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Book of Remembrance of Enoch - Essene of Hagi
Book of Remembrance of Enoch - Essene of Hagi
Book of Remembrance of Enoch - Essene of Hagi
of Enoch
the Essene Book of Hagi
The Book of Renienibrance
of Enoch
(!)3l,O
11
:for tlie uyriglit slia{{ announce righteousness
to tfie uyriglit anc( tfie ritJliteous ones sfia{{
rejoice witfi tlie ritJliteous ones andyresent
eac/i otfier witfi gifts
I 'Enocfi 81:7-8
111
Contents
Introduction ............................................................................ v
Chapter 2 .............................................................................. 43
An account of the birth and blessing of Enoch and of his obtaining the Urim.
Chapter 3 .............................................................................. 79
An account of the first use of the Urim when Enoch saw the origins of
wickedness and of the two religions.
V
Enoc I1, scribe of righteousness, inscribed
. . .
upon stone tabl ets great
bl. I d I Words fi
Most High. An~ the power of his spmt esta 1s 1e .1cavcnly tablets that the
le family of man through the ages. Thus stones out of ob . an
t
spea k to ti . h scumy
k . g great· and wondrous thmgs unto all t e hearts of the peni·t are
spea m ent Who r
ings. Therefore learn and understand the mysteries contained h . ead
t hese til erein.
Chapter IO ....... · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · 30 I
An account of the forty days of Enoch upon Mount Mahujah when he cii~id~d the
waters and he reprimanded the Watchers and he named the sons of heaven.
Chapter 15 ...........................................................................505
An account of the dividing of the earth, and also of Motsah the Lamb first
revealing fu11y that He would come in the flesh.
Appendix . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .............................
. ······ ......... .533
List ofIllustrations
Cavah's great prophecy................. .. ......... .35
Baraka the Worshi .. · · .. · ···· · .......... · .. ·.... .... 42
. pper................... . .......... .
Th e first human touch . . . . . . . . · · · · · · · · · · · · · · · · · · · · · · · · · · · · ·· · · ... 139
Cavah & Yaatsekawd's weddi~· · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · ·· · ·... 165
Cavah feels D . g ......... .................................... .
org1ven..... ... .. 225
Enoch touches Ed . . .............................................. ... .. .
Ed Ill. Ill............ 256
····••.... .. ' .. ' .. · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · ·. ' ''.
295
Enoch in Sen~~~;I· · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · ••••••.... •... •. •••••· · · · · · · · ···
Enoch & Amazyad~d · · · · · · · · · · · · · · ••.............................................. 315
..............
········· ... ............................. ... ····· 394
VI
Introduction
Vll
As this volume goes to print it seems that it would be beneficial to
include here infonnation about how we processed in our receiving this Book
of Remembrance series.
In 1990 we received from the Lord our covenant. That was the first we
had ever heard of a book of remembrance. The covenant has a phrase in it
that reads "the token ofthis covenant I have sent and is before you, even that
part ofthe Book ofRemembrance which reveals to you how to prepare to
1
stand before me at the last day."
This was seven years before we obtained the Urim and Thummim. At
that time we had copies of four of the stone tablets that we were able to copy
from museum photos. They are the Wright Tablet, the Waverly Tablet, the
Gateskill Tablet, and the Wilmington Tablet. By the time we had the Urim
in 1997 we had received three more tablets. Two were written by the finger
of God directly and the other one I was able to see in a vision. One of these
is the Judgement Tablet which became the source for The Book of
Remembrance: The First & Second Books of Achee. Another was a version
of the Covenant Tablet which is called the Gateskill Tablet. That tablet I will
include at the end of The Book of Remembrance of Melchizedek. There are
two copies of the Covenant Tablet, one that is a copy of the Gateskill Tablet
which is the source of The Book of Remembrance ofMelchizedek, and
another copy actually written on by the finger of God. There is an
explanation of how we came by this tablet in that section of that volume.
When the original printing of The Book of Remembrance: The First &
Second Books of Achee went to print in 200 I we did not know it was any
part of the Book of Remembrance so we didn't title it that way. Then when
we received The Book of Remembrance of Enoch we realized that the Book
of Remembrance would be more than one volume, but we just titled it the
Book of Remembrance with the first printing in 2007.
After our first printing of the complete text of The Book of Remembrance
of Enoch, we became aware of the Bible text in Malachi 3: 16 which actually
prophesies this book. It was quite amazing to us because the context of
Malachi 3: 16 is such to indicate that the Book of Remembrance would be
written "before Him" indicating the use of the Urim. And the Book of
Remembrance was for the purpose of revealing the true nature of God to
those who revere His name. This was exactly what our book did. To add to
that we also discovered a fragment entitled 4Q417+4Q418 in a volume by
Abegg, Wise and Cook published in 1996 on page 381. This is what it says
in the brief introduction to the translation of this fragment, " In early
Judaism there was a legend that Seth, son ofAdam, wrote out many
revelations on stone tablets, which could be read only by the righteous."
(Urim). And to quote a portion of this fragment, "a book of remembrance
1See Appendix p. 655 for the covenant in The Book of Remembrance: The First
and Second Books of Achee
Vlll
stands written be.fore him for those who keep his words, and that is the vision
of insight; the book of remembrance and he bequeathed it to Enoch with a
spiritual people, because his nature was patterned after the holy angels."
(the Eerkodeshoi).
What made this fragment so important to us is we had published in
The Book of Remembrance: The First & Second Books of Achee an account
2
of Seth establishing stone tablets. And our book has the Book of Seth and
the Book of Bedal written by Enoch. And we found even more evidence to
support our Book of Remembrance in the Dead Sea Scrolls in what is called
"the Damascus Document." In The Dead Sea Scrolls by Charlesworth, on p.
35, CD MSB 20: 17-21 it reads, "but the penitents from sin among Jacob kept
God's covenant. Then each will speak to his neighbor, each helping his
brother to be righteous firmly placing their feet in the way of God. And God
listened to their words and heard, and a book of remembrance was written
before him concerning those who reverence God and consider his name,
until salvation and righteousness will be revealed to those who reverence
God."
From this reading we began to understand that our original hardcover
printing was meant to go to all those who reverence God. This was evidence
for us that encouraged us to reprint the complete text of The Book of
Remembrance of Enoch.
We were further encouraged to reprint this volume for the public by a
quotation we found in the Old Testament Pseudepigrapha, Vol. I by
Charlesworth on p. 59, I Enoch 81:6-8 which reads," .. .so that you may
teach your children another law ... . And write it down for them and give all
of them a warning." "Let your heart be strong. For the upright shall
announce righteousness to the upright and the righteous ones will rejoice
with the righteous ones and they shall present each other with gifts." And
this is stated in the context of the Arm of the Lord being revealed at the end
of tribulation times when the evil will be destroyed as referred to in the War
Scroll in col. 1:6-7. "Another law" is referenced in CD 6:8-11 (ibid
Charlesworth), "And the nobles of the peoples are those who come to
excavate the well with the statutes which were ordained by the ruler to walk
in them in the entire time of evil and who will obtain no others until the rise
of one who will teach righteousness in the end of days. "
This volume is also known as "The Book of Meditation," and it is
referred to in the scrolls as "the Book of Hagi." It is in the Community Rule
in 1QSA 1:6-7. It was required reading for all the youth born in community
and for every new recruit. The Book of Hagi is also mentioned in the
Damascus Document three times. The word Hagi is Strong's Concordance
Hebrew #2287 which means "to move in a circle, to march in a sacred
2
I Achee 2:37-40
IX
procession, dance, keep a solemn feast, to reel to and fro." This describes
perfectly the dance of Cavah to dance around the altar to bless it.
And this volume is composed of two books: the Book of Seth and the
other one by Enoch. In light of 4Q4 l 7 there is no doubt that this volume is
the Book of Hagi.
This volume contains the entire description of the organization and
function of the primitive church. It is only natural it would be the first
source of instruction for members of the community. So in consideration to
all of this we are now determined to make the unabridged edition of The
Book of Remembrance of Enoch with all of its protections and instructions
for the upright available to you.
Because the Urim produces a vision as seen through the eyes of God to
whatever extent a mere human seer can behold it, the ancient mind is at times
revealed. With this in mind it will be good to explain some terms and
concepts that the reader may find unfamiliar.
In the generations before the Flood concepts about God were just being
developed. The direct contact our first parents had with God in Eden became
the foundation of those developing views. In Eden there was God. Just God.
There was as yet no concept of Father and the Man that He became: the Son.
Before they sinned in Eden they knew God. But after they sinned they were
still in Eden for a few days, and during that brief interlude they were then
dealing with the Son of God because He is the one to deal with sin. But they
could not distinguish the difference. The record says that upon leaving Eden
they began to be aware that somehow God felt different. He followed them
out of Eden. Now He healed a hurt finger and the wind could blow upon His
garments to make them move. Also now He was comforting to them in a
new way. So He began to be thought of as "Motsah," the God who goes with
me (Strong's Concordance #4161). And His presence was comforting and
carried a strong effect of bringing newness and healing. So He was
associated in their minds with sweet, clear, running water. The name Motsah
encompasses all that. And in their new world where animals preyed upon
one another and the elements could be severe and threatening they could
distinguish that Motsah was entirely non-threatening and was absolutely
harmless - like a baby lamb. And when a lamb spoke to them one day, the
Lord began to embody that feeling of harmlessness. Before the time of the
Flood, Christ was first known as Motsah the Lamb.
Prior to this, when God was standing before them in Eden, our first
parents had thought to one another during their courtship about who God
was. And in answer to these thoughts God said to them, "I am
lovingkindness." This is what He said to Moses when answering the same
question. All that has survived from that encounter on Sinai is the answer - I
AM. Moses already knew that God existed. He was looking for a name. I
am lovingkindness is a very personal name and it is said Anokeesed.
Anokee (#595) is"/ am" and chesed (#2617) is "lovingkindness." In those
X
days the kee and che were pronounced the same way. The two words
therefore naturally flow together , having a common connecting syllable.
This name probably did not survive after the Flood because societies wanted
a God who would destroy their enemies and a God who was Iovingkindness
would not do that. Revelation 2: 17 and 3: 12 says that in the last day God
will get a new name. Anokeesed is the new name of God and is announced
in the Book of Remembrance.
The names of our first family that we are all familiar with came about in
the process of time, after the Flood, and they express ideas whkh are
inappropriate to have come from a loving God or loving parents in ancient
times. Here are some examples. Abel, Strong's #1892 means "something
transitory, needs replaced, unsatisfactory, emptiness." Jesus said that Abel
was righteous. Why would God name him "unsatisfactory?" Or what kind
of parent would name a new baby "needs to be replaced" or "emptiness?"
His original name was Matteniah meaning "gift of God'', Strong's
Concordance #4893 .
The name Cain (#7013) means "to strike fast" which comes from #6969
"to chant the feelings of death." Who would ever name a baby that? Cain's
original name is Kenneh (#7070) which meaning "a calamus reed'' or "a
sweet reed."
Again the name Adam (#120) means "a human being of low degree - a
hypocrite." Why would God ever name him that? His original name was
Yaatsekawd which means "the first companion and counselor to creation"
and also "the first person to walk upon the ground." (Strong's #3289 & 259)
The name Eve appears only four times in the Bible; twice in the Old
Testament and twice in the New. Eve is not a Hebrew word. The word for
her name is Cavah (#2332). In the Greek it is Yo-ah (#2096) which is the
Greek form of Cavah. I don't know where the word Eve came from.
There are numerous names in the Book of Remembrance series, some are
familiar and some are not. An effort has been made to put the meaning of
names in italics following the name, and in some cases the Strong's number
is footnoted.
A major concept that is essential to grasp throughout the Book of
Remembrance series is the worldview of the ancients that all the diverse
forms in creation are alive and seen to be living souls and are referred to as
angels or Watchers; that two-thirds of them are good and holy and one-third
are evil and have a corrupting influence. They all have names and the
ancient people developed strict boundaries in their relationships with them.
The evil ones· who fell away from God are called the Decadarchoi - "the
fallen bullies". In The Books of Enoch, A Translation by J. T. Milik on the
Cave 4 material, he lists the Decadarchoi on p. 152 and records the names of
their twenty leaders. In the fragment 4QEN l: 1-6 on line 3 the word
Eerkodeshoi appears. That is the ancient name for Watchers/angels (#5894
& #6944) which means "holy" or "sacred." There are twenty-four leaders of
XI
the Eerkodeshoi listed. The Book of Enoch from Cave 4 says that the
Decadarchoi have 200 followers and the Eerkodeshoi have 600. Here then is
a chart listing these two groups with their names. A lot of information and
understanding about the character of the angels/Watchers has accumulated
over time and much of what is known is in the chart.
Eekodeshoi Chart
11. Dew Anahiel For bad temper, The memory of Those who
Gentleness of harsh words & God seek Him
God violence earlv
12. Grass Racbatsel For thinking ill of The grace of The gathered
Washing of God others God
XU
Eekodeshoi Chart
6.endurance The prudent & of Being trustworthy Thieves & The intentions
scribes murderers ofmen
Xlll
Eekodeshoi Chart
.
13 Oceans Sarahel Forpnde The II fie ofG 0 d Refu gees &
Power of God sacred places
14.Sun Oreiel For not giving self The knowing Diversity & the-
Light of God to God ofGod Father's will
15. Fountains Kaya) For thoughts & The pureness those who keep
Life of God actions infringing of God the Sabbath
on visions
16. Animals Shemael For selfishness & The pure love Companionship
Work of God lying visions of God & friends
17. Fruit of Chafetiel For unnecessary The feelings & All those who
Trees Delight of God wants & desires satisfaction of delight in
God process
18.Moon Emethiel For untruths The discerning The deserted &
Truth of God in your soul of God abandoned
19. Enoch's Adahiel For the love of the The law of Those treated
calendar Time of God world God with inequality
XIV
Eekodeshoi Chart
21. providers The prudent & Happiness Those who Calls youth to
the moral threaten virtue
others
22. singers, Awakening& Respect Divorce, The Covenant
dancers & enthusiasm loneliness &
songmakers separation
23. the Harmony& Kindness Discord Peace &
fulfillment of long life tranquility
visions
24.vagabonds The awe of God Long-suffering The impulsive Pleasant
& & the hateful surprises
the dispossessed
The Eerkodeshoi are angels and are viewed as being members of the holy
communities of those who revere His name among mankind. They are also
considered members of the Religion of Shabuwa and the personal religion of
all who love the Lord. And they are interacted with daily by the righteous.
xv
It is held that they can be both spoken to and can speak to us in the feelings
of our hearts. It would be well to memorize this list, or at least_ become very
familiar with it. All throughout the Book of Remembrance sen es and the
Dead Sea Scrolls material, they are constantly being referred to. This world
view is essential for the safety and provision of the righteous during the
tribulation times.
Moses was the first after Melchizedek to bring this concept that the
elements of the earth are angels. And even though David never read the
writing of Moses (CD 5:2-4) he lists a version of the Eerkodeshoi as angels
in Psalms 148. So there must have been an oral tradition coming down from
Moses. When Josiah found the book of the law and it was read before him,
Jeremiah heard it and dictated what he heard to Baruch the scribe. His
writings are the Book of Jubilees. In Jubilees in the first part of the second
column you will find the angels listed that are much like the list in the Book
of Remembrance.
All this has been hidden in plain sight since the time of Christ and the
Essenes, but now it is being brought forth for the Lord's people in the Book
of Remembrance series.
XVI
The Book of Remembrance
of Enoch
An account of
our first parents in Eden
&
the establishment of
the Holy City of Enoch,
which was taken into heaven
XVII
The Book of Remembrance
Chapter 1
5 Therefore
I proceeded to look
in order to keep my word to Him
and the writing that issued forth by way of seeing through Urim
is after this manner
1 The mountain in Israel called Hermon by the wicked and Pethach by the righteous
was named after the western gate of Eden. The ancient Israelites called Pethach
'Mount Zion.' See Deut. 4:48. For Pethach, see Strong's# 6607, "gateway or
entryway."
2 I believe the long standing idea of religions having two pillars at an entrance
5
The Book of Remembrance: The First & Second Books of Achee, I Achee 2:5-7
6
See Strong's# 4161 & 3318.
4
character of our first parents Seth I :12
12 And as I looked
I saw Cavah the mother of all the living
and her feelings were very innocent
and her eyes were wide
she being filled with wonder
and she clung unto the arm of her husband
like a fawn would stay close at the side of the mother of it
and from my observation
they looked to me to be about fourteen years old
albeit there is no time in Eden
15 And you will see that all the days of their long lives
they would not be satisfied with anything else
And it was after this manner for them
A
longing for Eden cont. Seth I: 16
7
I believe this tendency to be expectant has been with man ever since. People in
Christ's day expected Him to return any day. I have expected the fall of Babylon all
my days, etc.
7
Seth I: 18 the effects of murder
----.c..
Simca means valley of 'joy.' See Strong's #8057. And they named it this because
it was where Yaatsekawd and Cavah first met. After the death ofMatteniah they
named it the valley of Yo-ash, which means the valley of 'despair and hopelessness.'
8
Yaatsekawd mourning Seth 1:21
9
See Strong's #6825, from 6822, "to behold, to observe, to peer into the distance."
9
Seth 1:24 Semihazah confron ts Yaats· k
~ cl
and sighing
is all that is left.for us
10
the birth o(Lamech Seth l :27
0
' See Strong's #4002 & 2416, "the living fountain ."
11
Seth l :3 l
Adah~
31 Now
Lamech lived northwest of the land ofMoladeth
where our first parents entered by the gate of Eden
and where he lived was called Towah 11
because it was the seat of abominations
and it was south of the land of Heleah
and in this place there came to be a marriage feast
and a goodly young man was taking his rib in marriage
11 S
12
trong's #8442 , from 8582, "to deceive, to go astray, the pit."
13
Strong's #5711, ftom 5710, "to remove orto be taken away."
Strong's #5281, "to be agreeable," and also #5276.
12
Yaatsekawd reiected by lamech Seth I:34
15
The word "builder" refers to building a snare for your fellow, to dig a pit, to
enclose, to wall in. All of these meanings are the origin of the words for mason,
which the Inspired Version refers to as Mahan.
16
Strong's #5303, from #5307 "to fall" and "to bully." See Genesis 6:4 KJV.
15
Seth 1:42 Naom recovers Ad h
47 Now be it known
that such great wickedness came in so short a time
as seven generations
because there were no restraints put upon Semihazah
and all his band
and the Decadarchoi who fell from their first station
could join with the wicked
among men to gain full sway in any of their pursuits in darkness
and when Azan their son had first brought them the news
they went straight away into the valley of Yo-ash
and I saw Yaatsekawd weep bitterly and he stumbled
and fell while crossing the brook of the meadow there
and it is called the brook Baca
and his tears and hair mingled with the waters of the brook 17
and when the water ran over the stones thereof
the rocks mourned with him
and they cried out for a redeemer
and their cries mingled with the cries of the rocks in Eden
17
I believe this brook was named "tears" because Yaatsekawd cried tears that joined
with it.
17
Seth 1:49 the first coven
-----=f!t!J
50 And I am now come to you to make a covenant with you this day
And the stones of the brook Baca
in the valley of Yo-ash are my witnesses
Henceforth I shall bring a division for the sake of all the righteous
For from this day forward
you shall no more be seen to be the father of the wicked
but of the righteous only
And the wicked have chosen for themselves another father
who they call Cain
And they have chosen to delight in the visions
of Mowtsoor the Decadent
51 And from this day forward you shall no more bear the burden
of the compounding of their sins upon yourself
but they
each one
shall be accountable to the Great Holy One
for every one of their deeds
18
prophecy of return to Eden Seth I :52
And you shall be comforted to know
that before my Father they are accountable for their own sins
And being so
they must suffer the consequences
of that which they bring into the abode of the Great One
And their sins shall be compounded upon their own heads
55 Therefore
teach the righteous among your children
18
The original name of Zion which means "the dwelling place of God."
19
Seth 1:56 prophecy com
----=.:..:.
19
I believe these lines were the original source for the insphation of the Water
Tablet.
20
J
the land of Anach
Seth 1:59
59 Now to the south and west of the land of Moladeth
in t?e morning sh~dow of the mountain of the domain of Gabriel
ts a place that ts called the land of Anach 20
and it is called this
because it is a land where those who dwell there
find abundant provision from God
and protection against the doings of the wicked
and down from the mountains toward the west is hill country
and to the west of them and beyond
across a broad valley
are the famous grasslands of Anach
and there the grass grows dense
and tall to exceed twice the height of a man
and it is thick and heavy
insomuch that it is very hard for any man to penetrate within it
and the righteous people of Anach live there
except during dry seasons
for they go there in times of violence
or distress when they come under threat
for them it was a place of safety
and a retreat of peaceful solitude
and the waters which run there have fish in abundance
60 And the people who live there make many false trails
and paths
which would confuse and frustrate
the plans of any who would seek to find them
to come in any way against them
and it was only the righteous who knew the way to their encampments
which were a days journey or more into the sea of grass
and the wicked were loath to venture forth
into the grasslands of Anach
as men were known to become lost there only to perish
and thus I saw that the righteous were brought to safety by Rachatsel
20
Pronounced ann-A CK.
21
Seth 1:62 Baraka the wor~
21
Pronounced BUH-rah-kah. The word Baraka comes from the word# 1288, it
means "to bless God", see# 1305 "to clarify," "make bright," make plain upon stone
tablets, see #874.
22
waywardness ofJared Seth I :63
or blessing their God
and the saying went abroad
stand to receive
kneel to give
22
I believe that at this time no one knew what High Priests were. They just knew
that Yaatsekawd had a high standing with God and was a good father to his family.
23
~sEet~h~l~:~6~6________________:a~ v~ie_w~o~f~c~o~n~d~it~io=n~s~inEd
=
she stood often ashamed before her kindred
and she considered herself to be the most unworthy of all women
72Now
the name Motsah means going forth
a fountain
springs of water
the rising of the sun
that which is gone out
or a water course
and they viewed it in this manner
because the Son of God went out with them when they left Eden
and they viewed that His wonderful forgiveness
and the joy of His presence
went also out with them
and they saw Him to be flowing around them
and giving them life
and cleansing them
and purifying them
and refreshing them
and nourishing them
in whatsoever manner they had need
26
the primal views of God Seth l :74
76 So it came to pass
that all of the righteous among the ancients viewed God as mild
and gentle
and forgiving
and filled with loving kindness
but among the wicked He was viewed as angry
and powerful
and vengeful
and One who is to be much feared
23
Shabuwa brought as big a change to ancient religion as did Messiah in His walk in
the flesh or the restoration of the Gentiles.
27
Seth 1:77 views of God e
28
bark coverings Seth 1:82
82 And it came to be known in those days
that a person could plainly know
who worshipped Motsah the Lamb
for when Yaatsekawd and Cavah left the garden
the Lord taught them to make a covering for themselves
out of the inner bark of the willow tree
and they stripped it off
and pounded it
and weaved it into a cloth
or a covering much like a blanket
and the practice of covering oneself with such a covering
was done starting with Y aatsekawd
among all those who worshipped
after the manner of the ancients
84 And when they wore these coverings they all looked alike
insomuch that the wicked upon seeing them
did not know if it was a man
ora woman
the weakest
or the strongest
the greatest
or the least
and so let them pass by in fear and trembling
and in this way it came to be spread abroad
and well established
that all those who worshipped Motsah the Lamb
were great and terrible
and they said
Let us not go up against them
and all the people knew that Y aatsekawd and Cavah
were the first to know their God in this way
and in like manner shall all those in the end of days
29
Seth 1:85 Yaatsekawd at the gate~
Selah
and Yaatsekawd fell to the earth in his grieving
32
the foremost women o(the earth Seth I:95
34
,
. ,I
I
J
-~
--:~ ..
.. . ., ~'Jl
_►
~
,,
104 For you shall have a son who shall be dedicated to the purposes of God
in the covenant He made with Gabriel
And he shall be trained up to be a scribe ofrighteousness
for he shall be one who inscribes on stone
the works of God
And he shall be a comfort to my husband Yaatsekawd
during all the rest ofthe course of his days upon the earth
For he shall be set upon a course that is holy from on high
and he shall establish a City ofHoliness
which shall be called Maween
An~ all the r!ghteous of the earth shall be blessed by him
m all their generations
and the earth also
even to the end thereof
36
prophecy cont. Seth 1: 105
38
the flood prophesied Seth 1: 114
24 L.
1steners verbally recorded this prophecy.
39
.·ee12J:Qnhp~: ~ .
11~7_ _ _ __ _ _ _ _ _ _ _ _ __ __;:S::..h:. =a:.Ly1!;!.r~
=Se=t~h.....!l:..!..:~
~
shall flood over them
in all the regions where they abound
120 And he shall come to the City ofHoliness that your son shall establish
and there he shall dwell for one hundred years
And then he shall be asked of God to tarry
and not return to Eden
but to remain to be the father ofa people
built up unto the Lord God
And he shall receive a new name
which is said Arphaxad
40
prophecy conclude d
Seth l: 122
And the Son of Man who is begotten in our lives
and hearts
will appear in the flesh among men to walk with them
And your son Enoch will see His day and be comforted
25
Simply means "the people."
41
'
I/f;.,
~ •.
~ ..;;JJ
. .(
.-
,♦
i' .
,? · ~ · -
:!.,. .
~...-illi(oll-'·· ~
, ,: ..~.. ·. ... ·
Tablet of Seth
The Life of Yaatsekawd and Cavah
An account of the birth and blessing of Enoch and of his obtaining the Urim.
26
The name Annaway means "as for me - I am for Him."
43
~S~et!:!;!h~2~:4::!...__ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _~Cavah dr
~
stationed at the entrance to the dwelling
whom they expected would relay all the words
and proceedings of those inside
and it was perfonned in this manner
to avoid shouting to be heard and much commotion
and their listeners could relay
all that was being said and done
very accurately and quietly
and for this reason all their children
and elderly
were afraid of loud noises
and they were unfamiliar with rudeness
and loud laughter
and their listeners were sent out in this manner
whenever large bodies of people were assembled
for the purpose of all hearing together
that which transpired
13 And the Lord had instructed the mother of all the living
that bulrushes are the element of righteousness
which will allow the earth
to swallow up the billowing waves of filthiness and slime
that the beasts of the earth cause to roar against
those who are a delight to the great heart of God
27
See Strong's# 100 from #98, "a stockade."
46
element of bulrushes Seth 2: 16
and the grain heads were showing on the outside of the crown
and it was braided in a circle without an end
it being braided over against itself with four strands
and I pondered that which I saw in this matter with Urim
and I saw that the manner in which she braided the bulrushes
was an act of righteousness
for she was making the circle of the crown of bulrushes
in a similar way that a circle drawer makes a circle
in order to have the waters obey him
and the element of this crown was for protection
against that which is spoken of by the ancients
as being filthy water that is sent to destroy
and filthy water is how the ancients describe the evil effects
of the powers which are sent out by sorcerers
20 For there has been no time during the course of the earth
that the wicked had the power
that would enable them to cause any
of the leaders of the Watchers of Holiness to obey them
and that is why they are called the leaders of the Eerkodeshoi
because they cannot be turned away
from the course the great God in heaven gave them
in the day in which He created them
48
vision o{Jared hunting
Seth 2:22
22 And it came to pass that as I viewed these things
pondering in my heart
as to what c~uld possibly be threatening the child
once agam I began to see Jared
the husband of Baraka
and he was hunting in the hills of Anach
and he went to the north part of the land
where the hills are gently rolling
on a huge flat plain
overlooked by a majestic mountain
28
Strong's Concordance# 354
49
Seth 2:26 Jared subie cted to wicked
~
29 And I did not see what they did with the unbo rn
but the Lord said to me
that they went to use it as the elem ent of wickedness
and in my heart I knew
that they were clearly obeying the princ e of darkness
for Semihazah who is the evil one
knew what it meant
for the last of the inheritance of Gabriel
to be born into the world
50
Enoch born
Seth 2:30
30 And these men knew nothing about the everlasting covenant
that God had made with Y aatsekawd
and these wicked men did not know the true meaning
of that which they did
for Enoch being the last of the inheritance of Gabriel
is the very one who God intends
to lead the righteous back into Eden
which was thought to be between the oaks of Pethacb
and the unborn Ayal is the brother to the oaks of Pethach
34 And I saw
that Enoch had at birth
a full head of very black hair
51
__ ____,;th
_;,_=e-.:..w~a~shi_ng_gf£nr..
~se~t!!_hl:_2~:3~5_ _ _ _ _ _ _ _ _ _ _ _ ~
~
53
Seth 2:41 Jared saved by the E e r ~
30
I saw them to be tied in the middl .
tied it with bulrushes. e a nd he wrapped his leg with a compress and
54
origin of wicked priests Seth 2:44
31
They began acting like High Priests.
55
Seth 2:48 the blessin~
noch
according to Your desires
And he has been rescued from the billowing waves offilthiness
48 And Oh God
this little one is the first among men
to be born with three names
because in his day
and because ofthe work he shall do
there shall be a division between
the Watchers of heaven
and man
and God
And they each shall have a name for him
32
Pronounced sar-EE-el. See Strong's #8269, from #8323.
58
the blessing o( Enoch Seth 2:58
33
The origin of the Nazarite oath.
59
Seth 2:61
60
--
.J.pred teaches Enoch Seth 2:65
76 And they took their journey through the land of Anach northward
and beyond to the land ofMoladeth
wherein Yaatsekawd dwelt
and they were greeted with joy
and gladness
and Yaatsekawd took the boy onto his lap
and he smiled upon him
and he said
Is this the one who is inscribed before me
63
Enoch sp eaks with Yi
Seth 2:77
77 And Enoch loved his father Yaatsekawd
and their souls were joined
for all the hopes of Yaatsekawd lay with the child
and all the expectations of Enoch were bound up
in the desires that Yaatsekawd had before God
and Yaatsekawd rehearsed to Jared
the covenant God had made with him
and Baraka the worshiper and Enoch heard it all
66
Enoch asks questions Seth 2:87
99 And I saw
that all the Fallen Watchers of heaven
69
Seth 2:100 instructed to eat . h
or,1.s
did not know they must foUow after with them
into the temporal world
and thus they were caught in their own deceit
but the Watchers of Holiness gladly went
into the temporal world with their beloved children
to guard
and protect
and nourish them
Seth's name comes from the root word for thorns. Perhaps they gave him th at
34
name to protect him. Seth #8352, "to put," #7896, see also #7898, "thorns."
70
Cavah ends the questioning
Seth 2:104
and Yaatsekawd said
Yes my son
the Lord our God has not forsaken me
but I have forsaken Him
And now I cannot find Eden to return to it
and Yaatsekawd wept
and Enoch also
h
~
Se~t!!.
h-=-2::..!.l~l5~ - - - - - - - - - - - - - . . 6B~a~ra~ka
g_.§JgJJJJ'0 r , ,...
35
Enoch's call to the High Priesthood.
74
£
Seth 2: 11 8
Urim instructions
where I knelt down before You
to give my life to You
And it was in the land of my fathers
36
As 1 spoke these words to the scribes a green humming bird came right up very
1
~-o~e to th~ Urim and he looked closely at them for some few seconds. Humming
Jr ds ~re given life by the feelings that one does not need to fear but that what they
37
I think this concept of a 'seer' came naturally from a culture that had 'listeners. '
And as the listening was done in quiet reverence, so too is seeing with the Urim.
76
Urim obtained Seth 2: 125
78
The Book of Remembrance
Chapter 3
Tablet of Seth
The Story of Yaatsekawd and Cavah
An account of the first use of the Urim when Enoch saw the origins of
wickedness and of the two religions.
38
The original breastpiece.
79
h
~s~ettnhJ3t:5L_ _ _ _ _ _ _ _ _ _ _ _ _ _____,_,l:.!!e::.. .g5.!i.l!. .ft~ oscern,,.,
!::! ~ den, i
80
df_scernment cont. Seth 3:9
n
Enoch prepar ,
Seth 3:15 ~,,
t' 'P,.
82
the Urim Seth 3:21
29 And mildness
and quietness
and patience
84
&,.och sees deed of Lamech
Seth 3:30
were so much a part of the created nature of man
that it took many years for sin to change it
1
~ Simca means valley of 'joy. ' See Strong's #8057. And they named it ~his because
it was where Yaatsekawd and Cavah first met. After the death ofMattemah they ,
named it the valley of Yo-ash, which means the valley of ' despair and hopelessness.
85
li'!1 , .. .,.~ - -
Seth 3:34
35 And Kenneh had been deceived by the evil one into believing
the thoughts of his heart
and the sounds of his lips
that were done in secret could not be known
and he was told
that when Matteniah was killed
he would be thought to have no part in it
seeing he was not near at the time
86
/J.Q}J!_Janguage
Seth 3:39
and he came to the brook Halies
and the name Heleah
means to be very remote
and removed beyond the horizon
and because of this
his children found themselves
in the midst of the floods that would come
40 And when Kenneh was named by his parents upon his birth
it was in reference to a reed
and his name meant to own or create
and it meant to save or redeem 43
and Enoch saw
that Mowtsoor the Decadent named him Cain which means
to strike swiftly
and to chant doleful sounds
in relation to death44
j
firstwe~ on
Seth 3:43 0
rrned
45 A meteonte.
.
88
Lamech & self.-g/01-y
c...-- Seth 3:47
and Lamech obeyed the voice that he heard
and he lifted the stone up high
and he dashed it upon a stone
and when he did so
a crust of stone broke away from covering it
and inside he could see a lump of metal
and parts of it shone forth in the light of the sun
89
111111
Asael teaches L
Seth 3:51
46
Strong's #7 I 60
90
a
,.,.10 stones contend Seth 3:57
h
and he said to Lamech
Now you will be seen to have great honor among men
And all the men ofyour brethren will envy you/or the knife
91
Seth 3:62
would issue forth from these two stones
for there is save two religions only
one is drawn to the light of tru th
and the other loves violence
and darkness
and all the righteous need to give diligent heed
and the Lord said
Look and see with me how all of this began
63 And Enoch knew that it was the custom among the ancients
-and of the righteous of his day
to utter great prophecies over a child at their birth
and as he looked with Urim he heard it declared
that the visions of holiness for these two daughters
would be one and the same
and they would be joined together forevermore
and it would be as if they had the same standing before God
50 - - - - - - - -- -
strong's # 1893, from# 1892
93
Seth 3:68
51
Strong 's # 5770
94
p
73 And Enoch_saw_
that m this way
Asael worked with Semihazah from the beginning
to prepare the way for him to have dominion over his own
and Asael taught weapons of war
and the beautification of the bodies of women
78 And the Lord again brought Awan up to view before the Urim
and she was a person who was alive
when Enoch was seeing this
but Enoch had never met her
and she was a very evi I woman
95
C"~!h_;1]_2___ _ _ _ _ __ _ _ _ _ _ _ _ _ _ __,_A_,_w
'-'-a
'=!cn
~ beco ....
.Seth 3:79
su1Tounded by strong forces of_darkness
and her clothing bore thedmarkno;h'~ edges
fo r they were shredde upo
and the herbs of th~ field th~:h~~;r ~:ges
bore witness of it also wt ..
and he saw that she indeed had be~n dthgent
to win over the heart of Kenne .
. h. h life he had no other wife but Awan
and dunng ts w O Ie . .
and he did not commit fom1cat1on
81 But alas
she chose wickedness together with her husband
and they both seemed to be forever lost
to a God of lovingkindness
and A wan sought out ways
to cause the domain of her husband to grow in Heleah
and since the days of the murder of Matteniah
they had never entered the land Moladeth
and the domain of Kenneh had the land of Towah
as a boundary between these two lands
and evil people would be found
to be drawn to the land ofTowah
and if they loved wickedness when they were exposed to it
96
Zillah is midwife to Niphilim Seth 3:82
82 And thus
the hardest of the wicked
gathered into the regions of his domain
and wickedness there practiced
and prospered
and most of the land ofHeleah lay downward 52
into the broad valleys that were there
and greatness
for any who bore one of the Niphilim
sJ St
rong ,s # 4232, could this be th . . . . . 1.5
the first human disease h e begmnmg of venereal diseases? I beheve this 1
upon t e earth a Iso. Up to this
. pomt
. I had seen no disease
· ·n
humans.
98
~ ~o'!.±cnt!'..!-_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _JS~eillthL31:_2g90
99
Seth 3:93 the wa y s ~
leous iv
o,nel'/
and Cavah
. and many people of holiness
94 For he saw
and understood
that Cavah was very diligent to stand before God
as the rib of her husband
or that is to say that
she purposely stood as the feelings of his heart made flesh
and she would enlarge upon
and magnify
and expand the feelings
of the heart of her husband in two important ways
96 First she would seek the word of God to her in her heart
so she could understand all of the hopes
that her husband had
in pursuit of their visions of holiness
for all righteous
and holy men
are filled with hopes
concerning the fulfillment of the will of God
in the earth and among the families of men
98 And she was a great force behind all of the sweet anticipations
in the lives of his righteous children
and she would make their visits pleasant
and she would uphold
and support him
in all of his hopes with regard to them
and she would believe in his hopes for them
and speak of them often
and make them her own
and when the forces of Semihazah would draw near
and despair would descend upon him
she would only talk of how in the end
all of his hopes for them would come to pass
even as the Lord God had said
I09 And thus were the feelings of the first two men
to find life upon the earth
magnified
and enlarged
until in the seventh generation
and in the days of Enoch
there commenced the complete separation
between the righteous and the wicked
i
I
)
103
Seth 3: 112 righteous women
104
p
105
I
~se~thh ]3J:1J2ll _ _ _ _ _ _ _ _ _ _ _ _ _ _--=E=n~o~ch'.!..!returns
.. h
107
The Book of Remembrance
Chapter 4
Tablet of Seth
The Story of Y aatsekawd and Cavah
An account of the fonnation of Eden and of how our first parents had
dominion over the ea1th and of how they first met and of the foundation for
the Power of Godliness.
3 And the Lord blessed the earth for the sake of the righteous
because of the prayers which people had made
in behalf of it
and also because of the worship of Baraka
and the faithfulness of the people
their provisions grew
and the earth produced for them in abundance
and the waters gave them of the life which they held
110
6
111
Seth 4: 14 Enoch sees the b .
~ n tn,
·
14 For they came outfrom Eden
to dwell here since times of old
And they
together with all of the righteous
desire to find their way back to Eden
And how shall we all be gathered
for we are all worried
about those among the wicked
who could still love You
And the horrible Niphilim are walking in their midst
56
is Untidiness
p ·· m
was a cond1t1on . Olam and 1t
. was the first effect of sm
· m
· ·Ed en. Th.is
I
57 Y~hy the adversary expected sin to bring Olam back.
ong s # 1580
113
Seth 4:24 Enoch~
. . l "th all those who find their day of Gama!
So ,t ,s a so WI .
and are thus born again
58 S , . ,,
trong s # 5769 ' it means " concealed, vanishing, time out of min
• d , eteroitY•
114
p
·dJ ;•1,;·rionn.s,; o
of ~O~/a~n!!..1- - - - - - - - - - - - - - - - -S~e~t!!h~4~:2~9
115
no foodw
Seth 4:35
were unattached to their young
and the fowls
and the beasts
and the creatures
and the creeping things
seemed not to love one another
nor have any consideration one toward the other
and they only dealt with t~eir young
so that they could survive
and they were without emotion
and all of their spirits were empty
and void of any awareness
and they were distant toward one another
and everything was isolated
and independent
one toward the other of the kind of it
and they all were very cold hearted
and selfish
I
116 j
p
~ - - - - - - - - - - - - - - - -_ __jS~e~thli4:~3~8
39 And they are thus after the manner which you see them
because they do not have the spirit
and presence of the son of my Father in them
nor do they have the visions of holiness
that I used in the day that I persuaded Him
to create the children of men
42 And yet all of those among the wicked in the land of Heleah
who deny You
and hate You
would be repulsed indeed
if they could behold the condition of any
that have life who are without Your presence
43 And all of the wicked would find the reality of life in creation
detestable without You
117
Seth 4:44 Motsah enters Yaat i .
118
p
s9
60
1 his may hav b
Even if e een Enoch's first contact with the concept of a calendar.
We never fulfill our visions your vision never leaves you.
119
j
Enoch sees a cree in
thin
Seth 4:53
53 And now the four spirits of life were complete in him
And thus he was weaned away from his former self
and he was ripe
and plucked awoY
from all of the emptiness that was his
120
p
-~ ~o!.Lfl!.li~fe: : . - - - - - - - - - - - - - - - - - -g_S~et!:!!h-..:!4~:5,!___!_7
62 And all of the rest of the creeping things are to be left behind
for they are unclean before God
And you will see
that all of the fowls
and creatures
and beasts
that are seen by God to be clean
according to His desires in visions of holiness
will also come to their day of Gama!
122
h enters C~a!-'.'. v!:!!
ah~. _ _ _ _ _ _ _ _ _ _ _ _ _ _____i;S~e!!]thL:4~:6~8
and remains
amidst the rocks of the earth
75 And this is so
because the definition of the rib of a man
is the element of righteousness at work
and because God taught all of the righteous in ancient times
starting with the first man
that each part of their body has been given life
by a specific feeling in the heart of God
they have known
that ribs on the side of your heart
are given life by the feelings in Motsah the Lamb
that feel a love for all creation
and for family
andfor all of the Watchers of heaven
124
II
, . , -..n/1 ' ss a
daJ!..a of Gama/ Seth 4:77
81 And on this day neither child knew about the other one
that they were a living soul
and the Lord Motsah the Lamb
61 •
There ts no legitimate translation for the name "Eve" in the Bible. Eve appears
only two places in the Old Testament and only two places in the New Testament. In
~ebrew it is "Cavah," see Strong's# 2332 and in Greek it is "Yo-ah" which is the
threek form of Cavah. See Strong's# 2096 in Greek. When I heard before the Urim
Ee name~ of our first parents I inquired of the Lord and He said to me that the name
ve was invented early in the first century C.E. because of the influence of the
1mposter of Ant· h · of 111e,
·i:-. " an d
.tl ioc . And because Cavah means "to show the meanmg
a so "ad we 11·mg place for man" the cultures of that day did not want that mean .mg
I
Io apply t th ' . .
w K O ose who were to keep silent in the churches. Also the Lord told me it
as enneh who named his father Adam which means "to be red in the face" wilb
anger.
J.
125
S~e~thtL1.
4:jl8~2- - - -- - - - - - - - - - - - - - - -~
I of the clean things in creation
began to enter aieI
dominion of these two
because o f tl
82 And Yaatsekawd
and Cavah
were not afraid
nor were they in need of care
and companionship
for the presence of the Lord .
was upon them in the strength of it
and all of their desires
and wants
were satisfied by His nearness
~ ~ es~Ef:!.'~e
d ::!.!n_ _ _ _ _ _ _ _ _ _ _ _ _ _ _JS~eQ
th~4t_:8~7
62
The Decadarchoi must t'II b . Of he
spirit of life. SJ em a state of Olam for they only have two t
128
• - n or,{//iif e cCQQ'fl:cntf.,__,- - - - - - ' - - - - - - - - - - - - -~ s~et!!!h~4t_;_;:9~8
I00 And every man who will not ripen in his desires to please God
is filled with emptiness
that comes by sin
and thus it is expedient upon all men everywhere
to invite Motsah the Lamb to dwell in their souls
and they must begat Him there
so that they can be born anew
and become alive in the Son of God
102 And the day of Gamal initiates the second part of creation
and the Decrees of Creation declare
that all of these things must be done by man
and God together
and the day of Gamal is the first religious day of passage
that God established among men
103 And it· came to pass
that Enoch looked
and he saw that all creation followed after Yaatsekawd
129
a remna~
0/atn
Seth 4:104
and Olam came to the day of Gamal .
and it was plucked away from element finding form
and the fortn element had taken became fixed on that day
and Yaatsekawd was rightly charged
with dressing
and keeping Eden
104 And in these things the Lord God left man a reminder of Olam
for in the earth there are still those among the creations of God
that are living souls
but they are not attached to their young
and they have no bonding male to female
and their young are left to themselves
to see if they will survive
130
1,rnHd has dominion in Eden
}'aatserw !!:..
Seth 4: l 0__2
and the Lord entered into them
and Eden knew the sweetness of honey
131
Yaatsekawd in harm
Seth 4: I I 5
and he said
You are Deshi
and you are seen by God to be clean
and thus since the days of Eden
all of the righteous peoples of the earth
have used grass to sweep their dwellings
or to brush their hair
and to keep clean
132
p
129 And she followed after him in his wanderings all of her days
63
even until her seventh season of fruit also
and they had not ever seen one another
and sometimes they were only one days journey apart
and yet neither knew of the other
138 And thus their becoming living souls was now complete
and none of them were alone
or independent from one another
but they were drawn together
in the wonderful joys of companionship
and rich happiness and mutual affection
139
th
Seth 4 : 148 e firS t hum
140
~ do!lows Cavah Seth 4:153
YaatsekaW
he touched his hand while it was near her face
53 I S
Andt1en .
I and when she touched him .
11 was startled and he said
e You are the friend to all that has life
and they both smiled upon one another
141
The Book of Remembrance
Chapter 5
Tablet of Seth
The Story ofYaatsekawd and Cavah
t of the first personal contact of the Lord with man and of His
An accoun · conduct m
• ns to them as to thetr · Eden an d of their
· courtship and
instn1ct10
marriage.
And now it came to pass
that Enoch viewed Yaatsekawd
while he was defining the elements of creation
and he viewed the trees
and hills
and streams
and yea even all of creation
as they became living souls by the spirit
and presence of Motsah the Lamb entering into them
L
the original con~
Seth 5:5 o Goa
144
.~nnt of (j_gg_. continued Seth 5: 10
10
Now we know
that all of our words referring to God
have meanings saying He is
almighty
and al I powerful
a sovereign
a ruler
the master
and the controller
and judge of all mankind
11 But they had no reason to view the Lord God in these ways
for they could not comprehend anything
that was almighty
or all powerful
because in Eden there was only perfect peace
and the need for power did not exist there
and the love of God was for them
so whole and complete
that they could not understand ideas of control
or of any ruling sovereign who gave commandments
for they had no inclinations to do anything
contrary to His wishes
or desires for them
nor could they understand any idea
of an enemy who needed conquered
and there was no need in Eden
whatsoever
for wrath
or vengeance
12 But 10
· ?den all that could be thought of
m regards to life and all the world
was the exceeding joy
of the presence of great life giving lovingkindness
l3 And 1't came to pass
th at as Enoch beheld this he exclaimed to the Lord
Oh Lord
145
Seth 5: 14 the origins o( an oppres .
J can see that my first parents did not view You as God
Neither did they think of You as God
But they always
and only thought of You
as the giver of life
and happiness
14 How is it
Oh Lord
that manfirst began to conceive of You as God
hesawKahee
t/,e giver of life
28 A nd th ey are called the ungodly because they cannot be like any god
A nd th ere will be those among the wicked
148
wdd fQJJQ
,~nk'nw ollo~ws~ C~
av~a~h_ _ _ _ _ _ _ _ _ _ _ _ __.!S: ~e~th!._,5~:!!:!.29:!._
-
29 So be comforted my son .
and see to it that all of the righteous
walk in all of their ways in the Power of Godliness
And look to see carefully
that the example I have set for the righteous
in all three of my names
is taught and becomes known to them
so that the Power of Godliness is thus set in the order of it
and~:;1:~~:~ ~ach 0ther 10 be where they had been the day before
and they would et?1 knew what to do with the other
· 8 Ir themselves
150
~ fts~ _ _ _ _ _ _ _ _ _ _ _ _ _ __;S~e~th!.Ll_5:J137
0.Ig>!iJ.!.
38 And finally
011 the fourth day
Cavah arose and she walked away
and about the time
when Yaatsekawd thought he may want to follow after her
she could be heard singing softly
and her steps caused a rustling in the leaves
and when she arrived
she came over to where he was
and she gave him some green mint leaves to smell
and a peach
and then she went over
and she sat down again on the moss
and Yaatsekawd picked up her gifts
and he held them
151
Motsah 's 1rst h sical contact With
Seth 5:41 rnC111
44 And I must say I was also much moved to behold this marvelous scene
and they appeared to me to be about nine or ten years old
albeit there was no time in Eden
152
>
,.Je in His~im
~ ag::.-e:~ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __QS~etmh~5~:41_L7
153
Seth 5:51 Dec~rees O Crear
toh
and they both began to kno~ th_ey_ looked like Anokeesed
and that they were created m His image
154
~ ~o!!::.dill!.!.in~e:!c!:ss~ - - - - - - - - - - - - - - - - - - - - - i .S~e~tb!!_.~5~:5~4
II:;;,, ,I"
Seth 5:59 Enoch to teach pow .
. ..
and all of their relationsh1ps with their fellows
also came in this sequence
67
When we follow their example in this we are being led by a little child.
156
~ counsels Enoch
Seth 5:63
and living their daily Jives
so that they could achieve the power of Godliness
161
_S_Se~th.hi5J:8Q6_ _ _ _ _ _ _ _ _ _ _ _ __ ~ tr:.!.!.h8eio~'S
o do,n; .
n1r),.,
that in this one thing you must be careful
v must see to it that you do not vary away
,ou I . h.
or change in any o.fyour re a~wn! 1ps
with the elements o.f creation m any manner
that does not arise out of the nature
and meaning of life
that we have put in them
For such a change is rebellion
and it is to act contrary to the ways of holiness
89 And it is my desire
that you multiply in your ab1·1.
insomuch th t zty to have dominion over the earth
a you can en/
that all the souls . Ed arge upon the reason
and en/ m en have life
arge also up on I he meaning of it
90 And it is my will
that you multiply all th
e good th at is in your souls
162
,ndi11f! ~ ~O
~(.!..:J
fific. : . e _ _ _ _ _ _ _ _ _ _ _ __J~j_: Seth 5:9J
and the love you have for one another
andforme
andthat
He because
said they were the object of creation
they alone were created after this manner
IO I And He
thatshowed
none ofthem
the animals of the earth had a rib made flesh
and while animals could be of one spirit
they could not be of one flesh
like Y aatsekawd and Cavah were made to be
and upon hearing this Y aatsekawd said
She is bone of my bones
and flesh of my flesh
and we are made to dwell together forever
and we shall never depart away from one another
And I shall always be diligent that it should be so
167
=~~~~-----
Seth 5: 108 - - - - - -- - - - -_ __JJJ_1rs1
fi Wedd·
114
And then the Lord arose
and taking up a stone
He put red dust upon their cheeks
and He touched their feet to anoint them each one
and as He did so He said
These feet shall no more walk alone
or as separate flesh
but they shall walk together forevermore
173
Seth 6:4
==-'-.!<.!...::.___ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ev1·t a .
rrives.
in £r1<-ten
4 And Enoch looked
and he beheld his first parents once again
in the valley where they first met
and it was in the. third season of fruit after their marria ge
toward evening
and Cavah was sitting upon a rock in the brook where th fi
and she was putting her feet into the water ey irst lllet
and they had named the way of the river
the valley of Simca
which is to say the valley of rejoicing
but after Matteniah was slain there
it came to be called the valley of Yo-ash
69
Traveling from south to north.
174
•• ~ , fea ~_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ___1S~e1!th~6g_;:_88
r in Eden
I'
9 And they looked back as if they felt they were being pursued
and in their hearts they did not know the meaning
of that which had transpired
70
Juniper.
175
Yaatsekawd & Ca~
Seth 6:12 ee ro
,n eq
was high on the third day
th
12 And when e SUnble to look downward to the southwest
they were a
of the earth lay before them
and the vas tn es S I
. h · ty distance lay the grass ands of Anach
and mt e mis
ed to what appeared to them
and they ex tend
to be the ends of the earth
16 And when
• they came around th e corner
it was towards evening
and as they looked
they saw a glow co . ti . I trees
and as they look d mmg rom the base of one of the sen tine
and the sight of~- th ey saw Anokeesed waiting for them there
im caused all of their longings to fl ee
176
II
I waits for them Seth 6:17
71
Yawatseka d h
into it d . w ad already defined the meteorite and Christ had already entered
Semih' an h 1t had 1'ts ongmal
· ·
definition of a comet,' this indicates that by t he time
·
Changeaza. landed
· he was already rebellious and sought to change his · d e fi1111t1on.
··
12 s •n defi · ·
Strong' # inition are the origin of death.
s 4 131 , #6696, and #97.
177
Seth 6:21 the first Day ofT,
-~
25 And Yaatsekawd and Cavah did not know what He was doing
but they began to do the same
and they loved doing this with their Father
and He showed them bow to roll it between the palms of their hands
wi th m the cloak of their garments
to remove the grain
178
ad Seth 6:26
b
e wheat was obtained by using the palms of their hands
h th
26 And t which feel the power of Go d to deltver
us . one from their fears 73
and thus they separated the wheat from the tares
and He showed them how to bounce the esseeb up
so the wind could blow the chaff away
---
an d 1t was also oval in the same manner
7]
Strong' s #3709 "power ,,
J4 S
tron gs
• #3627 ' a "ut · . ,, "
is These • ens, 1, a vessel," or "a weapon.,,
Word "ha:e!surements designated in length of hands is very important because th e
Wornan sh d comes from #3034 and it means "to revere" or "worship." Every
are not 0 ~ Id have kellies that fit the measurements of her husband's hand. If tbey
rnarnect th en sh. e should use a standard size.
179
~S£C!!.
lh!...!6~:d..3~0_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __ the fora·
~ -._
30 And it came to pass
that the Lord walked over to a sheep that had young
and He sat Himself down upon the ground
with His legs folded under
and putting one of the hind legs of the sheep over one knee
and lifting it up
He milked the sheep
76 S , rd t,artl~
trong 5 #3899, from #3898 "to battle." So bread comes .::rom the wo to
or fight.
180
· u· wav
~ s Seth6:35
,, 5 And He said
J Watch
and He put the kelly into the coals of a fire
and He banked up the coals of the fire with a stick
around the bottom of it until it would remain upright
and by the heat of the coals
the bread swelled up to be round on the top
And then He banked up the kelly to the top edge with coals
36
and He put a piece of bark over the top
and left it to cook
and the bark burned off around the edges
and the bread rose upwards
and cracked open
77
Strong's #2894, "to sweep" associated with #2916 reference "clay" as in clay
tablets whi h
1s S ' c are the element of wickedness.
trong' s #7 665.
181
Seth 6:40 the u~
.,e ob
40 And Enoch saw
that breaking bread was the first element of righteo usness
given to man to protect them ,
and to push back against the effects
of the presence of evil
79
St rong' s #S408, "to divide, or to dismember," (to make a partial person.)
182
Seth 6:45
1as ossessioJ1S
CaVO'l
~ }
fter those days
45 And a cavah made bread often
that day they began to call the sheep
and from
and the sheep followed them
d cavah loved the sheep
and ch loved passed between the sheep and our first parents
an mu
and the feelings of fear
and dread
that came from the presence of Mowtsoor
passed like a dream in the night
and he became to them as any other rock upon the hillside
46 And it that
came to pass
in those days an exceedingly curious thing began to take place
for Cavah began to have possessions
for she went to the side of the brook
and she exclaimed to Yaatsekawd
pointing to the stone upon which the Lord had ground esseeb
and she said
This stone is mine
and I want it brought to our dwelling place
and she tried to lift it
50 And inour
those days first parents were hdappy m
beloved . Ed edn
he dance was hear to resoun there
and the song Of t c. h · d.
and Yaatsekawd made a good place ior t e gnn mg stone
and the fire
and Cavah gathered moss for a b~d .
e made a little trench with a stick
an d sh . . h k
beside the stones of the cavity m t e roe
so that when the water seeped out
it would run there and keep their dwelling place dry
so E .
atmg food presided over Eden.
184
Seth 6:54
~
theser en atears
186
Seth 6:65
5',nca
d finally they arrived at the place where they had first met
an and given gifts to each other
68 And as she wondered about their silence she cast her eyes about
and her gaze fell upon the broken trees
and the burn marks
that were at the place where the stone from heaven landed
and it was the only broken and burnt trees she had ever seen
and when she gazed on this scene she remembered Mowtsoor
the rock that fell into decay
nd he awoke
75 A nd saw her looking back
a as if she was being pursued
but there was nothing there
d Yaatsekawd held her to comfort her
::~d
she rehearsed to him all that had transpired
and she told him
that it was very cunous
how the rocks of Eden were silent towards her
when she told them of the serpent
84 And the rock serpent was well apprised of the account of Cavah
in her return to view Mowtsoor
and he was much puffed up
that she should return to look upon him
and the countenance of the serpent was thus changed toward cavah
for she glorified herself
to be viewed in the same manner as Mowtsoor
190
··btfeties21.J}J§~s~e!_J.rp~e=
nt=--- - - - - - - - - - - - - - . !S~e~th~6g__;:~85
~ ·
191
th t
Seth 6:89 e firS tern
an d the serpent
/ . said . like me
. up until it becomes a serpent JUSI
/ shal rmse ' 1 ·
filled with the joy of delights
89 And Cavah was . 1 d h Id have a young to raise up
that her fnen s ou .
and she clapped her hands for JOY .
Of her clap the serpent wmced
and at the soun d
and she said to Cavah
Who raised you up
and Cavah said
Why do you ask
do you not know
Anokeesed raised us up
And He is our Father
and our protector
and the One who guides us in the way
and the serpent answered her not a word
but turned herself
and went back into the crack in the rocks with her baby
192
~ m
n~ehrJ__- - - - - - - - - - - - - - -~S~e:!:.!th~6~::1.£: .92
and like all of the animals of the field
Is not it wonde1f ul
193
Seth 6:96 " What shall we do w ·
82
The original name of Cain, #7014, from #7069 " kenneh reed or calamus."
194
· 0 Kenneh
the blessm~~:!.!,!..!.!~- -----------
Seth 6: too
and they sat by the light of the fire
and they all rejoiced together
and they spoke of the child
and of all the rich happiness that was theirs
101 And it was as if the Lord surrounded the baby with His soul
and He loved him like a treasure
and thankfulness poured out of the soul of God for the child
and Anokeesed sang a song
that the kenneh reed sings
when the wind blows gently upon it
.
l 06 And the rock serpent emerged from out of the crack in th e rock
so she could get a drmk
and the child of the serpent was fully grown
and the serpent had not seen
nor did it know about baby Kenneh
107 And Cavah brought the baby out to show it to the serpent
and to tell of their great delight to have him
and the serpent said
Oh you have a little one
Where did you get it
and Cavah said to the serpent
with the same words
that the serpent had said to her
It issued forth out of me for Jam the mother of it
196
. tones at Ahroom Seth 6: 111
Why Father are we both brought to.fear
by the words of the serpent
197
The Book of Remembrance
Chapter 7
Tablet of Seth
The Story ofYaatsekawd and Cavah
ii A
" honeybee land d · · d
anxiety" e on the glory earlobe of a woman sen be JUSt as the wor
temPtatio was be·
ing spoken under the Urim. Anxiety is central to the framewor k f
th oughts : · A person can bypass temptation at moments of anxiety if they turn th e tr
Pon what the Lord th.lniu,
•-- about them in thetr
. v1s10n.
. .
199
1111111
Seth 7:5 Cavah doubts
200
....1111111
- - -- - -- - - - - - - - - - - -~S~et[!}h_j7~:9
had baby Kenneh with her
an d sIie H4
d as she walked she came upo n a cedar tree
an which is given !tie
. , bY M. essia
. I .I I
1 wit 1 t 1e feelings
of clinging te11aciv11s~v unto all the good in you
114
, 1 Juniper. - - - - -- --
WQ 1h· · 1~
is a sin lh at hc didn't
. . him
hear the spirit warning . w ha 1 s·hc. W'IS
'· about to ( o.
201
1
Seth 7:13 ~1,, raid
-~a
202
,
dsinsalso Seth 7:17
raatsekaW
. bbed her hands upon her garments
1
and she before had any such feelings come to her
and nevet
Cavah departed
17 And as d I was a little way off from the tree
an s 1e
she turned herself
and looked back at the tree
d I1er eyes were opened
an d she beheld the tree to be darker than all the trees around it
an;~ did not shine_with t~e l!g~t ?f God
nor radiate the hfe which 1s m it
which is the Ann of the Lord
and she saw that the tree
was no longer clothed upon in righteousness
and she was perplexed
but she continued on her way
and wondered what it could mean
t
a d . . to be no longer clothed upon in righteousness
n his heart he knew something very important was amiss
and ~the could not discern what it was
e remembered that the Lord had told him
to avoid anything
th at was not clothed upon in righteousness
203
thev call /VI nflf)l{eesed
Seth 7:20
zo And it that
cametheir
to pass
fears grew stronger day by day
andthey
strangely
felt anxiety to think about seeing Anokeesed again
and the possessions of Cavah no longer brought comfort to them
and the bread only helped for a little while
and everything seemed to be awry
and the cavity of the rock
began to feel like the rocks of the fountain of Simca
and all the world of their happiness was moved
and Cavah would shake her hands
as if to be rid of some uncleanness
204
e/ 0 Anoke_esed_ Seth
the co1111 S
1;lJ
nokeesed said softly
23 A11 d AJfhy is t/11s• so
Have you strayed to use some of the elements ofcreation in Eden
in a manner that is not according
to the l(fe which they have been given
and Yaatsekawd knew in his heart that they had done so
but he did not understand concern ing it
and Anokeesed took each one by their hands
and He said
Please tell me what has happened
205
Seth 7:27 preparations to l
that it was good that you would give the child back
because you could not raise him up
in a manner that would please me
Strougs
• # 7757
, #367 t · S ee al
so verse 4
2 footnote
208
. ht in Eden Seth 7:38
1/le//
w was rehearsed by all who would do the will of Semihazah
th
38 And e voy delighted in his deeds
and ne 1 · swept mto
was the child · the War 111
· Heaven
·
and tIius . . ·l . 1·e:
nisuse of the spmt t mt gives 11e
an d tI1e l .
was 111 agmfied . .
and it was expanded m the midst of Eden
and the desires of God for Kenneh were in jeopardy
an d Mo wtsoor had the expectation
.
that now all of creation would return to the state of Olam
where he would be exalted
but you will see that in this expectation
he will be disappointed
and this is so because evi I cannot comprehend
the power of lovingkindness in forgiveness
and evil cannot know
that the temporal world came into being
by the Word of His Power
th
91
This simple act set in motion the Lord Motsah going with them as ey s tro111
"withdrew" from Eden. Strong's# 7757, "skirt" comes from# 36?l , come
110
root # 3670 "to withdraw" or "to be removed." . A11 okeesed, '
92 Note here that there is no feeling expressed of sadness for leaving
21 I
@ l:12-- - - - - - - -- - - - ~M=o=t~s~a'h~a~ls~o~b'
.!:. -!s.e~cQJo
Seth 7:49 mes tern %/
s_
d a spot of blood appeared
anda~aatsekawd was dismayed at her tears
and the sight of the blood
and he cried out to the Lord to please come
and help them
49 And as he did so
there on the hill behind them came Anokeesed walking
and He had sheep following Him
and as He approached
Yaatsekawd saw the wind blow His garment
and he had never observed this in Eden
93 Th.
is, along with - h
of the virgin b. verses 89 & 9 I
U1h and the resu ?f 1h18. chapter are the fo .indation of t e concept
rrection. '
212
. toward Moladeth
mts
A{o/S0 I
0 Seth 7:53
~
the Lord loved them
and d He blessed them
an
94
Strong'
s # 741, from# 739.
213
;;iS~e!_!thU.
7~:5~6!..--- - -- - - -- ---------...Qaltars est b
56 And my heart shall delight in this thing that you shall do d
And when you have bread for me to eat
or meat
or any delectable thing
for us to share together as we have done in Eden
then you are to offer it up upon your altar
in the fire before me
2 15
,.,S~ethh]7j:6~6- - - - - - - - - - - -- - - - - Nod discovered
. the way that He had pointed
10 . h h
and the sheep went wit t em
and they were happy to have the presence o~ the ~ord go with the 97
and they were determined to follow all of His advice m
and instructions
but still they were perplexed at the new surroundings
in which they found themselves
66 And after they traveled that day for about three hours
they came to a big bluff
overlooking the broad valley that lay to the west
and there was an indentation in the cliff of the bluff
through which the waters of a stream passed to the west
and the bluff ran north and south
97
Please note again, they felt no .
feeltngs of leaving the Lord behind rhel11•
216
\
_ ,~nlrfIW~00s~s,s:e~SS,!..!l~
·o~n,e_S_ _ __ _ __ _ _ _ _ __ __iS~e~tht!..17~:7!"Q0
73 So she used a sharp stick to remove the moss from off the rocks
and the moss was very heavy
to carry up to their lair in the rock
and they made a bed of the moss as they had before
but to their dismay they were still cold in the night
because the moss was wet
and they had to dry it in the sun
and this was not as it was in Eden
98
They ate fish in Eden but this was their first meat.
218
,.0,,hh
,,,., .. iss e1~~/e:,~x-~e~d- - - - - - - - - - - - - - - - -~.filbu:,_I8
i p_§[/2
Seth7 :78
and their purposes did not change
but for Cavah
the meaning of life was now obscure
and all of the relationships in friendship seemed t0 b
and nothmg· t·e It 1·k · · ·
I e 1t was Jomed together
e gone
and life seemed to be hard
and cold
and the death of the sheep lay heavily upon her
220
- a~re=d=--_ _ _ _ _ _ _ _ _ _ _ _ _ _ __.s~_J_JH
~-L•-n- an/fltnarr orr§]2J:.e Seth7:84
t
And they sat quietly while the food was being prepared to t
84 and to make their offering ea
and in the morning when the food was done
it was time for them to pray before the altar
and to make their offerings to the Lord
and they proceeded toward the altar
and for the first time since they left Eden 102
Cavah came prepared to sing the song of the dance
103
and Kenn eh was just walking
and he followed behind her along the way
223
,if~- ..4
S_eth 7_:96 Ca~
224
N
N
Vl
Seth 7: 98
. f the Religion of Shabuwa
fi
98 And tI1e OL indat1on.
o birth by the power of repentance
was thus given .
and the joy of forgiveness ios
that dwelt in the hearts of our first parents
and when she was do~e.
till sitting upon the altar
Motsa1I Was S
and He was eating .
nd she went over to Him
a and she kissed His hands
and she wept for joy
and the souls of our first parents were restor~d by the Lord
and their souls were brought back home agam
and they were blessed
and the love they felt for Motsah the Lamb
exceeded anything they had ever known
105
From this dance comes th . 7
"to move in a circl e wo rd Hag1. See Strong's #2292 from 2282 from 228
e, a sacred proc ession,
· .: "
From this book of s th to celebrate, to dance to reel to and 1ro.
·
mentioned in the D e comes what · k '
is nown as the Book of Meditation as
106 Tl . . amascus Document
11s ts the central statem .
to return to Eden hinged ent made by the Lord that all the desires of Yaatsekawd
upon.
226
O ba02..!.t~is0m~
·J:,-nlfi·oonnJ!/J2!JJ - - - - - - - - - - - - - - - -~S~et!!)hL:7!.._;_:~10~1
~ -
227
Seth 7:105
I05 And afterour
those
firstdays
parents dwelt. m
. happiness
.
228
Seth 7: 108
107
l08 Strong's# 5113 fr
Could this be th' om # 5 l l 0. . ,1. birth
all th e reason h of ht,
e attention was on Ela:. e grew to be jealous of him? On the daY
230
,i~I
.-ir:, i
ea ls the ree of Cavah Seth 7: 117
l
118 And Kahee showed Elah how to strike one stone upon another
and how to chip stones to prepare them for cutting
and when he tried to teach his father
the manner in which it was done
Yaatsekawd said
Little son I cannot learn that skill
and the Lord has seen to it I have no need to learn it
because I have you to do it for me
--
For I am the keeper of the storehouse of the Lord
and I am not to strike one stone upon another
109 - - - - - - --
in aThis was pro bably the first use of the element of wickedness because tt· was st Ien
O
ceremon f · · h h r
resident• YO passage. Her sin was magnified by this act throug t e po_we
h
her day/0 the ceremony. And because it was a right of passage it stayed wtl her all
231
I 19 And thus ends the record of Seth
which he wrote
concerning the life of his parents
Yaatsekawd and Cavah
Amen
232
p
The Book of Remembrance
Chapter 8
110
Tablet ofBedal
The Story of Enoch and Edni
written upon stone tablets by the hand of Enoch the seventh from
A record d Written to esta bl·1sh a Y aw d 11 1 an d a h o 1y city
· m · his
· day and
Yaatse knga distant
W . . of the ho1y people who shall be present when
generat10n
1
for aG eat Holy One shall come forth from His habitation. And His Arm shall
0
the ade
r bare before the eyes of all people. Wntten .
~:;to so that they may know
rightly divide_ upon the earth and in ~eaven .. And in this way preserve
a heritage of lovingkindness for Anokeesed m creation.
Enoch, scribe of righteousness, inscribed upon stone tablets great words for
the Most High. And the power of his spirit established heavenly tablets that
can speak to the family of man through the ages. Thus stones out of
obscurity are speaking great and wondrous things unto all the hearts of the
penitent who read these things. Therefore learn and understand the mysteries
contained herein.
234
__,,;11i·no
intoo tem!.!,v~o~,~-a~l_ _ _ _ _ _ _ _ _ _ __ _ __JBi!e~d@all_8_.:·88
the ~
1
.
d gain the Lord said
8 An a Since the moment of the first s in
all creation upon the earth has entered into a process
of moving away from the natural state
in which it was created in Elda
And it began to move steadily toward becoming temporal
And you know that I have shown y ou
that when your first parents sinned
the elements of creation
including their own bodies
began to follow with them to become temporal
And even I myself began to become temporal with them
I I So it 1.5
well to understand
th at the nature of the agency of man
235
15
dit, L. .=:.:. . !::c'. !.!tc...!a~encies d
-----------=-;.
escribed
Bedal 8: 12
. the desires of Anokeesed
· ·e/atl0 11 to · II
is_111 ,
!. 1 TS they choose contun~a y.
And rn all 1h11 /'ke Him in His lo vmgkmdness
whether to e ,
or not
I . nature of the agency
Butt ie l in creation among the sons of heaven
of all the sou .s
. . only in relation to man
,s whether they will fo llow after that man or this one
12 Or thatthat
is to say .
people decide thzngs c~ncernzng
.
.
if they are willing to abide by the desires
and nature ofAnokeesed
But the Watchers of heaven
use their agency to decide things
concerning the desires and nature of man
as to whether they will follow the one extreme or the other
as pertaining to either righteousness or wickedness
14 And you now stand in the seventh generation since your parents left Eden
And you have seen
th at in each family of the earth since the beginning
there has been s harp contrasts between righteousness
and wickedness in their lives
and in the lives of their children
237
the Eerkodeshoi & the Dec d
a archoi
240
. the heavens Bedal 8:28
I \4
A 1.
n nvitat'
ton to use the Urim.
241
l
J2B~egd~a1~8ti;:J3_!_1_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _- - - ! i _ _ a ~
11s Th . . .
e ongmal I/3 2/3 d 1' 1s1
· · - • C ncil 1n
heav en. - v on. Enoch was actually present at th is ou
116
God saw the O · · 1 . • . • gainst
,0 · ngma teason to establish the church to be intervention a
c rrupt,on and unc leanness.
242
• heaven continued Bedal 8: 34
1
because they are joined in always rememberin
Anokeesed and Motsah the Lamb g
d Sarahel said
34 An And they could draw with strength
all who waver to be led astray
And they all together would love them with much power
36 And when they all had come to present their views before Anokeesed
Motsah the Lamb stepped forward and He said
My Father may I speak
and Anokeesed replied
Say on my Son
and Motsah said
With the establishment of Yawd
the holy sons of heaven
and all of the righteous among men in succeeding generations
can so order their lives together
as to have great authority over evil
w, be the wa /-,/ .
· I . . . Y e expresses His great name
in I Je m1ds·t of H ·
· . ts loved ones
244
.A11,1ciL.f2.!11:------- -- - - - - - -- ----~B~edllia!l_l]8j:4l3_3
£(1J!11--
d Regel said .
43 An · SI10II the Yawd that we shall establish fight against evil
to stand boldiy agamst. 1t.
and Anahiel replied
It must not be so .
but they must only pursue ho/mess
and goodness
with a longing for the truth
For evil is sufficient to attain levels of corruption
that it will in the end fight against itself
245
B~e~d[£!alJI8t:1J48L----- - - - - -- -- - - ~ n o ; ~ .
T/
and You see
You have yellow bands of color on Your sleev
·tt d h e open· '
. ,lcJre those of our Yawd wt . o t .e same with their garn-,e111gs
1 , 1e1 er
as· a constant reminder
to always extend their hands in lovingkindness
nts
48 And this is so even if they n~ust r~scue their loved ones from evil
For is it not an act of lovmg kmdness
to deliver your loved ones out of harm
246
Bedal 8:52
,, anointin
5-11och .
. // their tunes .
° 111 Jfor their passages with my Father
011 . d according to their needs
. oif'1t
an and all of the meamng
247
@-~21------------....::C.o--'r= -i '-in
'-'- =-a=:.:.l.:. . . !r!. . i.<!:~h~te~ou
Segal 8:57 sness to endure
- peace to perform all that I have asked 0,1'
an d go 111 · 'J You
Amen
A d ·1 came to pass
57 n 11
t iat as
r looked with Urim. .I knew • ht
that the original de_finit1on of. ng eousness .
is still resident m the soul~ of the _Eerkodeshoi
and it remains firmly affixed m the nghteousness
of our old parents Yaatsekawd and Cavah
together with their children who were righteous
And the token of the covenant_Motsah the Lamb made with Gabriel
58 is before us to guide us m the way
and it is the urgent task
of all of the righteous in the end of days
to diligently follow after the righteous example
of the first seven generations before the flood
61 Must there
b fi also be_ seven righteous
. generations in the end of days
e ore the city of Enoch of old
can meet the Holy City of our day
248
d ·ce to the righteous Bedal 8:62
~doaVl
)VOi S
. . known that when such righteousness is found
for it is g the people at the end of days
amon .
that a city of holmess
will emerge in the perfection of beauty
and this is why Enoch could exclaim
h t Elda was brought by Motsah the Lamb
t ainto the temporal world to dwell with man
249
Enoc
be written hereafter .
68 And more shal_l II that transpired with Enoch
concerning a f y tsekawd
in the camp O aa .
d h many days with the Lord
for he walke t dere rvelous were the things the Lord did for him the
and great an ma re
250
_Jrn nnJ}J§._}1lg~i:!.!.h.J!.p~la!,!: '.c.: :. e_ _ __ _ _ _ _ _ _ __ _ J;B~e~da~lj8{;
:7~2
Bedal 8:77
w in the evening sky
the glo d himself to depart ?ome
and he hastene ll provision for a Journey
to put by sma .
and his mother said .
My son where are you going
and he said A y
I must hasten myself to nnawa
. 't
77 And she was troubled in her sptn
and she said
There is no one there
Why would you go there
seeing the wicked intend to ~urn the pl~ce
For I fear the glow in the sky will enla~ge itself
to prevail with the northwesterly wmd
And it will sweep through the land of Anach
burning all in the path of it
as it has hitherto done
85 And Eno .
ch leapt mto the water
and dre th .
and he . w ~If craft toward the shore
and i pushed it with his staff from the back
anct nit was a father and mother with their many children
one of the oldest ones
a tall thin lad
Was in th e 1.ront
c.
pushing
·
the craft ahead with
·
a po Ie
253
Eerkodeshoi s lee ah & h·is arni[
Bedal 8:86
so covered from the heat
an d I1e was al . .
and they all cried out tn despair
f.'. ti fire was about to overtake them
1m re h. .
and Enoch is in the water up to is waist
. telling them to get out of the craft
an d I1e is · that they obeye d h.1m
ith such authority
an d I1e spo ke W
86 And it that
cameEnoch
to pass
stepped forward toward the fire upstream
and he cried out to Anokeesed
and he is shouting to the wind
to please come
and have mercy upon the loved ones of the Lord
87 And as he did so
he raised his staff to command the Eerkodeshoi
in behalf of Motsah the Lamb
and when he spoke thus
a mighty wind that was cold and damp with the mists of heaven
descended right down upon the regions of Annaway
and it came directly down from above
and it blew out in every direction
and the smoke and heat were blown away
254
r .,nclh1 touches Edni Bedal 8:90
hey marveled -
90 And t that they had to first shout for the tumult of the fire
and then they had to shout
for the much sound of the wind
d they all were very unaccustomed to shouting
an for fear of being rude before the Holy One of heaven
d they all lay upon the ground
an and thanked Anokeesed for saving them
93 And as he did so
and the covering was lifted from off his face
Enoch withdrew his hand quickly
for he had put his hand upon a maiden
and she smiled up at him
and she had auburn hair
and I knew it was Edni
and she was very tall and thin
but Enoch did not know who she was
and Enoch was very much embarrassed
that he had acted so bold
as to brazenly go over and put hi s hand upon a maiden
that was not of his acquaintance
255
I
/
I
I
I
256
es_ Edni in a vision Bedal 8:94
.
. e to pass that he went off alone immediately
"1id ,t calll . If
94 l'- d I1e busied l11mse
an eek out provisions for the people
to s .
d he entered a dwe 11 mg
an d he dug into the earth there
an and he brought up a large tight pot with a lid
d ·t appeared to me that it contained dried fish
:~d ~hen Enoch returned with the food
he placed it down upon the ground for them to eat
and they all ate
and were very weary
and went to sleep
I
t 98 Ad.
and she got Mahujah
and two young men
and they set out for Annaway
n 1n the
· mornmg · Enoch was awakened
I 18
Strong 's C
, oncordance #452
258
Bedal 8: 103
noch ,n
& f I people greeted him with kindness
II o t1e h . . .
a were collecting t e1r possessions prepanng to leave
and they
Enoch approached
103 And as d.d so with quiet respect
he 1
nd he sat himself down .
a d kept his bark covenng on
dan. tty soon he took it off
an a~~e a child brought him something to eat
d Edra continued
112 At~nd he said .
We usually dwell here all the tune
but 110 w we must.find another place
as the grasses shelter us from the winter winds
261
- e~dt)all~8:Jlll8L-------- - - - - -- -~ 1he councu
B
11, o efd
ei-s
and the matter is settIed
I will tell her you thought she was a lad .
·he and her mother come to eat with us this ev .
,vI1e11 s , . ·h enrng
1
and Enoc11 wasv
obedient before 11s mot er
119 V .
ery interesti ng rel, r . · t
a tonship here in leadership - Enoch is not proininen ·
262
. ,.-,.&N~,Ji.~ea~k::.--- - - - - - - - - -- ---!B~e~dcillal!J8~:_Lll2~2
120
i21 Strong'
St s # 7729 7725
rong's # 5355 '
263
Bedal 8: 126 ~ d
ra ivee
126 And f found that their world is ve,y different than our own s
And t/1ey lo ve the sons o_fheaven
irho.give them pmver over theirfellows
and they have great swellings in their possessions
because o_f the teachings o_f the sons of heaven
which they fo llow
264
the people asked of him
and t he inquire of the Lord
tha to how they may ng · h tly d 1v1
. .d e b etween the sons of heaven
as hoped that seeing with Urim
and theyd bring them to be of one mm . dm . a 11 the1r
. domgs
· · worship
m
I
wouand in their associations
. . wit. h the Wate hers
265
The Book of Remembrance
Chapter 9
Tablet of Bedal
The Story of Enoch and Edni
The accoun t of that which transpired with Enoch in the lair of his old father
Yaatsekawd.
267
Enoch at M.
Bedal 9:4 acee/Qh
9
And neither did they view creation
as a source to satisfy them in rising above their fellows
in the things they used in their daily lives
and they both were utterly harmless
and did not think to gain any advantage over their fellows
neither did they look down on them
in the midst of any misfortune
and most importantly
all during their long lives
they had no capacity to anticipate evil
and when confronted with it
they were always surprised and dismayed
for they thought continuously
only upon that which is good
with holiness of heart
270
d
back to EW.e!Ln-- - - -- - - -- -----~~-2....,_;~
Bedal 9:16
· wed the loneliness of
as he vie I his. first parents
and he knew that their greatest ongmg was to return there
willmy
21 And now sontell your oldfather Yoatsekawd
you . for me
that the way back to Eden ts butit mto the fabric ofhis soul
And our Father Anokeesed
only waifs to take him there
until the seven generations are completed
22 And it that
cameEnoch
to pass
was filled with joy for his father Yaatsekawd
and he was filled with the presence of the Lord
and Enoch was transfigured before Him
and Motsah the Lamb stood before Enoch
in the brilliance of His light
but Enoch did not perceive Him to have flesh and blood
but He had the form of a man to him
24 Please forgive me
andwho
helpare
medest
to kno how to reprimand the Watchers
. roymg the lives of men
which
not results
b . in Your .loved ones
And please he/mg able to dwell with You
to impede ~m;fit;o o~ercome all that stands in the way
from . er i aatsekawd
gomg home once again
272
Bedal 9:25
hree n ames o
the t
. e to pass . E h
AJ1d it earn L d began to instruct noc
25 that the or
and He said
E och my son if .r,
n ou must prepare a place o sa1ety
~nd refuge for the righteous
have been given the task
For you bl. h1·ng a sure dwelling place for them
of esta zs . if
tthey may walk in perfection o way
so tha
ou shall establish shall have three names
26 And the pIace Y
First it shall be called Maween
because it is my abode
and the place where I may live with man
and the Eerkodeshoi
And it shall be called Yahad
because of the sweet effect of our Yawd
in the lives of the people ofAnokeesed
who dwell together in community
24
27 And the Eerkodeshoi shall call the place Bethei1
And it is the abode of the sweet things of life
and ofthe true encampment of the Great Holy One
And it is meant to be a resting place from cruelty
125
for the handiwork of His lovingkindness
---
li4
Teach the people after the manner that I will show you
--------
1; Zion, the Co
house of 1
1
.
.sI saw tbat th;llllumty,_ and the temple were all the same place originally.
declaration of Shabuot was the most dramatic event known by the
Hermon srae hafter the flood. And it occurred upon the mountain the wicked call
· 9 ut t em
4:48) becaus •
. ounta m was known as Mount Zion to the early Israelites (Deut.
p0
. wer among th
e it was to them a beacon of declaration for Shabuot. And some men o f
the terlll Mou Z e~ wanted to enhance the importance of their temple so they applied
S ea ode of G dion to it · B ut the ongmal
'·th . b nt · · name for Zion· was Maween. It means
atrong's #45 ~. ' of man , and the animals. It is a lair, house, and a temple." See
nd #533!. 83' a retreat from the world." See also Strong's #6726, #6725 , #5329,
273
Bedal 9:29 the two
e ar1
And 1,vrite of tlwt which you see here upon a stone 0ns
And it shall be car~fully preserved among the righteous
as something that is holy
And you shall not reveal the interpretation of it
10 those who know not my Father
And y ou shall use the stones of the earth in this way
to instruct y our children
and as many as will humble themselves before me
who are willing to follow after the desires oifAnok
eesed
And that which you write upon stones
shall be handed down from one generation to another
among my people
so that there may be peace in the earth 126
, (S of
120 . . . I . the eftec
11an
T his the reason for scripture to be established, far different
15
th e world ' s scriptures today.
274
G dliness in Maween Bedal 9:31
117
Pronounced S
EN- U!-f-see-ohl.
275
Motsah draws the W.
5 a~i
Bedal 9:3 abte1
·t ,1Ust also be seen to be a living soul
ot amazed tI,at I I
35 Ben by all of the righteous
fo r as a li ving soul
Maween wi 11 act .
together with the Eerkodesho1_
to protect and sustain the nghteous who dwell in her
12s Th
e following verses fr . fablel
th at Enoch mad e by co •om 37 - 75 is the Lord' s explanat:011 of the Water '
py1ng th at which Motsah drew.
276
7
,,, bfel continued
Bedal 9:39
nd it is in this way . . .
39 A that people develop their varwus pure expresswns of virtue
And the holy people ofAnokeesed
will be found clinging to all virtue
all of the time
277
B~ed~au..Ii9:;.141_4_ _ _ _ _ _ _ _ _ _ _ _ _ _ _~Water
0 Tab/
et co
nr.
to always walk in the ways
of the power a/Godliness
278
Tablet cont.
Bedal 9:49
nen may feel compassion
49 And , .
or disgust
and anger
orforcefulness
And women may,,feel
l joined
. . to all things sweet and goo d
or they may.1ee susp1cwus
and afraid
and resentful
50 And in turn
it is the feelings of the heart of a person
that determines which congregation they walk in
And the weak and injured among the righteous
lead lives that sometimes walk in Maween
and sometimes walk in Senaseol
and sometimes wander in between
alone
and afraid
and forsaken
129
Goct s ---------
. . her children to b e
Virtuous. ees th e func tion of the holy city to chiefly influence
279
Bedal 9:54
- b , . mes a living soul
54 A11d ,Ha 11•ee11 ccothe ri T/1teous abiding in her
when all/of alk ,~1per'ection of way
W 10 W · .fl
feel in c011~11ion
and know m co111mon
and act in co111mon .
and have substance ,n common
and decide in common
and love in co,nmon
and share all of the fears
andjoys
nd desires ofAnokeesed
a in their hearts and lives
all in common
280
Bedal 9:58
wo1e1
. turn away from all of those who
he wt11•
A11d 5 b~ ause of. the lack of virtue.
Id hearted toward creatwn
are co and who act callously toward their fellows
59 Woe to those
to whom the soul of Maween turns her back
For they shall have no peace
and in the end they shall be left without a remnant
and they shall inherit the fruits of their evil labors
and the consequences of their wanton desires
60 But joy
and great happiness
and aprosperous long life
will come for those who cling to their knowledge of the truth
and who shed abroad the lovingkindness of the Father
through the power of Godliness
61 For tl1e~e h II . . . . .
· s a raise thezr little ones up to walk m the way
And th en generations shall be so blessed
as 10 walk in the way ofperfect virtue
nd
A they will lead pure and righteous lives
nd
A they will always be led by the loving spirit of Kahee
so that their men know
281
_ _ _ _ _ _ _---..'.ITT.
.!. .!:!a!Eter Tab/
et coflt,
Bedal 9:62
nassion
andJee l con1r are pure
and their women
and deligh((ul · their innocence
and wholesome in
city Maween
11
62 And the soul of the 10Y ard them
shall turn her face tow to enfold them
and open her arms
and she will gently care for them
an d gui·de them home
d wonder of the presence ofAnokeesed
to the peace an
64 And it is known
that Anokeesed will not oppose the wicked
for He lovingly gave them their agency
But the wicked are opposed by the fruits of their own labors
and by the Eerkodeshoi
who will act upon the grief of the soul of Maween
to subdue them
282
. abfet cont. Bedal 9:66
wa1e1T,
69 Remember my son
that above all things
when the soul of man is founded upon the rock of repentance
it leads to great happiness
and redemption
and freedom
And it leads to the fullness ofjoy here in this life
283
_6B~edmatl_l_29'1:711_ _ _ _ _ __ _ __ _ _ _ _ _--!!.Water Tab/
72 So it is expedient my son
to always teach the people to be diligent to walk
in the pathway of the power of Godliness in perfection of way
so that in the course of their lives they may be drawn in
by the loving arms of the soul of Maween
to dwell with their Father in peace
74 Therefore
it is expedient upon you to begin with the establishment of Yawd
And before you can put Yawd in place among the righteous
a search must be made
all t~roughout the land among the righteous
to discover the righteousness .
A . th at I have established among them since the beginning
nd ti must be decided
th at which will be established among all of the people
and that wh tc· ·h was meant/or only the few
284
b/et on ancient church Bedal 9:75
rl'.,.,of~
. . ecessa1)' so that they can all practice in common
t/11s ,s,1 .I
75 And al the holy ways of ng 1teousness
I
and repentance
nd when they practice in common
A all ofthe worships of the holy ways
then they are able to uphold one another in perfection of way
insomuch
that they can purify away from all of their uncleanness
and corruptions
And then also are the people of my Father protected
and nurtured in their way toward the loving arms of my Father
in the holy city of Maween
285
bi
a common de ense a .
Bedal 9:79 ---- arnst evi/
blishment of Yawd
and the esta h ti II benefit of the knowledge
gave them all t _e. the element of righteousness to the full
of how to utt 11z . est
to bring healtng . . .
seen to be at work m their nghteousness
d at power was
an gre . k d began to greatly fear them
and the w1c e
286
"riJ.1/lg,fdut~heS,_!
" r!.2:.i~h=t--'h= '-'-'d'-'--'-' o"'-'"-G~o'--'d_ _ _ _ __ _ _.!:!B9ed:!!'.!a!!.l .';!_9:&,183
-' an
the church qg e
ans of a common understanding (6)
byme . I . h.
of the use of element 111 t 1eir wors 1p
and lastly . .
.111 the course of time
they found the Joys
· c. t
an d comior
of celebrating the times of the Lord
in all of His holy days in common together (7)
288
A. .
monies cont. Bedal 9:90
and prayed over
a knowledge of them was rehearsed
an dand expanded upon so tI1at tl1ey could be known
and supported by the contributions of their loved ones
and set in place by the elements of Rahaviel
91 And they had ceremonies to gather and deliver them from peril
and strengthen the righteous
and to lend them support in difficult circumstances
and the element of marriage was used for this
together with rocks of witness
289
Beda l 9:94
~ ntes
· con,.
94 And they had ceremoni es of welcome
where those arriving in the city of Maween
felt loved and supported in all of their trials
and great was the love that was shown them
and great demands were not made of them
and they were received with much tenderness of heart
99 And lastly
I saw that they had ceremonies of remembrance
where the purposes of the Lord were brought to bear
in the midst of any misfortune
or in Lhe midst of a great thankfulness
130
God has saved, Strong ' s #3091 .
290
ds the stick to Enoch
Bedal 9: lQQ
.
tl1at Yawd was exceedmgly strong
11d I saw d d . .
100 A 3 d the wicked coul not stan against 1t
~ mpowered the people of it with a great ability
nd
a t~t :how forth the Power of Godliness
d .t came to pass
101 An \hat Motsah the La_m? was v~ry wel~ please with His son Enoch
d the Lord ended Hts mstruct10n to him
and Enoch was filled to overflowing
an with rich gratitude towards his Motsah
for guiding him in the way
and Motsah handed His stick to Enoch
and he departed
292
·eve Eden to be a myth Bedal 9: 109
. ked beI,
d Baraka was a descendant of Chathan
J09 An and Ayleeyah was a descendant of Edra and Pethuah
nd it was in this way
a because of their lineage
that it became certain that Enoch and Edni should have a wedding
ll i
Espousal ·ft
ano 111arri a gi 8 express your desire and request for specific helps in your joining
ge to fulfill your vision.
293
Bedal 9: 113 weddings established ·
294
/
Edni
295
Enoch & Ednt. are rn
arried
Bedal 9:118
and they all longed for t~e ~appiness
that they had known 111 tunes past
12 5 And Yawd
and the city ofMaween
were bright in their prospect before his aging eyes
and the element of birthing was a comfort
to all of the mothers of the righteous among his people
and the use of kellies was also established
m every home of the righteous
297
,....~@l2.Jl£Q_ _ _ _ _ __ __ _ _ _-----'d=o"-"u=b--'-'le"--'-"ne~e=dles est bf·
~edal9:126
126 And the righteousness or cl_othing
that Motsah declared Ill Ede_n . ..
protected thei r children trom go111g ast, ay
and all of the women
starting at their tenth birthday . 132
carried two needles in the hem of their garments
IJ2
See Ch. 7 v. 33-35.
IJ J
135 And the long years of loneliness for Baraka were ended
and it was said by some
that she had been Y awd alone all her days
until Motsah established it among the rest of His people
and she was viewed with reverence
and her ways of worship were looked upon
as a guide for them all
and she also was looked upon
as one of the foremost women of the earth
Tablet of Bedal
The Story of Enoch and Edni
301
dividing the sons ~
Bedal 10:4 Ven ex I .
a111ed
Lord why is it so important
for Enoch to divide between the sons of heaven
6 And Enoch must intervene to declare the division of the sons of heaven
according to whether they represent the true nature ofAnokeesed
in His acts of lovingkindness
or not
303
~s~e~d~al~IO~:..!c.l=3-- _ _ _ _ _ _ _ _ _ _ _ _~d!:.. !iv'. !. !idei.!tYJ.'.n'g__J_t!J.!he~ss
'0111,
I 3 But my son Enoch
·will make his great and profound declarations
st
And creation will not be left tofo/low the course to e ab/;sh the 1
that the evil sons of heaven n
and the wicked among men have set/or it
15 And I said
Lord how can the wicked have so much power
to accomplish these things
and He said
When man became evil in their temporal world
they became cut offfrom an awareness
of the nature of my Father
and the holy presence of His dwelling place
in the midst of creation
16 And it is even so
in the same manner with the sons of heaven in creation
as some of them also followed man
to become evil in their temporal world
because th ·
e1r corruptions have come about
305
L
dividing the sons of he
!1edal I0:22
by their complete denial o.f their visions of created purpo
and by using their own souls. as thel element of wickedse
ness
h
And the only way for them to have t etr sous restored
to the /ovingkindness of their Creator
is by the fulfillment of their purposes in their creation
And when they have openly rejected
the power of life in their own souls
any way back to the One who created them is cut off
306
heaven cont. Bedal 10:26
the sons 0
·ch the presence of Anokeesed brings among them
whI . I
in spite of their tempora state
308
•. -~ i/1r? soJJ§_!}jJJ!!OVen concluded Bedal I 0:34
h
Bedal 10:38 eyes & ears o ~
noch ano·
in1ec1
38 And it came to pass
that Enoch paused in his travels
to gaze upon the grandeur of the mountain top
and there
. on the east of Mahujah
. was a high flat wilder ness
and 1t was barren of any hfe
and he rested by a stream of water
overlooking the barrens of the high plain
and he pondered
whether he would descend down
upon the barrens of the high places
48 And he saw that even the light that shown upon the earth
and enlightened his eyes
was filled with the sweet taste of the truth
and he wept for joy to hear
and see the holy Watchers of heaven
49 And he said
Lord how can my heart stand
the richness of all that is b~fore me
and all that 1 am hearing and seeing
312
oes to Senaseol Bedal 10:50
I
d the Lord said
50 An Rest here awhile my son
for I have yet much to show you
for you must go to a place_ called Senaseol in a while
And it is in the barren p/am
that you saw before I called you here
And it is named Senaseol
because it is the hate/ul world of the dead
And they speak ill of Anokeesed there
and they are alienated from His purposes in creation
and after Enoch rested
he made his way back to the overview
of the barren waste places of the high plain
314
ft
. / -r
--
,,.... I - r•
' 'ti'.I •,
Enoch in Senaseol
315
Bedal 10:58 Enoch brave in h ·
Lene
58 And they sought to know who was the greatest among them e
and they called their god by the strange name of El
and the earth shook with sadness
and the rocks broke more
66 And all ofy our doings and the meaning ofyour lives
which have been known to the Great One in heaven
are now come before the man Enoch to know
and to contemplate
318
Decadar'fc{Bho21i_ _ _ _ _ _ _ _ _ _ _ _ _ _· --=
B~ed~a~l2 1~0..!..!
:7'.....!.
l
·n the
1101111 d . .
E kodeshoi looke on m qmet respect
II of the er .
71 aut a and they were patient
d did not speak . . .
an ·ted with much ant1c1pat1on
but wat
and excitement to hear the names
that Enoch would call them
d Motsah said
72 An N all those who are in the press first
ame c. h .
so they may depart away 1rom us to go t etr ways
319
Bedal 10:77 Decadarchoi h a ~
& rebet{"
I01,ts
I
321
true names o the Eerkodesh . h.
01 ldr'tten
Bedal 10:86
had also received names
and they clamored upon Enoch .
and they were incessant upon htm
to tell them what they wer~ .
so they could discover tf the quiet ones had better names
322
_;,.
11
rv of.J}J§lfJPhilim Bedal 10:90
d he said to them . .
90 An It matters not concernmg tlus man Enoch
whether he approves ofyou or not
For we shall turn the hearts of all of the children ofAdam
_ d they shall choose us
411
· for we have much pleasure to offer them
323
J
Semihazah require
Bedal l0 :96
324
Bedal 10:101
dhe said
an Jrr,O
in.
can· sa";- if is evil when all
and each one of us
has declared together that all of our doings are good
I03 And it came to pass that he spent some days by the stream
with a view of the majesty of the mountain
and he walked with the Eerkodeshoi
so that he could be comforted
and he loved them
and he was drawn to them in his soul
and he desired to hear the loveliness of the Eerkodeshoi
when they speak for Anokeesed
and express for Him His lovingkindness
3nd ~hey pour out the feelings of His heart
hke a fountain of pure water
nd
a th ey do this to support every vision of holiness
andt the.Eerk_o des h01. counseled together with him
and ~ give htm strength and to restore life within him
noch washed in the stream
and he washed his . clothes he had worn
all dunng
· his travels
104 A
nct after th·
wheth is te wondered what he should do
er le should linger yet there
325
Bedal 10: 105 Motsah orts En Och
or prepare to depart for Anach
and Mowtsoor and his band drew near
and they came in against Enoch
and they mocked his vision
and he felt their hatred toward him
and their lips were filthy
and he was overshadowed by their confusion
and discord
110 And wisdom entered into the soul of the great man Enoch
and he understood
because he had heard the words of the watchers
and he knew now his course to reprimand them
and in his soul he was changed by the visions of the judgement
that were brought before his eyes
and he walked with Anokeesed
and he rehearsed the wonders of all that he had seen
to all of the Eerkodeshoi
l Il A d ·
n It came to pass
that after these things Enoch slept
and ·
~n his sleep he dreamed dreams
nd
a . in his dreams he was further instructed by Motsah the Lamb
10
all that he should do
aoct the Lord said
Enoch my son
lh ave established y ou
and instructed y ou
327
Bedal 10:112 a spy a m o n ~
odeshoi
and raised you up to be an assurance to all of the . h
that the inheritance of Gabriel · rig teous
will be.forthcoming among them
328
Jeceive Enoch
/of to u,
and of the impending reproval by Enoch
Bedal 10: 118
I
and they were all very sober together
IJJ .
lhey w
turnors· ere not there whe n C avah repented thts
. way, so thetr
. story 1s
. flawed by
329
)e,.~d~alLJl~Ot:1Ll2~2 ~ - -- - -- -- -- - - - ------.!:.!. th!Segreat
Ii2S ~itnr.~ ,
330
Bed al 10: 128
d continued
·i/11011
re l
Jviolence
an . theartedness
and/am , ..1ered wherever you will
. hare li•OI 1u,
And you d our own delight
to.fin Y _ . thing for the tenderfeelings of the Great One
And_vou cm e no .
331
Decadarchoi re
Bedal 10:133
l 34 And light
and order
and sensibility will frighten you
And all ofthis will come about
because you have allowed yourselves to be led astray
and you are the fallen ones
who come out against all things
pure
and good
and holy
332
waters o Senir Bedal 10: 13 7
. oes to 11e
J
£110C I1
e done is not our fault
Whal we I10V .
137 . · not fair ·
And it ,s h Id be spoken of with such zll regard
that we s ·totuhese thinas to the Great Holy One for us
Pl e repo1 o h
so the day 0if recompense can be turned upon at ers
eas
IJ8
IJ9 Strong's# 8149
Strong• #
s 571
333
Motsah sits i
0 und
Bedal 10:141
E11och began to ponder
I 41 And as · I . d come upon him in Senaseol
all trnt
1 1a dI .d
he prayed unto the Lord an ,e sat , .
Whal shall I do with the requests ofthose who dwell mSenaseol
They desire of me that I pe~it_ion yo~ .
. gstandingpet1t10n written zn stone
,v,t11 a 1on ·
that will save them from the day of recompense
334
I . ns to divide the waters
Bedal 10: 14_§
6 And it came to pass .
4
1 that on the seventh mght of Enoch sleeping
upon the high place of the waters of Senir
which was called Emeth
dreams came upon him
and instructions were before his eyes while he l t
and in the mormng. he besttrre
. d h.1mself s ep
and he began to make preparations
and he went
and gathered sweet smelling herbs of mint
and the Joshua plant
and he mixed in anise
and the blooms of the menorah bush
and these were carried in his glory hand
and he went again the second time
and he obtained bitter root
and sassafras
and the leaves of the mar tree
and he mixed gray ashes from the fires of Mahujah
and these were carried in his power hand
147 And it came to pass that he stood before the division of the waters
facing west
and he took the sweet herbs
and he cast them upon the waters flowing to the northeast
and he put his glory thumb upon his rock of witness
and it was very large before him
and he said
I am Ayallach
and I am of Yawd in Maween
and he placed the rest of his hand upon the rock
And I want you Ebedel
to grant me the desires of my heart
which will bless Anokeesed
148 And h .
· e pronounced blessings upon the nghteous
a al~ the rest of that day
nd
nch and tender was all that which he spoke
before the Great Holy One in their behalf
nd
a he established it by a sure hand .
before a rock of witness which stands to th is day
335
"'e-~d@-alWIOt:~I4~9~---- -- - - - -- -- - - ~dt~
-v!.!::!idilJ.g_J}J_e w,..._
B
J 49 And he sai d to Anokeesed
f do t/rese tirings
and pei/orm these acts o_f righteousness to establish.forever
that the true p urposes of Your soul
in all the handiwork o_f Your lovingkindness
will preside before all the lives o_f men
Insomuch that every man who is born into the world
will have within his soul
a knowledge of how to rightly divide
between right and wrong
between goodness and evil
between purity and corruption
150 And in this way before the Great Holy One Himself
I declare that both the righteous and the wicked
in every generation of man upon the earth
will know the nature of Yo ur being
and not have the ability to completely obscure
all of Your purposes in creation
336
Bedal 10:153
1
I ·bs
,/le l t od forth before them boldly
d Enoc 1 so ~ .
an d l1 was unafraid
an : •twas for him as though
an t~e power of Anokeesed blotted out their presence
....___
never to return
337
Bedal 10: 157
l63And steadily
day by day
the righteous began to withdraw from
the borders of the land of Towah
and the regions roundabout
and they began to gather to the safety
of the great grasslands of Anach
and the regions to the north and east
that were in the morning shadow of Mount Mahujah
;.;:/
. St,(1.. ,
A/ ,. ,,g S #49 .
,) l('h ! 68 & #-)62
1>,g s # 49
68
, "man of the dart"
339
The Book of Remembrance
Chapter 11
Tablet of Bedal
The Story of Enoch and Edni
II
nderstand my son
7 Now that there are three kinds of authority
There is the authority of Elda
which is that which you have witnessed with Enoch
And there is the authority of the world
And there is the authority of Senaseol
IOAnd when someone knows the desires of those who dwell in Senaseol
and they are willing to act upon those abhorrent desires
then they receive a full measure of the authority
that Senaseol has to give
11
And each k' d
A zn of authority has a responding counterpart
nd
A that response is the source of that which sustains authority
nd th0
se who act in order to fulfill desires
nd
a yet have no response
are known to have authority that is empty and void
12 Anct the Lord . . .
Buzlt into th fi b and
. continued
.
He said
.
. e a n c of all creatzon
IS th
e presence of my Father
as You have known
343
Bedal 11: 13
co 111
And because He is there . . ·
there is a spirit resident 111 all of the Eerkodeshoi
that is a longing
and a strong hope . .
that all of His desires will be fulfilled
13 And it is natural
and spontaneous for them to respond to righteous man With he/
and assistance P
and support . .
and with the strength of that which gives them life
when they encounter an object of creation
to be willing to act upon a knowledge
of the desires of Anokeesed
who is the One they love
And that response is that which sustains
and magnifies the authority of Elda
14 Likewise
there is a spirit of longing
for the desires of those who shape the wicked world
built into that which they produce
And that spirit will also respond to sustain
and declare worldly authority
and give those who love the world
intuition for the meaning of subtleties
15 And again
built into the Decadarchoi is a longing
for their evil wishes to become fruitful to produce control
over the lives of the oppressed
And the Decadarchoi will also respond
to uphold
and enlarge
the authority of those who love that which dwells in Senaseol
And the works a/darkness in this way can abound
16 And it is this action
?rough! by the response of the living souls in creation
which brings the strength of authority to man
. to accomplish notable things
And this is so
344
thori , o Elda Bedal 11: 17
the au
. thetJ belong to Anokeesed
whetI1e1 1
or the world
or to Senaseol
18
And when a holy man has a continuous
and ongoing awareness of the desires ofAnokeesed
that supersedes a present moment
then it has come to be called priesthood authority
But my Father calls them his men ofService 142
or that is to say
His band of excellent ones 143
And because of the sustained
and effective authority of the men of Service
the wicked greatly fear them
and liken them to a poisonous serpent
who will strike out against them
141
i41- Strong's # 72 I .
It is i . 8; God's designation of the Meran. .
nteresting to note here that God views priesthood as a collective.
...__ 345
I
Bedal 11:21
. ·1ions and purposes
1111
u•hich de/• to ex, ten d beyond
· . any present moment
rc111a111 ··
k11 w the meaning o_f life
21 411d 1\'omen are given to ~ • done with another
· s are1ome d
, . /,ow all tl11ng h 1·.rpresent nee s
111 d' g to t e d
each accor ,n h desires of Anokeese
with regard to t e
And.for this r~aso;f the desires ofAnokeesed
their k1:owmg lied to present needs
is nghtly app. . to the present
For it only has ar•n,p/rcatwn
. ·
. h rent ho/mess
by the _m e d has given them . . . .
w/11ch Anokeese plish this holiness m 10111111g
t able to accom b d
And men are no the authority of their hus an s
And women must rely upon
or other men
in relation to the past or future
0
_after he was instructed in these things k esed
1 1d
enlJ·1·Y those unique
· ·
abilities to know the des ires f Ano e
0
346
Bedal 11 :25
~
. ·din au
d1VI
'-
. the men of Yawd
JJ1 and to establish them
for the benefit of the people of the Lord
f the unique abilities
d not one O . h
an His desires 1s above anot er
to know
144
i,s Strong's# 3
146 Strong' # 76 & #3027· G 0 ct '
St s 269 ! W ' s word for priesthood .
rong,' . · e hav II
s #7922 · e ca ed these men "teachers."
· Weha I
ve ca led these men "priests."
347
Bedal 11 :29
~ hOr1t.
cont.
29 And yet another Anokeesed calls Labe 147
because they can know the fe elings of His heart .
. • ior 8 is p
in their needs for heahngs eople
maturity
and growth
and in perfection of virtue
148
30 And another Anokeesed calls Selekah
and He calls them this because
they can know the desires of Anokeesed
for the prosperity
and effectiveness of Y awd
addressi ng the consequences of agency
with the power of a sure knowledge offorgiveness
in the midst of Ma ween
31 And lastly
there are others of the men of Eshyawd 149
whom He calls Abarah 150
and these are the principal men of Service
and He calls them Abarah
because they can know the desires of Anokeesed
for His people and for creation
and they can thus know of His desires
for both man
and the Eerkodeshoi
· in their needs for understanding
and wisdom
and in their ability to love one another
and Motsah the Lamb
in His marvelous ability to bring an understanding
and an awareness of sin
147
Strong's #3820 w h
148 Strong ' s # 5547 . we h ave called these men "elders · ·,,
149 The word ries . e ave called these men "apostles." fronl
th00
#3547 "to ~ comes from #3550 " the priest's office" which comes
' pu on regalia " " t0 0 ffi . ' ' vera1
&
~ords for office: # 3653
right." Another word is #/ 651
" ictate," ''.to bedeck oneself" There are se and the
.. to stand tn a station of the just, the perfect,
"visitation of a chief officia~~~• bon~age," #4612, ''Mo~amad" and #49J I,do 001
appeal to those who vie th ·. All of these words for pnesthood and oflice jned ro
Enoch when He told h · w _eir ~ervice to God in the terms that the Lord exp Ia
150 11
Strong's #5679 fro~~~;~ view o ftbe authority of Elda. . .,
· We have called these men " High Pnests.
348
~ concluded Bedar I I :32
J;vistoll o
and the joys of repentance
and forgiveness
349
111111........__
divis ions estab/is
Beda l 11 :36
. d ofa ll thewicked
,as the d,ea
and great ,, ' f heaven
among the sons o
36 Now understand
.
. . g ·t has been the intenti on of Anokeesed
ti begmn111 1 .
that smce 1e h an race would have available to them
that the whoIe · um
this authority of ~Ida
t the very objects
for are_ they nof H' reative love points toward
which all o IS c .
and each one must find it for himself
according to hi s vi sion ?f created purpose
. . part of the delight of Anokeesed
an d t hIS IS a
as the Creator of mankind
351
Bedal 11 :43
•iiingly purify their expressions of virtue
43 And they began to wt
and their speech
and their action~
and their behavior .
. tt,at no one among them
1nsomuc 11
was found to be rude before the Great Holy One
1s2 Tl ·
. ic absence of an . .
nghteousnc
,sr s " .
, ss Sccms mysy role
tc ol
· Ynatsck·
. · .twc I and Cavah in discovt:ring the ancrt:ll
·, t
. Lrong s t/ 54 .. I . nous lo rnc
• • I 1c futh .. 1- ·
c1 o abundance."
35 2
. h r come to Maween Bedal 11:47
Ab1at a
,e0 /eo
. time Abiathar was old
47 All d at tIus
d he was very holY . .· . .
an h d remained with his father smce the begmnmg
and h~s lather had fled into the hill country
and hit orth and west of the encampment of Nod
totat1ethe
n .
death of his brother under the hand of_Kenneh
and a few of the children of C~athan had left the hill country
to spread themselves abroa ·
but most remained with him there for many years
d they were isolated there
an and did not have contact with others of the children of Yaatsekawd
353
Bedal 11:51
e to pass .
And it catll Abiathar had pondered upon these things
56 that after ·1
good long wl11 e
he :ad his young boys espy out the land for him
. tructed them to find rocks
and he ins eared similar to the rocks of Simca
that app . . h h h dh
according to the descnptlon t at e a eard
and when they found such a place .
he was carried there to perform a worship
· before the face of the Great Holy One
and he prepared with all diligence for this worship
Bcdal 11 :60
Ii htnin
among the righteous
that the righ(/ul companion for them
will be.found among the righteous
and then he wept
and after a while he said to Anokeesed
Oh Anokeesed how can I know that You w·11 1
i·
and make Your divisions more complete tsten tO rne
357
Beda l 11 :68 establis hment o secret S .
Octet i o
to the wicked among their fellows
that element would be turned to be used .
again st th
ern
68 And for thi s reason
a ll th ings among the wicked were done in secret
and through the avenue of secrecy
the desires of Senaseol began to spread abroad
upon the earth like a cloud of filthiness
and they all took great delight to find advantage
and control over their fellows
and they began to bind one another together with curses
to enlarge the knowledge and the effectiveness of their se crets
and in this way they began to form small bands
154
Strong ' s #7915 & #7906.
358
l. .
Bedal 11 :72
A1110z1,adad
/1irfh 0
divided
and weak
rate from one another
an d sePa
·eat forces were known to be
I se.two. gtt part·of the great war 111
and ne
• h
eaven
·gi1it1can
a st . b came exceeding fierce upon the land
and the wat e
. .e to pass in those days
I\ d1t cam
72, 11 t Edni
1 bore a son
t1a . b. h
and on the day of l11s '~ M M h . h
there were seen eruptions on aunt a UJa
d smoke filled the lofty places
and they named their son Amazyadad
an because the Lord said it was to be his burden
to comfort the righteous who desired to gather
unto the soul of Maween
359
Bedal 1l :76 Amazyadad' s band
~ rescu·.
360
ch u on the land Bedal 11:79
dencroa
ificke
of these settlements
J\lld roaoY established since ancient times
79 were e of them were ignorant
.
1
and sotn tbe righteous ways of the ancients
as but
o they greatly des1re
. d to learn
and they were a very humble
and happy
and holy people
b
~B~ed~a!!_l_lll_l; ] : 8 ~ 4 - - - - - - - - - - - -- - - ~ Tr-•
155 St ,
156 ' rong s#3157, "Goel will sow."
157 ~trong's #6944 , from #6942, "to be clean and sacred."
158 trong's #406, pronounced EYE-car.
Srrong's #2 896, pronounced TOE-b.
362
Bedal 11 :88
I
I arns to
tkar e
50
Jkar ,ny:0ok up a stick
and the HeLo~d . tructing Ikar to ti 11 the ground
d 1s ins · · I H . t· k
an . f lling it before htm wit 1 1s s 1c
the Lord is t
and ll circles .
in sma d ht him to place the seed m the ground
he Lor taug .
an d t ver it from the birds
and to co
. t pass that Ikar left off his hunt
88 And it cadmhe ~mmediately returned home rejoicing
an e I . h
t straightaway to his grandfather Enoc
andand he rehearsed to him all that t h e L ord h a d sa1"d to h 1m
he wen .
363
93 And when they were all assembled
and they had gathered up all of their flocks
and possessions
Methusemer would not go with them
for he had met a maiden at the place of water
as she was passing through with her men folk
and he was determined to go into the borders near Towah t fi
o Ind her
94 And after those days
he never joined with his people again
and he was never heard from again
and his family could only assume
that he married the maiden
and set himself to remain there where she was
364
dad ,narries Miloo
Bedal l l :<IB
And all in her family were very pure
98 and she was much loved by them all of her days
an d Sh·e had only known tenderness
and the presence of Anokeesed
and when she married Amazyadad
she had never seen
nor known a wicked person
and she had not experienced any person
being rude before Anokeesed
but there were many times her people had known great want
and they had learned how to provide for one another
in times of the distress of hunger
366
r
!
.,., ,J,/l'()/f.\' ,110//l'l'I
dad son of Enoch
No"' At11azY among the Eshyawd
0
3
'
,e r,:J·twhe?J..
7 ir[..J..E.e!.!..
11~ 0 ~~vs! --_ _ _ _ _ _ _ _---..!B~e~d!!!.aL
l IulL;__:!1
10~6
367
The Book of Remembrance
Chapter 12
Tablet of Bedal
The Story of Enoch and Edni
369
Bedal 12: 5 Wickedn ess Qb
01,,%
and they were compelled to speak ~
and to act in secret
and those w1·ti1 w liom they could confide were small in nu ni ber
370
Bedal 12:10
. hteous ros er"'- - - - - - - - - - - - - - - - - '~~~~
,.,
the would only provide for themselves
wh~or they had no loved ones
ong the wicked
and a0\ : became dispersed
fa~;~here were many wh? live~ without a father
.d not know who their relatives were
d they d1 h
an and there was poverty everyw ere
ng the righteous
But am O
lo there was a growmg . f.
sense o JOY . .
and anticipation to be gathered mto cornmumty
and they enlarged their acquaintances
and friendships
and their families became bonded in strength
and there was great honor shown for fathers
and mothers
and the prosperity among the righteous comforted Anokeesed
371
~
B~e~d~
al~1~2~:~14:!....-_ - - - - - - - - - - - - - -~E~d,ra
1,.,
Strong'
s #69 I , "he ro .,,
373
ass since p
ethQch
Bedal 12 :2 1
374
. KodestL
h _ _ _ _ _ _ _ _ _ _ _ _ __!B~e:QJda;!.!.1_!_I2b:~25
born ,11
Ao Af f1 60
named her . a
and tI,eY
or that is to say .
the daughter of the morning sun
encampment of Kodesh
25 Nowt11e established in ancient times
wasand it was hard for the people to decide
. to leave it
even though they knew the Lord would guide them
nd all of the people said
a that their old people would know when it was time to leave
and some of them were worried
because the land of Anach was in the low lands
and all of them were accustomed
to living in the high places of the earth
and they had been there since old times
27 Now remember
that the people of Kodesh had never seen a wicked person before
like unto those who dwelt in the land ofTowah
or Heleah
who were of the Society of Saycoo
an d their· Journey
· into an unknown land was very hard fort hem
and when the time drew near for them to come to Maween
Amazyadad and his band went out to meet them in the way
28 And after th
ti ey had traveled for some days
iey heard shouts in the distance
161)
Strong' #- -- - - - -
s 6079
375
~illl b ~ - - - -- -- -- - -- -----+p"--=e=o~p.!.!le~of'Kod h
Bedal 12:29
~ ~ t uh~.
31 Now
Amazyadad and his band blended in with the Eerkodeshoi
and they sat quietly by
waiting in the night
3nd by and by the guard fell asleep
and th e men of Maween went quietly in
a nd th ey loosed the bonds of the people
and wh~n they were nearly done
a child cried
and the guard awoke
32 And in this way
all of the peop Ie O f· Kodesh escaped
except some of the children
th at th e wicked snatched up in their flight
·ind ti· as they made their escape
L
b ,1e men 0 fT owah were afraid
ecause th ey were in the regions Ll1·' M·1l1t11·a11 .
and ti 1,111d · ' .' ·11ons
ie ' there was forbidden to them by their superStl
376
Bedal 12:33
~ be 111 toast
s
110CII
£ d d his son pursued them alone
id Atnazyada ant of the men of his band reunited the people
al hile the res
w and accompanied them to safety
·t came to pass .
33 Now I h n the people of Kodesh arrived
that w e · f h · · 1
what would-have been the JOY o t eir arnva
was wrought with sorrow
because of their ordeal
and Kodesh
son of Y aatsekawd
was in their midst
and he was much revered by them
and he was very old
and his wife was yet alive
and she was with him
378
listens in the cave Bedal 12:40
I
to come to this place
in the midst of his fast
43 Ad·
n it came to pass
that he lay resting from his journey
and his fast
and in his soul he was crying out to the Lord
to discover what element of righteousness
would protect the righteous from the wicked d
. h. h h had overhear
and from the evil plans w 1c e
44 Now E .
noch and Edni had many children
most of whom were daughters
379
Enoch &Edn·I a//
Bedal 12:45 doivn
s filled with happy sounds
.. r W'lS aIwa Y . h
and their dwe II_ing ' much loved their mot er
the children very
an d
and father
and as En?ch a; ~~eursing a little one
he espied E 1 · a meal
while she sat prepanng
. ·n
and she was smgi g songs from her father
for she knew many h
s by Enoc
and as she arose to pas
he stood up to embrace her . . .
!'. down together for his unsteadmess m his fast
and they 1e11 .
and the infant was in their midst
and they all laughed
380
· atsek,awd s
, little SSJ~e~ec!::.!I1L-- - - - - - - - - - - -~B~e~d~a.1!__~12:c.:4
e:!.i.7
•
Ja . as a very great delight for Edni
5011
AJld thtS g waved her arms with excitement
47 ands1,e w . . I
11 said to hts lttt e son
and En oc find my bag and bring it
Wil1you .
for I go o~ a1ourney
d in the mommg
an tout for the encampment of Nod
he se
381
.!2
B~e~dg_
aL I _1_;l2f.c:~5~2' - - - - - - - - - - - - - - - - - - -~
E'.!n~
. ! och 's deter .
382
Bedal 12:56
toNod
traveIs .
c ocI1
1,.11 d 11 things for tI1e Journey
·
prepare a ould not )et him go alone
for he wt toward the southeast of Maween toward Mahujah
set ou .
and theYfollowed the waters of S1mca
and theY d from the rocks where our Father Anokeesed
th3~~~;eern wash their hands in the fountain at their wedding
384
,1 nn1s~: . . - . - - - - - - - - - - - -~ B~e~dag_l__1I2£:.:Q164
kawd urea
,00,se
1
I was very moved
d cava 1 . d
64 An andvshe excla1me .
son have been ded1cated from the day ofyour birth
11111
protecting the ng
10U / . hteous
10
from the corrupt intentions of all of those who walk
with the wicked from among the sons of heaven
•ntyour vision be accomplished
And excer
sin
and corruption
would overtake the earth
and Yaatsekawd said
What are we to do
and how can we come to the aid of our lovely Motsah
161
Appare d out of Eden were
doniestica::lly other sheep than those that followed th e Lor of them were not of th ese
sheep. d. Of the sheep in Ma ween, perhaps nearl y al
387
~B~ed~a~I1_12f;::_t_7;2_
5 _ _ _ _ _ _ _ _ _ _ _ _ _ _~arriva/ cef b
388
din the wa t.e~so Simca Bedal 12:80
raatsekaW
d Enoch did this . .
an . Id parents would not arnve late m the day
SO 1llS O . .
and be subject to weanness
. ti morning Yaatsekawd and Cavah
and 111 1e .
' and all of their company .
en tel·ed into a village by the. nver
that was the waters of S1mca
and it was where the river emptied into the sea
8l And he said
You are the waters of my joy
and I see that you have come home to empty into this sea
I have always wondered where you went
And now I have followed you here
and discovered your final home
And I am home with you again
and he drank from the river
and got up out of the water
au<l he laid down upon the bank
and went to sleep
and all of the multitude wondered where he was
~2 And ·
it came to pass
th
at the enthusiasm of the people to join in Community
was greatly magnified
an 1S _by the presence of Yaatsekawd and Cavah
c eph1
and Azura
anc1 th were very protective of their parents
to ey Would not allow the people
weary them by their much inquiry
389
irst arents dis I
aced
Bedal 12:83
. . ·11 by the sea
83 And they settled mto the v1 age
'and the sea was
. . dclean
blew from over the sea upon them often
and the win s as not accustome . d to the wm
· ds
and Yaatsekaw w d
and Baraka discovered
that Cavah was perplexed
andfor
dismayed
she had rocks to dwell with . by the sea
110
and Edra also dwelt with them .
and Edra was a great comfort to his mother
and he had not seen her for nearly one hundred years
86 And these
. peopl e were too numerous for their . old parents
and tt was decided
th31 th ere was a good place to the east for an encampment
where the waters of Simca slowed
and th to spread themselves out upon the plain
. ere were large rocks there
andcit was a go Od Pace
I also for Yaatsekawd
ior he would no t Ieave the waters of Simca
390
Bethmala Bedal 12:87
10
/ishmen
estab
. e to pass .
And it catn stablished a new village there
87 that theY ethe waters ended their rushing descent
w1ere
1
from the high places
nter into the great grasslands of the plains
tO e 162
they named it Bethmala
and se theJ·ourney of the waters was ended there
becau .
elight of their rushmg was fulfilled
and the d . h
d they established a latr for a watc man
an up upon the hills to the east of Bethmala
so they could discover any who would come that way
and the diligence
and the many prayers of the watchmen
protected the village
95 And he said
Is it not in the heart of every f ather to provide for his children
And are not all the people in Maween my children
and I saw also that in all his doings
he felt a deep reverence for Cavah
and his duty in all his labors was poi nted towards her
as the mother of all the living
and Cavah never knew a single moment in her life
when she was not loved
96 nd
A as Enoc~1 _th0t_1ght upon these things
th e Spmt ot the Lord drew near
and He said
392
. be instructed Bedal 12:97
,.e a, es 10
£,,oc 1
~
Enoch my son
will you please come to visit with me
411d bring Amazyada1
' and ,nee! with me 111 the east
0
little ways offf rom the camp
393
\,"
..,,/', - -L:S:--"'--, i
·' if."
,-.l I ,
' '
{\
I . ;+
, I /
\ /
, I
d without it
100 An complete love/or Anokeesed cannot be brought to bear fruit
and such love would mean little
in the lives of the children of men
And it is well known that the righteous of Maween
love Anokeesed with all their souls
. ,1 • 163
and in all the1r uomgs
l 05 And as we speak
the presence of the Father is in all of the sons of heaven
both in the Eerkodeshoi
and in the Decadarchoi
And because He is there
all the sons of heaven see all men
whether they be good
or evil
to be the objects of creation
And the Eerkodeshoi do not know how to divide
the good
from the evil
to warn the righteous of the evil among men
396
Bedal 12: 108
. ·•uction,s__s_f'.CQ!OIW11[:.... -----------------"'~=~:.;.=..=
. ue msfl '
,,,arr10
d teach you what to say
an in the day that you s_tand befo~e the people
to instruct them zn these things
115 And when a husband and his wife lie down together
the presence ofAnokeesed is magnified h loves her
when the husband dwells in his mind on how much/ e d
and she dwells in her mind on how much s he is ove
Anythmg other than this brings corruption to dwe II with them
.
398
tions cownlf.:f._ __ _ _ _ _ _ _ _ _ _ __:B
:::..e~d~a!.!.1...!.1~2~:1~1-.!...
7
_,,, · i f 1 ~
--
d selfishness
an but let all your conduct be respectful
and selfless . . .
with the spirit ofgivmg
and much tenderness of heart
element to influence
JJ7And use no h1·ch occurs when you lie together
that w • b
except that which is established for you y Anokeesed
to be an element of righteousness
399
'"1
Bedal 12:121 marria~
ns cont
of the richness of the sanctity and holiness of marriage ·
that is in the heart of my Father
For eve,y needful thing must be accomplished in marriage
in the presence of the Son of my Father
and in the spirit ofHis lovingkindness
400
· cont. Bedal 12:125
11 each one . if
125 w,oY hold the pathway of the salvatwn o the other
in high regard
by being patient
and kind
in the midst of weakness
and the trials of sin or error
May the husband always be found
to be standing in righteousness
in all that he provides
And may the wife be childlike in her purity
and in her devotion to her loved ones
For they each
husband and wife
are responsible to safeguard the salvation of the other
401
marria e instr .
Uct1ons
Bedal 12: 129 cont.
din the face of the love
·de cannot stan b .
An d pri h has forgiveness to rmg
of the One w o
d and wife together
\ 29 And a husb~nd . 1. es can express the conditions ofEden
· their 01 1Y iv • • if
111 · h husband walks in the spzrzt o my presence
when t e . h ..
and when the wife walks zn t e spzrzt
and presence of my father Anokeesed
And it is in this way . .
that their joining in the sanctzty of marrzage
in their daily walk
brings them the wonderful compa~ionship
and salvation that was known m Eden
402
tions concluded Bedal 12: 133
.,.,a. e ;nstruc
,,,a, d . ed up to my Father
an rais J . . 1· h d . .
n the sanctity o1 marnag~ is a~comp 1~ e_ m thzs way
And wh~ . that my Father dehghts m.for Hzs little ones
the v,swns .
is ensured
403
I
Bedal 12: 137 estab/ishrn
~fA 0 -
l 38 And he went
to where the waters of Bedal emptied into the sea
and there was a large encampment there of fishermen
and there in the western hills
overlooking the river and the sea
Enoch established a place for the people
to all gather together for worship
and instruction
and to fellowship one with another
and he sent word to all of the people of Maween
that at the end of the next harvest
the people should gather themselves to this place
to commence the worship for Anokeesed
164
165
Strong's #624 .
Strong's #627. fthe
166 r . . the t11et1 0
t s~ems certam that ideas like the Council of the Comrrn.nity,
Merari ' and th e san h ed rm
· arose out of these ancient
. ·
practtces.
404
Bedal 12:141
ns o ,nenL - - - - - - - - - - - - - - - =--=--=~=~
t/le SO
d together before in a single large body
th
ga ~re ent to do so swept over the land
an d exc1tem
the
. me to pass .
1And it ca h all was ready Enoch and Amazyadad agam
14 that w en
taught the people togetherh L b . .
!
the words of Motsah e a°:1 conc~mmg marnage
outh continued to hsten with real mtent
and aII the Y
405
Bedal 12: 144 dividin
!'nen c
\ 44 And the leader of the dance 0111,
167
Strong 's #4649. ·on It
168 N ot a ll. t he thousands who were present had room to JOin
. . m . d
. th e process1Id an
d
appeare to me 1t . was the princ ipal family heads and many o f the m w ere o
carried with them young childre n of later generations.
406
r Bedal 12: 147
l
I ·/f/1
. sons o
1
di1' ' . dad beheld
dAtnazya . of the people
147 All the gathenngsence of Anokeesed
· the pre
111 • ·
. · rt was moved wtth JOY
15
and h hea f his many long efforts to rescue the righteous
ause o
bee_ tl e presence of the or
L d
into , . hl h d
d he knew his father was ng t y c arge
an wtt. 11 d.l ving the sons of men
407
dividing SOnD2[ mPn n -
Bedai 12: i 5l
three being in the middle . . . . ..
. ed each way while standmg 111 their positions
I twn
andt1ey
. to pass that Enoch raised his staff
151 An d 1t came
and he said
Oh Anokeesed J declare to You
in the presence of all of the Eerkodeshoi
and in the presence of all of the righteous
who are assembled here
that with these waters I have divided
all of the sons of heaven
And J have named them each with their given name
408
nt Bedal 12: 156
d ou can thus
156 An y in this way .
,·e stand to support your righteous ones
take a su .
· but withhold from the wzcked . .
n in this way choose to blend wzth the righteous
And you Ca
10 protect them
and nourish them
and to Join with them
and watch over them
and tattle on the wicked
15 7 And itthat
came to pass
Enoch caused the trump of determination to be sounded
and it is a long
drawn out
high pitched sound
followed by two shorts
this man
. and hrs. rr"b stood m
. the days of their purity
And Aw:ch days for them have continued to this day
no eesed your Creator
married th . .
And th fi . em wrth His own hands
e eelzngs
to make t 01.r H·is heart presided
And the d . hem man and wife
to m keomgs of His hands also prevailed
a them parents in holiness of heart
411
Bedal 12: 168 di.viding s ~
0 rne
n cont.
168 And the words ofHi.s mouth blessed them
to guide them in the way
And when you fo llowed them outside ofEden
the thoughts ofHis heart
in His great compassion
made them pure by the power of His great forgiveness
169 Therefore
these two as parents represent before your face this day
the object ofyour creation
and the source ofyour fulfillment
and the measure ofyour commitment
to act out the love which is in you
And you are to see to it
that all the definitions ofyour visions shall be in place for them
And know this dear ones
that these two rep resent
in the sanctity of their marriage
. age ofAnokeesed
reated
. •1e11 cont.
5 0 l1
Bedal 12: 173
,
/il'i1I,,,. '1 ·~011• • ht.eous
• ,,Jes upon the rig
( shall cast you, eJ
173911t yo11d took with /ove
an . d the charge .
A11d 1/111s I en . d has asked me to give you
. that Anokeese
. And itthat
came to passlight appeared to ascend across toward Enoch
17' a bright
and all of the people saw it · .
d they heard the voice of Anokeesed speaking
::d they could not tell that which He said
and Aroazyadad heard it all
and he said that the Lord came to Enoch with a promise
that a special power of Eshyawd
in that which we call priesthood
would be established by His hand
among those who choose to walk
in the sanctity of marriage
and it shall be called the order of Abarah
which we have come to call the order of Melchizedek
or that is to say
the order of my God is righteousness
and no people upon the earth
shall have this order of Service
except they diligently abide
by ~he ~anctity and holiness of marriage
which 1s accomplished
and borne witness to
in the rives of the people of ancient Maween
176 And ·
it came to pass
andthat Enoch cdaused the trump of amen to sound
it was
soun ed. on th. e outSl'de of all of the people by eight men
and the congr
A egation said together
men Amen
each t·ime the trump sounded
r
413
Bedal 12: 177 dividingsn~
en conc/ud
177 And with this sounding of the trump ed
the spirit of marriage des~ended up_on the multitude
and everyone saw their compa111on with new e
. d yes
and eve1y hea1t d etermme
that their spirit should be firmly in the image of An 0 k
• eesed
and the youth determmed anew
that they would diligently walk in all the ways of holiness
414
The Book of Remembrance
Chapter 13
Tablet of Bedal
The Story of Enoch and Edni
. f the retum to Eden of Yaatsekawd and Cavah, and of the
ccount o
An_a. fthe days of men.
di,~s1on o
dit came to pass
An that after Enoch divided t~e sons of m~n according to the measure
of the sanctity and holiness of marnage
the people of Maween prospered
and for the first time the righteous children of Anokeesed
became truly a people who were strong in their family bonds
and they walked together in community
415
Motsah visits B
--=fl!JJJsg_
Bedal 13:6
. arding the purposes of the Holy Great One
reg d. . . h
and the course of man in these 1v1s1ons upon t e earth
began to be well marked
and set in place
for the duration of the course of the earth
16 Now in Bethmala
when Azura heard the reports of the children
she went straightway to the dwelling place of her parents
and they were indeed nowhere to be found
and she found the kelly of her mother
a nd it was in the usual place for it
and when she saw it
she fell down 011 her knees
and she held the kel Iy close to her
and she wept
418
d ,.,.;ves at M~o2fdL - - -- - - - - - - - - - - - - . 1 ;B~egJ
da!!_!l__!ll_3;J:1]7
0
t1,ebO''
and she _~;:;mother had left her kelly
1
that tf d indeed set out to return to Eden
she I1a . . c b .
ther did not ant1c1pate 1ear to e 111 Eden
for her 1~~~ew she would not see her again in this life
and she ru
18 And they kept their old parents in sight all day long
and after many days they came to the encampment of Nod
and Yaatsekawd and Cavah did not pause
to stay the night there as Amazyadad had supposed
but they went on
and the men settled in to sleep at the borders of Nod
27 And further
all of the sweet things Anokeesed had made for them
on the fourth day of creation
were richly fulfilled in their creation
on the fourth day of the week
and the rocks of Simca
and the waters of the Aral Sea
and the grass of the ree of Cavah
and the rose
and the oaks of Pethach
were all very well pleased
and these five things were created on the fourth day
422
s the wic~
ke:: .d~
!: ! - - - - - - - - - - ~B~e~d~al!._!1~3~:3!.:25
- -~1 , d i ~
· n the va·1·1eys of Heleah became more bold
frotEnoch sought ways to protect the people
11. came to
pass .
35And large company of the wicked
that a h. c: h
re seen to be approac mg 1rom t e west
.
toward the northern regions ofM aween
dEnoch viewed their approach from the top of a high place
:~d he prayed mightily to the Lord to save the people of the land
as a sign to them
that God would punish and destroy
. H' . men
accord mg to •.s delight and pie asure
whenever He chose
170
Shay-EYE-ree.
424
.. becomes a s~cc:Jj
.
:~d~a~l ..c!.1~3 ~:4c::r
rz~·b~e _ _ _ _ _ _ _ _ _ _ _ _ _----..!B:: . e
425
Bedal 13:49 Shayiree migrates to th
•vest
49 And it came to pass
that Shayiree dwelt in the Holy City
until the three-hundred and thirty-ninth year of Enoch
and in that year he departed toward the south
beyond the borders of Rabshalash
and no righteous man had gone before into that quarter of the land
426
C
h,. ;;n,. tthhed ein~~a~r.!:!
d _ _ _ _ _ _ _ _ _ _ _ _ _ __!:;
B~eg_drualLlL;3t:5~4
•
before these days
54 NoW during the hundred years
after Yaatsekawd and Cavah returned to Eden
the people team.e~ how to organize themselves
to perform their labors
d it was necessary for them
an to tbrUst themselves into their labors with vigor
at certain times of the year
55 And it that
came to pass
Enoch was in the drying yard
where they dried fish
and he labored until he was exhausted
and he was in his two-hundred and thirty-ninth year
and Enoch slept in the drying yard
in the midst of his labors
and Edni brought him food
and comforted him
and at this season all of the people labored with much effort
in order to provide for themselves
428
Bedal 13:61
diViS/011 0
observed all of these things
Fat I1er ha'S
61 And ,ny have done together
that we . . h h ·t .
. 1 s another need that werg s .eav1 y upon Hrm
H
And eta h. d
And l have come to y ou t rs ay
to ask you to bless
and comfort my Father
according to the tender desires of His heart
And l have called you here to instruct you
in how you may divide the days .
of the lives of men
and Enoch said
J will obey and listen to all You will say to me
Lord please teach me how to divide the days of men
171 S _
172 Pring
1n This is the d
1'1ie · ay of the Spring Equinox
. six da O f . . d. f
(Olarn) ys spintual creation and the seventh day of element fin mg orm
174 ·
The fo urth d
ay of the week is also the fourth day of the month
429
N I
Beda\ 13:65 div 1· ·
:5 cont
65 And it came .from the covenant that 1 made with Gabriel ·
For on that day
I broug ht the desires of my Father to be with His ch 'ld
and !Jained th em wtt. h. th e d estres
. ofYaatsekawdL ren
to be able to return to be with his Father
And thus I establishedfully the pathway of man back to A k
And time is a measure of the pathway back to Eden no eesed
175
T he name o f the cale nd ar
430
Bedal 13:70
Ja ,s cont.
·risio11 0 • t give heed to the dividing of days
l
11 . ked wi 11. no l7 h
the w1c · . place to comfort my rat er
that are set m
is given the gift of time
0A11d eve1J1,na:ll the children of my Father
1 And when 11 choose to do so
1
who ~ feted their pathway back to Eden
have con'P been transformed back into the natural world
and have
time will be no more . . .
ifAdahiel will remam to lzve m Elda
But the sou1o u 1 0
,n. t11e pi··esence oifthe Great no y ne
431
B 7 4L _ _ _ _ _ _ _ _ _ _ _ _ _ _ _-!::'.!
H~e_g_darulLlL3~:1. d.!..!
iv~isi2.JJ__gj_dav"
· ~
432
Bedal 13:79
dm's cont.
0
J;risi<''' _ b seen to never have enough of it
83 And each season shall begin on the fourth day of the week
And it shall have a day at the end
for a purification day
and it shall be a day of the week
And you are to use this day
to prepare to receive the gift
and blessing of the next season
An~ you shall rest Ji·om all of'your labors on the Sabba th
JUSI as my Father rested ~n the seventh dm 1
11s . what
Note ·· Thi s 18
· a ge nera l but very meaningful confession
. bas1ca
· II Y 1·nvolving
f'
7~u would d~ differently if you could live life over again.
95 ,411de
,,en1
.,
man
woman
and child
wherever they sleep
will have a pillow for Anokeesed
And the prisoner
and he who travels in the way
and those who seek their prey
and any who go to perform a task
shall find a place to rest with their father Anokeesed on this day
And the domination of the wicked
will not prevent the righteous from sleeping with their Father
101 And you must see that nothing brings them fear or dismay
439
Bed al \ 3: l08 . ..
For He knew that His Son was their only way back t H·
0 1,n
440
Bedal 13: 113
1 5 cont.
1o "a .
Jil'i5;01 o,fsuch an act of consecratwn
•
. h ,neanmg
the r1c de his appea1
a,Jter Edra ma b bantized in the waters of the Aral Sea
And eople to e r
fior the P . to the waters first
went zn ,
s11eatthe bidding of Edra
went down
AndsI1e me up out of the waters
an~ ca 'k nner of the song of the dance
111 !,ema d,J
ters gently waved up an uown
And the wa .
together with her .
out of their delzght
441
divisio
Bedal 13: 11~7- YI/.
the 1fifteenth day
. h0 ,n,pene d on .., I
and rt r . if renewa
of the season o
442
•. •,;1111 ofJi.gJ!§_f!l'.!.!!nt':!_.,- - - - - - - - - - - - - ~ l 13L:l2J~O
B~ed~all_
--
A dthus we see
J20 11tho1because
· the righteous
. gave .their lives to Motsah the Lam b
He was able to intervene to instruct Enoch
so he may divide the sons of men
to gain comfort for His Father Anokeesed in His burd .
to know if His children would have support en
And this day fell on a jubilee of days
from the Day of the Measure of Miloo 182
morrow
e to arise early in each ofyour encampments
ou are to select pure young maidens .
e before the inhabitants ofyour vzll~ges t
nee to the place where the esseeb zs kep
n are to obtain esseeb
with stones
Lamb did fo r Cavah
e Day of Tranquility
milk
ed with honey
ney to be miserly
t
1s3 Th '
1&4 ,
1s evo lved tl1ro Lig7/1 1·1me 11110
· • h Passovt." r.
t11e Je wis
See Ha nd book of Establi shed Ri g hteo usness fo r mo re information
444
~ c o n t.
division o
7
Bedal 13: 128
I R5
See Handbook of Est b . . holy days.
a ltshecl Righteousness for all element use for th e
446
.. .• ;n11 o{J!gJ!§-fJll11· Bea
d l 13:IlQ
n Anokeesed saw that the youth ofTowah and H 1 h
wI1epursued a know 1ed ge o f misc
. h'1ef e ea
d their fathers were of the corruption of Saycoo
an d the heart of Anokeesed was pained
~d His eyes were filled with tears
al f . .
to see their manner o ra1smg of children among them
138 And in this way the righteous could choose more easily
to cling to virtue
and they could love their fellows
and become members of the congregations of Maween
and thus came the day to celebrate
186
that man is responsible to remember
and it was a jubilee of days from the day of the Celebration oflkar
and on this day the rocks are called to remembrance
and all of the righteous eat together . h to virtue
· of their pat way
and rehearse to one another the testimony
. t · ns of Ma ween
and to living together m the congrega 10
and their ability to speak plainly and truthfully
shall be expanded on this day
and the gift of charity shall be embraced
in the midst of all those who desire to be holy
186
This is called the Day of Remembrance
447
Bedal 13:139 divis~
S Co17 I.
140 And Motsah the Lamb beheld the desires of His Father
and He set a course to intervene
to establish a sure pathway for man to walk in
so they could fulfill the desires of His Father
to dwell with His lovely ones
and when Yaatsekawd found the grief of despair
in the face of the sins of his children
insomuch that he lost all hope of ever returning to Eden
to dwell with Anokeesed
Motsah beheld it
448
. Bedal 13: 143
da s cont. ~ - - - - - - - - - - - - - - - =::c..-=....::==-~~
d'1vis1011 o
Day of Remembering Virtue
187
f~o~ t~e to bless the oil of the righteous
and it ~s a _ay1e to express thankfulness for the gift of life
and it 1s a tillbe led in the presence of the Hoy
1 One who hves · m
· Eden
that can
. . day when the congregations of the righteous
. A d1t 1s a
J43 n spoken to by Anokeesed
are d. h
and they are guide m t e way
according to their needs from their kind Father
and it is a day for all of the longings of the righteous
to live with their Father
to fulfill the desires of their hearts
to be expressed
and all of these longings are shared with Him
and with one another
and the desire for wickedness to be done away
and for righteousness to cover the earth
will comfort Anokeesed
188 .
This evol .
ve ov1:r tune into the J . .
ewish Day of- Atonement.
450
Bedal 13: 151
da •s cont.
. ;011 o fF . 1s9
Jil'JS. f d ys after the Day o org1veness
. bilee o a
and aJU t day of the year
is thetas
. . a day to celebrate .
1
And this ~ . •ng powers of forgiveness
151 the ltfe g1v1 h
..15 a day to teac
and it . .11 •n the people the love of repentance
and mstt t
da to acknowledge
and a .Yhtful place of the Eerkodeshoi in your lives
fueng •
. . day to make gentle words of&1org1veness to one another
and 1t 1s a d . .
for the men of Eshyaw to set m motion
anda daY . . l . h'
the purifications of heal mg m re atlons 1ps
and in families
and peace . . . .
and reconciliation shall preside m the hearts of the nghteous
and in a Sabbatical year it is the day of release
IM•)
T·
his is also k
nown as the Day of Atonement.
I 451
11111....._
Bedal 13:154 division o f ~
'S concluded
154 And in His heart He applies these days to all ofHis children
And these are days for the righteous to bond with Anokeesed
And to con?fort Him
and minister to Him
in all of the desires of His heart
156 And for two days you shall eat with him
at the Celebration ofJkar
and the Day of Forgiveness
159 And on the Day of Remembering Virtue you shall labor all that day long
doing special labors of love for one another
and with A nokeesed
And all of the activities of this holy day shall be done the day before
so that on that day it will be only a day to labor in love for Him
and one another
453
The Book o f R e m e m
b ra n c e
Chapter 14
Tablet o fB e d a l
The Story o f E n o c h
and Ed ni
Enoch and Edni re ce
An ac coun.t h.Ofng the inde iv in g in st ru ct io n fo
r di
and estab11s 1 pe nd en ce · a d · · b vi di ng th e earth
o f tr uth m · th
ec1s1ve attle m
Great War in Heaven. e first
455
n ~ h l_ ~ L- - -
l}eda\ \4:4 -------
- -w :. .:. .=
1·c.:..:::ke~Od~thl~e ea~
they could discern th ca/endrn
e value of the holy Qr
to both their people days
and to Anokeesed
456
,. /lfeousness
0 22 da s
Bedal 14:7 ,
1/le 11
7
And theY also
O
kF~wholiness of their memora ble days
that all ,e f the Day of the Measur e of Mi loo
arose out o . I
wherein the lives of t~e ng 1teous h h L b
first began to be given to Motsa t e am
. k d have no inclinati on whatsoe ver
and the w1c e
to submit themselves
either a little
or without reserve
to their vengefu l god
but rather they would only act in his name
after measuring out for themsel ves
honor
and rich rewards
and an acceptable standing before their fellows
and they would only speak openly of their god
and think to be seen to act together with him
if it brought them somethi ng desirabl e
457
~~~!J.L ______ ______ ___M.
~ il~o~o~o~v~e~rc~ome .
fl eda l 14: 1l ~
458
re JJ!_Q
~.,., '"L -- .gi/ - - - - - - - - - - - - - - - - _ JB~c~'dtatllJIJ4l:Ll~
d the first holy day to be cele brat ed by the righ t
an thus began with the joyo us anti cipa tion eous of the earth
of the peop le bein g a cmn fort
to thei r dear ly belo ved Ano kees ed
whe n he wor ried that His chil dren
ca1ne wid er the dist ress of wan t
\ 9 And they sa w An ok ee
se d to be ho ly
and pure of he ar t
and ut ter ly wi th ou t th e ca pa
ci ty to br in g ha rm
and the righteous lo ve d Hi
m
with all of th e ge nt le in sti nc
ts th at ar e gi ve n to mankind
which ca us es th em to be dr
aw n in th ei r so ul s
to love th e he lp les s ba by th
in gs of th e ea rth
20 And compassion to wa
rd An ok ee se d ab ou nd ed
and to them Anokeesed wa
s th e ul tim at e be in g of pu
and the infinite we lls pr in g rity
of te nd er lo vi ng ki ndness
and they sorrowed at an y th
ou gh t of Hi s di sa pp oi ntm
and there could never be a ent or despair
pe op le
who could know gr ea ter jo
y in th e co m fo rt
and well-being of th ei r Fa th
er
I
21 And it came to pass th
at it wa s in th is w ay
and by these means
that the righteous of th e ea
rth we re br ou gh t to be joine
with the forces th at br ou gh d
and Maween prospered t in to be in g all of creation
and flourished
and the souls of the rig ht eo
us we re en la rg ed
22 And the wicked of Sena
seol
were perplexed at the str en
3nd th gt h of th e rig ht eo us
e earth was known to tre m
bl e wi th jo y
and gladness in he r de lig ht
to be whole in he r so ul on ce
8nd th ag ai n
e rocks in Eden we re co m fo
rte d
as t~~y .beheld the ch ild re n
of m en
Jommg togeth er wi th th
e ho ly ho sts of heaven
to be str en gt he ne d in th eir
sa lv ati on
23 An d th us th e division
of da ys
was a co mro,1 to all of the
ho sts of Ebedel
46 0
~ SI
Bedal 14:24 I
Enoch .
d'vision of days came to be establtshed
1
and all of tile ; who were born near the time of the day of instruction
before t 10s .
were gt ·own to be marned
461
4=
--= a=l _;;_l-=-
_B --'ed 9 _ _ _ _ _ _ _ _ _ _ _ _ _ _ _...J:.IJJ.ghe
: 2:...::.. earth c .
'
~
before great cliffs of rock to their east
and they turned themselves
to cast their eyes over all of the regions of Maween
that surrounded the Aral Sea
and they could see the light of the setting sun
dancing upon the waters of the sea
and they thought upon their joys
in the establishment of Maween
and upon the greatness of all of that
which the Lord had accomplished for the righteous
463
Bed a l 14:3 5 · 1rst instructions or dividin
464
. ·d· the eart h con t. Bedal 14:40
or div1 ,n
. ,111ctions
,, ,m.
•,<(
dat l, ;s time
1 d end ent upo n righ teou snes s
. k dare ep
40 .4 11
the w1c e d pen den t upo n the trut h
-dtheir lies are e eith er orig inat e nor crea te any
A,, dness can n thin g
And wicke .r evil in Sen aseo l
And tI,e fiorces depe
01
nd upo n goo dness
are foatl~tofi them to part icip ate in the Dec rees
in oruer or of Cre atio n
45 First
all of the sons of heaven were divid ed
and given a name
Those who are holy
who are calle d the Eerk odes hoi
use their name s to glori fy
and serve my Fath er in all ofHis purp oses in creation
47 Seco ndly
when the waters were divid ed
to be eithe r bitter or swee t
both the righteous
and the wick ed
acce pted the task that this divis ion gave to them
48 Acco rding ly
the right eous sons ofheav en moved out
andjlol,ved down like livin g wate r
towa rd estab lishi ng the city ofholiness
lo bless
and uplift
and tende rly stren gthen
all ofthe child ren of the right eous
in their instin cts to love my Fath er
52 And lastly
now that the division of days has been established
the righteous will use their holy days to comfort my Father
And to magnify faith in the earth
And to enlarge their association with the pathway back to Eden
53 But the wzc
· ked Wl·1l use their days
and how they have divided them
to find opportunity to expand deceit
and they intend to cause their evil to grow
to dominate the world
S4 And ti
Jey Will see to it
that. their d'1v1s10n
· · of days will result
in their being able to find dominance over their fellows
And and for the first time the earth will know the poor
the Poor of the
earth shall mourn in their bondage
Ss And
the Lord said
11nd 1
would instruct you further my children . . .
10 also know that along with the effect of these four d,v,swns
467
◄
ed;lia!.!_I1114;]:5~6_ _ _ _ _ _ _J,.:.i"--'rs=t--'-in'""'s'-'-tr-'-u~c_ti-"-o-'-nsc.. .,. .;;oc.:. . r. . ::d=-=-.iv:..!:.i~diu.!·n.¢.J.!the earth cont.
tiB~
468
'
'
~ v i d i n g the earth cont. Bedal 14:60
· str11c11ons
;,-st ,n
· and to establish them to be immovable until the end of days
. time they must be reestablished
11
At winI11cthe/ace of wickedness that shall arise in that day
dI say to you now
60 An t the best way for the righteous
110
I
to establish this affirmation of the Decrees of Creation
is to divide the earth
and the Lord ended His speaking for a moment
61 And it came to pass
that Enoch and Edni pondered these things
and after a moment Enoch said
Please oh Lord
teach me now how you intend for us to divide the earth
and the Lord said
Remember well all of that which I will tell you
and the three of them drew close together in their speaking
as they sat upon the ground
as if to guard against being heard
62 And the Lord said
You are to partition the dwelling places
of all of the sons of heaven in creation
And all of the Watchers ofHoliness
who are called the Eerkodeshoi
are to be stationed in a high standing upon the heights
and in the mist of the light ofAnokeesed
63 And th
ey are to be assigned to all of the pleasant
and lovely places upon the hills to dwell
And th eir abode shall be
upon all of the lofty places in the light upon the earth
And the· l .
ir gory is· to be made manifest
on the surface of all of the beautiful valleys of my abode
And the •
A11d theyY are to spread themselves out upon the plain
are to bea mantle of loveliness
10
cover both the land and the sky with their grace
64 A
~aj ~ef .
th e watchers who have fallen into filthiness
who ai-e called the Decadarchoi
are t 0 l
:Jegiven a place of low degree
469
Beda\ 14:65 1rst instr uctio ns or divid in
66 And you shall remi nd the Eerk odes hoi to keep them selve
s
in the way of unde rstan ding
and in the way of the truth
that has been estab lishe d by your first pare nts
and by all of the right eous durin g the first grea t sevening
67 And you are to divide the earth into four quar ters
And you are to firml y estab lish
and put in plac e the four direc tions
base d upon the mann er of lang uage
the Eerk odes hoi are to spea k
And also in supp ort of their beha vior
as they emul ate the lovin gkind ness of my Fath er
68 And you are lo assig n certa in amo ng the Eerk odes hoi
lo be obed ient to the men of Serv ice
And there shall be some amon g the Watc hers of Holiness
who shall be desig nated by them
lo spea k their word s from their direc tions
that hring the powe r
and the pres ence ofA noke esed to His children
470
. ns or dd,·vl'.!iYcdz!!..!·n~th~e::....:e=a.;;.r-';_ th
. 1sf111Cll0 -'-_c_o_n_t._ _ __ _ _ _~B~e~d~a:..!...l.!.:14?.!.:~69
;,-st II h h h . . .
b
d ·1 must e done in sue a way t at t e1r tnstruct1on will be clear
I h . h . k·
An so that nothing
. can stay t em tn t ezr spea mg
471
j
Bedal 14:74 1rst instruc tions or dividin
and deligh(fitl11ess
of the nature of the person ality of Anokee sed
472
,.,.-
.
,rst,,,s
.
,.,,c
1 t1011s
1 .m,th w,
79 A11d 11e
or diyiding the earth conclu
·11 heal
d rotect them
ded
Bedal 14:79 1
andP ,;sh them with everlastm . .
an now g1oy
hall have eterna l tranqut·1·tty
And tI1ey s
in the presence of Ano keese d
·,. so h .
And neI1 uls will be bo un d toget er wtth the Man
. . the division of days whic
80 And ,t ,s h has come now to be esta
that can complete the prepar d blished
e ness oif the righteous
to act to divide the earth
And it is also the division of da
ys among the wicked
that will prepare them to an
ticipate
that they are also able to ve
nture forth to divide the ea
to cause their lies to act in rth
dependently from the truth
81 And their desire is to cast
of f the yoke of the truth
and the restraints of the crea
ted order
in their relationships with
one another
which brings them shame
and guilt
in their fornications
and wickedness
82 And l beheld with Ur im
that after the Lo rd ha d sa
id th es e th in gs
it was da rk
and En oc h an d Ed ni ha d
fallen asleep
up on th e le av es of th e gr
and in the morning wh en ou nd
th ey aw ok e
their first thoughts we re to
wo nd er if it was a dream
but after conferring to ge th
er
they immediately ab an do
ne d th eir jo ur ne y to rest
and they set ou t to return in the eaSl
to M aw ee n
and all of that wh ic h th e Lo
rd ha d sp ok en
lay heavily upon th eir he ar
ts
81 And
as l looked with Ur im
1saw
that Enoch and Edni we re
an while
d • now old
burdens of this magm·tu d ~ b .
e were difhcult to eat
both of them we re str on
g
and fearless in the face of
it
473
Beda l 14:84 seco nd instr uctio n or d. • .
474
. ch
.a[g
rn to A11nw rr._.- - - - - - - - - - -==~~
Bedal 14:89
Ednt retu
0ch&: .
&11 this instruction
. •
ece1ving
And after r went back to sleep
89 Enoch o of them tarried i~ ~hat place . .
and the tw Id obtain prov1s1ons for their Journey back home
o they cou
s determined together
and the~fter they returned home they would go to the land of Towah
th3 t 'tber of them had seen the sands of that place
as net
W
anted to behold for themselves
tliey
andthe . h d f h h
line of division m t e san s o t e eart
and in the behavior of men
.....___ 475
Bedal 14:92
lvf_ethusemer
,.nso if
&dJli /ea . one that they spea k o
The ,nzghty be our son Methusemer
ust sureIY emer mea ns
,n tbus
w the narne Me ·t/fiullfill the covenant had a son
no n who w1 .
the ,na Methuselah mea ns
I e name
and t, an ofthe dart
the ,n irit of the Lord
but the Sp h rt of a moth er coul d know
and the ea
d fter awhile
97 An a when all of the trave lers were_ gone
and only an old man re~a med .
and Enoch inqu ired of him and said
Can you direct us to know how
to come to the dwelling place ofthe man Methuselah
and the man pointed the way nort hwa rd
and he said it was several days jour ney
and that Methuselah lived in a plac e
where the river grew smal l
in a valley that was gree n with trees
I
th o to visit Meth usetner
Be dal 14: I 02
and the y saw a vi II age wit h wa lls
and the y saw men with we apo ns
ore the ir eye s
and nev er had suc h a sig ht com e bef
I 02 An d it cam e to pas s
tha t in the pla ce of trad ing
goo ds tha t he brought
Eno ch hired a ma n wit h som e of the
and it wa s a bas ket of dat es
thu sel ah
and he sen t him in to inq uir e of Me
a fat her
as to wh eth er he had a mo the r and
or not
a
but be tn• ""'"ediate\y regam. d h.
uu e 1s composure
and he arose
and Edni stepped forw .
ard w it h her arms ou
but he forbid her stem~y tstretched to embrac
e him
and he said in a qmet .
v01ce
Mother
one o f my station cann
ot be seen
to be embraced by a w
All of you must come to oman
my house
away from this publ
ic place
\07 And Methuselah tu
rned without anothe
nor did he look back r w or d
and he left
and those who came w
ith hi m bi d Enoch
and all of their compa
ny to follow
and they all went to th
e house o f Methusela
and his house was gran h
d
and it was made o f w
ood and stone
and none in the compa
ny with Enoch
had ever seen anything
like it before
108 And it
came to pass
that after they arrived
and went into the ho
they were left alone fo use of Methuselah
and then Methuselah en r aw hile
tered to come in
and he was followed by
his twin wives
and they walked very
saucily
and with many subtle
and none in the compa ties
ny had ever beheld su
and the first was named ch women before
E dn ah
fo r she greatly desired
and the. second was na a life o fpl ea su re
and none m ed Zannah because
of them durst ask wha she followed after her 1 1
t had become of Iona us
and ~he company o f tr
aders was much look
tor th eir commonness ed down upon
47 9
Bedal 14:109 inthehou~
ethusen.
.,,e,-
109 And when a11 was prepared
Methuselah bid all of them to sit down to a meal
and a platter of meat was brought forth
and a loaf of bread
and because of the customs in Maween
Edni brought out dates and fruit to add to the meal
which thing ':as an abhorrence to the wives of Methuselah
but in this way Edm boldly asserted her motherhood over Meth
uselah
110 And it came to pass
that Methuselah took a knife out
from under his garment over his heart
and it was a knife after the manner of Saycoo
and he plunged it into the meat
and all of those in the house of Methuselah
knew that to eat the meat of the knife
was to show their allegiance
to a master of the Society of Saycoo
and it was the view of all in that land
that it was wholly unwise
not to partake of the meat of the knife
in the presence of one of their masters
Enoch continued
113 An d .
and he said
We came to view this land ofyours
and now we are well satisfied to know of this place
for we are preparing to depart to our homeland
192
Could th' b · the places of
the Wicked?is e the origin of shaking dust off your feet when 1eavmg
481
Bedal 14: 117 third instruction or dividin
117 And in the morning they turned their faces toward the north
and the winds of the earth blew upon the sands
and the signs upon the earth of their course were no more
and after they went north they turned
and they traveled east
and it was directly west of the Aral Sea
482
. n or dividing the ea
·1st111ct10 rt h cont.
1/Iii' II
~
Bedal 14:122
nd esta bli's:ed by those men o f Se .
0 · rvice
who a ,··e known to w al k w it. h m y F at he r
d he knowledge
122 An Iof how they sh
all ins~~~t the pe op
concerning the divisi le . .
on o f the ea rt h zs af
The direction o f the ri te r this manner
sing sun sh al l be yo
A d it is the place o f my ur st arting pl ac e
abode
A:d you shall proceed
in all o fyo ur worsh
in the way the sun pa ip
sses ar ou nd the he
avens each day
123 And there shall be languages
and feelings
and the power o f lovi
ngkindness
that shall emanate fr
om the fo ur quarters
And the feelings o f th o f the earth
at which you establ
shall come into the he ish
art o f every man up
whenever they cast th on the earth
eir eyes to look this
or that way way
124Andthe intention of
m y Father fo r the di
is for it to endure in vision o f the earth
all the generations
And little children shal o f man
l feel it
no matter whether th
eir parents are good
or evil
125 An
d the wicked will be at
pains
to educate their child
ren to block out the
o f the holy voices o f righteousness
And the Decadarchoi the fo ur quarters o f the earth
will go to great exte
to aid the wicked nts
to become removed fr
om the effects o f thes
e voices
\26 And th
ere shall be many am
tV h0 ong the Eerkodes hoz.
will act in each o f th
e
but there shall be six four quarters o f the earth
principle conditions
that are adept to brin among them
g the direct presence
o f the lovingkindness · t0 the sou1s 01,l'men
o f my Father m
127 And th
.e knowledge o f
these things
is to be utilized fu
lly by the righteous
an d yet tempered
with discretion
483
Bedal 14: 128 third instruction or dividin the earth
cont.
A ndJiou shall not withhold the knowledge of it from the right
. . ~~
But they each must use d1scretwn
129 And the quarter of the earth within which the sun rises
shall be the direction of reproval
but not my reproval
rather of the innocent tender reproval of my Father
And I dwell in the first quarter of the earth
because my soul is drawn to His reproval
I 30 And from this quarter of the earth shall emanate marvelous voices
with feelings that call one to be aware of their need to really know
how they and Anokeesed are doing together
as a Father and His child walking in the way
And the conditions among the Eerkodeshoi who shall preside to prevail
in the first quarter of the earth
shall be associated with fire and water
And the Protection Clan
with all who are inscribed therein
are to be joined to this quarter
l35 And from this quarter will emanate voices with feelings
that call one to live life charitably
and to be happily attached to the circumstances of their lives
like a household with a father
and a mother
and their busy children
136A d '·
. ond ll10ns
n the six c among the Eerkodeshoi
which shall preside to prevail in this quarter of the south
A d are associated with the earth
n th e Service Clan
and all who are inscribed therein
are to b · •
e JOtned to this quarter
137
And the st.
x conditions
among th e Eerkodeshoi of the south are
thep·,ck'mg of all fruits
485
thi rd instruction or dividin
Bed al 14: 138
kod esh oi
140 An d the conditions am ong the Eer
rter ofthe wes t
who shall pre sid e to pre vai l in this qua
sha ll be ass oci ate d with the win d
An d the Virtue Clan
with all who are ins cri bed the rei n
earth in the ir souls
are to be joi ned lo this qua rter ofthe
487
Bedal 14: 146 third instruction or dividin
149 And all of these twenty four conditions among the Eerkodeshoi
shall preside over their fellows to speak
and to herald
and to magnify
and to utilize the feelings of the hopes of my Father
and they shall continuously witness ofHim
to every soul upon the earth
according to the various designations
of the men of Service
489
Bedal I 4: I 56 third instruction or dividin
157 Therefore
they cannot originate
or create
or invent anything
But they must start with the truth
and then rebel
thus condemning themselves
and all they feel
and do
to be short lived and temporary
and ofno part of the absolute eternity ofElda
196
A ppend 1x
' di.scourse o n the 24 conditions
492
jllfrl+►
~
. or dividin g the earth cont. Bedal 14: 168
..I;11st111ct1on
t/111 (
. third level of urgency
And ther~ is a of urgency is more of a long duration
\68 A11d this /eve I .
· serious one that reqw.res a community. e,«.ort
11
nd 0
a . vet:ctions must be diligently follow ed
And ~he ,nses into being when the elements of wickedness
, And ,t comd ag.ainst you with the added evil
are use .
of explicit denial of a specific truth
that was previously affirmed by them
but now is denied in relation to the righteous
493
third instruction or dividin
Bedal 14: 173
197
And y ou give the condition some Rishoniy element
by sprinkling it out before them
And y ou can expect that the Eerkodeshoi
will have no feelings of hatred
but will respond with determination .
according to the instructions they receive from Anokeesed
176 And.for the men ofservice 199 they must make declarations
to reaffirm the nature and character of the voices
that emanate from the four directions 700
t h at h ave been established since before the Flood-
197
496
. ·d' the earth cont. Bedal 14:186
r divz in
tiOt1 O
.·d ;,,s011c
,,,,, . .
ember l .ruraency for the protectio n of the nghteou s
rem fi /eve.s OJ o . h Id
186 So,1,ere are our evil finding dominan ce zn t e wor
;11 the Jae~ of . iffects directly in the lives of the righteous
111
or havmg · eC'" is to establish among the righteou s
I ofurgen J
Thefirst /eve tofiorgive the offender s
a willingness
whoever they are .
and to ask Anokeese d to f org1ve them
And He will do so . .
. .
T/11s w1 .11 cause or mamtam
evil will
. d
I I always be sub1ect to goo
tia
and that it will not flzn d t he means to znstzgate
. .
any force that it uses for evil that can overcome forgivene ss
498
d . iding the earth cont. Bedal 14:195
~
.·d instrucll
thll
. uired of the Lord .
and I mq ll d the scribes together once agam
and I ca e
looked again . . . h E h d Ed .
195 And I Motsah the Lamb s1ttmg wit noc an m
and I sdawl vision came up before the three of them
an t1e .
d I beheld it with them_
and 1am hearing instructions
an but I cannot tell if it is the Lord
.
or the Spirit speakmg
501
third instruction or dividin the eart
Bedal 14:206
503
The Book of Remembrance
Chapter 15
Tablet of Bedal
The Story of Enoch and Edni
the dividing of the earth, and also ofMotsah the Lamb first
ccount of . h fl h
An a . full that He would come m t e es
reveahng y
505
lllla........._
Bedal 15:4 explanation for clea
506
I.n i lI& ~
n cont. - - - - - - - - - - - - - -~B~e~da':!..!l-21:..::!.5~:7
I
·oseness of our wa lk toget her
/sot he c.l h
And °
is broug
ht 1·nto question in your eart
7 Therefore
ar nos tra nge or unrighteous clothing while among the wicked
we as our clothino -' has been defined by my. Father
. to feel
tire unfailing love ofAnokeese~ for His children
when they find themselves in a temporal world
apt to be led astray from walking in the way
And when you are in the midst of the unrighteous
it is the desire of Mowtsoor the Decadent to lead you astray
507
clean & uncl
Bedal 15: 11
of the element of wickedness
and you are not wearing righteous clothing
then the clothing must be burned
11 And for four days you must include in your meals kelly bread
to remove any presence offear or doubt
with regard to your view of me and the Eerkodeshoi
And ifyou were exposed to the use of the element of wickedness
the vessels from which you ate or drank
while in the midst of the presence of evil that made you unc lean
must be broken
or discarded and set aside to return to the earth
14 And the sand ofthe fountain should be mixed with it as you bathe
so the Eerkodeshoi may feel the line of distinction
between you and the uncleanness
when the uncleanness is from the sins ofyour own thoughts
in the denial of the vision ofyour fellows
509
B~edrua!ll.1125,;J:l:29:___ _ _ _ _ _ _ _ _ _ _ _ _ _--!:c~le~an & un I
510
/eon cont. Bedal 15:23
&unc
c1eat1 . o all be carefully saved
?J Andthe water
u areistot wash each item with separate amounts of water
And yo II is completed
And when awater is collected .
th
andtheewater 1·s to be carried away .
to a quiet place
and it is to be poured out m such a way
so it forms long rivulets of water
to be viewed by all who mourn
on either side of it as it proceeds upon the way
511
Bedal 15:27 clean & Uncle
512
Bedal 15:31
,nourns
~
£110C l
.t
1 came to pass .
31And h t Enoch grieved all that mght
tha besought the Lord to forgive his son Methusemer
and e h'
but the Lord answered 1m not
dEnoch knew the unforgivable sin
an had raised an ugly face in the life of his son
513
HB~ed~a~lll5~:~36g__ _ _ _ _ _ _ _ _ _ _ _ _ _ _~ D h ~
and He said
Your son Methuselah spoke thus to you
because he came into the land ofTowah as a stranger
And 110 man /..·new fi·om whence he came
And they knew not any of his kindred
515
Beda\ 15 :45 Cavah
rl
the earth cont. Bedal 15:59
d also of my spirit .
an by the great acts of the nghteous
519
Bedal 15:64 ourth instruction or divi ·
520
r . . the earth cont.
or dividm Bedal 15:69
·th,,,·..s1ruct10n
o"' ,r.,f attention
1
10 pay care .. . h . asked of them by the men of Service
to that whic is .
. are to tenderly establishfi
E ·kodes hoi
69And theII e, . . tructions in their. hearts orever
01.r their ms .
a
dthe women· oifthis clan must impress upon all the Eerkodeshoz
An ma . II their several hosts
1h desirability of the full effects
eof the great lovingkindness of my Father
.
. he I and Anokeesed are domg together
/,ow:s ; Father and His child walking in the way
. every nation
to ,nan m
/and
and country
of Service .
84 And the ,,,en . II 0 r the Eerkodeshoz to be obedient
hall d1rec1a 'J . .
s during all the rest ofthe llmes of!nbulations
to the voices of those who ar~ the principle men of Service
who are known to walk wzth Anokeesed
524
. or dividin the earth cont. Bedal 15:90
·th i11s1ru.ctt0n
011 /
e the earth
abov II things upon the earth
and to a
und of it will find
90 And thethose
so wh0 are hiding in the depths of the earth
· where they have been releg~ted to dwell
so that their faces are hzdden from the face of my Father
d they shall be thoroughly reminded
An in the recesses of their darkness
of the truth that was brought to creation in Eden
by Yaatsekawd and Cavah
99 And the earth will arise to shake off the lies of evil
And it shall be rid of the torment it has found
because of the wicked
And the shaking of the earth
shall break up the fountains of the great deep
d
Bedal 15:102
,,,, ea
d he went home
an b arsed to Edni all that the Lord had told him
dhe re e
an b re up strongly at the news
dshe O · h
an of all she heard regarding er son
and in her heart .
h had set aside her gnef for her son
s ein her determination to do the task which lay before her
· he winds
by ~d the sands of the earth
116 Andndthus the truth swept through the lands of the wicked
a their hearts
Were exceedingly hardened toward their fellows
and no man knew anything of the spirit of r~pentance
but only thought upon revenge and survival
529
Bedal 15:11 7 knowledge o.f...I.hg_Mat1 ~--
and never since man left Eden .
had the children of men who chose wickedness
become so desperate
and vile
117 And Mowtsoor the Decadent began to know his ~ime was short
le raged in the hearts of those who were his own
an d I h. .
and those who would listen to 1s voice
and in those days Kohath
the son of the beggar woman
was murdered
530
in Maw:ime~en~ - - - - - - - - - - - - - . !B~e~d~al:...21:..::.5.!...!
: 1~22
ears uat1
,1 •
101~aha
" d e of the Man began to expand
1
,i\nd the knOWb e tgforth with power and great glory
I22 dW ms b d .
an art of the righteous began to e rawn mto Oneness
and the he s
d the weak
an and simple things of the eart~ . .
were come to their place m their likeness of Anokeesed
131 And their youth and children walked with Him often
and all of the Eerkodeshoi in the eastern portions of the land
were at rest
and the power of the presence of Anokeesed
began to be magnified in all the land
and esseeb no longer had a season
but came to be found to be ready to harvest
whenever the righteous had need of it
532
.)ll'p;
Appendix
533
534
d
The six conditions in the East
that speak of Reproval
536
. . h t which can be felt from beholding rivulets
l
·t1on- t a
(oO dI
6.
ofwater . Nagar . .
~an1e-_ Living Water wtll safeguard the sancttty of marriage
,f' uth t11e 1· . ( I
1 r . · . Rivulets are the 1vmg water reprova , repentance, and
0lro
Earth
537
2. Condition: _when ther~ is an~ co~1tact with esseeb
whether to touch It or to see It wavmg m the wind O t (Wheat)
r o taste . .
meal It In a
Name: Dagawn
Truth: you can really know Anokeesed for you
as you walk m · the way wit · h H 1m· an d your relationshI. rset 1f PersonaIIy
P ogeth ·
acceptable to Him er 1s
Feeling: Every act of Anokeesed has always been .
·
knowing Him: . tt·1s b ecommg. a M an, H"1s creatmg · the woPId 0
tnted at You
surround you wit . d ways o f Iovmg
. h H.1s myna · you in eachr only d to
. d .c. • • an every
moment of your hfe. Brea 1eels that the sp1nt of life in all th. .
18
defined and placed there by the Man that Anokeesed became ~ngs
He is the Bread of Life. And the Living Water (reproval repenotr you.
. , ance,
and forgiveness) assures you of every prospect of knowing Him th
and thus being spiritually clean. His presence in bread is gentle an:re
given freely and must not be forced by the bread being cut or sliced
but it must be broken open with the hands as a sign and gesture of
shared lives between you and Motsah. ·
Protects your relationship with Anokeesed through Motsah and
gives permanence to your relationship together that cannot be
infringed upon by any oppression.
being the thoughtful, considerate, and gentle caretaker. !his cong the
. h . ·t of hfe amon
1s one who provides instructions for all oft e spin s f
0
Eerkodeshoi to see that all is done to preserve the purposes
Anokeesed in creation in loving harmony and tranquilitt nd your
. t O f creat10n a
P rotects your continuing to be the o b~ec d hoi.
ability to solicit authoritative responses from the Eerko es
6. Cond"ti •
1 on: patches on clothing
Name: Param
Truth: you are loved and cared for in a multitude of ways
Feeling: Patches feel that someone is dutifully keeping track of
Your needs and 1s
. taking the time and making
. effort to love you wit· h
539
. • d and hands as an immediate caregiver. Anok
thetr 11eart, mm , • eesect
. lf d clothing for our first parents m Eden and patch
H1mse . sewe . h es fe I
. . . b tween Him and you hke a mot er who loves he f: e
the Jommg e . h . r arnil
. d . llat God did m Eden after t ere .was sm repent 'J.
She 1s omg w ' ance, and
forgiveness there. . . .
Protects your romantic relat1onsh1ps and the serenity of Your
family bonds.
ORO
540
r g·Tthe sun beams spread themselves out like a fan a
1
fee inu~ is immediately just above the clouds instead of s
h the s . c. l h . so very
thoug This condition 1ee s t at you are hke a sunbeam rightl
far a~ay~ut in the direction of your perfect self because Anokee:ed is
fanotO~ t ly near you and not very far away.
. nedta e ••
11n1 p tects you from oppos1tlon to your vision and calling· and
rot which would d"1vert you away 1rom your right path ,
frotn tha .
_Condition: cool winds and breezes
4
Name: Ruach
Truth: you are meant to have eternal life in Elda with
Anokeesed .
Feeling: The first thmg that happened to our first parents when
they left Eden was they felt a cool breeze. And they saw the wind
blowing upon the garments of Motsah. It was their first actual
recognition that Anokeesed had become Motsah. And these cool
breezes are a constant reminder that we will certainly approach the
western gateway of Eden to return home to our Father Anokeesed
someday.
Protects your hope of the future of your life with the Lord and
from the fear of dying.
541
Protects you from pride and safeguards your being ace .
. comtorta
reproval and your bemg , bl e an d happ1· 1y ant1c1pating
· · epting
chan of
because you love the Lord and your fellows . ge
Sky
542
l
d you there and buoy you up with support and
fiin
Jaces to
10wp rnent.
encourage ts you from feeling hopeless, despairing, and from failing
protec
. your vision.
1n
_condition: passing clouds that are moving in two ways
2
Na01e:Anan .
Truth: you will be pr_ov1~ed for when you trust in the Lord
Feeling: Clouds movmg m two ways means that the winds are
embling around you from different directions. That means they are
5
'.15 the midst of deciding how best to take care of you. You will see
~cout clouds coming along low. They are small and often darker than
those above, and they are looking around to send word back to the
winds of their direction of how best to take care of you. Often they
will send word to the winds of how to pass you by with the winds of
destruction or to bring the winds of blessing. The scout clouds are the
children of the clouds.
Protects you from feeling that you are out of mind for
Anokeesed for provisions; and protects you from your children feeling
afraid of doing without.
543
4. Condition: the moon showing between the clouds
Name: Yarach
Truth: you can be joined with the Eerkodeshoi in true and
everlasting friendship . .
Feeling: Just like under the ctrcumstances of th1_s condition, the
light in the night is dim, but there are moments when 1t gets brighter
the clouds move away from covering the moon. Your ability to feel as
and connect with the Eerkodeshoi are ~resented lik~ those moments of
light. They are fleeting at times, but will blossom hke a full moon in a
cloudless sky.
Protects you from feeling alienation to the Eerkodeshoi and
from an awareness that your perfect, forgiven self abides in the
elements of the Eerkodeshoi together with Motsah and Anokeesed.
5. Condition: the stars of evening that are mixed with the light of
fireflies
Name: Kokawb
Truth: Anokeesed is pleased with where you are in your process
of knowing Him when you take one step at a time as it is presented to
you in your urgent seeking of reproval and repentance.
Feeling: Just like the blinking of the fireflies, you move one
"blink" at a time in your journey of becoming through your exercising
of your gift of agency. Stars feel Elda and fireflies feel the earth, and
the two together feel that your steps of becoming, made in good effort,
are leading you on the path to Elda.
Protects your ability to feel loved and accepted by the Lord in
your processes of growth and spiritual maturity when you fail. It
supports your ability to find answers and it helps you maintain your
sense of holiness.
Note: When the fireflies are out with the stars it is a good time to
go for a night walk and ask your questions.
!
544
I
l
lives have a finite number of seasons. Our .-t:': • •
. our
t,asis. S the buth . of a ch'ld t ts 1.e IS tn fact
. a start of a season and11th . a
on o ·1· . fi . e ongoing
f
seas O life in holy frum tes is com orting and cumulative in th .
. . free.
floWliness and abtTtty to be eir
ho Protects your abthty to pass on a valuable spiritual h .t
fu . en age to
Your children and to l~; generations. It protects Your ability to hold
in remembrance your 1te s passages. And 1t protects you from the
fear and discomfort of old age.
201 --------
Be,dal 14: 128-149
545
painting the ear, finger and toe are all used. And a drum is used to
sing with according to tradition.
An element of righteousness is when the spirit of life in some
element is used in worship to magnify the power and presence of th
Lord that is being felt in that worship. His presence is magnified e
because spirit and element are connected in holiness. This spiritual
joining is in fact the ~efinition of rig~teousness. The twenty-four
conditions are essential elements of nghteousness. They draw a sur
response from both the Lord and the Eerkodeshoi. In Matthew 18:l~-
20, the Lord said, "Where two or three are gathered together in my
name, there am I in the midst of them." In the Religion of Shabuwa,
among the Essenes, those gathered includes the angels of heaven who
are the Eerkodeshoi.
So here is how you can begin to use the twenty-four conditions in
relation to the levels of urgency spoken ofin Bedal 14:158-193.
Prayer com in the form of com meal has been used in many old
cultures around the world, including the Essenes in Christ's day. They
prayed at sunrise and at sundown every day using yellow cornmeal for
the evening and white cornmeal for the morning. If you are not in the
position to grow it yourself, then you can purchase some. You should
sew three little bags: two for white com and one for yellow. The
yellow com bag and one of the white ones you will use in your daily
prayers. The other smaller bag of white com you may want to carry
with you to use with the conditions.
The morning prayers are to bless your day in getting light for your
service to the Lord, and the evening prayers are to examine with Him
how your day went and accept His gentle reproval. The word in
Hebrew for "com" is bar, which is #1250 in the Strong's Concordance
of the Bible. It comes from the word baw-rar, #1305, which means
"to make clean, to make bright, and to examine." This is the perfect
definition of the spirit of life that the Lord put into com You want to
use that feeling to magnify your daily prayers. 202
The levels of urgency are the ceremonial use of the twenty-four
conditions. The twenty-four conditions may also be used in personal
ways. Often they present themselves to you to offer you a blessing or
h~lp. Sometimes it is to bring you a feeling of Anokeesed that you
will need at a later time. When you encounter one of the twenty-four
conditions you can take a little pinch in your fingers of the white corn
202 Th .
e word "com" in ancient Hebrew is referring to grain in general.
546
the bag in your p~~ket and address Anokeesed, who is in
0111
e1ement ~. calling the cond1t1on by name and thanking it for the
that co . 1·t holds. Then spn'nkl e th e e lement out onto the ground as
nd1t1on,
trll th whichh t you want to JOlO
· · · h ·
wit 1t an d wit
. h t he truth that is before
agesture h.t away your fee 1mgs
· b ecome " ng · ht" ·m your relationship
·
you. tnttS k sed Motsah, whose sp1nt ··
gave i·e:
he to all the Eerkodeshoi
. h AflO ee ' . d .h
wit . d with the condition, an wit your own vision of created
associate You will find these twenty-four conditions to be very
Purpose. . f
. in your time o nee .
d
effective . fu . . b . . .
The conditions' pnmary nchon 1s to_ e use~ m conJunction with
the levels of urgency by carefully followm_g the mstructions outlined
below. The levels of urgency have been given to us, from the Lord
through Enoch, and the men of Abarah for use during the tribulation
times, specifically for the protection of the righteous. Their need for
protection is and will be increasingly urgent. The Lord has grace for
those who do not do it quite right; however, these instructions must be
taken seriously. They are not to be experimented with as your success
in these times is vital.
What the conditions protect from are the actual spiritual forces
coming to you with feelings ranging from mild to severe: feelings like
''I am junk," or you may feel impatient, irritable, depressed, obstinate,
disrespectful, and the like. These kinds of feelings are not how you
nmmally feel and are basically unlike your true self. The signal that
such feelings are opposition (from the adversary), and are not just your
own short-comings or sin, is that interspersed among such feelings you
can feel the presence of the Spirit of the Lord. When it is your sin, His
Spirit is not there and repentance is needed. We call this "opposition."
Opposition can be mild such as what is described above, or it can be
~C:J severe even to be life threatening and the cause of accidents and
IDJUry.
The Four Levels of Urgency are addressing the intensity of those
1
r
evels of opposition. Be careful that you do not dismiss being irritable
something by attributing it to having opposition. Always face any
evet of opposition with humble repentance and love for the Lord and
feB_ows, H~r~ is how it works. The devil is the father of lie~.
an ah_.18 the sp1nt of truth. He is the Word of truth. So underlying
ro!/:~o~ ?Y the adv_ersary is a force _against the tru_th. The twenty-
Anokee dtttons hold m utter safekeepmg some specific truth that
snarp·i sed knows about you. They are ?ot ge~eralized truths but are
Y focused truths you personally destre to hve by every moment -
........___ 547
day and night. What Anokeesed feels about you is out of the reach
evil. The truths that the twenty-four conditions hold about you are of
safeguarded there as a vital resource for you in times of distress. your
task is to repent and draw upon them and surr~und yourself with the
reality of those truths to protect you, your family, and loved ones.
Those truths will strengthen you and buoy you up. All this must not
be accompanied with the feeling of "ha, ha, now you can ' t get me!"
but rather with a deep humility and spirit of gratefulness with
thanksgiving.
So follow the instructions carefully found in Bedal 14: 158-193.
The instructions below are supplemental to help clarify those given in
the text. This is how the element of righteousness is used in the
context of the levels of urgency. Following is an example of a truth
that is being denied and I will follow through using the instructions for
the use of element not mentioned explicitly in the reading above.
Level 1 urgency - Ade, which is mist in low places, holds the truth
that y ou can be filled with hope for the future while in the midst of
oppression. Let us say, for example, your friends or family
continually communicate to you that they are afraid for you in the way
you feel the Lord has led you. They also say they know you will fail
and fall into terrible circumstances. You have done all your
repentance and are confident that you are doing the right thing. When
these influences come to you in the first level of urgency, early in the
morning go to a high place where you have viewed the low places
where mists gather. Speak to Anokeesed there and thank Him for the
truth that Ade holds, then proceed to do your prayers of forgiveness
for those who are denying the truth. Then sprinkle out a little pinch of
Rishoniy element. If your situation is such that Harari makers, who
make and bless Rishoniy, have not yet been established, then sprinkle
out some white prayer corn instead.
Level 2 urgency- When there are those who are actively praying
against what the Lord has led you to be doing, then the denial of this
truth is enlarging to include feelings of resentment, rejection, and
hatred toward you. You will know the level of urgency has increased
when your forgiveness prayers seem to be not working. Often people
wiU actually tell you they are praying for you. They may even tell you
that your name is on some prayer list. This time you go to stand .
among the Eerkodeshoi who are associated with the condition (in this
case the landscape you looked upon to view the mist in a low place),
and you speak directly to Ade and thank her for the truth which she
548
fort her in her sorrow for being denjed and explain to
110\ds- you com . d eme
h r truth is bemg . d . A gam,
. spn.nkl e out the
her just. bo1 :nt or com if you need to. You then inform the
t
Rish 0111 Y ~x:alling them by name if you can, and tell them that you
£erkodes 1d01 ' asked the Lord to forgive the offenders, recounting to the
ve atrea Y kn Th.IS IS
· not an act o f reta 1·1at1on
· but
ha d hoi who it is if you ow.
~erko e~on for them to better intercede on your behalf. Also, you
infonnaked the Lord to forgive them and the forgiveness has a role in
have as l h . . . . d l
your protection. Then you comp ete t e mstructtons given m Be a
14· 164-167.
·Level 3 urgency - This third level can be known by a sharp
increase in feelings of opposition and bad dreams and injuries, even
accidents and in some cases death. Evil has upped its efforts against
you by adding to their prayers a ceremonial worship u~ing so~e
element of wickedness. It could be they are now praymg agamst you
while looking at your picture. In some mature expressions of the
occult, hair clippings are used or an old garment you have worn.
Many old indigenous cultures very carefully dispose of hair clippings
when they get a haircut and will not use barbershops for that reason.
There are many elements of wickedness that they use. Do not try to
know about them. The instructions given in Bedal 14: 168-178 are
very clear. You must have a spiritual leader conduct this level. The
spiritual leader's role will be to see that the spiritual conditions
outlined for using this level are present and expressed in heart felt
ways. Those in leadership must be the ones, either the men of service
or the four mothers, who ask the Eerkodeshoi for assistance.
~okeesed must be the only One who gives the Eerkodeshoi their
m5tructions for coming to your assistance. Pay particular attention to
verse 177.
hLevel 4 urgency - You can know when this fourth level is present
w en'. after you have implemented the third level, you and all of your
associates
to are £ee 1·mg the same opposition. You need to confer
co~et_her and each describe what is being experienced. If there is
withs1stency
h'l in yo ur expenence. an d .tnJunes
. . are occurnng,
. . 11y
espec1a
then ~t .1dren and close members of families of the men of Abarah,
Ano~ 18 almost a certainty that you are in a level four crisis.
· of
grief the s tend er £e~1·mgs are hurt by this.
eesed' · He 1s
· very pame· db
. y th e
happe . Eerkodeshot for what they are feeling and for what ts
in reta~:ng to y~u. Your entire focus must be to comfort Him directly
on to Hts loss when one of His children believed, affirmed, and
549
b
had faith in the truth, (in this case which Ade holds), and then d . .
to His face to turn against Him. The Eerkodeshoi will be therns enl Ied It
. .
filled with strong mtent10ns c.
to com1ort H. 1m
. wit . h you. This. WilledVes
you into the. realm of Anokeesed i~ Eld~ where evil cannot exist. ~w
must follow implicitly the instruction given because this is now ou
threatening crisis. If you do not have established men of Abaraha .
accordance with the information . given
. a b out th.Is order in the ' 10
Handbook of Established Righteousness, then ask Motsah the Lamb
be your man of Abarah. He will do it gladly_, a~d _you know He Will~~
it right. He is always there for you. Even sttll, It Is best to have a tnan
of Abarah from among your people because it makes things complete·
your input together is whole, along with Anokeesed and the '
Eerkodeshoi, all in perfect harmony together.
The above example applies to how to address the truth in any one
of the twenty-four conditions. Humble repentance is essential for all
concerned.
Levels one and two can be done independently, in any order. Level
four can only be used after the third level of urgency has been applied.
550
Explanation of Enochian Calendar
~a;
W h at . hat t hey mvana
bo tit by scholars 1st . . bly say that the New Year's
falls on a Wednesday which is ~he 4th day of the week in the
Gregorian calendar that most of society today uses. The trouble is our
New Year's Day seldom falls on a Wednesday, but it ALWAYS falls
the 4th day of the week in the Enochian calendar. To make this
00
simple: the world's New Year's day always falls on a different day of
their week, year by year - sometimes on a Monday, sometimes a
Thursday, etc. But the Enochian calendar day of the New Year is
always on the 4th day of our week which has no relationship to the
"world's" day of the week since they are using a different (Gregorian)
system.
Having said that, the rest is simple and straight forward. New Year's
Day is on the day of the spring equinox. Always. And the equinox is
always on the 4th day of our week. Our day begins at sunrise - not at
midnight. In our area that is around 7 am at that time of year.
So you'll notice that each subsequent holy day is the "next" day of the
week throughout the year. There are 2 holy days at the beginning that
are on the 4th day of the week, and then each next one is on 5th day,
then 6th day, then Sabbath, and so on. There are 7 holy days plus New
Years. Except for New Years, each holy days is 50 days apart. 50
days = a Jubilee of days. We do not use months with a solar calendar.
We have four seasons of 91 days each. 4 x 91 = 364 days. Then
during the week ofNew Year's there is a day that is a day of the year
but not a numbered day of the week called Anokeesed' s Day. Adding
that day makes 365. So the last week of the year would look like
this: 1st day of the week, 2nd day, 3rd day, Anokeesed's day, then 4th
day which is the New Year's day.
On every fourth year there is a "leap year" which adds another day to
the year that is not a numbered day. It is called "Motsah's Day". All
this will keep your New Year's Day on the 4th day of the week and
most importantly the Sabbaths of the Enochian calendar are always on
the same exact day of the year that the Lord kept while He was on the
earth, as well as all the holy people since Eden to this very day. This
was a huge issue the Temple religion had against both the Essenes and
Christ in His ministry.
552
Days of Anokeesed
I
A Season
-- - 34 35 36 37 38 39
40 41 42 43 44 45 46
47 48 49 50 51 52 53
- 54 55 56 57 58 59 60
61 62 63 64 65 66 67
68 69 70 71 72 73 74
75 76 77 78 79 80 81
82 83 84 85 86 87 88
89 90 91 Anokeesed' s Motsah's
Purification Day Day
Day (leap year)
553
Here's is an excellent explanation of the equinox from Wikipedia
along with a chart showing the universal times of the moment of '
equinox and solstice for a ten year period.
An equinox is commonly regarded as the instant of time when the
plane (extended indefinitely in all directions) of Earth's equatQI;ss
. . h es
through the center of the Sun.Wlil Thts occurs twice eac year,
around 20 March and 23 September. In other words, it is the moment
at which the center of the visible Sun is directly above the equator.
The word is derived from the Latin aequinoctium, fro~ aequus (equal)
and nox (genitive noctis) (night). On the day of an equmox, daytime
and nighttime are of approximately equal duration all over the planet.
They are not exactly equal, however, due to the angular size of the
Sun, atmospheric refraction, and the rapidly changing duration of the
length of day that occurs at most latitudes around the equinoxes. Long
before conceiving this equality, primitive equatorial cultures noted the
day when the Sun rises due east and sets due west, and indeed this
happens on the day closest to the astronomically defined event.
In the Northern Hemisphere, the March equinox is called the vernal or
spring equinox while the September equinox is called the autumnal or
fall equinox. In the Southern Hemisphere, the reverse is true. The
dates slightly vary due to leap years and other factors.w
Since the Moon (and to a lesser extent the planets) causes Earth's
orbit to slightly vary from a perfect ellipse, the equinox is officially
defined by the Sun's more regular ecliptic longitude rather than by
its declination. The instants of the equinoxes are currently defined to
be when the apparent geocentric longitude of the Sun is 0° and 180°.1.fil
554
I
!IT. date and time of
equinoxes and solstices on EarthWW
--- - -- -
-- -- - - - ,--- -
£9Uinox solstice equinox solstice
event
i,__--
111011th
--
March June
------
September
--- -
December
I--
555