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The Effects of Westernization and Commoditization of Nigerian Culture
The Effects of Westernization and Commoditization of Nigerian Culture
NIGERIAN CULTURE
CHAPTER ONE
INTRODUCTION
This study is on the effects of western civilization on African culture a case study of
South West Nigeria. The term culture has been defined differently by many people.
The different definitions attached to culture are based on the differences in the
integrate events and ideals in broad spectrum of area of society. Jakayinka (2002)
states that from wider perspective, culture includes the total repertoire of human
action which are socially transmitted from generation to generation. Obiora (2002),
say that the transformation of culture is gradual and not sudden. Culture is a
continuous process of change. It changes exactly the same way as the human being
observed to be fading out as a result of the acceptance and adaptation of the mode
According to Nnonyelu (2006:99) “Nigeria culture following its contact with lifestyle
constantly portrayed by the media appears to have caved in” and continues to do so as
years go by
The tendency for people to imitate, emulate and copy what they see (in the media) is a
major cause of this situation especially as seen in the emerging culture of the
country’s youth. The youths try to sheepishly copy the lifestyle of the western world
as presented by the media. To dress, walk and do anything resembling western way of
life is seen as a significant index of one’s social standing. This can be attributed to the
fact that “the closer a person’s attitude is to western norms and values, the greater the
opportunity open to the person and the higher the person’s position on the social
ladder’’ (Ojiha 2006:48). The youths are deluded to think that they have vast
individual choices and opportunities to believe, think, behave and dress as presented
by the media. Unfortunately, the addiction to this borrowed lifestyle leaves the
individual without an identified culture and this eliminates him/her from the society.
The sad side of the exposure to foreign media on the culture of a society is that the
glorification of western lifestyle goes side by side with condemnation of the local
culture. This creates a situation where Nigerians are becoming more British or
America than the Americans or British themselves and this invariable, creates
marginal individuals to the extent that they are neither here nor there.
Therefore, this research will be based on discovering the effects of western exposure
This research intends to find out the influence of western culture on the Nigerians
The western culture has influenced Nigerians mostly the southwest youths in the
following ways:
1.They hardly greet their elders due to their exposure to western culture through the
media
2.They copy the way and manner the western people dresses
3.They hardly greet their elders and if they do they don’t go down with their knees
and the males prostrate to show sign of respect, which was the major attribute of the
Yoruba youths.
With the advent of social media, internet and social networks, the cultural value that
has been built for years by fore-fathers of Nigeria culture especially in the southwest
youth thrown down the drain due to what the youth called civilization.
The aim of this study is to highlight and understand the influence that western
civilization has on the Nigerian culture, especially with regards to what they wear,
how they greet, cook, the names they bear, and find out reasons for the prevailing
·Find out and assess the impact of western civilization on the Yoruba culture.
·Assess the extent of impact of those media contents on the country’s youths
The study will help create data base for intervention programs that would help
promote and showcase aspects of Southwest culture that are good by making them
It will help the youths to understand the adverse effects of imitating the dress pattern
on the western culture and its effects on Nigeria cultural values, so as that they can
This study will help the National Broadcasting Commission to know the adverse
(3)Do foreign media contents influence the dress sense of the youth?
(4)Does the exposure to foreign media have other effects on the youths such a beliefs
H0 Foreign media content does not influence the dress sense of the youths.
H3 Exposure to foreign media content have other effects on the youths (beliefs
people, defined by everything from language, religion, cuisine, social habits, music
and arts. Also the term culture refers to the language, beliefs, values and norms,
customs, dress, diet, roles, knowledge and skills, and all the other things that people
example, writing systems), and a perceived separation from and domination over the
natural environment.
particular culture or group. This process involves learning about and accepting
traditions, heritage, language, religion, ancestry, aesthetics, thinking patterns, and
social structures of a culture. Normally, people internalize the beliefs, values, norms,
and social practices of their culture and identify themselves with that culture.
However, some studies have noted that existing cultural identity theory may not
account for the fact that different individuals and groups may not react to or interpret
events, happenings, attitudes, etc. in the same ways as other individuals or groups.
dismiss their own culture as inferior to the cultures of other countries. It is closely
related to the concept of colonial mentality and is often linked with the display of
anti-intellectual attitudes towards thinkers, scientists, and artists who originate from a
cultural alienation.
injecting the culture or language of one culture into another. Cultural imperialism is
the practice of promoting a more powerful culture over a least known or desirable
culture. It is usually the case that the former belongs to a larger, economically or
militarily powerful nation and the latter belongs to a smaller, less powerful one.
colonized by another group. It corresponds with the belief that the cultural values of
the colonizer are inherently superior to one's own. The term has been used by
postcolonial scholars to discuss the transgenerational effects of colonialism present in
depression, anxiety, and other widespread mental health issues in populations that
experiences.