Judgment Verdict Held against the Jews; Part Two

Heru - Khuti and Devine Enforcement

The European Jews face the Music

By Eric Robert Powell

A laymen’s guide to the

Origin of the Big Bang

All life has been and continues to be created by light and sound, this is
the essence of the Creation with a third factor known as melanin,
which existed before anything was made and comprised “the darkness
which covered the deep” which was space. These particles existed as
male and female counterparts that as of yet had not united.

The dimension which existed within this set of compounds was the
essence of the particles consisting of “B – Flat” sound as all particles
exist in sound. It was this sound which united these sub-atomic
particles into one, starting with the female entity as these particles
were 60% female and 40% male. The female entity is by nature
endowed with this rhythm and can recognize the sound as a hum
which, together with B-Flat Major and B-flat minor creates the sound of
a symphony, it was this symphonic music which made the female spin,
this counterpart in today’s society is known as a “Ballerina”. Such
centrifugal force (central fleeing motion) initially brings the sub-atomic
male particles (cosmic DNA) together with the female DNA sub-atomic
particles, within the cosmic melanin compound. When this occurs,
much friction, heat and light is created which produces a form of
capitulation which spins off very much like as if a woman is giving birth
within the very cosmos in which she existed. This is also the concept of
the Virgin Mary, the Sun God and their offspring uniting. The original
Sun God created within this endeavor was known to the Ancients as
Amen-Ra, which when using the alphanumeric table (A = 1, B = 2, etc.)
one finds the following:

The name Amen

Again using the alphanumeric table, which all Masons must learn in
order to uncover the Mysteries, we find that the name Amen is
translated as 3.3.1933, which is the date of the Sun God’s birth in the
last days being March 3, 1933, and corresponds with the identity of
Robert Oris Powell, born March 3, 1933.
 The name Oris

The name “Oris” is an Ancient Egyptian name for the Sun God whose
son is named “Ejus” (Jesus). The name Oris stands for the name “Iris”
as well as the letter “O” which represents the sign of the SUN and also
an alphanumeric “1(0)5”. The name Oris itself represents the a
numeric grouping consisting of ‘56’/’15’/’61’, which totals the numbers
‘123’ (132) consisting of another ‘105’ as well as the number ‘315’,
‘125’, ‘16/5’, ‘126’ and of course a ‘526’. The numbers 56/15/16 also
constitute the date 12.26.56 with a 5/9 time of birth ratio being
5AM-GMT and 9AM-EST.

When reduced to 56/15/16 our total is now an ‘87’ which is the

alphanumeric total consisting within the name of the “Architect”. This
Architect was responsible for creating the symphony behind the
Creation and therefore life itself, including his own material Mother and
Father.

“Face the Music”

The word “Music” using our alphanumeric table presents the following
facts of certainty.

‘2011’
‘129’
‘2140’
‘95’
2235 = 39/21/60
‘401’
Total: 2636 = 98% (vs. 2% of world population which consists solely of
the European Jews compared with the rest of humanity).

+ ‘13’

Total: ‘2649’ = ‘129’

The number ‘2649’ is further equated as ‘69’ plus ‘42’ (Laws of Amen).
The number ‘69’ is also, when added for our purposes, a ‘105’, which
together total the year ‘1956’. This constitutes the basic numbers
being ‘1 – 9’ (the first to the last incarnation of (Amen) Hotep as the
Architect.

From these two groupings of ‘69’/’42’ we find the following equation

settled as being: ‘129’, ‘142’, ‘56’ and an 11/2.
 Grand Total and Mystery

The word “music” gives us a total being the year ‘526’ together with a
‘39/21/60’, which is my year as Amen Hotep in 526 BC (which is also
a ‘129’, a ‘126’, ‘360’ and a ‘2(0)6’), followed by my birth year and
time of birth encoded in the number series 39, reduced to a 21 which
when added together totals a ‘60’ which also represents the 6th Day of
Creation.

These numbers total a ‘7/14’ = 21, and therefore triple sevens as

being thrice blessed. The 7/14 is my full name as a seven and birth-
date as 12.26.1956 reduced to a ‘3.8.3’ = 14.

Lastly we find the date 12.26.1956 with a 5/9 time of birth ratio. Let it
also be noted that the solar calendar has 365 days which is reduced to
“95”.
We also have world reparation’s pegged at “315” trillion together with
the numbers ‘105’, ‘168 and ‘123’.

When ‘315’ is written out as “three fifteen” we find a ’56 for the word
“Three” and a ’65 for the word ‘13’. This gives us the figures ‘5665’
which is reduced to 5125 (5/66/5) which gives us the year ‘526’ and
also the year “2011”.

FACE = 135
THE = 285 = 105
MUSIC = 65
Total 485

Here we find in the left hand column the number 142 (for the
abominations, as my name is a 421). Next we have my full name as an
86.11 and an 8.6.2
(also a ‘25/16’ = 401) and the number ‘105’ three times as well as
the number ‘168’ and ‘12.26.56’ with our ‘9/5’.

Let it be recorded that the so-called European Jews, who are not Jews,
which necessitates them being descended from the biblical “Shem”,
which they are not, but instead they admit, according to the scriptures
also, that they are descended from the biblical “Japheth” and his son
“Gomer”.
 The European Jews, although professing the Torah written by Moses,
curse the laws that it contains and have instead relied on what is
known as the Babylonian Talmud. Their rulers also curse God himself,
and refuse to acknowledge his name as “Amen” (the pronunciation of
which was invoked by the Jew Congregations as meaning, “curse us if
we do not obey”.

When the Lord came to rectify their common problems they behaved,
as if on cue, in the days of the biblical “Lot” who was visited by the
Lord and an angel, telling Lot, “Bring them out so we may know them”
(they are homosexuals and attempted to physically rape his physical
manifestation).

Every Jew in Israel is taught to believe in the doctrine which follows.

And now for the exclusive “Jewish Rite” embedded in the Babylonian
Talmud.

Talmud Exposed

Contents:

The Talmud is Judasim's Holiest Book

Some Teachings of The Jewish Talmud
Insults Against The Blessed Virgin Mary
Talmud Attacks Christians
Christian Book Burning
Sick and Insane Teachings of the Jewish Talmud
Tales of a Roman Holocaust
A Revealing Admission
Pharisaic Rituals
A Great Rabbi Deceives A Woman
Genocide Advocated by The Talmud
Jewish Talmudic Doctrine: Non-Jews are Not Humans
The Teachings of Maimonides
 Deception and Dissimulation
Christian Response to The Talmud

The Talmud is Judaism's Holiest Book

The Talmud is Judaism's holiest book (actually a collection of

books). Its authority takes precedence over the Old Testament
in Judaism. Evidence of this may be found in the Talmud itself,
Erubin 21b (Soncino edition): "My son, be more careful in the
observance of the words of the Scribes than in the words of
the Torah (Old Testament)."

The supremacy of the Talmud over the Bible in the Israeli state
may also be seen in the case of the Black Ethiopian Jews.
Ethiopians have more knowledge of the Old Testament than
the Israelis. However, their religion is so ancient it pre-dates
the Scribes' Talmud, of which the Ethiopians have no
knowledge. According to the N.Y. Times of Sept. 29, 1992, p.4:

"The problem is that Ethiopian Jewish tradition goes no further

than the Bible or Torah; the later Talmud and other
commentaries that form the basis of modern traditions never
came their way."

Because they don't traffic in Talmudic traditions, the Black

Ethiopian Jews are discriminated against and have been
forbidden by the Zionists to perform marriages, funerals and
other services in the Israeli state.

Rabbi Joseph D. Soloveitchik is regarded as one of the most

influential rabbis of the 20th century, the "unchallenged
leader" of Orthodox Judaism and the top international
authority on halakha (Jewish religious law). Soloveitchik was
responsible for instructing and ordaining more than 2,000
rabbis, "an entire generation" of Jewish leadership.

N.Y. Times religion reporter Ari Goldman described the basis of

the rabbi's authority:

"Soloveitchik came from a long line of distinguished Talmudic

scholars ... Until his early 20s, he devoted himself almost
exclusively to the study of the Talmud ... He came to Yeshiva
University's Elchanan Theological Seminary where he remained
the pre-eminent teacher in the Talmud ... He held the title of
Leib Merkin professor of Talmud ... sitting with his feet crossed
 in front of a table bearing an open volume of the Talmud."
(N.Y. Times, April 10, 1993, p. 38).

Nowhere does Goldman refer to Soloveitchik's knowledge of

the Bible as the basis for being one of the top world
authorities on Jewish law. The rabbi's credentials are all
predicated upon his mastery of the Talmud. All other studies
are clearly secondary. Britain's Jewish Chronicle of March 26,
1993 states that in religious school (yeshiva), Jews are
"devoted to the Talmud to the exclusion of everything else."
The Jewish Scribes claim the Talmud is partly a collection of
traditions Moses gave them in oral form. These had not yet
been written down in Jesus' time. Christ condemned the
traditions of the Mishnah (early Talmud) and those who taught
it (Scribes and Pharisees), because the Talmud nullifies the
teachings of the Holy Bible. Shmuel Safrai in The Literature of
the Sages Part One (p.164), points out that in chapters 4 and 5
of the Talmud's Gittin Tractate, the Talmud nullifes the Biblical
teaching concerning money-lending: "Hillel decreed the
prozbul for the betterment of the world.' The 'prozbul' is a
legal fiction which allows debts to be collected after the
Sabbatical year and it was Hillel's intention thereby to
overcome the fear that money-lenders had of losing their
money."

The famous warning of Jesus Christ about the tradition of men

that voids Scripture (Mark 7:1-13), which is used against
Catholics by Protestants, is in fact, a direct reference to the
Talmud, or more specifically, the forerunner of the first part of
it, the Mishnah, which existed in oral form during Christ's
lifetime, before being committed to writing. Mark. chapter 7,
from verse one through thirteen, represents Our Lord's
pointed condemnation of the Mishnah.

Unfortunately, due to the abysmal ignorance of our day, the

widespread Judeo-Christian notion is that the Old Testament is
the supreme book of Judaism. But this is not so. The Pharisees
teach for doctrine the commandments of rabbis, not God.

The Talmudic commentary on the Bible is their supreme law,

and not the Bible itself. That commentary does indeed, as
Jesus said, void the laws of God, not uphold them. As readers
of Talmud, we know this to be true.

Jewish scholar Hyam Maccoby, in "Judaism on Trial," quotes

Rabbi Yehiel ben Joseph:
 "Further, without the Talmud, we would not be able to
understand passages in the Bible ... God has handed this
authority to the sages and tradition is a necessity as well as
scripture. The Sages also made enactments of their own ...
anyone who does not study the Talmud cannot understand
Scripture."

There is a small Jewish sect which makes considerable effort to

eschew Talmud and adhere to the Old Testament alone. These
are the Karaites, a most hated and severely persecuted group
within Judaism.

To the Mishnah the rabbis later added the Gemara (rabbinical

commentaries). Together these comprise the Talmud. There
are two versions, the Jerusalem Talmud and the Babylonian
Talmud. The Babylonian Talmud is regarded as the
authoritative version: "The authority of the Babylonian Talmud
is also greater than that of the Jerusalem Talmud. In cases of
doubt the former is decisive." (R.C. Musaph-Andriesse, From
Torah to Kabbalah: A Basic Introduction to the Writings of
Judaism, p. 40).

This study is based on the Jewish-authorized Babylonian

Talmud. We have published herein the authenticated sayings
of the Jewish Talmud. Look them up for yourself.

FORWORD:

We publish the following irrefutable documentation in the

hope of liberating all people from the corrosive racism of this
Talmudic hate literature, which is the manual of Jewish
supremacists the world over. The implementation by Jewish
supremacists of Talmudic hate literature has caused untold
suffering throughout history and now, in occupied Palestine, it
is used as a justification for the mass murder of Palestinian
civilians.

Some Teachings of The Jewish Talmud

The Talmud specifically defines all who are not Jews as non-
human animals.

Erubin 21b. Whosoever disobeys the rabbis deserves death

and will be punished by being boiled in hot excrement in hell.
Moed Kattan 17a. If a Jew is tempted to do evil he should go to
a city where he is not known and do the evil there.

Jews are Divine:

Sanhedrin 58b. If a heathen (Gentile) hits a Jew, the Gentile

must be killed. Hitting a Jew is the same as hitting God.

It's O.K. to Cheat Non-Jews:

Sanhedrin 57a. A Jew need not pay a Gentile ("Cuthean") the

wages owed him for work.

Jews Have Superior Legal Status:

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a

Canaanite there is no liability; but if an ox of a Canaanite gores
an ox of an Israelite ... the payment is to be in full."

Jews May Steal from Non-Jews:

Baba Mezia 24a. If a Jew finds an object lost by a Gentile

("heathen") it does not have to be returned. (Affirmed also in
Baba Kamma 113b).

Sanhedrin 76a. God will not spare a Jew who "marries his
daughter to an old man or takes a wife for his infant son or
returns a lost article to a Cuthean ... "

Jews May Rob and Kill Non-Jews:

Sanhedrin 57a. When a Jew murders a Gentile ("Cuthean"),

there will be no death penalty. What a Jew steals from a
Gentile he may keep.

Baba Kamma 37b. Gentiles are outside the protection of the

law and God has "exposed their money to Israel."

Jews May Lie to Non-Jews:

Baba Kamma 113a. Jews may use lies ("subterfuges") to

circumvent a Gentile.

Non-Jewish Children Sub-Human:

Yebamoth 98a. All Gentile children are animals.

Abodah Zarah 36b. Gentile girls are in a state of niddah (filth)
from birth.

Abodah Zarah 22a-22b. Gentiles prefer sex with cows.

Insults Against The Blessed Virgin Mary

Sanhedrin 106a. Says Jesus' mother was a whore: "She who

was the descendant of princes and governors played the harlot
with carpenters."

Also in footnote #2 to Shabbath 104b it is stated that in the

"uncensored" text of the Talmud it is written that Jesus
mother, "Miriam the hairdresser," had sex with many men.

Gloats over Christ Dying Young:

A passage from Sanhedrin 106 gloats over the early age at

which Jesus died: "Hast thou heard how old Balaam (Jesus)
was? - He replied: It is not actually stated but since it is
written, Bloody and deceitful men shall not live out half their
days it follows that he was thirty-three or thirty-four years
old."

Says Jesus was a Sorcerer:

Sanhedrin 43a. Says Jesus ("Yeshu" and in footnote #6, Yeshu

"the Nazarene") was executed because he practiced sorcery.

Horrible Blasphemy of Jesus Christ:

Gittin 57a. Says Jesus ( see footnote #4) is being boiled in "hot
excrement."

Sanhedrin 43a. Jesus deserved execution: "On the eve of the

Passover, Yeshu was hanged...Do you suppose that he was one
for whom a defense could be made? Was he not a Mesith
(enticer)?"

Talmud Attacks Christians

Rosh Hashanah 17a. Christians ("minim") and others who

reject the Talmud will go to hell and be punished there for all
generations (see footnote #11 for the definition of minim).

Christian Book Burning

 Sanhedrin 90a. Those who read the New Testament
("uncanonical books," see footnote #9) will have no portion in
the world to come.

Shabbath 116a (p. 569). Jews must destroy the books of the
Christians, i.e. the New Testament.

Dr. Israel Shahak reports that the Zionists burned hundreds of

New Testament books in Occupied Palestine on March 23, 1980
(cf. "Jewish History, Jewish Religion," Pluto Press, p. 21).

Sick and Insane Teachings of the Jewish Talmud

Gittin 69a. To heal his flesh a Jew should take dust that lies
within the shadow of an outdoor toilet, mix it with honey and
eat it.

Shabbath 41a. The law regulating the rule for how to urinate in
a holy way is given.

Yebamoth 63a. States that Adam had sexual intercourse with

all the animals in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of

occupations.

Sanhedrin 55b. A Jew may marry a three year old girl

(specifically, three years "and a day" old).

Sanhedrin 54b. A Jew may have sex with a child as long as the
child is less than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a

little girl it is nothing."

Yebamoth 59b. A woman who had intercourse with a beast is

eligible to marry a Jewish priest. A woman who has sex with a
demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the

world that Rabbi Eleazar has not had sex with.

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God
admits the rabbi won the debate.
 Gittin 70a. The Rabbis taught: "On coming from a privy
(outdoor toilet) a man should not have sexual intercourse till
he has waited long enough to walk half a mile, because the
demon of the privy is with him for that time; if he does, his
children will be epileptic."

Toilet and excrement obsessions are laced throughout Talmud

and were exhibited in Spielbergs "Schindler's List" where the
Hollywood director shows a Jewish child jumping through a
toilet seat in an outhouse and falling into a pool of liquefied
excrement. There the child meets two other Jewish children
partially immersed who inform the interloper that this cesspool
is their hiding spot exclusively and that he must find his own.
These are the kind of disgusting and morbid, psychotic images
which Jewish kids are exposed to constantly in the cinematic
liturgy of Holocaustianity and for that matter, in the Talmud as
well.

Gittin 69b (p. 329). To heal the disease of pleurisy ("catarrh") a

Jew should "take the excrement of a white dog and knead it
with balsam, but if he can possibly avoid it he should not eat
the dog's excrement as it loosens the limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees to

pass between two men, nor may others walk between dogs,
women or palm trees. Special dangers are involved if the
women are menstruating or sitting at a crossroads.

Shabbath 86a-86b. Because Jews are holy they do not have sex
during the day unless the house can be made dark. A Jewish
scholar can have sex during the day if he uses his garment like
a tent to make it dark.

Tales of a Roman Holocaust

Here are two early "Holocaust" tales from the Talmud: Gittin
57b. Claims that four billion Jews were killed by the Romans in
the city of Bethar. Gittin 58a claims that 16 million Jewish
children were wrapped in scrolls and burned alive by the
Romans.

(Ancient demography indicates that there were not 16 million

Jews in the entire world at that time, much less 16 million
Jewish children or four billion Jews).

A Revealing Admission
 Abodah Zarah 70a. The question was asked of the rabbi
whether some wine stolen in Pumbeditha might be used or if it
was defiled, due to the fact that the thieves might have been
Gentiles (a Gentile touching wine would make the wine
unclean). The rabbi says not to worry, that the wine is
permissible for Jewish use because the majority of the thieves
in Pumbeditha, the place where the wine was stolen, are Jews

Pharisaic Rituals

Erubin 21b (p. 150). "Rabbi Akiba said to him, "Give me some
water to wash my hands."

"It will not suffice for drinking," the other complained, "will it
suffice for washing your hands?"

"What can I do?' the former replied, "when for neglecting the
words of the Rabbis one deserves death? It is better that I
myself should die than that I transgress against the opinion of
my colleagues." [This is the ritual hand washing condemned by
Jesus in Matthew 15: 1-9].

A Great Rabbi Deceives A Woman

Kallah 51a (Soncino Minor Tractates). Teaches that God

approves of rabbis who lie: "The elders were once sitting in the
gate when two young lads passed by; one covered his head
and the other uncovered his head. Of him who uncovered his
head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua
remarked that he is the son of a niddah (a child conceived
during a woman's menstrual period). Rabbi Akiba said that he
is both a bastard and a son of a niddah.

"They said, 'What induced you to contradict the opinion of your

colleagues?' He replied, "I will prove it concerning him." He
went to the lad's mother and found her sitting in the market
selling beans. "He said to her, 'My daughter, if you will answer
the question I will put to you, I will bring you to the world to
come.' (eternal life). She said to him, 'Swear it to me.'

Rabbi Akiba, taking the oath with his lips but annulling it in his
heart, said to her, 'What is the status of your son?' She replied,
'When I entered the bridal chamber I was niddah
(menstruating) and my husband kept away from me; but my
best man had intercourse with me and this son was born to
me.' Consequently the child was both a bastard and the son of
a niddah.

It was declared, '..Blessed be the God of Israel Who Revealed

His Secret to Rabbi Akiba..."

In addition to the theme that God rewards clever liars, the

preceding discussion is actually about Christ (the lad who
'uncovered his head'). The reference to the lad's mother is of
course to the mother of Jesus, Blessed Mary (called Miriam and
sometimes, Miriam the hairdresser, in Talmud).

Genocide Advocated by The Talmud

Minor Tractates. Soferim 15, Rule 10. This is the saying of

Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the
best of the Gentiles should all be killed").

This passage is not from the Soncino edition but is from the
original Hebrew of the Babylonian Talmud as quoted by the
1907 Jewish Encyclopedia, published by Funk and Wagnalls
and compiled by Isidore Singer, under the entry, "Gentile," (p.
617).

This original Talmud passage has been concealed in

translation. The Jewish Encyclopedia states that, "...in the
various versions the reading has been altered, 'The best
among the Egyptians' being generally substituted." In the
Soncino version: "the best of the heathens" (Minor Tractates,
Soferim 41a-b].

Israelis annually take part in a national pilgrimage to the grave

of Simon ben Yohai, to honor this rabbi who advocated the
extermination of non-Jews. (Jewish Press of June 9, 1989, p.
56B).

On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein,

an orthodox Khazar from Brooklyn, massacred 40 Palestinian
civilians, including children, while they knelt in prayer in a
mosque. Goldstein was a disciple of the late Rabbi Kahane who
has stated that his view of Arabs as "dogs" is "from the
Talmud." (Cf. CBS 60 Minutes, "Kahane").

Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and

Goldstein's philosophy: "They believe it's God's will that they
commit violence against 'goyim,' a Hebrew term for non-Jews."
(NY Daily News, Feb. 26, 1994, p. 5).

Rabbi Yitzhak Ginsburg declared, "We have to recognize that

Jewish blood and the blood of a goy are not the same thing."
(NY Times, June 6, 1989, p.5).

Rabbi Yaacov Perrin says, "One million Arabs are not worth a
Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).

Jewish Talmudic Doctrine: Non-Jews are Not Humans

The Talmud specifically defines all who are not Jews as non-
human animals, and specifically dehumanizes Gentiles as not
being descendants of Adam. We will now list some of the
Talmud passages which relate to this topic.

Menahoth 43b-44a. A Jewish man is obligated to say the

following prayer every day: Thank you God for not making me
a Gentile, a woman or a slave.

Kehuboth 6b. [Now] does it not mean that if he had yet no

intercourse [with his wife] he may have intercourse [with her]
even on Sabbath? Said Raba: No, except Sabbath. Said Abaye
to him: But it says, `until the night following the Sabbath [one
gives her] four nights'? Only, said Raba, when he already had
intercourse [with her]. If [it were, as you say,] after he already
had intercourse, what does he let us hear? He lets us hear that
it is allowed to have intercourse on Sabbath, as that
[statement] of Samuel [teaches], for Samuel said: One may
enter into a narrow opening on Sabbath, although he causes
pebbles to break loose.

Uses of Oil of Annointing. Our Rabbis have taught: He who

pours the oil of anointing over cattle or vessels is not guilty; if
over gentiles [Hebrew: goyim] or the dead, he is not guilty.
The law relating to cattle and vessels is right, for it is written:
"Upon the flesh of man [Hebrew: adam] shall it not be poured
[Exodus 30:32]"; and cattle and vessels are not man [adam].
Also with regard to the dead, [it is plausible] that he is
exempt, since after death one is called corpse and not a man
[adam]. But why is one exempt in the case of gentiles [goyim];
are they not in the category of man [adam]?--No, it is written:
"And ye my sheep, the sheep of my pasture, are man [adam]
[Ezekiel 34:31]": Ye are called man [adam] but gentiles [goyim]
are not called man [adam]. (Ed. but by implication, Cain),
 In the above passage, the Rabbis are discussing the Mosaic
law which forbids applying holy oil to men. In the discussion,
the Rabbis state that it is not a sin to apply the holy oil to
gentiles, since gentiles are not human beings (literally, Adam,
and are by implication, Cain).

Yebamoth 61a: It was taught: And so did R. Simeon ben Yohai

state [61a] that the graves of gentiles [goyim] do not impart
levitical uncleanness by an ohel [standing or bending over a
grave], for it is said, "And ye my sheep the sheep of my
pasture, are men [adam]" [Ezekiel 34:31]; you are called men
[adam] but the idolaters are not called men [adam].

The Mosaic law states that touching a human corpse or grave

imparts uncleanness to those who touch it. But the Talmud
here teaches that if a Jew touches the grave of a gentile, it
does not make him unclean, since gentiles are not human
(literally, Adam).

Baba Mezia 114b: Said he [Rabbah] to him: Art thou not a

priest: why then dost thou stand in a cemetery? - He replied:
Has the Master not studied the laws of purity? For it has been
taught: R. Simeon ben Yohai said: The graves of gentiles
[goyim] do not defile, for it is written, "And ye my flock, the
flock of my pastures, are men [adam]" [Ezekiel 34:31]; only ye
are designated men [Adam].

A Jewish priest was standing in a graveyard. When asked why

he was standing there in apparent violation of the Mosaic law,
he replied that it was permissible, since the law only prohibits
Jews from coming into contact with the graves of humans
[adam], and he was standing in a gentile graveyard.

Since the so-called Scriptural proof text (Ezekiel 34:31)

repeatedly cited in the above three Talmud passages in reality
does not prove that only Jews are human, it is self-evident that
the Talmudic sages who asserted the preceding absurdities
about Gentiles were already anti-Gentile racists or ideologues
who, in desperate search of some proof of their position,
distorted an Old Testament passage in order to justify their
bigotry. Their ideology came first, their "proof" second.

Berakoth 58a R. Shila administered lashes to a man who had

intercourse with an Egyptian woman. The man went and
informed against him to the Government, saying: There is a
man among the Jews who passes judgment without the
 permission of the Government. An official was sent to
[summon] him. When he came he was asked: Why did you flog
that man? He replied: Because he had intercourse with a she-
ass.

They said to him: Have you witnesses? He replied: I have.

Elijah thereupon came in the form of a man and gave evidence.
They said to him: If that is the case he ought to be put to
death! He replied: Since we have been exiled from our land, we
have no authority to put to death; do with him what you
please.

While they were considering his case, R. Shila exclaimed,

"Thine, Oh Lord, is the greatness and the power" [1 Chronicles
29:11] What are you saying? they asked him. He replied: What
I am saying is this: Blessed is the All-Merciful who has made
the earthly royalty on the model of the heavenly, and has
invested you with dominion, and made you lovers of justice.

They said to him: Are you so solicitous for the honor of the
Government? They handed him a staff and said to him: You
may act as judge. When he went out that man said to him:
Does the All-Merciful perform miracles for liars?

He replied: Wretch! Are they not called asses? For it is written:

"Whose flesh is as the flesh of asses" [Ezekiel 23:20]. He
noticed that the man was about to inform them that he had
called them asses. He said: This man is a persecutor, and the
Torah has said: If a man comes to kill you, rise early and kill
him first. So he struck him with the staff and killed him. He
then said: Since a miracle has been wrought for me through
this verse, I will expound it."

Our apologies for subjecting our readers to the preceding

lengthy Talmudic drivel, but it is best to include all of it to
demonstrate its depravity.

In addition to having Elijah float down from heaven to deceive

the Gentile court, the Talmud teaches that Gentiles are in
reality animals, hence Rabbi Shila (and Elijah) did not really lie
at all. It also teaches that anyone (even a Jewish man) who
reveals this Talmud truth about non-Jews deserves execution,
since revealing it makes Gentiles angry and causes
persecution of the Jews.
 We can only rejoice that the majority of Jews today do not
follow such heinous teachings; only a few openly espouse the
Talmud as divinely inspired, although unfortunately these few
are sometimes to be found in influential leadership positions.

(Parenthetically, the above Scripture proof-text cited by the

rabbis, does not prove that Gentiles are not human, being
animals. The passage from Ezekiel in the Bible only says that
some Egyptians had large sex organs and copious emissions.
This does not in any way prove or even connote that the
Egyptians being referred to in the Bible were considered
animals).

Having sufficiently proven our point from the Talmud, namely

that the Talmud teaches that Gentiles are not human [Hebrew:
Adam], and are really animals, we will list a few other
passages which expound on the Ezekiel 23:20 "proof text",
allowing our readers to research them on their own: Arakin
19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth
98a.

The original text of Sanhedrin 37a applies God's approval only

to the saving of Jewish lives. This is demonstrable by referring
to Jewish books such as the Hesronot Ha-shas.

The Teachings of Maimonides

We will now examine the post-Talmudic commentator

Rambam:

"Moses Maimonides is considered the greatest codifier and

philosopher in Jewish history. He is often affectionately
referred to as the Rambam, after the initials of his name and
title, Rabenu Moshe Ben Maimon (Our Rabbi, Moses son of
Maimon)." (Maimonides' Principles, edited by Aryeh Kaplan,
Union of Orthodox Jewish Congregations of America, New York,
1975, pg. 3)

Here is what Maimonides (Rambam) actually taught about

saving people's lives, especially about saving the lives of
Gentiles and Christians, or even Jews who dared to deny the
divine inspiration of the Talmud: Maimonides, Mishnah Torah,
Moznaim Publishing Corporation, Brooklyn, New York, 1990,
Chapter 10, English Translation, pg. 184:
 "Accordingly, if we see an idolater being swept away or
drowning in the river, we should not help him. If we see that
his life is in danger, we should not save him.

It is, however, forbidden to cause one of them to sink or push

him into a pit or the like, since he is not waging war against
us. To whom does the above apply? To Gentiles" [Hebrew:
goyim, found on pg. 185]. (The Hebrew text of the Feldheim
1981 edition of Mishnah Torah has this also).

Immediately after Maimonides' admonition that it is a duty for

Jews not to save a drowning or perishing Gentile, he informs us
of the Talmudic duty for Jews towards Christians, and also
towards Jews who deny the Talmud: Maimonides, Mishnah
Torah, Chapter 10 English Translation, pg.184:

"It is a mitzvah [religious duty;], however, to eradicate Jewish

traitors, minnim, and apikorsim, and to cause them to descend
to the pit of destruction, since they cause difficulty to the Jews
and sway the people away from God, as did Jesus of Nazareth
and his students, and Tzadok, Baithos, and their students. May
the name of the wicked rot." The commentary accompanying
the preceding statement of Maimonides mentions that Jesus
was an example of a min (plural: minnim). The commentary
also states that the followers of Tzadok were defined as those
Jews who deny the truth of the Talmud and who uphold only
the written law (i.e. the Old Testament).

According to Maimonides' "Principles," pg. 5, Maimonides

"spent twelve years extracting every decision and law from the
Talmud, and arranging them all into 14 systematic volumes.
The work was finally completed in 1180, and was called
Mishnah Torah, or 'Code of the Torah'."

Maimonides asserted that it is the duty of Jews to save only

Jews. Ordinary Gentiles are to be allowed to perish, but not
actively killed, except during war; while Christians and Jewish
so-called heretics are to be executed.

And there is more: "As for Gentiles, the basic talmudic

principle is that their lives must not be saved, although it is
also forbidden to murder them outright. The Talmud itself
[Abodah Zarah 26b] expresses this in the maxim 'Gentiles are
neither to be lifted [out of a well] nor hauled down [into it]'.
 Maimonides explains [in Mishnah Torah 4:11]: 'As for Gentiles
with whom we are not at war ... their death must not be
caused, but it is forbidden to save them if they are at the point
of death; if, for example, one of them is seen falling into the
sea, he should not be rescued, for it is written: 'neither shalt
thou stand against the blood of thy fellow [Leviticus 19:16]' -
but [a Gentile] is not thy fellow." (Jewish History, Jewish
Religion, by Israel Shahak, Pluto Press, London, Boulder,
Colorado, pg. 80).

It is not too surprising that Maimonides would have taught this

concerning saving the lives of Gentiles.

Maimonides taught in another section of the Mishnah Torah

that Gentiles are not human: "Man alone, and not vessels, can
contract uncleanness by carriage. ... The corpse of a Gentile,
however, does not convey uncleanness by overshadowing. ... a
Gentile does not contract corpse uncleanness; and if a Gentile
touches, carries, or overshadows a corpse he is as one who did
not touch it. To what is this like? It is like a beast which
touches a corpse or overshadows it. And this applies not to
corpse uncleanness only but to any other kind of uncleanness:
neither Gentiles nor cattle are susceptible to any
uncleanness." (The Code of Maimonides, Book Ten, translated
by Herbert Danby, Yale University Press, New Haven, 1954,
pgs. 8-9).

The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a

restricts the duty to save life to saving only Jewish lives. The
censorship book, written by Jews (Hesronot Ha-shas), notes
that the Talmud texts which use the universalist phrase,
"Whoever destroys the life of a single human being ... it is as if
he had destroyed an entire world; and whoever preserves the
life of a single human being ... it is as if he had preserved an
entire world," have been censored (tampered with).

In other words, this universalist rendering is not the authentic

text of the Talmud and thus, for example, this universalist
version which Steven Spielberg in his movie, "Schindler's List"
attributed to the Talmud (and which became the motto of the
movie on posters and in advertisements), is not from the
authentic Talmud, but rather constitutes propaganda intended
to give a humanistic gloss to a Talmud which is, in its essence,
racist and chauvinist hate literature.
 In the authentic, original Talmud text it states that "whoever
preserves a single soul of Israel, it is as if he had preserved an
entire world" (emphasis supplied). The Talmud sanctions only
the saving of Jewish lives. This is upheld by the modern
editions of the Talmud.

The most recent translation of even the Jerusalem Talmud

restricts the blessing for saving life to saving only a Jewish life.
Though the Talmud passage at issue (Sanhedrin Mishnah
4.5/Sanhedrin 37a) mentions Adam, this does not prove that
the passage's original intent was universal, since the Talmud
elsewhere teaches that Gentiles are not Adam, but are in fact
animals.

The greatest of all Talmud codifiers, Moses Maimonides,

taught that Gentiles on the point of death should not be saved,
and Christians should be killed.

Deception and Dissimulation

The respopnse of the orthodox rabbis to documentation

regarding the racism and hatred in the Talmud is simply to
brazenly lie, in keeping with the Talmud's Baba Kamma 113a
which states that Jews may use lies ("subterfuges") to
circumvent a Gentile. The Simon Wiesenthal Center, a
powerful, multi-million dollar rabbinical propaganda center
dispatched Rabbi Daniel Landes in 1995 to deny that the
Talmud dehumanizes non-Jews. "This is utter rot," he said. His
proof? Why, his word, of course.

We however, in this writing, have furnished the reader with

documentation direct from the original Talmudic texts, as well
as from the writings of the Jews' own "greatest" Talmud
authority, Moses Maimonides.

In 1994, Rabbi Tzvi Marx, director of Applied Education at the

Shalom Hartman Institute in Jerusalem, made a remarkable
admission concerning how Jews in the past have issued two
sets of texts: the authentic Talmudic texts and commentaries
with which they instruct their own youth in the Talmud schools
(kollels) and "censured and amended" versions which they
disseminate to the gullible goyim (non-Jews) for public
consumption.
Rabbi Marx states that in the version of Maimonides' teachings
published for public consumption, Maimonides is made to say
that whoever kills a human being transgresses the law.

But, Rabbi Marx points out "... that this only reflects the
censured and amended printed text, whereas the original
manuscripts have it only as "whoever kills an Israelite."
("Tikkun: A Bi-Monthly Jewish Critique," May-June, 1994).

The Jewish book, "Hesronot Ha-shas" (i.e. "that which is

removed from the Talmud," cf. William Popper, "The
Censorship of Hebrew Books," p. 59), is important in this
regard.

"Hesronot Ha-shas" was reprinted in 1989 by Sinai Publishing

of Tel-Aviv. Hesronot Ha-shas is valuable because it lists some
of the original Talmud texts that were later changed or
omitted, with the resulting falsified texts nowadays being
cited for Gentile consumption as authentic.

Popper (pp. 58-59), states: "It was not always that long
passages ... were censored ... but often single words alone
were omitted; ... Often, in these cases, another method of
correction was used in place of omission - substitution."

Rabbi Adin Steinsaltz, the translator of the most recent English

version of the Babylonian Talmud, says, "Indeed, almost every
passage dealing with non-Jews must be suspected of having
undergone some change." (Talmud Reference Guide, by Rabbi
Adin Steinsaltz, Random House, New York, 1989, p. 50).

For example, the translators of the English Soncino version of

the Talmud sometimes translate the Hebrew word goyim
(Gentiles) under any number of terms such as "heathen,
Cuthean, Egyptian, idolater" etc. But these are actually
references to Gentiles (all non-Jews). In footnote 5 of the
Soncino edition Talmud it is stated: "Cuthean (Samaritan) was
here substituted for the original goy ..." Christians are
sometimes referred to by the code word Min or Minim.

It is the standard disinformation practice of the Pharisees to

deny the existence of the racist Talmudic passages we have
cited, in order to claim that such passages are the
"fabrications of 'anti-Semites'."
 In 1994, the 80 year old Dowager Lady Jane Birdwood was
arrested and prosecuted in a criminal court in London, England
for the "crime" of publishing in her pamphlet, "The Longest
Hatred," the truthful statement that the Talmud contains anti-
Gentile and anti-Christian passages.

In the course of her trial, which was ignored by the U.S. media,
a rabbi was called as a prosecution witness. The rabbi
proceeded to flatly deny that the Talmud contained anti-
Gentile and anti-Christ passages and on the basis of the rabbi's
"prestige," the old woman was convicted and sentenced to
three months in jail and fined the equivalent of $1,000.

We have here provided the reader with authentic documentary

passages from the Talmud proving that the Talmud constitutes
Jewish supremacist hate literature. Hebrew University
Professor Israel Shahak, in his monumental 1994 work, Jewish
History, Jewish Religion (Pluto Press), has also confirmed the
hate and racism contained in the Talmud. Those Jews who deny
the actual contents of the Talmud are liars (John 8:44; Titus
1:14).

Christian Response to The Talmud

The Catholic Church and the Eastern Orthodox Churches have

denounced the Satanic nature of the Talmud, its racism and
venomous hatred for non-Jews and have ordered its
destruction and its public burning many times in the last
millennium.

Published By Warrant of John 18:37; Matthew 23:13-15; I

Thessalonians 2:14-16; Titus 1:14; Luke 3:8-9; Revelation 3:9.

HERUKHUTI (Sphere 5) Divine Enforcement

Fri, January 16, 2009 - 10:29 PM

"There is no justice, equality, or law without means of enforcement,

therefore Herukhuti is needed to complement Maat."

KMT Ancient Metaphysical Egypt Tribe

 tribes.tribe.net/kmt

THE TREE OF LIFE represented as Star Wars helps me intuit their

meanings

In writing the Star Wars Tree of Life is as follows:

Sphere 0: Amen/The Force

Sphere 1: Ausar/Anakin Skywalker
Sphere 2: Tehuti/Yoda
Sphere 3: Seker/Obi-Wan Kenobi
Sphere 4: Maat/Padme Amidala
Sphere 5: Heru-Khuti/Luke Skywalker
Sphere 6: Heru/Luke Skywalker
Sphere 7: Het Heru/Leia Skywalker
Sphere 8: Sebek/Darth Vader
Sphere 9: Auset/Padme Amidala
Sphere 10: Geb/Emperor Palpatine

"Divine Law Enforcement. Sphere 5 of the Tree represents that aspect

of Spirit from which Divine Law is "enforced." In the Kamitic tradition,
the deity represented by this Sphere is known as Herukhuti. The wrath
of God (punishment) is exercised through this faculty, as is the love of
God in its protective aspect. There is a balancing logic at work here.
There is no law without means of enforcement, therefore Herukhuti is
needed to complement Maat."

HeruKhuti before me,

HeruKhuti at my right hand,
HeruKhuti behind me,
HeruKhuti at my left hand.
HeruKhuti within me,
HeruKhuti help me speak truth."

HERUKHUTI

The 5th Faculty on the Tree of Life represents HeruKhuti, or divine

justice. This faculty establishes justice in the world, not by revenge or
 destruction, but instead by re-establishing the laws governing
existence (MAAT). Divine justice within our being consists of making
peace, balance and harmony get achieved and restoring all to god's
order.

METU NETER

Herukhuti, also called Heru-Behutet, is the divine principle that

safeguards our existence from the injustices of others. It works sternly
through the law that states that you reap what you sow. Be consistent
in being just with others, and you will be spiritually protected by this
divine power.

Its aggressive power is also the foundation of the temperament of

natural athletes, warriors, business executives, and so on.

In the Kamitic tradition, it is the form in which Heru fights against Set
in order to regain the throne (control over one’s life) that the latter
usurped. The seeming contradiction that arises from considering Heru-
Behutet “a form of Heru” is cleared up when we realize that ultimately
there is only one Deity in the world, with different faculties. While Heru
corresponds to the steady supply of noradrenalin that enables us to
carry out all activities of externalization, Herukhuti (Heru-Behutet)
corresponds to the extreme surges of adrenalin that support our
aggressive, sexual arousal and immune responses.

Law of Herukhuti

Know that God neither punishes nor rewards nor protects, that you will
have the comfort of controlling these for yourself.

Reasoning:

If adversity which cannot be avoided is not the cause of suffering that

follows our failure to reclaim our original nature (peace), then we must
make spiritual growth our highest priority. If we are one (Ausar), then I
must refrain from doing you wrong (even self-defensively wishing you
ill) to avoid doing me wrong—the key to justice and protection from
 others.

Herukhuti Truisms:

I realize that I have the power to force my person transcend my

emotions to ensure that my life will be a reflection of Divine Law.

I am not the person, but Ausar, and can therefore transcend the pain of
invoking divine retribution against my person when it transgresses the
Law of God.

I understand that God has ordained a place for all beings in their own
time, and will thus, in Its own time right all wrongs.

I sow justice towards men and reap it from God.

Fri, January 16, 2009 - 10:29 PM - permalink - 3 Comments

Pictured above is a rendition of Heru Khuti with Ma’at upon his head

AUSAR
 Meaning of "Ausar"
Egyptian name

In Egyptian, the name Ausar means- another name for Osiris. The
name ‘Ausar’ originated as an Egyptian name. The name Ausar is most
often used as a boy name or male name.

Egyptian Name Meaning - another name for Osiris

Origin - Egypt
SEKER

Seker or Sokar is a falcon god of the Memphite necropolis.

The Egyptians themselves in the Pyramid Texts linked his name to the
anguished cry of Osiris to Isis 'Sy-k-ri' ('hurry to me'),[1] in the
underworld. Seker is strongly linked with two other gods, Ptah the chief
god of Memphis and Osiris the god of the dead. In later periods this
connection was expressed as the triple god Ptah-Seker-Osiris.
Seker-Osiris

HERU
Horus was often the ancient Egyptian's national patron god.
He was usually depicted as a falcon-headed man wearing the
pschent, or a red and white crown, as a symbol of kingship
over the entire kingdom of Egypt.

God of the king, the sky and vengeance

Major cult center Nekhen, Behdet Edfu

Symbol The wedjat eye

Parents Osiris and Isis in some myths, and Nut

and Geb in others.
 Siblings Anubis (in some accounts) or Osiris,
Isis, and Nephthys

Consort Hathor (in one version)

Horus is one of the oldest and most significant deities in the Ancient
Egyptian religion, who was worshipped from at least the late
Predynastic period through to Greco-Roman times. Different forms of
Horus are recorded in history and these are treated as distinct gods by
Egyptologists.[1] These various forms may possibly be different
perceptions of the same multi-layered deity in which certain attributes
or syncretic relationships are emphasized, not necessarily in opposition
but complementary to one another, consistent with how the Ancient
Egyptians viewed the multiple facets of reality.[2]

The earliest recorded form is Horus the Falcon who was the patron
deity of Nekhen in Upper Egypt and who is the first known national
god, specifically related to the king who in time came to be regarded
as a manifestation of Horus in life and Osiris in death.[1] The most
commonly encountered family relationship describes Horus as the son
of Isis and Osiris but in another tradition Hathor is regarded as his
mother and sometimes as his wife.[1] Horus served many functions in
the Egyptian pantheon, most notably being the god of the Sky, god of
War and god of Protection.

Heru (Har, Hor; G/R Horus) - "High, Above" A collective term for a
number of Names depicted either as hawk-headed men or as full
hawks, Heru symbolizes leadership of all sorts and specifically the
leadership demonstrated in the position of Ruler of the Two Lands.
Heru is known even before the advent of hieroglyphic writing from
depictions on Predynastic pottery and walls, of hawks and standards
with the hawk sitting atop them; Predynastic and early Dynastic kings
wrote their names within a serekh, a drawing of a palace with a hawk
sitting upon its roof. The Kemetic observed in the hawk theophany the
quickness, intelligence, alertness and staying power of a just ruler;
nothing escaped the watchful eye of the true Heru, and no wrongdoer
escaped His claws. Earlier forms of Heru depict Him as an abstract sky-
god, with the sun and moon His two eyes; later ones depict Him as
anything from victory personified to the son of the Lord of the Dead,
Heru-sa-Aset, who would become the most popular form of Heru in
the later periods.
 SEBEK

God of Nile products and Fertility, Patron of the Army

and Military

Major cult center Crocodilopolis, Faiyum, Kom Ombo

Symbol crocodile

Goddess Hathor in a red dress wears the headress of a sun

disk and cow's horn.

Sky-goddess of love, beauty, motherhood, foreign lands,

mining music.

Name in hieroglyphs
 Major cult center Dendera

Symbol the sistrum

Parents Ra

Siblings Shu, Tefnut, (in some accounts),

Bast, Serket

Consort Sobek, Horus, Ra ?, Thoth ?

HET - HERU
aka
- Hathor -

Hathor (ḥwt-ḥr, Egyptian for Horus's enclosure),[1] was an Ancient Egyptian

goddess who personified the principles of love, beauty, music, motherhood and joy.[2] She
was one of the most important and popular deities throughout the history of Ancient
Egypt. Hathor was worshiped by Royalty and common people alike in whose tombs she
is depicted as "Mistress of the West" welcoming the dead into the next life.[3] In other
roles she was a goddess of music, dance, foreign lands and fertility who helped women in
childbirth,[3] as well as the patron goddess of miners.[4]

AUSET
 Isis

The goddess Isis is portrayed as a woman, wearing a headress

shaped like a throne; sometimes she is also shown with bird's
wings.

Goddess of motherhood, magic and fertility

Major cult center Philae, Abydos

Symbol the throne, the sun disk with cow's horn,

the sycamore tree

Parents Geb and Nut

 Siblings Osiris, Set, Horus, and Nephthys

Consort Osiris

The Egyptian name was recorded as ỉs.t or ȝs.t and meant "(She of the)
Throne."

The name Isis means "Throne". Her headdress is a throne. As the

personification of the throne, she was an important representation of
the pharaoh's power, as the pharaoh was depicted as her child, who
sat on the throne she provided. Her cult was popular throughout Egypt,
but the most important sanctuaries were at Behbeit El-Hagar in the
Nile delta, in Lower Egypt and, beginning in the reign with Nectanebo I
(380-362 BCE), on the Upper Egyptian island of Philae.

Temple of Isis in Philae, Egypt

GEB

Geb, God of the Earth, In the Earth and Under the

Earth
Geb (Keb, Seb) was a god of the earth and fertility. He was also a god who imprisoned
the dead in his body. He could be a malevolent being as well as beneficial deity.
Originally he was a local god, worshiped as a goose, though the specific city where he
was first worshiped is unknown, it seems to have been around the Iunu (On, Heliopolis)
region.

Known as 'The Great Cackler', Geb sometimes took on the form of a goose, but was
usually shown as a man. Sometimes he was depicted wearing the headdress of a goose,
but more often he was shown as a reclining man - sometimes ithphallyic - laying far
underneath his sister-wife, the goddess Nut. Sometimes he was coloured green to show
that, as with the ithphallyic form, he was a god of fertility. He was also sometimes shown
wearing the crown of Lower Egypt or the atef crown.

As an earth god, the earthquakes were thought to be his laughter. It was believed that he
supplied the minerals and precious stones, and so was also a god of the mines. The earth
itself was referred to as ("The House of Geb").

As the god of the surface of the earth from which spring up trees, and plants, and
herbs and grain he played a very prominent part in the mythology of the
underworld, and as the god of the earth beneath the surface of the ground he had
authority over the tombs wherein the dead were laid. In hymns and other
compositions he is often styled the rpat ie. the hereditary, tribal
chief of the gods, and he plays a very important part in The Book of the Dead...
and on his brow rested the secret gates which were close by the Balance of Ra,
and which were guarded by the god himself.

-- The Gods of the Egyptians, E. A. Wallis Budge

Yet he wasn't just a god of the surface of the earth, but a god of everything in and
underneath the earth. It is in this that Geb was related to the deceased - as the dead were
buried in underground tombs, they were buried inside Geb himself. He was thought to
watch the weighing of the heart in the Halls of Ma'ati. As Nut was often represented on
the cover of the sarcophagus, Geb was represented by the base, so the deceased was
enclosed in the twin deities - Nut above and Geb below. Geb, though, had a darker aspect
in relation with the dead. He was thought to hold the souls of the damned, keeping them
prisoner in the earth.

In the tale of Geb and Nut, the twins angered the sun god Ra, their grandfather, by being
so close together in a permanent embrace, making love. He called on their father, Shu, to
rip the twins apart. Shu parted them, stamping on Geb while raising Nut high up above
him. It turned out, though, that the sky goddess was pregnant, and she eventually gave
birth to Geb's children - Osiris, Horus the Elder, Set, Isis and Nephthys.

Another tradition believed that Geb and Nut produced the World Egg from which the sun
was born in the form of a bnw-bird - a phoenix. Isis is referred to as 'The Egg of the
Goose', referring to this.

One text tells us how Geb caused the golden box in which Ra's uraeus was kept to
be opened in his presence. Ra had disposed of the box, together with his cane and
a lock of his hair, in a fortress on the eastern frontier of his empire as a potent and
dangerous talisman. When opened, the breath of the divine serpent within killed
all of Geb's companions then and there, and gravely burned Geb himself. Only
the lock of Ra's hair, applied to the wound, could heal Geb. So great, indeed, was
the virtue of this divine lock of hair that years later when it was plunged for
purification into the lake of At Nub it immediately turned into a crocodile. When
he was restored to health Geb administered his kingdom wisely and drew up a
careful report on the condition of every province and town in Egypt.

-- Egyptian Mythology, Veronica Ions

The Egyptians believed that Geb was the third divine pharaoh, Shu before him and Osiris
after, and the one who supported Horus' right to the throne. Thus Geb was known for his
protective qualities. One spell in The Book of the Dead refers to this, stating "I am
decreed to be the Heir, the Lord of the Earth of Geb. I have union with women. Geb hath
refreshed me, and he hath caused me to ascend his throne." Since the Egyptians believed
that the pharaoh was the living image of Horus, the pharaoh was known as the "Heir of
Geb".

He was adored in Iunu, Djeba (Utes-Hor, Behde, Edfu) and Kom Ombo, though no
temple to him has been found. He was, though, seen as a previous ruler of Egypt and the
personification of the earth itself. He was a god of the earth who provided the Egyptians
with everything from precious stones to the food that they ate, and the plants that grew
along the Nile. He was a god of everything on the earth, with powers reaching below the
earth and to the land of the dead, imprisoning those evil souls who deserved eternal
imprisonment, and watching over the justified dead. From a local god to a great deity of
Egypt, Geb was a fertility god who personified the earth itself.

Geb possessed descriptions of and remedies against snakes and their

bites.

AMEN

Etymology

Amen, meaning "so be it", is of Hebrew origin.[5][6] The word was

imported into the Greek of the early Church from Judaism.[1][7] From
Greek, amen entered the other Western languages. According to a
standard dictionary etymology, amen passed from Greek into Late
Latin, and thence into English.[8]

The Hebrew word amen derives from the Hebrew verb ʼāmán, a
primitive root.[9] Grammarians frequently list ʼāmán under its three
consonants (aleph-mem-nun), which are identical to those of ʼāmēn
(note that the Hebrew letter ‫ א‬aleph originally represented a glottal
stop sound, which functioned as a consonant in the morphology of
Hebrew).[8] This triliteral root means to be firm, confirmed, reliable,
faithful, have faith, believe.

Popular among some theosophists,[10] proponents of Afrocentric

theories of history,[11] and adherents of esoteric Christianity [12][13] is the
conjecture that amen is a derivative of the name of the (Egyptian god)
Amun (which is sometimes also spelled Amen). Some adherents of
 Eastern religions believe that amen shares roots with the Hindu
Sanskrit word, Aum.

Note that the Hebrew word, as noted above, starts with aleph, while
the Egyptian name begins with a yodh.[18]

The Armenian word ամեն /ˌɑːmˈɛn/ means "every"; however it is also

used in the same form at the conclusion of prayers, much as in English.
[19]

Hebrew Bible

Three distinct Biblical usages of amen may be noted:[1]

1. Initial Amen, referring back to words of another speaker and

introducing an affirmative sentence, e.g. 1 Kings 1:36.[1]
2. Detached Amen, again referring to the words of another speaker
but without a complementary affirmative sentence, e.g.
Nehemiah 5:13.[1]
3. Final Amen, with no change of speaker, as in the subsciption to
the first three divisions of Psalms.[1]

New Testament

There are 52 Amens in the Synoptic Gospels and 25 in John. The five
final Amens (Matthew 6:13, 28:20, Mark 16:20, Luke 24:53 and John
21:25), which are wanting in the best manuscripts, simulate the effect
of final amen in the Hebrew Psalms. All initial Amens occur in the
sayings of Jesus. These initial Amens are unparalleled in Hebrew
literature, according to Friedrich Delitzsch, because they do not refer
to the words of a previous speaker but instead introduce a new
thought.[20]

The uses of amen ("verily") in the Gospels form a peculiar class; they
are initial, but often lack any backward reference.[21] Jesus used the
word to affirm his own utterances, not those of another person[citation
needed]
, and this usage was adopted by the church. The use of the initial
amen, single or double in form, to introduce solemn statements of
Jesus in the Gospels had no parallel in Jewish practice.[22]

In the King James Bible, the word amen is preserved in a number of

contexts. Notable ones include:

• The catechism of curses of the Law found in Deuteronomy 27.[1]

 • A double amen ("amen and amen") occurs in Psalm 89 (Psalm
41:13; 72:19; 89:52), to confirm the words and invoke the
fulfillment of them.[23]
• The custom of closing prayers with amen originates in the Lord's
Prayer at Matthew 6:13
• Amen occurs in several doxology formulas in Romans 1:25, 9:5,
11:36, 15:33, and several times in Chapter 16.[1] It also appears
in doxologies in the Pss (41:14; 72:19; 89:53; 106:48). This
liturgical form from Judaism.[24]
• It concludes all of Paul's general epistles.
• In Revelation 3:14, Jesus is referred to as, "the Amen, the faithful
and true witness, the beginning of God's creation."
• Amen concludes the New Testament at Rev. 22:21.

The Talmud teaches homiletically that the word Amen is an acronym

for ‫’( אל מלך נאמן‬El melekh ne’eman, "God, trustworthy King"),[26] the
phrase recited silently by an individual before reciting the Shma.

Jews usually approximate the Hebrew pronunciation of the word: /ɔː

ˈmeɪn/ aw-MAYN (Ashkenazi) or /ɑːˈmɛn/ ah-MEN (Sephardi).[27]

Amen in Christianity

The use of "Amen" has been generally adopted in Christian worship as

a concluding word for prayers and hymns and express strong
agreements.[22] The liturgical use of the word in apostolic times is
attested by the passage from 1 Corinthians cited above, and Justin
Martyr (c. 150) describes the congregation as responding "amen," to
the benediction after the celebration of the Eucharist.[1] Its introduction
into the baptismal formula (in the Greek Orthodox Church it is
pronounced after the name of each person of the Trinity) is probably
later. Among certain Gnostic sects Amen became the name of an
angel.

In Isaiah 65:16, the authorized version has "the God of truth," ("the
God of Amen," in Hebrew. Jesus often used Amen to put emphasis to
his own words (translated: "verily"). In John's Gospel, it is repeated,
"Verily, verily." Amen is also used in oath (Numbers 5:22;
Deuteronomy 27:15-26; Nehemiah 5:13; 8:6; 1 Chronicles 16:36).
"Amen" is further found at the end of the prayer of primitive churches
(1 Corinthians 14:16).[23]
In some Christian churches, the amen corner or amen section is any
subset of the congregation likely to call out "Amen!" in response to
points in a preacher's sermon.[citation needed] Metaphorically, the term can
refer to any group of heartfelt traditionalists or supporters of an
authority figure.

Amen is also used in standard, international French, but in Cajun

French Ainsi soit-il ("so be it") is used instead.

Amen in Islam

Āmīn in Arabic.

Some (but not all) Muslims use the word "ʼĀmīn" (Arabic: ‫ )آمين‬not only
after reciting the first surah (Al Fatiha) of the Qur'an, but also when
concluding a prayer or dua, with the same meaning as in Christianity.
[28]
The Islamic use of the word is the same as the Jewish use of the
word.

In Arabic ʼĀmīn simply means "so be it". To Muslims it is a reasonable

end to any supplication. There are Aḥādith suggesting that the prophet
Muhammad encouraged people to say it after supplications. Other
traditions tell that the prophet commanded the believers to say Ᾱmīn
when the Imām completes reading sūrah Al-Fātiḥah. He is reported to
have said: Abū Hurayrah reported: The Messenger of Allah (sws) said:
Say ʼᾹmīn when the Imam says ʼᾹmīn, for if anyone's utterance of
ʼᾹmīn synchronises with that of the angels, he will be forgiven his past
sins.[29]

It should be noted here that Amen also means, “The Hidden One” as
he was sent out of Egypt by his Father Tuthmosis III as Amen wasa
known as Amen Hotep, which is rendered as Amen the Architect.

Also, the Pharaoh Men(es) heir had died early in life and the Pharaoh
was then promised an heir who would be known as “AMEN(ES)”.
 The Law of Retribution

Leviticus 24: 13-22

13Then the LORD said to Moses: 14“Take the blasphemer outside

the camp. All those who heard him are to lay their hands on his head,
and the entire assembly is to stone him.

15Say to the Israelites:

‘If anyone curses his God, he will be held responsible; 16 anyone

who blasphemes the name of the LORD must be put to death. The
entire assembly must stone him, whether an alien or native-born, when
he blasphemes the Name, he must be put to death.

17“‘If anyone takes the life of a human being, he must be put to

death. 18 Anyone who takes the life of someone’s animal must make
restitution—life for life. 19 If anyone injures his neighbor, whatever he
has done must be done to him: 20 fracture for fracture, eye for eye,
tooth for tooth. As he has injured the other, so he is to be injured. 21
Whoever kills an animal must make restitution, but whoever kills a
man must be put to death.

22 You are to have the same law for the alien and the native-born.
I am the LORD your God.’”

Deuteronomy 19:21

Have no pity on him: [Take] a life for a life, an eye for an eye, a tooth
for a tooth, a hand for a hand, and a foot for a foot.
 Exodus 21: 12 – 22, 26, 22:4

12
“Anyone who strikes a person with a fatal blow is to be put to death.
13
However, if it is not done intentionally, but God lets it happen, they
are to flee to a place I will designate. 14 But if anyone schemes and kills
someone deliberately, that person is to be taken from my altar and put
to death.
15
“Anyone who attacks[c] their father or mother is to be put to death.
16
“Anyone who kidnaps someone is to be put to death, whether the
victim has been sold or is still in the kidnapper’s possession.
17
“Anyone who curses their father or mother is to be put to death.

“Anyone who beats their male or female slave with a rod must be
20

punished if the slave dies as a direct result, 21 but they are not to be
punished if the slave recovers after a day or two, since the slave is
their property.
22
“If people are fighting and hit a pregnant woman and she gives birth
prematurely[e] but there is no serious injury, the offender must be fined
whatever the woman’s husband demands and the court allows. 23 But if
there is serious injury, you are to take life for life, 24 eye for eye, tooth
for tooth, hand for hand, foot for foot, 25 burn for burn, wound for
wound, bruise for bruise.

“An owner who hits a male or female slave in the eye and destroys it
26

must let the slave go free to compensate for the eye. 27 And an owner
who knocks out the tooth of a male or female slave must let the slave
go free to compensate for the tooth.
32
If a bull gores a male or female slave, the owner must pay
thirty shekels[f] of silver to the master of the slave, and the
bull is to be stoned to death.

“Anyone who steals must certainly make restitution, but if they have
nothing, they must be sold to pay for their theft”. - Exodus 22:4

END OF PART TWO

 Part three continues as;
“The Tenth” Judges the Jews