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Abcg4203 Modul
Abcg4203 Modul
INTRODUCTION
ABCG4203 Politics and the Media is one of the courses offered at Open
University Malaysia (OUM). This course is worth 3 credit hours and should be
covered over 10 to 15 weeks.
COURSE AUDIENCE
This course is offered to all learners taking the Bachelor of Communication
programme. This module aims to introduce learners to the close relationship
between media and politics, how media is used to determine trends and patterns
in the political direction of a country. Learners will also learn about the theories
of media to explain the nature of relationship between politics and the media.
As an open and distance learner, you should be able to learn independently and
be able to optimise the learning modes and environment available to you. Before
you begin this course, please confirm that you have the correct course material,
be familiar with the course requirements and understand how the course is
conducted.
STUDY SCHEDULE
It is a standard OUM practice that learners accumulate 40 study hours for every
credit hour. As such, for a three-credit hour course, you are expected to spend
120 study hours. Table 1 gives an estimation of how the 120 study hours could be
accumulated.
Study
Study Activities
Hours
Briefly go through the course content and participate in initial discussions 3
Study the module 60
Attend 3 to 5 tutorial sessions 15
Online Participation 10
Revision 10
Assignment(s) and Examination(s) 20
COURSE OUTCOMES
By the end of this course, you should be able to:
1. Describe the relationship between media and politics, the roles of media
and the roles of politics;
2. Explain the relationship between media and politics using different models
of media systems;
COURSE SYNOPSIS
This course is divided into 10 topics. The synopsis for each topic is listed as
follows:
Topic 1 introduces the concepts of media and politics, focussing on the concept of
media and media systems. Theories of media systems are highlighted. Various
concepts in the political system are also discussed to equip learners with
knowledge of the complementary roles of media and politics.
Topic 2 addresses the relationship between the media system and political
system, from the theoretical and historical perspectives. The topic also describes
the nature of media and politics in the developed and developing countries,
including the use of post-colonial and pluralistic approaches.
Topic 4 examines the relationship between media and politics from the
theoretical perspectives of mass society, politics and media; the various concepts
of society, mass society and mass media. The three theories of media, namely
media dependency, political economy media theory and hegemony theory, are
also discussed.
Topic 5 outlines the concept of mediation, media and politics. The relationship
between mass media, social institutions, and political organisations is also
covered. Among the pertinent areas covered are mass mediaÊs function in a
democratic society, mass media and public opinion, mass media and agenda
setting, mass media and political parties, and mass media and non-governmental
as well as governmental organisations.
Topic 6 explains the position of electronic, print and new media in the political
system. Media, government and political parties are the main focus of this topic.
Topic 10 discusses the study of media and politics, focusing on methods and
processes used to conduct impact studies of political information on the
audience. The topic also discusses content analysis with particular reference to
the value of content analysis on the political process.
Learning Outcomes: This section refers to what you should achieve after you
have completely covered a topic. As you go through each topic, you should
frequently refer to these learning outcomes. By doing this, you can continuously
gauge your understanding of the topic.
Summary: You will find this component at the end of each topic. This component
helps you to recap the whole topic. By going through the summary, you should
be able to gauge your knowledge retention level. Should you find points in the
summary that you do not fully understand, it would be a good idea for you to
revisit the details in the module.
Key Terms: This component can be found at the end of each topic. You should go
through this component to remind yourself of important terms or jargon used
throughout the module. Should you find terms here that you are not able to
explain, you should look for the terms in the module.
PRIOR KNOWLEDGE
This is an introductory course. There is no prior knowledge needed.
ASSESSMENT METHOD
Please refer to myINSPIRE.
REFERENCES
Berelson, B. R. (1952). Content analysis in communication research. New York,
NY: Free Press.
Lasswell, H. D., Lerner, D., & Pool, I. S. (1952). The comparative study of
symbols: An introduction. Stanford, CA: Stanford University Press.
Macionis, J. J. (2009). Culture, society: The basics (10th ed.). Upper Saddle River,
NJ: Prentice Hall.
INTRODUCTION
This topic will introduce the concepts of media and politics. Through the first
discussion, you are expected to understand the meaning of media and media
system. You will also be exposed to the various normative theories of the press
and their relationship with the political system. The aim is to equip you with
knowledge of the operations of the press within the political system.
With the advent of the Internet, media can be classified into two:
(b) Social media, which is the term used to describe the new generation of
digital, computerised, or networked information and communication
technologies. These can take many different forms, including Internet
forums, blogs, wikis, podcasts, and picture, music and video sharing.
Examples of social media applications are Google Groups, Wikipedia,
MySpace, Facebook, YouTube, Second Life, Flickr and Twitter.
The term media system was first developed with the onset of television, which
resulted in great changes in the reception of mass media communication, also
influencing the economic basis of its functioning (Gurevitch et al., 2005). The
media system is composed of institutional structures and final products, which
recipients use directly and frequently as they are addressed to them
(newspapers, journals, radio and TV programmes) as well as entities (such as
press agencies and distributors), with which people are less familiar but which,
nevertheless, are crucial to the functioning of the media system.
Media does not exist in a vacuum and normative theories try to explain how the
socio-political structures that surround media affect its expected roles, freedom
and accountabilities. This theory explains how media systems behave when
operated by different kinds of government, such as libertarian, authoritarian,
communist and socially responsible government. Normative theories are
therefore based on different types of government systems. Media is important for
states to survive and depending on the particular government, can be used in the
way the government of the day wants to. Some of these uses include using the
media as propaganda machinery.
Later additions to the four theories of the press including development media
theory and democratic participant media theory, which were added by McQuail
(1987). The development media theory talks about participation of audience in
the media while the latter focuses on the media as a tool for development.
The authoritarian theory describes the situation where states view the mass
media as an instrument at all times. The role of the media is to mainly educate
citizens, and act as a propaganda tool for the ruling party.
The main difference between the authoritarian theory and the Soviet-Communist
theory is that while the former allows both private and public media ownership,
the latter only allows public media ownership. Another difference is that while
the authoritarian media is mainly used to maintain societal status quo, a Soviet-
Communist media is often used to bring about societal change. Countries whose
media are practising the authoritarian theory include Russia, North Korea,
China, Iran and Saudi Arabia.
SELF-CHECK 1.1
The public is given a lot of press freedom and government control over press is
very much limited if not absent. However, some restrictions are put in place in
cases of libel, false advertising and false news as preventive measures against the
likely abuse of the freedom. The press is an autonomous body rather than
another arm or extension of the government.
The main role of the press is for the preservation and growth of democracy.
Adhering to guidelines and regulations makes the press behave in a responsible
manner. Governments have the right to intervene by censoring information they
deem to be inappropriate for social order.
Audiences are tasked with the duty of being responsible in their understanding
of things shown in media. The government cannot simply intrude too much into
the press as it wills.
SELF-CHECK 1.2
As the name implies, the theory relates to media in the developing nations. It
favours journalism that seeks out good news, requires that bad news stories are
treated with caution, for such stories are said to be economically damaging to a
nation in its delicate effort of growth and change. The main duty of the media is
to fulfil social and political duties; hence media freedom, while desirable, should
be second to national integration, socio-economic modernisation, promotion of
literacy and cultural creativity.
Development media theory seeks to promote the positive; it takes care and
guards the autonomy of the developing nations and gives special emphasis to
indigenous cultures. It is both a theory of state support and one of resistance to
the norms of competing nations and competing theories of media.
According to McQuail (1987) and Folarin (2005), as the press performs its
responsibilities, it should bear the following tenets in mind:
(a) Media must accept and carry out positive development tasks that are in line
with the policies formulated by the political leadership, and freedom of the
press should not be at variance with economic priorities of the government
and the development needs of the citizenry.
(b) Media should therefore give priorities to the coverage of those areas that
touch on the lives of the people. In other words, content should be
development-driven and should centre on socio-economic and political
lives of the people.
(c) In the overall interest of development, the state has the right to intervene
in media operations by the use of censorship devices, especially when
the activities of the press are not in consonance with the development
objectives of the government.
SELF-CHECK 1.3
The model emphasises the role of the receiver in the communication process
and integrates receiverÊs rights to relevant information, to be heard as well as to
hear and be shown. Media messages and content should not be affected by
bureaucratic and political control. Instead, media should exist in respect of the
interests and needs of the recipients and should not be justified in respect of
interests and needs of the media entity.
ACTIVITY 1.1
The ideal state for the Marxist is no state at all, since any government (whether a
democracy or a dictatorship) is a means for preserving class antagonism. Marx
and Engels (1848) said, „Political power is merely the organised power of one
class for oppressing another.‰
In the Marxist view of human social development, the state evolved at a point in
history when it was necessary, and it will cease to exist when it is no longer
necessary for society. It is a mere transitory phenomenon. Engels (1884) said,
„The State is simply a product of society at a certain stage of evolution.‰ Since
freedom means no government at all to the Marxists, therefore freedom is an
illusion until the classless society is established.
Marxists believe that only communism makes the state absolutely unnecessary,
for there is nobody to be suppressed. For the Marxists, communism must be
established worldwide in order for Marxists to achieve their political ends; and
they believe that at that some time in history, the state will fade away completely.
If the state exists anywhere in the world, then classes would still exist as a threat
to a completely classless society.
1.4.3 Monarchy
This is a system of government in which a king or queen rules. The authority, or
crown, in a monarchy is generally inherited. The ruler, or monarch, is often only
the head of state, not the head of government. Many monarchies, such as Britain
and Denmark, are actually governed by parliaments. There are also monarchies
which are constitutional as distinct from absolute monarchies. Malaysia is one of
the best examples of constitutional monarchies.
ACTIVITY 1.2
In theory, the absolute monarch exercises total power over the land, yet in
practice the monarchy is counterbalanced by political groups. These political
groups are from among the social classes and castes of the realm, such as the
aristocracy, clergy, and middle and lower classes. Some monarchies have weak
or symbolic legislatures and other governmental bodies that the monarch can
alter or dissolve at will.
SELF-CHECK 1.4
1.4.4 Power
Power and politics go together since it is politics that gives power to the
authorities to run the day to day activities. What is politics then? Politics is the
exercise of power, the public allocation of values, the resolution of conflict and
the competition among individuals, groups, or states pursuing their interests
(Danziger, 1991).
Power, then, can be said to be the fuel of politics. In other words, the ability to
influence the making of those binding decisions is the essence of politics. Power
can be political power, economic power or military power. Our concern here
is political power. Political power is the control of, or influence on, political
decisions. It is the ability to make or influence political decisions.
The notion that some people have more power than others is one of the
most noticeable facts of human existence. The concept of power is ancient
and ubiquitous. A great deal of scholars, from Plato and Aristotle; through
Machiavelli and Hobbes; to Pareto and Weber, devoted much attention to
power and the phenomena associated with it. The word and its synonyms
are everywhere embedded in the language of civilised peoples, often in subtly
different ways (Dahl, 1957).
For even longer, the concept of freedom, or determinism, has been at the root of
philosophy. Freedom has been variously associated with further concepts such as
causation and control; and chaos and confusion. Sometimes HeisenbergÊs
Uncertainty Principle is invoked to explain how we can have choice: as not
everything is determined, the argument goes, we are free to make decisions
(Barker, 2003).
Power and control go hand in hand. Control emanates from having power.
Exercising control over the masses or people needs to be executed as spelt out by
the law, failing which, control may be replaced by anarchy.
In exercising control, the freedom of the people cannot be taken away from them
or trampled upon. There should be a balance between control and freedom in
any political system. The people should be free to carry out their day to day
activities as long as the activities are done within the confines of the law. Being
free does not guarantee one the space to cross the line. Similarly being in control
does not mean abuse of power.
The various arms of the government should work hand in hand to ensure that
power to control the masses is not abused. As the saying goes, absolute power
corrupts absolutely. Likewise, in exercising freedom, individuals should be
mindful of the fact that freedom is not absolute. A citizen cannot simply do what
he or she likes to do. In whatever we do as citizens living a community, we have
to be mindful of our actions.
The media are the main means of mass communication, especially television,
radio, newspapers, and the Internet which are regarded collectively as media.
Media are thus communication channels through which news, entertainment,
education data or promotional messages are disseminated.
Theories of media system are also called the normative theories of the
press. Normative theories of the press are a group of four press theories
(authoritarian theory, free press theory, social responsibility theory, soviet
media theory) proposed by Siebert, Peterson and Schramm. Normative
theories are based on different types of government systems.
Later additions to the four theories of the press include development media
theory and democratic participant media theory, which were added by
McQuail.
In the Marxist view of human social development, the state evolved at a point
in history when it was necessary, and it will cease to exist when it is no longer
necessary for society.
Politics is the exercise of power, the public allocation of values, the resolution
of conflict and the competition among individuals, groups, or states pursuing
their interests. Power, then, can be said to be the fuel of politics. In other
words, the ability to influence the making of those binding decisions is the
essence of politics.
Baptist, E. E., & Hyman, L. (2014). American capitalism: A reader. New York, NY:
Simon & Schuster.
Barker, E. (2003). And the wisdom to know the difference? Freedom, control and
the sociology of religion. Sociology of Religion, 64(3), 285ă307.
Engels, F. (1884). Origin of the family, private property and the state: In the light
of the researches of Lewis H. Morgan. Moscow, Russia: Foreign Languages
Press.
Gurevitch, M., Bennett, T., Curran, J., & Woollacott, J. (2005). Culture, society and
the media. London, England: Taylor & Francis e-Library.
Marx, K., & Engels, F. (1848). Manifesto of the Communist party. New York, NY:
International Publishers.
Siebert, F. S., Peterson, T., & Schramm, W. (1963). Four theories of the press.
Urbana, IL: University of Illinois Press.
Zimbalist, A., Sherman, H. J., & Brown, S. (1988). Comparing economic systems:
A political-economic approach. San Diego, CA: Harcourt Brace Jovanovich.
INTRODUCTION
This topic will introduce two important concepts, namely the media system and
the political system and how they function in a country. In many instances, the
political system of a country is influenced by the development of its media
system. In a democratic system of government, media are operated as free
private enterprises. In a more autocratic government, such as in a communist
system of government, media are operated solely by state enterprises. However,
in recent developments in communist states, there has been a shift towards
private enterprises jointly working with state enterprises in operating media
entities and managing media organisations.
Form Description
Monarchy A political system in which the government is under the control of
one powerful leader.
Constitutional A government in which leadership rests in the hands of a
monarchy representative government, based upon a written constitution, with a
monarch (king or queen) as a respected figurehead.
Theocracy A political system in which the government is under the control of a
religious organisation or its officials.
Democracy A political system in which the government is under the control of the
citizens themselves, or elected representatives chosen from eligible
citizens.
Communism A system of government in which a single, totalitarian party holds
power. It is characterised by state control of the economy, and
restriction on personal freedoms. It was first proposed by Karl Marx
and Friedrich Engels in The Communist Manifesto.
The media system plays an important role in connecting the government with the
people whom it governs. Survival of a government depends very much on the
support of the people. As such media is used to inform the people about
government policies and ideologies. At the same time, media provide feedback
from the people with regard to suitability and relevance of government policies
to their personal development.
Hallin and Mancini (2004) argued that one cannot understand the media system
without understanding the nature of the state political system, which includes:
(b) The pattern of relations between economic and political interests; and
Hallin and Mancini (2004) describe the relationship between politics and media
as political parallelism. According to them, political parallelism is the degree to
which the structure of the media system parallels that of the party system.
Parallelism can be found in the ownership of the news media, media content and
audiences.
Media had to respect what the authorities wanted and worked according to the
wishes of the authorities though not under direct control of the state or ruling
classes. Media could not work independently and their works were susceptible to
the following censorships:
The authorities could also withdraw their licenses. Sensitive issues could not be
published or even if allowed, were only published through press releases. This
theory is justified by saying that the rights of the state are greater than individual
rights, where the state controls the media, especially in time of emergencies like
wars and conflicts.
The communist theory of mass media came into being along with the concept of
communism by George, Hegel, Karl Marx and Engels (see Figure 2.1). Mass
media, in the view of Karl Marx, was supposed to be responsible for the socialist
system of governance and communist media was supposed to help in
implementing social policies. The communist and Marxist government rule and
communist theory of mass communication was used by the then Soviet Union
(Russia) in 1917.
The media are actually owned by the people and operated through the state.
Their purpose is to support the Marxist system and to achieve the goals of the
state as expressed through the Communist party, especially to build a classless,
Marxist society. This system works best in a closed and tightly controlled media
environment. Now, essentially limited to the PeopleÊs Republic of China, Cuba,
and North Korea, this theory is a spin-off of authoritarianism.
Marx defended the right to freedom of the press, arguing that restrictions like
censorship were instituted by the bourgeois elite (Shambala, 2014). He claimed
that censorship is a tool of the powerful to oppress the powerless.
Marxist Vladimir Lenin, who founded the Soviet state as well as the Communist
Party newspaper Pravda, called for the media to be „collective propagandists,
agitators and organisers‰ (as cited in Siebert et al., 1963). The 1925 Soviet
constitution was clear: The fundamental purpose of the press was „to strengthen
Communist social order.‰
Milton proposed the concept of a Free Market of Ideas, where given vast
resources of information, the people will eventually use their rational mind to
consume the right information or find the truth in the information. The theory
proposes freedom of thought and individualism.
There is no control by the authority and everybody has the right to voice his/her
opinion. There is also no censorship and the government must not hold any
power to control and suppress the media. All of people are able to interpret and
decide which information they need and discover the authenticity of information.
Rationality of human beings makes them able to do so.
The press should not restrict any information, even that which criticises
government policies. Though media has enormous power, abuse of power can be
dealt with legally.
Social responsibility theory is also a relatively a new concept which started in the
mid-20th century. Much like the Libertarian theory, the social responsibility
theory also started from Europe and took shape alongside the Commission on
the Freedom of Press in the US in 1949. The theory is mostly used in developed
countries.
Some of the goals the media are expected to help achieve include the following:
(b) Literacy;
In the process, it expects the government to provide funds, training and subsidies
after identification if they have financial or technical difficulties. It is more
relevant in liberal democratic developed countries than developing and less
developed countries because the countries in transition from underdevelopment
and non-democracy are alleged to lack the infrastructure and professional skills
needed for free media in democracy.
SELF-CHECK 2.1
One of the most important and dominant questions in the study of political
communication is how the media aid citizens to become informed voters. The
media are expected to provide sufficient and relevant political information so
that citizens can hold their representatives to account and make informed
choices. Yet there is considerable uncertainty about whether recent changes in
the media environment are supporting or impeding increased public affairs
knowledge. It is desirable that the media adequately inform the electorate about
public affairs. News and commentary enable citizens to make informed and
effective choices about the exercise of state power.
The 2016 World Press Freedom Index produced by Reporters without Borders
showed that the top five countries which have the freest media are Finland,
Netherlands, Norway, Denmark and New Zealand. The bottom five countries
which have the most restricted media are Eritrea, North Korea, Turkmenistan,
Syria and China.
The major democratic countries and most developed countries are not necessarily
practicing the freest media. The US is ranked at 41st while the United Kingdom
is at 38th. France and Germany, the two most developed countries in Europe
are ranked at 45th and 16th respectively. Japan, another developed country, is
ranked at 72nd.
The World Press Freedom Index showed a decline of 13.9 per cent in media
freedom from 2013 to 2016. Among reasons for the decline are the following:
(a) Throughout the world, „oligarchs‰ are buying up media outlets and are
exercising pressure that compounds the pressure already coming from
governments.
(b) Some governments do not hesitate to suspend access to the Internet or even
to destroy the premises, broadcast equipment or printing presses of media
outlets they dislike.
(c) Many laws have been adopted penalising journalists on such spurious
charges as „insulting the President,‰ „blasphemy‰ or „supporting
terrorism.‰ Growing self-censorship is the knock-on effect of this alarming
situation.
Generally, discussions on the relationship between politics and media are based
on three main factors:
(c) Media policies and the changing environment locally and globally.
The principal American television channels transmit news and current affairs
programmes at the fringe of popular viewing times. In contrast, the principal
channels in several European countries (with the partial exception of Britain)
transmit news and current affairs during peak times.
What can explain the rather large country differences, particularly between the
US on one side and the European countries on the other? There are at least two
obvious explanations, both relating to the way TV is organised. In the US, public
television is weak and under resourced, whereas in Northern Europe public
television is relatively well financed and still important. No less important,
commercial television in the US is subject to minimal regulation. In Northern
Europe, however, commercial television is incorporated into the regime of public
service (with the partial exception of Britain).
In all countries, except the US, there has been a substantial growth in the total
volume of news and current affairs programmes on leading television channels
from 1987 to 1997. This growth was partly a consequence of the expansion of
daytime provision of news and current affairs content, but it also arose from the
ending of television monopolies and the rise of new general channels, offering
news and current affairs programmes that built large audiences.
The most popular news programme in the US, NBC Nightly News, was watched
by less than three per cent of the American population (Aalberg & Curran, 2012).
Translated into market shares, this means that 66 per cent of Norwegians
watching television at that time of day were tuned into the public service news.
In the US, however, only 12 per cent of those who watched television at that time
were tuned into NBCÊs evening newscast. This dramatic difference in people
watching the news can be seen as a consequence of differences in political
culture, geography, and the way in which television is organised.
Some nations can influence and control their media greatly. In addition, powerful
corporations are becoming major influences on mainstream media. In some
places, major multinational corporations own media stations and outlets. As
numbers of media outlets increase, the ownership is becoming ever more
concentrated as mega mergers take hold. At the same time, vertical integration
gives the big players even more avenues to cross-sell and cross-market their
products for even more amazing profits. An effect of this though is a reduction in
diversity and depth of content that the public can get, while increasing the
political and economic power of corporations and advertisers. An informed
population is a crucial element to a functioning democracy.
The Chinese media have been held under the control of the Communist Party of
China (CPC) ever since the establishment of the party in the early 20th century.
However, the practices of political control exerted over the mass media have
been subject to many changes as a result of economic reform and opening-up to
the outside world.
ChinaÊs constitution affords its citizens freedom of speech and press, but the
opacity of Chinese media regulations allows authorities to crack down on news
stories by claiming that they expose state secrets and endanger the country. The
definition of state secrets in China remains vague, facilitating censorship of any
information that authorities feel threaten their political or economic interests.
The Chinese government has long kept tight reins on both the traditional and
new media to avoid potential subversion of its authority. Its tactics often entail
strict media controls using monitoring systems and firewalls, shuttering
publications or websites, and jailing dissident journalists, bloggers, and activists.
The Chinese government does not own every media source in China, but its
propaganda department is in charge of censorship of all media content.
Censorship is the active attempt by the Party to suppress material that a
production entity plans to compose or has already composed. All the above-
mentioned media function not mainly as vehicles of social communication or as
the voice of different groups but as „mouthpieces‰ of the party or as
„propaganda tools‰ to promote the official ideology and consolidate the power of
the state. Thus, censorship is vital in this system. On the other hand, the media
itself will conduct self-censorship.
The government reviews and enforces laws related to information flow within,
into, and out from China. The most powerful monitoring body is the Communist
PartyÊs Central Propaganda Department (CPD), which coordinates with the
General Administration of Press and Publication and State Administration of
Radio, Film, and Television to ensure content promotes party doctrine.
With the emergence of new media, the Chinese government deploys myriad
ways of censoring the Internet. The Golden Shield Project, colloquially known as
the Great Firewall, is the centre of the governmentÊs online censorship and
surveillance effort. Its methods include bandwidth throttling, keyword filtering,
and blocking access to certain websites. According to Reporters without Borders,
the firewall makes large-scale use of Deep Packet Inspection technology to block
access based on keyword detection.
Since the economic reform, the state no longer fully subsidises the media. It has
urged the industry to turn toward marketisation to generate profits to sustain
their operations (Nhan, 2008). The PartyÊs „Making Media Big and Strong‰ Policy
of January 2002 aims to promote the creation of powerful and profitable domestic
media conglomerates under the partyÊs control that are ready for global
competition.
Beyond the role and challenges during elections, there is a concrete stake for the
media in the political contests, with the chances of improvement or restriction of
press freedom and related issues changing between contesting parties or
politicians.
The media acts as a watchdog of the government and its capacity to provide a
civic forum in which meaningful and serious political debate can take place is
often viewed as the key democratic role of the mass media and journalists. In
addition, the press is a significant mechanism for circulating and exchanging
information, which is vital for the functioning of democracy.
Pluralism refers to diversity in the most general sense. However, the concept
includes a number of aspects and has been interpreted from different
perspectives, and consequently is measured by using many different qualitative
and quantitative criteria. In analysing the concept of pluralism, two perspectives
have to be mentioned in this regard: internal and external pluralism.
Internal pluralism reflects how social and political diversity are reflected in
media content. That is, the representation of different cultural groups in the
media as well as divergent political or ideological opinions and viewpoints.
Internal pluralism plays an important role in news and public affairs coverage,
and also for public broadcasting and media landscapes dominated by one
(monopoly) or two (duopoly) players. Governments not only stimulate internal
pluralism by facilitating public service broadcasting, but also by means of
financial support such as grants, press funds and reduced tax rates.
The media as the fourth estate is expected to play the role of watchdog on the
other three branches of government:
SELF-CHECK 2.2
1. How has media censorship evolved from the 19th century to the
21st century?
ACTIVITY 2.1
In groups of three, discuss and present the workings of the legislature;
the executive; and the judiciary in the Malaysian context. You may refer
to sources from the Internet, journal articles, news articles and others to
substantiate your arguments.
The emergence of new media has shifted the control of media content from
the media organisation including state-owned media organisation onto the
consumer. The consumers are now prosumers; they are involved in
producing as well as consuming media content.
At the centre of relations between media and political system, is the citizen.
In a more democratic country, the citizens make a much bigger contribution
in shaping the media-politics relationships. However, in authoritarian
governments, extreme suppression of citizensÊ right to freedom could lead to
backlash against the government through people power.
Aalberg, T., & Curran, J. (2012). How media inform democracy: A comparative
approach. New York, NY: Routledge.
Engesser, S., & Franzetti, A. (2011). Media systems and political systems:
Dimensions of comparison. International Communication Gazette, 73(4),
273ă301.
Hallin, D. C., & Mancini, P. (2004). Comparing media system: Three models of
media and politics. New York, NY: Cambridge University Press.
Nhan, V. L. (2008). Media in China: Methods of State control. The Orator, 3, 36ă
50.
Reporters without Borders. (2016). 2016 world press freedom index. Retrieved
from https://rsf.org/en/ranking
Shambala. (2014). Tibet seeks the moral stand for freedom of the world and
democracy. Retrieved from http://ireport.cnn.com/docs/DOC-1184699
Siebert, F. S., Peterson, T., & Schramm, W. (1963). Four theories of the press.
Urbana, IL: University of Illinois Press.
Valcke, P., Sukosd, M., & Picard, R. G. (2015). Media pluralism and diversity:
Concepts, risks and global trends. London, England: Palgrave Macmillan.
INTRODUCTION
To understand the development of media and politics in Malaysia from a historical
perspective we have to take a look at the historical development of Malaysia as a
state. The British intervention in Malaysia can be traced back to the early 19th
century following the establishment of the British settlement in Penang in 1786, in
Singapore in 1819 and in Malacca in 1824. This topic will cover mass media
development and British colonisation, the role of mass media during the British
colonisation, mass media during the Japanese occupation and mass media and
politics in the pre-independence period.
When the Prince of Wales Island Gazette ceased publication in August 1827,
another newspaper, Penang Register and Miscellany, was established by Norman
Macalister McIntyre in 1827. The newspaper was not permitted to use the phrase
„published under sanction and patronage of government‰ under its masthead. It
was also not given the 60 dollar monthly allowance for publishing government
information as given to the publisher of Prince of Wales Island Gazette. Instead
the government paid the newspaper a per line cost of printing although the
publisher was willing to reserve the front page of the newspaper for government
notices and other related matters. Eventually the government allowed the
newspaper to use under its masthead the phrase „Government Notifications
inserted in the Penang Register and Miscellany and signed by the proper
In Malacca, another British settlement, a school teacher by the name of John Henry
Moore submitted an application to publish a newspaper, The Malacca Observer,
to the acting Resident Counsellor in August 1826. The Malacca Observer was given
the licence to publish on the day its application was received by the acting Resident
Counsellor. The publication was subject to censorship by the local authorities,
among others to submit its proof block for government approval before printing.
About three years into its operation, the newspaper was subjected to licensing
review when it published an article which the authorities felt did not reflect the
action to be taken by the government. The article was about possible action to be
taken regarding the Headman of Naning, who refused to pay agricultural tax.
After much deliberation The Malacca Observer ceased publication in October 1829.
During the later part of the 19th century when the British started intervention in
the Malay states, several newspapers were published. Perak Pioneer and Native
States Advertiser were published in Taiping, the then capital of Perak state, in 1894
by Syed Abdol Hassan Ibnay Burhan. They were considered as the earlier
newspapers to be published in the Federated Malay States. In the state of Selangor,
J. H. M. Robson published The Malay Mail in 1896 (Roff, 1961).
published at the end of the 19th century. In the Malay States, the first Malay
newspaper was Seri Perak•which was published by Haji Abdul Kadir Setia Raja in
1893 (Lent, 1978).
Among the earlier English language newspapers was Straits Echo, published in
1904 in Penang by Criterion Press. At about the same time in the Federated Malay
States, two newspapers were published, namely Times of Malaya, and PlantersÊ
and MinersÊ Gazette. These newspapers were edited by Silas Penny and J. A. S.
Jennings. In 1915 another newspaper, Malayan Tribute, was published in
Singapore by Lim Boon Huat and A. W. Westerhout. The major role played by
English newspapers before World War Two could be said to be primarily as
economic journals, meeting the needs of the commercial sector of the population.
During the years 1935 and 1936, there were twenty-five new newspapers
published in the Malay language. Increasing commercialisation and
professionalism in journalism, coupled with the affordable price, caused
newspapers to flourish. By 1931, with over one-third of the males literate, these
newspapers and magazines were widely popular, especially among school
teachers and government workers. In addition to Warta Malaya (1931ă1941),
prominent Malaysian newspapers in circulation before World War II include
Majlis (1931ă1941), Lembaga (1935ă1941) and Utusan Malayu (1939ă1941).
During the second quarter of the 19th century, two prominent newspapers were
published, namely Warta Malaya (1930ă1942), and Utusan Melayu. The publisher
of Warta Malaya was Syed Hussein Ali Alsagoff, a wealthy Arab merchant. It was
edited by Dato Onn Jaffar, who later became one of the well-known nationalists
who fought for Malayan independence. The other newspapers, Utusan Melayu
and its Sunday edition Utusan Zama, were published in 1932 by Utusan Press
Limited. One of its editors was Yusof Ishak, who later became the first president
of the Republic of Singapore.
The role of Chinese newspapers in the early 19th century was to drum support
from overseas Chinese on political issues in mainland China between the
reformists and nationalist groups. Among the newspapers that were published
with financial support from the reformists were Thien Nan Shin Pao (1898ă1905)
and Penang Sin Pao (1895ă1941). On the nationalist side, they tried to gain support
by establishing Thoe Lan Jit Pao (1904ă11906) and Chong Shing Yit Pao (1907ă
1910).
After the 1911 revolution in China, local Chinese language newspapers focused
much of their content on commerce. Two main newspapers, Nanyang Siang Pao
(1923) and Sin Chew Jit Pao (1929), were first published in Singapore and survived
until the present time. Currently they are published in Kuala Lumpur. Besides
Singapore and Penang, which became the centres for growth of Chinese language
newspapers, there were several newspapers that were published in Kuala
Lumpur, such as Yi Qun Bao (1919ă1936), Zhong Hua Shung (1925ă1937) and Ma
Hua Ri Bao (1937ă1941).
Among the prominent Tamil language newspapers in the first quarter of 19th
century was Tamil Nesan published in 1923. It has survived until now. It was
reported that there were 13 other Tamil newspapers during that period but many
were short lived. The newspapers carried local and national news and substantial
news on events happening in India. Other newspapers during this period included
Kaliyugam by V. Govindersamy and Sinthaman by V. Balammal. Both newspapers
reported on the condition of Indians working in plantations and also about
women. However, towards the second quarter of 19th century there began a
reformation among the Tamil communities. Tamil newspapers were then
encouraging Tamils to stay in Malaya and regard this country as their place of
residence. Consequently many became Malayan citizens. Other newspapers which
echoed the same message asking Indians to work towards becoming Malayan
citizens were Samudaya Oolin, Bharata Mithran and Tamilan.
Radio development in colonial Malaya did not start until the late 1930s. This was
followed by the efforts of Sir Shenton Thomas, who opened the Studio of
Broadcasting Corporation of Malaya and its transmitter at Caldecott Hill,
Singapore, on 11 March 1937. The British Broadcasting Corporation (BBC) of
Malaya was then taken over by the Straits Settlement and became a part of the
British Information Ministry better known as the Malayan Broadcasting
Corporation.
SELF-CHECK 3.1
1. What was the main purpose of newspaper publications in the early
days of British colonisation?
2. How was censorship done under the British settlement compared
to when it was under the administration of British East India
Company?
3. What were the roles played by vernacular newspapers during
British colonisation?
The invading Japanese forces used slogans such as Asia for Asians to win support
from the local Malays. The Japanese worked hard to convince the local population
that they were the actual saviours of Malaya while Britain was portrayed as an
imperialist force that wished to exploit MalayaÊs resources. Three Malay
newspapers were published by the Japanese: the Malay language edition of
Penang Shimbun, published in Penang, Berita Perak, Berita Malai and Semangat
Asia. Abdul Rahim Kajai and Ishak Hj Muhammad were involved in editing Berita
Malai and Semangat Asia, both published by Malai Shaimbun Sya in Singapore.
Both Abdul Rahim Kajai and Ishak Hj Mohammad later on became well known
nationalists who fought British colonisation in Malaya.
During the Battle of Malaya, Kesatuan Melayu Muda members assisted the
Japanese as they believed that the Japanese would give Malaya independence.
When the Japanese captured Singapore, the arrested members were released by
the Japanese. Mustapha Hussain, the organisationÊs Vice-President, and the others
requested that the Japanese grant Malaya independence but the request was
turned down. The Japanese instead disbanded Kesatuan Melayu Muda and
established the Pembela Tanah Ayer (also known as the Malai Giyu Gun or by its
Malay acronym PETA). Yaacob was given the rank of Lieutenant Colonel in charge
of the 2,000 man militia.
it became necessary to further enhance and develop radio services. In the early
1950s, broadcasting activities in Malaya were operated from its temporary studio
in Jalan Young in Kuala Lumpur and later moved to the Federal House, Kuala
Lumpur in 1956. It was here that broadcasting in Malaysia grew with the
establishment of several stations throughout the country including Sabah and
Sarawak.
The Japanese invasion and occupation of Malaya lowered the prestige of the
British. The people had seen how the Japanese had defeated the British. Although
the British had fought bravely, they had failed to protect Malaya and prevented
the Japanese from bringing hardship, suffering and fear to the people. The people
thus lost confidence in British protection. During the occupation, the Japanese had
encouraged the Malays to be conscious of the fact that they were the rightful
owners of Malaya. They held some administrative posts during the Japanese
occupation and this had made them eager to protect their rights and to govern the
country themselves. They began to develop strong feelings of nationalism which
were not present before the war.
Malay nationalism, which was brewing during the 1930s, reached its apex after the
Second World War especially with the suggestion by the British to set up the
Malayan Union in April 1946. The proposed Malayan Union was to reduce the
power of the Malay rulers to that of administrating Malay customs and Islamic
religion. Citizenship would be opened to migrant workers and other non-Malays
who qualified on birth, residential and other terms. The Malayan Union was
regarded as having awakened political activity, and heightened ethnic
consciousness and nationalism among the different ethnic groups in the Malay
states and the Straits Settlement.
For the Malays, their opposition to the Malayan Union led to the birth of the United
Malays National Organisation or UMNO, which was inaugurated on May 11, 1946
in Johor Bahru, and the emergence of Datuk Onn Jaafar as its first president. Non-
Malays were also prompted to fight for their rights, and organised political parties
such as the Malayan Indian Congress (MIC) and the Malayan Democratic Union,
which came under an umbrella organisation called the All-Malaya Council of Joint
Action (AMCJA) headed by prominent Chinese leader Tan Cheng Lock.
To the Malays, the Malayan Union would reduce their control over political and
economic affairs in the country. The British would then control the political and
economic policies, and encourage an influx of Chinese and Indian migrant workers
to Malaya. These sentiments were channelled through various newspapers, such
as Utusan Melayu and its weekend edition Utusan Zaman, which operated in
Singapore, Majlis in Kuala Lumpur and Warta Negara from Penang. Utusan
Melayu played a prominent role in creating awareness of consequences of the
Malayan Union among the Malays and the Malay rulers. Through its editorial, the
newspaper managed to convince Malay organisations to form a united front by
convening the National Malay Congress, which subsequently led to the formation
of the United Malay National Organisation (UMNO). UMNO later managed to
convince the British to drop the idea of the Malayan Union and instead introduce
the Federation of Malaya in 1948.
Among the major English newspapers that survived the Japanese occupation
were the Straits Times, The Malay Mail and the Straits Echo. While the Malay
newspapers mirrored Malay nationalism, vernacular newspapers became outlets
for the non-Malays to protect their interests and be critical of the pro-Malay
policies shown by the British administration. The English newspapers positioned
themselves as the defender of the interest of the immigrants in light of the growing
forces of Malay nationalism as championed by the Malay newspapers.
SELF-CHECK 3.2
ACTIVITY 3.1
In a group of three, discuss and present the pre- and post- independence
scenario of media and politics in Malaysia.
Media during the British colonisation in the 19th and 20th centuries was
mainly about newspapers. Radio did not start in Malaysia until 1930.
The first newspaper was the Prince of Wales Island Gazette, published in
Penang in 1806. Most of the contents were about commerce and government
information.
Censorship of the newspaper during its early days was direct, carried out
through licensing issued by the office of the governor and later through
registration of the printing press.
During the early 19th century, most of the newspapers published were in the
English language, catering for the British administration and commercial
activities. Most newspapers were published in Penang, Singapore and Melaka.
After the Second World War and with the return of the British, newspapers
had become critical of the British administration. The Chinese and Indian
newspapers raised issues related to their wellbeing and possible integration as
citizens of Malaya.
Lent, J. (1978). MalaysiaÊs national language mass media: History and present
status. South East Asia Studies, 15(4), 598ă612.
Mohd Safar Hasim. (1996). Perkembangan sistem akhbar di Malaysia sejak 1806.
Kuala Lumpur, Malaysia: Penerbit Universiti Malaya.
INTRODUCTION
The relationship between media and politics is very important in the working
of a country. Often times, the masses perceive politics as controlling the media,
especially in less democratic countries. However, in democratic countries, the
media has the upper hand. Some still see the relationship as complementary in
nature, where media and the political system work hand in hand. To further
understand the political environment or the space in which the media operates,
and the relationship between media and politics, especially the power relationship,
we need to be familiar with several important theoretical underpinnings.
In sociology, the term society is the most central. The term is derived from the Latin
word „socius‰, which means companionship or friendship. Aristotle said that
„Man is a social animal.‰ Man cannot live alone, that is, he always lives in and
needs the company of other people.
In sociology, the term „society‰ has been used to mean a group of people that form
a semi-closed social system, in which most interactions are with other individuals
belonging to the group. Essentially, society is a population of humans
characterised by forms of relationships between individuals that share a unique
culture and/or institutions.
The role of politics and media is that of creating a balance and harmony. Politics
is responsible for the running of the day-to-day affairs of the country. Media, on
the other hand, serve to provide the needed information in the system in helping
relay and convey information for the smooth running of the operation of the
government and the society at large.
Mass society is any society of the modern era that possesses a mass culture and
large-scale, impersonal, social institutions. A mass society is a society dominated
by a small number of interconnected elites who control the conditions of life of the
many, often by means of persuasion and manipulation (McQuail, 2005). In the late
19th century work of Émile Durkheim, the term was connected with society to
denote a mass of identical, atomistic individuals.
(a) Far fewer people express opinions than receive them; for the community
of public becomes an abstract collection of individuals who receive
impressions from the mass media.
(d) The mass has no autonomy from institutions; on the contrary, agents of
authorised institutions penetrate this mass, reducing any autonomy it may
have in the formation of opinion by discussion.
Generally the common definition of politics is the ability to persuade and influence
the electorate to provide political power and authority in the governmental affairs
of the state. Politics is also the science of governance in the control of the external
and internal affairs of the state. The management of the political, economic, social
and administrative affairs in the public sector has been the concept of governance
of the state. On the basis of the definition of politics, the sovereign power of the
government is to control the various state affairs.
The art of governance provides internal affairs to the administrative and sovereign
rights to carry on political agenda that would best suit the interest of the political
party and development thrusts for the generation of common welfare to the
society. This validates the electoral promises of public officials on the ability to
influence and persuade the electorate or the masses to pursue the political
platforms. This serves as the basis to gauge the political performance of those who
are elected as government officials of the state, by the masses.
The mass media has evolved significantly over time. The newspaper was the
original platform for mass media. For a long period of time, the public relied on
writers and journalists for the local newspapers to provide them with the latest
news in current events. This was followed years later in the 1890s by the invention
of the radio. The radio became very popular then, whereby families would gather
around the radio and listen to their favourite radio station to hear the latest news
regarding politics, social issues, and entertainment. Later on came the invention of
television. The television, which projected pictures in addition to sound, became
more attractive and quickly replaced the radio as the most effective platform to
reach the audience or viewers.
Since the advancement of the Internet, the general public is now able to access
those same news outlets in an instant, with just a click of a mouse, instead of having
to wait for scheduled programmes. Today, the Internet has become the most
relevant form of mass media and has become one of the main transmission tools
for news outlets.
Media on the other hand has been viewed with pessimism as a major agent of
standardisation, alienation and cause of widespread cultural uniformity. Scholars
like Leavis and Eliot perceive the media as a major threat to an established and
elite cultural heritage, civilisation, and purveyors of forms of „massification‰ and
inferior culture and standardisation (Brookeman, 1984).
SELF-CHECK 4.1
ACTIVITY 4.1
Media dependency theory is one of the first theories which regard the audience as
an active part of the communication process. The media dependency theory is
expanded from the theory of uses and gratification.
Dependence on the media also varies in degree, according to the following aspects:
(a) Individual: The media has the ability to satisfy audience needs. An
individual will become more dependent on media, if the medium satisfies
his/her needs. Otherwise the media dependence will become less.
(b) Social stability: The audience reconsiders his/her beliefs, practices and
behaviours when there are strong social changes, conflicts, riots or election,
whereby he/she will be forced to re-evaluate and make new decisions.
During this period, media dependency is dramatically increased because
there is a strong need for information, support and advice.
(c) Active audience: In the communication process, the active audience chooses
the media depending on his/her individual needs and other factors such as
economic conditions, society and culture. If there are alternative sources
of information, support and advice that fulfil the audience needs, media
dependency will decrease.
(a) Cognitive
There are five types of cognitive effects that affect audience.
(i) The first is the creation and resolution of ambiguity. Ambiguity occurs
when audiences receive inadequate or incomplete information about
their social world. When there is high ambiguity, stress is created, and
audiences are more likely to turn to mass media to resolve ambiguity.
Ambiguity might be especially widespread during times of social
change or conflict.
(ii) The second effect is agenda-setting. Like any other effect, media
agenda-setting effects should be heightened during times when the
audienceÊs needs and therefore dependency on media are high. So, for
instance, if our informational needs and dependency on the media was
high during the invasion of Iraq in 2003, we would have been more
susceptible to agenda-setting effects, and we would have therefore
perceived that the Iraq War was the most important problem.
(iv) Media also has the potential cognitive effect of expanding peopleÊs
belief systems. Media can create a kind of „enlargement‰ of citizenÊs
beliefs by disseminating information about other people, places, and
things. Expansion of peopleÊs belief systems refers to a broadening or
enlarging of beliefs in a certain category. For example, a constant flow
of information about global warming will expand peopleÊs beliefs
about pollution affecting the earthÊs atmosphere, about cap and trade
and other policies, and about personal contributions to global
warming. These beliefs meet with and are incorporated into an existing
value system regarding religion, free enterprise, work, ecology,
patriotism, recreation, and the family.
(v) Last is value clarification and conflict. Media helps citizens clarify
values (equality, freedom, honesty, forgiveness) often by precipitating
information about value conflicts. For instance, during the 1960s the
mass media regularly reported on the activities of the Civil Rights
movement, presenting conflicts between individual freedoms (e.g., a
businessmanÊs property rights to deny blacksÊ entrance) and equality
(e.g., human rights). When such conflicts play out in the mass media,
the value conflicts are identified, resulting in audiences forming their
own value positions. Such a position can be painful to articulate
because it can force a choice between mutually incompatible goals and
the means for obtaining them. However, in the process of trying to
decide which is more important in a particular case, general value
priorities can become clarified.
Copyright © Open University Malaysia (OUM)
60 TOPIC 4 THE RELATIONSHIP BETWEEN MEDIA AND POLITICS IN MALAYSIA:
THEORETICAL PERSPECTIVES
(b) Affective
Ball-Rokeach and DeFleur (1976) mentioned several possible affective
effects of media that are more likely to occur during times of heightened
dependency.
(iii) Media can also have effects on morale and feelings of alienation. The
degree of positive or negative mass media depictions of social groups
can cause fluctuations in peopleÊs sense of morale in belonging to that
group or in their sense of alienation from that group.
(c) Behavioural
There are two broad categories of behavioural effects that Ball-Rokeach and
DeFleur identify.
(i) The first broad category is called „activation‰ effects, which refer to
instances in which media audiences do something they would not
otherwise have done as a consequence of receiving media messages.
Behavioural effects are largely thought to work through cognitive and
affective effects. For instance, a woman reading a news story about
sexism in the workplace might form an attitude toward sexism that
creates a negative emotional state, the culmination of which is joining
a womenÊs rights march in her local community.
Political economy is the study of social relations, particularly power relations that
commonly constitute the production, distribution and consumption of resources,
including communication resources (Donsbach, 2008). This approach has a certain
practical value because it calls attention to how the communication business
operates, for example, how communications products move through a chain
of producers such as from film studio, to wholesalers, retailers, and, finally
consumers, whose purchases, rentals, and attention are fed back into new
processes of production.
A more general definition of political economy is the study of control and survival
in social life. Control here refers specifically to the internal organisation of social
group members and the process of adapting to change. Survival on the other hand,
means how people produce what is needed for social reproduction and continuity.
Control processes are generally political, in that they constitute the social
organisation of relationships within a community, and survival processes are
mainly economic, because they concern processes of production and reproduction.
Political economy has consistently placed in the forefront the goal of
understanding social change and historical transformation.
The study of power relations forms the basis of the study of media and
communications:
(b) Power is the means by which certain individuals and groups are able to
dominate others.
However, in the present world, power could be vested in any of the following:
(c) Advertisers;
(d) Audience;
(e) Readers;
(f) Government; or
(g) Owners.
Outside influence control editorial decisions and it could be in any of the forms or
ways outlined in Table 4.1.
Form Description
Operational Control of editors or reporters.
Allocative Through the allocation of funds or personnel for certain programmes or
certain sections of the newspaper, and denial of funds for other sections
or programmes.
External Pressure from advertisers or consumer groups.
Media diversity is when media outlets are owned by a number of persons making
diversity of opinions a realistic expectation. Democratic governments attempt to
ensure diversity and are cautious of concentration in media ownership.
The questions that need to be asked are: Can the Internet and other new technology
break the hold of the media giants? Is the influence of the media giants benign or
harmful to democracy and freedom? Is there too much power in the hands of too
few?
support its aims. For Gramsci, this happens when this group exercises control over
mass media, schools, religion and others. The dominant class then forcefully
imposes its will on subordinate classes. However, GramsciÊs use of hegemony is
related to his understanding of power, which is broader and richer than realists: a
mixture of coercion and consent.
Gramsci recognised that while this was true in less developed countries like
Russia, it was not the case in Western Europe. Here the system was maintained
not merely by coercion, but also through consent. Consent is created and recreated
by the hegemony of the ruling elite in society.
It is hegemony that makes the political, cultural, and moral values of the dominant
group become widely dispersed throughout society and accepted by subordinate
groups and classes as their own. For Gramsci, dominant ideologies are
institutionalised in society as they become the „common sense‰.
Civil society is the network of institutions and practices in society that enjoy some
autonomy from the state, and through which groups and individuals organise,
represent and express themselves to each other and to the state. These include
media, education system, churches, voluntary organisations and others.
Media hegemony theory is a theory that attributes wide influence to mass media
and is rooted in Marxist economics and the concept of hegemony. Hegemony is a
concept that says the ideas of the ruling class in society become the ruling ideas.
Media are seen as controlled by the dominant class in society and, thus, as a tool
for wielding control of that class over the rest of society. It argues that news and
other media content are designed and shaped to the requirements of corporate
(capitalist) ideology. Some scholars challenge the belief that media hegemony
brings about ideological dominance.
(b) Journalists tend to cover topics and present news reports that are
conservative and supportive of the status quo.
Thus, media hegemony theory places power in the hands of the media owners and
the status quo. The status quo decides what news report is deemed fit and suitable.
Topics are selected based on the dictates of the power behind the media
organisations. The masses have no say in the process of producing media
messages.
SELF-CHECK 4.2
ACTIVITY 4.2
The relationship between media and politics is a very important aspect in the
working of a country. Often times, the masses perceive politics as controlling
the media, especially in less democratic countries.
The word „mass‰ as used in social sciences is taken to mean a group of people
with common characteristics. In other words, mass means a body or group of
people with more similarities than differences.
Mass society is any society of the modern era that possesses a mass culture and
large-scale, impersonal, social institutions. In a mass society, power is vested
in large bureaucracies, thereby leaving people in local communities with little
control over their lives.
The term „politics‰ relates to the citizens, civic, civil and belonging to the state
and it is the ability to persuade and influence the electorate to provide political
power and authority in the governmental affairs of the state.
Mass media are the mechanisms that are used to communicate to the general
public. Mass media means technology that is aimed at reaching a mass and
wide audience (viewers, listeners).
The media dependency theory says the more a person becomes dependent on
the media to fulfil their needs, the more important the media will become to
that individual. The media will also have much more influence and power over
that individual.
Brookeman, C. (1984). American culture and society since the 1930s. New York,
NY: Schocken Books.
Ginsberg, M. (2011). The psychology of society (eBook). New York, NY: Barnes &
Noble.
Macionis, J. J. (2009). Culture, society: The basics (10th ed.). Upper Saddle River,
NJ: Prentice Hall.
MacIver, R. M., & Page, C. H. (1937). Society. New York, NY: Holt, Rinehart
and Winston. Retrieved from http://www.unz.org/Pub/MacIverRM-
1937?View=PDF
Mills, C. W. (1956). The power elite. New York, NY: Oxford University Press.
Parsons, T. (1975). Social systems and the evolution of action theory. New York,
NY: The Free Press.
Schiller, H. I. (1986). Information and the crisis economy. New York, NY: Oxford
University Press.
INTRODUCTION
This topic intends to equip you with knowledge of the media, its function of
mediation, and its inseparable relation to the world of politics in todayÊs daily life.
You should be able to understand the influence of politics on the media, and vice
versa, and also the role the media plays in directing public opinion.
The media has professional agents dedicated to hunting for events or news in
order to highlight them to the public as well as to other destinations, based on the
degree of independence that the media enjoys in a given environment. This is
because the common man, political leaders and other members of the public also
get information from a similar source or sources of information. Likewise, the
highest elites like the president or the prime minister also turn to the media to
know what is going on around them.
Figure 5.1: Map showing the Scarborough Shoal, disputed between Philippines and China
Source: http://www.aljazeera.com
Public demonstrations are going on in both China and the Philippines calling on
each government of the two countries never to give up its claim over the issue.
Tension is rising high in the region with China flexing its military muscles and
vowing not to accept the ruling. Most probably, the Association of Southeast Asian
Nations (ASEAN) will mediate in order to cool off the rising tension between the
two countries and to find a peaceful solution to the issue. Everyone who is
concerned about world politics and news is following this issue as well as other
issues from the media.
The public needs information and knowledge about what is taking place around
the world. The mass media provides this knowledge to the public through its
various channels. Today, even the illiterate individual who does not know how to
read and write is informed according to his own analytical capacity about what
is happening in his country or in another. The media here works as a strong
intermediary to inform the public about what is happening around and even many
miles away from the scene of the events.
The media has more power in areas about which most people are not well-
informed. It has less influencing powers when people are informed because in this
case, the people can make up their minds and counter argue with the points
presented in the media. It will be much easier for them to verify the authenticity
of the information given by the media. Furthermore, the agenda-setting effect is
stronger for concrete issues that are easy to visualise than for abstract issues
(Yagade & Dozier, 1990).
The media itself can also be influenced by the power of the political elite or
government in setting the public agenda of a given issue. Special interest groups
also compete for a share in this influence. In this respect, there is a concept known
as priming, which is closely related to agenda setting. Thus, the news media can
influence the criteria by which political candidates are judged by calling attention
to some issues and ignoring others before the speech of the candidate (Fog, 2013).
For instance, in the case of the Philippines, where the main concern of the public
is the dispute with China over the ICJÊs ruling on the Scarborough Shoal in the
South China Sea, the media might shift direction to economic problems in order to
set a new agenda to divert public opinion away from its previous focus point.
ACTIVITY 5.1
1. Explain in some detail how and why politics is said to be
mediatised in the modern world. Give examples.
SELF-CHECK 5.1
1. Explain mediation.
Where the society is characterised as a parochial society, people are not interested
in the political functioning of the government and the role of the media in directing
public opinion is weak. Hence, national development works freely without much
scrutiny. This is because as mentioned earlier, the media functions as a watchdog
on the performance of the political regime. That function depends on the
support it garners from influencing public opinion that might call the ruling elite
into account in terms of wrongdoings or deliberate poor performance and
mismanagement.
It should always be held in mind that the media is not expected to be biased against
the government. It is rather expected to influence the opinion of the government
leaders as well. It should also be remembered that the government has a strong
influence on the media, depending on the type of political system that prevails in
the country. This implies that there is a nation-wide dialogue between these three
components; the media, the public, and the national leaders on the way national
development moves.
Politically, for instance, there is no doubt that „corruption has a negative impact
on society, particularly in furthering poverty and income inequality‰ (Gupta,
Davoodi, & Alonso-Terme, 2002). An independent media exposes corruption and
corrupt national leaders to the public, a matter that reduces the level of corruption,
which in turn enhances national development.
Economically, national leaders, investors and economic agents also need accurate
information from the media in order to allocate resources for national
development in a proper and timely manner. The government and political leaders
need similar information in order to monitor national economic policies.
ACTIVITY 5.2
1. Is it true that the media has more power in areas where the public
is not well-informed? Explain in some detail whether your answer
is yes or no, and provide examples to support your view.
The media has a very strong influence on political parties. All politicians and
political parties especially during election campaigns, depend highly on the media
to gather support for their political agenda. Since there are two or more competing
political parties campaigning for power, the public needs to know the messages
and promises of each one of them in order to choose a side and vote for their own
choice.
The media here plays the role of delivering the views of each party to the public.
The media also delivers the publicÊs views and response to the leaders of political
parties for them to act upon in order to achieve their political objectives. The top
figures of different political parties appear constantly in the media propagating
their views and agenda. It should be remembered also that press media is not one.
Many press media compete against each other as well. Therefore, one media
organisation might favour a certain party and act as its agent more than it does for
another.
The time of election is actually the peak season of commerce when the media
makes huge profits. It is no longer possible to conduct politics today without the
media. Traditionally, the government is divided into the legislature, the judiciary,
and the executive. Today, many scholars add the media and they often refer to it
as the „fourth state power‰. This shows how strong and crucial the media is in the
political process across the world. Every political issue is highlighted and is
discussed through media channels. But because of the possibility of it being
commercialised and controlled by other forces, some do not yet give the media
such greatness as a „fourth state power‰. This is because it can be manipulated and
used by strong agents like political parties as a tool for their political agenda and
interests. In many democratic or authoritarian countries, the media offices and
agents are violently targeted by its opponents in dangerous manners that can even
lead to vandalism and murder.
During election campaigns, the leaders of political parties travel around to meet
up face-to-face with the public to propagate their views and policies. However,
they still depend on the media to cover and publicise such meetings and
gatherings to the larger society. There might even be voters outside the country
that follow the election campaign through the different media channels. After the
political party comes to power and forms the government, the media continues to
play the same roles of informing the public about the functions of the political
leadership. Here the voters might be monitoring and expecting the government to
fulfil the promises it made before coming to power.
A reportÊs coverage by the mass media, however, is an efficient channel for NGOsÊ
communication with their audience, so maximising that coverage is a way to
increase their effectiveness (Couttenier & Hatte, 2015). Thus both NGOs and the
media work hand-in-hand to educate the public on various important issues. The
NGOs are mostly structured by individuals from the society. Therefore, they work
to represent different social entities and safeguard the public welfare. The crucial
roles of NGOs, therefore, give a strong boost to the operation of the media that is
unable to solve all problems alone.
Many independent issues that need pressing solutions are highlighted in written
reports and publications by these non-governmental organisations. For instance,
the issues of sustainable development and environmental degradation in the
world have become such a focal concern for NGOs that they constantly direct their
spotlights on them to push for solutions from the community. In this regard, the
mass media helps by further highlighting such issues to the public. That in turn
supports NGOs in their endeavour.
The public understands that the democratic system needs NGOsÊ active
participation to make policies which are important for sustainable development.
In turn, government leaders and other responsible organisations learn from such
awareness and are expected to get actively engaged in addressing issues of concern
for the common welfare. Hence, the media and the NGOs are working towards, or
are expected to complement each otherÊs efforts towards, educating the masses as
well as those holding power on the national and international levels.
In the modern world, most governments have become accustomed to the role
played by the media. In turn, governmental organisations turn to the media to
educate the public on their functions or on particular issues so as to get their
support and help, especially in democratic nations.
On many occasions, the government might allow the media to interfere in all its
activities. Therefore, if the media expose certain issues that are sensitive to the
government or any of its organisations, this might cause both parties to be at
loggerheads. That is why, some government officials or agents might attempt to
punish, censor, or even sue a certain media channel or individual for such
activities. As such, the government might work to restrict or regulate the function
of the media, while the media might call for its freedom and for the protection of
its agents.
On many other occasions, journalists and other media agents are subject to arrest,
persecution, and assassination. In addition, other media channels are called into
account by the government and their licenses might be revoked. In many non-
democratic countries, such as communist states, the media actually function as the
mouthpiece of the government.
ACTIVITY 5.3
SELF-CHECK 5.2
The word media comes from the noun mediation. Today, politics has become
mediatised. That means the media tries to get involved in every political event.
The ICJÊs ruling in the case of the Philippines versus China in the South China
Sea is a good example of mediatisation and the mediation function of the
media.
In democratic countries, the media act as a watchdog which the public relies
on to check the performance of those elected to hold political office. Public
opinion refers to the views, attitudes preferences, and feelings of individuals
on a particular issue in public life.
The media have more power in areas where most people are not well-
informed. They have less influencing power when people are informed
because in this case, the people can make up their minds and counter argue the
points presented in the media.
Both NGOs and the media work hand-in-hand to educate the public on various
important issues. The NGOs are mostly structured by individuals from society.
Therefore, they work to represent different social entities and safeguard their
public welfare.
Baum, M. A., & Potter, P. B. K. (2008). The relationships between mass media,
public opinion, and foreign policy: Toward a theoretical synthesis. The
Annual Review of Political Science, 11(1), 39ă65.
Ericson, R. V., Baranek, P. M., & Chan, J. (1987). Visualizing deviance: A study of
news organization. Toronto, Canada: University of Toronto Press.
Fog, A. (2013). The supposed and the real role of mass media in modern
democracy. Retrieved from http://www.agner.org/cultsel/mediacrisis.pdf
Freille, S., Haque, M. E., & Kneller, R. (2007). A contribution to the empirics of
press freedom and corruption. European Journal of Political Economy, 23(4),
838ă862.
Glassner, B. (1999). The culture of fear. New York, NY: Basic Books.
Gupta, S. H., Davoodi, R., & Alonso-Terme, R. (2002). Does corruption affect
income inequality and poverty? Economics of Governance, 3(1), 23ă45.
Page, B. I., & Bouton, M. M. (2006). The foreign policy disconnect: What Americans
want from our leaders but donÊt get. Chicago, IL: University of Chicago
Press.
Yagade, A., & Dozier, D. M. (1990). The media agenda-setting effect of concrete
versus abstract issues. Journalism Quarterly, 67(1), 3ă10.
INTRODUCTION
This topic will provide an overview of the mass media, with reference to the
electronic, print and new media, and their relationship with politics. The mass
media have a powerful influence on politics. They shape the perceptions that
average people and political leaders hold about the political world. Through the
first discussion, you are expected to understand the meaning of electronic, print
and new media in general. This topic will also discuss mass media organisations
and their function in the political system, and the ownership of political press by
political parties in Malaysia. The aim is to equip you with knowledge of the
relationship between mass media, the government and political parties, which is
essential for a political system to function in a democratic country.
Radio also remains a politically influential mass medium in the developed world.
Radio news and current affairs programmes, particularly those of public
broadcasters, continue to play a major role in setting the public agenda. The role
of radio in politics has been to mould public opinion, create political mobility, and
to influence political decisions and voting behaviour.
The government, political elites, public and the electronic media influence one
another in a number of ways and on a scale of values. Governments influence the
media by their sourcing of information and by applying different pressures to
achieve and further their political goals.
The top American newspapers, such as the New York Times, the Washington Post,
and the Los Angeles Times, often set the agenda for many other media sources. In
Malaysia, the situation is not much difference. The top Malaysian newspapers,
such as the New Straits Times, The Star, Utusan Malaysia and Berita Harian, are
seen as the front runners with the regard to setting the agenda for discussion and
policy.
The influence of print media is therefore significant. Regular readers of print media
tend to be more politically active. Many newspapers, for example, are simply the
voices of the political parties. The ruling coalition, Barisan Nasional (BN) has
influence on particular print media, especially newspapers. This is true also with
the opposition, though the circulation may be less as compared with that of the
ruling coalition, which is seen to exert influence on the main stream newspapers
in Malaysia (see Figure 6.1).
In one sense, however, reporting is not as objective as it used to be, because of the
proliferation of „news analysis‰ stories. Objective, or descriptive, journalism is
typified by the straightforward reporting of facts. However, print reporters today
are faced with a new reality: they cannot compete with the timeliness of television.
Newspapers are published only once a day, while television can report breaking
news instantly.
In order to survive, newspapers have run more human interest stories, more
entertainment stories, and longer news stories that aim to do more than simply
report who, what, when, and where: they also attempt to explain why events
happened as they did and to put them in a larger context. This is interpretative
reporting, and it gives reporters greater license. In such stories, they are not
required to stick to reporting only what they observe; they can also write what
they think about it. This means that newspaper coverage has become increasingly
conjectural.
When television advertisements came on the scene in the 1960s, posters moved
from being a way to present a platform to becoming a way to brand a campaign.
The most basic function of the campaign poster is to present an idealised image of
the candidate.
ACTIVITY 6.1
SELF-CHECK 6.1
Compare and contrast the concept and role of electronic media, print
media and new media in politics.
The political parties and their investment companies control the major newspapers
in Malaysia. The Utusan Melayu Group, which is owned by UMNO, publishes
three Malay language dailies and has strong ties to the Prime MinisterÊs ruling
party. The major English newspaper, The Star and New Straits Times (NST), are
also owned by political parties. According to Munsuet (2008), The Star, which has
a daily circulation of 302,658 and 310,950 on Sundays, is owned by the MCA
(Malaysian Chinese Association), a political party in the ruling coalition.
Meanwhile the NST is owned by UMNO (Munsuet, 2008). Besides The Star
newspaper, MCA also controls four other significant media press companies ă Sin
Chew Jit Poh, Nanyang Siang Pau, China Press, and Guang Ming Daily. Tamil
newspapers such as Malaysia Namban, Makkal Osai and Tamil Nesan are all
owned by the MIC (Malaysian Indian Congress).
Hence, in the run-up to GE13, both media and online data pointed towards social
media as the platform where the online communications of the general elections
would likely be transmitted. The countryÊs opposition coalition was credited
in using new media to overcome a hostile mainstream media owned by
establishment political interests to secure a much improved showing at the polls.
Media pluralism has become one of the most vital components of a democratic
society, which in turn is a prerequisite for sustainable social and economic
development. However, theoretically, media pluralism does not exist in Malaysia
because the mainstream media is not independent. Press is required to support the
policies of the government and serve the state.
All the media and press acts, the Printing Presses Acts, the Internal Security Act,
and the Control and Import Acts give the Ministry of Information and the censors
authority to ban imported and domestic material in Malaysia. There are few
federal laws that restrict officials from providing journalists with information,
unless the information has an effect on national security or the military.
Inherent to this task is the entitlement of parties and candidates to use the
media as a platform for interaction with the public. Furthermore, the Electoral
Management Body (EMB) has a need to communicate information to the electorate
ă and to a variety of other groups, including the political parties and candidates.
ACTIVITY 6.2
1. There is a statement that „mass media is to act as a bridge between
the people and the government‰. Discuss the statement based on
the political system in your country.
Mass media consists of three types: electronic media, print media and static
media. As media communication technology advances, the new media (social
media, digital media) has become the newly emerging media platform for
instant mass communication.
The electronic media plays a significant role to convey the process and to
provide the forum during the election days; it has become an important
platform to present political ideologies of different political parties.
Electronic media in the form of television and the Internet are central to politics
today due to their immediate and instant dissemination of political events,
issues and developments around the clock.
The countryÊs opposition coalition was credited for using new media to
overcome a hostile mainstream media owned by establishment political
interests to secure a much improved showing at the polls.
The relationship between mass media and political parties can be divided into
the following: media as transparency mechanism or watchdog, media as a
campaign platform, media as an open forum for debate and discussion or
public voice and media as public educator.
Djankov, S., McLiesh, C., Nenova, T., & Shleifer, A. (2001). Who owns the media?
Cambridge, MA: National Bureau of Economic Research.
Gomez, J. (2013). MalaysiaÊs 13th general election: Social media and its political
impact. Retrieved from
http://mediamalaysia.net/wp-
content/uploads/2013/09/GE13_Social_Media_James_Gomez-090913.pdf.
Zahiid, S. (2013). Najib: Election 2013 first social media election. The Malaysian
Insider. Retrieved from
http://www.themalaysianinsider.com/malaysia/article/najibelection-
2013-first-social-media-election
INTRODUCTION
This topic will explore the role of propaganda through mass media in politics. As
you go through the course, you will be able to understand what propaganda and
political propaganda are in a political system. We will discuss the influence of mass
media in political propaganda (especially during general elections); how political
communication works, and the related theories. The overall objective is to critically
assess the role of mass media in a political setting, where their importance is taken
into cognisance to sway public opinion in favour of the government in power.
The origin of propaganda dates back to the sixteenth century during the Counter-
Reformation. It was used by the Society to propagate their Faith. It has also been
referred to as a no-holds barred use of communication to propagate specific beliefs
and expectations. Its ultimate goal is to change the way and manner people act.
For example, in the First World War, the Nazi Germany propaganda division was
of the view that the secret of a successful propaganda was to simplify a complex
issue and repeat that simplification several times. Figure 7.1 shows a quote on
propaganda.
Advertisement manipulates people into buying things they never intended to buy
for some illegitimate reasons. However, they will not spend many hours telling
you about the evils in an advertising marketing class. Rather, you will be informed
about the positive sides of advertising in marketing. What you should bear in mind
is that: advertisement praises goods. Propaganda spreads idea and services only
politics.
SELF-CHECK 7.1
Whenever politicians speak, what they are trying to do is to sell to you their
favourite cause, candidates or programmes. That is how politics works in most
cases. It is how information operation is spread; it is all about selling your
programme, product or idea to your audience. Political propaganda sometimes
contains some kind of deliberate false information. It could be agreed that „one
personÊs propaganda is another personÊs truth‰.
SELF-CHECK 7.2
7.3.1 Bandwagon
Bandwagon is a persuasive technique and a type of propaganda through which a
writer persuades his readers, so that the majority could agree with the argument
of the writer, by suggesting that since majority agrees, the readers should too. An
example is „Everyone is voting for Ali, so definitely he is the best presidential
candidate.‰ The phrase bandwagon means „jump on the bandwagon,‰ or to follow
what others are conforming or doing.
It is about convincing people that everyone else has agreed to a particular cause,
view or candidate. While listening to a politician or reading a book written by one,
it is often observed that the speaker or writer tries to encourage the audience to
think and act in a particular way because others are doing that although the
audience may have ideas and beliefs of their own.
The idea behind „getting on the bandwagon‰ approach is for the propagandist to
put forth the idea that everyone is doing something to support this person/cause
so as to convince people to also do the same. Its characteristics include the
following:
(c) Not be left out, for instance, „We like Barack Obama‰.
The bandwagon approach has its attraction on widespread support from the
masses. It creates the impression that everyone is doing it, everyone has joined the
bandwagon so why not you. People by nature tend to be attracted by the majority
as they do not want to be left out. Moreover, it is satisfying to be part of the
winning team. Everyone wants to be a winner or at least to be associated with the
winning team. This is seen in politics and in sports, especially where football fans
want to be associated with the winning football team.
7.3.2 Name-calling
The use of derogatory language or words can negatively portray the opponent.
The use of such names naturally will evoke fear and or hatred in the viewer/
reader/audience. The characteristics of name-calling are:
(b) To use sarcasm and ridicule, for example, racist, fascist, yuppie scum.
In this propaganda technique we find a name that trivialises them and use it at
every opportunity, with a smirk on your face and the laughter of your supporters.
This goes a long way to make your opponents appear stupid, immoral or otherwise
undesirable.
Copyright © Open University Malaysia (OUM)
TOPIC 7 MASS MEDIA AND PROPAGANDA 101
Note how, especially in wartime, the other side is given a whole slew of derogatory
names. In the Second World War, the Germans were called Huns, Krauts, the
Boche, and etc., while the Japanese were called Nips, Japs, Slant-eyes and so on.
7.3.3 Endorsement
Endorsement is used to support a candidate, or someone who is respected or liked,
or a particular group. Another name for this is testimonial. During ObamaÊs
presidential campaign, Oprah Winfrey and so many other popular celebrities in
the US endorsed him. This boosted his acceptance by the public.
This propaganda technique makes use of virtue words; the opposite of name
calling, i.e., a person, or idea is linked to a positive symbol, for example,
democracy, patriotism and family. This is an act of referring to words or ideas that
evoke a positive emotional response from an audience. In other words, it refers
to a statement that sounds good but in reality is essentially meaningless. Its
characteristics are vague, and in the form of slogans or catchphrases. For example,
During Barrack ObamaÊs presidential campaign he had this mantra ă „Change we
can believe in‰; Bill Clinton and Al GoreÊs was „Putting people first‰.
This technique uses slogans or simple phrases that sound good but provide little
or no information due to the vagueness of the message or the positive connotations
of the words. For example, a politician says, „a vote for me is a vote for peace.‰
The most recent American Presidents were all millionaires, but you could see that
in most cases they have gone to great lengths to present themselves as ordinary
citizens. For example, Bill Clinton eats at McDonalds, Roland Reagan chops wood,
Jimmy Carter was a humble peanut farmer and lots more.
7.3.7 Fear
The fear propaganda technique plays on deep-seated fears; warns the audience
that disaster will result if they do not follow a particular course of action. This
technique involves presenting a dreaded circumstance and usually following it up
with the kind of behaviour needed to avoid that horrible event. For example, an
insurance company pamphlet includes pictures of houses destroyed by floods,
followed up by details about home-ownersÊ insurance.
When used in politics, the fear propaganda technique is meant to scare people into
voting for one particular candidate and not the other. The propagandists could
instil fear that your way of life is in danger. They could use pictures, sounds, or
words to arouse fear. For example, World War Three could break out. Will it begin
in the Middle East?
7.4.1 Behaviourism
Behaviourism was formally founded by John B. Watson in 1913. An animalist, John
B. Watson, argued that all human action is merely a conditioned response to stimuli
from the external environment. He believed that the media provides the external
stimuli that trigger immediate responses by humans. Behaviourism is one of the
three primary learning theories. The primary goal of behaviourism is to form a
Behaviourism theorists include Ivan Pavlov, who was the founder of classical
conditioning and proposed that an unconditioned stimulus causes an
unconditioned response. John B. Watson, another behaviourist, coined the term
„behaviourism‰. He studied how a certain stimulus led organisms to make
responses. Watson believed psychology was only an objective observation of
behaviour. B. F. Skinner proposed radical behaviourism, which proposed that all
action is determined and not free. Skinner talks about operant response, a
behaviour that controls the rate at which specific consequences occur.
7.4.2 Freudianism
According to Sigmund Freud, the Ego is the rational mind in control. The Id is the
dark side of the self ă the egocentric (selfish and self-centred) pleasure seeking part
of ourselves ă that the Ego must struggle to keep in control. The Ego relies on an
internalised set of cultural rules, or Superego ă for guidance.
According to this theory, the rational mind is just a mere facade that is not capable
of resisting messages (McQuail, Golding, & Bens, 2005). This happened in in
October 1938 when H. G. WellsÊ War of the World, created panic among the radio
listeners who believed that the radio broadcast was true.
He then argued that economic depression and the escalating political conflicts had
induced widespread psychosis and obsession; that because of this people become
susceptible to even crude forms of propaganda. Lasswell rejected the simplistic
magic bullet theory. He also believed that you need to prepare people in a gradual
process in order to convince them before they can accept radically different ideas
and actions.
ACTIVITY 7.1
How did political propaganda influence your vote in MalaysiaÊs last
general election?
SELF-CHECK 7.3
During HitlerÊs reign, the Propaganda Ministry created films and posters, radio
broadcasts, childrenÊs literature and other propaganda materials to drive home
HitlerÊs message to his people. This was a great tool for him in the 1930s and served
the Nazis well throughout the Second World War until the propaganda lost its
effectiveness. Figure 7.3 shows a quote from Joseph Goebbels, the Reich Minister
of Propaganda of Nazi Germany.
The campaign teams also use a range of social media. During interviews and
debates the leaders will reveal some of their sound bites which they hoped would
be picked up and broadcast in the nightly news prime time.
points of its opponents are well handled. Tell the electorates the consequences of
the weak policies of the government and proffer solutions to the issue in question,
as if they are the ones that have most practical solutions to it.
ACTIVITY 7.2
Its main focus is the production process of how messages are generated by the
political parties and different interest groups; how the messages are transmitted
through indirect and direct media communication channels.
Many believe that in the recent decade the traditional standards of television news
and public affairs have come under threat from technological advancement and
economic development.
However, major breakthroughs in the 1990s transformed the Internet into a virtual
world, serving the functions of reference library, post office and shopping mall.
The major developments included the birth of the World Wide Web (WWW) in
1990 and the launching of other popular web browsers to access information, such
as Mosaic (1993), Netscape Navigator (1994) and Microsoft Internet Explorer
(1995) (Chapman, 2009). Other innovations include mp3 music files, digital
telephony and many others.
The cyber-optimists have the most positive perspective in the development and
emphasise „Panglossian‰ possibilities (optimistic) of the Internet use by ordinary
citizens in direct participation of democratic activities. In this regard, digital
technologies hold the promise as a mechanism to facilitate alternative channels of
civil engagement, such as the political chat-rooms, electronic voting in general
elections, as well as the referenda issues, and mobilisation of the virtual
communities, revitalising levels of general public participation in political affairs.
It is very clear that political communication through the use of the old media
channels is in the process of fundamental change, and this process holds both the
threats and promises for the future socioeconomic and political development of
the people. It could thus be stated that the digital networks have the potential to
broaden and to improve access to information and communication for remote
rural areas and poorer neighbourhoods. This could strengthen the process of
democratisation and help reduce the endemic problem of poverty, which is very
common in most developing countries.
Mass media, which is mostly owned by the political elites, provides a different
political reality to society. There is a tendency to tell the general public what
reflects the feelings of the section of elites who control them. A good example
is the way in which the Anglo-American media distorted the real motive behind
the criminal bombardment of the Iraqi people at the end of 1998. The media in
this case was efficiently used to serve the interests of the Anglo-Americans,
notwithstanding that many countries opposed the idea of attacking a sovereign
nation. They justified the invasion and made the general public believe it was a
conflict between the peace loving regimes in the North versus the rogue regimes
in the South, or, in more sophisticated versions supported by social democrat
intellectuals, as a conflict between the „democracies‰ in the North versus the
„despotic regimes‰ in the South over the control of oil (Picard, 1998).
It is not accidental that in the US and the UK, where the media are sometimes
guilty of misinformation and disinformation, opinion polls showed consistently
that the vast majority were in favour of the decision making of their elites during
that period of the Iraqi war.
It could be rightly concluded therefore that the role of the media today is not to
make the system more democratic. In fact, one basic function of the media is, as
Chomsky (2002) stresses, to help in keeping the general population out of the
public arena because if they get involved they will just make trouble. Their job is
to be „spectators,‰ not „participants‰.
Moreover, the media can also play a crucial role in offsetting the democratic rights
and freedoms won after long struggles. This has been the case all along, when there
was a clash between the elites and trade unions, or other popular movements.
Walter Lippmann, the revered American journalist was explicit about it.
It is very clear that most media professionals determine what their target audience
want to see and hear. In journalism, the common principle is generally known as
„when it bleeds it leads‰. In other words, violent conflicts make front page news
and not news that hangs on dialogue and understanding. The media seem to be
covering conflicts rather than dialogue, although they should be doing the latter.
By always covering conflicts, the media distorts the reality, which leads to the
erroneous belief among the general public that peace is pervasive and therefore
seen as abnormal.
The media, in some cases, finds it difficult to create a balance between countering
and preventing hate-speech which can be the private opinion of individuals. The
media should be seen as being truthful, fair and balanced in presenting accounts
of events or situations.
Media events can also be used to promote peace and negotiation, to solve
diplomatic deadlocks and to create a conducive environment whenever there are
conflicts among communities, regions and countries. For example, Studio Ijambo,
which had a team of 20 people consisting of Hutu and Tutsi journalists, was
engaged in producing about 100 radio programmes with the purpose of promoting
peace and to reconcile warring factions in the country.
It can be concluded, therefore, that the media plays a very crucial role in our
society. They do not only influence the public to support positive issues, but must
also recognise potential conflict and address it before the problem gets out of hand.
ACTIVITY 7.3
4. Explain the role of media to defuse tension in the 1969 race riot in
Malaysia. Please avoid sentiment in answering this question.
Jowett, G. S., & OÊDonnell, V. (2012). Propaganda and persuasion (5th ed.).
Thousand Oaks, CA: SAGE.
Margolis, M., & Resnick, D. (2000). Politics as usual: The cyberspace „revolution‰.
Thousand Oaks, CA: Sage.
McQuail, D., Golding, P., & Bens, E. D. (Eds.). (2005). Communication theory &
research: An EJC anthology. London, England: Sage.
Miller, C. (1937). Propaganda analysis. New York, NY: Institute for Propaganda
Analysis.
INTRODUCTION
Media and politics is a system where political information and roles are supported
through the mass media. Media tends to be the medium that disseminates
information on political affairs to enable the public to be involved in political and
national life. People rely on the media to keep up with politics and understand the
behaviour of political leaders.
Smeltzer (2008) states that most of the media in Malaysia may, in fact, directly or
indirectly be owned by members of the ruling party or enjoy the political support
of the economic elites (refer to Table 8.1). The Malaysian media are largely owned
and indirectly controlled by 14 political parties that form the ruling Barisan and
also the other main opposition parties (Kenyon & Marjoribanks, 2007).
Media policies in Malaysia are also under the control of the state government
and the traditional media are said to be government friendly, and allow the
government to have certain degree of control on the media coverage.
Some of the common goals of editorials are to inform, educate, and entertain issues
broadcasted with reasons and facts for or against something. Journalists today
typically strive to maintain objectivity ă presenting a story without bias ă but
readers can still choose from among many different media outlets. There are often
distinct differences in the ways different newspapers, television news channels,
and radio networks present news about the same issues.
Presenting oneÊs ideas freely, even through editorial cartoons, may be risky.
Nonetheless, Mohammad Nor Khalid is the only Malaysian cartoonist who has
produced editorial cartoons depicting well-known political figures, including
Tun Dr Mahathir, and yet his caricatures are well accepted and appreciated
(Mahamood, 2004; Ujang, 2009).
8.3 CENSORSHIP
Censorship is a global phenomenon. Censorship involves reviewing something
and then choosing to remove or hide parts of it that are considered unacceptable.
Censorship is often used by a group which wants to control information for
personal gain, or to prevent other people from accessing information that should
be available. Censorship is a process or idea of keeping things like obscene words
or graphic images from an audience.
There is also such a thing as self-censorship, which is when one refrains from
saying certain things or possibly rewords them depending on who is listening.
Self-censorship is an act which is done to prevent annoyance and avoid
punishment from powerful players, such as the government, major advertisers or
corporations owning the news organisations, where there is no outside power to
tell them to censor their work.
Media censorship takes many forms in the way news is delivered. While news
stories are often edited for length, there are many choices that are made that are
designed to keep some information from becoming public. Sometimes these
decisions are made to safeguard a personÊs privacy, while at other times, the aim
is to protect media outlets from corporate or political fallout.
There are also different types of censorship. One of the most common criteria
behind censorship is the age limit for viewing different media. Sometimes
censorship can be carried out in the form of a blanket ban on a certain taboo topic.
A taboo topic would be defined according to the governing authority in the
country.
Violent speeches and derogatory comments about a particular race and religion
should be censored as they can only incite anger among the masses against the
said person or the organisation he/she is associated with. Such media tactics are
often used by political parties for selfish means while ignoring the greater good of
the society. This can only bring unrest among the masses and disrupt the peace
in the society. Censorship will prevent the public display of disrespect to any
particular individual or community and promote political correctness.
For many Malaysian journalists, the real threat does not come so much from
professional sanctions but a learned cautiousness against sackings, unannounced
arrests for any „mishandling‰ of information, or in some cases, expensive
defamation actions. Therefore, Malaysian newspapers generally offer a daily
diet of general business news and light social features. Fundamental issues of
environmental degradation, poverty, public corruption, public health, public
accountability or migrant labour are largely ignored (Loo, 2005).
In Britain, although regulatory and stylistic conventions differ from those of the
US, political advertising is central to political communication. Today, of course,
television has been joined by the Internet as a platform for advertising of all kinds,
including political.
The role of political advertisement is great because it replaces the information that
cannot be delivered through news reports. In Malaysia, political advertising has
been practised since the 1960s. Political advertising in Malaysia is more prevalent
during elections in order to raise awareness or encourage a change in votersÊ
behaviour or perceptions. During general elections, the government expects
MalaysiaÊs mainstream media not only to publicise but also to flaunt the Barisan
NasionalÊs achievements, particularly in the area of socio-economic development.
Advertising campaigns are capable of influencing public opinion. The 2008 general
election showed how political campaigns by political parties became more intense
and creative through advertising. Government and opposition parties compete to
optimise the power of advertising to garner votes for their respective parties. The
government utilises media advertisements to remind Malaysians to „decide wisely
and vote‰ for candidates and parties that deserve to win the election.
ACTIVITY 8.1
SELF-CHECK 8.1
1. What do you understand by media ownership, gatekeeping and
their relationship with political affiliation?
The government and media throughout the world will not always see eye-to-eye
on ethical and professional issues. By nature, democratically elected governments
expect public and media support for their policies. The press is often the willing
critic. Democracy is better served by either an adversarial press or a „consensual-
driven‰ press, depending on cultural perspectives. However, the press should
never be ritually adversarial or habitually cooperative.
The relationship between the Malaysian media and government is borne from
historical and political necessity. In Malaysia, democratic government has the
authority to interfere and control the media. There are ups and downs in the
relationship between the media and government in Malaysia. However, both are
interdependent and there is symbiosis between the two.
Discrepancies between the Malaysian journalistsÊ ethical codes and their actual
behaviour points to their professional dilemma in trying to fulfil their prescribed
roles within the constraints and context of a multi-racial society going through
hard economic times; and holding their chin up to their Western counterparts,
whose freedom to report and hold the government to public accountability is
sacrosanct (Loo, 1998).
(a) Parties
According to McNair (2011), this category of political actors is made up of
like-minded individuals who come together within an agreed organisational
and ideological structure to pursue common goals which reflect the partyÊs
underlying value system or ideology.
8.6.2 Audience
The audience can be defined as a market and the programme being presented is
the product offered. Basically, the audience is a group of people who read, listen
to and watch a variety of media. McNair (2011) states that the target of political
journalismÊs persuasion is the audience.
8.6.3 Media
Media are forms and channels used to convey information or a message to the
public. These include websites operated by established media organisations such
as the BBC, CNN, and the Wall Street Journal; blogs and independent sites such as
Wikileaks which are devoted to reporting, aggregating or commenting on political
issues; and social networking sites such as Facebook, and Twitter, which allow
Internet users to share information rapidly.
Political journalism in Malaysia was built from the idea that media organisations
are partners and associates of the government. Paradoxically, media organisations
in Malaysia are seen as working together with the government for the good of
society within certain „boundaries‰, such as obeying regulations, commercialisation
and ownership rules, whilst negotiating for more freedom of the press.
According to Wolfe et al. (2009), front-page coverage, with its dramatically smaller
agenda space, is subject to much higher skew. Compared to full-paper coverage, a
small number of topics often gain very large proportion of the overall attention.
Similarly, front-page coverage is associated with much greater friction. Because it
has much higher „barriers to entry,‰ front-page attention tends to stay focused on
those topics that had been the focus of attention in the previous time period.
The power of the news is to set a nationÊs agenda, to focus public attention on a
few key public issues and it is an immense and well-documented influence. The
front page is traditionally a political medium.
In Malaysia, most of the front page columns of The New Straits Time and The Star
gave priority to statements made by the Barisan National leaders especially the
Prime Minister and Deputy Prime Minister. The NST carried positive reports on
the BN through headlines like „Barisan Nasional opts for renewal and the list is
...‰ (21 February 2008), „PM gives report card on Progress made from 2004ă2007‰
(22 February 2008), „Expansive: BN promises prudence and accountability‰
(26 February 2008) (as cited in Mohd, 2009).
Editorial boards will often approve candidates in upcoming elections, and reading
the editorials from various newspapers on the same topic can give the researcher
a good sense of the general political leaning of a particular source. Editorials are
usually separated from news reporting so that readers can know when they are
reading a factual news report that tries to be objective and when they are reading
the opinion of the editors of the newspaper.
The editorial page of Malaysian newspapers can easily be found in the editorial
(opinion) section for both The NST and The Star newspapers. These editorial pages
are usually made up of news that discuss political, economic, education, health,
and public issues.
Prime time news in Malaysia is broadcasted from 8pm to 9pm. Prime time news
targets the public after a long busy day at work and broadcasts news that begins
with political issues, issues within the society or community, education, sports and
finally world issues.
According to Hosso (2014), both observance and neglect of rules in protocol have
a signalling effect: one can convey a message or an intention or deliver an opinion.
Politicians always need to convey their message in a credible, believable and
trustworthy way in order to reach their political goals.
SELF-CHECK 8.2
A media gatekeeper is the person in the media who decides what is worthy of
being seen by the people. A gatekeeper is also the person who tells the writers
what to write about.
Media owners are businessmen who become owners of capital, and then found
or co-found a media business and strive to generate economic profits.
The front page news is made up of two aspects, space and attention. Front-
page and full-paper newspaper stories tend to be on different topics and have
different characteristics because of the extremely limited space on the front
page.
Deacon, D., & Golding, P. (1994). Taxation and representation: The media, political
communication and the poll tax. London, England: John Libby.
Duyile, D. (2005). Writing for the media ă A manual for African journalists. Lagos,
Nigeria: Gong Communication.
Grewal, I. S. (2015, August 4). Regulating political funding. The Star Online.
Retrieved from
http://www.thestar.com.my/opinion/online-exclusive/making-
progress/2015/08/04/regulating-political-funding/
Hosso, N. (2014). Protocol in politics: Politicians are only human. Retrieved from
http://www.academia.edu/9153695/Protocol_in_Politics_-
_Politicians_are_only_human
Kenyon, A. T., & Marjoribanks, T. (2007). Transforming media markets: The case
of Malaysia and Singapore. Australian Journal of Emerging Technologies
and Society, 5(2), 103ă118.
Loo, E. (1995). Nurturing community service news values as the core of Asian-
centred journalism. Seminar on Asian values in journalism. Kuala Lumpur,
Malaysia: Asian Media Information and Communication Centre (AMIC).
Loo, E. (1998). Malaysia media „clamp down‰ ă So whatÊs new? Retrieved from
http://gbcode.rthk.org.hk/TuniS/app3.rthk.hk/mediadigest/content.php
?aid=1915
Loo, E. (2013). Bridging the cultural gaps in journalism training and education in
Asia. Singapore: Konrad-Adenauer-Stiftung.
Wolfe. M., Boydstun, A. E., & Baumgartner, F. R. (2009). Comparing the topics of
front-page and full-paper stories in the New York Times. Paper presented at
the annual meeting of the Midwest Political Science Association. Chicago, IL:
Midwest Political Science Association.
INTRODUCTION
According to some scholars and observers, globalisation began when people began
to travel across the world from one point to another. Thus, globalisation is not new.
For thousands of years, people ă and, later, corporations ă have been buying from
and selling to each other in lands at great distances, such as through the famed Silk
Road across Central Asia that connected China and Europe during the Middle
Ages. Likewise, for centuries, people and corporations have invested in enterprises
in other countries. In fact, many of the features of the current wave of globalisation
are similar to those prevailing before the outbreak of the First World War in 1914.
However, with the advent of information and communications technology (ICT),
rapid globalisation is occurring due to the enabling role of ICT.
9.1 GLOBALISATION
Although the word „globalisation‰ was not coined until the second half of the
twentieth century, the origin of globalisation has been traced back to the period
between 1450 and 1500 AD. This period is referred to as the „mercantilist period‰
and characterised by the development of trade in the quest for commercial empires
to broaden their markets (Amiuwu, 2004; Scholte, 2002; as cited in Ugbam,
Chukwu, & Ogbo, 2014). Propelled by advancements in transportation and
information technology, globalisation has practically shrunk the world into one
global village (see Figure 9.1).
Figure 9.1: Globalisation is turning everything that is different into one thing
Source: https://www.pinterest.com/pin/502010689686280918/
The process has effects on the environment, culture, political systems, economic
development and prosperity, and on human physical well-being in societies
around the world. According to Friedman (2000), globalisation is the inexorable
integration of markets, nation states, and technologies to a degree never witnessed
before. The following subtopics will further discuss globalisation and socio-
cultural, political and economic transformation.
Agricultural activities became activities of the few as most of the population are
freed to work in factories, shops and offices (Giddens, 2013). Cities became greatly
populated, but at the same time, emphasised the anonymity of modern life. The
result was the expansion of industrial technology into military as well as civilian
life and this allows the socio-cultural hegemony of the West to expand at the
expense of other cultures.
In tracing the development of these different types of society, scholars have been
engaged in the study of social change. Change is difficult to define, as everything
changes all of the time. A change becomes significant when there are alterations in
underlying structures and modifications of basic institutions.
Technological changes promoted rapid change during the modern era leading to
globalisation. Among the constituents and causes of globalisation is the growth in
information and communications technology, most notably the advent of fibre-
optic cables and communications satellites. The impact of this is uneven, but
everywhere it is on an upward trajectory.
The flow of information on the large array of fresh produce on offer in the
supermarket, and the constant transportation of the goods have created the
concepts of „food miles‰ and „local produce‰ in eco-debates. A second argument
concerns global culture, a social fact maintained and reinforced by television, the
global economy, „citizens of the world‰, transnational organisations and electronic
communications.
According to Ogohi (2014), the social aspect is that globalisation has deeply
influenced the social structure of different societies. Every society used to have its
own unique culture with respect to the language, social norms, morality, civic
sense and other aspects. With the advent of globalisation through the aid of
technology, this special capability to influence millions at the same time has
challenged the social institutions of the society, mainly the family.
A particular society following its style of living without being much influenced by
Western culture is now seen as „uncivilised,‰ which is a very cunningly designed
propaganda of the West to inculcate their culture into the rest of the world and
thereby dominate the globe. Culture links us to our historical past. In other words,
it determines a particular way of peopleÊs behaviour, ways of acting and ways of
thinking.
Culture also defines the value system, customs, education and knowledge of a
people. Culture is the channel through which knowledge, beliefs, arts, morals,
laws, customs and any other capabilities and habits are conveyed to members of a
community from generation to generation (Bello, 2001).
Culture consists of the values and rules we live by, our ideas of good and evil, our
language and our religion. However, the socio-cultural phenomenon, which gives
people identity, personality and individuality, has been masked by globalisation.
The hegemonisation of culture by the Western world or rather, by America, is an
obvious attempt to leave the society of the southern countries or developing
countries, without identity, individuality or personality.
The overall effect on us is that we become mindless atoms in the material world.
This perhaps accounts for why some have defined globalisation from a negative
perspective. Aborishade (2002) maintains that globalisation is Western
imperialism, particularly, American imperialism, which seeks to enforce its
hegemony on other nations through threats of economic, political or military
coercion. To him, globalisation does not only deepen inequality between the core
and the periphery nations, it also seeks to wage unparalleled attacks on the rights
and prosperity of poor nations.
On the other hand, culture is very much an elusive term to define, perhaps because
of its wider scope and broad nature. However, what comes to mind while thinking
of culture is values and norms people have which make them live in a particular
way. It is a way of living in a particular community. It is therefore, the sum total
of all things that refer to religion, cultural roots of people, symbols, languages,
songs, stories, celebrations, clothing and dressing, and all expressions of our way
of life. It encompasses food productions, technology, architecture, kinship, the
interpersonal relationships, political and economic systems and all the social
relationships these entail.
One truth about culture is that it is learned. Such learning does not take place
through natural inheritance. It is not genetically transmitted. Rather, it takes place
by a process of absorption from the social environment or through deliberate
instruction, or through the process of socialisation. If culture is learned, it may
follow to say that it can equally be unlearned. If it follows, then, Malaysia, for
example, has a lot to unlearn (those Western values that are alien and destructive
to the Malaysian culture) from the contact with the West. However, this does not
suggest that Malaysia, for example, has nothing good to learn from the West.
Indeed, there are many.
Another truth about culture is that it is dynamic. Culture is never static. Every now
and then we are being transformed culturally. It changes exactly the same way as
human beings change. This transformation is gradual and not sudden or abrupt.
According to Fridah (1998), culture is a continuous process of change but in spite
of the change, culture continues to give a community a sense of identity, dignity,
continuity, and security and binds society together.
The dynamism of culture casts doubt on the possibility of a global culture. Part of
this dynamism is that each culture has its own personality. The fact that we are all
humans does not mean that we are all the same. To ignore this would mean to
destroy GodÊs own beautiful rainbow made from the many colours of cultural
diversity. But central to globalisation is the idea of a global culture (Guillen, 2001).
However, there are only a few scholars who accept that a global culture is in the
making. A „culture ideology of consumerism‰ driven by symbols, images and
aesthetics of lifestyles and self-image ă has spread throughout the world and is
having some momentous effects including standardisation of tastes and desires
(Guillen, 2001; Leslie, 1991) which goes a long way to affect culture.
The collapse of the Soviet „bloc‰ reintegrated a large number of countries into the
trading community. As global communications overrode ideological control of the
state media, one could argue that globalisation was both cause and consequence
of the break-up of Soviet hegemony.
In line with globalisation, countries must allow the free and unselective operations
of transnational corporations in their economies; open their economies freely and
indiscriminately to imports and concentrate on exporting what they are supposed
to be good at; reduce the role of governments in the economy to that of supporting
the market and private enterprise; and leave the determination of prices of goods,
currencies, labour as well as the allocation of resources to the operation of the
market, which is called the „free-market‰ or „laissez faire‰ economy.
In the light of the above, one can argue that, globalisation is primarily not a neutral
process driven by laws and factors of development, such as technology, and
operating outside of human control and agency. Rather, it is a conscious
programme of restructuring international economic and political relations in line
with a particular set of interests (the profit motivations of businesses, especially
the transnational corporations of the advanced industrial countries) and vision
(the belief in the primacy of the free market and of private enterprise in all
processes of human development) (Fridah, 1998).
ACTIVITY 9.1
SELF-CHECK 9.1
It was in the 1960s, with the launch of the first geo-stationary communication
satellite, that transmission became fully global, thus making the globalisation of
communications a unique phenomenon of the 20th century (Thompson, 1995).
News agencies are seen as crucial to the globalisation thesis as they are closely tied
to the modernisation of the West and the expansion of communication media since
their appearance in the mid-19th century. They have an important role to play.
International news agencies such as Reuters, Associated Press, United Press
International and Agence France-Presse (AFP) are seen by media scholars as
having contributed to a global agenda and creating perceptions of the South
(developing countries) as being a place of corruption, political instability due to
government overthrow and disaster for Western audiences.
These four agencies have remained key players that dominate the global
dissemination of news and information, with many newspapers and other media
organisations across the world depending on them for international news.
The advent of the Internet has further made the media very impactful, whereby
news agencies and the press have an online presence thereby furthering the
globalisation agenda of the media system. A media house or press that has no
online presence would be left behind. This is obvious all around us. The media
system in Malaysia also has an online presence making it global.
On 4 November 2008, more than 12 million young Americans selected the person
who made them believe in their abilities to bring about change, the person who
gave them hope, and the person who made them feel united. It was Barack Obama
who won the election and it was young people who were pivotal in helping him
win. The Obama campaign itself was said to draw lessons and inspirations from
the new media tools in the Howard Dean primary campaign in 2004.
Prior to the Obama campaign, Howard Dean was the first to validate the power
of online communities for politics in the new media era. As Dean pointed out,
he himself learned that politics has to respond to popular demand and move
away from traditional concepts. „You have to build community, not just
enable fundraising. You need to listen, be willing to lead and be willing to be
decentralised,‰ he said (Teachout & Steerman, 2008 as cited in Alexandrova, 2010).
As his campaign was going on, DeanÊs team was turning the one-way political
communication path into a two-way street, benefiting on various levels from
citizensÊ desire to act. A lot of ideas for the Dean campaign came from the
grassroots.
In the Malaysian context, the run up to the 2008 General Elections saw the
opposition, more than Barisan Nasional (BN), using blogs to attract young voters
in particular. This strategy paid off as for the first time in a General Elections, a
blogger turned politician from the opposition won a seat in parliament. This took
the ruling BN by surprise as they were caught off guard (Ali Salman & Mohd Safar
Hasim, 2011). From this development, the political landscape began to change as
a result of the increasing use of new media in politics.
Following the events of 2008, the use of new media in politics became the norm
and in 2013, the Malaysian General Elections was dubbed the social media
elections. As distinct from the 2008 General Elections, where blogs were mainly
used, the 2013 elections saw the use of social media platforms like Facebook and
twitter.
The new media has become part and parcel of the political landscape playing an
important role in political communication. Those politicians who are ardent in
using new media stand to benefit in their political communication and campaigns
while those who are still sceptical about social media stand to lose.
SELF-CHECK 9.2
ACTIVITY 9.2
Describe how new media has changed the political landscape and
political communication. Support your answers with examples.
The third element of the globalisation dynamic is political change. The conduct
of election campaigns, for example, has a wide reaching effect, since by using
online campaigns, messages travel across national borders. Using online
campaigns to reach citizens living outside a nation has become the norm.
The new media has become part and parcel of the political landscape.
Politicians who are ardent in using new media stand to gain lots of benefits in
their political communication and campaigns, while those who are sceptical
about social media stand to lose.
Ali Salman, & Mohd Safar Hasim. (2011). New media and democracy: The
changing political landscape in Malaysia. AKADEMIKA, 81(1), 15ă21.
Ugbam, O. C., Chukwu, D. B., & Ogbo, D. A. (2014). The effects of globalization on
African culture: The Nigerian perspective. IOSR Journal of Business and
Management, 16(4), 62ă71.
Friedman, T. L. (2000). The lexus and the olive tree: Understanding globalization.
New York, NY: Anchor Books.
Leslie, S. (1991). Sociology of the global system. New York, NY: Harvester
Wheatsheaf.
Thompson, J. B. (1995). The media and modernity: A social theory of the media.
Stanford, CA: Stanford University Press.
INTRODUCTION
This topic will discuss the relationship between media and politics, research
methods and evaluation processes. As you go through the topic, you should
be able to undertake the process of conducting an impact study of political
information in the media on the audience. This topic describes the evaluation
process and identifies the two main types of content analysis. You will also look at
the value of content analysis in political communication.
In a democratic society, media is used for the exchange of ideas and opinions, by
both those in power and the general public. The media will continue to be the
main source of information for the citizens in any democratic society both in the
developed and developing countries.
The mass media has a strong influence on politics, and could shape public opinion.
Importantly, the media should fulfil its political role as a means of disseminating
unbiased information, so that the general public could make their own political
choices, and therefore participate in the national discourse that affects their lives.
In a true democratic society, the media helps to inform the general public and also
acts as a watchdog to the government. Ideally, the mass media should make the
political system more open and „transparent‰ by creating an equal playing field
both for the politicians and the people to participate in political decisions.
10.1 POLITICS
Politics could be defined as a decision-making process and effort to attain decision-
making positions and resources that could be used to further oneÊs own political
interest (Louw, 2010). For one to gain and retain political power, there has to be
some element of control or authority.
The new media has allowed the public more access to political news, thereby
avoiding the usual barriers they normally encounter, such as, control of publishers,
editors and journalists in the traditional media (McPhail, 2002). However, Tay
(2000) is of the opinion that even with the new media, many Asian governments
minimise or control the role of media as watchdog, and as an independent check-
and-balance on the government of the day. In a book titled The Emergence of
American Political Issues, Shaw and McCombs (1977) wrote: „The most significant
effect of the media was its ability to organise our world for us. The news media are
stunningly successful in telling us what to think about.‰
test set, the Harmony Institute selected the last three years of Oscar-nominated
documentary films. This list provided comparable examples and allowed the
researchers to expand on some of their past work. Through a trial-and-error
process, they arrived at a score of 1 to 100 (the higher the better) that estimates the
influence of a documentary film over time (Abelson, 2012).
Iyengar (1991) evaluates the effects of news coverage on public opinion and
political choice, saying that „The framing of issues by television forms the way the
society understands the causes and the solutions to central political problems‰.
Shaw and McCombs (1977) studied the agenda-setting capacity of the news media
in American presidential elections and present the results in their book The
Emergence of American Political Issues.
The study by Shotts and Ashworth (2010) from the University of Chicago found
that when you have a healthy media, it would make those holding political
positions less likely to engage in activities that could tarnish their image. The
researchers constructed a theoretical model in their study using well-established
principles of game theory. They found that if the media always produced
Copyright © Open University Malaysia (OUM)
TOPIC 10 RESEARCH METHODS AND EVALUATION PROCESS OF MEDIA 153
AND POLITICS
Most journalists operate under the belief that when it comes to political issues, only
bad news is worth reporting. Therefore, citizens are hardly treated to stories about
how political institutions are functional or how government officials are admirable
public servants. Rather, the news media would always have the tendency to
highlight political misunderstanding, malfeasance, and scandals among party
members (Bennett, 1996).
SELF-CHECK 10.1
ACTIVITY 10.1
However, this definition was found wanting among researchers because the word
„objective‰ had raised some argument from researchers, such as Berger and
Luckman (1967). In their classic study on The Social Construction of Reality, Berger
and Luckman (1967) state that even the most scientific methods of social research
cannot really produce objective results. With regard to media content, they argue
that media texts are always open to different interpretations from researchers and
that its analysis could not be said to be objective.
Source Definition
Stone, Dunphy, Smith Content analysis is any research technique for making
and Ogilvie (1966) inferences by systematically and objectively identifying
specified characteristics within text.
Weber (1990) Content analysis is a research method that uses a set of
procedures to makes valid inferences from text.
Lasswell, Lerner and Content analysis operates on the view that verbal
Pool (1952) behaviour is a form of human behaviour, that the flow of
symbols is a part of the flow of events, and that the
communication process is an aspect of the historical
process.
Content analysis is a technique which aims at describing,
with optimum objectivity, precision, and generality, what
is said on a given subject in a given place at a given time.
In 1948, Lasswell (as cited in Shoemaker & Reese, 1996) defined media content
analysis as „Who says what, through which channel, to whom, with what effect‰.
Berelson (1952) lists out the main purposes of content analysis as follows:
During the 1920s and 1930s, media content analysis became a very popular
research methodology for the investigation of movies.
The value of content analysis to the political process is that it should contain
examination of multiple variables (multivariable). In content analysis, the primary
units (variables) are messages expressed as words or phrases. In the coding list, all
the messages which are considered to be relevant in the study are listed, whether
they are negative or positive.
The coding list may also include some categories of issues, places or topics and
may also seek to identify important names of certain sources like individuals and
organisations relevant to issues in the messages to be analysed.
is the reason qualitative content analysis tends to use a small sample size and
this has resulted in its being criticised by some researchers as not being
scientific and being unreliable.
However, these two methods differ in some areas. For example, computer content
analysis requires computer files of sample texts for analysis while in human
analysis, physical texts are read and coded by humans (trained researchers).
Computer software is then used to analyse the results just like in regular survey
research.
Examples of computer programs that are most often used at this stage for database
and storage are SPSS, for statistical analysis and Excel, for the tabulation of data
and calculations. The Excel program is used to generate graphic programs and
charts. Many social researchers and authors such as Newbold, Boyd-Barrett and
Van Den Bulck (2002) have claimed that computer media content analysis is
irrelevant, and are of the view that this should be done manually.
On the other hand, when human coding is used, the software applied in storing
the data and doing the analysis is not that significant to the research. Hence, a very
good reliable program needs to be used. What is more important at that stage is
the methodology applied. Likewise, the training of the coders is important to
ensure that the content analysis is done in accordance with strict criteria.
SELF-CHECK 10.2
1. What is media content analysis?
2. Discuss the differences between quantitative and qualitative
content analysis.
3. Discuss human versus computer content analysis.
Content analysis has been defined as „any research technique for making
inferences by systematically and objectively identifying specified characteristics
within text‰ (Stone, Dunphy, Smith & Ogilvie, 1966).
Weber (1990) defines content analysis as a „research method that uses a set of
procedures to make valid inferences from text‰.
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Weber, R. (1990). Basic content analysis (2nd ed.). Newbury Park, CA: Sage.
OR
Thank you.