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Lead On, O King Eternal
Lead On, O King Eternal
org/text/lead_on_o_king_eternal_the_day_of_march
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Lead On, O
King Eternal
Piano/Organ Choral
Representative Text
1 Lead on, O King eternal, 3 Lead on, O King eternal;
the day of march has come; we follow, not with fears,
henceforth in fields of conquest for gladness breaks like morning
your tents will be our home. where'er your face appears.
Through days of preparation Your cross is lifted o'er us,
your grace has made us strong; we journey in its light;
and now, O King eternal, the crown awaits the conquest;
we lift our battle song. lead on, O God of might.
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active in refugee relief work in Paris. Shurtleff wrote a number of books, including Poems (1883), Easter Gleams
(1885), Song of Hope (1886), and Song on the Waters (1913). Bert Polman… Go to person page >
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Text Information
Text Information Lectionary Weeks Scripture References Languages
First Line: Lead on, O King Eternal, The day of march has come Related Texts
Title: Lead on, O King Eternal Onward, Christian Soldiers
Author: Ernest W. Shurtleff (1887)
Stand Up, Stand Up for Jesus
Meter: 7.6.7.6 D
Soldiers of Christ, arise
Copyright: Public Domain
Holy Fortitude
Faith of our fathers, living still
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Notes
Scripture References:
st. 1 = Eph. 6:10
st. 2 = Luke 4:18-19, Isa.61:1-2
st. 3 = 2 Tim. 4:7-8
With the encouragement of his fellow graduating classmates, Ernest W. Shurtleff (Boston, MA, 1862; d. Paris, France, 1917) wrote this text in
1887 for Andover Theological Seminary's commencement ceremonies. Winning immediate acclaim, the text was published in Shurtleff's Hymns
of the Faith that same year. Since that publication it has appeared in many American hymnals.
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Tune
LANCASHIRE
Frequency of use
Other
Henry T. Smart (PHH 233) composed the tune in 1835 for use at a
missions festival at Blackburn, Lancashire, England. For that festival,
which celebrated the three-hundredth anniversary of the Reformation
in England, the tune was set to Reginald Heber's (PHH 249) “From
Greenland's Icy Mountains.”…
LANCASHIRE
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In his book, The Gospel in Hymns, Albert Bailey describes very eloquently the function of this hymn when he writes, “It is
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the eager cry of the knight who has been kneeling through the hours of darkness in vigil at the altar where his sword and
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armor are being impregnated with the power of heaven, and who now with the dawn rises to receive the accolade of his
King and goes forth to combat.” We probably don’t think about our faith like this too often. Quite frankly, we most likely
don’t know how to make sense of this. How do we reconcile between the peaceful Christ and the seemingly war-driven God
of the Old Testament? How can we claim to desire a world of peace when we talk in such violent language? These are
questions Christians around the world wrestle with. But we shouldn’t stay away from such language because we don’t fully
understand it. Part of our task is to remember that language is just that - only words. We talk in imagery. When we say we
are putting on the armor of God, we know that we are clothing ourselves with love, righteousness, and good deeds. When
we invoke the God of conquest, we know we are asking God to use us in a fight against spiritual evils, not physical. Perhaps
the second verse of this hymn says it best: “For not with sword’s loud clashing / or roll of stirring drums / with deeds of
love and mercy / the heavenly kingdom comes.”
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Timeline
Appearance of this hymn in hymnals
100
Percent of hymnals
50
0
1750 1775 1800 1825 1850 1875 1900 1925 1950 1975 2000
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Arrangements
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LEAD ON, O KING ETERNAL
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LEAD ON, O KING ETERNAL
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Lead on, O King Eternal | Hymnary.org https://hymnary.org/text/lead_on_o_king_eternal_the_day_of_march
Seasons of Praise (Artistic Hymn-Based Medleys for Solo Ringing and Piano)
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PowerPoint
LEAD ON, O KING ETERNAL (Lift Up Your Hearts 328)
LEAD ON, O KING ETERNAL (Trinity Hymnal 1990 - 580)
LEAD ON, O KING ETERNAL (Blue Psalter 484)
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