Professional Documents
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Pillars of Education
Pillars of Education
Pillars of Education
Module 2
Four Pillars of Education
3
THE FOUR PILLARS OF EDUCATION
Module 1 (Social Dimension of Education)
“Learning is a process that lasts a lifetime, both in its duration and its diversity”
~ Fuare Report, 2013
Introduction
"Learning the Treasure Within", the report of the International Commission on Education
for the Twenty-first Century, chaired by Jacques Odors, and published by UNESCO in 1996 provides
new insights into education for the 21st Century. It stresses that each individual must be equipped
to seize learning opportunities throughout life, both to broaden her/his knowledge, skills, and
attitudes, and adapt to a changing, complex and interdependent world. This is referred to as
"lifelong learning.
Learning Outcomes
• Identify the four pillars of education
• Internalize the importance of living in harmony with each other and with the environment
• Demonstrate solidarity of mankind regardless of race, religion, and culture in various situations
• Apply the four pillars of education in different learning experiences
Learning to know
• Implies learning how to learn by developing one's concentration,
memory skills, and ability to think.
• Includes the development of the faculties of memory, imagination,
reasoning, problem-solving, and the ability to think in a coherent
and critical way.
• Involves the development of knowledge and skills that are needed
to function in the world.
• The skills include literacy, numeracy. critical thinking
• It also presupposes learning to learn (autonomous learning) so as to
benefit from the "opportunities education provides throughout
life."
Read the story below, then answer the questions that follow.
Sinag is a nine-year old student in a community elementary school. Having been afflicted with polio
when she was a baby, she now walks with a noticeable limp. One afternoon, Sinag came home in
tears. Her mother, Mrs. Tala, asked her what happened. Sinag replied that some of her classmates
bullied her and made unkind remarks about her gait. Some even mockingly imitated the way she
walked. Sinag tried to approach her teacher to tell her classmates to stop teasing her but she was
simply ignored.
4. Did the situation reflect a respect for people’s individual differences? Why/Why not?
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Learning to Be
Last, but far from least, is the
fourth pillar: learning to be which is the
dominant theme of the Edgar Faure
report Learning to Be: The World of
Education Today and Tomorrow,
published by UNESCO.
The Learning to Be pillar first
used as the title of the 1972 Report to
UNESCO of the International
Commission on the Development of
Education, refers to the role of
Education in developing all the dimensions of the complete person: the physical, intellectual,
emotional, and ethical integration of the individual into a complete man, which is a broad definition
of the fundamental aims of education (Delors, 1996, p. 156)
The International Commission on Education for the 21 st Century picks up on this theme and
clearly sets as a fundamental principle that “education” must contribute to the all-round
development of each individual – mind and body, intelligence, sensitivity, aesthetic sense,
personal responsibility, and spiritual values. It describes Learning to Be as, “the complete
fulfillment of man, in all richness of his personality, the complexity of his forms of expression and
his various commitments – as individual, member of a family and of a community, citizen and
producer, inventor of techniques and creative dreamer” (Delors, 1996, p. 95)
The Delors Commission further defines Learning to Be as a “dialectical process, which starts
with knowing oneself and then opens to relationship with others. In that sense, education is above-
all an inner journey whose stages correspond to those of the continuous maturing personality… it
is thus a very individualized process and at the same time a process of constructing social
interaction” (Delors, 1996, p. 95)
APNIEVE's definition of learning to be is founded on a humanistic philosophy of education
which aims at the overall development of the human person as an individual and as a member of
society. It takes account of all the powers, faculties and innate potentials within the human person,
respecting the dignity and worth of each individual. It underscores the humanistic dimensions in
quality of education, highlighting the role of values and attitudes towards a holistic and integrated
approach to education.
Faure's Report refers to the individual as "unfinished," "divided," and "incomplete."
Education therefore must be directed towards the development of the "complete man." of physical,
intellectual, emotional and ethical integration of the individual into a complete man is a broad
definition of the fundamental aim of education."
According to Paulo Freire, an outstanding Brazilian educator, recipient of the UNESCO
International Award on Education, the Comenius Medal, "humanization is man's ultimate vocation
and destiny." and this can be accomplished through conscientization. Conscientization is the
process of becoming aware of the contradictions existing within oneself and in society and of
gradually being able to bring about personal and social transformation. This begins when the
individual becomes fully conscious of his own creative potential and aims at becoming fully human.
The Fame Report. Learning to Be. summarizes the universal aims of education as follows:
1. Towards a scientific humanism, based on scientific and technological training.
Command of scientific thought and language has become indispensable in today's world.
Objective knowledge, however, must be directed towards action and primarily in the
service of humankind. Here one can speak of science with a conscience, and science at
the service of development. Citizens of the new millennium must learn to be scientific
humanists.
2. Creativity means preserving each individual’s originality and creative ingenuity, along
with realism, transmitting culture without stifling the individual; encouraging the use of
one’s gifts, aptitudes and personal forms of expression without cultivating egoism, and
paying attention to the individual’s specific traits without overlooking collective activity
and welfare. This can be done when there is respect for the creativity of others and other
cultures. Perez de Cuellar refers to “creative diversity” in his report of the World
Commission of Culture to UNESCO, 1996.
3. Towards social commitment consists of preparing the individual for life in society,
moving him/her into a coherent moral, intellectual and affective universe composed of
sets of values, interpretations of the past and conceptions of the future; a fundamental
store of ideas and information, a common inheritance. An individual comes into a full
realization of his/her own social dimension through active participation in the
functioning of social structures and a personal commitment to reform, when necessary.
This, in essence is the practice of democracy.
4. Towards the complete man respects the many-sidedness of personality as essential in
education if the individual is to develop for himself/herself as well as for others. This calls
for a search for balance among the various intellectual, ethical, emotional, physical and
spiritual components of personality.
Learning to Be believes in a holistic and integrated approach to educating the human
person, as an individual and as a member of society and focuses on the full development of the
dimensions and capacities of the human person: physical, intellectual, aesthetic, ethical, economic,
socio-cultural, political, and spiritual as he/she relates with others in the family, community, nation,
region and the world.
.
The teaching-learning cycle of the valuing process starts with knowing and understanding
oneself and others, Leading to the formation of a wholesome concept, a sense of identity. self-
esteem, self-worth and self-confidence, as well as a genuine respect for others. It proceeds to
valuing, reflecting, choosing, accepting, appreciating, and acquiring needed skills such as
communication, decision-making, and finally results into action. It seeks an integration of the
learner's knowledge, values and attitudes, abilities and skills to bring about his/ full development
(A UNESCO-APNIEVE Sourcebook 2, 2002).
Activity 2
Compose a song or write a poem about harmony and solidarity
Post your Composed Song/Poem in our Google Classroom
RUBRICS
Activity 3: Reflect on this
How would you apply your knowledge of the four pillars of education in your day-to-day living?
Cite concrete illustrations.
The four pillars of education stressed in the report of the International Commission on
Education for the 21st century are: learning to know, learning to do, learning to live together, and
learning to be. These pillars are crucial to peace and mutual understanding by emphasizing the value
of education as a manifestation of the spirit of unity. This stems from the will to live together as
active members of a global village and contribute to the attainment of a culture of peace.
End of Module Assessment
Questions
1. What are the four pillars of education?
2. How would you apply your knowledge of the four pillars of education in your day-
to-day living? Cite concrete illustrations.
3. Collect clippings from magazines and newspapers about people's activities aimed
at achieving unity and solidarity in the society. Share your opinions on the ideas
expressed.
References
Delors, J. , et. al. (1996). Learning: The Treasure Within. Paris, UNESCO.
Pefianco, E.C. (2009). Competency Standards for 21st Century Teachers in Southeast
Asia. Retrieved 7 October 2010 http://www.unescobkk.org/fileadmin
/user_upload/apeid/Conference/12 Conference/Paper/5D2_paper.pdf
Quisumbing, L. and J. De Leo (2005) (eds.). Learning To Do. Values for Learning and Working
Together in a Globalized World. An Integrated Approach to Incorporating Values Education in
Technical and Vocational Education and Training. UNESCO-APNIEVE Sourcebook No. 3 for Trainers,
Teachers and Students in the Area of TVET