Professional Documents
Culture Documents
Chinese Communist Party
Chinese Communist Party
Xi Jinping
Standing Committee
Li Keqiang
Li Zhanshu
Wang Yang
Wang Huning
Zhao Leji
Han Zheng
Founders Chen Duxiu
Li Dazhao
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... and others
Ideology show
Socialism with Chinese characteristics
Socialist patriotism
Chinese nationalism
National affiliation United Front[4]
International IMCWP
affiliation ICS (defunct)
Colours Red
Slogan "Serve the People"[note 2]
(为人民服务; Wèi Rénmín Fúwù)
Anthem "The Internationale"
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Chinese name
Traditional Chinese 中國共產黨
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Tibetan name
Tibetan ཀྲུང་གོ་གུང་ཁྲན་ཏང
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Zhuang name
Zhuang Cunghgoz Gungcanjdangj
Mongolian name
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Uyghur name
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Manchu name
1History
o 1.1Founding and early history (1921–1927)
o 1.2Chinese Civil War and Second Sino-Japanese War (1927–1949)
o 1.3Founding the PRC and becoming the sole ruling party (1949–present)
2Ideology
o 2.1Formal ideology
o 2.2Economics
3Governance
o 3.1Collective leadership
o 3.2Democratic centralism
o 3.3Shuanggui
o 3.4Multi-Party Cooperation System
4Organization
o 4.1Central organization
o 4.2Lower-level organizations
o 4.3Funding
o 4.4Members
o 4.5Communist Youth League
5Symbols
6Party-to-party relations
o 6.1Communist parties
6.1.1Ruling parties of socialist states
o 6.2Non-communist parties
7Electoral history
o 7.1National People's Congress elections
8See also
9Notes
10References
o 10.1Citations
o 10.2Further reading
11External links
History
Main article: History of the Chinese Communist Party
Founding and early history (1921–1927)
Site of the first CCP Congress, in the former Shanghai French Concession
The CCP traces its origins to the May Fourth Movement of 1919, during which radical
Western ideologies like Marxism and anarchism gained traction among Chinese
intellectuals.[14] Other influences stemming from the Bolshevik revolution and Marxist
theory inspired the CCP.[15] Chen Duxiu and Li Dazhao were among the first to publicly
support Leninism and world revolution. Both regarded the October Revolution in Russia
as groundbreaking, believing it to herald a new era for oppressed countries everywhere.
[16]
Study circles were, according to Cai Hesen, "the rudiments [of our party]".[17] Several
study circles were established during the New Culture Movement, but "by 1920
skepticism about their suitability as vehicles for reform had become widespread." [18]
The CCP was founded on 1 July 1921, according to official narrative account by the
CCP. However, party documents suggest that the party's true founding date was
actually on 23 July 1921, the date of the first day of the 1st National Congress of the
CCP.[19] The founding National Congress of the CCP was held on 23–31 July 1921.
[20]
With only 50 members in the beginning of 1921, the CCP organization and authorities
grew tremendously.[21] While it was originally held in a house in the Shanghai French
Concession, French police interrupted the meeting on 30 July [22] and the congress was
moved to a tourist boat on South Lake in Jiaxing, Zhejiang province.[22] A dozen
delegates attended the congress, with neither Li nor Chen being able to attend, [22] the
latter sending a personal representative in his stead. [22] The resolutions of the congress
called for the establishment of a communist party (as a branch of the Communist
International) and elected Chen as its leader. Chen then served as the first general
secretary of the Communist Party[22] and was referred to as "China's Lenin". [23]
The Soviets hoped to foster pro-Soviet forces in the Far East to fight against anti-
communist countries, especially Japan. They tried to contact the warlord Wu Peifu, but
failed.[24][25] The Soviets then contacted the Kuomintang (KMT), which was leading
the Guangzhou government parallel to the Beiyang government. On 6 October 1923,
the Comintern sent Mikhail Borodin to Guangzhou, and the Soviets established friendly
relations with the KMT. The Central Committee of the CCP,[26] Soviet leader Joseph
Stalin,[27] and the Comintern[28] all hoped that the CCP would eventually control the KMT
and called their opponents "rightists". [29][note 3] Sun eased the conflict between the
communists and their opponents. CCP members grew tremendously after the 4th
congress, from 900 to 2,428 in year 1925.[31] The CCP still treats Sun Yat-sen as one of
the founders of their movement and claim descent from him [32] as he is viewed as a proto
communist[33][34] and the economic element of Sun's ideology was socialism. [citation needed] Sun
stated, "Our Principle of Livelihood is a form of communism". [35]
The communists dominated the left-wing of the KMT, a party organized on Leninist
lines, struggling for power with the party's right wing. [29] When KMT leader Sun Yat-sen
died in March 1925, he was succeeded by a rightist, Chiang Kai-shek, who initiated
moves to marginalize the position of the communists. [29] Chiang, Sun's former assistant,
was not actively anti-communist at that time, [36] even though he hated the theory of class
struggle and the CCP's seizure of power.[30] The communists proposed removing
Chiang's power.[37] When Chiang gradually gained the support of Western countries, the
conflict between him and the communists became more and more intense. Chiang
asked the Kuomintang to join the Communist International to rule out the secret
expansion of communists in the KMT, while Chen Duxiu hoped that the communists
would completely withdraw from the KMT.[38]
In April 1927, both Chiang and the CCP were preparing for combat. [39] Fresh from the
success of the Northern Expedition to overthrow the warlords, Chiang Kai-shek turned
on the communists, who by now numbered in the tens of thousands across China.
[40]
Ignoring the orders of the Wuhan-based KMT government, he marched on Shanghai,
a city controlled by communist militias. Although the communists welcomed Chiang's
arrival, he turned on them, massacring 5,000[note 4] with the aid of the Green Gang.[40][43]
[44]
Chiang's army then marched on Wuhan, but was prevented from taking the city by
CCP General Ye Ting and his troops.[45] Chiang's allies also attacked communists; in
Beijing, Li Dazhao and 19 other leading communists were executed by Zhang Zuolin,
while in Changsha, He Jian's forces machine gunned hundreds of peasant militiamen. [46]
[41]
Affected by this stimulus, the peasant movement supported by the CCP became
more cruel. Ye Dehui [zh], a famous scholar, was killed by the communists. He
Jian gunned hundreds of peasant militiamen, as revenge. [47] That May, tens of
thousands of communists and their sympathizers were killed by nationalist troops, with
the CCP losing approximately 15,000 of its 25,000 members. [41]
Chinese Civil War and Second Sino-Japanese War (1927–1949)
Further information: Chinese Civil War, Chinese Soviet Republic, Chinese Red
Army, Long March, Second Sino-Japanese War, and Chinese Communist Revolution
The CCP continued supporting the Wuhan KMT government, [41] but on 15 July 1927 the
Wuhan government expelled all communists from the KMT. [48] The CCP reacted by
founding the Workers' and Peasants' Red Army of China, better known as the "Red
Army", to battle the KMT. A battalion led by General Zhu De was ordered to take the city
of Nanchang on 1 August 1927 in what became known as the Nanchang uprising;
initially successful, they were forced into retreat after five days, marching south
to Shantou, and from there being driven into the wilderness of Fujian.[48] Mao
Zedong was appointed commander-in-chief of the Red Army, and led four regiments
against Changsha in the Autumn Harvest Uprising, hoping to spark peasant uprisings
across Hunan.[49] His plan was to attack the KMT-held city from three directions on 9
September, but the Fourth Regiment deserted to the KMT cause, attacking the Third
Regiment. Mao's army made it to Changsha, but could not take it; by 15 September, he
accepted defeat, with 1,000 survivors marching east to the Jinggang
Mountains of Jiangxi.[49][50][51]
The near-destruction of the CCP's urban organizational apparatus led to institutional
changes within the party.[52] The party adopted democratic centralism, a way to organize
revolutionary parties, and established a Politburo (to function as the standing committee
of the Central Committee).[52] The result was increased centralization of power within the
party.[52] At every level of the party this was duplicated, with standing committees now in
effective control.[52] After being expelled from the party, Chen Duxiu went on to lead
China's Trotskyist movement. Li Lisan was able to assume de facto control of the party
organization by 1929–30.[52] Li Lisan's leadership was a failure, leaving the CCP on the
brink of destruction.[52] The Comintern became involved, and by late 1930, his powers
had been taken away.[52] By 1935 Mao had become the party's Politburo Standing
Committee member and informal military leader, with Zhou Enlai and Zhang Wentian,
the formal head of the party, serving as his informal deputies. [52] The conflict with the
KMT led to the reorganization of the Red Army, with power now centralized in the
leadership through the creation of CCP political departments charged with supervising
the army.[52]
The Second Sino-Japanese War caused a pause in the conflict between the CCP and
the KMT.[53] The Second United Front was established between the CCP and the KMT to
tackle the invasion.[54] While the front formally existed until 1945, all collaboration
between the two parties had ended by 1940.[54] Despite their formal alliance, the CCP
used the opportunity to expand and carve out independent bases of operations to
prepare for the coming war with the KMT. [55] In 1939 the KMT began to restrict CCP
expansion within China.[55] This led to frequent clashes between CCP and KMT
forces[55] but which subsided rapidly on the realisation on both sides that civil war was
not an option.[55] Yet, by 1943, the CCP was again actively expanding its territory at the
expense of the KMT.[55]
Mao Zedong became the Chairman of the Chinese Communist Party in 1945. From
1945 until 1949, the war had been reduced to two parties; the CCP and the KMT. [56] This
period lasted through four stages; the first was from August 1945 (when the Japanese
surrendered) to June 1946 (when the peace talks between the CCP and the KMT
ended).[56] By 1945, the KMT had three-times more soldiers under its command than the
CCP and initially appeared to be prevailing. [56] With the cooperation of the Americans
and the Japanese, the KMT was able to retake major parts of the country. [56] However,
KMT rule over the reconquered territories would prove unpopular because of endemic
party corruption.[56] Notwithstanding its huge numerical superiority, the KMT failed to
reconquer the rural territories which made up the CCP's stronghold. [56] Around the same
time, the CCP launched an invasion of Manchuria, where they were assisted by the
Soviet Union.[56] The second stage, lasting from July 1946 to June 1947, saw the KMT
extend its control over major cities, such as Yan'an (the CCP headquarters for much of
the war).[56] The KMT's successes were hollow; the CCP had tactically withdrawn from
the cities, and instead attacked KMT authorities by instigating protests amongst
students and intellectuals in the cities (the KMT responded to these events with heavy-
handed repression).[57] In the meantime, the KMT was struggling with factional infighting
and Chiang Kai-shek's autocratic control over the party, which weakened the KMT's
ability to respond to attacks.[57] The third stage, lasting from July 1947 to August 1948,
saw a limited counteroffensive by the CCP.[57] The objective was clearing "Central China,
strengthening North China, and recovering Northeast China." [58] This policy, coupled with
desertions from the KMT military force (by the spring of 1948, the KMT military had lost
an estimated 2 of its 3 million troops) and declining popularity of KMT rule. [57] The result
was that the CCP was able to cut off KMT garrisons in Manchuria and retake several
lost territories.[58] The last stage, lasting from September 1948 to December 1949, saw
the communists take the initiative and the collapse of KMT rule in mainland China as a
whole.[58] On 1 October 1949, Mao declared the establishment of the PRC, which
signified the end of the Chinese Revolution (as it is officially described by the CCP).[58]
Founding the PRC and becoming the sole ruling party (1949–
present)
Mao Zedong declared the establishment of the People's Republic of China on 1 October 1949.
Ideology
Main article: Ideology of the Chinese Communist Party
It has been argued in recent years, mainly by foreign commentators, that the CCP does
not have an ideology, and that the party organization is pragmatic and interested only in
what works.[104] The party itself, however, argues otherwise. For instance, Hu Jintao
stated in 2012 that the Western world is "threatening to divide us" and that "the
international culture of the West is strong while we are weak ... Ideological and cultural
fields are our main targets".[104] The CCP puts a great deal of effort into the party schools
and into crafting its ideological message. [104] Before the "Practice Is the Sole Criterion for
the Truth [zh]" campaign, the relationship between ideology and decision-making was a
deductive one, meaning that policy-making was derived from ideological knowledge.
[105]
Under Deng this relationship was turned upside down, with decision-making justifying
ideology and not the other way around.[105] Lastly, Chinese policy-makers believe that
the Soviet Union's state ideology was "rigid, unimaginative, ossified, and disconnected
from reality" and that this was one of the reasons for the dissolution of the Soviet Union.
They therefore believe that their party ideology must be dynamic to safeguard the
party's rule.[105]
Main ideologies of the party have corresponded with distinct generations of Chinese
leadership. As both the CCP and the People's Liberation Army promote according to
seniority, it is possible to discern distinct generations of Chinese leadership. [106] In official
discourse, each group of leadership is identified with a distinct extension of the ideology
of the party. Historians have studied various periods in the development of the
government of the People's Republic of China by reference to these "generations".
Further information: Generations of Chinese leadership
Paramount
Generation Start End Theory
Leader
Mao Zedong
First 1949 1978 Mao Zedong Thought
Hua Guofeng
Formal ideology
A monument dedicated to Karl Marx (left) and Friedrich Engels (right) in Shanghai
Marxism–Leninism was the first official ideology of the CCP. [107] According to the CCP,
"Marxism–Leninism reveals the universal laws governing the development of history of
human society."[107] To the CCP, Marxism–Leninism provides a "vision of
the contradictions in capitalist society and of the inevitability of a future socialist and
communist societies".[107] According to the People's Daily, Mao Zedong Thought "is
Marxism–Leninism applied and developed in China". [107] Mao Zedong Thought was
conceived not only by Mao Zedong, but by leading party officials. [108]
While non-Chinese analysts generally agree that the CCP has rejected orthodox
Marxism–Leninism and Mao Zedong Thought (or at least basic thoughts within orthodox
thinking), the CCP itself disagrees.[109] Certain groups argue that Jiang Zemin ended the
CCP's formal commitment to Marxism with the introduction of the ideological theory, the
Three Represents.[110] However, party theorist Leng Rong disagrees, claiming that
"President Jiang rid the Party of the ideological obstacles to different kinds of ownership
[...] He did not give up Marxism or socialism. He strengthened the Party by providing a
modern understanding of Marxism and socialism—which is why we talk about a
'socialist market economy' with Chinese characteristics." [110] The attainment of true
"communism" is still described as the CCP's and China's "ultimate goal". [111] While the
CCP claims that China is in the primary stage of socialism, party theorists argue that the
current development stage "looks a lot like capitalism". [111] Alternatively, certain party
theorists argue that "capitalism is the early or first stage of communism." [111] Some have
dismissed the concept of a primary stage of socialism as intellectual cynicism.
[111]
According to Robert Lawrence Kuhn, a China analyst, "When I first heard this
rationale, I thought it more comic than clever—a wry caricature of hack propagandists
leaked by intellectual cynics. But the 100-year horizon comes from serious political
theorists".[111]
Deng Xiaoping Theory was added to the party constitution at the 14th National
Congress.[87] The concepts of "socialism with Chinese characteristics" and "the primary
stage of socialism" were credited to the theory.[87] Deng Xiaoping Theory can be defined
as a belief that state socialism and state planning is not by definition communist, and
that market mechanisms are class neutral.[112] In addition, the party needs to react to the
changing situation dynamically; to know if a certain policy is obsolete or not, the party
had to "seek truth from facts" and follow the slogan "practice is the sole criterion for the
truth".[113] At the 14th National Congress, Jiang reiterated Deng's mantra that it was
unnecessary to ask if something was socialist or capitalist, since the important factor
was whether it worked.[114]
The "Three Represents", Jiang Zemin's contribution to the party's ideology, was
adopted by the party at the 16th National Congress. The Three Represents defines the
role of the CCP, and stresses that the Party must always represent the requirements for
developing China's advanced productive forces, the orientation of China's advanced
culture and the fundamental interests of the overwhelming majority of the Chinese
people."[115][116] Certain segments within the CCP criticized the Three Represents as being
un-Marxist and a betrayal of basic Marxist values. Supporters viewed it as a further
development of socialism with Chinese characteristics. [117] Jiang disagreed, and had
concluded that attaining the communist mode of production, as formulated by earlier
communists, was more complex than had been realized, and that it was useless to try to
force a change in the mode of production, as it had to develop naturally, by following
the economic laws of history.[118] The theory is most notable for allowing capitalists,
officially referred to as the "new social strata", to join the party on the grounds that they
engaged in "honest labor and work" and through their labour contributed "to build[ing]
socialism with Chinese characteristics."[119]
The 3rd Plenary Session of the 16th Central Committee conceived and formulated the
ideology of the Scientific Outlook on Development (SOD).[120] It is considered to be Hu
Jintao's contribution to the official ideological discourse. [121] The SOD
incorporates scientific socialism, sustainable development, social welfare,
a humanistic society, increased democracy, and, ultimately, the creation of a Socialist
Harmonious Society. According to official statements by the CCP, the concept
integrates "Marxism with the reality of contemporary China and with the underlying
features of our times, and it fully embodies the Marxist worldview on and methodology
for development."[122]
A billboard advertising Xi Jinping Thought in Shenzhen, Guangdong
Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era, commonly
known as Xi Jinping Thought, was added to the party constitution in the 19th National
Congress.[97] Xi himself has described the thought as part of the broad framework
created around socialism with Chinese characteristics. In official party documentation
and pronouncements by Xi's colleagues, the thought is said to be a continuation of
previous party ideologies as part of a series of guiding ideologies that embody "Marxism
adapted to Chinese conditions" and contemporary considerations.[123]
The party combines elements of both socialist patriotism[124][125][126][127] and Chinese
nationalism.[128]
Economics
Deng did not believe that the fundamental difference between the capitalist mode of
production and the socialist mode of production was central planning versus free
markets. He said, "A planned economy is not the definition of socialism, because there
is planning under capitalism; the market economy happens under socialism, too.
Planning and market forces are both ways of controlling economic activity". [83] Jiang
Zemin supported Deng's thinking, and stated in a party gathering that it did not matter if
a certain mechanism was capitalist or socialist, because the only thing that mattered
was whether it worked.[86] It was at this gathering that Jiang Zemin introduced the
term socialist market economy, which replaced Chen Yun's "planned socialist market
economy".[86] In his report to the 14th National Congress Jiang Zemin told the delegates
that the socialist state would "let market forces play a basic role in resource
allocation."[129] At the 15th National Congress, the party line was changed to "make
market forces further play their role in resource allocation"; this line continued until
the 3rd Plenary Session [zh] of the 18th Central Committee,[129] when it was amended to
"let market forces play a decisive role in resource allocation."[129] Despite this, the 3rd
Plenary Session of the 18th Central Committee upheld the creed "Maintain the
dominance of the public sector and strengthen the economic vitality of the State-owned
economy."[129]
"[...] their theory that capitalism is the ultimate has been shaken, and socialist development has experienced a
miracle. Western capitalism has suffered reversals, a financial crisis, a credit crisis, a crisis of confidence, and
their self-conviction has wavered. Western countries have begun to reflect, and openly or secretively compare
themselves against China's politics, economy and path."
—Xi Jinping, the CCP general secretary, on the inevitability of socialism. [130]
The CCP views the world as organized into two opposing camps; socialist and
capitalist.[131] They insist that socialism, on the basis of historical materialism, will
eventually triumph over capitalism.[131] In recent years, when the party has been asked to
explain the capitalist globalization occurring, the party has returned to the writings
of Karl Marx.[131] Despite admitting that globalization developed through the capitalist
system, the party's leaders and theorists argue that globalization is not intrinsically
capitalist.[132] The reason being that if globalization was purely capitalist, it would exclude
an alternative socialist form of modernity. [132] Globalization, as with the market economy,
therefore does not have one specific class character (neither socialist nor capitalist)
according to the party.[132] The insistence that globalization is not fixed in nature comes
from Deng's insistence that China can pursue socialist modernization by incorporating
elements of capitalism.[132] Because of this there is considerable optimism within the CCP
that despite the current capitalist dominance of globalization, globalization can be
turned into a vehicle supporting socialism.[133]
Governance
Collective leadership
Collective leadership, the idea that decisions will be taken through consensus, is the
ideal in the CCP.[134] The concept has its origins back to Vladimir Lenin and the Russian
Bolshevik Party.[135] At the level of the central party leadership this means that, for
instance, all members of the Politburo Standing Committee are of equal standing (each
member having only one vote).[134] A member of the Politburo Standing Committee often
represents a sector; during Mao's reign, he controlled the People's Liberation
Army, Kang Sheng, the security apparatus, and Zhou Enlai, the State Council and
the Ministry of Foreign Affairs.[134] This counts as informal power.[134] Despite this, in a
paradoxical relation, members of a body are ranked hierarchically (despite the fact that
members are in theory equal to one another). [134] Informally, the collective leadership is
headed by a "leadership core"; that is, the paramount leader, the person who holds the
offices of CCP general secretary, CMC chairman and PRC president.[136] Before Jiang
Zemin's tenure as paramount leader, the party core and collective leadership were
indistinguishable.[137] In practice, the core was not responsible to the collective
leadership.[137] However, by the time of Jiang, the party had begun propagating a
responsibility system, referring to it in official pronouncements as the "core of the
collective leadership".[137]
Democratic centralism
Further information: Democratic centralism
The CCP's organizational principle is democratic centralism, which is based on two
principles: democracy (synonymous in official discourse with "socialist democracy" and
"inner-party democracy") and centralism.[138][unreliable source?] This has been the guiding
organizational principle of the party since the 5th National Congress, held in 1927.[138] In
the words of the party constitution, "The Party is an integral body organized under its
program and constitution and on the basis of democratic centralism". [138] Mao once
quipped that democratic centralism was "at once democratic and centralized, with the
two seeming opposites of democracy and centralization united in a definite form." Mao
claimed that the superiority of democratic centralism lay in its internal contradictions,
between democracy and centralism, and freedom and discipline.[138] Currently, the CCP
is claiming that "democracy is the lifeline of the Party, the lifeline of socialism". [138] But for
democracy to be implemented, and functioning properly, there needs to be
centralization.[138] The goal of democratic centralism was not to obliterate capitalism or its
policies but instead it is the movement towards regulating capitalism while involving
socialism and democracy.[139] Democracy in any form, the CCP claims, needs centralism,
since without centralism there will be no order. [138] According to Mao, democratic
centralism "is centralized on the basis of democracy and democratic under centralized
guidance. This is the only system that can give full expression to democracy with full
powers vested in the people's congresses at all levels and, at the same time, guarantee
centralized administration with the governments at each level exercising centralized
management of all the affairs entrusted to them by the people's congresses at the
corresponding level and safeguarding whatever is essential to the democratic life of the
people".[138][excessive quote]
Shuanggui
Further information: Shuanggui
Shuanggui is an intra-party disciplinary process conducted by the Central Commission
for Discipline Inspection (CCDI). This formally independent internal control institution
conducts shuanggui on members accused of "disciplinary violations", a charge which
generally refers to political corruption. The process, which literally translates to "double
regulation", aims to extract confessions from members accused of violating party rules.
According to the Dui Hua Foundation, tactics such as cigarette burns, beatings and
simulated drowning are among those used to extract confessions. Other reported
techniques include the use of induced hallucinations, with one subject of this method
reporting that "In the end I was so exhausted, I agreed to all the accusations against me
even though they were false."[140]
Multi-Party Cooperation System
The Multi-Party Cooperation and Political Consultation System is led by the CCP in
cooperation and consultation with the eight parties which make up the United Front.
[141]
Consultation takes place under the leadership of the CCP, with mass organizations,
the United Front parties, and "representatives from all walks of life". [141] These
consultations contribute, at least in theory, to the formation of the country's basic policy
in the fields of political, economic, cultural and social affairs. [141] The CCP's relationship
with other parties is based on the principle of "long-term coexistence and mutual
supervision, treating each other with full sincerity and sharing weal or woe." [141] This
process is institutionalized in the Chinese People's Political Consultative
Conference (CPPCC).[141] All the parties in the United Front support China's road to
socialism, and hold steadfast to the leadership of the CCP. [141] Despite all this, the
CPPCC is a body without any real power.[142] While discussions do take place, they are
all supervised by the CCP.[142]
Organization
Main article: Organization of the Chinese Communist Party
Central organization