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Ganpat Vidyalay: Pre-Primary/Primary/A M Patel Sec/Hi-Sec (Sci/Com)
Ganpat Vidyalay: Pre-Primary/Primary/A M Patel Sec/Hi-Sec (Sci/Com)
A Book Review
INTRODUCTION:
Divaswapna is a story of a teacher Mr. Laxmiram who rejects the
orthodox culture of education. He remains enthusiastic towards children
and continues to experiment while consciously neglecting the traditions of
teaching and prescribed textbooks. The theoretical background of his
experiments lies in Montessori, but his preparation and implementation
are thoroughly local.
The book was first published in Gujarathi way back in 1932. Strange that
the struggle for improvement of primary education was started long back
and still there is so much to do. The book tells a fictional story of a
teacher who seeks permission from the education officer to conduct
experiments related to education on 4th std students.
Trying to swim against the current by purposefully shunning the orthodox
methods of education he faces many difficulties. He is largely
disappointed to see theoretically ideal things were not so easy to
implement practically. He then devises various creative and intelligent
ways to help teach children in a completely new way.
Teachers have used creative methods of teaching. One thing that I liked
very much is the way he goes into the details of his experiments and I am
amazed at how nicely he devises ways to solve the problems that are
confronted due to the syllabus that is mandated for him to teach.
The best part which I liked is the way he teaches grammar to students by
helping them understand the core concepts and caring of pupils towards
their personal hygiene.
This situation is optimum for the re-publication and dissemination of
Divaswapna, written by Gujarat’s famous educationist and teacher,
Gijubhai Badheka (1885-1939). The same year, Kashinath Trivedi, the
well-known educationist of Madhya Pradesh, took the initiative to publish
Divaswapna in Hindi. Trivediji had learnt from Gandhi that right action
requires untiring patience for its success. His dream of seeing Gijubhai’s
writings on education widely disseminated has come a little closer to
fulfillment today. But the dream of bringing about a change in education
can materialize only after a prolonged struggle along the line in which
Gandhi, Tagore, and Gijubhai had moved. The educational theory
propounded by all three of them emphasizes the child’s need for an
atmosphere of independence and self-reliance. Gijubhai gave this idea an
institutional basis by establishing his Bal Mandir in 1920, and in his
writings he identified the different facets of the idea.