear that they would be shunned by their families and society. Even though domestic
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violence occurs in all these marriages, the women and young girls are too afraid to leave so they
Additionally, sexual assault is common to take place in bride kidnapping, child marriage
and arranged marriage. Sexual assault is characterized as any sort of sexual contact, behavior, or
action perpetrated on an individual who does not consent to it. Bride kidnapping, for example,
Abductions involving rape psychologically influence a woman to accept her kidnapper and
his family’s pressures to marry him; if she refuses, it is unlikely she will be considered
marriable again by her community. When a woman’s social status is so closely tied to
marriage, some women may prefer to stay with their abusers than live as social outcasts. Of
the 12,000 annual bride kidnappings in Kyrgyzstan, approximately 2,000 women report
being raped by their kidnapper. Some brides reported their husbands were alcoholic and
In addition, for young girls in Niger child marriages, “Approximately 1 in 12 reported ever
having experienced physical violence from an intimate partner, and 1 in 20 reported ever having
experienced sexual violence” (Silverman et al., 2020, p. 6). Women in bride kidnapping, child
marriages, and arranged marriages are not only sexually abused but are also murdered. In extreme
cases regarding arranged marriages, women who choose whom and when to marry may be
murdered “...and it is not wholly uncommon for community officials turn a blind eye to these
crimes” (Kadam, 2015). Child marriages in Niger, arranged marriages in India, and bride
kidnapping in Kyrgyzstan inflict physical harm on the women and young girls in these marriages
Psychological Effects
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Marriages that are forced upon women and young girls are not only physically destructive
but also psychologically. Domestic abusers in bride kidnapping, arranged and child marriages use
coercion— the act of persuading others using either force or threats— which leads to psychological
abuse of the women in the relationship (Moldalieva, 2007). Many women in these marriages do
not leave and instead decide to endure the abuse and violence in fear of disownment by their
families, creating mental trauma. In bride kidnapping cases, “If the woman decides to escape she
likely faces rejection by her family and village on the ground that she has dishonored Kyrgyz
tradition. [...] She is property of the man who has kidnapped her and must obey his wishes”
(Handrahan, 2000, p. 2-5). In order to maintain a relationship with her family as well as her
identity as a Kyrgyz, the woman instead gives up her personal safety, as well as her dignity and
honor. The woman, due to fear of rejection, decides to stay in the relationship at the expense of her
Furthermore, in bride kidnapping and child and arranged marriages, “Struggle, dilemma,
and depression are the major condition[s] those women have to deal with” (Mufidah & Roifah,
2020, p. 26). The women in these forced marriages have to endure the coercion committed by their
spouses as well as the pressure placed upon society and their families, which leads to depression.
This depression caused by being forced into a marriage in which the women are unable or fearful
to leave can lead to self-harm and suicide. It is not uncommon for troubled women and girls to
commit suicide because they are unprepared to marry a man they do not know or love (Lundberg,
2021, p. 487). Suicide is an alternative that many women in these marriages look to as a way to
escape the marriage forced upon them as well as the societal pressures that keep them from leaving.
The women are continuously psychologically drained as they must decide every day if they would
rather stay and endure the abuse imposed upon them or if ending their lives would be better.
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Women and young girls in “...successive forced marriage experience higher instances of domestic
violence and higher suicide rates. In three separate instances between 2010 and 2012, young
women from the Issyk-Kul province committed suicide after being kidnapped and raped”
(Lundberg, 2021, p. 484).” When faced with this decision, many choose not to stay.
Deviation from the United Nations Sustainable Development Goal 5: Gender Equality
The United Nations (UN) is “an international organization founded in 1945 after the
Second World War by 51 countries committed to maintaining international peace and security,
developing friendly relations among nations and promoting social progress, better living standards
and human rights” (United Nations, n.d.). The UN created 17 Sustainable Development Goals
(SDGs) that work to maintain international peace and human rights, addressing climate change,
poverty, inequality, and many more global issues (United Nations, n.d.). Forced marriage practices,
such as bride kidnapping in Krygyzstan, child marriage in Niger, and arranged marriage in India
deviate specifically from the UN’s Sustainable Development Goal 5: Gender Equality.
Sustainable Development Goal 5 has multiple targets, targets that guide countries to create
a sustainable and equal environment for women and young girls. However, these marriages are
steering away from the targets. Target 5.2 of SDG 5 is to “Eliminate all forms of violence against
all women and girls in the public and private spheres, including trafficking and sexual and other
types of exploitation” (United Nations country team of Kyrgyz Republic, 2021; United Nations,
n.d.). The forced marriages of bride kidnapping, child and arranged marriage deviate from this
Target as women and young girls are not only abused psychologically and physically but are
sexually exploited as well. In India, for instance, “... a baseline study revealed that in New Delhi,
92% of women had experienced some form of sexual violence in public spaces during their
lifetime” (United Nations in India, n.d.). This illustrates how India is still struggling as a country to
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protect the women of their society, the practice of arranged marriages contributing to this lack of
protection.
In addition, since these marriages are forced upon women and young girls, they deviate
from Target 5.3, “Eliminate all harmful practices, such as child, early and forced marriage and
female genital mutilation” (United Nations, n.d.). Child marriages in Niger are extremely harmful
practices as the young girls in these marriages are forced into relationships that they are emotionally
manipulated and psychologically and physically unprepared for. Additionally, bride kidnapping not
only deteriorates the mental integrity of the women but also due to their lower status, their
economic opportunities are limited as “...most women do not work outside the home, primarily due
to their household responsibilities (looking after their children, household chores, working on
family livestock and farms), prohibition by their husband, lack of education, and lack of
Furthermore, these three marriage practices continue to deviate from Target 5.5 of SDG 5,
“Ensure women’s full and effective participation and equal opportunities for leadership at all levels
of decision making in political, economic and public life” (United Nations, n.d.). Child marriages,
bride kidnapping, and arranged marriages are all practices that limit women and young girls’
opportunities for leadership and even participation in their life. These forced marriages limit their
ability to obtain an education as many are pressured to take care of the home rather than go to
school. In addition, many women and young girls in these relationships do not have control of their
bodies in which the husband is the decision-maker of both his and his wife’s life:
Child marriage robs girls of their childhood and threatens their lives and health. Girls who
marry before 18 are more likely to experience domestic violence and less likely to remain
in school. They have worse economic and health outcomes than their unmarried peers,
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which are eventually passed down to their own children, further straining a country’s
capacity to provide quality health and education services. (Unicef for Every Child, n.d.)
Due to not only the harmful impacts but also the infringement on the women and young
girls’ universal rights in these marriages, the government in Niger, Kyrgyzstan, and India should all
strive to eradicate these forced marriage practices. In order to achieve the United Nation’s
Sustainable Development Goal 5, they must be willing to ensure gender equality as well as provide
quality education and economic opportunities to all women and young girls in society. Most
importantly, higher officials in Niger, Kyrgyzstan, and India must not only abolish these marriage
practices in order to improve the lives of young girls and women but must also invest in
empowering them.
Conclusion
Marriage is understood to be a connection filled with respect and love between two equal
partners. However, there are numerous marriages across the globe in which equality is not valued
but rather discarded. Marriage practices, such as child marriages in Niger, arranged marriages in
India, and bride kidnapping in Kyrgyzstan, deny women of their universal rights. The rights that
women naturally possess such as the rights to life, liberty, and security are not only stripped away
in these marriages, but the effects are truly harmful to the women’s physical and psychological
well-being.
This study sought to shed light on millions of girls and women around the world who
experience marriage, a marriage that is not a joyous occasion between two consenting parties, but
rather an imposed decision. Every woman and girl has the right to decide when, whom, and if they
want to marry. These are only a few of the rights that are infringed upon by the practices of bride
kidnapping, child marriage, and arranged marriage, rights that are universal— “inherent to every
Coffman 22
individual without discrimination; inalienable, meaning that no one can take them away; indivisible
and interrelated, with all rights having equal status and being necessary to protect human dignity”
(Actionaid International, 2019). Women and young girls should have the freedom to pursue their
dreams, gain an education, and protect their own physical and psychological wellbeing. Child
marriage in Niger, bride kidnapping in Krygyzstan, and arranged marriage in India are forced
marriage practices that inflict harm upon the women and young girls in the relationships. They
need to be eradicated as the practices continue to deviate from the United Nations Sustainable
Development Goal 5: Gender Equality which is a goal aimed at all countries to achieve. Although
it is evident that these marriage practices infringe on women and young girls’ right to life, forced
marriages continue to be practiced. Around the world every year, 12 million girls marry before the
age of 18. This equates to 23 girls every minute, one every three seconds (Girls Not Brides, n.d.).
Coffman 23
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