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Unlike Previous Studies of The Ballroom Scene That Have Discussed Representation And/or Social Mobility, Arguably Within
Unlike Previous Studies of The Ballroom Scene That Have Discussed Representation And/or Social Mobility, Arguably Within
Unlike Previous Studies of The Ballroom Scene That Have Discussed Representation And/or Social Mobility, Arguably Within
Prof. Patterson-Faye
SOC 406 – Sociology Thesis Seminar
28 January 2022
“They’re Never Gonna Know the Real Ballroom”:
Mainstream Popular Culture, the Ballroom Scene, and a Social Politics of Representation
The ballroom scene is a Black/Latinx LGBTQ+ subculture that emerged in New York
City during the 1960s. The ballroom scene serves as a space of refuge for its members who
continue to struggle, survive, and find community amidst the material realities of their lives.
Throughout the turn of the twentieth century and on, various films and TV shows have shed a
light on the “underground” ballroom scene, and the overt presence of ballroom in mainstream
popular culture has evolved since Paris is Burning (1990). Members of the scene have
influenced mainstream popular culture, with many not getting the adequate compensation or
mainstream popular culture and the coercive elements of imperialist white supremacist capitalist
patriarchy. I argue that the evolution of ballroom’s overt presence in mainstream media shifts the
way that members of the scene engage with notions of social mobility, intracommunal tensions,
interviews with various members of the scene, this thesis highlights the tension that arises when
a subculture is commercialized. Utilizing queer of color critique, trans feminist thought, and
Black Marxist theory as my theoretical framework, this project hopes to construct a critical
approach to how both members and non-members of the scene engage with new forms of
representation and new opportunities that were previously unthinkable. Unlike previous studies
of the ballroom scene that have discussed representation and/or social mobility, arguably within
neoliberal reformist frameworks, my project bends toward a more liberatory approach to
understand and uncover the dynamics of people in and outside of the scene.