Life span development encompasses both constancy and change in an individual's behavior throughout their life. Development is multidimensional and multidirectional, involving both gains and losses that relate to one's adaptive capacity. The human lifespan can be defined as the maximum number of years an individual can live, though this is often confused with other concepts in aging studies. According to Hindu philosophy, the human life is divided into four ashramas or stages - brahmacharya (student), grihastha (family man), vanaprastha (retired life), and sannyasa (renounced life). Each stage has different social and spiritual responsibilities.
Life span development encompasses both constancy and change in an individual's behavior throughout their life. Development is multidimensional and multidirectional, involving both gains and losses that relate to one's adaptive capacity. The human lifespan can be defined as the maximum number of years an individual can live, though this is often confused with other concepts in aging studies. According to Hindu philosophy, the human life is divided into four ashramas or stages - brahmacharya (student), grihastha (family man), vanaprastha (retired life), and sannyasa (renounced life). Each stage has different social and spiritual responsibilities.
Life span development encompasses both constancy and change in an individual's behavior throughout their life. Development is multidimensional and multidirectional, involving both gains and losses that relate to one's adaptive capacity. The human lifespan can be defined as the maximum number of years an individual can live, though this is often confused with other concepts in aging studies. According to Hindu philosophy, the human life is divided into four ashramas or stages - brahmacharya (student), grihastha (family man), vanaprastha (retired life), and sannyasa (renounced life). Each stage has different social and spiritual responsibilities.
Life span development encompasses constancy and change in an
individual’s behavior throughout the life span. Development is not bound
by a single criterion—it is multidimensional and multidirectional. Any process of development entails aspects of growth (gain) and decline (loss), and these relate to an individual’s adaptive capacity. Each lifetime also presents different paths. Often illness or disability takes patients and families down an unfamiliar path. Your role as a health professional and member of the interprofessional care team is to help these individuals navigate that path, adjusting and adapting along life’s journey. The human lifespan is the maximum number of years an individual from the human species can live based on observed examples. Though this definition of lifespan may seem simple enough, it is often confused with other common concepts in the study of the aging, life, and death of living organisms. Indian concept of life span: (Hindu ashram system) According to Vedic philosophy the human life span is divided into 4 stages.These are called “ashrams” and every man should ideally go through each of these stages. ▪ Brahmacharya ▪ Grihastha ▪ Vanaprastha ▪ Sannyasa Brahmacharya-The celibate Student: This is a period of formal education. It lasts until the age of 24, during which, the young male leaves home to stay with a guru and attain both spiritual and practical knowledge. During this period, he is called a brahmachari, and is prepared for his future profession, as well as for his family, and social and religious life ahead. Grihastha - The Married Family Man: This period begins when a man gets married, and undertakes the responsibility for earning a living and supporting his family. At this stage, Hinduism supports the pursuit of wealth (artha) as a necessity, and indulgence in sexual pleasure (kama), under certain defined social and cosmic norms. This ashrama lasts until around the age of 50. The householders have the responsibility of bringing up their children in the same way that their parents brought them up. The householder needs to perform his religious duties as well
Vanaprastha - The retired life:
This stage of a man begins when his duty as a householder comes to an end. He has become a grandfather, his children are grown up, and have established lives of their own. At this age, he retire from his social and professional life, leave his home, and go to live in a forest hut, spending his time in prayers. He is allowed to take his wife along, but is supposed to maintain little contact with the family. This kind of life is indeed very harsh and cruel for an aged person. No wonder, this third ashrama is now nearly obsolete. Sannyasa- Renounced life: At this stage, a man is supposed to be totally devoted toGod. He is a sannyasi, he has no home, no other attachment; he has renounced all desires, fears and hopes, duties and responsibilities. He is virtually merged with God, all his worldly ties are broken, and his sole concern becomes attaining moksha, or release from the circle of birth and death.