Professional Documents
Culture Documents
6.4 International Law
6.4 International Law
’ analyses
the objectives of international law (IL). He belongs to the critical legal school of IL and has
questioned its assumptions like the paradox of objectives, supremacy of states as
international actors and debate between instrumentalism and formalism.
IL governs the relationship between states and aims to maintain peace, security and justice
as provided in UN Charter. He has argued that there is a paradox of these objectives as they
have different meanings for different people and exist at a high level of abstraction. For
example, Art.2(4) and 2(7) of UN Charter provide for non-use of force and non-intervention,
however, use of force by powerful nations has been done on the ground of humanitarian
intervention. Thus, highlighting the dichotomy of these objectives.
He has also discussed the divide between formalism and instrumentalism. Formalists are
conservative who go by the letter of law and are criticised for being technical and rigid.
While instrumentalists are pragmatic who focus on objectives of law and are criticised for
being on a slippery slope of objectives which has no stoppage. Professor Koskenniemi is
saying that though there is a constant clash between these two, the world is governed by
their combinations which is the task of IL practitioners. IL practitioners have to weigh the
considerations of both formalists and instrumentalists to ensure fairness of outcomes.
2. I believe IL is not truly international as its channels and processes are limited to certain
voters of international system. This can be analysed through the writing of Professor Anthea
Roberts, “Is International Law, international?” where she has provided a comparative
analysis of USA, UK, Russia and China. She has discussed the themes of difference,
dominance and disruption to showcase that IL is not representative of the vast majority of
international community.
Under the theme of difference, she has emphasised that IL is not uniform and its orientation
and outlook change depending on the nationality and culture of IL practitioners. In
comparison to indivisible school, she has argued that IL works in a divisible fashion and
cannot be seen through a single lens.
On dominance, she has argued that IL should not be dominated by the mainstream
narrative which is the western approach and should also respect other voices in the
international paradigm. She has highlighted the culture of dominance through the
understanding of globalisation. She has argued that the flow of men, material and ideas is
one-sided and only the Anglo-American ideas are diffusing into the east and south. This has
resulted in localised globalism in eastern and southern nations whereby their local
understanding is getting dominated by the western notions.
In the third theme of disruption, she is highlighting various factors which have changed the
understanding of IL, namely- technological advancements, international communication and
shift in geo-political power. With the developments in technology and international
communication though the world has come closer, most of the discussions related to IL
continue to take place only in the dominant/western academia. Rather than acting as a
universalizing force, they are acting as echo-chambers where only the dominant view is
being circulated and enforced. Further, there has been some shift in power structure as the
multipolar world has replaced the earlier structures of unipolar and bipolar world which
were dominated by USA and USSR. The power of eastern and southern nations is also rising,
however, IL has not seen a proportionate change.
Thus, Professor Roberts has highlighted that though there are developments happening
internationally, IL also has to change and give due consideration to other nations to remain
truly international and relevant.
Examples of dominance include the use of English language internationally as well as the
prevalence of American notions of democracy and sovereignty. English has become the
langua franca which puts the English-speaking nations at a greater advantage. Even UN, an
international body having six official languages mostly uses French and English thereby
clearly indicating the dominance of western culture.
3. The State of Guasse was facing a civil revolt and alleged that rebel factions were being
supported by State of Adimia. Before the ICJ, State of Guasse claimed that Art.2(4) of UN
Charter on use of force has been violated while the State of Adimina argued that the
provision is inapplicable as it has made a multilateral treaty reservation. In response, State
of Guasse argues that reliance can be placed on Customary International Law.
The relationship between International Customary Law and treaty law can be analysed
through Art.38 of ICJ Statute dealing with the sources of international law and the landmark
case of Military and Paramilitary Activities in and against Nicaragua (Nicaragua v. USA)
1986 whose facts are similar to the given facts. This Case dealt with military activities done
by or with the help of USA against Nicaragua. Similar to Adminia, USA had made a
reservation to the UN Charter. The ICJ relied on the international customary norm to finally
hold that USA violated the norms on non-use of force, non-intervention and sovereignty of
states but in doing so also discussed the relationship between treaty law and international
customs.
ICJ examined the relationship between treaty and customary international law in two
contexts- first, where the two are identical and second, where there exists difference in
rights and obligations between the two. For first, ICJ relied on North Sea Continental Shelf
Case to hold that if treaty law and customary international law are identical, they can
continue to exist side by side and the treaty does not supervene international custom in a
way that it ceases to exist. Further, ICJ relied on Art.51 of UN Charter on self-defence to
state that a treaty cannot recognise the existence of an international custom. The use of
word ‘inherent’ under Art.51 indicates that there is already a customary norm of self-
defence. On second context, ICJ held that if custom and treaty obligations are different then
customs can supplement the treaty provisions insofar as the treaty is silent. However, if they
are conflicting on same matter then in case of jus cogens norms, the customary
international law would prevail over treaty provisions while ordinarily a treaty would
supersede customs as the treaty is considered to be a lex specialis. On issues of non-use of
force and non-intervention, ICJ concluded that customary principles of international law
continue to co-exist with treaty provisions that have codified them.
Further, ICJ held that multilateral treaty reservations cannot preclude the Court from relying
on customary international law as customary norms exist independent of treaty provisions.
Thus, due to Vandenberg reservation of USA, the Court was only precluded from relying on
UN Charter and could continue to rely on international customary norms on use of force and
non-intervention.
Additionally, ICJ reiterated that both opinio juris and state practice are necessary for
determination of existence of an international custom. On state practice, ICJ clarified that
for a custom to come into force, it is not necessary that state practice should be completely
consistent and the inconsistency can be justified as a breach of rule. On opinio juris, ICJ
included General assembly (GA) Resolutions, statements of state representatives, and
findings of International Law Commission as evidence of opinio juris. This became
controversial as scholars argued that GA Resolutions are not opinio juris as the countries do
not consider them to be legally-binding. However, ICJ held that the effect of consent of a
state to a GA Resolution cannot be said to be a mere recitation. It is rather an acceptance of
the validity of rule mentioned in the GA Resolution. In this regard, ICJ held that principles of
non-use of force and non-intervention have attained the status of jug cogens norm as both
the elements of state practice and opinio juris are satisfied and any violation is a breach of
these principles and not the formation of a new custom.
In conclusion, based on the Nicaragua Case, ICJ can decide the claim of State of Guasse by
relying on the international customary norms on non-use of force and non-intervention
despite Adimia’s multilateral treaty reservations to the UN Charter.