RABINDRANATH TAGORE

Rabindranath Tagore, Bengali Rabīndranāth Ṭhākur, (born

May 7, 1861, Calcutta [now Kolkata], India—died August 7, 1941,
Calcutta), Bengali poet, short-story writer, song composer, playwright,
essayist, and painter who introduced new prose and verse forms and
the use of colloquial language into Bengali literature, thereby freeing it
from traditional models based on classical Sanskrit. He was highly
influential in introducing Indian culture to the West and vice versa,
and he is generally regarded as the outstanding creative artist of early
20th-century India. In 1913 he became the first non-European to
receive the Nobel Prize for Literature

The son of the religious reformer Debendranath Tagore, he early

began to write verses, and, after incomplete studies in England in the
late 1870s, he returned to India. There he published several books
of poetry in the 1880s and completed Manasi (1890), a collection that
marks the maturing of his genius. It contains some of his best-known
poems, including many in verse forms new to Bengali, as well as some
social and political satire that was critical of his fellow Bengalis.
 In 1891 Tagore went to East Bengal (now in Bangladesh) to manage
his family’s estates at Shilaidah and Shazadpur for 10 years. There he
often stayed in a houseboat on the Padma River (the main channel of
the Ganges River), in close contact with village folk, and his sympathy
for them became the keynote of much of his later writing. Most of his
finest short stories, which examine “humble lives and their small
miseries,” date from the 1890s and have a poignancy, laced with
gentle irony, that is unique to him (though admirably captured by the
director Satyajit Ray in later film adaptations). Tagore came to love
the Bengali countryside, most of all the Padma River, an often-
repeated image in his verse. During these years he published several
poetry collections, notably Sonar Tari (1894; The Golden Boat), and
plays, notably Chitrangada (1892; Chitra). Tagore’s poems are
virtually untranslatable, as are his more than 2,000 songs, which
achieved considerable popularity among all classes of Bengali society.
In 1901 Tagore founded an experimental school in rural West
Bengal at Shantiniketan (“Abode of Peace”), where he sought to blend
the best in the Indian and Western traditions. He settled permanently
at the school, which became Visva-Bharati University in 1921. Years of
sadness arising from the deaths of his wife and two children between
1902 and 1907 are reflected in his later poetry, which was introduced
to the West in Gitanjali (Song Offerings) (1912). This book, containing
Tagore’s English prose translations of religious poems from several of
his Bengali verse collections, including Gitanjali (1910), was hailed
by W.B. Yeats and André Gide and won him the Nobel Prize in 1913.
Tagore was awarded a knighthood in 1915, but he repudiated it in 1919
as a protest against the Amritsar (Jallianwalla Bagh) Massacre.
From 1912 Tagore spent long periods out of India, lecturing and
reading from his work in Europe, the Americas, and East Asia and
becoming an eloquent spokesperson for the cause of Indian
independence. Tagore’s novels in Bengali are less well known than his
poems and short stories; they include Gora (1910) and Ghare-
Baire (1916), translated into English as Gora and The Home and the
World, respectively. In the late 1920s, when he was in his 60s, Tagore
took up painting and produced works that won him a place among
India’s foremost contemporary artists.

FREEDOM
Freedom from fear is the freedom
I claim for you my motherland!
Freedom from the burden of the ages, bending your head,
breaking your back, blinding your eyes to the beckoning
call of the future;
Freedom from the shackles of slumber wherewith
you fasten yourself in night's stillness,
mistrusting the star that speaks of truth's adventurous paths;
freedom from the anarchy of destiny
whole sails are weakly yielded to the blind uncertain winds,
and the helm to a hand ever rigid and cold as death.
Freedom from the insult of dwelling in a puppet's world,
where movements are started through brainless wires,
repeated through mindless habits,
where figures wait with patience and obedience for the
master of show,
to be stirred into a mimicry of life.
 Time is endless in thy hands, my lord.
There is none to count thy minutes.

Days and nights pass and ages bloom and fade like flowers.
Thou knowest how to wait.

Thy centuries follow each other perfecting a small wild flower.

We have no time to lose,

and having no time we must scramble for a chance.
We are too poor to be late.

And thus it is that time goes by

while I give it to every querulous man who claims it,
and thine altar is empty of all offerings to the last.

At the end of the day I hasten in fear lest thy gate be shut;
but I find that yet there is time.

On Missing a Dear One

let me not forget