Satan Fending Off Insinuations

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‘Satan - Fending-off Insinuations’
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‘Satan - Fending-off Insinuations’ www.hubeali.com
Table of Contents
‘Fending-off Insinuations of Satan’.................................................................................... 4
Summary:......................................................................................................................... 4
Introduction: .................................................................................................................... 6
The Children of Ibleesla (Satan): ........................................................................................ 6
What is the difference between the Ibleesla and Satanla? .................................................. 7
The most frequently used trap of Satan: ........................................................................... 8
Ibleesla Strikes behind the mist of uncertainty (confusion): ............................................... 9
Ibleesla loves that one doubts: .......................................................................................... 9
Ibleesla plants the love of enemies of Allahazwj: ............................................................... 10
The blowing and puffing’s of Satan(s)la ........................................................................... 11
Traps of Ibleesla: ............................................................................................................. 13
Satan plays the left-alone dead-body:............................................................................. 14
Satan play with unfolded clothing: ................................................................................. 15
Ibleesla makes a Momin Laugh loud: ............................................................................... 16
Interest – A confusion by Satanla..................................................................................... 16
All Good is from Allahazwj and misguidance is from Ibleesla: ............................................. 16
Ibleesla is mentioned when enemies of Ahl Al-Baytasws are referred to:............................ 17
Ibleesla is After Momineen (believers):............................................................................ 18
Zikr of Ahl Al-Baytasws Revives that which spoils Ibleesla: ................................................. 20
Prophet Suleymanas Made Satan to be Subservient: ........................................................ 20
Protection from Insinuations: ......................................................................................... 20
The Knowledge (Ahadith) is a Defence against Satan: ..................................................... 22
Allahazwj Makes an exception for forgetfulness................................................................ 22
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Leave the company of Evil ones: ..................................................................................... 22
For the heart there are two ears into which blow the Angel and the Satanla .................... 23
Hold onto Earth to Fend-off Ibleesla: ............................................................................... 25
What Punishes Satanla? .................................................................................................. 25
Hardening of heart is from Satan; Softening of the heart is from Allah azwj: ...................... 26
Holy Quran is a Repellent Of Satanla ............................................................................... 27
Protection from Ibleesla when reciting the Quran: .......................................................... 27
True and Muddled-up Dreams: ....................................................................................... 28
Safety from Ibleesla during sleep and for Sweet Dreams: ................................................. 29
Protection from Satan when travelling: .......................................................................... 30
Supplication for Protection when in the Wilderness: ....................................................... 31
Never sleep alone in an empty house: ............................................................................ 32
Supplications for Protection against Satan: ..................................................................... 33
Appendix I: Some essential details on Ibleesla ................................................................. 35
Appendix II: Ibadah should enable one to leave Sins ....................................................... 37
Satan Tries to deceive a Worshiper ................................................................................. 38
Appendix III: All Satan(s) will be destroyed by the 12 th Imamajfj: ...................................... 40
Appendix IV: Traps of Satan(s)la ...................................................................................... 41
Appendix V: Satan Served Prophet Suleymanas: .............................................................. 44
Appendix VI: A comprehensive Supplication for Protection from Satan ........................... 47
Abbreviations:
saww: - Sal lal la ho Allay hay Wa Aal lay he Wasallam
azwj: - Az Za Wa Jalla
asws: - Allay hay Salawat Wass Salam
AJFJ: Ajal Allah hey wa Fara Jaak
azwj
ra: - Razi Allah
azwj
La: - Laan Allah
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.ً‫ِ َو َسلَّ َمِِتَ ْسلِيما‬,ِ‫اه ِرين‬

ِ َّ‫اُِم َّم ٍدِوِآلِِهِِالط‬ ِ
َ َُ َ‫ِصلَّىِِاللَّهُِِ َعلىِِ َسيِّدن‬
ِ ِ ِ ِ ْ ِِ‫الرِحيم‬
َ ‫ِ َو‬,ِ‫اْلَ ْم ُدِللَّهِِ َربِِالْعالَمني‬ َّ ِِ‫بِ ْسمِِاللَّ ِه‬
َّ ِِ‫الر ْْحن‬
In the Name of Allahazwj the Beneficent, the Merciful. The Praise is for Allahazwj Lordazwj of the
Worlds, and Blessing be upon our Chief Muhammadsaww and hissaww Purified Progenyasws, and
greetings with abundant greetings.
ِ‫ُِمَ َّم ٍد َِّو َع ِّج ْلِفَ َر َج ُه ْم َِوالْ َع ْنِأ َْع َدائَِ ُه ْمِاَ ْْجَعِ ْني‬
ُ ‫لىُِمَ َّم ٍد َِّو ِآل‬
ُ ‫ِع‬ َ ‫اَللَّ ُه َّم‬
َ ‫ِص ِّل‬
‘Fending-off Insinuations of Satan’

Summary:
Ibleesla (Satan) is from the Jinns. He used to be a staunch worshiper living on earth. When
Allahazwj Punished the Jinn, due to their excessive bloodshed, Ibleesla was pardoned and was
taken up to the skies and he started living with the angels (Appendix I). There are many
Verses in the Holy Quran where Allahazwj Warns us that Ibleesla is an open enemy of the
believers (Momineen). Ibleesla has many children called Satan(s) (collectively) – for each
child born to human, two children are born to Ibleesla. Satan (s) flow in our veins like the
flowing of the blood and Satan(s) are able to dwell in human chests, and can cause serious
difficulties to our relationships, damage our health and indulge us into those
activities/thoughts which are inappropriate for a believer. Allah azwj, however, has Appointed
an angel who sends us an alarming signal whenever Satan insinuates into our ears. We are
also advised to recite supplications to derive him away from us, which of course we
regularly recite. One must admit, Satan has influenced us so much that we, occasionally
pose any resistance. We mostly act as a subservient servant and willingly lend him our
shoulders to ride on our backs. We trade eternal losses and destruction for a comfort or
pleasure of a little while. Satan’s eleven months’ of training and grooming of our life-style,
get us going without any deviations, even in hisla absence during the holy month of Ramazan
– when he is chained!
Some Ahadith are compiled to better understand our most dangerous enemy, who never
leaves us and we do happily live with an enemy on a day in and day out, without realising
how much we miss our Satan when he is barred from us for a month and we happily
embrace him on the eve of Shawwal as our heart is in his possession. Don’t we always
struggle to take a short leave from him for Ibadah (i.e., in Salat) but there too, this enemy
turned friend never spares us! (See a Hadith in Appendix II)
An angel reminds us every day and night to stop following Satan (committing sins), for
example:
ِِ‫ِج َّل ِِِف‬ َِ ‫الِإِ َّنِلِلَّ ِه‬

َ ‫ِعَّز َِو‬ َ َ‫ِاْلَ َس ِنِ(ِعليهِالسالمِ)ِق‬ ْ ‫ِع ْنِأَِِب‬ َ َ‫ِعَرفَة‬َ ‫ِع ِنِابْ ِن‬
ٍ ‫ِسه ِلِب ِنِ ِزي ٍادِعنِعلِيِب ِنِأ‬
َ ‫َسبَاط‬
ْ ْ ِّ َ ْ َ َ ْ ْ َِ ‫اِع ْن‬ َ َ‫َص َحابِن‬
ِ ِ
ْ ‫ع َّدةٌِم ْنِأ‬
ِ ِ ِ ِ ‫ُك ِّل ِي وٍم ِو ِلَي لَ ٍةِمنَ ِادياًِي نَ ِاديِمه ًال ِمه ًال ِعِباد ِاللَّ ِه ِعن‬
ِ‫ِعلَْي ُك ُم‬
َ ‫ب‬ ُ َ‫وخ ُِرَّك ٌع ِل‬
َّ ‫ص‬ ٌ ُ‫ِشي‬
ُ ‫َّع َِو‬ ٌ ‫ِم َعاصيِاللَّه ِفَلَ ْو ََِل ِبَ َِهائ ُم ُِرت‬
ٌ ‫َّع َِو ِصْب يَةٌ ُِرض‬ َ َْ َ َ َْ َْ ُ ُ ْ َ َْ
ّ ‫ِصبّاًِتَُرضُّو َنِبِِه َِر‬
.ًِ‫ضا‬ َ ‫اب‬
ُ ‫الْ َع َذ‬
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A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbaat, from Ibn Arafat, from
Abu Al-Hassanasws has said: ‘For Allahazwj Mighty and Majestic there is a Caller who Calls out
during every day and night: ‘Stop! Servants of Allah azwj, stop from disobeying Allahazwj. So
had it not been for the animals grazing and the children breast-feeding, and elderly bent
down, the Punishment would have Poured upon you all with a pouring, shattering you with
a shattering’.1
We are also altered of Satan insinuations with ill feelings and inspiration of guidance as a
sweet smell, see for example:
ِ ْ ‫ِع ِن ِالْملَ َك‬ َ َ‫ِع ْن ِأَبِ ِيه ِق‬ ِ ِ ‫ِالسائِ ِح ِعن‬ ِ ِ ٍ ‫عْنه ِعن ِعلِي ِب ِن ِح ْف‬
ِ‫ِه ْل‬َ ‫ني‬ َ َ ُ‫ِسأَلْتُه‬ َ ‫ال‬ َ ‫ِج ْع َف ٍر‬
َ ‫وسىِبْ ِن‬ َ ‫ِم‬ُ ‫ِعْبد ِاللَّه ِبْ ِن‬َ ْ َ َّ ‫ِع ِْن ِ َعل ِّي ِبْ ِن‬ َ ‫ص ِالْ َع ْوس ِّي‬ َ ْ ِّ َ ْ َ ُ َ
ِِ‫اْلسنَة‬ ِ َ ‫ال ِإِ َّن ِالْعْب َدِإِ َذ‬ ِ ِّ‫يف ِو ِ ِريح ِالط‬ ِ ِ ِ
ِ َ ‫ِاْلَسنَة ِفَ َق‬ ِ ِ ِ َّ ِ ِ
َ َْ ‫اِه َّمِب‬ َ َ َ‫ت ََِل ِق‬ ُ ‫ِس َو ِاٌٌِقُ ْل‬
َِ ‫يب‬ ُ َ ‫يح ِالْ َكن‬ ُ ‫ال ِر‬ َ ْ ‫يَ ْعلَ َمان ِبالذنْبِإ َذاِأ ََر َاد ِالْ َعْب ُدِأَ ْن ِيَ ْف َعلَهُِأَو‬
ُِ‫اْلَ َسنَ ِةِفَإِذَاِفَ َعلَ َها ِ َكا َنِلِ َسانُهُِقَلَ َمهُ َِوِ ِري ُقهُ ِِم َد َاده‬
ْ ِ‫ِه َّمِب‬ ِ ‫بِالش‬
َ ‫ِّمالِقُ ْمِفَإِنَّهُِقَ ْد‬
َ
ِ ‫اح‬ ِ ‫نيِلِص‬ ِ
َ ِ ‫بِالْيَم‬ ُ ‫ِصاح‬
ِ ‫ال‬
َ َ ‫يحِفَ َق‬ ِ ‫ِالر‬
ِّ ‫ب‬ َ ِّ‫َخَر َجِنَ َف ُسهُِطَي‬
ُ‫فَأَثْبَتَ َِهاِلَِه‬
From him, from Ali Bin Hafs Al Aws, from Ali Bin Al Sai’h,
(It has been narrated) from Abdullah son of Musa Bin Ja’far asws, said, ‘I asked himasws about
the two (Recording) Angels, ‘Do they know of the sin when the servants intends to do it, or
the good deed?’ So heasws said: ‘Is the latrine smell and the perfume smell the same?’ I said,
‘No’. The servant, whenever he intends the good deed, his self-exudes the aromatic smell.
So the companion of the right says to the companion of the left: ‘Arise, for he has intended
the good deed’. So when he does it, his tongue would be his pen and his perspiration would
be his ink, and it would be affirmed for him.
ِ َّ ِ‫ف ِفَِإنَّه ِقَ ْد ِه َّم ِب‬ِ ِ ‫ب ِالْي ِم‬ ِِ ‫ص‬ ِ ِ ‫احب ِالش‬
ِ ‫ول‬ ِ ‫السيِّئَ ِة ِخرج ِنَ َفسه‬ ِ َ ‫و ِإِ َذ‬
ُ ‫السيِّئَة ِفَِإ َذ‬
ِ‫اِه َو ِفَ َعلَ َها ِ َكا َن‬ َ ُ ْ ‫ني ِق‬ َ ِ ‫اح‬ َ ‫ِّمال ِل‬
َ ُ ‫ِص‬ َ ُ ‫يح ِفَيَ ُق‬
ِ ‫ِالر‬
ِّ ‫ِت‬ َ ‫ِمْن‬
ُ ُ ُ َ َ َ َّ ‫اِه َّم ِب‬ َ
.ِ‫اِعلَْي ِه‬ ِ ِ ِ
َ َ ََْ َ ُ َ َ ُ ُ َ ُ َ َ َ ُُ َ ‫ل‬
‫ه‬ ‫ت‬ ‫ب‬ ‫َث‬
‫أ‬ ِ‫ِو‬ ‫ه‬‫اد‬‫د‬‫ِم‬ ‫ه‬‫ق‬ ‫ي‬
‫ر‬ ِ‫ِو‬ ‫ه‬‫م‬‫ل‬ ‫ِق‬ ‫ه‬‫ن‬ ‫ا‬ ‫س‬
And whenever he intends the evil deed, his self would exude the rotten smell, so the
companion of the left would be saying to the companion of the right: ‘Pause, for he has
intended the evil deed’. So when he does it, his tongue would be his pen, and his
perspiration would be his ink, and it would be affirmed for him’.2
Finally, what happens, when one sends ‘laan’ (curse on Ibleesla)? Does it do any harm to
him/his large family of Satan(s)? The ‘laan’ repels himla from the place of ‘good’, as we will
see in the following sections, acts of Ibadah, religious knowledge and Zikr of Allah azwj are the
primary means to keep himla away, and a Momin has to become habitual in these, as soon
as we are negligent, Satan doesn’t misses an opportunity and grabs us. If he is successful,
we come into his trap, his next strategy is to make us forget our slip-ups so that we either
overlook or delay in asking for forgiveness. Some Ahadith are presented with this short
background in the remaining part of the article.
1
Al Kafi V 2 – The Book Of Belief and Disbelief CH 111 H 31
2
Page 5 of 49
Introduction:
After acknowledging the strength of Satan, we present Ahadith on fending him off and to
prepare ourselves against himla, ‘as and when’ a satan approaches us with a trap.
In Ahadith it is also stated that religious and social values of Momineen will keep on
deteriorated with strong opposition from tyrant rulers, mischief of preachers, strife of Jinn-
o-Ins (Satan among jinn and people), until the time of reappearance of the 12th Imam-asws,
and at that time all of satan(s) will be destroyed (see a Hadith in Appendix III).
The Children of Ibleesla (Satan):
ِ‫َِلِيولدِلهِولدِإَلِولدِلك‬:‫ِقال‬.‫ِوِإنِملِتفضلِعليِملِأقوِعليه‬،‫ِربِهذاِالذي ِِكرمتهِعليِوِفضلته‬:‫ِفقالِإبليس‬:‫قال‬
ِ.‫ِتتخذِأنتِوِذريتكِِفِصدورهمِمساكن‬:‫ِقال‬.‫ِربِزدين‬:‫ِقال‬.‫ِجتريِمنهِجمرىِالدمِِفِالعروق‬:‫ِقال‬.‫ِربِزدين‬:‫ِقال‬.‫ولدان‬
.»ً‫ِتعدهمِوِمتنيهمِوِماِيَعِ ُد ُه ُمِالشَّْيطا ُنِإََِِّلِ ُُُرورِا‬:‫ِقال‬.‫ِربِزدين‬:‫قال‬
َ
Heasws said: ‘Ibleesla said, ‘Lordazwj! This is the one whom Youazwj have Honoured above mela
and Merited himas. And if Youazwj do not Give mela merits, Ila will not have the strength
against himas’. Heazwj Said: “No child shall be born unto himas except that there shall be two
for youla”. Hela said, ‘Lordazwj! Increase it for mela’. Heazwj Said: “Youla shall (be able to) flow
into himas like the flowing of the blood in the veins”. Hela said, ‘Lordazwj! Increase it for mela’.
Heazwj Said: “Youla and yourla offspring (shall be able to) dwell in their chests”. Hela said,
‘Lordazwj! Increase it for mela’. Heazwj Said: He promises them and arouses their desires; and
the Satan does not promise them except to deceive [4:120]’’.3
ِ‫ِحدثناِسهلِبن‬:‫ِقال‬،‫ِحدثناُِممدِبنِأِبِعبدِاهللِالكوِف‬:‫ِقال‬،)‫ِحدثناُِممدِبنِأْحدِالسناينِ(رضيِاهللِعنه‬:‫ِقال‬:‫ابنِبابويه‬
ِ‫ِ«معىنِالرجيمِأنه‬:‫ِمسعتِأباِاْلسنِعليِبنُِممد العسكريِ(عليهِالسالم)ِيقل‬:‫ِقال‬،‫ِعنِعبدِالعظيمِبنِعبدِاهللِاْلسين‬،‫زياد‬
ِ‫ِوِإنِِفِعلمِاهللِالسابقِأنهِإذاِخرجِالقائمِ(عليهِالسالم)َِل‬،‫َِلِيذكرهِمؤمنِإَلِلعنه‬،‫اضعِاخلري‬
ِ ‫ِمطرودِمنِمو‬،‫مرجومِباللعن‬
.»‫ِكماِكانِقبلِذلكِمرجوماِباللعن‬،‫يبقىِمؤمنِِفِزمانهِإَلِرْجهِباْلجارة‬
Ibn Babuwayh said, ‘Muhammad Bin Ahmad Al Sanany narrated to us, from Muhammad Bin Abu Abdullah Al
Kufy, from Sahl Bin Ziyad, from Abdul Azeem Bin Abdullah Al Hasany who said,
‘I heard Abu Al-Hassan Aliasws Bin Muhammad Al-Askariasws saying: ‘Meaning of the Pelted
[3:36] (Satanla) is that hela is pelted with the curses, outcast from the places of the good. The
Momin does not mention himla except that he curses himla.
3
277ِ/276ِ:1ِ‫تفسريِالعيّاشي‬
Page 6 of 49
And it had preceded in the Knowledge of Allahazwj that when Al-Qaimasws rises, there will not
remain a Momin in hisasws era except that he would pelt himla with the stones, just as before
that he pelted himla with the curses’.4
ِ‫ِعنِعليِبن‬،‫ِعنِموسىِبنِجعفرِبنِوهبِالبغدادي‬،‫ِحدثناِعبدِاهللِبنِجعفرِاْلمريي‬:‫ِقال‬،‫ِحدثينِأِب‬:‫ِقال‬،‫ابنِبابويه‬
ِ‫ِ«ملاِنزلتِهذه‬:‫ِقال‬،)‫ِعنِالصادقِجعفرِبنُِممدِ(عليهِالسالم‬،‫ِعنِفطرِبنِخليفة‬،‫ِعنِعليِبنِسليمانِالنوفلي‬،‫معبد‬
ِ‫ِفصرخ‬،‫ِثور‬:‫ِيقالِله‬،‫استَ ْغ َفُرواِلِ ُذنُوِبِِ ْم ِصعدِإبليسِجبالِمبكة‬ ِ
ْ َ‫ين ِإِذاِفَ َعلُواِفاح َشةً ِأ َْو ِظَلَ ُمواِأَنْ ُف َس ُه ْم ِذَ َكُرواِاللَّهَ ِف‬
ِ َّ
َ ‫ِو ِالذ‬:‫اآلية‬
َ
ِ،‫ِفمنِهلا؟ِفقامِعفريتِمنِالشياطني‬،‫ِنزلتِهذهِاآلية‬:‫ِملِتدعونا؟!ِقال‬،‫ِياِسيدنا‬:‫ِفقالوا‬،‫بأعلىِصوتهِبعفاريتهِفاجتمعواِإليه‬
.‫ِلستِهلا‬:‫ِفقال‬.‫ِأناِهلاِبكذاِوِكذا‬:‫فقال‬
Ibn Babuway said, ‘My father narrated to me, from Abdullah Bin Ja’far Al Humeyri, from Musa Bin Ja’far Bin
Wahab Al Baghdady, from Ali Bin Ma’bad. From Ali Bin Suleyman Al Nowfaly, from Fatar Bin Jabalat,
(It has been narrated) from Al-Sadiq Ja’farasws Bin Muhammadasws having said: ‘When this
Verse was Revealed and they do not persist upon what they are doing while they are
knowing [3:135], Ibleesla ascended a mountain at Makka called Sowr. Then hela shouted in a
high voice for hisla devils to gather to himla. So they said, ‘O our Chief! Why did youla call us?’
Hela said: ‘This Verse has been Revealed, so who will be for it?’ So a devil from the Satans
stood up and said, ‘Ila will be for it, by (doing) such and such and such and such’. Hela, ‘It is
not for you’.
ِ‫ِأعدهمِوِأمنيهمِحىتِيواقعوا‬:‫ِمباذا؟ِقال‬:‫ِفقال‬.‫ِأناِهلا‬:‫ِفقالِالوسواسِاخلناس‬.‫ِلستِهلا‬:‫ِفقال‬،‫فقامِآخرِفقالِمثلِذلك‬
.»‫ِفوكلهِِباِإىلِيومِالقيامة‬.‫ِأنتِهلا‬:‫ِفقال‬.‫ِفإذاِواقعواِاخلطيئةِأنسيتهمِاَلستغفار‬،‫اخلطيئة‬
So another one stood up and said similar to that. Hela said, ‘It is not for you’. So the Slinking
Whisperer (a devil) stood up and said, ‘I am for it’. So hela said, ‘And by what?’ He said, ‘I will
prepare them and make them feel secure until the error occurs. So when the error does
occur, I will make them forget the (seeking of) Forgiveness’. So hela said, ‘You are the one for
it. I hereby allocate (this task) to you until the Day of Judgement’.5
What is the difference between the Ibleesla and Satanla?
ِ‫ِوهمِمنِأهلِاجلنة‬،‫وتلكِالفرقةِالواحدةِمنِالثالثِوالسبعنيِفرقةِهيِالناجيةِمنِالنارِومنِْجيعِالفِتِوالضالَلتِوالشبهات‬
ِ‫ِالناصرونِلدين‬،‫ِوْجيعِتلكِالفرقِاَلثنتنيِوالسبعنيِهمِاملتدينونِبغريِاْلق‬.‫ِوهمِسبعونِألفاِيدخلونِاجلنةِبغريِحساب‬،‫حقا‬
ِ،‫الشيطانِاآلخذونِعنِإبليسِوأوليائه‬
And that one sect out of the seventy three sects is the one rescued from the Fire and from
all the tribulation and the errors and the confusion, and they are the true inhabitants of the
4
1ِ/139ِ:‫معاينِاألخبار‬
5
.5ِ/376ِ:‫األمايل‬
Page 7 of 49
Paradise, and seventy thousands of them will enter the Paradise without reckoning. And all
those seventy two sects have taken to the Religion without the truth, helping the religion of
the Satanla, taking it from Ibleesla and hisla friends.
ِ‫ِنسواِاهللِورسولهِوأشركوا‬،‫ِبراٌِمنِاهللِومنِرسوله‬.‫ِيدخلونِالنارِبغريِحساب‬،‫همِأعداٌِاهللِتعاىلِوأعداٌِرسولهِوأعداٌِاملؤمنني‬
ِ‫ِ(واهللِربناِما ِكنا‬:‫ِيقولونِيومِالقيامة‬،‫ِوهمِحيسبونِأهنمِحيسنونِصنعا‬،‫باهللِوكفرواِبهِوعبدواُِريِاهللِمنِحيثَِلِيعلمون‬
.)‫ِ(حيلفونِلهِكماِحيلفونِلكمِوحيسبونِأهنمِعلىِشيئِأَلِإهنمِهمِالكاذبون‬،ِ)‫مشركني‬
They are the enemies of Allahazwj and Hisazwj Rasoolsaww, and the enemies of the Believers,
and will be entering the Fire without reckoning. They are remote from Allah azwj and from
Hisazwj Rasoolsaww, having forgotten Allahazwj and Hisazwj Rasoolsaww and have associated with
Allahazwj, and denied Himazwj, and have worshipped others apart from Allahazwj without
having realised it, and they count themselves as having done something good. They will say
on the Day of Judgement ‘By Allah, our Lord! We were not associators’ [6:23]’.6
The most frequently used trap of Satan:

How Ibleesla attacks us - well, his team has many ways of deceiving us, their most successful
trick is through causing ‘uncertainty’ and doubts in our minds and lust into our hearts,
ِ‫ْت‬
َ ‫ِش َكك‬ َ ‫ال ََِلِتَ ُش َّك َّن َِوَّدِالشَّْيطَا ُنِأَن‬
َ ‫َّك‬ َ ‫فَ َق‬
Heasws (Abu Al-Hassanasws) said: ‘Do not be doubting. The Satanla loves it that you doubt’, (an
extract).7
However, Allahazwj has also Appointed an angel to correct us and protect us from the
insinuations of Ibleesla.
ِ‫ِهذاِيأمرهِو‬،‫ِوِعلىِاآلخرِشيطانِمفِت‬،‫ِعلىِأحدمهاِملكِمرشد‬،‫ِ«ماِمنِقلبِإَلِوِلهِأذنان‬:)‫وِقالِالصادقِ(عليهِالسالم‬
.»‫ِكماِحيملِالشيطانِمنِاجلن‬،‫ِوِكذلكِمنِالناسِشيطانِحيملِالناسِعلىِاملعاصي‬،‫هذاِيزجره‬
And Al-Sadiqasws said: ‘There is no heart except that it has for it two ears. Upon one of them
is a Guiding Angel, and upon the other a mischievous Satan la. This one commands him, and
this one rebukes him. And similarly from the people there are Satans (in the appearance of
human) who carry the people to the disobedience, just like the Satans la from the Jinn’.8
6
Kitab Sulaym Bin Qays Al Hilali – H 7 (Extract)
7
Al Kafi V 1 – The Book Of Divine Authority CH 120 H 3
8
(.450ِ:2ِ‫تفسريِالقمي‬
ّ )
Page 8 of 49
Ibleesla Strikes behind the mist of uncertainty (confusion):

ٍ ‫ِاب ِنِفَض‬ ٍ ُ ‫َْحدِب ِن‬ ِ ِ ِ ِ ‫ِاْلس ِنِب ِن‬ ٍ ُ ‫يِعنِم ِعلَّىِب ِن‬ ْ ‫ُِمَ َّم ٍد‬
ِ‫َّال‬ ِْ ‫ِع ِن‬
َ ‫ُِمَ َّمد‬ ْ َ َ ْ ‫اِع ْنِأ‬َ َ‫َص َحابِن‬ َ ْ َ َْ ‫ِع ِن‬
ْ ‫ِعل ٍّيِالْ َوشَّاٌ َِوِع َّدةٌِم ْنِأ‬ َ ‫ُِمَ َّمد‬ ْ َ ُ ْ َ ُّ ‫ِاألَ ْش َع ِر‬ ُ ‫نيِبْ ُن‬
ُ ْ ‫اْلُ َس‬
ْ
ِِ ِ َ‫الِخط‬ ِ ‫ُِم َّم ِدِب ِن‬ ٍ ُ ‫اص ِمِب ِن‬ ِ ‫ْجيعاًِعن‬ ِ
ِ‫َّاس‬
َ ‫نيِ(ِعليهِالسالمِ)ِالن‬ َ ‫بِأ َِم ُريِالْ ُم ْؤمن‬
َ َ َ َ‫ِج ْع َفرِ(ِعليهِالسالمِ)ِق‬
ٍ َ ‫ِع ْنِأَِِب‬ َ ‫ِم ْسل ٍم‬ ُ ْ َُ ‫ِع ْن‬ َ ‫ِْحَْيد‬ ْ ‫ِع‬ َ َْ َ
ٌ ‫ابِاللَّ ِهِيَتَ َوَّىلِفِ َيهاِ ِر َج‬
ِ‫الِ ِر َج ًاَل‬ ِ ِ َ‫ُِيال‬
ُ َ‫فِف َيهاِكِت‬
ُ َُ ُ‫َح َك ٌامِتُْبتَ َدع‬ ِ َ ‫وعِالْ ِف‬
ْ ‫ِتِأ َْه َواٌٌِتُتَّبَ ُع َِوِأ‬ ِ ُ‫ِوق‬ َِّ ‫الِأَيُّ َهاِالن‬
ُ ٌُ‫َّاسِإَّنَاِبَ ْد‬
ُ َ ‫فَ َق‬
Al Husayn Bin Muhammad Al Ashary, from Moalla Bin Muhammad, from Al Hassan Bin Ali Al Washa and a
number of our companions, from Ahmad Bin Muhammad, from Ibn Fazzal, altogether from Aasim Bin Humeyd,
from Muhammad Bin Muslim,
(It has been narrated) from Abu Ja’farasws having said: ‘Amir Al-Momineenasws addressed the
people, so heasws said; ‘O you people! The start of the occurrence of the sedition is the
following of personal desires and the innovation of regulations wherein the Book of Allah azwj
is opposed. A man takes command of a man in it.
ِ ٌ ‫اِض ْغ‬
ِ ‫ف ِوِلَ ِكنِي ِْؤخ ُذ ِِمن ِه َذ‬ ِ ‫َن ِا ْْل َّق ِخلَصِ َمل ِي ُك ِن‬ ِ ِ ِ َّ ‫فَلَو ِأ‬
ِ‫ِه َذا‬
َ ‫ث َِو ِم ْن‬ َ ْ َ ُ ْ َ ٌ ‫ِاخت َال‬ ْ َ ْ َ َ َ َّ ‫ىِوِلَ ْو ِأ‬ َ ‫ِعلَىِذيِح ًج‬ َ ‫ف‬ َ ْ‫ُِي‬
َ ْ‫ص ِ َمل‬
َ َ‫ِخل‬
َ ‫َن ِالْبَاط َل‬ ْ
ِ َّ ِ
.ِ‫تِ َهلُ ْمِم َنِاللهِا ْْلُ ْس َىن‬ ِ َّ ِ ِ ِ ِ ِ ِ ِ ٌ ‫ِض ْغ‬
ْ ‫ِسبَ َق‬
َ ‫ين‬َ ‫َِنَاِالذ‬
َ ‫ِعلَىِأ َْوليَائه َِو‬
َ ‫ِاستَ ْح َوذَِالشَّْيطَا ُن‬
ْ ‫ك‬ َ ‫ِمعاًِفَ ُهنَال‬
َ ‫ثِفَيُ ْمَز َجانِفَيَجيئَان‬
So if the falsehood was pure, it would not be hidden from the one with intelligence, and if
the truth was pure, differing(s) would not occur. But, a bunch is taken from this, and a
bunch from this, so they are both mixed up. Thus, they are coming with both of these
together. So from over here, the Satanla takes over hisla friends! And only those who have
previously received Protection Allahazwj remain safe. 9
Ibleesla loves that one doubts:
ِ ِ‫ِعْب ِدِاللَّ ِه‬ ِ ‫ُِم َّم ٍدِعن‬

َ ‫ِس ْعدِبْ ِن‬
ِ
َ ْ َ َُ ‫َعل ُّيِبْ ُن‬
Ali Bin Muhammad, from Saeed Bin Abdullah who said,
ِ ْ ‫نيِرُِي َف‬ِ ْ ‫اح ٍد ِِمن‬ ِ ‫تِخب ِزِِ َكثِريِفَأَعطَى ِ ُك َّلِو‬ ِ ِ ْ ‫ِصنا َن‬
ِ‫ني َِو‬ َ َ ‫ِاْلَ َّمال‬ َ َ ْ ٌ ٌ ْ ُ ِ ‫اِِف َِزا ِويَةِالْبَ ْي‬ ِ َ‫نيِوِإِذ‬
َ َ ‫ِاْلَ َّمال‬ َِ ‫ت‬ ُ ُْ ‫تِبَْيتاً َِوِفَ َّر‬
ُ ‫ِد َخ ْل‬
َ ‫َّار َِو‬
َ ‫تِالد‬ ُ ‫فَ َد َخ ْل‬
َِ ‫اِم َّن ِبِِه‬ ِ ْ ‫وديت ِِمْنه ِياِحسن ِبن ِالنَّض ِر‬ ِ ِ ‫أُخ ِرجواِو ِإِ َذاِب يت ِعلَي ِه‬
َ ‫ك َِو ََِل ِتَ ُش َّك َّن ِفَ َوَّد ِالشَّْيطَا ُن ِأَن‬
ِ‫َّك‬ َ ‫ِعلَْي‬ َ ‫ىِم‬ َ َ‫ِاْحَد ِاللَّه‬
َ َ‫ِعل‬ ْ َ ْ َ َ َ َ ُ ُ ُ‫ِسْت ٌر ِفَن‬ ْ َ ٌ َْ َ ُ ْ
ِ
ِ‫ت‬
ُ ‫ِخَر ْج‬
َ ‫اِو‬ َ ‫اجِإِلَْي ِه َماِفَأ‬
َ ‫َخ ْذتُ ُه َم‬ ُ َ‫ِخ ْذ َهاِفَ َستَ ْحت‬
ُ ‫يل‬ ِ ََّ ِ‫َخرجِإ‬
َ ‫يلِثَ ْوبَ ْني َِوِق‬ َ َ ْ ‫ْتِ َوِأ‬
َِ ‫َش َكك‬
So I entered the house and I entered the room and freed the carriage of the porters. And in
the corner of the house there was a lot of bread, and he gave every one of the porters two
loaves of bread and exited them. And there was a room having a curtain upon it, so there
was a call from it: ‘O Hassan Bin Al-Nazar! Praise Allahazwj upon what Heazwj has Favoured
with upon you, and do not doubt, for the Satanla loves it that you should be doubting; and
9
Al Kafi V 1 – The Book Of Intellect and Ignorance CH 19 H 1
Page 9 of 49
heasws brought out to me two clothes and said: ‘Take these, for you would be needy to these
two’. So I took them and went out’ (an extract).10
ِ ‫ِو ِي ْذ ِهب ِعنْ ُكم ِ ِرجز ِالشَّي‬:‫ِعنِأِبِعبدِاهللِ(عليهِالسالم)ِِفِقولِاهلل‬،‫عنِرجل‬

ِ‫ِ«َل يدخلناِماِيدخلِالناسِمن‬:‫ِقال‬،‫طان‬ ْ َْ ْ َ َ ُ َ
.»‫الشك‬
From a man,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj: and Remove
uncleanness of the satan from you [8:11], heasws said: ‘Do not let us enter into doubts which
the people have entered into’.11
ِ ‫ِمسيع‬
ِ ِ ِ َ‫انِنَزغٌِف‬ ِ ِ َ ‫وإِ َّماِي ْن ز َُن‬
}200{ِ‫يم‬ َ ٌ َ ُ‫استَع ْذِبِاللَّهِِۚإِنَّه‬
ٌ ‫ِعل‬ ْ ْ َ‫َّكِم َنِالشَّْيط‬ ََ َ
And if an evil suggestion from the satan hurts you, then seek refuge with Allah, He is the
Hearing, Knowing [7:200]
ِْ َ‫َح ِد ُك ْمِفَلْي‬
ِ‫ستَعِ ْذِبِاللَّ ِه َِوِلْيَ ُق ْل‬ ِ
َ ‫سِالشَّْيطَا ُنِإ َىلِأ‬
َ ‫اِو ْس َو‬
ِ َّ ‫ِعلَْي ِه‬
َ َ‫ِإذ‬:‫ِالس َال ُم‬ َ ‫ني‬
ِِ ِ َ َ‫ِاخلِص ِالِق‬
َ ‫الِأَم ُريِالْ ُم ْؤمن‬ ِ ِ
َ ْ ‫ِِفِكتَاب‬
ِIn the book Al Khisaal –
‘Amir Al-Momineenasws said: ‘Whenever the satanla whispers to one of you, so let him seek
Refuge with Allahazwj and let him say,
‫تِبِاللَّ ِه َِوِبَِر ُسولِِهُِمُْلِصاًِلَهُِالدِّين‬

ُ ‫َآمْن‬
‘I believe in Allahazwj and in Hisazwj Rasoolsaww, being sincere to Himazwj in the Religion’’.12
Ibleesla plants the love of enemies of Allahazwj:
ِ)ِ‫ِج ْع َف ٍر ِ(ِعليهِالسالم‬ ِ ‫ال ِقُ ْل‬

َ ‫ت ِألَِِب‬
ُ َ َ‫ِع ْن ُِزَر َارةَ ِِق‬
َ ‫امل‬ٍِ ‫ِس‬ ِ ِ َ ‫وب‬
َ ‫ِع ْن ِه َشام ِبْ ِن‬
ٍ ‫ُِمب‬
َُْ ‫ِاْلَ َس ِن ِبْ ِن‬
ْ ‫ِع ِن‬ ٍ ُ ‫َْحد ِب ِن‬
َ ‫ُِمَ َّمد‬ ْ َ َ ْ ‫ِع ْن ِأ‬
َ ‫ِحي ََي‬
َْ ‫ُُمَ َّم ُد ِبْ ُن‬
ِ ‫ُِمَ َّمداًِ(ِصلىِاهللِعليهِوآلهِ)ِإِ َىل ِالن‬ َِ َ‫ِاْلم ِام ِِمْن ُكم ِو ِاجبةٌ ِعل‬ ِ ‫أَخِِبِين ِعن‬
ِ‫َّاس‬ ُ ‫ث‬ َ ‫ِج َّل ِبَ َع‬ َ َ‫ال ِإِ َّن ِاللَّه‬
َ ‫ِعَّز َِو‬ َ ‫ِاخلَلْ ِق ِفَ َق‬
ْ ‫ىِْجي ِع‬ َ َ َ ْ َ ِْ ‫ِم ْع ِرفَة‬
َ َْ ْ ْ
ِ ‫ىِْجي ِعِخ ْل ِق ِه ِِِفِأَر‬
ِ‫ض ِه‬ ِ ِِ ِ ْ‫أ‬
ْ َ َ َ‫ِعل‬ َ ‫ِح َّجةًِللَّه‬
ُ ‫ني َِر ُس ًوَل َِو‬
َ ‫َْجَع‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Hisham Bin Salim,
from Zurara who said,
10
11
12
111ِ:‫ِص‬،2‫ِج‬،‫تفسريِنورِالثقلني‬
ِ
Page 10 of 49
‘I said to Abu Ja’farasws, ‘Inform me about recognition of the Imamasws from you (Imamsasws).
Is it an Obligation upon the entirety of the creatures?’ So he asws said: ‘Allahazwj Mighty and
Majestic Sent Muhammadasws to the people altogether as a Rasoolsaww and a Divine
Authority of Allahazwj upon the entirety of Hisazwj creatures in Hisazwj earth.
ِ‫ِم ْنِ َملِْيُ ْؤِم ْنِبِاللَّ ِه َِوِبَِر ُسولِِه َِوِ َملِْيَتَّبِ ْعهُ َِو‬ ِ ٌ‫ِاْلم ِام ِِمنَّاِو ِاجبة‬
َ ‫ِعلَْيه َِو‬
َ َ َ َ ِْ َ‫ِم ْع ِرفَة‬
ِ َ ‫ولِاللَّ ِهِوِاتَّب َعهُِو‬
َ ‫ِص َّدقَهُِِفَإ َّن‬ َ َ َ
ِ ‫فَمنِآمنِبِاللَّ ِهِو ِِمبُح َّم ٍدِرس‬
َُ َ َ ََ َْ
ِ ِ ِ ِ ِ
ِ‫َّه َما‬ُ ‫ِحق‬
َ ‫ف‬ ُ ‫ِاْل َم ِام َِو‬
َِ ‫ِه َو ََِلِيُ ْؤم ُنِبِاللَّه َِو َِر ُِسوله‬
ُ ‫ِوِيَ ْع ِر‬ ِْ ُ‫ِم ْع ِرفَة‬
َ ‫ِعلَْيه‬
َ ‫ب‬ َِ ‫ف‬
ُ ‫َِي‬ َ ‫َّه َماِفَ َكْي‬
ُ ‫ِحق‬
َ ‫ف‬ ْ ‫ص ِّدقْهُ َِوِيَ ْع ِر‬
َ ُ‫َملِْي‬
So the one who believes in Allahazwj, and in Muhammadsaww as a Rasoolsaww of Allahazwj, and
follows himasws and ratifies himsaww, so the recognition of the Imamasws from usasws is an
Obligation upon him; and the one who does not believe in Allahazwj and in Hisazwj Rasoolsaww,
and does not follow himsaww and does not ratify himsaww and recognise both their rights, so
how can the recognition of the Imamasws Obligate upon him while he does not believe in
Allahazwj and Hisazwj Rasoolsaww and recognise both their rights?’
َ َ‫ِم ْع ِرفَتِ ُك ْم ِق‬ َ ِ‫ِعلَىِأُولَئ‬ ِ

َِ ‫ِْجي ِعِماِأَنْزَل ِاللَّه‬ ِِ ِ ِ ِ ِ ُ ‫ال ِقُ ْلت ِفَماِتَ ُق‬
َِ‫ال ِنَ َع ْم ِأ‬ َ ‫ِح ُّق‬
َ ‫ك‬ َ ‫ب‬ُ ‫َِي‬ ُ َ َ َ ‫ِّق َِر ُسولَهُ ِِِف‬ ُ ‫صد‬ َ ُ‫يم ْنِيُ ْؤم ُنِباللَّه َِو َِر ُسوله َِوِي‬ َ ‫ول ِف‬ َ ُ َ َ‫ق‬
ِ‫ك ِِِف‬ ِ ِ ِ ‫َن ِاللَّه ِهو ِالَّ ِذيِأَوقَع ِِِف ِقُلُوِبِِم ِمع ِرفَة‬ َِ ً‫ِه ُؤََل ٌِ ِيَ ْع ِرفُو َن ِفَُالنا‬
َ ‫ِماِأ َْوقَ َع ِذَل‬َ ‫ِه ُؤََلٌ َِو ِاللَّه‬
َ َ َْ ْ َ ْ َ ُ َ َّ ‫ال ِأَِتَ َرىِأ‬ َ َ‫ت ِبَلَىِق‬ُ ‫ِو ِفَُالناًِقُ ْل‬ َ ‫س‬َ ‫لَْي‬
َ ُ‫ِحقَّنَاِإََِّلِاللَّه‬
ِِ ِ ِ ِِ
.ِ‫ِج َّل‬
َِ ‫ِعَّز َِو‬ َ ‫ني‬ َ ‫قُلُوِب ْمِإََّلِالشَّْيطَا ُن ََِل َِوِاللَّه‬
َ ‫ِماِأَ ْهلَ َمِالْ ُم ْؤمن‬
He (the narrator) said, ‘I said, ‘So what are you saying regarding the one who believes in
Allahazwj and Hisazwj Rasoolsaww with regards to the entirety of what Allahazwj has Revealed,
would it Obligate upon those ones the right of yourasws recognition?’ Heasws said: ‘Yes.
Aren’t they recognising so and so, and so and so?’ I said, ‘Yes’. Heasws said: ‘Is it your view
that Allahazwj is the Oneazwj Who Caused the recognition of those (two) to occur into their
hearts? By Allahazwj! Allahazwj did not Cause the occurrence of that into their hearts, except
(it was) the Satanla. No, by Allahazwj! None inspires the Momineen of ourasws rights except for
Allahazwj Mighty and Majestic’.13
The blowing and puffing’s of Satan(s)la

ِ ‫ ِ ُكلُو‬:‫يلِاللَّ ِه‬ ِ ‫ولِاللَّ ِهِوِبِإِمام ِة‬
ِ ‫ُِمَ َّم ٍدِصِرس‬ ُ ِ‫ِوِنُبُ َّوة‬، ِ ِ ِ ِ ِ َّ
ِ‫اِم ْن‬ ِّ ِ‫ِعل ٍّي َِو‬
َ ََ َ َُ َ ‫ِآمنُواِبتَ ْوحيدِاللَّه‬
َ ‫ين‬َ ‫ِياِأَيُّ َهاِالذ‬:َّ‫ِجل‬ َ ُ‫الِاللَّه‬
َ ‫ِعَّز َِو‬ ِْ ‫ال‬
َ َ‫ِاْل َم ُامِعِِق‬ َ َ‫ق‬
ِ‫ِعلِ ٍّي‬ ٍ ُ ‫باتِماِرزقْنا ُكمِوِا ْش ُكرواِلِلَّ ِهِِعلَىِماِرِزقَ ُكم ِِمنْهاِبِالْم َق ِامِعلَىِوََلي ِة‬
َ ‫ُِمَ َّمد َِو‬ َ َ َ ُ َ ْ ََ َ َ ُ َ ْ ََ
ِ ِّ‫طَي‬
The Imamasws said: ‘Allahazwj Mighty and Majestic Said: O you those who are believing! – in the Tawheed
(Oneness) of Allahazwj, and Prophet-hood of Muhammadsaww, Rasoolsaww of Allahazwj, and in the Imamate
of Aliasws, Guardian of Allahazwj, Eat from the good (things) what We Provided you (with), and give
thanks to Allah – Upon what Heazwj Provided you from it, with the staying upon the Wilayah of
Muhammadsaww and Aliasws.
13
Page 11 of 49
ِ‫ِعلِ ٍّي‬ ٍ ُ َ‫ِوََلية‬-‫ِفَإِنَّ ُكم ِ ُكلَّماِجدَّد ُُتِعلَىِأَنْ ُف ِس ُك ِم‬،‫ِالْمتمِّردةِِعلَىِربِّهاِعَّزِوِج َّل‬-‫ني‬

َ ‫ُِمَ َّمد َِو‬ َ َ ْ َ ْْ َ َ ْ َ َ َ َ َ َ َ َ َ ُ ِ ‫ِشُر َورِالشَّيَاط‬
ِ ُ ‫ك‬
ِ َ ‫لِي ِقي ُكمِالِلَّهِتَع‬
َ ‫اىلِبِ َذل‬ َ ُ ُ ََ
ِِ ِِ ِ
ِ.‫ِوِأ ََعاذَ ُك ُمِالِلَّهُِم ْنِنَ َف َخاِت ْم َِوِنَ َفثَاِت ْم‬، ِ ِ ِ ِ ِ
َ ‫ىِمَرَدةِالشَّيَاطنيِلَ َعائ ُنِاللَّه‬
َ َ‫ِعل‬
َ ‫َّد‬
ُ ‫عِجتَد‬
َ
Allahazwj the Exalted has Protected you all with that (from) the evils of Satansla, the renegades upon theirla
Lordazwj Mighty and Majestic. Therefore, every time you all renew upon yourselves the Wilayah of
Muhammadsaww and Aliasws, you should renew upon the renegade Satansla, the Curses of Allahazwj, and
Allahazwj will Shelter you from theirla blowing and theirla puffings.
ُِ‫يِحي ِملُونَه‬ ِ ِِ ‫ِاْلنْس‬ ِ ‫ِ ِهي ِماِي ْن ُفخو َن ِبِِه‬:‫ال‬

ِ ِ ِ َ َ‫ِعْن َد ِالْغ‬ ِ َ ‫ِياِرس‬:‫ول ِاللَّ ِه ِصِقِيل‬
َْ ‫ ِالَّذ‬-‫ان‬ َ ْ ‫ضب ِِف‬ ُ َ َ َ َ َ‫ِماِنَ َف َخاتُ ُه ْم ِق‬ َ ‫ِو‬،َ ‫ول ِاللَّه‬ َُ َ َ ُ ‫فَلَ َّماِقَالَهُ َِر ُس‬
.‫ب ِِمبَاِيَ ْهلِ ُكو َنِبِِه‬
ِ‫ض‬َ َ‫ِح ِالِالْغ‬
َ ‫ِوِقَ ْدِيَْن ُف ُخو َن ِِِفِ َُ ِْري‬،
ِِ ِ ِ ِ
ُ ‫ىِه َالكه ِِِفِدينه َِو‬
َ ُ‫ِدنْيَاه‬ َ َ‫َعل‬
So when Rasool-Allahsaww said it, it was said, ‘O Rasool-Allahsaww! And what are their blowing?’ Hesaww
said: ‘It is what theyla are blowing with during the anger in the human being which carries him upon his
destruction in his Religion and his world, and theyla (also) have blown during other than the state of anger
with what theyla are destroying him with.
ِ-‫ال‬ ِ ‫ِأَوِعِ ْد ٌلِلَنَاِأَهلِالْبي‬،‫اضلِعلَينَا‬

َِّ ‫ ِ َك‬،‫ت‬ َْ َ ْ
ِ ِ ْ ِ‫َنِأَحداً ِِمنِه ِذه‬
ْ ْ َ ٌ َ‫ِاأل َُّمةِف‬ َ ْ َ َّ ‫ِأ‬-ُ‫وه‬ ِ ُ‫ِماِيَنْ ُف ُخو َنِبِأَ ْنِِيُ ِومه‬
َ ‫ِه َو‬
ِ
ُ ‫ُِّماِيَْن ُف ُخو َنِبِه‬
َ ‫َشد‬ َ ‫ِماِأ‬
َ ‫أَِتَ ْد ُرو َن‬
َ ‫اِج َع َلِاللَّهُِتَ َع‬ ِ ْ ِ‫ِْجي ِعِه ِذه‬
ِ ٍ ُ ‫ِآل‬ َ ‫ِج َع َلِاللَّهُِتَ َع‬ ِ
ِ‫اِز َاد‬
َ ‫ض َِو ِ َك َم‬ِ ‫ِاأل َْر‬
ْ ‫ِالس َماٌَِفَ ْو َق‬
َّ ‫اىل‬ َ ‫ ِ َك َم‬،‫ِاأل َُّمة‬ َ َ ‫ُِمَ َّمدِفَ ْو َق‬ َ َّ‫ِصُِث‬
ُ ً‫ُِمَ َّمدا‬ ُ ‫اىل‬ َ ‫ِبَ ْل‬-‫َوِاللَِّه‬
.‫ىِالس َها‬
ُّ َ‫ِعل‬ َ ‫س َِوِالْ َق َم ِر‬
ِ ‫َّم‬
ْ ‫ورِالش‬ ُ ُ‫ن‬
Are you knowing what is the most intense of what theyla are blowing with? It is what theyla are blowing
by worrying him that someone from this community is preferable over usasws, or equal to usasws, the
Peopleasws of the Household. Never! By Allahazwj! But Allahazwj the Exalted Made Muhammadsaww, the
Progenyasws of Muhammadsaww to be above the entirety of this community, just as Allahazwj the Exalted
Made the sky to be above the earth, and just as the light of the sun and the moon is more enhanced over
the distant stars’.
ِ‫ِفَِإ َّن‬،‫ِعلَْينَا‬ ِ َِّ ‫تِو ِِمن‬ ِ ِ ِ ِ ‫ولِاللَّ ِه‬

َ ‫ِالص َالة‬ َ َ ‫ِشْيئاًِبَ ْع َدِالْ ُق ْرآنِأَ ْش َفىِلَهُِم ْنِذ ْك ِرنَاِأ َْه َلِالْبَْي‬ َّ ‫َح ُد ُك ْمِأ‬
َ ‫َن‬ َ ‫ِفَأَ ْنِيََرىِأ‬:ُ‫ِوِأ ََّماِنَِ َفثَاتُه‬:‫ِص‬
َ ُ ‫ال َِر ُس‬
َ َ‫ق‬
ِ‫وب َِو‬ ِ ُّ ‫احيةًِلِ ْْلَوَزا ِرِو‬
ِ ‫ِوِمطَ ِّهرةً ِِمنِالْعي‬،‫وب‬ ِ َ‫اتِعِلَين‬ ِ َّ ‫ِوِجعل‬،‫لص ُدوِر‬ ُّ ِ‫ِش َفاًٌِل‬
ِ ‫ت‬ ِ ‫ِذ ْكرنَاِأَهلِالْبي‬ ِ
َ َ‫اللَّه‬
ُُ َ َ ُ َ ُ‫ِالذن‬ َ ْ َ ‫اِم‬ َ ْ َ ‫ِالصلَ َو‬ َ ََ َ َْ َ ْ َ ‫ِج َع َل‬ َ ‫ِج َّل‬ َ ‫ِعَّز َِو‬
ِ َ‫اع َفةًِلِلْحسن‬
.ِ‫ات‬ ِ ‫مض‬
ََ َُ
Rasool-Allahsaww said: ‘And as for hisla puffing – so if one of you views that there is something after the
Quran as a healing for him than ourasws mention of the Peopleasws of the Household, and from the
(sending of) Salawat upon usasws, for Allahazwj Mighty and Majestic Made ourasws mention, the Peopleasws
of the Household, as a healing for the chests, and Made the Salawat upon us as a deletion of the burdens
of the sins, and a cleansing from the faults, and a multiplication of the good deeds.
ِ-‫اعتِِِه‬
َ َ‫ِم ْنِأ ََمَرُك ْمِبِط‬
ِ َ‫ِإِ ْن ِ ُكْنتمِإِيَّاهِتَعب ُدو َنِِ[أَيِإِ ْن ِ ُكْنتمِإِيَّاهِتَعب ُدو َنِ]ِفَا ْش ُكرواِنِعمةَِاللَّ ِهِبِط‬:‫الِاللَّهِعَّزِوِج َّل‬
َ ‫اعة‬
َ َْ ُ ُْ ُ ْ ُ ْ ُْ ُ ْ ُ َ َ َ ُ َ َ‫ِاْل َم ُامِعِِق‬ِْ ‫ال‬
َ َ‫ق‬
ِ ‫ُِم َّم ٍدِوِعلِيِو‬ ِ
َ ِ‫ِخلَ َفائ ِه ُمِالطَّيِّب‬
.‫ني‬ ُ َ ٍّ َ َ َُ ‫م ْن‬
The Imamasws said: ‘Allahazwj Mighty and Majestic Said if it is Him you are worshipping [2:172] – i.e. if it is
Himazwj you are worshipping, then be thankful for the Bounties of Allahazwj by obeying the one Heazwj
Commanded with obeying him, from Muhammadsaww and Aliasws, and theirasws goodly Caliphs.
Page 12 of 49
ِ‫ِاخلِْن ِزي ِر ِأَ ْن‬ ِ ِ ‫ِإََِّّناِحَّرم ِعلَي ُكم ِالْميتةَ ِالَِِّت ِماتَت ِحْتف ِأَنْ ِفهاِبَِال ِذَباح ٍة ِِمن ِحي‬:‫ال ِعَّز ِو ِج َّل‬
ْ ‫َّم َِو ِ َْلْ َم‬ َ ‫ث ِأَذ َن ِاللَّهُ ِف َيه‬
َ ‫اِو ِالد‬ ُ َْ ْ َ َ َ َ َ ْ َ َْ َ ُ ْ َ َ َ َ َ َ َ َ‫ُُثَِّق‬
َّ ‫ِهيِالَِِّتِي تَ َقَّرب ِِِباِالْ ُكفَّارِبِأَس ِاميِأَنْ َد ِِاد ِِهمِالَِِّت‬
ِ ‫ِالذبائِ ِح‬
َّ ِ ِ َ ‫ِاسمِ َُ ِْريِاللَّ ِه‬ ِ ِ َّ ِ ِ ِِ ِ
ِ‫وها‬
َ ‫ِاَّتَ ُذ‬ ُ َ ُ َ ُ َ َ ‫ِو‬، َ َ ‫ِعلَْيهِم َن‬ ُ ْ ‫تَأْ ُكلُوهُِِ َوِماِأُه َّلِبهِلغَْريِاللهِِ َماِذُكَر‬
.‫ونِاللَّ ِه‬
ِ ‫ِمنِد‬
ُ ْ
Then Allahazwj Mighty and Majestic Said: But rather, (it is) Prohibited upon you, the dead- which dies
open-mouthed without having been slaughtered from where Allahazwj Permitted with regards to it, and
the blood, and flesh of the swine – to be eating it, and whatever is dedicated with for other than Allah –
what the name of other than Allahazwj is mentioned over it from the slaughtered, and it is which the Kafirs
are drawing closer with by naming their rivals which they are taking to from besides Allahazwj.
ٍ ِ ٍِ ‫ِباغِِوِهوِ َُريِب‬ ِ ِ ِ ‫ِاضطَُّرِإِ َىلِشيِ ٌٍ ِِمن‬

ِ‫َِلِعاد َِو‬ ُ ‫ِعلَىِإِ َم ٍام‬
‫ِه ًدىِِ َو‬ َ ِ‫ِعْن َدِالضَُّر َورة‬-‫اغ‬ َ ُ ْ َ ُ َ ٍ ‫ِهذهِالْ ُم َحَّرَماتِِ َُ ْ َري‬ َ ْ َْ ْ ‫ِفَ َم ِن‬:َّ‫ِجل‬ َ ‫ِعَّز َِو‬َ ‫ال‬ َ َ‫ُُثَِّق‬
ِِ‫يم‬ ِ ‫ِاألَ ْشي ِِاٌ إِ َّن ِاللَّه ِ َُ ُف‬ ِ ِ ‫ِأَو ِإِمام ِة ِمن ِلَيس ِبِإِم ٍامِ ِفَالِإِ ُْث ِعلَي ِهِ ِِِف ِتَناوِل‬،‫ ِِِف ِنُب َّوةِ ِمن ِلَيس ِبِنِِب‬-‫اط ِِل‬ِ ‫ََل ِمعت ٍد ِقَ َّو ٍال ِبِالْب‬
ٌ ‫ور َِرح‬
ٌ َ َ ْ ‫ِهذه‬ َ َُ َْ َ َ َ ْ ْ َ َ َ ْ ٍّ َ َ ْ ْ َ ُ َ َْ ُ
ِ ِ ِ ِ ِ ِ
َّ ‫اِحَّرَمهُ ِِِف‬
.ٌ‫ِالر َخا‬ َ ‫ِم‬ َ ِ‫احِلَ ُك ْمِ ِِفِالضَُّر َورة‬
َ َ‫نيِأَب‬
َ ‫يمِب ُك ْمِح‬ َ ‫َّارِلعُيُوبِ ُك ْمِأَيُّ َهاِالْ ُم ْؤمنُو َن‬
ٌ ‫ِرح‬، ٌ ‫َست‬
The Mighty and Majestic Said: But the one who is desperate – to something from these Prohibitions,
without coveting– and he is without a desire (for it) – during the necessity – upon an Imamasws of
Guidance, nor transgressing – nor giving significance by speaking with the falsehood regarding a prophet-
hood of the one who isn’t a Prophetas, or (speaking of) Imamate of the one who isn’t an Imamasws, so
there is no sin upon him – in taking these things, Surely Allah is Forgiving, Merciful [2:173] – a Veiler of
your faults, O you Momineen! Heazwj is Merciful with you where Heazwj Permitted for you during the
desperation what Heazwj Prohibited during the ease’’.14
Traps of Ibleesla:
ِ ‫ال ِقُ ْل‬ ِ ِ ‫وب ِعن‬ َِ ‫ِع ْن ِأَبِ ِيه‬ ِ ِ ِ
ُ ‫ِج ْع َف ٍر ِ(ِعليهِالسالمِ)ِإِ َذاِقََِرأ‬
ِ‫ْت‬ َ ‫ت ِألَِِب‬ ُ َ َ‫ِع ْن ِأَِِب ِبَص ٍري ِق‬ َ ْ َ ٍ ُ‫ُِمب‬
َ ‫ِعل ِّي ِبْ ِن ِأَِِب ِْحََْزَة‬ َْ ‫ِع ِن ِابْ ِن‬ َ ‫يم‬
َ ‫َعل ُّي ِبْ ُن ِإبْ َراه‬
ِ ْ َ‫ني ِالْ ِقراٌت‬
ِ‫ني ِتُ ْس ِم ُع‬ ِ ٍ ُ ‫ال ِياِِأَب‬ ِ
َ َ‫ال ِإََِّّنَاِتَُرائِيِِبَ َذاِأ َْهل‬
َ ‫ِجاٌَِين ِالشَّْيطَا ُن ِفَ َق‬
َ ‫ِص ْوِِت‬
ِِ ‫الْ ُقرآ َن ِفَرفَع‬
َ َ َ ْ َ‫ِماِب‬َ ً‫اُِمَ َّمد ِاقْ َرأِْقَراٌَة‬َ َ َ َ‫َّاس ِق‬َ ‫ك َِو ِالن‬ َ ‫ت ِبه‬ ُ َْ ْ
ِ ِ ِ ِ َّ ِ ِ ِ
.ًِ‫ِاْلَ َس َنِيَُر َّج ُعِفيهِتَ ْرجيعا‬
ْ ‫ت‬ َ ‫ِالص ْو‬
َّ ‫ب‬ ُّ ‫ِحي‬ُ ‫ِج َّل‬َ ‫ِعَّز َِو‬َ َ‫كِفَإ َّنِالله‬َ َ‫ِص ْوت‬
َ ‫ك َِو َِر ِّج ْعِبالْ ُق ْرآن‬
َ َ‫أ َْهل‬
Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Ali Bin Abu Hamza, from Abu Baseer who said,
‘I said to Abu Ja’farasws, ‘Whenever I recite the Quran, so I raise my voice with it, the Satan la
come to me and says, ‘But rather, you are showing-off with this to your family and the
people’. Heasws said: ‘O Abu Muhammad! Recite a recitation what is in-between the two
recitations, to cause your family to hear, and repeat with the (Verses of the) Quran in your
voice, for Allahazwj Mighty and Majestic Loves the beautiful voice repeating in it (with a)
repeating’.15
ِ،‫ِعنِعبدِالرْحنِبنِأِبِعبدِاهلل‬،‫ِعنِأبانِبنِعثمان‬،‫ِعنِالقاسمِبنُِممدِوِفضالة‬،‫ِبإسنادهِعنِاْلسنيِبنِسعيد‬:‫وِعنه‬
.»‫ِ«ذلكِمنِخطواتِالشيطان‬:‫ِقال‬،‫ِسألتِأباِعبدِاهللِ(عليهِالسالم)ِعنِرجلِحلفِأنِينحرِولده‬:‫قال‬
14
Tafseer Imam Hassan Al Askariasws – S 348 & 349
15
Al Kafi V 2 – The Book Of Merits of the Quran CH 9 H 13
Page 13 of 49
And from him, by his chain, from Al Hassan Bin Saeed, from Al Qasim Bin Muhammad and Fazalat, from Aban
Bin Usman, from Abdul Rahman Bin Aby Abdullah who said,
I asked Abu Abdullahasws about a man who oathed that he would sacrifice his son. Heasws
said: ‘That is from the footsteps of Satan [2:168]’’.
Additional Ahadith on traps of Satanla are given in Appendix IV
Satan plays the left-alone dead-body:
َِ‫ِخ ِدَيَة‬ ٍ ِ ِ ‫َْحدِب ِن‬ ِ َِ ‫ُِم َّم ٍد‬ ٍ ُ ‫ِاْلسنيِبن‬ ٍ َ ‫ُِم َّم ٍدِعنِصالِحِِِب ِنِأَِِب‬ ِ
َ ‫ِع ْنِأَِِب‬
َ ‫ِعائذ‬َ ْ َ َ ْ ‫ِع ْنِأ‬ َ ٌ‫ِع ِنِالْ َوشَّا‬
َ ً‫ِْجيعا‬ َُ ‫ِم َعلَّىِبْ ِن‬
ُ ‫ِع ْن‬
َ ‫ُِمَ َّمد‬ ُ ْ ُ ْ َ ُْ ‫ِْحَّاد َِو‬ ْ َ ْ َ َُ ‫َعل ُّيِبْ ُن‬
.ِ‫ِج ْوفِ ِه‬ ِِ ِ‫تَِيَُوتِوِي ْت رُكِوح َدهِإََِِّلِلَع‬
َ ‫بِبهِالشَّْيطَا ُن ِِِف‬َ ُ َْ َُ َ ُ
ٍ ِّ‫الِلَيس ِِمنِمي‬ ِ ِ ‫عنِأَِِب‬
َ ْ َ ْ َ َ‫ِعْبدِاللَّهِ(ِعليهِالسالمِ)ِق‬ َ َْ
Ali Bin Muhammad, from Salih Bin Abu Hammad, and Al Husayn Bin Muhammad, from Moalla Bin
Muhammad, altogether from Al Washha, from Ahmad Bin A’iz, from Abu Khadeeja,
(It has been narrated) from Abu Abdullahasws having said: ‘There is none from deceased who
dies and he is left alone except that the Satanla would play with him in his inside’.16
ِ‫ولِاللَّ ِهِ(ِصلىِاهللِعليه‬
ُ ‫ال َِر ُس‬ َ َ‫الِق‬ َ َ‫ِعْب ِدِاللَّ ِهِ(ِعليهِالسالمِ)ِق‬ َ ِّ‫ِالس ُك ِوين‬
َ ‫ِع ْنِأَِِب‬ َّ ‫ِع ِن‬ ِ
َ ‫ِع ِنِالن َّْوفَل ِّي‬
ٍ
َ ‫ِس ْه ِلِبْ ِنِ ِزيَاد‬
َ ‫ِع ْن‬
ٍ ُ ‫علِيِبن‬
َ ‫ُِمَ َّمد‬ ُ ْ ُّ َ
.‫َِعلَْي ِهِفَأ َْد َخلَهُ ِِِفِالْ َعظَائِم‬ ِ ‫ىِالصلَو‬ ِ ِ ِ
َ ‫ِجتََِّرأ‬ َ َ‫سِفَِإذ‬
َ ‫اِضيَّ َع ُه َّن‬ ِ ‫ِاخلَ ْم‬
ْ ‫ات‬ َ َّ َ‫ِعل‬ َ ‫ظ‬
َ َ‫اِحاف‬
َ ‫ِم‬ َ ‫وآلهِ)َِلِيََز ُالِالشَّْيطَا ُنِذَعراًِم َنِالْ ُم ْؤم ِن‬
َ
Ali Bin Muhammad, from Sahl Bin Ziyad, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullahasws that Rasool-Allahsaww said: ‘The Satanla does
not cease to be alarmed from the Believer who has preserved upon the five (daily) Salāt. So
when he wastes them, hela is audacious upon him, and hela enters him into the major sins’.17
ِ)ِ‫اِعْب ِد ِاللَّ ِه ِ(ِعليهِالسالم‬

َ َ‫ت ِأَب‬
ُ ‫ِمس ْع‬ َ َ‫ِم ْسلِ ٍِم ِق‬
َِ ‫ال‬ ِ ُ ‫ِاخلَّزا ِز ِعن‬
ُ ‫ُِمَ َّمد ِبْ ِن‬ ْ َ َْ ‫وب‬ َ ُّ‫ِع ْن ِأَِِب ِأَي‬ َ ‫ِع َم ٍْري‬
ُ ‫ِع ِن ِابْ ِن ِأَِِب‬
ِ
َ ‫ِع ْن ِأَبِيه‬
َ ‫يم‬
ِ ِ ِ
ِ‫ال ِِِفِأُذُنِِه‬ ٍ ‫ثِمَّر‬
َ َ‫ات ِِم َنِاللَّْي ِلِفَِإ ْنِ َملِْيَ ُق ْمِأَتَاهُِالشَّْيطَا ُنِفَب‬ ُ َ‫ولِإِ َّنِالْ َعِْب َدِيُوق‬
َ َ ‫ظِثََال‬ ُ ‫يَ ُق‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umeyr, from Abu Ayoub Al-Khazaz, from
Muhammad Bin Muslim who said,
‘I heard Abu Abdullahasws saying: ‘The servant wakes up three times at night, so if he does
not stand (for Salāt), the Satanla comes to him and urinates in his ear’.
.ِ‫ومو َنِفِ َيها‬ َ َ‫ِج َّلِكانُواِقَلِ ًيال ِِم َنِاللَّْي ِلِماِيَ ْه َج ُعو َنِق‬
ُ ‫الِ َكاِنُواِأَقَ َّلِاللَّيَ ِايلِتَ ُفوتُ ُه ْم ََِلِيَ ُق‬ َ ‫ِعَّز َِو‬
ِ
َ ‫ِع ْنِقَ ْوِلِاللَّه‬
َ ُ‫ِسأَلْتُه‬
َ ‫ال َِو‬
َ َ‫ق‬
16
Al Kafi V 3 – The Book Of Funerals CH 15 H 1
17
Al Kafi V 3 – The Book of Salāt CH 2 H 8
Page 14 of 49
He (the narrator) said, ‘And I asked himasws about the Words of Allahazwj Mighty and Majestic
[51:17] They used to sleep but little in the night. Heasws said: ‘There were very few nights
which they missed out on, not standing (for the Salāt) in them’.18
ُِ‫ال ِأ َِمري‬
َ َ‫ال ِق‬ َ َ‫ِعِْب ِد ِاللَّ ِه ِ(ِعليهِالسالمِ)ِق‬ َ ‫ِع ْن ِأَِِب‬
َ ‫يم‬
ِ ِ ِ ِ
َ ‫ِع ْن ُِيَاث ِبْ ِن ِإبْ َراه‬
ِ ُ ‫ُِم َّم ٍد ِعن‬
َْ ‫ُِمَ َّمد ِبْ ِن‬ ْ َ َُ ‫َْحَ َد ِبْ ِن‬ ْ ‫ِع ْن ِأ‬
ِ ِ ِ ِ َّ‫الْمؤِمنِنيِ(ِعليهِالسالمِ)ِمنِأَ َكلِطَعاماًِفَ ْلي ْذ ُك ِرِاسمِاللَّ ِهِعَّزِوِجل‬
َ ُ‫ِعلَْيهِفَإ ْنِنَس َيِفَ َذ َكَرِاللَّهَِم ْنِبَ ْع ُدِتَِ َقيَّأَِالشَّْيطَا ُنِلَ َعنَهُِاللَّه‬
ِ‫ِم ِا‬ َ َ َ َ َْ َ َ َ َْ َ ُْ
َّ
.ِ‫ِالر ُج ُلِالط َع َام‬
َّ ‫ِاستَ َق َّل‬
ْ ‫َكا َنِأَ َك َل َِو‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Yahya, from Gayas Bin Ibrahim,
(It has been narrated) from Abu Abdullahasws having said: ‘Amir Al-Momineenasws said: ‘The
one who eats food, so let him mention the Name of Allah azwj Mighty and Majestic over it. So
if he were to forget, so he should mentioned Allahazwj from afterwards, the Satanla, may
Allahazwj Curse himla vomits what hela had eaten (in participation) with him, and the man
would find the meal as little’.19
ِ‫ت‬ َ َ‫ِعْب ِد ِاللَّ ِه ِ(ِعليهِالسالمِ)ِق‬

َ ‫ال ِإِ َذاِأَ َك ْل‬ َ ‫ِع ْن َِر ُج ٍل‬
َ ‫ِع ْن ِأَِِب‬ َ ‫ني ِبْ ِن ِعُثْ َما َن‬ ِ ْ ‫ِاْلُس‬
َ ْ ‫ِع ِن‬ َ ‫ِع َِم ٍْري‬ ُ ‫ِع ِن ِابْ ِن ِأَِِب‬
ِ
َ ‫ِع ْن ِأَبِيه‬ َ ‫يم‬
ِ ِ ِ
ِ‫ِم َعهُِالشَّْيطَا ُن‬ ِ ِ ‫الطَّعام ِفَ ُقل ِبِس ِم ِاللَّ ِه ِِِف ِأ ََّولِِه ِو‬
َ ‫ِآخ ِرهِ ِفَِإ َّن ِالْ َعْب َد ِإِ َذ‬
َِ ‫اِمسَّىِقَ ْب َل ِأَ ْن ِيَأْ ُك َل ِ َملِْيَأْ ُك ْل‬
َ ‫ِم َعهُِالشَّْيطَا ُن ِ َو ِإ َذاِ َملِْيُ َس ِّم ِأَ َك َل‬ َ ْ ْ ََ
.ِ‫ِماِ َكا َنِأَ َك َل‬ َ ‫ِم َعهُِتَ َقيَّأَِالشَّْيطَا ُن‬َ ‫ِماِيَأْ ُك ُل َِوِأَ َك َلِالشَّْيطَا ُن‬ َ ‫فَِإ َذ‬
َ ‫اِمسَّىِبَ ْع َد‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Al Husayn Bin Usman, from a man,
(It has been narrated) from Abu Abdullahasws having said: ‘When you eat the food, so say, ‘In
the Name of Allahazwj’ at the beginning of it and at its end, for if the servant Names
(Bismillah) before he eats, the Satanla does not eat with him, but when he does not Name
(Bismillah), the Satanla does eat with him. So when he Names (Bismillah) after having eaten,
and the Satanla had eaten with him, the Satanla vomits what he had eaten’.20
Satan play with unfolded clothing:
َ َ‫ِعْب ِدِاللَّ ِهِ(ِعليهِالسالمِ)ِق‬

ِ‫الِاطْ ُوواِثِيَابَ ُك ْمِبِاللَّْي ِلِفَإِن ََّهاِإِ َذِا‬ َ ‫ِع ْنِأَِِب‬
َ ُ‫ِح َّدثَه‬
َ ‫ِع َّم ْن‬
ِ
َ ‫ِع ْنِ َزَك ِريَّاِالْ ُم ْؤم ِن‬
ِ ُ ‫سهلِبنِ ِزي ٍادِعن‬
َ ‫ُِمَ َّمدِبْ ِنِبَ ْك ٍر‬ ْ َ َ ُْ ُ َْ
.ِ‫ِمْن ُش َورةًِلَبِ َس َهاِالشَّْيطَا ُنِبِاللَّْي ِل‬
َ‫ت‬ ْ َ‫َكان‬
Sahl Bin Ziyad, from Muhammad Bin Bakr, from Zakariyya Al Momin, from the one who narrated it,
18
Al Kafi V 3 – The Book Of Salāt CH 84 H 18
19
Al Kafi – V 6 – The Book of Foodstuffs Ch 47 H 5
20
Al Kafi – V 6 – The Book of Foodstuffs Ch 47 H 11
Page 15 of 49
(It has been narrated) from Abu Abdullahasws having said: ‘Fold your clothes at night, for
when these are displayed, the Satanla wears it at night’.21
Ibleesla makes a Momin Laugh loud:

ِ َ‫ِالشيط‬
.ِ‫ان‬ ِ َ َ‫ِعْب ِدِاللَّ ِهِ(ِعليهِالسالمِ)ِق‬
َِّْ ‫الِالْ َق ْه َق َهةُِم َن‬ َ ‫ِع ْنِأَِِب‬ ِّ َِ‫ِع ِنِا ْْلَل‬
َ ‫ِب‬
ٍ َ ‫عْنهِعنِأَبِ ِيهِع ِنِاب ِنِأَِِبِعم ٍريِعن‬
َ ‫ِْحَّاد‬ ْ َ َُْ ْ َ َْ ُ َ
From him, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,
(It has been narrated) from Abu Abdullahasws having said: ‘The guffaw (loud bursts of
laughter) is from the Satanla’.22
Interest – A confusion by Satanla
ِ‫ِ«آكلِالرباَِلُِيرجِمنِالدنياِحىتِيتخبطه‬:‫ِمسعتِأباِعبدِاهللِ(عليهِالسالم)ِيقول‬:‫ِقال‬،‫ِعنِشهابِبنِعبدِربه‬:‫العياشي‬
.»‫الشيطان‬
Al Ayyashi, from Shahaab Bin Abd Rabbih who said,
‘I heard Abu Abdullahasws saying: ‘The consumer of the usury (interest) does not exit from
the world until the Satanla confuses him’.23
All Good is from Allahazwj and misguidance is from Ibleesla:
ِ
ْ َ‫ِم ْغ ِفَرًة ِِمْنهُ َِوف‬
ِ‫ض ًال ِۚ ِ َواللَّهُ َِو ِاس ٌع‬ ِ ِ ِ
َ ‫الشَِّْيطَا ُن ِيَع ُد ُك ُم ِالْ َف ْقَر َِويَأْ ُمُرُك ْم ِبالْ َف ْح َشاٌ ِۚ ِ َواللَّهُِيَع ُد ُك ْم‬
ِ }268{ِ‫يم‬ ِ‫عل‬
ٌ َ
The Satan promises you the poverty and instructs you with the immoralities, and Allah
Promises you Forgiveness from Himself and Grace; and Allah is Capacious, Knowing
[2:268]
ِ:‫ِقال‬،‫ِحدثناُِممدِابنِأْحدِبنِحيَي‬:‫ِقال‬،‫ِحدثناُِممدِبنِحيَيِالعطار‬:‫ِقال‬،)‫ِحدثينِأِبِ(رضيِاهللِعنه‬:‫ِقال‬،‫ابنِبابويه‬
ِ:‫ِقال‬،‫ِعنِأِبِعبدِالرْحن‬،‫ِعنِأسباط‬،‫ِعنِعباس‬،‫حدثناِاْلسنِبنِعلي‬
21
Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 29 H 11
22
Al Kafi V 2 – The Book Of Social Relationships CH 23 H 10
23
.503ِ/152ِ:1ِ‫تفسريِالعيّاشي‬
Page 16 of 49
Ibn Babuwayh said, ‘My father narrated to me, from Muhammad Bin Yahya Al Ataar, from Muhammad Ibn
Ahmad Bin Yahya, from Al Hassan Bin Ali, from Abbas, from Asbat, from Abu Abdul Rahman who said,
ِ‫ِوِرمباِفرحتِفالِأعرفِِفِأهلِوَِل‬،‫ِإينِرمباِحزنتِفالِأعرفِِفِأهلِوَِلِمالِوَِلِولد‬:)‫قلتِألِبِعبدِاهللِ(عليهِالسالم‬
ِ‫ِوِإذا ِكانِحزنه ِكان‬،‫ِفإذا ِكانِفرحه ِكانِمنِدنوِامللكِمنه‬،‫ِ«إنهِليسِمنِأحدِإَلِوِمعهِملكِوِشيطان‬:‫ِفقال‬.‫مالِوَِلِولد‬
ِ‫ِم ْغ ِفَرًة ِِمْنهُ َِو‬ ِ ِ ِ ِ
َ ‫ِالشَّْيطا ُن ِيَع ُد ُك ُم ِالْ َف ْقَر َِو ِيَأْ ُمُرُك ْم ِبالْ َف ْحشاٌ َِو ِاللَّهُ ِيَع ُد ُك ْم‬:‫ِوِذلكِقولِاهللِتباركِوِتعاىل‬،‫منِدنوِالشيطانِمنه‬
ٌِ ِ‫ِعل‬
.»‫يم‬ ِ
َ ‫ض ًال َِوِاللَّهُِواس ٌع‬
ْ َ‫ف‬
‘I said to Abu Abdullahasws, ‘Sometimes I grieve such that I neither know my wife, nor wealth,
nor children, and sometimes I am so happy that I neither know my wife, nor wealth, nor
children’. So heasws said: ‘There is no one except that there is an Angel with him and a
Satanla. So when he is happy so the Angel is nearer to him, and when he is in grief then the
Satanla is nearer to him, and these are the Words of the Blessed and High The Satan
promises you the poverty and instructs you with the immoralities, and Allah Promises you
Forgiveness from Himself and Grace; and Allah is Capacious, Knowing [2:268]’.24
ِ‫ول ِاللَّ ِه ِ(ِصلىِاهللِعليه‬ ِِ ِ ِ ‫َْح َد ِب ِن ِأَِِب‬ ِ ِ

ُ ‫ال َِر ُس‬ َ َ‫ِج ْع َف ٍر ِ(ِعليهِالسالمِ)ِق‬
َ َ‫ال ِق‬ ِ َ ‫ِعْبد ِاللَّه‬
َ ‫ِع ْن ِأَبيه َِرفَ َعهُِإ َىل ِأَِِب‬ َ ْ َ ْ ‫اِع ْن ِأ‬ َ َ‫َص َحابِن‬
ْ ‫ع َّدةٌ ِم ْن ِأ‬
ِ‫ِاآل ِجلَةُ َِوِالْ َعاقِبَةُ َِو‬ ِ ‫ِوِالْع‬
ْ ‫اجلَةُ َِو‬ َ َِ ‫َّاللَةُ َِوِا ُّلر ْش ُد َِوِالْغَ ُّي‬
َ ‫ىِوِالض‬ ِ
َ ‫ِاْلَ ُّق َِوِالْبَاط ُل َِوِا ْهلَُد‬ ُ َ‫َّاسِإََِّّن‬
ْ ‫اِه َوِاللَّهُ َِوِالشَّْيطَا ُن َِو‬ ُ ‫وآلهِ)ِيَاِأَيُّ َهاِالن‬
.ُِ‫انِلَ َعنَهُِالِلَّه‬ِ َ‫اتِفَلِلشَّيط‬
ٍ ‫اتِفَلِلَّ ِهِوِماِ َكا َن ِِمنِسيِّئ‬ ٍ َ‫ِالسيِّئاتِفَماِ َكا َن ِِمنِحسن‬
ْ ََ ْ َ َ ََ ْ َ ُ َ َّ ‫ات َِو‬ ُ َ‫اْلَ َسن‬
ْ
A number of our companions, from Ahmad Bin Abu Abdullah, from his father,
(It has been narrated) raising it to Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘O you
people! But rather, it is Allahazwj and the Satanla, and the truth and the falsehood, and the
guidance and the straying, and the right way from the error, and the present and the future
and the end-result, and the good deeds and the evil deeds. So whatever was from the good
deeds, so it is for Allahazwj, and whatever was from the evil deeds, so it is for the Satans la
may Allahazwj Curse himla’.25
Ibleesla is mentioned when enemies of Ahl Al-Baytasws are referred

to:
ِ‫اِعْب ِدِاللَّ ِهِ(ِعليه‬

َ َ‫تِأَب‬
َِ ‫ال‬
ُ ‫ِمس ْع‬ َ َ‫ِعلِ ِّي ِِبْ ِنِأَِِبِْحََْزةَِق‬
َ ‫ِع ْن‬ َ ُّ‫ضالَةَِبْ ِنِأَي‬
َ ‫وب‬ َ َ‫ِع ْنِف‬
ِ
َ ‫ِع ْنِأَبِيه‬
ٍ ِ ‫ُِم َّم ِدِب ِن‬
َ ‫ِخالد‬ َ ْ َُ ‫َْحَ َدِبْ ِن‬ َ َ‫َص َحابِن‬
ْ ‫اِع ْنِأ‬ ِ ِ
ِ‫ِع ُد ُّونَاِذُكَِر‬ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ‫السالمِ)ِي ُق ِو ُل‬
َ ‫اِخلَ ْواِذَ َكُرواِاللَّهَِإِ َّنِذ ْكَرنَاِم ْنِذ ْك ِرِاللَّهِإِنَّاِإِ َِذاِذُك ْرنَاِذُكَرِاللَّهُ َِوِإِ َذاِذُكَر‬
َ ‫ينِإِ َذ‬
َ ‫اِالر َْحَاٌُِبَْي نَ ُه ُمِالذ‬
ُّ َ‫ِش َيعتُن‬ َ
.ِ‫الشَّْيطَا ُن‬
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Fazalat Bin
Ayoub, from Ali Bin Abu Hamza who said,
24
.1ِ/93ِ:‫عللِالشرائع‬
25
Page 17 of 49
‘I heard Abu Abdullahasws saying: ‘Ourasws Shia, there is the compassion between them, those
when they are alone, are mentioning Allahazwj. Ourasws mention is from the Mention of
Allahazwj. Usasws, when weasws are mentioned, Allahazwj is Mentioned, and when ourasws
enemies are mentioned, the Satanla is mentioned’.26
ِ‫ِمهََزاتِِه َِو ِنَ َف َخاتِِه َِو‬ ِ ‫ِفَِإ َّن ِمن ِتَع َّو َذ ِبِاللَّ ِه ِِمْنه ِأَعا َذه ِاللَّه ِ[و ِتَع َّوذُو‬،‫ِالرِجي ِم‬
َ ‫ا]ِم ْن‬ َّ ‫ان‬ِ َ‫ول ِاللَّ ِه ِصِ ِتَع َّوذُواِبِاللَّ ِه ِِمن ِالشَّيط‬
ُ ‫ال َِر ُس‬
َ َ‫ُُثَِّق‬
َ َ ُ ُ َ ُ َ َْ ْ َ َ
.‫ت‬ ِ ‫ضنَاِأَهلِالْبي‬ ِ ‫ِفَماِي ْل ِق ِيه ِِِفِقُلُوبِ ُكم ِِمنِب ْغ‬:‫اِمهزاتُه‬ ِ ‫ أَِتَ ْدرو َن‬.‫نَ َفثاتِِه‬
َْ َ ْ ُْ ْ ُ َ ُ َََ ‫ِماِه َيِأ ََّم‬ َ ُ َ
Then Rasool-Allahsaww said: ‘Seek Refuge with Allahazwj from the Pelted Satanla, for the one who seeks
Refuge with Allahazwj from himla, Allahazwj would Shelter him – and seek Refuge – from hisla whispering
suggestions, and hisla blowing, and hisla puffings. Do you know what it is? As for hisla whispering
suggestions, so it is what hela casts into your hearts from (having) ourasws hatred, of the Peopleasws of the
Household.
ُِ ‫ِبِأَ ِْن ِتُبغِضواِأَولِياٌنَاِو‬:‫ال ِص‬ َ َ‫ِمْن ِزلَتَ ُك ْم ِق‬ ِ ِ ِ ِ َ ‫ِياِرس‬:‫قَالُوا‬

ِ،‫ُِتبُّواِأ َْع َداٌَنَا‬ َ َ َْ ُ ْ َ ‫اُِمَلَّ ُك ْم ِم َن ِاللَّه َِو‬
َ َ‫اِعَرفْ ن‬
َ ‫ِم‬َ ‫ ِبَ ْع َد‬-‫ض ُك ِْم‬ َ ‫ول ِاللَّه َِو ِ َكْي‬
ُ ‫ف ِنُْبغ‬ َُ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َ ‫استَعِي ُذواِبالله ِم ْن‬
ِ ِ َّ ِ
ُِ‫َِن ُن ِمْنه‬
َْ ‫اِو‬ َ َ‫ِع َادان‬
َ ‫ب ِأ َْع َداٌَنَاِفَ َق ْد‬
َّ ‫َح‬ َ ‫ ِفَإ َّن‬،‫ِع َد َاوتنَا‬
َ ‫ِم ْن ِأ‬ َ ‫اِو‬
َ َ‫ِفَتَ َعاذُواِم ْن ِبُغْضن‬،‫ِع َد َاوة ِأ َْوليَائنَا‬ َ ‫اِو‬َ َ‫ُِمَبَّة ِأ َْع َدائن‬ ْ َ‫ف‬
.ٌٌِ‫ِج َّل ِِمْنهُِبَِري‬ َ ُ‫ِ َوِاللَّه‬،ٌٌ‫بَِرا‬
َ ‫ِعَّز َِو‬
They said, ‘O Rasool-Allahsaww! And how can we have hatred for youasws all after yousaww making us
recognise yourasws places from Allahazwj and yourasws statuses?’ Hesaww said: ‘By your hating ourasws friends
and loving ourasws enemies. Therefore, seek Refuge with Allahazwj from having the love of ourasws enemies,
and enmity of ourasws friends. So seek Refuge from having ourasws hatred and ourasws enmity, for the one
who loves ourasws enemies, so he has been inimical to usasws, and weasws are disavowed from him, and
Allahazwj Mighty and Majestic is Disavowed from him’’.27
Ibleesla is After Momineen (believers):

ِ ْ َ‫َّهم ِِم ْنِب‬ ِ ُ ‫كِالْمست ِقيم‬ ِ ٍ َ‫ِعلِ ِّيِبْ ِنِ ِرئ‬ ٍ ‫وبِعن‬ ٍ َْ ‫ابْن‬
ِ‫ني‬ ْ ُ ‫ُِثَّ َِآلتيَ ن‬ َ َ ْ ُ َ َ‫ِج َّل َِألَقْ ُع َد َّنِ َهلُ ْمِصراط‬
َ ُ‫تِلَهُِقَ ْولُه‬ُ ‫الِقُِ ْل‬َ َ‫ِع ْن ُِزَر َارةَِق‬
َ ‫اب‬ َ ‫ِحنَان َِو‬ َ ْ َ ُ‫ُِمب‬ ُ
ِ‫اِزَر َارةُِإِنَّهُِإََِّّنَا‬ ِ َِ ‫َِشائل ِه ْم َِو‬ ِِ ِِ ِ ِ ِ
ُ َ‫وِج ْع َف ٍرِ(عليهِالسالم)ِي‬
َ ُ‫الِِأَب‬َ ‫الِفَ َق‬ َ َ‫ينِق‬ َ ‫َِلِجت ُدِأَ ْكثَ َرُه ْمِشاك ِر‬ َ ‫ِع ْن‬ َ ‫ِع ْنِأََْياهن ْم َِو‬ َ ‫ِخ ْلف ِه ْم َِو‬
َ ‫أَيْدي ِه ْم َِوِم ْن‬
.‫اِاآل َخُرو َنِفَ َق ْدِفَ َرغَ ِِمْن ُه ْم‬
ْ ‫كِفَأ ََّم‬َ ِ‫َص َحاب‬ ِ َ َ‫صم َدِل‬
ْ ‫ك َِوِأل‬ ََ
Ibn Mahboub, from Hanaan and Ali Bin Ra’ib, from Zurara who said:
I said to himasws, ‘The Words of the Mighty and Majestic: He said, ‘So, due to Your Deviating
me, I will sit (in ambush) for them on Your Straight Path [7:16] Then I will come to them
from their front, and from their back, and on their right, and on their left, and You will not
Find most of them as thankful ones’ [7:17]. So Abu Ja’farasws said: ‘O Zurara! But rather, he
26
27
Tafseer Imam Hassan Al-Askariasws – S 346 & 347
Page 18 of 49
(Satanla) is lying in wait for you (Shias) and for your companions. But as for the others, he
has finished (free) from them’.28
ِ‫ ِو ِأن‬،‫ ِ«فاحذروا ِعباد ِاهلل ِعدو ِاهلل ِأن ِيعديكم ِبدائه‬:‫ ِقال ِأمري ِاملؤمنني ِ(عليه ِالسالم) ِِف ِاخلطبة ِالقاصعة‬:)‫(هنج ِالبالُة‬
ِ‫ِوِرماكم‬،‫ِوِأُرقِإليكمِبالنزعِالشديد‬،‫ِفلعمريِلقدِفوقِلكمِسهمِالوعيد‬،‫ِوِأنَِيلبِعليكمِخبيلهِوِرجله‬،‫يستفزكمِبندائه‬
َِ ِ‫َْجَع‬
.‫ني‬ ُ ‫ض َِو َِألُ ُْ ِويَن‬
ْ ‫َّه ْمِأ‬ ْ ‫ب ِِمباِأَ ُْ َويْتَِين َِأل َُزيِّنَ َّنِ َهلُ ْم ِِِف‬
ِ ‫ِاأل َْر‬ ِّ ‫ِر‬:‫ِفقال‬،‫يب‬
َ ‫منِمكانِقر‬
In Nahj Al Balagah –
Amir-ul-Momineenasws said in the sermon of Al-Qasi’a: ‘Therefore, you (Momineen) should

fear lest Satan infects you with his disease, or leads you astray through his call, or marches
on you with his cavalry and infantry, because, by myasws life, he has put the arrow in the bow
for you, and has stretched the bow strongly, and has aimed at you from a nearby position,
and: He said, ‘Lord! Due to You having Misled me, I will adorn for them in the earth and
will mislead them in their entirety [15:39]’.29
ِ‫ِللعفاريتِوِاألبالسةِعلىِاملؤمنِأكثرِمنِالزنابريِعلى‬،‫ِ«وِالذيِبعثِباْلقُِممدا‬:)‫ِفقالِأبوِعبدِاهللِ(عليه ِالسالم‬:‫قال‬
.»‫ِوِاملؤمنَِلِيستقلِعنِدينه‬،‫ِوِاجلبلِتدنوِإليهِبالفأسِفتنحتِمنه‬،‫ِوِاملؤمنِأشدِمنِاجلبل‬،‫اللحم‬
(The narrator) said, ‘Abu Abdullahasws said: ‘By the One Who Sent Muhammadsaww with the
Truth, the devils and the Satansla are more numerous upon the Momineen than there are
wasps upon the flesh. And the Momin is stronger than the mountain, which can be chipped
away by an axe, and can be carved from it, whilst the Momin (nothing) can be lessened from
his Religion’.30
ِ‫ِهذاِيأمرهِو‬،‫ِوِعلىِاآلخرِشيطانِمفِت‬،‫ِعلىِأحدمهاِملكِمرشد‬،‫ِ«ماِمنِقلبِإَلِوِلهِأذنان‬:)‫وِقالِالصادقِ(عليهِالسالم‬
.»‫ِكماِحيملِالشيطانِمنِاجلن‬،‫ِوِكذلكِمنِالناسِشيطانِحيملِالناسِعلىِاملعاصي‬،‫هذاِيزجره‬
And Al-Sadiqasws said: ‘There is no heart except that it has for it two ears. Upon one of them
is a Guiding Angel, and upon the other a mischievous Satan. This one commands him, and
this one rebukes him. And similarly, from the people there are Satans who carry the people
to the disobedience, just like the Satans do, from the Jinn’. 31
28
Al Kafi – H 14566
29
.192ِ‫ِاخلطبة‬287ِ:‫هنجِالبالُة‬
30
31
.450ِ:2ِ‫تفسريِالقمي‬
ّ
Page 19 of 49
Zikr of Ahl Al-Baytasws Revives that which spoils Ibleesla:
ِ‫ِرمباِخالِِب‬،‫ِبأِبِأنتِوِأمي‬:‫ِفقلت‬،)‫ِدخلتِعلىِأِبِجعفرِ(عليهِالسالم‬:‫ِقال‬،ٌ‫ِعنِأِبِعبيدةِاْلذا‬،‫ِعنِزياد‬:‫العياشي‬
ِ‫ِوِما‬،‫ِوِحيك‬،‫ِ«ياِزياد‬:)‫ِفقالِ(عليهِالسالم‬،‫ِوِانقطاعيِإليكمِفطابتِنفسي‬،‫ُِثِذكرتِحِبِإياكم‬،‫الشيطانِفخبثتِنفسي‬
.»ُ‫ِحيبِْب ُك ُمِاللَِّه‬ ُِ ‫ِإِ ْنِ ُكنْتم‬:‫ِأَلِترىِإىلِقولِاهللِتعاىل‬،‫الدينِإَلِاْلب‬
ُْ ‫ُِتبُّو َنِاللَّهَِفَاتَّبِ ُع ِوين‬ ُْ
Al Ayyashi, from Ziyad, from Abu Ubeyda Al Haza’a who said,
‘I came up to Abu Ja’farasws, so I said, ‘May my father and my mother be sacrificed for
youasws! Sometimes when I am alone, the Satanla spoils my soul, then I remember my love
for youasws, and I dedicate myself to youasws, so my soul becomes good’. So heasws said: ‘O
Ziyad! Woe be unto you! And is the Religion except the love? Do you not see the Words of
Allahazwj Say: If you love Allah, then follow me. Allah will Love you and Forgive you your
sins [3:31]?’32
Prophet Suleymanas Made Satan to be Subservient:
ِ‫ِفكانِإذاِلبسهِحضرتهِاجلنِو‬،‫ِجعلِاهللِعزِوِجلِملكِسليمانِِفِخامته‬:)‫ِوِقالِالصادقِ(عليهِالسالم‬:‫عليِبنِإبراهيم‬
ِ‫ِوِيبعثِاهللِرحياُِتملِالكرسيِجبميعِماِعليهِمن‬،‫ِفيقعدِعلى ِكرسيه‬،‫ِوِالوحوشِوِأطاعوه‬،‫ِوِْجيعِالطري‬،‫اْلنسِ وِالشياطني‬
.)‫ِفتمرِِباِِفِاهلواٌِإىلِموضعِيريدهِسليمانِ(عليهِالسالم‬،‫ِوِاخليل‬،‫ِوِالدواب‬،‫ِوِاْلنس‬،‫ِوِالطري‬،‫الشياطني‬
Ali Bin Ibrahim –
And Al-Sadiqasws said: ‘Allahazwj Mighty and Majestic make the kingdom of Suleymanas to be
in hisas ring. So whenever heas used to wear it, there would present to himas the Jinn, and
the Human beings, and the Devils, and all the birds, and the animal, and be obedient to
himas. So heas would sit upon hisas chair, and Allahazwj would Send a wind which would carry
the chain along with all that were upon it from the Satans la, and the birds, and the human
beings, and the animals, and the horses. So they would fly with it in the air to any place that
Suleymanas so intended to’.33
See more Ahadith on Satan(s) serving to Prophet Suleymanas in Appendix V.
Protection from Insinuations:
ِِ‫ِ(ِعليهِالسالمِ)ِع ِنِالْ َو ْس َو َس ِة َِوِإِ ْن‬ ‫اِعْب ِدِاللَّ ِه‬ َ َ‫ُِمَ َّم ِدِبْ ِنِْحَُْرا َنِق‬ ِ ٍ ُ ‫ُِم َّم ٍدِعنِمعلَّىِب ِن‬
َ ُ ْ‫الِ َسأَل‬
َ َ‫تِأَب‬ َ ٌ‫ِع ِنِالْ َوشَّا‬
ُ ‫ِع ْن‬ َ ‫ُِمَ َّمد‬ ْ َ ُ ْ َ َُ ‫نيِبْ ُن‬ ُ ْ ‫اْلُ َس‬
ْ
ُ ‫ِش ْيٌَِِفِ َيهاِتَ ُق‬
.ُِ‫ول ََِلِإِلَهَِإََِّلِاللَّه‬ َ ‫ال ََِل‬
َ ‫تِفَ َق‬ ْ ‫َكثَُر‬
32
33
235ِ:2ِ‫تفسريِالقمي‬
ّ
Page 20 of 49
Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al Washa, from Muhammad Bin Humran who
said,
‘I asked Abu Abdullahasws about the (Satanic) insinuations and if it was frequent. So he asws
said: ‘There is nothing in it. You should be saying, ‘ُ‫’َل ِإِلَهَ ِإََِّل ِاللَِّه‬
َ ‘There is no god except for
Allahazwj’.34
ِ ِْ‫تِلَهُِإِنَّهُِيَ َق ُع ِِِفِقَل‬
ِ‫ِبِأ َْمٌر‬ َ َ‫ِعْب ِدِاللَّ ِهِ(ِعليهِالسالمِ)ِق‬
ُ ‫الِقُ ْل‬ َ ‫ِع ْنِأَِِب‬
َ ‫ِد َّر ٍاج‬
َِ ‫علِيِبنِإِب ر ِاهيمِعنِأَبِ ِيهِع ِنِاب ِنِِأَِِبِعم ٍريِعن‬
َ ‫ِْج ِيلِبْ ِن‬ ْ َ َُْ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
َّ َِّ ِ
ُِ‫الِقُ ْل ََِلِإلَهَِإَلِالله‬
َ ‫يمِفَ َق‬ ِ
ٌ ‫َعظ‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj,
(It has been narrated) from Abu Abdullahasws, said, ‘I said to himasws, ‘There has occurred in
my ‫ب‬ ُِ ‫( الْ َق ْل‬Qalb), a grievous matter’. So heasws said: ‘Say, ‘ُِ‫‘ َ’َلِإِلَهَِإََِّلِاللَّه‬There is no god except
for Allahazwj’.
.ِ‫ِع ِّين‬ َّ َِّ ِ ُ ‫ِشيٌٌِِقُ ْل‬ ِ ِ َ ‫يلِفَ ُكلَّ َم‬ َِ ‫ال‬

َ ‫ب‬ُ ‫ت ََِلِإلَهَِإَلِاللهُِفَيَ ْذ َه‬ ْ َ ‫اِوقَ َعِِفِقَلِْب‬ ٌ ‫ِْج‬ َ َ‫ق‬
Jameel (the narrator) said, ‘So every time something occurred in my heart, I would say,
‘ُِ‫‘ ’ََلِإِلَهَِإََِّلِاللَّه‬There is no god except for Allahazwj, and it would go away from me’.35
ِ:‫ِفِالكاِفِأبوِعلىِاَلشعريِعنُِممدِبنِعبدِاجلبارِعنِصفوانِبنِحيَيِعنِمنصورِبنِحازمِعنِاىبِعبدِاهللِعليهِالسالمِقال‬
ِ ‫منِاكلِحبةِمنِالرمانِامرضتِشيطانِالوسوسةِاربعنيِيوما‬
In Al-Kafi – Abu Ali Al-Ashtari from Muhammad Bin Abdul Jabbar from Safwan Bin Yahya from Mansour Bin
Hazim,
(It has been narrated) from Abu Abdullahasws, said: 'One who eats the seed of the
pomegranate, will not be affected by the insinuation of Satan la for forty days'. 36
ِ‫ِانِالشيطانِواضعِخطمهِعلىِقلبِابنِآدمِفإذاِذكرِاهلل‬:‫ِقالِرسولِاهللِصلىِاهللِعليهِوآله‬:‫وروىِعنِأنسِبنِمالكِقال‬
ِ .‫ِواذانسىِالتقمِفذلكِالوسواسِاخلناس‬،‫خنس‬
And it has been narrated from Anas Bin Malik who said:
‘Rasool-Allahsaww said: ‘Verily the Satanla openly sets a seal on the heart of the son of
Adamas. This is Mentioned by Allahazwj as ‘insinuation’ and he takes it in, and that is the
insinuation of the Satanla’.37
34
35
36
Tafseer Noor Al Saqalayn - CH 114 H 10
37
Tafseer Noor Al Saqalayn - CH 114 H 5
Page 21 of 49
The Knowledge (Ahadith) is a Defence against Satan:
ِ‫تِأَبَا‬ َِ ‫ال‬
ُ ‫ِمس ْع‬ َ َ‫ىِع ْنِأَبِ ِيهِق‬ َّ ِ‫ِعْب ِد‬
َ َ‫الر ْْحَ ِنِبْ ِنِأَِِبِلَْي ل‬
ِ ُ ‫ُِم َّم ِدِب ِنِخالِ ٍدِعنِأَبِ ِيهِع َّمنِذَ َكرهِعن‬
َ ‫ُِمَ َّمدِبْ ِن‬ ْ َ َُ ْ َ ْ َ َ ْ َُ ‫َْحَ َدِبْ ِن‬ َ َ‫َص َحابِن‬
ْ ‫اِع ْنِأ‬ ِ ِ
ِ‫ِحيتَ ِملُهُ ِقَ َد َر‬
َْ ‫ب َِر ُج ٍل ََِل‬ ِ ‫َّس ْع ِقُلُوبُ ُكم ِفَإِ َّن ِالْعِْلم ِإِذَا ِ َكثُر ِِِف ِقَ ْل‬
ِ ‫اِمسعتم ِالْعِْلم ِفَاستِع ِملُوه ِو ِلْتت‬
َ َ ُ ْ َ ْ َ ُ ُ ْ َ َ‫ول ِإِذ‬
ِ ُ ‫َج ْع َف ٍر ِ(ِعليهِالسالمِ)ِيَ ُق‬
َ َ ْ
ًِ‫ِضعِيفا‬ َ ‫انِ َِكا َن‬ ِ َ‫الشَّيطَا ُنِعلَي ِهِفَِإذَاِخاصم ُكمِالشَّيطَا ُنِفَأَقْبِلُواِعلَي ِه ِِمبَاِتَع ِرفُو َنِفَِإ َّنِ َكي َدِالشَّيط‬
ْ ْ ْ َْ ْ ُ ََ َ َْ ْ
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from the one who
mentioned it, from Muhammad Bin Abdul Rahman Bin Abu Layli, from his father who said,
‘I heard Abu Ja’farasws saying: ‘Whenever you hear the knowledge, so utilize it and let your
hearts be accommodating, for the knowledge, when it is abundant in the heart of a man,
would not tolerate the Satanla to have power over him. So when the Satanla disputes with
you, so pile upon himla with what you are recognising, for the plots of the Satanla would
always be weak’.
ِ ِ ِ ِ ‫ال‬ ِ ‫فَ ُق ْلتِو‬

.ِ‫ِج َّل‬ َ ‫ِخاص ُموهُِمبَاِظَ َهَرِلَ ُك ْمِم ْنِقُ ْد َرةِِاللَّه‬
َ ‫ِعَّز َِو‬ َ َ َ‫ِماِالَّذيِنَ ْع ِرفُهُِق‬
َ َ ُ
So I said, ‘And what is that which we should be recognising?’ He asws said: ‘Be at odds with
him from the Power of Allahazwj Mighty and Majestic, whatever appears to you (from
himla)’.38
Allahazwj Makes an exception for forgetfulness

ِِ ِ َ ‫ال َِوِإِ َّماِيُْن ِسيَ ن‬
ِّ ‫َّكِالشَّْيطا ُنِفَالِتَ ْق ُع ِْدِبَ ْع َد‬ ِ ‫ُُثَِّاستَثْ ىنِاللَّهِعَّزِوِج َّلِمو ِضعِالنِّسي‬
َ ‫ِالذ ْكرىِِ َم َعِالْ َق ْومِالظَّالم‬
ِ‫ني‬ َ ‫انِفَ َق‬َْ َ َْ َ َ َ ُ َ ْ
Allahazwj then has Made an exception for the case of forgetfulness, ‘If Satan causes you to
forget this, do not sit with the unjust people when you recall.’ (6:68)
Leave the company of Evil ones:
ِ‫ِخالِ ِد‬ ِ ُ ‫ُِم َّم ِدِب ِن ِمسلِ ٍم ِعنِِأَ ْْحدِب ِن ِ َزَك ِريَّاِعن‬
َ ‫ُِمَ َّمدِبْ ِن‬ َْ ْ َ َ ْ َ ْ ُ ْ َُ ‫ِع ْن‬
ٍ ‫ُِم َّم ِدِب ِن‬
َ ْ َُ ‫ِعل ِّي ِبْ ِن‬
َ ‫ِس ْعد‬
ِ ‫ِْجيعاًِعن‬
َ ْ َ َ ‫ِحي ََي‬
ِ َ ‫ُِم َّم ُدِبن‬
ْ ُ ْ َُ ‫ُِمَ َّمد َِو‬
ٍ ُ ‫ني ِبن‬
ُ ْ ُِ ْ ‫اْلُ َس‬
ْ
ِ‫ني‬ ِِ ِ
َ ‫اِاجتَ َم َع ِثََالثَةٌ ِم َن ِالْ ُم ْؤمن‬
ْ ‫ِم‬ َ ‫ال‬َ َ‫ِعْب ِد ِاللَّ ِه ِ(ِعليهِالسالمِ)ِق‬ َِ ‫اث ِبْ ِن ِإِبْ َر ِاه‬
َ ‫يم ِ َع ْن ِأَِِب‬
ِ ‫ُِي‬ ِ
َ ‫ِع ْن‬
ٍ ِ ِ ِ ‫ون ِعن‬
َ ‫ِعْبد ِاللَّه ِبْ ِن ِسنَان‬
ٍ
َ ْ َ ‫ِمْي ُم‬ َ ‫بْ ِن‬
ِ ِ ِ ‫اِخب ٍري ِأ ََّمنُواِو ِإِ ِن ِاست عاذُو‬
ِ ِِ ِ ِ ‫اعداًِإََِّل ِح‬ ِ ‫فَص‬
ًِ‫اجة‬ َ ‫ِسأَلُو‬
َ ‫اِح‬ َ ‫ِعْن ُه ْم َِو ِإ ْن‬ َ ُ‫ص ِرفَه‬
ْ َ‫ِد َِع ُواِاللَّهَ ِلي‬
َ ‫ِشٍّر‬
َ ‫اِم ْن‬ َ َْ َ َْ ‫ِد َع ْو‬ َ ‫ضَر ِم َن ِالْ َم َالئ َكة ِمثْ لُ ُه ْم ِفَِإ ْن‬
َ َ َ
ِ َّ ِ
َ َ‫ِسأَلُوهُِق‬
ِ‫ضاٌَ َها‬ َ ‫تَ َشفَّعُواِإ َىلِالله َِو‬
38
Al Kafi V 1 – The Book Of Intellect and Ignorance CH 13 H 7
Page 22 of 49
Al Husayn Bin Muhammad, and Muhammad Bin Yahya, altogether from Ali Bin Muhammad Bin Sa’ad, from
Muhammad Bin Muslim, from Ahmad Bin Zakariyya, from Muhammad Bin Khalid Bin Maymoun, from Abdullah
Bin Sinan, from Giyas Bin Ibrahim,
(It has been narrated) from Abu Abdullahasws having said: ‘There would not gather three
Momineen and upwards, except that the Angels the likes of their number would be present.
So if they were to supplicate for goodness, they would be saying: ‘Ameen!’ and if they were
to seek Refuge from the evil, they would supplicate to Allah azwj to Exchange it from them;
and if they were to ask for a need, they would intercede to Allah azwj and ask Himazwj for its
fulfilment.
ِ‫ني ِفَِإ ْن ِتَ َكلَّ ُمواِتَ َكلَّ َم ِالشَّْيطَا ُن ِبِنَ ْح ِو ِ َك َال ِم ِه ْم َِو ِإِ َذا‬ ِ ‫َضعافِ ِهم ِِمن ِالشَّي‬
ِ ‫اط‬ ِ ‫اح ِد‬ ِ ْ ‫و ِماِاجتمع ِثََالثَةٌ ِِمن‬
َ َ ْ َ ْ ‫ِع َشَرةُ ِأ‬ َ ‫ضَرُه ْم‬ َ ‫ِح‬ َ ‫ين ِإََّل‬
َ َ‫ِاجل‬ َ َ ََْ َ َ
ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ِ‫ك ِفَ ْليَ ُق ْم َِو ََِل ِيَ ُك ْن‬َ ‫اِِفِ َذل‬ ِ ‫اضو‬ َ ‫ني ِِب ْم ِفَِإ َذ‬
ُ ‫اِخ‬ َِ ‫اِم َع ُه ْم َِو ِإِ َذاِنَالُواِم ْنِأ َْوليَاٌ ِاللَّه ِنَالُو‬
َ ‫اِم َع ُه ْم ِفَ َم ِن ِابْتُل َي ِم َن ِالْ ُم ْؤمن‬ َ ‫اِضح ُكو‬
َ ‫ضح ُكو‬ َ
ِ ِ ‫انِو ََِل‬ ٍ َ ‫ِشرَك‬
ٌٌِِ‫اِش ْي‬
َ ‫ِش ْيٌٌِ َِوِلَ ْعنَتَهُ ََِلِيَُرُّد َه‬
َ ُ‫ومِلَه‬ُ ‫ِج َّل ََِلِيَ ُق‬َ ‫ِعَّز َِو‬َ ‫بِاللَّه‬ َ‫ض‬ َ َُ ِ‫يسهُِفَِإ َّن‬َ ‫ِجل‬ َ َ َ‫ِشْيط‬ ْ
And there would not gather three from the renegades (rebels) except ten times their
number from the Satansla would be present. So if they were to speak, the Satanla would
speak approximate to their speech; and when they laugh, hela would laugh along with them,
and if they malign the Guardiansasws of Allahazwj, hela malign themasws along with them. So
the one who from the Momineen who is involved with them, and when they indulge in that,
so let him arise and do not become a participant with Satanla, and not be seated, for if
Allahazwj Mighty and Majestic is Wrathful, nothing would be able to withstand it, and nothing
can repel Hisazwj Curse’.
َ ‫ِشاةٍِأ َْوِفُ َو‬

.ِ‫اقِنَاقَ ٍة‬ َ ‫ب‬َ ‫ِح ْل‬ َِ ‫الِ(ِصلواتِاهللِعليهِ) فَِإ ْنِ َملِْيَ ْستَ ِط ْعِفَ ْليُ ْنكِ ْرِبَِقلْبِ ِه َِوِلْيَ ُق ْم‬
َ ‫ِوِلَ ْو‬ َ َ‫ُُثَِّق‬
Then heasws said: ‘So if he is not able to (arise), so let him deny it in his heart, and let him
arise (for a while), and even if it is for a time it takes to milk a sheep, or a hiccup of a
camel’.39
For the heart there are two ears into which blow the Angel and the
Satanla
ِ ِ ‫ال ِم‬ ِ ِ ‫ِْحَّ ٍاد ِعن ِأَِِب‬ ِ ِ ِ ِ
َ ‫ب ِإََِّل َِو ِلَهُ ِأُذُنَان‬
ِ‫ِعلَى‬ ٍ ْ‫اِم ْن ِقَل‬ َ َِ َ‫ِعْبد ِاللَّه ِ(ِعليهِالسالمِ)ِق‬ َ ْ َ َ ‫ِع ْن‬ َ ‫ِع َم ٍْري‬ َ ‫ِع ْن ِأَبِيه‬
ُ ‫ِع ِن ِابْ ِن ِأَِِب‬ َ ‫يم‬
ِ ِ ‫ك‬
ِ‫ِه َو‬
ُ ‫اِو‬
َ ‫ِعْن َه‬
َ ُ‫كِيَْز ُجُره‬ ُ َ‫يِوِالْ َمل‬ ِ
َ ‫ِه َذاِيَْز ُجُرهُِالشَّْيطَا ُنِيَأْ ُمُرهُِبالْ َم َعاص‬
َ ‫ِه َذاِيَأْ ُمُرهُ َِو‬ ٌ ِ‫ىِشْيطَا ٌِن ُم ْف‬
َ ‫ِت‬ َ ‫ُخَر‬ ْ ‫ىِاأل‬
ْ َ‫ِعل‬ َ ‫ِم ْرش ٌد َِو‬ َِ َ‫إِ ْح َد ُامه‬
ُ ٌ َ‫اِمل‬
.ِ‫ِعتِي ٌد‬ ِ ِ ِ ٍ ِ ُ ‫ِّمالِقَعِي ٌدِماِي لْ ِف‬ ِ ‫ِع ِنِالش‬ ِ ‫ِع ِنِالْيَ ِم‬ ِ
َ ‫يب‬ ٌ ‫ظِم ِْنِقَ ْولِإََّلِلَ َديْه َِرق‬ َ َ ‫ني َِو‬ َ ‫ِج َّل‬ َ ‫قَ ْو ُلِاللَّه‬
Ali Bin Ibrahim, from his father, from his father, from Ibn Abu Umeyr, from Hammad,
(It has been narrated) from Abu Abdullahasws having said: ‘There is none from heart except
that there are two ears for it, upon one of the two is a guiding Angel, and upon the other is
39
Page 23 of 49
a tempting Satanla. This one instructs him and this one rebukes him. The Satan la instructs
him with the disobedience and the Angel rebukes him from it, and these are the Words of
Allahazwj Mighty and Majestic [50:17] seated on the right and on the left [50:18] He utters
not a word but there is by him a watcher at hand’.40
َ ‫نيِفَِإ َذ‬
ِ‫اِه َّم‬ ِ ‫الِإِ َّنِلِْل َق ْل‬
ِ ْ َ‫بِأُذُن‬ َ َ‫ِعْب ِدِاللَّ ِهِ(ِعليهِالسالمِ)ِق‬َ ‫ِع ْنِأَِِب‬
ِ
َ ‫ِع ْنِأَِِبِبَص ٍري‬
َ ‫ِس ْع َدا َن‬
َ ‫ِع ْن‬ َ ‫َْحَ َدِبْ ِنِإِ ْس َح‬
َ ‫اق‬ ْ ‫ِع ْنِأ‬ ٍ ُ ‫اْلسنيِبن‬
َ ‫ُِمَ َّمد‬ ُ ْ ُ ْ َ ُْ
.ِ‫ان‬ ِ َ‫ِاْلَي‬
ِْ ‫وح‬ ِ ‫الِلَهِالشَّيطَا ُنِافْ علِوِإِذَاِ َكا َنِعلَىِبطْنِ ِهاِنُِز‬ ِ ِْ ‫الِلَهِروح‬ ٍ ِ
ُ ‫عِمْنهُ ُِر‬
َ َ َ َ َ َْ ْ ُ َ َ‫ِاْلَيَان ََِلِتَ ْف َع ْل َِوِق‬ ُ ُ ُ َ َ‫الْ َعْب ُدِب َذنْبِق‬
Al Husayn Bin Muhammad, from Ahmad Bin Is’haq, from Sa’dan, from Abu Baseer,
(It has been narrated) from Abu Abdullahasws having said: ‘For the ‘Qalb’ heart there are two
ears. So when the servant thinks of sinning, the spirit of Emān says, ‘Don’t do it’; but the
Satanla says to him, ‘Do it’. And when he was upon its belly (about to sin), the spirit of Emān
is Removed from him’.41
ِ‫ِعْب ِدِاللَّ ِهِ(ِعلي ه‬ َ ‫ِع ْنِأَِِب‬ َ ‫ب‬

ِ ِ
َ ‫ِع ْنِِأَبَانِبْ ِنِتَ ْغل‬
ِ ‫فِب ِن‬
َ ْ ِ ‫ِسْي‬
َ َ‫ِعم َرية‬ َ ‫ِع ْن‬ ْ ‫ِعلِ ِّيِبْ ِن‬
َ ‫ِاْلَ َك ِم‬ َ ‫ىِع ْن‬
َ ‫يس‬
ِ ِ ُ ‫َْح َدِب ِن‬
َ ‫ُِمَ َّمدِبْ ِنِع‬ ْ َ ْ ‫ِع ْنِأ‬ َ ‫ِحي ََي‬
َْ ‫ُُمَ َّم ُدِبْ ُن‬
ُِ‫كِفَيُ َؤيِّ ُدِاللَّ ه‬ ِ ‫ِاخلنَّ اسِوِأُذُ ٌنِي ْن ُف‬ ِ ‫ان ِِِفِجوفِ ِهِأُذُ ٌنِي ْن ُف‬ِ َ‫اِم نِم ْؤِم ٍنِإََِّلِوِلَِق ْلبِ ِهِأُذُن‬ ِ ‫ال‬
ُ َ‫ثِف َيه اِالْ َمل‬ُ َ َ ُ َْ ‫اس‬ ُ ‫ثِف َيه اِالْ َو ْس َو‬
ُ َ َْ َ ُ ْ ‫ِم‬ َ َ َ‫الس المِ)ِق‬
ُِ.ِ‫وح ِِمْنه‬
ٍ ‫كِقَ ْولُهُ َِوِأَيَّ َد ُه ْمِبُِر‬ ِ ِ َ‫الْمؤِمنِبِالْمل‬
َ ‫كِفَ َذل‬ َ َ ُْ
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Sayf Bin Ameyra,
from Aban Bin Taghlub,
‘From Abu Abdullahasws having said: ‘There is none from a Momin except for his heart would
be two ears in its interior – an ear into which the slinking whisperer (Satanla) can blow, and
an ear into which the Angel would blow. Thus Allah azwj Assists the Momin with the Angel,
and these are Hisazwj Words: and He Aids them with a Spirit from Him [58:22]’.42
،ِ‫س‬ ِ َِّ ُ‫ومِالَّ ِذيِيَتَ َخبَّطُه‬

ِّ ‫ِالشْيطا ُنِم َنِالْ َم‬ ُ ‫ومو َنِإََِّلِ َكماِيَ ُق‬ ِّ ‫ينِيَأْ ُكلُو َن‬
ُ ‫ِالرباَِلِيَ ُق‬
ِ َّ
َ ‫ِالذ‬:‫ِألنِاهللِعزِوِجلِيقول‬،‫وِأكلِالربا‬
And the consumer of the usury (interest) because Allah azwj Mighty and Majestic is Saying
[2:275] Those who swallow down usury cannot arise except as one whom Shaitan has
prostrated by (his) touch does rise…… He (the narrator) said, ‘Amro went out screaming
from his crying, and he was saying, ‘Destroyed is the one who is speaking from his opinion,
and disputes with regards to yourasws merits and the Knowledge’.43
40
41
42
43
Page 24 of 49
Hold onto Earth to Fend-off Ibleesla:
ِّ ِ ‫ِْحََْزةَِالث َُّم‬ ٍ َ‫ِع ِنِابْ ِنِ ِرئ‬ ٍ ‫ُِمب‬ َِ ‫ِع َّدةٌ ِِمنِأَصحابِنَاِعنِسه ِلِب ِنِ ِزي ٍادِوِعلِيِبنِإِب ر ِاهيمِعنِأَبِ ِيه‬
ِ‫ِع ْنِأَِِب‬َ ‫ايل‬ ِ ‫ِع ْنِأَِِب‬
َ ‫اب‬ َِ ‫وب‬ َُْ ‫ِع ِنِابْ ِن‬ َ ً‫ِْجيعا‬ ْ َ َ َ ْ ُ ْ ُّ َ َ َ ْ ْ َ ْ َ َ ْ ْ
ِ ِ ِ َ ‫ب ِابْ ِن‬ ِ َ‫ب ْجَْرةٌ ِِمن ِالشَّيط‬
ِ‫ِعْي نَاهُ َِو‬
َ ‫ت‬ ْ ‫ِاْحََّر‬
ْ ‫ب‬ َ ‫ِآد َم َِو ِإ َّن ِأ‬
َ ‫َح َد ُك ْم ِإذَاَُِض‬
ِ ‫ان ِتُوقَ ُد ِِِف ِقَ ْل‬ ْ َ َ َِ ‫ض‬ َ ‫ال ِإِ َّن‬
َ َ‫ِه َذاِالْغ‬ َ َ‫َج ْع َف ٍر ِ(ِعليهِالسالمِ)ِق‬
ِ ‫ان ِلَي ْذ ِهب ِعْنه‬
ِ‫ِعنْ َد‬ ِ
ُ َ ُ َ َ َ‫ض ِفَِإ َّن ِ ِر ْجَز ِالشَّْيط‬ ْ ‫ك ِِم ْن ِنَ ْف ِس ِه ِفَ ْليَ ْلَزِم‬
َ ‫ِاأل َْر‬
ِ
َ ‫َح ُد ُك ْم ِذَل‬
َ ‫اف ِأ‬
َ ‫اِخ‬ ِِ
َ َ‫ِد َخ َل ِالشَّْيطَا ُن ِفيه ِفَِإذ‬
َ ‫اجهُ َِو‬
ُ ‫ت ِأ َْوَد‬
ْ ‫انْتَ َف َخ‬
.‫ك‬َِ ِ‫َذل‬
A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, altogether from Ibn
Mahboub, from Ibn Raib, from Abu Hamza Al Sumaly,
(It has been narrated) from Abu Ja’farasws having said: ‘This anger is an ember from the
Satanla, being inflamed in the head of the son of Adamas, and that one of you, when he gets
angered, his eyes turn red, his veins puff up and Satanla enters in him. So when one of you
fears that from himself, so let him hold on to the earth, for the filth of the Satan la would go
away from him during that’.44
What Punishes Satanla?

َّ ‫ِع ْنِآبَائِِهِ(ِعليهمِالسالمِ)ِأ‬ ِ ِ ‫اعيلِب ِنِأَِِبِ ِزي ٍادِعنِأَِِب‬ ِ ِِ ِ ِ ‫علِيِبنِإِب ر ِاهيمِعنِأَبِ ِيهِعن‬
َّ َِّ‫َنِالِن‬
ِ(ِ‫ِب‬ َ ‫ِعْبدِاللَّه‬ َ َْ َ ْ َ َ‫ِع ْنِإِ ْمس‬ َ ‫ِعْبدِالِلَّهِبْ ِنِالْ ُمغ َرية‬
َ َْ ْ َ َ َ ْ ُ ْ ُّ َ
ِ ِ
ِ‫اع َد ِالْ َم ْش ِر ُق ِم َن ِالْ َم ْغ ِرب‬ ِ ِ ٍ ِ ِ ِ ِ ِ
َ َ‫اع َد ِالشَّْيطَا ُِنِمْن ُك ْم ِ َك َماِتَب‬
َ َ‫ُخ ُِبُك ْم ِب َش ْيٌِ ِإ ْن ِأَنْتُ ْم ِفَ َع ْلتُ ُموهُِتَب‬
ْ ‫ََِلِأ‬
َ ‫َص َحابه ِأ‬ ْ ‫ال ِأل‬
َ َ‫صلىِاهللِعليهِوآلهِ)ِق‬
ِ‫قَالُواِبَلَى‬
Ali Bin Ibrahim, from his father, from Abdullah Bin Al Mugheira, from Ismail Bin Abu Ziyad, from
Abu Abdullahasws (has narrated) from hisasws forefathersasws that the Rasool Allahsaww said to
hissaww companions: ‘Shall Isaww inform you all with something that if you were to do it, it
would distance the Satanla from you just as the East is distanced from the West?’ They said,
‘Yes’ (please).
ِ ‫ِالصالِ ِح ِي ْقطَع ِدابِره ِو‬

ِ‫ِاَل ْستِغْ َِف ُار ِيَ ْقطَ ُع‬ ِ ِ ‫ِالص َِدقَةُ ِتَك‬
َ ُ‫ب ِِِف ِاللَّه َِو ِالْ ُم َو َازَرة‬
َ َُ َ ُ َ َّ ‫ِعلَىِالْ َع َم ِل‬ ُّ ُ‫ِاْل‬
ْ ‫ْسُر ِظَ ْهَرهُ َِو‬ َّ ‫ِالص ْوُم ِيُ َس ِّوُد َِو ْج َههُ َِو‬
َّ ‫ال‬ َ َ‫ق‬
ْ ُ‫ِش ْيِ ٌٍِ َزَكاةٌ َِوِ َزَكاة‬
ِّ ‫ِاألَبْ َد ِان‬
.ِ‫ِالصيَ ُام‬ ِ
َ ‫َوتِينَهُ َِوِل ُك ِّل‬
Hesaww said : ‘The Fast (patience) blackens hisla face, and the charity breaks hisla back, and
the love for the Sake of Allahazwj and the assistance upon the righteous deeds cuts-off hisla
tail (followers), and seeking the Forgiveness cuts-off hisla vein (aorta); and for everything is a
Zakaat, and a Zakaat of the bodies are the Fasts’.45
44
45
Al Kafi – V 4 – The Book of Fasts Ch 1 H 2
Page 25 of 49
ِ‫ِعلِ ِّيِبْ ِن‬

َ ‫اب‬
َ َ‫تِب‬
ُ ‫الِأَتَْي‬ ِّ ِ ‫ِع ْنِأَِِبِْحََْزةَِالث َُّم‬
َ َ‫ايلِق‬ َ َ‫ِعطيَّة‬
ِ ِ ‫ِاْل َك ِمِعن‬
ِ ‫كِب ِن‬
َ ْ ‫ِمال‬
ِ ‫ُِم َّم ِدِب ِنِعِيسىِعن‬
َ ْ َ َْ ‫ِعل ِّيِبْ ِن‬َ ْ َ َ ْ َُ ‫َْحَ َدِبْ ِن‬ ْ ‫ِع ْنِأ‬
ِ‫ال‬ ِ ‫ِخرج ِِمنِالْب‬
َ ‫ابِفَ َق‬ ِ ِ ْ ‫اْلُس‬
َ َ َ َ َ ‫ني‬ َ ‫نيِ(ِعليهِالسالمِ)ِفَ َوافَ ْقتُهُِح‬ َْ
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Malik Bin Atiyya,
from Abu Hamza Al Sumaly who said, ‘
I went over to the door of Aliasws Bin Al-Husaynasws and co-incidentally it was when heasws
came out from the door, so heasws said:
ِ‫ِعلَىِاللَّ ِه‬
َ ‫ت‬
ِ
ُ ‫تِبِاللَّه َِوِتَ َوَّك ْل‬
ُ ‫ِآمْن‬
ِ ِ
َ ‫ب ْس ِمِاللَّه‬
‘In the Name of Allahazwj! I believe in Allahazwj, and rely upon Allahazwj!’
ِ‫تِبِاللَّ ِهِقَ َاَل‬ َ َ‫يتِفَِإ َِذاِق‬ ِ ِ َ َ‫الِبِ ْس ِمِاللَّ ِهِق‬

َ َ‫ضِلَهُِالشَّْيطَا ُنِفَإِ َذاِق‬ ِِ ‫الِياِأَباِْحزَةِإِ َِّنِالْعب َدِإِ َذاِخرج ِِمن‬
ُ ‫ِآمْن‬
َ ‫ال‬ َ ‫الِالْ َملَ َكان ِ ُكف‬ َ ‫ِعَر‬ َ ‫ِمْن ِزله‬
َ ْ َ ََ َْ ََْ َ َ َ َ‫ُُثَِّق‬
‫ِوقِ َِي‬ ِ
ُ ‫ي َِوِ ُكف َي َِو‬
ِ ‫اِمبن‬
َ ‫ِهد‬
ِ
ُ ْ َ َ‫فِلَن‬ َ ‫ضِ َكْي‬ٍ ‫ض ُه ْمِلِبَ ْع‬ُ ‫ولِبَ ْع‬ َِ ِ‫ِوق‬
ُ ‫يت فَيَتَ نَ َّحىِالشَّْيطَا ُنِفَيَ ُِق‬ ِ
ُ ‫ِعلَىِاللَّهِقَ َاَل‬
َ ‫ت‬ َ َ‫يتِفَِإ َذاِق‬
ُ ‫الِتَ َوَّك ْل‬
ِ
َ ‫ُهد‬
Then heasws said: ‘O Abu Hamza! The servant, when he goes out from his house, the Satan la
presents to him. So when he says, ‘In the Name of Allah azwj’, the two Angels say: ‘You are
Sufficed (with)’. So when he says, ‘I believe in Allahazwj’, they both say: ‘You are Guided’. So
when he says, ‘I rely upon Allahazwj’, they both say: ‘You are Protected’.
So the Satanla leaves him alone, and they (the Satansla) are saying to each other, ‘How would
there be (a way) for us with the one who is Guided, and Sufficed (with), and Protected?’ (An
extract).46
Hardening of heart is from Satan; Softening of the heart is from

Allahazwj:
ِ‫ِعنِعبد‬،‫ِعنِأِبِعمرانِاألرمين‬،‫ِعنِيعقوبِبنِإسحاقِالضِب‬،‫ِعنِسهلِبنِزياد‬،‫ِعنِعدةِمنِأصحابنا‬:‫ُممدِبنِيعقوب‬
ِ‫ِصعق‬،‫ِأوِحدثواِبه‬،‫ِإنِقوماِإذاِذكرواِشيئاِمنِالقرآن‬:‫ِقلت‬:‫ِقال‬،)‫ِعنِأِبِجعفرِ(عليهِالسالم‬،‫ِعنِجابر‬،‫اهللِبنِاْلكم‬
ِ‫ِملِيشعرِبذلك؟‬،‫أحدهمِحىتِيرىِأنِأحدهمِلوِقطعتِيداهِوِرجاله‬
Muhammad Bin Yaqoub, from a number of our companions, from Sahl Bin Ziyad, from Yaqoub Bin Is’haq Al-
Zaby, from Abu Umran Al-Armany, from Abdullah Bin Al-Hakam, from Jabir,
‘Abu Ja’farasws replied when I asked, ‘There is a group of people, if anything from the Quran
is mentioned to them, or narrated by it, stuns one of them to the extent that one would
think that if his hands and his feet would be cut off, he would not realise it due to that’.
.»‫ِإَّناِهوِاللنيِوِالرقةِوِالدمعةِوِالوجل‬،‫ ِ«سبحانِاهلل!ِذاكِمنِالشيطانِماِِبذاِنعتوا‬:‫فقال‬
46
Al Kafi V 2 – The Book Of Supplication CH 50 H 2
Page 26 of 49
So heasws said: ‘Glory be to Allahazwj! That is from Satanla. This is not what weasws have been
described with. But rather it is the softening, and the tender-heartedness, and the tears,
and the fear (of Allahazwj)’.47
Holy Quran is a Repellent Of Satanla
ِ‫الِإِنَّهُِلَيُ ْع ِجبُِينِأَ ْنِيَ ُكو َن ِِِف‬

َ َ‫ِعْب ِدِاللَّ ِهِ(ِعليهِالسالمِ)ِق‬
َ ‫ىِع ْنِأَِِب‬
َ ‫يس‬
ِ ِ َ ‫ِالض ِري ِرِعن‬
َ ‫ِْحَّادِبْ ِنِع‬ ْ َ َّ ‫ِاْلَ َس ِن‬ ْ ‫نيِبْ ِن‬ ِ ْ ‫ِاْلُس‬ ِ ‫عْنهِعن‬
َ ْ ‫ِعل ِّيِبْ ِن‬
َ َْ ُ َ
ِ ِ ِ
َ ‫ِج َّلِبِهِالشَّيَاط‬
.ِ‫ني‬ َ ُ‫فِيَطُْرُدِاللَّه‬
َ ‫ِعَّز َِو‬ ٌ ‫ص َح‬
ْ ‫ِم‬
ُ ‫الْبَ ْيت‬
From him, from Ali Bin Al Husayn Bin Al Hassan Al Zareyr, from Hammad Bin Isa,
(It has been narrated) from Abu Abdullahasws having said: ‘Iasws would love it if there happens
to be a Parchment in the House by which Allahazwj Mighty and Majestic Repels the
Satansla’.48
Protection from Ibleesla when reciting the Quran:
ِ‫ ِكيفِأقول؟‬:‫ِالرِِجي ِم ِقلت‬ ِ ‫ِفَإِذاِقَرأْت ِالْ ُقرآ َن ِفَاستَعِ ْذِبِاللَّ ِه ِِمن ِالشَّي‬:‫ِعنِأِبِعبدِاهللِ(عليهِالسالم)ِِفِقولِاهلل‬،‫عنِمساعة‬

َّ ‫طان‬ ْ َ ْ ْ َ َ
.»‫ِ«إنِالرجيمِأخبثِالشياطني‬:‫ِوِقال‬.»‫ِأستعيذِباهللِالسميعِالعليمِمنِالشيطانِالرجيم‬:‫ِ«تقول‬:‫قال‬
From Sama’at,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj: So whenever
you recite the Quran, seek Refuge with Allah from the Pelted Satan [16:98]. I said, ‘How
shall I say it?’ Heasws said: ‘I seek Refuge with Allahazwj, the All-Hearing, the All-Knowing, from
the Pelted Satanla’. And heasws said: ‘(‫ )الرجيم‬is the worst of the Satansla’.
ِ‫ِفكيفِمسيِالرجيمِوِملِيرجم‬:‫ِقلت‬.»‫ِ«َل‬:‫ِفانفلتِمنهاِبشيٌ؟ِقال‬:‫قلت‬
ِ ِ.»‫ِ«ألنهِيرجم‬:‫ِملِمسيِالرجيم؟ِقال‬:‫ِقلتِله‬:‫قال‬
.»‫ِ«يكونِِفِالعلمِأنهِرجيم‬:‫بعد؟ِقال‬
He (the narrator) said, ‘I said to himasws, ‘Why was hela named as ‘The Pelted’?’ Heasws said:
‘Because hela is Pelted’. I said, ‘So, does anything escape from himla?’ Heasws said: ‘No’. I said,
‘Then how come hela was named as ‘The Pelted’ and was not Pelted afterwards?’ He asws
said: ‘It happened to be in the Knowledge (of Allahazwj) that hela would be Pelted’’.49
47
.1ِ/451ِ:2ِ‫الكاِف‬
48
49
Page 27 of 49
ِ ‫ِاألَ ْشرا ِرِوِلِ ُك ِّلِالْمسموع‬

ِ‫ات ِِم َن‬ ْ ‫الس ِمي ِع»ِلِ َم َق ِال‬
َّ «ِ،‫َيِأ َْمتَنِ ُعِبِاللَّ ِه‬ ِ ِ ‫ِ«أ‬:‫ِإِ َّنِقَولَه‬:‫ال‬ ِِ ِ
َ ُْ َ َ َ ْ ‫َخيَار َِو‬
ِ ْ ‫ِاأل‬ ْ ‫َعوذُِباللَِّه»ِأ‬
ُ ُْ َ َ‫نيِعِق‬ َ ‫فَِإ َّنِأَم َريِالْ ُم ْؤمن‬
ٍ ‫ِوِبِ ُكل‬،‫ِوِالْف َّجا ِر‬ ْ ‫ِاْل ْسَرا ِرِ«الْ َعلِي ِم»ِبِأَفْ َع ِال‬
ِْ ‫اْل ْع َال ِن َِو‬
ِ‫ف ِ َكا َن‬
َ ‫اَِلِيَ ُكو ُنِ]ِأَ ْنِلَ ْو ِ َكا َن ِ َكْي‬
َ ‫ِم‬َ ‫ِ[و‬
َ ‫ِماِيَ ُكو ُن‬
َ ‫ِما ِ َكا َن َِو‬
َ ٌِ‫ِش ْي‬
َ ِّ َ ُ َِ ‫ِاألَبْ َرا ِر‬ ِْ
ِِ‫يَ ُكو ُن‬
So Amir Al-Momineenasws said: ‘His words, ‘I seek Refuge with Allahazwj – i.e., I am abstaining
with Allahazwj; ‘the Hearing’ – of the speeches of the good ones and the evil ones and for
everything that can be heard from the (words) in public and secret; the ‘Knowing’ – of the
deeds of the righteous ones and the immoral ones, and with everything what has already
happened, and what would be happening (and what has not happened yet), that if it was to
happen, how it would be happening.
ِ ُ‫ِوِ ِاَلستِعاذَة‬ ْ ‫ود ِِم ْنِبَِق ِاع‬ ُِ ‫الرِج‬ ِ ُ ِ‫ِالرِجي ِم»ِ(وِالشَّيطَا ُن)ِهوِالْبع‬ ِ َ‫« ِمنِالشَّيط‬
ِ‫ِه َي‬ َ ْ َِ ‫ِاخلَِْري‬ ُ ‫ِالْ َمطُْر‬،‫ومِبِاللَّ ْع ِن‬
ُ ‫يم»ِالْ َم ْر ُج‬ َّ «ِ‫ِخ ٍْري‬
َ ‫يدِم ْن ِ ُك ِّل‬ َ َُ ْ َ َّ ‫ان‬ ْ َ
ُِ‫س ِلَه‬ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِِ ِ ِ ِ ِ ِ َّ ِ
َ ‫ ِإنَّهُ ِلَْي‬-‫ِالرجيم‬
َّ ‫استَع ْذ ِبالله ِم َن ِالشَّْيطان‬ ْ َ‫ْت ِالْ ُق ْرآ َن ِف‬َ ‫ِ«فَإذاِقَ َرأ‬:‫ال‬ َ ‫ِفَ َق‬،‫ ِعْن َد ِقَراٌَِت ُم ِالْ ُق ْرآ َن‬-ُ‫َّا]ِماِقَ ْد ِأ ََمَر ِاللهُ ِبه ِعبَ َادِه‬
َ ‫[ِم‬
ِ »‫ِم ْش ِرُكو َِن‬ ِِ ‫ِإََِّّناِس ْلطانُهِعلَىِالَّ ِذينِي تولَّونَهِوِالَّ ِذين‬-‫س ْلطا ٌنِعلَىِالَّ ِذينِآمنُواِوِعلىِِِرِِّبِمِي توَّكلُو َِن‬
ُ ‫ِه ْمِبه‬ُ َ َ ُ ْ َ ََ َ َُ ُ َ ََ ْ َ َ َ َ َ َ ُ
‘From the Pelted Satanla’ – And the Satanla, hela is remote from every goodness, the one
Pelted by the Curse, the Castaway from the good spots. And the seeking of the Refuge, it is
from what Allahazwj has Commanded Hisazwj servants with, during their recitation of the
Quran, so Heazwj Said: So when you recite the Quran, then seek Refuge with Allah from the
Pelted Satan [16:98] Surely there isn’t any authority for him over those who are believing
and they are relying upon their Lord [16:99] But rather, his authority is over those who are
befriending him and those who are associating with him [16:100].
ِ ِِ ِِ ِ ِ ‫وِمنِتَأ ََّدبِبِأَد‬
.ِ‫َّاريْن‬ َ ُ‫صىِبَِوصيَّةِاللَّهِ َكا َنِِلَه‬
َ ‫ِخ ْ ُريِالد‬ ْ ‫ِم ِن‬
َ ‫ِاستَ ْو‬ َ ‫ِو‬،
ِ
َ ‫ِج َِّلِأ ََّداهُِإ َىلِالْ َف َال ِحِالدَّائم‬ َ ‫بِاللَّه‬
َ ‫ِعَّز َِو‬ َ َ َْ َ
And the one who disciplines (himself) with the Education of Allah azwj Mighty and Majestic,
Heazwj would Enable him to achieve perpetual success; and the one who heeds the Advice of
Allahazwj, would have for him the goodness of the two houses (world and Hereafter)’.50
True and Muddled-up Dreams:
ِ‫ِ«ما‬:‫ِقال‬،)‫ِعنِأِبِجعفرِ(عليهِالسالم‬،‫ِعنِأبيه‬،‫ِعنِعمروِبنِثابت‬،‫ِعنِاْلسنِبنُِمبوب‬،‫ِروىِالعياشيِباْلسناد‬:‫الطِبسي‬
ِ‫ِفإنِأذنِاهللِِفِقبض‬،!‫ِوِصارِبينهماِسبب ِكشعاعِالشمس‬،‫ِوِبقيتِروحهِِفِبدنه‬،ٌ‫منِأحدِينامِإَلِعرجتِنفسهِإىلِالسما‬
ِ‫ِم ْوِِتا‬
َ ‫ني‬
ِ ‫ِاألَنْ ُف‬ َّ
َ ْ ‫ِاللهُِيَتَ َو ََّّف‬:‫ِوِهوِقولهِسبحانه‬،‫ِوِإذاِأذنِاهللِِفِردِالروحِأجابتِالنفسِالروح‬،‫األرواحِأجابتِالروحِالنفس‬
َ ‫سِح‬
ِ،‫اآلية‬
Al-Tabarsy, from Al-Ayyashi, from Al-Hassan Bin Mahboub, from Amro Bin Sabit, from his father,
50
[‫اٌةِالقرآن‬
ِ ‫]آدابِقر‬ 16ِ:‫ِص‬،‫التفسريِاملنسوبِإىلِاْلمامِاْلسنِالعسكريِعليهِالسالم‬
Page 28 of 49
‘From Abu Ja’farasws having said: ‘There is no one who sleeps except that this soul rises up to
the sky, and his self remains in his body, and a link is established between them like the rays
of the sun (with the sun). So if Allahazwj Permits the Capture of the souls, the soul responds
to the self, and if Allahazwj Permits the return of the soul, the self-responds to the soul, and
these are the words of the Glorious: Allah Takes away the souls when they die [39:42] –
the Verse.
.»‫ِوِماِرأتهِبنيِالسماٌِوِاألرضِفهوِِماُِييلهِالشيطانِوَِلِتأويلِله‬،‫فمهماِرأتِِفِملكوتِالسماواتِفهوِِماِلهِتأويل‬
So, no matter what you see in the Kingdoms of the skies (as a dream), so it is from what
there is an interpretation for it, and whatever is seen in between the sky and the earth, so it
is from what the Satanla has impressed upon him, and there is no interpretation for it’
(muddled up dreams).51
Safety from Ibleesla during sleep and for Sweet Dreams:

ِ ‫الِإِذَاِأَوىِأَح ُد ُكمِإِ َىلِفِر ِاش ِهِفَلْي ُق ِلِاللَّه َّمِإِ ِّينِاحتبستِنَ ْف ِس‬ ِ ِ ‫ُِم َّم ٍدِرفَعهِإِ َىلِأَِِب‬
ِ‫يِعْن َد َك‬ ُ ْ ََ ْ ُ َ َ ْ َ َ َ َ‫ِعْبدِاللَّهِعِق‬ َ ُ َ َ َُ ‫َْحَ َدِبْ ِن‬
ْ ‫ِع ْنِأ‬
ِ ِ ِ ِ ‫كِو‬
ِ‫ك‬ َ ‫اِعلَىِ َذل‬
َ ‫اه‬َ َّ‫ِح َّىتِتَتَ َوف‬
َ ‫ك‬َ ِ‫ِعا ِرفَةً ِِِبَ ِّقِأ َْوليَائ‬ ِ ‫كِوِإِ ْنِرد ْدتَهاِإِ َىلِب َدِينِفَارد ْده‬
َ ً‫اِم ْؤمنَة‬
ُ َ ُْ َ َ َ َ َ َ ‫ِم ْغفَرت‬
ِ ْ ‫ُِم ِّلِ ِر‬
َ َ َ ‫ض َوان‬ ِ ‫احتَبِس َه‬
ََ ‫اِِف‬ ْ ْ َ‫ف‬
Mohammed Ibn Yahya has narrated from Ahmad Ibn Mohammed in a Marfu manner from
Abu Abd Allahasws said, One should recite, prior to going to sleep,
ِ ِ َ ِ‫كِوِمغْ ِفرت‬
َ ِ‫ِعا ِرفَةً ِِِبَ ِّقِأ َْوليَائ‬
ِ‫ك‬ ِ ‫ىلِب َدِينِفَارد ْده‬
َ ً‫اِم ْؤمنَة‬
ُ َ ُْ
ِ
َ َِ ‫ك َِوِإ ْن َِرَد ْدتَ َهاِإ‬
ِ ْ ‫ُِم ِّلِ ِر‬
َ َ َ َ ‫ض َوان‬
ِ ‫احتَبِس َه‬
ََ ‫اِِف‬
ِ ِ
ْ ْ َ‫تِنَ ْفسيِعْن َد َكِف‬ ْ ‫ِاَللَّ ُه َّمِإِ ِّين‬
ُ ‫ِاحتَبَ ْس‬
ِ
ِ‫ك‬
َ ‫اِعلَىِذَل‬
َ ‫اه‬ َ َّ‫َح َّىتِتَتَِ َوف‬
‘Ya Allahazwj, I submit my soul in Yourazwj Custody, please keep it at the place which is liked
and bless by Youazwj and return it to me in the state that it would embrace Eman, which is to
recognise the Rights of the Ahl Al-Baytasws (the Imamasws) but Youazwj do not return it to me (in
case of death) then register me with these beliefs.52
ِ‫ِ«منِقرأِهذهِالسورة ِكانِلهِمنِاألجرِبعدد ِكلِحرف‬:‫ِرويِعنِالنِبِ(صلىِاهللِعليهِوِآله)ِأنهِقال‬:)‫وِمنِ(خواصِالقرآن‬

ِ،‫منهاِمائةِألفِرقبةِعتيق‬
And from Khawas Al-Quran –
It has been reported from the Prophetsaww having said: ‘The one who recites this Chapter
(Surah Al-Dukhan), would have for him the Recompense of freeing one hundred thousand
slaves for every letter from it.
51
.781ِ:8ِ‫جممعِالبيان‬
52
536ِ:ِ‫ِص‬2ِ:ِ‫الكاِفِج‬, Hadith 2.
Page 29 of 49
ِ‫وِمنِقرأهاِليلةِاجلمعةُِفرِاهللِلهِْجيعِذنوبه‬
And one who recites it on the night (before) Friday (Thursday Night), Allah azwj would Forgive
all of his sins.
ِ‫وِمنِكتبهاِوِعلقهاِعليهِأمنِمنِكيدِالشياطني‬
And one who writes it and attaches it (as an amulet) upon himself, would be safe from the
plots of Satanla.
ِ‫ِوِأمنِمنِقلقهِِفِالليل‬،‫وِمنِجعلهاُِتتِرأسهِرأىِِفِمنامهِكلِخري‬
And one who makes it to be under his head would dream everything good, and would be
safe from worry during the night.
ٌِ‫وِإذاِشربِماٌهاِصاحبِالشقيقةِبرى‬
ِ
And if it’s (recited on water and) water is drunk by the one with migraine, he would be free
from it.
.»‫ِوِكثرِمالهِسريعا‬،‫وِإذاِكتبتِوِجعلتِِفِموضعِفيهِجتارةِربحِصاحبِاملوضع‬
And if it is written and made to be in a place where trading takes place, the owner of the
place would profit and his wealth would increase quickly’.53
Protection from Satan when travelling:
ِ:‫ِقالِرسولِاهللِصلىِاهللِعليهِوآله‬:‫ِاْلسنِ(ع)ِقال‬-ِ‫ِعنِأىب‬،‫ِعنِأىبِإبراهيم‬،‫ِعنِدرست‬،‫ِعنِالدهقان‬،‫ِعنِاليقطيىن‬،‫عنه‬
ِ‫ِ"َِل‬:‫ِفانِقال‬،"ِ‫ِ"ِتغن‬:‫ِفانِركبِوملِيسمِردفهِشيطانِفيقولِله‬،‫إذاِركبِالرجلِالدابةِفسمىِردفهِملكِحيفظهِحىتِينزل‬
ِ ِ.‫ِ"ِمتنِ"َِلِيزالِمتمنياِحىتِينزل‬:‫أحسنِ"ِقالِله‬
From him, from Al Yaqteeny, from Al Dahqaan, from Darast, from Abu Ibrahim,
‘From Abu Al-Hassanasws having said: ‘Rasool-Allahsaww said: ‘When the man mounts the
animal, so he should Name (Allahazwj), and an Angel would ride behind him until he
descends. So if he mounts but does not Name (Allah azwj) A Satanla rides behind him, so hela
says to him, ‘You sing’. So if he says, ‘It is not good’, hela says to him, ‘Desire’. He does not
cease to desire (daydreaming) until he descends’.
53
)‫(خواصِالقرآن‬
Page 30 of 49
ِ‫ِسبحانِالذىِسخرِلناِهذا‬،‫ِاْلمدِاهللِالذىِهداناِهلذا‬،‫َِلِحولِوَلِقودِإَلِبااهلل‬،‫ِ"ِبسمِاهلل‬:‫ِمنِقالِإذاِركبِالدابة‬:‫وقال‬
.‫وماِكناِلهِمقرننيِ"ِإَلِحفظتِلهِنفسهِودابتهِحىتِينزل‬
And heasws said: ‘The one who says when mounting a transport, ‘In the Name of Allah azwj.
There is no Might nor Strength except with Allahazwj. The Praise is for Allahazwj Who Guided
us to this. ‘Glory be to the One Who Subjugated this one for us, and we were not capable
for it [43:13]’, except that he would have had himself and his animal Protected, until he
descends’.54
Supplication for Protection when in the Wilderness:
ِ‫ىِعلَىِقَ ٍِْبِأ َْو‬ ِ ‫ُِم َّم ِدِب ِن‬ ِ ٍ ‫ُِمب‬ ٍ ُ ‫َْحدِبن‬

َ َّ‫َِّتَل‬
َ ‫ِم ْن‬ َ ‫ال‬ َ َ‫ِج ْع َف ٍرِ(ِعليهِالسالمِ)ِق‬ َ ‫ِم ْسل ٍم‬
َ ‫ِع ْنِأَِِب‬ ُ ْ َُ ‫ِع ْن‬ َ ‫ِع ِنِالْ َع َالٌِبْ ِن َِِرِزي ٍن‬
َ ‫وب‬ َُْ ‫ِع ِنِابْ ِن‬
َ ‫ُِمَ َّمد‬ ُ ْ ُ َْ ‫أ‬
ِ‫ِش ْيٌٌِ ِِم َن‬ ٍ ِ ‫ِش ِر‬ ٍ ِ ٍ ِ ِ ‫ال ِِِفِم ٍاٌِقَائِماًِأَوِمش‬ ِ َ‫ب‬
َ ‫ِعلَىِ َُ َِم ٍرِفَأ‬
َ ُ‫َصابَه‬ َ َ‫ِخ َال ِِِفِبَْيت َِو ْح َِدهُ َِوِب‬
َ ‫ات‬ َ ‫بِقَائماًِأ َْو‬
َ َ ‫ىِِفِح َذاٌ َِواحدِأ َْو‬ ََ ْ َ َ َ‫الِقَائماًِأ َْوِب‬ َ
ِ
ِ‫ِاْلَ َاَلت‬ ِ
ْ ‫ِهذه‬ ِ ِ ِ ِ ِ َّ َِّ ِ
َ ‫ِعلَىِبَ ْعض‬ َ ‫ِه َو‬
ُ ‫ِاْلنْ َسان َِو‬
ْ ‫ِماِيَ ُكو ُنِالشَّْيطَا ُنِإ َىل‬َ ُ‫َسَرع‬
ْ ‫الشَّْيطَانِ َملِْيَ َد ْعهُِإَلِأَ ْنِيَ َشاٌَِاللهُ َِوِأ‬
Ahmad Bin Muhammad, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim,
(It has been narrated) from Abu Ja’farasws having said: ‘The one who defecates upon a grave
or urinates standing, or urinates in water standing, or walks in one shoe, or drinks standing,
or isolates himself alone in a house, and sleeps upon dripping hands (from food stains), so
something from the Satanla hits him, it would not leave him except if Allahazwj so Desires it,
and the quickest of what the Satanla comes upon the human being is when he is upon one of
these states.
ِ ‫ِجمن ٍَّةِفَنَادىِأَصحابهِأَََلِلِِيأْخ ْذ ِ ُكلُِّرج ٍل ِِمْن ُكمِبِي ِدِص‬

ِ‫احبِ ِه َِو ََِل‬ ِ َ‫ولِاللَّ ِهِ(ِصلىِاهللِعليهِوآلهِ)ِخرج ِِِفِس ِريٍَّةِفَأَت‬ َ ‫فَِإ َّن َِر ُس‬
َ َ ْ َُ ُ َ ُ َ َ ْ َ ََ ‫ي‬ َ ‫ىِواد‬
َ َ َ ََ
ُِ‫يِر ُج ٌل َِو ْح َده‬ ِ
َ ‫يَ ْد ُخلَ َّن َِر ُج ٌل َِو ْح َدهُ َِو ََِلَِيَْض‬
Rasool-Allahsaww went out in a military brigade, so hesaww came to a valley of the Jinn. So
hesaww called out to hissaww companions: ‘Let each man from you grab the hand of his
companions, and no man should enter alone, nor should a man go past it alone’.
ِ‫الِبِ ْس ِم‬ ُ ‫َخ َذِبِِإبِْ َه ِام ِهِفَغَ َمَزَه‬ ِ ُ ‫كِرس‬ ِ ِ ِ ‫َّمِرجلِوحدهِفَانْت هىِإِلَي ِهِوِقَ ْدِص ِرعِفَأ‬
َ َ‫اُِثَِّق‬ َ ‫ولِاللَّهِ(ِصلىِاهللِعليهِوآلهِ)ِفَأ‬ ُ َ َ ‫ُخ َِبِب َذل‬
ْ َ ُ َ ْ َ َ ُ َ ْ َ ٌ ُ َ َِ ‫الِفَتَ َقد‬ َ َ‫ق‬
َ َ‫ولِاللَّ ِهِق‬
.ِ‫الِفَ َق َام‬ ُ ‫اِر ُس‬ ُ ِ‫ِخب‬
َ َ‫يثِأَن‬ َ ‫ِاخُر ْج‬
ِ
ْ ‫اللَّه‬
Heasws said: ‘So a man went forward alone and ended up to it, and he had epileptic fits. So
Rasool-Allahsaww was informed with that, so hesaww grabbed with his thumb and touched
him, then said: ‘In the Name of Allahazwj! Get out, Wicked one, Isaww am Rasool-Allahsaww!’
Heasws said: ‘So he stood up’.55
54
Al Mahaasin – V 2 Bk 6 H 103
55
Page 31 of 49
ِ‫ِست َِّةِأَيَّ ٍام‬

ِ ‫ِاألَرض ِِِف‬ ِ َّ ‫ِاآليةَِإِ َّنِربَّ ُكمِاللَّهِاِلَّ ِذيِخلَق‬ ِ ِ ‫ضِقَ ْف ٍرِفَ َقرأ‬
ٍ ‫اتِبِأ َْر‬ ِِ ِ َ َ‫ق‬
َ ْ ْ ‫ِالسماوات َِو‬ َ َ ُ ُ َ َ ْ ‫َِهذه‬ َ َ َ َ‫ِ(ِعليهِالسالمِ)ِم ْنِب‬
َ ‫ني‬
َ ‫الِأَمريُِالْ ُم ْؤمن‬
ِ ‫بِالْعالَ ِمنيِحرسْتهِالْم َالئِ َكةُِوِتَباع َدتِعْنهِالشَّي‬ ُّ ‫بارَكِاللَّهُ َِر‬ ِِ ِ
ُِ ‫اط‬
‫ني‬ َ َُ ْ ََ َ َ ُ َ ََ َ َ َ‫وىِعلَىِالْ َع ْر ِشِإ َىلِقَ ْولهِت‬
َ َ‫ِاست‬ ْ َّ‫ُُث‬
Then Amir Al-Momineenasws said: ‘The one who spends the night in a land of wilderness, so
he should recite these Verses Surely, your Lord is Allah, Who Created the skies and the
earth in six days, then Established upon the Throne [7:54] – up to Hisazwj Words Blessed is
Allah, the Lord of the Worlds, the Angels would fortify him and the Satansla would distance
themselves from him’.
َ ‫ِآخ ٌذ ِِخبَطْ ِِم ِه ِفَ َق‬

ِ ‫ِاآليةَ ِفَت غَشَّاه ِالشَّيطَا ُن ِو ِإِذَاِهو‬ ِ ِ ‫اب ِفَبات ِفِيهاِو ِ َمل ِي ْقرأ‬ ٍ
ُِ‫ال ِلَه‬ َ ُ َ ْ ُ َ َ ْ ‫ِْهذه‬ َ َ َ ْ َ َ َ َ ٍ ‫ِخَر‬ َ ‫ىِالر ُج ُل ِفَِإذَاِ ُه َو ِبَِق ْريَة‬
َّ ‫ض‬ َ ‫ال فَ َم‬ َِ َ‫ُُثَّ ِق‬
ِ‫َصبَ َح َِر َج َع ِإِ َىل‬ ِ ‫ال ِالشَّيطَا ُنِلِص‬
َ ‫احبِ ِه ِأ َْر َُ َم ِاللَّهُِأَنْ َف‬ ِ ِ
ْ ‫صبِ َح ِفَلَ َّماِأ‬
ْ ُ‫ِح َّىت ِي‬
َ ‫ِاآل َن‬
ْ ُ‫ِاحُر ْسه‬
ْ ‫ك‬ َ ْ َ ‫َِاآليَةَِفَ َق‬ ْ ‫ِالر ُج ُل ِفَ َقَرأ‬
َّ ‫ظ‬ َ ‫ِاستَ ْي َق‬
ْ ‫صاحبُهُِأَنْظ ْرهُ َِو‬ َ
ِ‫اِه َو ِبِأَثَِر‬ ِ ِ ِ ِ
ُ ‫س ِفَإِ َذ‬ ِ ‫َّم‬ْ ‫وع ِالش‬ ِ ُ‫ضىِبَ ِْع َد ِطُل‬
َ ‫ِم‬
َ ‫ِالص ْد َق َِو‬
ِّ ‫ِالش َفاٌَ َِو‬ ِّ ‫ك‬ َ ‫ت ِِِف ِ َك َالم‬ ُ ْ‫ال ِلَهُ َِرأَي‬
َ َ‫َخبَ َرهُ َِو ِق‬
ْ ‫ني ِ(ِعليهِالسالمِ)ِفَأ‬ َ ‫أَم ِري ِالْ ُم ْؤمن‬
.ِ‫ض‬ ْ ‫ِجمتَ ِمعاً ِِِف‬
ِ ‫ِاأل َْر‬ ِ َ‫َشع ِرِالشَِّيط‬
ُْ ‫ان‬ ْ ْ
Then (the narrator) said, ‘The man went, and he was in a ruined town, so he spent the night
in it and did not recite these Verses. So the Satan la overcame him and seized him by his face.
So hisla companion said to himla, ‘Look at this’, and the man woke up. So he recited the
Verse. So the Satanla said to hisla companion, ‘May Allahazwj Rub your nose (Humiliate you).
Protect him now, until the morning’. So when it was morning, he returned to Amir Al-
Momineenasws and informed himasws, and said, to himasws, ‘I saw the healing and the
truthfulness in yourasws speech’. And he went after the emergence of the sun, and there
were traces of the hair of the Satanla, gathered in the ground’.56
Never sleep alone in an empty house:
َ ‫ِج ْع َف ٍر ِ(ِعليهِالسالمِ)ِفَ َق‬ َ َ‫ِع ْن ِأَبِ ِيه ِق‬ ٍ ‫ِع ِن ِاب ِن ِفَض‬
ِ ‫َّال ِعَ ِن ِابْ ِن ِالْ َقد‬ ٍ ُ ‫َْحد ِب ِن‬
ِ‫ال ِيَا‬ َ ‫ِعلَىِأَِِب‬
َِ ‫ت‬ ُ ْ‫ال ِنََزل‬ َ ‫َّاح‬ ْ َ ‫ُِمَ َّمد‬ ْ َ َ ْ ‫ِع ْن ِأ‬
ِ ‫ىِاْلنْس‬
.ُِ‫انِإِذَاِ َكا َن َِو ْح َده‬ ِ َ ‫مْيمو ُنِمنِي رقُ ُدِمع‬
ِ َ ‫َِماِيَ ُكو ُنِالشَّْيطَا ُن‬
َ ْ َ‫ِعل‬ ْ ‫الِفَ َالِتَنَ ْم َِو ْح َد َكِفَِإ َّنِأ‬
َ ‫َجَرأ‬ َ َ‫ت ََِلِق‬
ُ ‫كُُِ َال ٌمِقُ ْل‬ َ ‫كِباللَّْي ِلِأ‬
َ ‫َِم َع‬ َ َ َْ ْ َ ُ َ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Qaddah, from his father who
said,
‘I lodged at Abu Ja’farasws, so heasws said: ‘O Maymoun! Who would slumber along with you
at night, is there a slave with you?’ I said, ‘No’. Heasws said: ‘So do not sleep alone, for the
most audacious that the Satanla can become, does so upon the human being when he was
alone’.57
56
57
Page 32 of 49
Supplications for Protection against Satan:
ِ‫ُستَ َزَّل‬ ِ ْ‫ِاْلن‬

ْ ‫س َِوِأَ ْنِأ‬ ْ ‫اه ِدِالْ َف َس َق ِة ِِم َن‬
ِْ ‫ِاجلِ ِّن َِو‬ ِ‫ش‬ َِ ‫ِم‬ ِ ِ ِ ‫سِوِزوابِعِ ِهمِوِب وائِِق ِهمِو‬
َ َ ْ َ َ َ ْ َ َ َ ِ ْ‫ِاْلن‬
َ ‫ِم َكايده ْم َِو‬ ِْ ‫ك ِِم ْنِطَوا ِرِقِا ْجلِ ِّن َِو‬
َ َ ِ‫َعوذُِب‬ ُ ‫اللَّ ُه َّمِإِ ِّينِأ‬
َِ ‫صيبُِين ِِمْن ُه ْم ََِلِقُ َّوةَ ِِيلِبِِه َِو‬
ِ ‫اشيِأَوِي ع ِرضِب َالٌِي‬ ِ ‫ك ِِمْن همِضرراًِعلَي ِِِفِمع‬ ِ ِ ِ
ِ‫صْب َر‬
َ ِ‫َِل‬ ُ ٌ َ ُ َْ ْ َ َ َّ َ َ َ ْ ُ َ ‫ِعلَ َّيِآخَرِِت َِوِِأَ ْنِيَ ُكو َنِذَل‬ َ ‫َع ْنِد ِيينِفَتَ ْف ُس َد‬
‫ىِاحتِ َمالِِِه‬
ْ َ‫ِعل‬ َ ‫ِيل‬
O Allahazwj! I seek Refuge with Youazwj from the ways of the Jinn and the human beings, and
their furies, and their noisy disputes, and their plots, and facing the mischief from the Jinn
and the human beings and that they would waver me from my Religion so they would spoil
my Hereafter upon me, and that would happen to be harmful upon me during my life-time,
or they would present an affliction to hit me from them, there neither being any strength
for me with it nor patience for me upon bearing it. (An extract – complete supplication is
included in Appendix VI).
ِ‫ِالرِجي ِم‬
َّ ‫َعوذُِبِاللَّ ِه ِِم َنِالشَّْيطَا ِن‬ ٍ ‫ث‬
ُ ‫ِأ‬:‫ِمَّرات‬َ َ ‫صب ُحِثََال‬
ِ ْ ‫نيِي‬ ِ َ َ‫ِمنِق‬:‫ال‬
ُ َ ‫الِح‬
ِِ ِ ‫ولِاللَّ ِهِصلَّىِاللَّه‬
ْ َ َ َ‫ِعلَْيه َِوِآلهِق‬
َُ َ َّ ‫ِم ْع ِق ِلِبْ ِنِيَ َسا ٍرِأ‬
َِ ‫َن َِر ُس‬ َ ‫ِع ْن‬
َ ‫َو‬
ِ،ً‫ِش ِهيدا‬ ِ ِ ِ ِ ِ ‫ِعلَْي ِه‬ ٍ ‫ف‬ ِ ‫ِاْل ْش ِرِوَّكلِاللَّهِبِِه‬ ِ ِ ٍ َ ‫وِقَرأَِالث ََّال‬
َ ‫ات‬َ ‫ِم‬
َ ‫كِالْيَ ْوم‬ َ ‫ات ِِِفِذَل‬ َ ‫ِم‬ َ َ ‫صلُّو َن‬
َ ‫ِفَإ ْن‬،‫ِح َّىتَِيُْس َي‬ َ ُ‫ِملَكِي‬
َ َ ْ‫نيِأَل‬ َ ُ َ َ َْ ‫ثِآيَاتِم ْنِآخ ِر‬
َ ‫ِسْبع‬ َ َ
ِ.‫كِالْمْن ِزلَة‬ ِِ ِ ِ
َ َ ‫نيَِيُْسيِ َكا َنِبت ْل‬ َ ‫الِح‬ َ َ‫ِم ْنِق‬
َ ‫َو‬
And from Ma’qil Bin Yasar –
‘Rasool-Allahsaww said: ‘One who says three times, when it is morning,
‫ِالرِجي ِم‬
َّ ‫ان‬ِ َ‫أَعوذُِبِاللَّ ِه ِِمنِالشَّي ِط‬
ْ َ ُ
‘I seek Refuge with Allahazwj from the Pelted Satanla,
And recites the three Verses from the end of (Surah) Al-Hashr (59:22-24) see pasted after
the Hadith),
Allahazwj would Allocated seventy thousand Angels with him, sending Salawat upon him until
evening. So if he dies during that day, he would die a martyr. And one who says when it is
evening (the same), he would (also) be at the same status’’.58
ِ‫ِالرِحيم‬
َّ ‫ْحَ ِن‬ َّ ‫بِ ْس ِمِاللَّ ِه‬
َٰ ْ ‫ِالر‬
ُِ ‫الرِح‬
}59:22{ِ‫يم‬ َّ ِ‫َّه َادِةِِِۖ ُه َِو‬
َٰ ْ ‫الر‬
َّ ِ‫ْحَ ُِن‬ ِِ ‫ِه َوِِۖ َع‬
ِِ ‫املُِالْغَْي‬
َ ‫بِ َوالش‬
َٰ َ ‫هوِاللَّهِالَّ ِذ‬
ُ ‫يَِلِإِلَهَِإََِّل‬ ُ َُ
He is Allah. There is no god except He; the Knower of the unseen and the seen; He is the
Beneficent, the Merciful [59:22]
58
294ِ:‫ِص‬،5‫ِج‬،‫تفسريِنورِالثقلني‬
ِ – H 76
Page 33 of 49
ْ ‫ِالس َال ُمِالْ ُم ْؤِم ُنِالْ ُم َه ْي ِم ُنِالْ َع ِزي ُز‬ ِ َٰ َ ‫ه وِاللَّ هِالَّ ِذ‬
ِ‫ار‬
ُِ َّ‫ِاجلَب‬ َّ ‫ُّوس‬
ُ ‫كِالْ ُق د‬ ُ ‫يَِلِإِلَ هَِإََِّل‬
ُ ‫ِه َوِالْ َمل‬ ُ َُ
}59:23{ِ‫ِع َّماِيُ ْش ِرُكو َن‬ ِ
َ ‫الْ ُمتَ َكبِّ ُرِِۖ ُسِْب َحا َنِاللَّه‬
He is Allah. There is no god except He; the King, the Holy, the Giver of peace, the Granter
of security, Guardian, the Mighty, the Supreme, the One of every Greatness. Glorious is
Allah from what they are associating [59:23]
ِِ ‫الس َم َاو‬ ِ ْ ‫ه وِاللَّ ه‬

ِ‫ات‬ ِ ِِ‫ىنِِۖيُ َس بِّ ُِحِلَ ِهُِ َم ا‬
َّ ِ‫ِف‬ ََِٰ ‫اْلُ ْس‬
ْ ٌُِ‫ا‬
ِ َ‫َمس‬ َ ‫ِاخلَ ال ُقِالْبَ ا ِر ُ ِالْ ُم‬
ْ ‫ص ِّوُرِِۖلَ ِهُِ ْاأل‬ ُ َُ
}59:24{ِ‫يم‬ ُِ ‫اْلَ ِك‬
ْ ِ‫ضِِۖ َوُه َِوِالْ َع ِز ُِيز‬
ِِ ‫َو ْاأل َْر‬
He is Allah the Creator, the Maker, the Fashioner. His are the most Beautiful Names.
Whatever is in the skies and the earth Glorifies him, and He is the Mighty, the Wise [59:24]
Page 34 of 49
Appendix I: Some essential details on Ibleesla
ِِ‫يس ِِمْن ُه ْم َِو‬ِ ِ َّ ِ َ َ‫ِعْب ِد ِاللَّ ِه ِ(ِعليهِالسالمِ)ِق‬ ٍ ِ

َْ ‫ال ِإِ َّن ِالْ َم َالِئ َكةَ ِ َكانُو‬
َ ‫اِحي َسبُو َنِأَنِإبْل‬ َ ‫ِد ُاوَدِبْ ِن ِفَ ْرقَد‬
َ ‫ِع ْن ِأَِِب‬ َ ‫ِع ْن‬
َ َ‫ضالَة‬
َ َ‫ِع ْن ِف‬َ ‫ِع ْن ِأَبِيه‬
َ ُ‫َعْنه‬
ِ ‫الِخلَ ْقت ِين ِِمنِنا ٍرِوِخلَ ْقته ِِم ِن‬
ٍ ‫ِط‬
.ِ‫ني‬ ِ‫ض‬ ِ ِ ْ ِ‫اِِفِنَ ْف ِس ِهِب‬
ِ ‫ِم‬ ِ ‫ِع ْل ِمِاللَّ ِهِأَِنَّهِلَي‬
ِ ‫َكا َن ِِِف‬
ْ ُ َ َ َ ْ َ َ َ ‫بِفَ َق‬ َ َ‫اْلَميَّة َِوِالْغ‬ َ ‫استَ ْخَر َج‬
ْ َ‫سِمْن ُه ْمِف‬َ ْ ُ
From him, from his father, from Fazalat, from Dawood Bin Farqad,
(It has been narrated) from Abu Abdullahasws having said: ‘The Angels used to reckon that
Ibleesla was from them, and it was in the Knowledge of Allah azwj that hela was not from them.
So whatever was within himselfla came out with the prejudice and the anger, so hela said:
‘Youazwj Created mela from fire and Created him (Adamas) from clay’’.59
ِ‫ِ(عليهِالسالم)ِع ْن‬
َ ‫اِعْب ِد ِاللَّ ِه‬ ُ ْ‫ِسأَل‬
َ َ‫ت ِأَب‬ َ ‫ال‬ َِ َ‫ِد َّر ٍاج ِق‬ َِ ‫يد ِعن‬
َ ‫ِْج ِيل ِبْ ِن‬ ْ َ ‫ِحد‬
ٍ ِ ‫ِاجلبَّا ِر ِعن ِعلِي ِب ِن‬
َ ْ ِّ َ ْ َ َْ ‫ِعْبد‬
ِ ‫ُِم َّم ِد ِب ِن‬
َ ْ َُ ‫ِع ْن‬ َ ‫ي‬ ْ ‫وِعلِ ٍّي‬
ُّ ‫ِاألَ ْش َع ِر‬ َ ُ‫أَب‬
ِِ‫ِالس َم ِاٌ َِو ََِل‬
َّ ‫يِشْيئاً ِِم ِْنِأ َْم ِر‬ ِ
َ ‫الِ َملِْيَ ُك ْن ِِم َنِالْ َم َالئِ َك ِة َِوِ َملِْيَ ُك ْنِيَل‬َ ‫ِالس َم ِاٌِفَ َق‬
َّ ‫يِشْيئاً ِِم ْنِأ َْم ِر‬ ِ
َ ‫يسِأَِ َكا َن ِِم َنِالْ َم َالِئِ َك ِةِأ َْم ِ َكا َنِيَل‬
ِِ
َ ‫إبْل‬
ِ‫ول َِوِإِ ْذِقُ ْلناِلِْل َمالئِ َك ِة‬ ُ ‫ِج َّلِيَ ُق‬ َ ‫ِعَّز َِو‬
ِ ِ ِ
َ ُ‫ف ََِلِيَ ُكِو ُنِم َنِالْ َم َالئ َكة َِوِاللَّه‬ َ َ‫تِفَأَنْ َكَرهُ َِوِق‬
َ ‫ال َِو ِ َكْي‬
َِ َ‫َكرامةَِفَأَتَيتِالطَّيَّارِفَأَخب رتُه ِِمب‬
ُ ‫اِمس ْع‬ ُ َْْ َ ُ ْ ََ
ِ َّ ِ ِ ‫الِلَهِجعِْل‬ ِ ِ ‫اِآلدمِفَسج ُدواِإََِّلِإِبلِيسِفَ َدخل‬ ِ
ِ‫ين‬
َ ‫ِجلَِّياِأَيُّ َهاِالذ‬ َ ‫ِعَّز َِو‬ َ ُ‫تِقَ ْولَه‬
َ ْ‫تِف َد َاك َِرأَي‬ ُ ُ ُ َ ‫ِعلَْيهِالطَّيَّ ُارِفَ َسأَلَهُ َِوِأَنَاِعْن َدهُِفَ َق‬ َ ََ َ ْ َ َ َ َ ‫اس ُج ُدو‬ ْ
ِ‫ِم ْن ِأَقَ َّر‬ ِ
َّ ‫ِه َذاِالْ ُمنَاف ُقو َن َِو ِالض‬ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ
َ ‫ُّال ُل َِو ِ ُك ُّل‬ َِ ‫ال ِنَ َع ْم ِيَ ْد ُخ ُل ِِف‬ َ َ‫ِه َذاِالْ ُمنَاف ُقو َن ِق‬
َ ‫ني ِأَِيَ ْد ُخ ُل ِِف‬َ ‫ُِمَاطَبَة ِالْ ُم ْؤمن‬
ُ ‫ِم َكان ِم ْن‬ َ ‫َآمنُواِِف ِ َُ ْري‬
.ِ‫اهَرة‬ِ َّ‫بِالدَّعوةِِالظ‬
َْ
Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Ali Bin Hadeed, from Jameel Bin Darraaj who
said:
I asked Abu Abdullahasws about Ibleesla, ‘Was hela from the Angels or was hela in charge of
something from the matters of the sky?’ So heasws said: ‘Hela was not from the Angels, nor
was hela in charge of anything from the matters of the sky, nor was he la honourable’. I came
up to Al-Tayyaar, so I informed him of what I had heard, He denied it and said, ‘How can he la
not be from the Angels and Allahazwj is Saying: “[2:34] And when We said to the angels:
Make obeisance to Adam they did obeisance, but Iblees (did it not)”. Al-Tayyaar came up
to himasws, so he asked himasws and I was in hisasws presence, ‘May I be sacrificed for youasws,
do youasws see that the Statement of the Mighty and Majestic: “O you those who believe”,
and in another place where the Believers are addressed, are the hypocrites included in this?’
The Imamasws replied: ‘Yes, the hypocrites are included in this, and the strayed ones, and
everyone who accepted the Call apparently’.60
}95{ِ‫َْجَعُو َن‬
ْ ‫يسِأ‬ِ‫وجنودِإِبل‬
َ ْ ُ ُُ َ
And armies of Iblees altogether [26:95]
59
Al-Kafi V 2 – The Book Of Belief and Disbelief CH 123 H 6
60
Al-Kafi, Vol. 8, H. 14861
Page 35 of 49
ِ‫ِعنُِممد‬،‫ِعنِاْلسنيِبنِميمون‬،‫ِعنِعبدِالرزاقِبنِمهران‬،‫ِعنِآدمِبنِإسحاق‬،‫ِعنِبعضِأصحابه‬،‫ِعنِعليِبنُِممد‬:‫وعنه‬
ِ ِ ‫ت ِا ْجل ِح‬ ِ
ِ‫ِما‬
ِ ‫يل ِ َهلُ ْم ِأَيْ َن‬ َ ‫يم ِل ْلغا ِو‬
َ ‫ين َِو ِق‬ ُ َ ‫ َو ِبُِّرَز‬:‫ِ«وِأنزلِِفِطسم‬:‫ ِقالِفيه‬-‫ِِفِحديث‬-)‫ِعنِأِبِجعفرِ(عليهِالسالم‬،‫بنِسامل‬
ِ ِ ‫صرو َن ِفَ ُكبكِبواِفِيهاِهم ِو ِالْغاوو َن ِو ِجِن‬
ِ ِ ِ ‫ُكْنتم ِتَعب ُدو َن ِِمن‬
ِ‫ِذريته‬:‫َْجَ ُعو َن ِجنودِإبليس‬ ْ ‫يس ِأ‬
َ ‫ود ِإبْل‬
ُ ُُ َ ُ َ ْ ُ ُ ْ ُ َ‫صُرونَ ُك ْم ِأ َْو ِيَْنت‬ َ ‫ِدون ِاللَّه‬
ُ ‫ِه ْل ِيَْن‬ ُ ْ ُْ ْ ُ
ِ ِ.»‫منِالشياطني‬
And from him (Al Kulayi), from Ali Bin Muhammad, from one of his companions, from Adam Bin Is’haq, from
Abdul Razzaq Bin Mihran, from Al Husayn Bin Maymoun, from Muhammad Bin Salim,
‘From Abu Ja’farasws, in a Hadeeth, said in it: ‘And it is Revealed in Ta Sin Meem [26:1]
(Chapter 26): And the Blazing Fire will emerge for the straying ones [26:91] And it shall be
said to them: ‘Where are what you had been worshipping [26:92] Besides Allah? Can they
help you or even help themselves?’ [26:93] So they would be flung into it, they and the
straying ones [26:94] And armies of Iblees altogether [26:95] – armies of Ibleesla – hisla
offspring from the Satansla’’.61
61
.26ِ:2ِ‫الكاِف‬
Page 36 of 49
Appendix II: Ibadah should enable one to leave Sins
ِ‫ِإنِرجالِمنِأصحابنا‬،‫ِجعلتِفداك‬:)‫ِقلتِألِبِعبدِاهللِ(عليهِالسالم‬:‫ِقال‬،‫ِعنِأِبِوَلد‬،‫ِعنِاْلسنِبنُِمبوب‬:‫العياشي‬
‫ِوِهوِيسمعِالغناٌ؟‬،‫ِقدِابتليِِببِاللهو‬،‫ورعاِمسلماِكثريِالصالة‬
Al Ayyashi, from Al Hassan Bin Mahboub, from Abu Walad who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! A man from our companions, a
devout Muslim, frequent of the Salat, has been tempted with love of the desires, and he
listens to the music (songs)?’
ِ»‫ِأوِزيارةِأخ؟‬،‫ِأوِحضورِجنازة‬،‫ِأوِمنِعبادةِمريض‬،‫ِأوِمنِصوم‬،‫ِ«أَِينعهِذلكِمنِالصالةِلوقتها‬:‫فقال‬
So heasws said: ‘Does that prevent him from the Salat at its time, or from Fasting, or from
consoling a sick person, or attending a funeral, or visiting a brother (Momin)?’
ٌِ‫ِمغفورِلهِذلكِإنِشا‬،‫ِ«هذاِمنِخطواتِالشيطان‬:‫ِفقال‬:‫ِقال‬.‫ِليسَِينعهِذلكِمنِشيٌِمنِاخلريِوِالِب‬،‫َِل‬:‫ِقلت‬:‫قال‬
ِ
.»‫اهلل‬
He (the narrator) said, ‘I said, ‘No, that doesn’t prevent him from anything from the (acts of)
goodness or righteousness’. Heasws said: ‘This is from the footsteps of the satan la. That would
be Forgiven for him, if Allahazwj so Desires’.
ِ‫ِفأنفِاهللِللمؤمنني‬-‫ِقال‬-،‫ِأعينِلكمِاْلاللِليسِاْلرام‬،‫ِ« إنِطائفةِمنِاملالئكةِعابواِولدِآدمِِفِاللذاتِوِالشهوات‬:‫ُثِقال‬
-‫ِكيالِيعيبواِاملؤمنني‬،‫ِفألقىِاهللِِفِهمِأولئكِاملالئكةِاللذاتِوِالشهوات‬-‫ِقال‬-‫منِولدِآدمِمنِتعيريِاملالئكةِهلم‬
Then heasws said: ‘A group of Angels reproached the son of Adamas regarding the pleasures
and the desires, meaning for you the Permissible, not the Prohibited ones’. So Allah azwj
Disdained for the Momineen from the children of Adam from the faulting of the Angels to
them, and Heazwj Cast in the minds of those Angels, the pleasures and the desires, lest they
fault the Momineen.
ِ‫ِفإنا‬،‫ِردناِإىلِماِخلقتناِلهِوِاخرتتناِِعليه‬،‫ِربناِعفوكِعفوك‬:‫ِفقالوا‬،‫ِعجواِإىلِاهللِمنِذلك‬،‫ ِ فلماِجرىِذلكِِفِمههم‬-‫قال‬
-‫ِفنزعِاهللِذلكِمنِمههم‬-‫ِقال‬-‫خنافِأنِنصريِِفِأمرِمريج‬
ِ
Heasws said: ‘So when that flowed into their thoughts, they clamoured to Allah azwj from that
and they said, ‘Our Lordazwj! Yourazwj Pardon! Yourazwj Pardon! Return us to what Youazwj had
Created us and Keep us to be upon him for we fear being patient upon confusing matters’.
Heasws said: ‘So Allahazwj Removed that from their thoughts’.
ِ‫ِفيدخلونِعليهم‬،‫ِفيؤذنِهلم‬،‫ِاستأذنِأولئكِاملالئكةِعلىِأهلِاجلنة‬،‫ِوِصارِأهلِاجلنةِِفِاجلنة‬،‫ ِ فإذا ِكانِيومِالقيامة‬-‫قال‬

ِ.»‫اِصبَ ْرُُْتِِفِالدنياِعنِاللذاتِوِالشهواتِاْلالل‬ ِ
َ ‫ِعلَْي ُك ْمِمب‬
َ ‫الم‬
ٌ ‫ِس‬:‫م‬
َ ‫ِوِيقولونِهل‬،‫فيسلمونِعليهم‬
Page 37 of 49
Heasws said: ‘So when it would be the Day of Judgment, and the people of the Paradise come
to be in the Paradise, those Angels would seek permission upon the inhabitants of the
Paradise. So they would permit for them and they would be entering to meet them and they
would be greeting them and they would be saying to them: Greetings be upon you due to
your having been patient Greetings be upon you due to your having been patient [13:24],
in the world, from the pleasures and the Permissible desires’’.62
Satan Tries to deceive a Worshiper
ِ)ِ‫ِع ْنِأَِِبِ َعْب ِدِاللَّ ِهِ(ِعليهِالسالم‬ َ ُ‫َخبَ َره‬

ْ ‫ِع َِّم ْنِأ‬
ٍ ِ ِ ُ ‫ِاْل َك ِمِعن‬
َ ‫ُِمَ َّمدِبْ ِنِسنَان‬ ْ َ َْ ‫ِعل ِّيِبْ ِن‬
ِ ‫ِعيسىِعن‬ ِ ِ ُ ‫َْح َدِب ِن‬
َ ْ َ َ ‫ُِمَ َّمدِبْ ِن‬ ْ َ ْ ‫ِع ْنِأ‬
ِِ ِِ
َ ‫ِم ْن ِِيل ِبُِف َال ٍن ِفَ َق‬
ِ‫ال‬ َ ‫ال‬
َ ‫ودهُ ِفَ َق‬
ُ ُ‫ِجن‬
ُ ‫اجتَ َِم َع ِإلَْيه‬
ْ َ‫ِخنَْرًة ِف‬
َ ‫يس‬ َ َ‫ف ِِم ْن ِأ َْم ِر ِالدُّنْي‬
ُ ‫اِشْيئاًِفَنَ َخَر ِإبْل‬ ْ ‫يل ِ َملْ ِيُ َقا ِر‬ِ ِ ِ ِ ِ ‫ال ِ َكا َن‬
َ ‫ِعاب ٌد ِِف ِبَين ِإ ْسَرائ‬
َ َ َ‫ق‬
ٌَ‫ِّس ِا‬
ِ ُ ‫تِلَهُِ َمل‬
َ ‫َِيَِّربِالن‬ْ َ ‫الِلَ ْس‬ َ َ‫ِّس ِاٌِق‬ ِ ِ ِ َ ‫ال ِِمنِأَينِتَأْتِ ِيهِفَ َق‬
َ ‫الِم ْنِنَاحيَةِالن‬ َ ْ ْ َ ‫ض ُه ْمِأَنَاِلَهُِفَ َق‬ ُ ‫بَ ْع‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al-Hakam, from Muhammad Bin
Sinan, from the one who informed him, the following:
‘Abu Abdullahasws has said: ‘There was a worshipper in the Children of Israel who never got
involved with anything from the affairs of the world. Ibleesla grunted a grunt, and hisla army
gathered towards himla. So hela said, ‘Who is the one for mela for that one?’ One of them
said, ‘I am for him’. So hela said, ‘From where you will come to him?’ He said, ‘From the
aspect of the women’. Hela said, ‘This is not for him. He will never be tempted by the
women’.
ِ‫ال ِِم ْن‬ ِ ‫الِلَستِلَهِلَيسِه َذ‬ ِ ِ ‫احي ِةِالشَّر‬ ِ ِ َ َ‫الِِلَه ِِمنِأَينِتَأْتِ ِيهِق‬
َ َ‫ِآخُرِِفَأَنَاِلَهُِق‬
َ ‫ال‬َ َ‫اِِبَ َذاِق‬ َ َ ْ ُ َ ْ َ َ‫اب َِوِاللَّ َّذاتِق‬ َ َ َ‫الِم ْنِن‬ َ ْ ْ ُ َ ‫ِآخُرِفَأَنَاِلَهُِفَ َق‬ َ ُ‫الِلَه‬
َ ‫فَ َق‬
ِ‫صلِّي‬ ِ َّ ِ‫ِم ْو ِض ِع‬ ِ ِ ‫الِانْطَلِقِفَأَنْت‬
َ َ‫احيَ ِةِالِْ ِِّبِق‬
ِ َ‫ال ِِمنِن‬ ِِ
َ ُ‫الر ُج ِلِفَأَقَ َامِح َذاهُِي‬ َ ‫ِصاحبُهُِفَانْطَلَ َقِإ َىل‬
َ َ ْ ْ َ َ‫أَيْ َنِتَأْتيهِق‬
Another one said to himla, ‘I will be for him’. So hela said, ‘From where will you come to
him?’ He said, ‘From the aspect of the drink and the pleasures’. He la said, ‘This is not for
him. This cannot be by this’. Another one said, ‘I will be for him’. Hela said, ‘From where will
you come to him?’ From the aspect of the righteousness’. So he la said, ‘Go, for you are the
master of it’. So he went to the place of the man. He settled himself near him and Prayed.
ِ‫ت ِإِلَْي ِه ِنَ ْف ُسهُ َِو‬

ْ ‫اصَر‬ َِّ ‫يح ِفَتَ َح َّو َل ِإِلَْي ِه‬
َ ‫ِالر ُج ُل َِو ِقَ ْد ِتَ َق‬ ِ
ُ ‫يح َِو ِالشَّْيطَا ُن ََِل ِيَ ْس َرت‬
ِ
ُ ‫ِالر ُج ُل ِيَنَ ُام َِو ِالشَّْيطَا ُن ََِل ِيَنَ ُام َِو ِيَ ْس َرت‬
َّ ‫ال َِو ِِ َكا َن‬ َ َ‫ق‬
ِِ‫اِعْب َدِاللَّه‬ َ ‫ِعلَْي ِهِفَ َق‬ ُِ ‫ِعلَي ِهِفَلَم‬ َّ ِِ‫ىِه ِذه‬
ُِ ‫الص َالةِِفَلَم‬ ٍ ‫َي‬
َ َ‫الِي‬ َ ‫ُِثَِّأ ََع َاد‬
ُ ُ‫َِيْبه‬ ْ ْ َ ‫ُِثَِّأ ََع َاد‬ ُ ُ‫َِيْبه‬ ْ َ َ‫ِعل‬ َ ‫يت‬ َ ‫ِش ْيٌِِقَ ِو‬ َ ِّ ‫اِعْب َدِاللَّ ِهِبِأ‬
َ َ‫الِي‬ َ ‫ِع َملَهُِفَ َق‬
َ ‫صغََر‬ ْ َ‫است‬ْ
ِِ‫ىِالص َالة‬ َّ ُ ‫ب ِِمْنهُِفَِإ َذاِذَ َك ْر‬ ِ
َّ َ‫ِعل‬ َ ‫يت‬ ُ ‫بِقَ ِو‬ َ ْ‫تِالذن‬ ٌ ‫تِ َذنْباً َِوِأَنَاِتَائ‬ ُ ‫إِ ِّينِأَ ْذنَْب‬
Heasws said: ‘And the man used to sleep, and the Devil would not sleep, and he would rest,
and the Devil would not rest. So the man turned towards him and belittled himself, and
considered his deeds as short and small, so he said, ‘O servant of Allah azwj! With what thing
do you get your strength from to perform these Prayers?’ He did not answer him. Then he
62
Page 38 of 49
repeated to him. He still did not answer him. Then he repeated it again to him, so he said, ‘O
servant of Allahazwj! I committed a sin, and I am repentant from it. So now whenever I
remember the sin, it gives me strength for the ‘Salat’ (Prayers)’.
ِ‫ني َِو‬ ِ ‫الِادخ ِلِالْم ِِدينةَِفَسلِعنِفَُالنَةَِالْبغِيَّ ِةِفَأَع ِطه‬

ِ ْ َ‫اِد ْرَمه‬ ِ َّ َ‫الِفَأَخِِبِينِبِ َذنْبِكِح َّىتِأَعملَهِوِأَتُوبِفَِإ َذاِفَع ْلتهِقَ ِويتِعل‬
َ ْ َ ْ َ ْ َ َ َ ُ ْ َ َ‫ىِالص َالةِق‬ َ ُ ُُ َ َ َ ُ َْ َ َ ْ ْ َ َ‫ق‬
َِ‫امهَاِفَ َق َام ِفَ َد َخ َل ِالْ َم ِدينَة‬
ُ َّ‫ني ِفَنَ َاولَهُِإِي‬ ِ ‫ت ِقَد ِم ِِه‬
ِ ْ َ‫ِد ْرَمه‬ َ ِ ‫ُِت‬ َْ ‫ني ِفَتَ نَ َاو َل ِالشَّْيطَا ُن ِِم ْن‬
ِ ْ َ‫يِماِالد ِّْرَمه‬
َ ‫ِماِأ َْد ِر‬ َ ‫ني‬
ِ ‫ال ِو ِِمنِأَين ِِيل‬
ِ ْ َ‫ِد ْرَمه‬ ِ
َ ْ ْ َ َ َ‫ِنَ ْل ِمْن َهاِق‬
ُِ‫ِجاٌَِيَعِظُ َهاِفَأ َْر َش ُدوه‬
َ ُ‫َّاس َِوِظَنُّواِأَنَّه‬
ِِ ِِ ‫ِعن‬
ُ ‫ِمْنزلِفَُالنَةَِالْبَغيَّةِفَأ َْر َش َدهُِالن‬
ِِ ِ ِ
َ ْ َ ‫جبَ َالبيبهِيَ ْسأ َُل‬
He said, ‘Inform be about your sin until I understand it, and I can repent if I were to commit
it in order to derive strength for the Prayers’. He said, ‘Enter the city and ask around for so
and so female prostitute. Give her two Dirhams, and benefit from her’. He said, ‘I do not
know where I would get two Dirhams from?’ So the Devil took two Dirhams from under his
feet and gave these to him. So he stood up and entered the city wearing his robe, asking
around for the house of that prostitute. The people guided him thinking that he is going
there to advise her, so they guided him.
ِ‫ىِمثْلِي‬
ِ َ‫ِجْئت ِين ِِِفِهيئ ٍةِلَيسِي ؤت‬
ْ ُ َ ْ َْ َ
ِ ‫تِادخلِوِقَالَتِإِن‬
َ ‫َّك‬ َ ْ َ ْ ُ ْ ِ َ‫اِوِِقَال‬ َ َ‫ِمنْ ِزَهل‬
َ‫ت‬ ْ َ‫تِفَ َد َخل‬
ِ َ َ‫نيِوِق‬
ْ ‫الِقُوميِفَ َق َام‬ ِ ِ ِ ِ
َ ْ َ‫فَ َجاٌَِإلَْي َهاِفَ َرَمىِإلَْي َهاِبالد ِّْرَمه‬
ِ ِ َّ ِ ِ َّ َ َ‫تِلَهُِي‬ ِ ِِ
ِ‫َّوبَةَ َِو َج َد َها‬
ِْ ‫بِالت‬
َ َ‫ِم ْنِطَل‬
َ ‫س ِ ُك ُّل‬ ِ ِ َّ
َ ‫اِعْب َدِاللهِإنِتَ ْرَكِالذنْبِأ َْه َو ُنِم ْنِ ِطَلَبِالت َّْوبَة َِوِلَْي‬ ْ ‫َخِ ِْبِينِخبََِِب َكِفَأ‬
ْ َ‫َخبَ َرَهاِفَ َقال‬ ْ ‫ِِفِمثْل َهاِفَأ‬
َ ‫فِفَِإن‬ ِ
ًِ‫ىِشْيئا‬
َ ‫َّك ََِلِتََر‬ ْ ‫ص ِر‬
َ ْ‫كِفَان‬َ َ‫ِّلِل‬
َ ‫ِمث‬
ُ ً‫اِشْيطَانا‬
َ ‫ِه َذ‬ َ ‫َوِإََِّّنَاِيَْنبَغيِأَ ْنِيَ ُكو َن‬
So he went to her and threw the two Dirhams at her and said, ‘Stand up’. So she stood up
and entered inside her house, and she said, ‘Enter, and you have come to me in a dress
which no one has come to me wearing the like of it. So, inform me of your news’. So he
informed her. She said to him, ‘O servant of Allahazwj! The avoidance of sin is easier than
repenting for it, and every repentant person does not find it (Accepted). But rather, it is
befitting that he is a Devil who looks like you. So leave, for you will not see anything’.
ِ ْ ‫اِمن ِأَه ِل‬

ِ ِ ِ ِ َ‫ف ِو ِمات‬
ِْ‫َّاس ِفَ َم َكثُواِثََالثاًِ َمل‬
ُ ‫اب ِالن‬َ َ‫ِاجلَنَّة ِفَ ْارت‬ ْ ْ ‫ضُرواِفُ َالنَةَِِفَِإن ََّه‬ ُ ‫ِاح‬
ْ ‫وب‬ ٌ ُ‫اِمكْت‬
َ َ‫اِعلَىِبَاِب‬ َ ‫ت ِفَِإ َذ‬ ْ ‫َصبَ َح‬
ْ ‫تِم ْن ِلَْي لَت َهاِفَأ‬
ْ َ َ َ ‫صَر‬ َ ْ‫فَان‬
ِ ْ‫ِعمرا َن ِ(عليهِالسالم)ِأ َِن ِائ‬ ِ ِ ِ ِ ْ ‫ي ْدفِنوهاِارتِياباً ِِِف ِأَم ِرهاِفَأَوحىِاللَّه ِعَّز ِو ِجل ِإِ َىل ِنِِب ِِمن‬
َِ‫النَة‬
َُِ‫ت ِف‬ َ ْ ‫وسىِبْ َن‬
َ ‫ِم‬ُ ‫ِاألَنْبيَاٌ ََِل ِأ َْعلَ ُمهُِإََِّل‬ َ ٍّ َ َّ َ َ َ ُ َ ْ َ ْ َْ َ ُ َ
ِ ‫يطهاِعب ِديِفُ َالناًِعنِمع‬ ِ
.‫صيَِِت‬ َْ ْ َ َْ َ ِ‫اِاجلَنَّةَِبِتَِثْب‬
ْ َ‫تِ َهل‬ ُ ‫اِوِأ َْو َجْب‬ ُ ‫اِعلَْي َهاِفَإِ ِّينِقَ ْدِ َُ َف ْر‬
َ َ‫تِ َهل‬ َ ‫صلُّو‬
َ ُ‫َّاسِأَ ْنِي‬ ِ ُ ‫اِو‬
َ ‫ِمرِالن‬ َ ‫ِعلَْي َه‬
َ ‫ص ِّل‬
َ َ‫ف‬
So he left, and she died that very night, and there was found written on her door, ‘Be
cautious of this one, for she is from the inhabitants of the Paradise!’ The people became
suspicious, so they waited for three days and did not bury her due to their doubts in her
matter. So Allahazwj Mighty and Majestic Revealed unto a Prophet as from the Prophetsas
unknown to anyone except for Musa Bin Imranas that: “Go to her and Pray over her and
order the people to Prayed over her, for Iazwj have Forgiven her, and Obligated the Paradise
for her, for her discouraging Myazwj servant from disobeying Meazwj’.63
63
Al-Kafi, vol. 8, H. 15031
Page 39 of 49
Appendix III: All Satan(s) will be destroyed by the 12th Imamajfj:
ِ‫ِعن‬،‫ِعنِأبيه‬،‫ِحدثناِعليِبنِإبراهيمِابنِهاشم‬:‫ِقال‬،)‫ِحدثناِأْحدِبنِزيادِبنِجعفرِاهلمداينِ(رضيِاهللِعنه‬:‫ِقال‬،‫ابنِبابويه‬
ِ‫ِعلَْي ُك ْم‬
َ ‫َسبَ َغ‬
ْ ‫ِوِأ‬:‫جعفرِ(عليهماِالسالم)ِعنِقولِاهللِعزِوِجل‬
َ ِ‫ِسألتِسيديِموسىِبن‬:‫ِقال‬،‫أِبِأْحدُِممدِبنِزيادِاألزدي‬
.»‫ اْلمامِالغائب‬:‫ِوِالباطنة‬،‫ِاْلمامِالظاهر‬:‫ِ«النعمةِالظاهرة‬:)‫ِباطنَةًِفقالِ(عليهِالسالم‬ ِ
ِ ‫ِظاهرةًِو‬ ِ
َ َ ُ‫ن َع َمه‬
Ibn babuwayh said, ‘Ahmad Bin Ziyad Bin Ja’far Al-Hamdany narrated to us, from Ali Bin Ibrahim bin Hashim,
from his father, from Abu Ahmad Muhammad Bin Ziyad Al-Azdy who said,
‘I asked my Master Musaasws Bin Ja’farasws about the Words of Allahazwj Mighty and Majestic
and Bestowed upon you His Bounties, apparent and hidden [31:20], so heasws said: ‘The
apparent Bounty – is the apparent Imamasws; and the hidden Bounty – is the hidden
Imamasws’.
ِ‫ِو‬،‫ِوَِلِيغيبِعنِقلوبِاملؤمننيِذكره‬،‫ِيغيبِعنِأبصارِالناسِشخصه‬،‫ِ«نعم‬:‫ِوِيكونِِفِاألئمةِمنِيغيب؟ِفقال‬:‫فقلتِله‬
ِ،‫هوِالثاينِعشرِمنا‬
So I said to himasws, ‘So there will be among the Imamsasws, oneasws who would be hidden?’
Heasws said: ‘Yes. Hisasws person would be hidden from the vision of the people, but his asws
Zikr would not be absent from the hearts of the Momineen, and he asws is the twelfth one
from usasws.
ِ‫ِوِيبريِبه ِكلِجبار‬،‫ِوِيقربِله ِكلِبعيد‬،‫ِوِيظهرِله ِكل ِكنوزِاألرض‬،‫ِوِيذللِاهللِله ِكلِصعب‬،‫وِيسهلِاهللِله ِكلِعسري‬

ِ،‫ِوِيهلكِعلىِيدهِكلِشيطانِمريد‬،‫عنيد‬
And Allahazwj will Make easy for himasws, every difficulty, and overcome each one of it, and
Manifest for himasws every treasure of the earth, and Draw closer to himasws every remote
thing, and every tyrant would be destroyed by himasws, and every castaway satanla would
perish at hisasws hands.
ِ‫ِحىتِيظهرهِاهللِعزِوِجلِفيمْلِاألرضِقسطاِو‬،‫ِوَِلِحيلِهلمِتسميته‬،‫ِالذيَِّتفىِعلىِالناسِوَلدته‬،ٌ‫ذلكِابنِسيدةِاْلما‬
.»‫عدَلِكماِملئتِجوراِوِظلما‬
That is the sonasws of the Chieftess of the believing women, whose coming (to the world)
would be concealed from the people. It would not be permissible for them to name himasws,
until heasws Allahazwj Mighty and Majestic Makes himasws to appear, so heasws would fill the
earth with equity and justice just as it had been filled with inequity and injustice’. 64
64
.6ِ/368ِ:‫كمالِالدينِوِمتامِالنعمة‬
Page 40 of 49
Appendix IV: Traps of Satan(s)la
ِ،‫عنُِممدِبنِمسلم‬
From Muhammad Bin Muslim who said,
ِ ‫ِ«َلِتَتَّبِعواِخطُو‬:‫ِمسعتِأباِجعفرِ(عليهِالسالم)ِيقول‬:‫قال‬
ِِ ‫اتِالشَّْي‬
.»‫ِِكلَِينيِبغريِاهللِفهيِمنِخطواتِالشيطان‬-‫ِقال‬-‫طان‬ ُ ُ
‘I heard Abu Ja’farasws saying: ‘and do not follow the footsteps of Satan [2:168] – Heasws said:
‘Every oath taken without Allahazwj, so it is from the footsteps of the Satanla’.65
ِ،‫ِعنِعبدِالرْحنِبنِأِبِعبدِاهلل‬،‫ِعنِأبانِبنِعثمان‬،‫ِعنِالقاسمِبنُِممدِوِفضالة‬،‫ِبإسنادهِعنِاْلسنيِبنِسعيد‬:‫وِعنه‬
.»‫ِ«ذلكِمنِخطواتِالشيطان‬:‫ِقال‬،‫ِسألتِأباِعبدِاهللِ(عليهِالسالم)ِعنِرجلِحلفِأنِينحرِولده‬:‫قال‬
And from him, by his chain, from Al Hassan Bin Saeed, from Al Qasim Bin Muhammad and Fazalat, from Aban
Bin Usman, from Abdul Rahman Bin Aby Abdullah who said,
I asked Abu Abdullahasws about a man who oathed that he would sacrifice his son. Heasws
said: ‘That is from the footsteps of Satan [2:168]’’.
ِ ِ َّ ‫ِم ْسِلِ ٍم ِأ‬ ِ ُ ‫ِاجلبَّا ِر ِعن ِص ْفوا َن ِع ِن ِالْع َال ٌِ ِعن‬ ِ ‫ُِم َّم ِد ِب ِن‬ ْ ‫وِعلِ ٍّي‬
ِ‫ِعلَى‬
َ ‫ت‬ َ ‫ِامَرأَةً ِم ْن ِآل ِالْ ُم ْختَا ِر‬
ْ ‫ِحلَ َف‬ ْ ‫َن‬ ُ ‫ُِمَ َّمد ِبْ ِن‬ ْ َ َ َ َ َ ْ َ َْ ‫ِعْبد‬ َ ْ َُ ‫ِع ْن‬ َ ‫ي‬ ُّ ‫ِاألَ ْش َع ِر‬ َ ُ‫أَب‬
ِ ‫ِعْتق‬ ِ ِ ِ ِ ِ ِ‫ِادِينِياِفُ َالنَةُِفَ ُكل‬ ٍ ِ ِ ‫أ‬
ِ‫ك‬ َ َ ‫ِعلَْيِ َهاِالْ َم ْش َيِإ َىلِبَْيتِاللَّه َِو‬
ُ ‫ِماِمتَْل‬ َ ‫ت‬ ْ َ‫ِج َعل‬
َ ‫ت َِو‬ ْ ‫ت ََِلِفَ َحلَ َف‬
ْ َ‫يِمعيِفَ َقال‬
َ َ ْ ‫ت‬ ْ َ‫ُخت َهاِأ َْوِذَاتِقَ َرابَةِ َهلَاِفَ َقال‬ ْ
ِ ِ ِ ٍ ِ ٍ ِ ِ
ِ‫ك‬َ ‫ُخَرىِمثْ َلِ َذل‬ ْ ‫ِاأل‬ َ ‫فِبَْيت َِو ََِلِتَأْ ُك َل‬
ْ ‫ِم َع َهاِ َعلَىِخ َوانِأَبَداًِفَ َقالَت‬ ُ ‫اِس ْق‬
َ ‫اه‬ َ َّ‫اِوِإي‬ َ ‫َوِأَََّلِيُظلَّ َه‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from safwan, from Al A’ala, from Muhammad Bin
Muslim,
‘A woman from the progeny of Al-Mukhtar swore an oath upon her sister or a relative of
hers, so she said, ‘Come closer and eat with me’. So she said, ‘No’. So she swore and made it
upon herself the walking to the House of Allahazwj, and free what she owned (slaves), and
she would never shade herself and her under the roof of one house, nor eat with her upon a
table, ever’. So the other one said similar to that.
ِ
ِ‫ف‬
ُ ‫اِس ْق‬
َ ‫اه‬َ َّ‫اِو ِإِي‬ ِ ٍ َ‫ال ِأَنَاِق‬
َ ‫اض ِِف ِ َذاِقُ ْل ِ َهلَاِفَ ْلتَأْ ُك ْل َِو ِلْيُظلَّ َه‬ َ ‫ِج ْع َف ٍر ِ(ِعليهِالسالمِ)ِ َم َقالَتَ ُه َماِفَ َق‬ ِ
َ ‫ِحْنظَلَةَ ِإ َىل ِأَِِب‬ َ ‫ِع َمُر ِبْ ُن‬
ُ ‫فَ َح َم َل‬
ِ َ‫اتِالشَّيط‬ ِ ‫اِمنِخطُو‬ ِ ‫كِفَإِ َّن‬ ِ ِ ِ ٍ
.ِ‫ان‬ ْ َ ُ ْ ‫ِه َذ‬ َ َ ‫اِو ََِلِتَ ُع ْدِإِ َىلِ َذل‬ ِ
َ ‫بَْيت َِو ََِلِمتَْش َي َِو ََِلِتُ ْعت َق َِوِلْتَتَّقِاللَّهَ َِربَّ َه‬
So Umar Bin Hazala carried both their speeches to Abu Ja’farasws. So heasws said: ‘Iasws shall
judge regarding that. Say to her, ‘Let her eat, and let her be shaded, and her under the roof
of one house, and neither to walk (to the Kaaba), nor free a slave, and let her fear Allahazwj
her Lordazwj, and not to exceed to that, for this is from the footsteps of Satan [2:168]’.66
65
66
Al Kafi – V 7 - The Book of Oaths, and the Vows, and the Expiations Ch 7 H 8
Page 41 of 49
ٍ ‫ف ِبِيَ ِم‬
ِ‫ني‬ َ َ‫ِحل‬ َ َ‫ِعْب ِد ِاللَّ ِهِ(ِعليهِالسالمِ)ِأَنَّهُِِق‬
َ ‫ال ِِِف َِر ُج ٍل‬ َ ‫ِع ْنِأَِِب‬
َ ‫ِب‬ ْ ‫ِع ِن‬
ِّ َِ‫ِاْلَل‬
ٍ َ ‫علِي ِبن ِإِب ر ِاهيم ِعنِأَبِ ِيه ِع ِن ِاب ِنِأَِِب ِعم ٍري ِعن‬
َ ‫ِْحَّاد‬ ْ َ َُْ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
ٍ َِ ِ‫سِب‬
ِ‫ش ِْيٌ ِِِف‬ ِ ِ ٍ ِ ِ ِ ٍ ِ ‫الِلَْي‬ ٍ
َ ‫ِج َّلِفَلَْي‬ َ ‫اِو ْجهُِاللَّه‬
َ ‫ِعَّز َِو‬ َ َ‫ال ِ ُك ُّلََِيني ََِلِيَُر ُادِِب‬
َ َ‫ِعلَْيه َِوِق‬
َ ‫ف‬ َ ‫سِب َش ْيٌِِفَ ْليُ َكلِّ ِمِالَّذ‬
َ َ‫يِحل‬ َّ
َ َ َ‫أَ ْن ََِلِيَتَ َكل َمِ َذاِقَ َرابَةِلَهُِق‬
ِ ‫طَ َال ٍقِأَو‬
‫ِعْت ٍِق‬ ْ
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,
(It has been narrated) from Abu Abdullahasws having said regarding a man who swore an
oath that he would not speak to the relatives of his’. He asws said: ‘It is not with anything. So
let him speak to the ones he had sworn against’. And he asws said: ‘Every oath, not intending
by it the Face of Allahazwj Mighty and Majestic, so it is not with anything, regarding a divorce,
or freeing a slave’.
ِ‫س‬
َ ‫ال ِلَْي‬ َ َ‫ض ِأ َْهلِ َهاِبِغَ ِْري ِأ َِْم ِرَهاِق‬
ُ ‫َع َار ِبَ ْع‬
ِ ‫ت ِاللَّ ِه ِإِ ْن ِأَعارت ِمت‬
َ ‫اع َهاِل ُف َالنَةَ َِو ِفُ َالنَةَ ِفَأ‬
َ ََ ْ َ َ
ِ ‫ت ِما َهلاِه ْدياًِلِب ي‬
ْ َ َ َ َ ِْ َ‫ِج َعل‬
ٍ ‫ال ِو ِسأَلْته ِع ِن‬
َ ‫ِامَرأَة‬ْ َ ُ ُ َ َ َ َ‫ق‬
ِ‫سِبِ َش ْيِ ٌٍ َِو ََِل‬
َ ‫ِه َذاِفَلَْي‬
ِ ِ
َ ‫ِما ِ َكا َن ِم ْنِأَ ْشبَاه‬
ِ ِ ِ ِ ِِ ِ ِ‫علَي هاِه ْديِإََِّّنَاِا ْهل ْدي ِماِجعِل ِلِلَّ ِه ِه ْدياًِلِْل َكعب ِة ِفَ َذل‬
َ ‫ك ِالَّذيِيُو ََّف ِبه ِإذَا ِ ُجع َل ِللَّه َِو‬
َ َْ َ َ ُ َُ َ ٌ َ َْ َ
ِ ِ
ِ‫ِج َّل‬ َ ُ‫ي ََِلِيُ ْذ َكُرِفيهِاللَّه‬
َ ‫ِعَّز َِو‬ َ ‫َه ْد‬
He (the narrator) said, ‘And I asked himasws about a woman who made her wealth to be a
gift for the House of Allahazwj, if she lends her belongings to so and so, and so and so, so
some of her family lend these without her instructions. Heasws said: ‘There is no sacrifice
upon her. But rather, the sacrifice is what she made for the sake of Allah azwj as a gift for the
Kaaba. So that is what needs to be fulfilled with, when it is made for the Sake of Allah azwj;
and whatever was resembling from this, so is not with anything, nor a sacrifice not
mentioning Allahazwj Mighty and Majestic in it’.
ِ ‫الِذَلِك ِِمنِخطُو‬
ِ َ‫اتِالشَّيط‬ ٍ ‫ف‬ِ ِ ُْ ‫ِهو‬ ٍ ِ ‫و‬
ِ‫ان‬ ْ َ ُ ْ َ َ َ‫ِح َّجةِق‬َ ْ‫ُِم ِرٌمِبأَل‬ َ ُ ‫فِبَ َدنَة َِو‬
ُ ْ‫ِعلَ َّيِأَِل‬ ُ ‫ِالر ُج ِلِيَ ُق‬
َ ‫ول‬ َّ ‫ِع ِن‬
َ ‫ِسئ َل‬
ُ َ
And I asked himasws about the man saying, ‘Upon me are a thousand camels (to sacrifice)’,
and he is in Ihraam, ‘along with a thousand Hajj (to perform)’. Heasws said: ‘That is from the
footsteps of Satan [2:168]’.67
ِ‫ِعْب ِد‬ ِ ِ ‫ِالر ْْح ِنِب ِنِأَِِب‬ ِ ‫ِعن‬ ِ ِ ِ ‫ِاْلس ِنِب ِن‬ ٍ ُ ‫ُِم َّم ٍدِعنِمعلَّىِب ِن‬
َ ‫ِعْبدِاللَّه‬
َ ‫ِع ْنِأَِِب‬ َ ْ َ َّ ‫ِعْبد‬ ُ ‫ِع ْنِأَبَانِبْ ِن‬
َ ْ َِ ‫ِعثْ َما َن‬ َ ْ َ َْ ‫ِع ِن‬
َ ٌ‫ِعل ٍّيِالْ َوشَّا‬ َ ‫ُِمَ َّمد‬ ْ َ ُ ْ َ َُ ‫نيِبْ ُن‬ ُ ْ ‫اْلُ َس‬
ْ
ِ ِ ِِ ِ ِ ‫ىِشيِ ٌٍِوِالَّ ِذيِحلَف‬ ِ َِ َ‫اللَّ ِهِ(ِعليهِالسالمِ)ِق‬
َِ‫َّارة‬
َ ‫ِخْي ٌر َِو ََِل ِ َكف‬
َ ‫يِه َو‬ َ ُ‫ِعلَْيهِإِتْ يَانُه‬
ُ ‫ِخْي ٌرِم ْنِتَ ْركهِفَ ْليَأْتِالَّذ‬ َ َ َ َ ْ َ َ‫ِعل‬ َ ‫ِالر ُج ُل‬
َّ ‫ف‬ َ َ‫اِحل‬
َ ‫الِإ َذ‬
.ِ‫ان‬ ِ ‫علَي ِهِوِإََِّّنَاِذَلِك ِِمنِخطُو‬
ِ َ‫اتِالشَّيط‬
ْ َ ُ ْ َ َ َْ
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Aban Bin
Usman, from Abd Al Rahman Bin Abu Abdullah,
Abu Abdullahasws has said; ‘When the man swears an oath upon something, and that which
has been sworn upon, doing it is better than leaving it, so let him do that which is better,
67
Al Kafi – V 7 - The Book of Oaths, and the Vows, and the Expiations Ch 7 H 12 (Extract)
Page 42 of 49
and there would be no expiation upon him. But rather, that is from the footsteps of Satan
[2:168]’.68
ِ‫ِعْب ِد‬ ِ ِ ‫ِالر ْْح ِنِب ِنِأَِِب‬ ِ ‫انِب ِنِعثْ ِما َنِعن‬ ِ ِ ِ ‫ِاْلس ِنِب ِن‬ ٍ ُ ‫ُِم َّم ٍدِعنِمعلَّىِب ِن‬
َ ‫ِع ْنِأَِِب‬ َ ‫ِعْبدِاللَّه‬َ ْ َ َّ ‫ِعْبد‬ َ ْ َ َ ُ ْ َ‫ِع ْنِأَب‬ َ ٌ‫ِعل ٍّيِالْ َوشَّا‬ َ ْ َ َْ ‫ِع ِن‬ َ ‫ُِمَ َّمد‬ ْ َ ُ ْ َ َُ ‫نيِبْ ُن‬ ُ ْ ‫اْلُ َس‬
ْ
ِ َِ ‫ىِالر ُج ِل ِِِفِالطَّ َع ِامِلِيَأْ ُك َلِفَلَ ْمِيَطْ َع ْم‬
ِ‫ني‬ ِ
ُ ‫ِماِالْيَم‬ َ ‫َّارةُ َِو‬
َ ‫كِالْ َكف‬ َ ‫ِعلَْي ِه ِِِفِ َذل‬
َ ‫ِه ْل‬ َّ َ‫ِعل‬ ِ
َ ‫ِالر ُج ِلِيُ ْقس ُم‬
َّ ‫ِع ِن‬
َ ُ‫ِسأَلْتُه‬َ ‫ال‬ َ َ‫اللَّ ِهِ(ِعليهِالسالمِ)ِق‬
ِ‫ِع ْن ََِيِينِ ِه َِو ِإِ ْن‬ ِِ ُ ُ‫ِعلَىِالْ َمتَ ِاع ِأَ ْن ََِل ِيَبِ َيعهُ َِو ََِل ِيَ ْش َِرتيَه‬ ِ َ ‫ال ِالْ َكفَّارةُ ِِِف ِالَّ ِذ‬ ِ ‫ِجت‬ ِ َّ
َ ‫ُِثَِّيَْب ُدوِلَهُِفيه ِفَيُ َكفُِّر‬ َ ‫ف‬ ُ ‫يِحيل‬ْ َ َ ‫َّارةُ ِفَ َق‬ ُ َ ‫اِل ِِت‬
َ ‫ب ِف َيهاِالْ َكف‬
.ِ‫ان‬ ِ َ‫اتِالشَّيط‬ ِ ‫تِالَّ ِذيِهوِخي رِو ََِلِ َكفَّارةَِعلَي ِهِإََِّّنَاِذَلِك ِِمنِخطُو‬ ِ ْ‫ىِشيِ ٌٍِوِالَّ ِذيِعلَي ِهِإِتْ يانُهِخي ر ِِم ِنِتَركِ ِهِفَ ْليأ‬
ْ َ ُ ْ َ َْ َ َ ٌَْ َ ُ َ ْ ْ ٌَْ ُ َ ْ َ َ ْ َ َ‫ِعل‬ َ ‫ف‬َ َ‫َحل‬
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Aban Bin
Usman, from Abdul Rahman Bin Abu Abdullah,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about the man who
swore upon the man regarding the food to let him eat, but he did not feed him. Is there the
expiation upon him regarding that? And what is the oath in which the expiation is
Obligated?’ So heasws said: ‘The expiation is in that which is sworn upon the chattels that he
would not sell it, and not buy it, then he changes (his mind) regarding it, so he disbelieves in
his oath; and if he swears upon something, and the doing of which is better than leaving it,
so let him do that which is better, and there would be no expiation upon him. But rather,
that is from the footsteps of Satan [2:168]’.69
68
69
Page 43 of 49
Appendix V: Satan Served Prophet Suleymanas:
ِ‫ِ«اعطيِسليمانِبنِداود‬:‫ِقال‬،)‫ِعنِأبيهِ(عليهمِالسالم‬،‫ِعنُِممدِبنِجعفرِبنُِممد‬:‫ِروىِالواحديِباْلسناد‬:‫ِقال‬،‫الطِبسي‬
ِ‫ِو‬،‫ِوِالشياطني‬،‫ِوِاْلنس‬،‫ِمنِاجلن‬،‫ِملكِأهلِالدنيا ِكلهم‬،‫ِفملكِسبعمائةِسنةِوِستةِأشهر‬،‫ملكِمشارقِاألرضِوِمغارِبا‬
ِ ِ،‫ِوِالسباع‬،‫ِوِالطري‬،‫الدواب‬
Al Tabarsy said, ‘It is reported by Al Wahidy by the chain,
‘From Muhammad son of Ja’farasws Bin Muhammadasws, from his fatherasws having said:
‘Suleymanas Bin Dawoodas was Given the kingdom of the easts of the earth and its wests. So
heas ruled for seven hundred years and six months, ruling the people of the world, all of
them, from the Jinn, and the humans, and the Satansla, and the animals, and the birds, and
the wild animals.
ِ‫ناِمْن ِط َق‬
َ ‫ِعلِّ ْم‬:‫له‬
ُ ‫ِوِذلكِقو‬،‫ِوِِفِزمانهِصنعتِالصنائعِاملعجبةِالِتِمسعِِباِالناس‬،ٌِ‫ِوِمنطق ِكلِشي‬،ٌِ‫وِأعطيِعلم ِكلِشي‬
ٍ ‫يناِمنِ ُكل‬
ُِ ِ‫ض ُلِالْ ُمب‬
.»‫ني‬ َ ِّ ْ ِ ِ‫الطَِّْري َِوِأُوت‬
ْ ‫ِش ْيٌِِإِ َّنِهذاِ َهلَُوِالْ َف‬
And heas was Given the knowledge of all things, and speech of all things, and during his as era
heas builds wonderful constructions which the people (never) heard of, and these are his as
words: We have been Taught the speech of the birds, and have been Given from all things.
Surely this is the clear Grace’ [27:16]’’.70
In Holy Quran, Allahazwj Says:
ِ‫الس ْحَِر ِ َوَما ِأُنْ ِزَِل ِ َعلَى‬ َِ ‫ني ِ َك َفُروا ِيُ َعلِّ ُمو َِن ِالن‬
ِّ ِ ‫َّاس‬ ِ ‫ك ِسلَيما َن ِۖ ِوما ِ َك َف ِر ِسلَيما ُِن ِوَٰلَ ِك َِّن ِالشَّي‬
َِ ‫اط‬ ِ ‫اطني ِعلَ َٰى‬ ِ
َ َ َ ْ ُ َ ََ َ ْ ُ ْ‫ِمل‬ ُ َ ُ َ‫اِماِتَْت لُوِالشَّي‬ َ ‫َواتَّبَ ُعو‬
ِِۖ‫اَِن ُنِفِْت نَةٌِفَ َالِتَ ْك ُف ْر‬ ٍ ‫انِ ِم ِنِأ‬
َْ َ‫َح ِدِ َح َّ َٰىتِيَ ُق َوَلِإََِّّن‬ ِ
َ ْ ِ ‫وتِِۖ َوَماِيُ َعلِّ َم‬ َِ ‫نيِبِبَابِ َِلِ َه ُار‬
َِ ‫وتِ َوَم ُار‬ ِ ْ ‫الْ َملَ َك‬
And they followed what was recited by the Satans in the reign of Suleyman; and Suleyman
did not disbelieve, but the Satans were disbelieving. They were teaching the people, the
sorcery. And what was Sent down upon the two Angels at Babylon – Harut and Marut -
And these two were not teaching anyone until they said, ‘But rather, we are a trial,
therefore do not disbelieve!’
ِ،‫ِعنِأِبِبصري‬،‫ِعنِأبانِبنِعثمان‬،‫ِعنِابنِأِبِعمري‬،‫ِحدثينِأِب‬:‫ِقال‬،‫عليِبنِإبراهيم‬
Ali Bin Ibrahim said, ‘My father narrated to me, from Ibn Abu Umeyr, from Abaan Bin Usmaan, from Abu
Baseer,
‫ِ«إنِسليمانِبنِداودِ(عليهماِالسالم)ِأمرِاجلنِأنِيبنواِلهِبيتاِمنِقوارير‬:‫ِقال‬،)‫عنِأِبِجعفرِ(عليهِالسالم‬
(It has been narrated) from Abu Ja’farasws having said: ‘Suleymanas Bin Dawoodas ordered the
Jinn that they should build for him a house from glass’.
70
.335ِ:7ِ‫جممعِالبيان‬
Page 44 of 49
ِ‫ِفإذاِهوِبرجلِمعه‬،‫ِوِينظِرونِإليهِإذِحانتِمنهِالتفاتة‬،‫ِفبيناِهوِمتكئِعلىِعصاهِينظرِإىلِالشياطني ِكيفِيعملون‬:-‫ِقال‬-
ِ‫ِفقبضهِوِهوِمتكئِعلى‬،‫ِأناِملكِاملوت‬،‫ِوَِلِأهابِامللوك‬،‫ِأناِالذيَِلِأقبلِالرشا‬:‫ِمنِأنت؟ِقال‬:‫ِوِقال‬،‫ِفِالقبةِففزعِمنه‬
.‫عصاه‬
Heasws said: ‘So while heas was leaning upon hisas staff, heas looked at the Satans, how they
were working, and they were looking at himas, when heas glanced turning away, and there
was a man with himas in the dome. So heas panicked from him and said, ‘Who are you?’ He
said, ‘I am the one who neither accepts the bribe, nor gifts of the kings. I am the Angel of
Death’. So he captured himas (hisas soul), and heas was (still) leaning upon hisas staff’.
ِ‫ ِفلماِخر‬-‫ ِوِهيِالعصا‬-‫ِفأكلتِمنسأته‬،‫ِوِيعملونِحىتِبعثِاهللِاألرضة‬،‫ِوِيدانونِله‬،‫فمكثواِسنةِيبنونِوِينظرونِإليه‬
ِ‫ِفال‬،‫ِفاجلنِتشكرِاألرضةِمباِعملتِبعصاِسليمان‬،‫ِماِلبثواِسنةِِفِالعذابِاملهني‬،‫تبينتِاْلنسِأنِلو ِكانِاجلنِيعلمونِالغيب‬
.‫تكادِتراهاِِفِمكانِإَلِوجدِعندهاِماٌِوِطني‬
They remained for a year, building and looking at himas, using their hands for himas, and they
were working until Allahazwj Sent the woodworm, so it ate hisas stick – and it is the staff. So
when heas fell, it became clear to the humans that if the Jinn were knowing the unseen, they
would not have remained for a year in the abasing torment. Thus, the Jinn went to thank
the woodworm with what it had done with the staff of Suleyman as. But they hardly saw in
the place except they found by it, water and clay.
ِ‫ِهذاِماِوضعِآصفِبنِبرخياِللملك‬:‫ُِثِطواهِو ِكتبِعلىِظهره‬،‫فلماِهلكِسليمانِوضعِإبليسِالسحرِو ِكتبهِِف ِكتاب‬

ِ ِ‫ُِثِاستثارهِهلمِفقرأه‬،‫ُِثِدفنهُِتتِالسرير‬،‫ِوِمنِأرادِكذاِوِكذاِفليفعلِكذاِوِكذا‬،‫سليمانِبنِداودِمنِذخائرِكنوزِالعلم‬
So when Suleymanas passed away, Ibleesla placed the sorcery and wrote it in a letter. Then
hela folded it and wrote upon its back, ‘This is what Asif Bin Barkhiya as placed for the
kingdom of Suleyman Bin Dawoodas, from the hoards of the treasures of the knowledge.
And the one who wants such and such, so let him do such and such’. Then he la buried it
beneath the Throne, then indicated it for them, so they read it.
ِ‫ِو ِاتَّبَ ُعواِماِتَْتِلُوا‬:‫ِفقالِاهللِجلِذكره‬،‫ِبلِهوِعبدِاهللِوِنبيه‬:‫ِوِقالِاملؤمنون‬،‫ِكانِسليمانِيغلبناِإَلِِبذا‬

َ ‫ِما‬:‫فقالِالكافرون‬
ِ‫ني ِبِبابِ َل‬
ِ ْ ‫ِعلَىِالْملَ َك‬ ِ ِ ِ ِ
َ َ ‫ِو ِماِأُنْ ِزَل‬ َِ ‫ِالس ْحَر‬ َ ‫ني ِ َك َفُرواِيُ َعلِّ ُمو َن ِالن‬
ِّ ‫َّاس‬ َ ‫ِسلَْيما ُن َِو ِلك َّن ِالشَّياط‬
ُ ‫ِسلَْيما َن َِو ِما ِ َك َفَر‬
ُ ‫لىِم ْلك‬
ُ ‫ِع‬َ ‫ني‬
ُ ‫الشَّياط‬
.»‫َح ٍدِإََِّلِبِِإ ْذ ِنِاللَِِّه‬ ِ ِِ ‫ضار‬ ِ ُ ‫نيِالْمرٌِِو َِزوِج ِهِو‬ ِِ ِ
َ ‫ينِبهِم ْنِأ‬
َ ِّ ‫ِماِه ْمِب‬ َ ْ َ ْ َ َ ْ َ‫ِفَيَتَ َعلَّ ُمو َنِمْن ُهماِماِيُ َفِّرقُو َنِبهِب‬:-‫ِإىلِقوله‬-‫وت‬ َِ ‫ِمار‬
ُ ‫وت َِو‬
َ ‫هار‬
ُ
So the unbelievers said, ‘Suleymanas did not overcome us except by this’. And the
Momineen said, ‘But, heasws was a servant of Allahazwj and Hisazwj Prophetas’. So Allahazwj,
Majestic is Hisazwj Mention Said And they followed what was recited by the Satans in the
reign of Suleyman; and Suleyman did not disbelieve, but the Satans were disbelieving.
They were teaching the people, the sorcery. And what was Sent down upon the two
Angels at Babylon – Harut and Marut - And these two were not teaching anyone until they
said, ‘But rather, we are a trial, therefore do not disbelieve!’. So they were learning from
Page 45 of 49
them what they could be causing separation with between the man and his wife. And they
were not intending (harm for) anyone with it except by the Permission of Allah [2:102]’’.71
ِ،‫ِعنُِممدِبنِاورمة‬،‫ِعنِاْلسنيِبنِاْلسنِبنِأبان‬،‫ِحدثناُِممدِبنِحيَيِالعطار‬:‫ِقال‬،)‫ِحدثناِأِبِ(رضيِاهللِعنه‬:‫ِقال‬،‫وعنه‬
ِ
ِ‫ِ«لقدِشكرتِالشياطني‬:‫ِقال‬،)‫ِعنِأِبِعبدِاهللِ(عليهِالسالم‬،‫ِعنِبعضِأصحابنا‬،‫ِعنِعليِبنِعقبة‬،‫عنِاْلسنِبنِعلي‬
ِ‫ِفالِتكادِتراهاِِف‬،‫ِوِعليناِاملاٌِوِالطني‬،‫ِعليكِاخلراب‬:‫ِوِقالوا‬،‫األرضةِحنيِأكلتِعصاِسليمانِ(عليهِالسالم)ِحىتِسقط‬
.»‫موضعِإَلِرأيتِماٌِوِطينا‬
And from him, who said, ‘My father narrated to me, from Muhammad Bin Yahya Al-Ataar, from Al-Husayn Bin
Al-Hassan Bin Aban, from Muhammad Bin Owramat, from Al-Hassan Bin Ali Bin Uqba, from one of our
companions,
‘Abu Abdullahasws has said: ‘The satansla went to thank the woodworm when it ate the staff
of Suleymanas until heas fell, and said, ‘To you is the ruination, and to us is the water and the
clay’, and they could not see it in its place except that they saw the water and clay’.72
71
54ِ:1ِ‫تفسريِالقمي‬
ّ
72
.4ِ/74ِ:‫عللِالشرائع‬
Page 46 of 49
Appendix VI: A comprehensive Supplication for Protection from

Satan
ِ‫ِعلِ ٍّي ِ(ِعليه‬ ِ ُ ‫ال ِأَخ ْذت ِه َذاِالدُّعاٌ ِعن ِأَِِب ِجع َف ٍر‬
َ ‫ُِمَ َِّمد ِبْ ِن‬ َْ َْ َ َ َ ُ َ َ َ‫ِع ْن ِأَِِب ِْحََْزةَ ِق‬ ٍِ ‫ِس‬
َ ‫امل‬ ِ ِ َ ‫وب‬
َ ‫ِع ْن ِه َشام ِبْ ِن‬
ٍ ‫ُِمب‬ ِِ
َُْ ‫ِع ْن ِأَبيه ِ َع ِن ِابْ ِن‬
ِ
َ ‫َعل ٌّي‬
ِ ‫اجلَ ِام َِع‬
ْ ‫وِج ْع َف ٍرِيُ َس ِّم ِِيه‬
َ ُ‫ال َِوِ َكا َنِأَب‬ َ َ‫السالمِ)ِق‬
Ali, from his father, from Ibn Mahboub, from Hisham Bin Salim,
(It has been narrated) from Abu Hamza who said, ‘I took this supplication from Abu Ja’far asws
Muhammad Bin Aliasws, and Abu Ja’farasws used to call it, ‘The Comprehensive’.
ِ‫تِبِاللَّ ِه َِو ِِجبَ ِمي ِع ُِِر ُسلِ ِه َِو‬

ُ ‫ِآمْن‬
َ ُ‫ِعْب ُدهُ َِو َِر ُسولُه‬َ ً‫ُِمَ َّمدا‬
ُ ‫َن‬ َّ ‫يكِلَهُ َِوِأَ ْش َه ُدِأ‬ َ ‫ِالرِحي ِمِأَ ْش َه ُدِأَ ْن ََِلِإِلَهَِإََِّلِاللَّهُ َِو ْح َدهُ ََِل‬
َ ‫ِش ِر‬ َّ ‫بِ ْس ِمِاللَّ ِه‬
َّ ‫ِالر ْْحَ ِن‬
‫ِوِبَلَّ َغِالْ ُم ْر َسلُو َِن‬
َِ ُ‫ِص َد َقِاللَّه‬ ِ ِ َِ َ‫ِجب ِمي ِعِماِأَنْزَلِبِِهِعل‬
َ ‫ِح ٌّق َِو‬ َ ‫َن َِو ْع َدِاللَّه‬
َ ُ‫ِح ٌّق َِوِل َقاٌَه‬ َّ ‫ِالر ُس ِل َِوِأ‬
ُّ ‫ىِْجي ِع‬ َ َ َ َ
In the Name of Allahazwj the Beneficent, the Merciful. I testify that there is no god except
Allahazwj, Alone, there being no associate for Himazwj. And I testify that Muhammadsaww is
Hisazwj servant and Hisazwj Rasoolsaww. I believe in Allahazwj and in the entirety of Hisazwj
Rasoolas, and in the entirety of what Heazwj Revealed with upon the entirety of the Rasoolsas,
and that the Promise of Allahazwj is True, and Hisazwj Meeting is True, and Allahazwj Spoke the
Truth and the Mursil Prophetsas delivered (the Message).
َِ ‫ِاْلم ُدِلِلَّهِ ِ ُكلَّم‬

َ َ‫اِْح َدِاللَّه‬ ُِ ‫ِشيٌِِو ِ َكم‬ ِ ِ ِّ ‫ِاْلم ُدِلِلَّ ِهِر‬
ِ‫ِش ْيٌٌِ َِو ِ َك َما‬ َ ْ َْ ‫بِاللَّهُِأَ ْنِيُ َسبَّ َح َِو‬ ُّ ‫اِحي‬ َ َ ٌ ْ َ َ‫اِسبَّ َحِاللَّه‬
َ ‫ِسْب َحا َنِاللَّه ِ ُكلَّ َم‬
ُ ‫ني َِو‬ َ ‫بِالْ َعالَم‬ َ ْ َْ ‫َو‬
ُِ ‫ِشيٌِِو ِ َكم‬ ُِ ‫ِشيٌِِو ِ َكم‬ ُّ ‫ُِحي‬
ِ‫ب‬ُّ ‫اِحي‬ َ َ ٌ ْ َ َ‫بِاللَّهُِأَ ْنِيُ َهلَّ َل َِوِاللَّهُِأَ ْكبَ ُر ِ ُكلَّ َما ِ َكبَّ َرِاللَّه‬
ُّ ‫اِحي‬ َ ‫بِاللَّهُِأَ ِْنِ ُْحي َم َد َِو ََِلِإِلَهَِإََِّلِاللَّهُ ِ ُكلَّ َم‬
َ َ ٌ ْ َ َ‫اِهلَّ َلِاللَّه‬
‫اللَّهُِأَ ْنِيُ َكبَّ َِر‬
And the Praise is for Allahazwj, Lordazwj of the worlds, and Glory be to Allahazwj every time
something Glorifies Allahazwj, and just as Allahazwj Loves that Heazwj be Glorified. And the
Praise is for Allahazwj every time something praises Himazwj, and just as Heazwj Loves that
Heazwj be Glorified. And there is no god except Allahazwj every time something Extols the
Oneness of Allahazwj, and just as Allahazwj Loves that Heazwj be Extolled. And Allahazwj is the
Greatest, every time something exclaims the Greatness of Allah azwj and just as Allahazwj Loves
that Hisazwj Greatness be exclaimed.
ِ‫ِح ْف ِظيِاللَّ ُه َّم‬

ِ ‫ِع ْل ِميِوِماِقَصرِعنِإِحصائِِه‬
َ ْ ْ َ ََ َ َ
ِ ‫ِاخل ِريِوِخواتِيمهِوِسوابِغَهِوِفَوائِ َدهِوِب رَكاتِِهِوِماِب لَ َغِ ِع ْلمه‬
َُ َ َ َ ََ َ ُ َ َ ُ َ َ َ ُ َ َ َ َ َْْ ‫يح‬
ِ ‫ك‬
َ ‫ِم َفات‬ ْ ‫اللَّ ُه َّمِإِ ِّينِأ‬
َ َ ُ‫َسأَل‬
ِ ‫ِاْلزالَِِةِعن‬
َِ ِ‫ِدين‬ ٍ ِ‫كِوِم َّنِعلَيِبِع‬ ِ ِ ِ ِ ‫َسباب‬
‫ك‬ ْ َ َ ِْ ‫ِع ِن‬ ْ َّ َ ُ َ َ ‫ِم ْع ِرفَته َِوِافْ تَ ْح ِِيلِأَبْ َوابَهُ َِوِ َُش ِِّينِبِبَ َرَكات َِر ْْحَت‬
َ ‫ص َمة‬ ِ
َ َ َِْ ‫انْ َه ْجِإ َيلَِّأ‬
O Allahazwj! I ask Youazwj for the opening of the goodness, and for its completion, and for its
pleasures, and its benefits, and I Blessings, and what my knowledge reaches it, and what my
memory falls short of its counting. O Allahazwj! Draw closer to me the causes for its
recognition, and Open its doors for me, and Overwhelm me with the Blessings of Your azwj
Mercy, and Bestow upon me the infallibility from the decline from Your azwj Religion.
Page 47 of 49
ِ‫اَِل ِتَ ْقبَ ُل ِِم ِّين‬ ِ ِِ ِ ِ ِ ِ ‫اج ِل‬ ِ ‫َّك ِو ََِل ِتَ ْشغل ِقَلِِْب ِبِدنْياي ِو ِع‬ ِ
َ ‫ِم‬َ ‫يِع ْن ِآج ِل ِثَ َواب ِآخَرِِت َِو ِا ْش ِغَ ْل ِقَلِِْب ِِب ْفظ‬
َ ‫ِم َعاش‬ َ َ َ َ َُ َْ َ ِّ ‫َو ِطَ ِّه ْر ِقَلِِْب ِم َن ِالش‬
َِ َ‫يِخالِصِاًِل‬
‫ك‬ ِ ‫اصلِيِوِاجعل‬ ِ ‫ِجت ِرهِ ِِِفِم َف‬ ِ ‫ِوِذَلِّلِلِ ُكلِخ ٍريِلِس ِاينِوِطَ ِّهرِقَ ْلِِب ِِمن‬
َ ‫ِع َمل‬َ ْ َْ َ َ ُْ ‫ِالريَاٌ َِو ََِل‬
ِّ َ ْ َ َ ْ َ ِّ ْ َِ ُ‫َج ْهلَه‬
And Purify my heart from the doubts, and do not Let my heart be pre-occupied with my
world and my immediate life from the deferred Rewards of my Hereafter, and Pre-occupy
my heart with the preservation of what is not Acceptable from me from being ignorant of it,
and Humble my tongue for every goodness, and Purify my heart from the showing off, and
do not Cause it (showing off) to flow in my joints, and Make my deeds to be sincerely for
Youazwj.
ِ َّ ‫ِْجي ِع ِماِي ِريدِين ِبِِه ِالشَّيطَا ُن‬ ِ ِِ ِ ِ ‫ك ِِمن ِالشَِّّر ِو ِأَنْو ِاع ِالْ َفو‬
ِ‫ِما‬
َ ‫يم َِو‬
ُ ‫ِالرج‬ ْ ُ ُ َ َِِ ‫اِو‬ َ َ‫اِو ِ َُ َف َالِت‬ َ ‫ش ِ ُكلِّ َهاِظَاه ِرَه‬
َ ‫اِو ِبَاطن َه‬ ِ ‫اح‬ َ َ َ
ِ ُ ‫اللَّه َّم ِإِ ِّين ِأ‬
َ َ ‫َعوذُ ِب‬ ُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ِِّ ‫ِع‬
‫ين‬ َ ‫ىِص ْرفه‬
َ َ‫ِعل‬ َ ‫تِالْ َقاد ُر‬ َ ْ‫تِبع ْلمه َِوِأَن‬ َ ْ‫َحط‬ َ ‫يدِِمَّاِأ‬
ُ ‫ِالس ْلطَا ُنِالْ َعن‬
ُّ ‫يدينِبه‬ ُ ‫ِيُِر‬
O Allahazwj! I seek Refuge with Youazwj from the evil and the varieties of the immoralities, all
of them, its apparent ones and its hidden ones, and its neglectful ones, and the entirety of
what the Pelted Satanla intends me with, and what the obstinate ruling authorities intend
me with from what his knowledge encompasses, and Youazwj are Able upon Exchanging it
from me.
ِ‫ُستَ َزَّل‬ ِ ْ‫ِاْلن‬

ْ ‫س َِوِأَ ْنِأ‬ ْ ‫اه ِدِالْ َف َس َق ِة ِِم َن‬
ِْ ‫ِاجلِ ِِّن َِو‬ ِ ‫سِوِزوابِعِ ِهمِوِب وائِِق ِهمِوِم َكايِ ِد ِهمِوِمش‬
ََ َْ َ َ ْ َ َ َ ْ َ َ َ ِ ْ‫ِاْلن‬ ِْ ‫كِ ِم ْنِطَوا ِرِقِا ْجلِ ِّن َِو‬
َ َِ ِ‫َعوذُِب‬ ُ ‫اللَّ ُه َّمِإِ ِّينِأ‬
ِِ ِ ِ ِ ِ ‫ك ِِمْن همِضرراًِعلَي ِِِف‬ ِ ِ ِ
َ ‫ضِبََالٌٌِيُصيبُِينِمْن ُه ْم ََِلِقُ َّوةَ ِِيلِبه َِو ََِل‬
ِ‫ِصْب َر‬ َ َّ َ َ َ ْ ُ َ ‫ِعلَ َّيِآخَرِِت َِوِأَ ْنِيَ ُكو َنِذَل‬
ُ ‫ِم َعاشيِأ َْوِيَ ْع ِر‬ َ ‫َع ْنِد ِيينِفَتَ ْف ُس َد‬
‫ىِاحتِ َمالِِِه‬
ْ َ‫ِعل‬ َ ‫ِيل‬
O Allahazwj! I seek Refuge with Youazwj from the ways of the Jinn and the human beings, and
their furies, and their noisy disputes, and their plots, and facing the mischief from the Jinn
and the human beings and that they would waver me from my Religion so they would spoil
my Hereafter upon me, and that would happen to be harmful upon me during my life-time,
or they would present an affliction to hit me from them, there neither being any strength
for me with it nor patience for me upon bearing it.
ِ‫ك ِ ُكلِّ ِه‬ َِ ِ‫يِم ْن ِذَل‬ِ ِ‫اصم ِالْمانِع ِالدَّافِع ِالْواق‬

َ ُ
ِ
ُ َ ُ ‫ت ِالْ َع‬ َ ْ‫ك ِأَن‬ َ ِ‫ِعبَ َادت‬ َْ َ َ
ِ ‫يِمب َقاساتِِه ِفَِيمن ع ِين ِذَلِك ِعن‬
ِ ‫ِذ ْك ِرَك ِو ِي ْشغَلَِين ِعن‬
َْ َ
ِ ِ ِ
َ َ ْ َ َ ُ ‫فَ َال ِتَْبتَل ِين ِيَاِإِ َهل‬
ِ ِ ِ َّ ‫ك اللَّه َّم‬
ً‫ِاْلَيَ َو ِانِ َُدِا‬ َ ‫ك َِوِأَصريُِِبَاِإِ َىل‬
ْ ‫ِدا ِر‬ ْ ‫ك َِوِأَبْلُ ُِغِ ِِبَاِ ِر‬
َ َ‫ض َوان‬ َ ِ‫اعت‬
َ َ‫اِعلَىِط‬
ِ
َ َ‫يشةًِأَقْ َوىِِب‬ َ ِ‫ِمع‬
َ ‫ِماِأَبْ َقْيتَِين‬ َ ِ‫ِمع‬
َ ‫يش ِِت‬ َ ‫ِالرفَاهيَةَ ِِِف‬ ُ َِ ُ‫َسأَل‬
ْ‫أ‬
Therefore, do not Try me, O my God, with its sizes so that would prevent me from
remembering Youazwj and pre-occupy me from worshipping Youazwj. Youazwj are the Rescuer,
the Defender, the Repeller, the Saver from all of that. I ask Youazwj, O Allahazwj, for the ease
in my living for what remains of my life-time, I can strengthen by being upon Yourazwj
obedience, and reach Yourazwj Pleasure by it, and by it I can come to the House of (eternal)
living tomorrow.
ِ ِ ِ ً‫و ََِلِتَرزقِْينِ ِرْزقاًِيطْغِ ِيينِو ََِلِتَبتلِِينِبَِف ْق ٍرِأَ ْش َقىِبِِهِمضيَّقاًِعلَيِأَع ِط ِينِحظّاًِوافِرا‬

ِ ً‫ِآخرِِتِوِمعاشاًِو ِاسعا‬
ِ‫اي َِو‬ ُ ‫ِم ِريئاً ِِِف‬
َ َ‫ِدنْي‬ َ ً‫ِهنيئا‬
َ َ َ َ َ َ ‫ِِف‬ َ َ ْ َّ َ َ ُ َْ َ ُ ُْ َ
ِ ِ ‫ِجتعلِفِراقَهاِعلَيِحزناًِأ َِجرِين ِِمنِفِْت نتِهاِوِاجعلِعملِيِفِيهاِم ْقب ًوَلِو‬ ِ
ً‫ش ُكورِا‬
ِْ ‫اِم‬ َ َ ُ َ َ َ َ ْ َ ْ َ َ َ ْ ْ ْ ُ َّ َ َ َ ْ َ َْ ‫ِجت َع ِلِالدُّنْيَاِعَلَ َّيِس ْجناً َِوََِل‬
َ ‫ِس ْعييِف َيه‬ َْ ‫ََل‬
Page 48 of 49
And do not Grace me with such a sustenance which would cause me to transgress, and nor
Try me with poverty which I would be miserable with, being constrained upon me. Give me
an abundant share in my Hereafter, and a capacious living, welcoming, pleasant in my
world, and do not Make the world to be a prison upon me, nor Making its separation upon
me to be a grief. Rescue me from its strife and Make my deeds therein to be Acceptable,
and my striving in it to be grateful.
ِِ ‫ِام ُك ْر‬ ِ ِ ِ ِ ِِ ٍ ِ
َ ‫ِم َكَر ِِِب ِفَِإن‬
ِ‫َّك‬ َ ‫ِمبَ ْن‬ ْ ‫ِمهَّهُ َِو‬
َ ‫ِعلَ َّي‬
َ ‫ِم ْن ِأ َِْد َخ َل‬
َ ‫ِه َّم‬
َ ‫ِع ِّين‬
َ ‫ف‬ ْ ‫ِم ْن ِ َك َادِين ِف َيهاِفَك ْدهُ َِو‬
ْ ‫ِاص ِر‬ َ ‫ِم ْن ِأ ََر َادِين ِب ُسوٌ ِفَأَ ِرْدهُ ِمبثْله َِو‬
َ ‫اللَّ ُه َّم َِو‬
ِِ‫ِاْلَ َس َدة‬
ْ ‫ِع ِّينِعُيُو َنِالْ َك َفَرةِِالظَّلَ َم ِة َِوِالطُّغَاةِ َِو‬ ِ
َ ‫َخْي ُرِالْ َماك ِر‬
َ ْ‫ين َِوِافْ َقأ‬
O Allahazwj! And the one who intends evil with me, Return it to him with the like of it, and
the one who plots against me therein, so Plot (against) him, and Exchange from me its
worries from entering upon me, and Plan against the one who plans against me, for You azwj
are the Best of the planners, and Blind from me the eyes of the disbelievers, and the
oppressors, and the arrogant ones, and the envious ones.
ِ ِ ‫يِو ِجلِّلْ ِين‬ِ ِ ِ

ِ‫ِّق ِقَ ْوِيل َِو‬
ْ ‫ِصد‬
َ ‫ك ِالنَّاف َعةَ َِو‬ َ َ َِ ‫ِاح َفظِْين ِبِس ِْرت َك ِالْ َواق‬
َ َ‫ِعافيَت‬ ِ ْ ‫ك‬
ْ ‫ِاْلَصينَةَ َِو‬ َ ‫ِالس ِكينَةَ َِو ِأَلْبِ ْس ِين ِد ْر َع‬
َّ ‫ك‬ َ ‫ِعلَ َّي ِِمْن‬
َ ‫اللَّ ُه َّم َِو ِأَنْ ِزْل‬
ِ‫ِم ِايل‬ ِ ِ ‫فَع ِايلِوِبا ِرْك ِِيل ِِِف‬
َ ‫يِوِأ َْهليِ َو‬ َ ‫ِولْد‬
ُ ََ َ
O Allahazwj! And Send down the tranquillity upon me, from You azwj, and Clothe me with
Yourazwj Fortified Shield, and Protect me with Yourazwj Defensive Veil, and Wrap me with
Yourazwj goodly beneficial health, and Ratify my words and my deeds, and Bless for me
regarding my children, and my family, and my wealth.
ِ ِ َّ ‫َخرتِوِماِأَ ُْ َف ْلتِوِماِتَع َّم ْدتِوِماِتَوانَيتِوِماِأ َْعلَْنتِوِماِِأَسررتِفَا ُْ ِفره ِِيلِياِأَرحم‬

.ِ‫ني‬
َ ‫ِالراْح‬ َ َ ْ َ ُْ ُ َْ ْ َ َ ُ َ َ َُْ َ َ ُ َ َ َ ُ َ َ ُ ْ َّ ‫ِماِأ‬
َ ‫ت َِو‬
ُ ‫َّم‬ َ ‫اللَّ ُه َّم‬
ْ ‫ِماِقَد‬
O Allahazwj! Whatever I have sent forward, and whatever I have delayed, and whatever I
neglected, and whatever I deliberated, and whatever I slackened, and whatever I (did)
publicly, and whatever I (did) privately, so Forgive it for me, O Most Merciful of the merciful
ones!’’.73
73
Al Kafi V 2 – The Book Of Supplication CH 60 H 26
Page 49 of 49

Satan Fending Off Insinuations

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‘Satan - Fending-off Insinuations’

The Children of Ibleesla (Satan): ........................................................................................ 6

What is the difference between the Ibleesla and Satanla? .................................................. 7

The most frequently used trap of Satan: ........................................................................... 8

Ibleesla Strikes behind the mist of uncertainty (confusion): ............................................... 9

Ibleesla loves that one doubts: .......................................................................................... 9

Ibleesla plants the love of enemies of Allahazwj: ............................................................... 10

The blowing and puffing’s of Satan(s)la ........................................................................... 11

Traps of Ibleesla: ............................................................................................................. 13

Satan plays the left-alone dead-body:............................................................................. 14

Satan play with unfolded clothing: ................................................................................. 15

Ibleesla makes a Momin Laugh loud: ............................................................................... 16

Interest – A confusion by Satanla..................................................................................... 16

All Good is from Allahazwj and misguidance is from Ibleesla: ............................................. 16

Ibleesla is mentioned when enemies of Ahl Al-Baytasws are referred to:............................ 17

Ibleesla is After Momineen (believers):............................................................................ 18

Zikr of Ahl Al-Baytasws Revives that which spoils Ibleesla: ................................................. 20

Prophet Suleymanas Made Satan to be Subservient: ........................................................ 20

Protection from Insinuations: ......................................................................................... 20

The Knowledge (Ahadith) is a Defence against Satan: ..................................................... 22

Allahazwj Makes an exception for forgetfulness................................................................ 22

Leave the company of Evil ones: ..................................................................................... 22

Hold onto Earth to Fend-off Ibleesla: ............................................................................... 25

What Punishes Satanla? .................................................................................................. 25

Holy Quran is a Repellent Of Satanla ............................................................................... 27

Protection from Ibleesla when reciting the Quran: .......................................................... 27

True and Muddled-up Dreams: ....................................................................................... 28

Protection from Satan when travelling: .......................................................................... 30

Supplication for Protection when in the Wilderness: ....................................................... 31

Never sleep alone in an empty house: ............................................................................ 32

Supplications for Protection against Satan: ..................................................................... 33

Appendix I: Some essential details on Ibleesla ................................................................. 35

Appendix II: Ibadah should enable one to leave Sins ....................................................... 37

Satan Tries to deceive a Worshiper ................................................................................. 38

Appendix III: All Satan(s) will be destroyed by the 12 th Imamajfj: ...................................... 40

Appendix IV: Traps of Satan(s)la ...................................................................................... 41

Appendix V: Satan Served Prophet Suleymanas: .............................................................. 44

Appendix VI: A comprehensive Supplication for Protection from Satan ........................... 47

.ً‫ِ َو َسلَّ َمِِتَ ْسلِيما‬,ِ‫اه ِرين‬

‘Fending-off Insinuations of Satan’

ِِ‫ِج َّل ِِِف‬ َِ ‫الِإِ َّنِلِلَّ ِه‬

The Children of Ibleesla (Satan):

What is the difference between the Ibleesla and Satanla?

The most frequently used trap of Satan:

Ibleesla Strikes behind the mist of uncertainty (confusion):

Ibleesla loves that one doubts:

ِ ِ‫ِعْب ِدِاللَّ ِه‬ ِ ‫ُِم َّم ٍدِعن‬

ِ ‫ِو ِي ْذ ِهب ِعنْ ُكم ِ ِرجز ِالشَّي‬:‫ِعنِأِبِعبدِاهللِ(عليهِالسالم)ِِفِقولِاهلل‬،‫عنِرجل‬

ِIn the book Al Khisaal –

‫تِبِاللَّ ِه َِوِبَِر ُسولِِهُِمُْلِصاًِلَهُِالدِّين‬

Ibleesla plants the love of enemies of Allahazwj:

ِ)ِ‫ِج ْع َف ٍر ِ(ِعليهِالسالم‬ ِ ‫ال ِقُ ْل‬

َ َ‫ِم ْع ِرفَتِ ُك ْم ِق‬ َ ِ‫ِعلَىِأُولَئ‬ ِ

The blowing and puffing’s of Satan(s)la

ِ‫ِعلِ ٍّي‬ ٍ ُ َ‫ِوََلية‬-‫ِفَإِنَّ ُكم ِ ُكلَّماِجدَّد ُُتِعلَىِأَنْ ُف ِس ُك ِم‬،‫ِالْمتمِّردةِِعلَىِربِّهاِعَّزِوِج َّل‬-‫ني‬

ُِ‫يِحي ِملُونَه‬ ِ ِِ ‫ِاْلنْس‬ ِ ‫ِ ِهي ِماِي ْن ُفخو َن ِبِِه‬:‫ال‬

ِ-‫ال‬ ِ ‫ِأَوِعِ ْد ٌلِلَنَاِأَهلِالْبي‬،‫اضلِعلَينَا‬