P—Almighty and eternal God, you The First Reading from the prophet Joel calls the people to return to God with repentance through fasting, weeping and mourning. Joel calls the people to rend their hearts and not their garments. God is described as gracious, merciful, slow to anger and rich in kindness. Joel promises that if the people repent, God will relent and leave a blessing.
The Second Reading from Paul's letter to the Corinthians reminds us that through Jesus' sacrifice we can be reconciled to God. Paul calls the Corinthians to be ambassadors for Christ and implores them to accept God's grace and be reconciled. Jesus was
P—Almighty and eternal God, you The First Reading from the prophet Joel calls the people to return to God with repentance through fasting, weeping and mourning. Joel calls the people to rend their hearts and not their garments. God is described as gracious, merciful, slow to anger and rich in kindness. Joel promises that if the people repent, God will relent and leave a blessing.
The Second Reading from Paul's letter to the Corinthians reminds us that through Jesus' sacrifice we can be reconciled to God. Paul calls the Corinthians to be ambassadors for Christ and implores them to accept God's grace and be reconciled. Jesus was
P—Almighty and eternal God, you The First Reading from the prophet Joel calls the people to return to God with repentance through fasting, weeping and mourning. Joel calls the people to rend their hearts and not their garments. God is described as gracious, merciful, slow to anger and rich in kindness. Joel promises that if the people repent, God will relent and leave a blessing.
The Second Reading from Paul's letter to the Corinthians reminds us that through Jesus' sacrifice we can be reconciled to God. Paul calls the Corinthians to be ambassadors for Christ and implores them to accept God's grace and be reconciled. Jesus was
humble heart that pleases God’s mercy for he will always relent to a broken heart that seeks his healing (First Reading). Ash Wednesday is a day of healing—an initiative of a merciful God who sees in secret, in the heart (Gospel). In order to be filled with this gift of healing, we need to recognize our need for it. We have to lay bare our weaknesses and strip our hearts of pride. Arrogance “Y ou are dust, and to dust you shall return” (cf. Gn 3:19). The dust reminds presence, Jesus left us his Spirit who rests in our hearts forever. will never limit God’s mercy, but it can worsen the wounds that our sins inflict on us. us that we are the fruit of God’s mercy. We were once From dust into wonderful As the priest imposes or nothing but dust, but God human beings?! How can sprinkles the ashes on our transformed us into human we not love such a merciful heads, let us allow them to beings, gifted with freedom God? How can we not regret catch the eyes of our minds, and destined to eternal life. sinning against such a faithful so that as we close our eyes, But that same gift of freedom God? Indeed, only a stone- God may speak to us heart gave us the option to not hearted person can never to heart. Standing before a follow God. God respected feel guilty in offending him. Father who knows all our our choice, but that did This is what our readings sins, let us allow ourselves not stop his being merciful are warning us about—a to be embraced and feel his toward us. He then sent his stone heart before God. Our tenderness. Let the Father only Son Jesus to bring us sins can shatter our hearts feel our shattered hearts. back to him and to save us to pieces. When it happens, Without our saying a word, from our unfaithfulness. Jesus we have only two options: God knows our betrayals, Christ suffered and died, but to cover them up with stones denials, and wretchedness. rose from the dead, thus or to surrender our shattered Let us make God heal our bringing us back to the right hearts to God. To do the shattered hearts, and we will path to eternal life. To assure former is hypocrisy before surely come out amazed and us of his abiding merciful God; the latter is humility. transformed by divine mercy. 1. Have mercy on me, O God, in THE INTRODUCTORY RITES Liturgy of the word your goodness;/ in the greatness Entrance Antiphon of your compassion wipe out First Reading (Jl 2:12–18) (Sit) my offense./ Thoroughly wash (Cf. Wis 11:24, 25, 27) (Recited when there is no opening song.) The words of the prophet Joel are me from my guilt/ and of my both an urgent exhortation and a sin cleanse me. (R) You are merciful to all, O comforting revelation. We should Lord, and despise nothing that return to the Lord because he is 2. For I acknowledge my you have made. You overlook gracious and merciful. The Lord offense,/ and my sin is before people’s sins, to bring them to forgives us our transgressions and me always:/ “Against you only repentance, and you spare them, gives us healing. have I sinned,/ and done what for you are the Lord our God. is evil in your sight.” (R) A reading from the Book of the Prophet Joel 3. A clean heart create for me, Greeting (The sign of the cross is made here.) EVEN now, says the Lord, return O God,/ and a steadfast spirit to me with your whole heart, renew within me./ Cast me P—The grace of our Lord Jesus with fasting, and weeping, and not out from your presence,/ Christ, and the love of God, and mourning; rend your hearts, not and your Holy Spirit take not the communion of the Holy your garments, and return to the from me. (R) Spirit be with you all. Lord, your God. For gracious 4. Give me back the joy of your All—And with your spirit. and merciful is he, slow to anger, salvation,/ and a willing spirit Introduction rich in kindness, and relenting sustain in me./ O Lord, open (These [or similar words] may be used in punishment. Perhaps he will my lips,/ and my mouth shall to address the assembly.) again relent and leave behind proclaim your praise. (R) him a blessing, offerings and Second Reading P—Ash Wednesday opens the libations for the Lord, your God. season of Lent which prepares (2 Cor 5:20—6:2) Blow the trumpet in Zion! us for the celebration of the Proclaim a fast, call an assembly. The grace of God manifests in Jesus Paschal Mystery—the passion, Gather the people, notify the who delivers us from sin. Lent is an death, and resurrection of congregation. Assemble the acceptable time to stay close to Jesus Jesus. The beginning of Lent elders, gather the children and in his work of salvation. is marked by the giving of the infants at the breast. Let the ashes to signify our mourning A reading from the second bridegroom quit his room, and Letter of Saint Paul to the or contrition for our sins. This the bride her chamber. Between Corinthians sign of penance, however, the porch and the altar let the should be accompanied by priests, the ministers of the Lord, BROTHERS AND SISTERS: We inner conversion, by metanoia weep, and say, “Spare, O Lord, are ambassadors for Christ, as or change of heart. We rend our your people, and make not if God were appealing through hearts, not our garments, and your heritage a reproach, with us. We implore you on behalf return to the Lord. Our Lenten the nations ruling over them! of Christ, be reconciled to God. practices—prayer, fasting, Why should they say among the For our sake he made him to almsgiving—are rightly done peoples, ‘Where is their God?’” be sin who did not know sin, before God’s eyes. Then the Lord was stirred to so that we might become the concern for his land and took righteousness of God in him. (The Penitential Act is omitted and the Working together, then, we pity on his people. Gloria is not sung.) appeal to you not to receive —The word of the Lord. the grace of God in vain. For Collect All—Thanks be to God. he says: In an acceptable time P—Let us pray. (Pause) Responsorial Psalm (Ps 51) I heard you, and on the day of Grant, O Lord, that we may R—Be merciful, O Lord, for salvation I helped you. Behold, begin with holy fasting this now is a very acceptable time; we have sinned. campaign of Christian service, behold, now is the day of so that, as we take up battle Sr. M. C. A. Parco, FSP salvation. against spiritual evils, we may Fm C7 B♭ C7 —The word of the Lord. be armed with weapons of self- All —Thanks be to God. restraint. Be mer ci ful, Lord, for Through our Lord Jesus Christ, Verse before the Gospel your Son, who lives and reigns (Cf. Ps 95:8) (Stand) Fm 5
with you in the unity of the Holy
Spirit, God, for ever and ever. we have sinned. All—If today you hear his All—Amen. voice, harden not your hearts. Gospel (Mt 6:1–6, 16–18) we will put on our heads in C—Father, help us build bridges penitence.(Pause) of faith, hope, love, and mercy P—A reading from the holy O God, who are moved by between enemies. May we be free Gospel according to Matthew to let go our grudges and strive acts of humility and respond All—Glory to you, O Lord. for reconciliation. We pray: (R) with forgiveness to works of JESUS said to his disciples: “Take penance, lend your merciful C—Father, through the power care not to perform righteous of Jesus’ cross may our beloved ear to our prayers and in your dead enter the eternal life. We deeds in order that people may kindness pour out the grace see them; otherwise, you will pray: (R) of your (†) blessing on your have no recompense from your C—Let us pray for the urgent heavenly Father. When you give servants who are marked with concerns of our community alms, do not blow a trumpet these ashes, that, as they follow and our personal intentions before you, as the hypocrites the Lenten observances, they (pause). We pray: (R) do in the synagogues and in may be worthy to come with P—God, our Father, our help the streets to win the praise of minds made pure to celebrate and strength, by the grace of others. Amen, I say to you, they the Paschal Mystery of your Son. your Spirit enable us to live in have received their reward. But Through Christ our Lord. greater fidelity to the gospel of when you give alms, do not let All—Amen. reconciliation and rejoice in the your left hand know what your peace it offers. Grant this through right hand is doing, so that your (The priest sprinkles the ashes Christ your Son, and our Lord. almsgiving may be secret. And with holy water in silence.) All—Amen. your Father who sees in secret Distribution of Ashes will repay you. Liturgy of “When you pray, do not be (The priest places the ashes on the eucharist like the hypocrites, who love to those who come to him, saying to each one: Repent, and believe Presentation of the Gifts (Stand) stand and pray in synagogues in the Gospel. Or: Remember and on street corners so that that you are dust, and to dust P—Pray, brethren… others may see them. Amen, I you shall return. Meanwhile, All—May the Lord accept the say to you, they have received appropriate songs may be sung.) sacrifice at your hands for the their reward. But when you pray, praise and glory of his name, go to your inner room, close the Prayer of the Faithful for our good and the good of door, and pray to your Father all his holy Church. P—Having begun our Lenten in secret. And your Father who Prayer over the Offerings journey, we beg you, O heavenly sees in secret will repay you. Father, for the grace of genuine P—As we solemnly offer the “When you fast, do not look repentance and compassion annual sacrifice for the beginning gloomy like the hypocrites. They towards each other. With firm of Lent, we entreat you, O Lord, neglect their appearance, so that faith we pray: that, through works of penance they may appear to others to be fasting. Amen, I say to you, R—Renew your life in us, O and charity, we may turn away they have received their reward. Lord. from harmful pleasures and, But when you fast, anoint your C—Father, help us to discard cleansed from our sins, may head and wash your face, so any religious displays that are become worthy to celebrate that you may not appear to be insincere. May we strive to devoutly the Passion of your Son. fasting, except to your Father cultivate a richer prayer life Who lives and reigns for ever who is hidden. And your Father centered in your Word. We and ever. who sees what is hidden will pray: (R) All—Amen. repay you.” C—Father, help us to be more Preface III of Lent keen to the voice of Christ —The Gospel of the Lord. appealing to us through the P—The Lord be with you. All—Praise to you, Lord Jesus cries of the poor, the hungry, All—And with your spirit. Christ. the despised, and the lost. We P—Lift up your hearts. Homily (Sit) pray: (R) All—We lift them up to the Lord. P—Let us give thanks to the C—Father, help us to fast from Blessing of Ashes (Stand) Lord our God. the harshness and arrogance in our actions. May we follow All—It is right and just. P—Dear brethren (brothers and faithfully the health measures P—It is truly right and just, sisters), let us humbly ask God set for us so that we may be our duty and our salvation, our Father that he be pleased spared from the discomfort and always and everywhere to give to bless with the abundance of sickness caused by Covid-19 you thanks, Lord, holy Father, his grace these ashes, which virus. We pray: (R) almighty and eternal God. For you will that our self- Invitation to Peace THE CONCLUDING RITES denial should give you thanks, humble our sinful pride, Invitation to Communion P—The Lord be with you. contribute to the feeding of (Kneel) All—And with your spirit. the poor, and so help us imitate P—Behold the Lamb of God, Prayer over the People you in your kindness. behold him who takes away And so, we glorify you with the sins of the world. Blessed P—Bow down for the blessing. countless Angels, as with one are those called to the supper (Pause) voice of praise we acclaim: of the Lamb. All—Holy, Holy, Holy Lord God All—Lord, I am not worthy Pour out a spirit of com- of hosts. Heaven and earth are that you should enter under punction, O God, on those full of your glory. Hosanna in my roof, but only say the word who bow before your majesty, the highest. Blessed is he who and my soul shall be healed. and by your mercy may they comes in the name of the Lord. Communion Antiphon merit the rewards you promise Hosanna in the highest. (Kneel) (Cf. Ps 1:2–3) to those who do penance. Through Christ our Lord. Acclamation (Stand) He who ponders the law of the Lord day and night will P—And may the blessing of All—Save us, Savior of the yield fruit in due season. almighty God, the Father, and world, for by your Cross and the Son, (†) and the Holy Spirit, Resurrection you have set us free. Prayer after Communion (Stand) come down on you and remain with you for ever. THE COMMUNION RITE P—Let us pray. (Pause) All—Amen. The Lord’s Prayer May the Sacrament we have received sustain us, O Lord, Dismissal All—Our Father… that our Lenten fast may be P—Deliver us, Lord… pleasing to you and be for us P— The Mass has been offered. All—For the kingdom, the a healing remedy. Go in peace, glorifying the Lord power and the glory are yours Through Christ our Lord. by your life. now and forever. All—Amen. All—Thanks be to God.
Hillsong Church Expansive Pentecostalism Media and The Global City Palgrave Studies in Lived Religion and Societal Challenges 1St Ed 2021 Edition Miranda Klaver Full Chapter