Professional Documents
Culture Documents
Inglés Arquitectura 2019 Cuaderno de Cátedra
Inglés Arquitectura 2019 Cuaderno de Cátedra
Inglés Arquitectura 2019 Cuaderno de Cátedra
ARQUITECTURA
2019
1
TRABAJO PRÁCTICO Nº 1
EL ADJETIVO (pp.21-23)
2
18) “Architecture is a physical experience — it needs to be seen and touched to be wholly
understood.” - Nicolai Ouroussoff in Los Angeles Times
19) "Architecture is not just a matter of technology and aesthetics but the frame for a way of
life – and, with luck, an intelligent way of life." - Bernard Rudofsky
20) "Architecture is a discipline where you can have multivalent interests. You could be a
philosopher, a geographer, a scientist, an artist, an engineer; you can be poetic about it."
- Toshiko Mori in Metropolis
21) "Architecture is the most public of the arts, and the public are severe critics." - Eric
Parry in The Guardian
22) "Architecture is a form-maker, problem‐solver and environment‐creator, and the
international exposition is its laboratory." - Ada Louise Huxtable in New York Times
23) "Architecture is a small piece of this human equation, but for those of us who practice
it, we believe in its potential to make a difference, to enlighten and to enrich the human
experience, to penetrate the barriers of misunderstanding and provide a beautiful context for
life's drama." - Frank Gehry in his 1989 Pritzker Prize Ceremony Speech
24) "Architecture is not a purely private transaction between architects and clients. It affects
everyone, so it ought to be understandable to everyone. - Blair Kamin
25) "Architecture is vital and enduring because it contains us; it describes space, space we
move through, exit in and use." - Richard Meier in his 1984 Pritzker Prize Ceremony
Speech
26) “Architecture is not a goal. Architecture is for life and pleasure and work and for people.
The picture frame, not the picture.” - William Wurster
27) "Architecture is invention."- Oscar Niemeyer in Newsweek
28) "Architecture is a combination of science and fiction." - Winy Maas in Domus
29) "Architecture is not an inspirational business, it's a rational procedure to do sensible and
hopefully beautiful things; that's all." Harry Seidler in the Sydney Morning Herald
30) "Architecture is a complex and articulated process but if you lose the process and only
keep the form you lose the core of architectural practice." - André Tavares in Wallpaper*
3
TRABAJO PRÁCTICO N° 2
1-Lea los datos bibliográficos, el título. Reflexione sobre el posible contenido del texto.
2-A medida que explore el texto descubra transparencias e identifique los sufijos de los
sustantivos y adjetivos.
3- Complete lo siguiente:
ADJETIVO ADVERBIO
…………. actually
initial …………..
.............. usually
.............. quickly
.............. unconsciuously
………….. surprisingly
................ finally
…………. commonly
4-Observe las palabras terminadas en -ing y determine si son verbos, adjetivos o sustantivos.
5-Identifique los núcleos de las siguientes frases sustantivas y elabore la traducción de las
mismas:
4
6-Desarrolle lo planteado por el texto en cuanto a los tres diferentes contextos o situaciones
de lectura: leer un diario, leer textos académicos o profesionales, leer textos con el fin de
lograr una comprensión general.
When we begin to read, we actually have a number of initial decisions to make, and we
usually make these decisions very quickly, almost unconsciously in most cases. For example,
when we pick up a newspaper, we usually read the front page with some combination of
search processing, general reading comprehension and skimming. We read partly for
information, but we also read with a goal to finish the newspaper fairly rapidly, since few
people try to read every line of a newspaper. We may initially search the front page for a
particular story we expect to be there. If the headlines cue us in the right way, we may check
quickly for the length of the article, and we may then read through a number of paragraphs
for comprehension (appropriately influenced by the newspaper-story genre, a reporting of
what, who, when, where, why and how). At some point, we will decide that we have enough
information and will either stop reading the article or skim the remainder to be sure that we
do not miss some surprisingly informative part.
Finally, and most commonly for L1 settings, people read for general comprehension
(whether for information or for pleasure). Here we might read a novel, a short story, a
newspaper article, or a report of some type to understand the information in the text, to be
entertained and/or to use the information for a particular purpose. The overall goal is not to
remember most of the specific details but to have a good grasp of the main ideas and
supporting ideas, and to relate those main ideas to background knowledge as appropriate.
5
TRABAJO PRÁCTICO N° 3
1-A medida que lea el texto observe el uso del verbo BE y determine si es verbo auxiliar o
verbo principal.
2-Observe en el texto las palabras terminadas en –ing y determine si son verbos, sustantivos
o adjetivos.
Reading to search for simple information is a common reading ability, though some
researchers see it as a relatively independent cognitive process. It is used so often in reading
tasks that it is probably best seen as a type of reading ability. In reading to search, we
typically scan the text for a specific piece of information or a specific word. As an example,
we usually search through a telephone directory to find key information, either an address
or a phone number. In prose texts, we sometimes slow down to process the meaning of a
sentence or to search for clues that might indicate the right page, section, or chapter.
Similarly, reading to skim (i.e. sampling segments of the text for a general understanding)
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is a common part of many reading tasks and a useful task in its own right. It involves, in
essence, a combination of strategies for guessing where important information might be in
the text, and then using basic reading comprehension skills on those segments of the text
until a general idea is formed.
Reading to learn typically occurs in academic and professional contexts in which a person
needs to learn a considerable amount of information from a text. It requires abilities to
remember main ideas as well as a number of details that elaborate the main and
supporting ideas in the text
recognise and build rhetorical frames that organise the information in the text
link the text to the reader’s knowledge base
Reading to learn is usually carried out at a reading rate somewhat slower than general
reading comprehension (primarily due to rereading and reflection strategies to help
remember information). In addition, it makes stronger inferencing demands than general
comprehension to connect text information with background knowledge (e.g. connecting a
character, event or concept to other known characters, events or concepts; or connecting
possible causes to known events).
7
TRABAJO PRÁCTICO N° 4
TEXTO: REEKIE, R. F (1972), Composition. 5 Form, Shape and Line. Design in the Built
Environment. Publisher: Crane, Russak. USA, pp.46-48.
1-Lea los datos bibliográficos, el título. Reflexione sobre el posible contenido del texto.
2-A medida que explore el texto identifique sufijos de sustantivos y adjetivos; observe el uso
del verbo BE y determine si es verbo auxiliar o verbo principal. Identifique verbos atípicos
y reflexione sobre su posible traducción.
5-¿Qué debe tenerse en cuenta al abordar un planeamiento urbano? ¿Con qué propósito todo
debería estar individual y colectivamente bien diseñado y dispuesto?
8-¿Cuáles son los dos aspectos que no pueden separarse? ¿Qué se plantea en cuanto a la
selección de los sitios?
12-¡Qué se observa en muchos desarrollos urbanísticos del siglo XIX y de principios del
siglo XX?
13- Los dos últimos párrafos sintetizan los aspectos más importantes que se deben considerar
en el diseño urbano. ¿Cuáles son?
Composition
In planning, the parts include buildings and other man-made structures with the paved
spaces in and around them, roads and railways, parks and recreation areas, gardens and
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landscaping. These are elements of land use. All should be individually and collectively well
designed and well arranged to provide the means for efficient and agreeable living.
In urban design, the basis of integrity or unity or homogeneity is the disposition of major
plan elements so that there are discernible groupings centred about focal points of special
importance and interest.
The two dimensional town plan will result from practical considerations of the assessed
requirements of land uses and communications, influenced by a multitude of social and
economic factors. But its ultimate realization must be kept in mind from the beginning of
and throughout the process of design formulation. That is why it is so important for all
concerned to know about the principles of design, and thereby to be able effectively to
cooperate towards the final goal.
In extensive urban areas, more than one focal-point may be necessary, arranged centrally
as a series of connected centres for commerce, shopping and public transport, with secondary
foci for outlying districts. This planned provision of nodes is a usual basis for the layout of
towns or town extensions.
By orientation is meant the location of the various component parts of the town design so
that, in conjunction with the communications network, residents and visitors are able to
comprehend the layout and to be aware of its coherence, unlike so many amorphous urban
developments of the nineteenth and early twentieth centuries, whose vast areas of unrelieved
dullness, endless shop-lined roads, and absence of effective focal-points produce a
depressing ‘lost’ feeling.
Summarising the above comments, a town should have a clearly defined centre where
people can gather and where the more important buildings are located, with subsidiary
centres as necessary, all interconnected and integrated in a logical and convenient way.
As regard the buildings and other elements of urban design location, size, height and
arrangement must be studied in relation to the foregoing. And while the use of compatible
materials and colours, with reasonable variety of individual design and judicious contrast
9
for liveliness and interest, are valuable contributors to unity and integrity in the overall
design in an urban composition, equally important is the maintaining of harmonious
proportions and correct scale.
10
TRABAJO PRÁCTICO N° 5
TEXTO: Texts edited and presented by Jacques Guiton (1981) Chapter VI. Housing. The
Ideas of Le Corbusier on Architecture and Urban Planning. Publisher: George Braziller,
USA, pp. 85-86.
1-Lea los datos bibliográficos, el título y subtítulos. Reflexione sobre el posible contenido
del texto.
2-A medida que explore el texto identifique sufijos de sustantivos y adjetivos; observe el uso
del verbo HAVE y determine si es verbo auxiliar o verbo principal; descubra el referente
de lo subrayado.
a)…factory-produced parts…
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8-¿Cuál es la observación de Guiton en cuanto a la definición?
Housing
Architecture or Revolution
In all branches of industry new problems have been raised, and tools for solving
them have been created. History shows that this is a revolution.
Architecture has evolved slowly over the centuries, following the development of
structure and ornamentation, but in the last fifty years steel and cement have
produced new techniques. These have created powerful construction methods and,
at the same time, undermined the existing premises of architecture. History shows
that “styles” have no further meaning and that a contemporary style has evolved. A
revolution has occurred.
As people have consciously or unconsciously become aware of these events and new
needs have consciously or unconsciously arisen, the social mechanism has been
profoundly shaken. It oscillates between a radical reform and a catastrophe.
A need for shelter is the primary instinct of every living being, but the most active
segments of society, workers and intellectuals, are no longer decently housed.
Building is the answer to the present disturbance of the social equilibrium: we must
choose between architecture and revolution.
“Disturbed by the pressures assailing him on every side, contemporary man is conscious, on
one hand, of a world developing around him in a regular, logical, intelligible way, which
produces useful and usable things, and, on the other hand, of the frustration of living in an
antiquated, hostile setting. This setting is his shelter: his town, his street, his house, and his
apartment have turned against him and, because they are unusable, prevented him from
pursuing in his leisure hours the human goals pursued during his working hours, preventing
12
him from obeying the organic principle of his being –which is to found a family and, as all
animals and all men at all times have done, develop an organized family life. As a result,
society is watching the destruction of the family and, horror stricken, realizes that this will
bring about his own destruction.”
As here suggested, Le Corbusier viewed housing and urban planning as a single problem –
the problem of human shelter- and it is often difficult to distinguish between them in his
writings. In the interest of clarity, I have nonetheless treated them in separate chapters.
“A house is a machine for living. We must have sunlight, bathrooms, hot and cold water,
controlled temperature, proper food storage, healthy conditions, and the beauty of good
proportions.”
Le Corbusier’s definition of a house as a “machine for living” is widely known, but it is not
generally remembered that this definition refers to aesthetic pleasure as well as to functional
efficiency, i.e., to “the beauty of good proportions.”
“The reading of a work, which is really what the word architecture means, goes beyond
immediate physical sensations. It reveals the dazzling clarity and inexhaustible fertility of
the intention behind the work. And as the creative act is reconstituted step by step in the
observer’s mind, his admiration is substantiated.
How far we seem to have soared above toilets and central heating, above the ‘machine for
living’!
But this is not really so. If we still believe that man has a heart and a head, we have remained
in the very center of the machine for living.”
“In 1920 I recognized the fundamental importance of a house by calling it ‘a machine for
living’ and thus demanding it answer to a well-formulated question fully and exactly. It is
an entirely human concept, making man the central concern of architecture.”
13
TRABAJO PRÁCTICO N° 6
1-Lea el título del texto, los datos bibliográficos, reflexione sobre el posible contenido del
mismo.
2-A medida que lea el texto descubra el referente de lo subrayado, observe lo expresado en
cursiva y negrita y determine su significado según contexto.
4-¿Qué plantea la misma en lo que respecta a las comunicaciones como interacciones, los
artefactos arquitectónicos y el entorno diseñado?
7- Explique cuál es la perspectiva del autor en lo que respecta a las soluciones tradicionales
para problemas relacionados con los tipos de construcción; el rol que juegan la arquitectura
como sistema autopoiético y el antiguo canon; los conceptos de forma y función.
1
poiesis: término griego que significa ‘creación’ o ‘producción’.
14
very general formula characterizes architecture’s societal role, responsibility and raison
d’être. At this level of abstraction the formula can say nothing about how architecture might
be able to discharge its responsibility, i.e., how it might be able to order and frame the
manifold social interactions that reproduce society.
15
TRABAJO PRÁCTICO N° 7
1-A medida que lea el texto observe lo expresado en cursiva y negrita y determine su
significado según contexto.
a)
All communications and all local system formations take place in the global discursive
horizon provided by society.
b)
Society can be defined as the autopoietic social system that encompasses all other
communication systems and thus the totality of all communications.
c)
The overall social communication process that today spans the world constitutes an effective
world society.
d)
This global societal communication process evolves within the global spatial environment
that is planet earth.
e)
This global organization of the human habitat is the natural substrate upon which the
complex metabolism of human world society plays out, with its world-spanning
infrastructures (engendering differential time-space compressions), and with its
territorializing political structures that –like all social structures- order and constrain the free
flow of communication.
f)
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g)
This general condition, whereby issues of social communication are always the critical issues
in comparison with challenges posed by the material world, justifies the theoretical
foregrounding of communication, abstracting from the materiality of the world.
h)
This massive, evolving man-nature metabolism -that is at the same time the structured
communication process of world society- is sustained and carried forward by the evolution
of the man-made physical environment.
Whenever communication takes place, social systems are produced or reproduced. All
communications and all local system formations take place in the global discursive horizon
provided by society. Society can be defined as the autopoietic social system that
encompasses all other communication systems and thus the totality of all communications.
The overall social communication process that today spans the world constitutes an effective
world society. This global societal communication process evolves within the global spatial
environment that is planet earth. This natural space is differentiated geographically,
climatically as well as in terms of biosphere. This global organization of the human habitat
is the natural substrate upon which the complex metabolism of human world society plays
out, with its world-spanning infrastructures (engendering differential time-space
compressions), and with its territorializing political structures that –like all social structures-
order and constrain the free flow of communication.
The metabolism between humankind and the rest of nature is always problematic. The global
environmental problematic implies the danger of unbalancing the world eco-system, and the
life-process of every individual organism is confronted with the vicissitudes of physical
17
nature. However, it is a hallmark of our modern civilized condition that the problematic
metabolism with nature that confronts the modern world citizen is mediated by social
systems of communication. All problems we might face as organisms within the material
world (hunger, cold, disease) confront us as problems of communication. The sustenance of
each of our basic needs is mediated by the social communication process and transposed
into a need to communicate effectively according to regulating social structures like the
economy, the political system and the legal system. Accommodation and framing are
provided within purpose-designed buildings, patterned according to the concepts,
categories and spatial organizations provided by the discipline of architecture. Even if nature
strikes brutally with natural disasters, the problem instantly transforms into a problem of
effective social communication: we need to apply for relief, claim insurance payments,
redeem medical insurance provisions, rely upon police protection, legal rights and expert
designed shelters allocated by registered, charitable organizations, etc.
Human society exists and reproduces within a material world. However, all difficulties and
bottlenecks in this reproduction process appear as problems of communication. Material
production depends upon the communication processes of the economy, taking up the
results of the communication processes of science. Individuals rarely encounters the
underlying physicality of their existence. Usually they exist in the safe bubble of well-
tempered, technologically augmented environment that delivers all required comforts via
social communication. There are some rare moments, such in the case of accidents and
disease, where we might encounter the raw materiality of life. However, even here, beyond
the first shock, all problems transform into issues of social communication: has the
ambulance been called? Is traffic congested? Will the health insurance cover this medical
condition? Another example: if I want to travel 10,000 miles to a desired destination, my
primary problems and inconveniencies are of a social rather than a material nature. Do I have
the money to afford the air ticket? Are there delays due to congestion? The main
inconveniencies are security controls, etc. This general condition, whereby issues of social
communication are always the critical issues in comparison with challenges posed by the
material world, justifies the theoretical foregrounding of communication, abstracting from
the materiality of the world. This abstraction is real, ongoing abstraction effected by the
ongoing communication processes.
This massive, evolving man-nature metabolism –that is at the same time the structured
communication process of world society- is sustained and carried forward by the evolution
of the man-made physical environment. Many aspects of this man-made physical
environment remain outside the purview of architecture and urban design: for example,
regional planning, certain overarching aspects of city planning, overall planning of the
utilities networks and transport infrastructures. Architecture and urban design thus make a
particular contribution to the advancement of particular layers and aspects of the man-made
physical environment that sustains world society. In Volume 1, part 5 –The societal Function
of Architecture- ‘framing’ was identified as the societal function of architecture and design.
Thus, architecture and urban design are concerned with the innovation of those layers and
aspects of the man-made physical environment that contribute to the framing of
18
communicative interaction. Everything that functions as frame or interface -everything
conspicuous in our shared visual field- belongs to architecture/design’s domain of
competency. The theory of architectural autopoiesis reserves the term built environment to
these particular layers that are within architecture and urbanism’s purview. The built
environment is thus defined functionally as a framing system constituted through organized
and articulated spatial and morphological relations. Architecture has to reflect its ongoing
framing contribution to a changing society. Its development is embedded within the total
developmental process of a world society. In its own way it reflects, works through and
contributes to these changes.
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TRABAJO PRÁCTICO N° 8
TIEMPOS VERBALES
VOZ ACTIVA
TIEMPOS SIMPLES
Presente
I write a report.
Pasado
I wrote a report.
Futuro
Condicional
TIEMPOS PERFECTOS
Presente
Pasado
20
Futuro
Condicional
I am writing a report.
Pasado
Futuro
Condicional
Pasado
Futuro
21
Condicional
VOZ PASIVA
TIEMPOS SIMPLES
Presente
A report is written.
Pasado
Futuro
Condicional
22
TIEMPOS PERFECTOS
Presente
Pasado
Futuro
Condicional
23
Pasado
24
Elabore la traducción de las siguientes oraciones prestando especial atención a las estructuras
verbales:
1)
2)
Reading to search for simple information is a common reading ability, though some
researchers see it as a relatively independent cognitive process. It is used so often in reading
tasks that it is probably best seen as a type of reading ability.
3)
In all branches of industry new problems have been raised, and tools for solving them have
been created. History shows that this is a revolution.
4)
History shows that the methods and scope of building enterprises have been revolutionized.
5)
As people have consciously or unconsciously become aware of these events and new needs
have consciously or unconsciously arisen, the social mechanism has been profoundly
shaken.
6)
A need for shelter is the primary instinct of every living being, but the most active segments
of society, workers and intellectuals, are no longer decently housed.
7)
And as the creative act is reconstituted step by step in the observer’s mind, his admiration is
substantiated.
8)
9)
All communications, and thus all interactions, are embedded within social systems
understood as social systems of communications.
10)
25
Only on the basis of the designed environment as complex system of frames can society be
reproduced on the level of complexity it has attained.
11)
Architecture’s general societal role is thus continuously reassured, elaborated and made
concrete via the continuous application of its lead-distinction on successive scales and levels
of abstraction/concretization.
12)
Traditional forms can now be criticized with respect to their ability to satisfy functional
demands. Functions are now posed as problems. Forms are probed, selected and elaborated
as solutions to problems.
13)
14)
It should be taken into account that the metabolism between humankind and the rest of nature
is always problematic.
15)
It is said that the sustenance of each of our basic needs is mediated by the social
communication process and transposed into a need to communicate effectively according to
regulating social structures like the economy, the political system and the legal system.
26
TRABAJO PRÁCTICO N° 9
1-Lea el título y los datos bibliográficos del texto. Reflexiones sobre el posible contenido
del mismo.
2-A medida que explore el texto identifique conectores y determine cuál es la función de
cada uno de los mismos.
a)
Through this relationship of tension, each form is held in check and plays on the other for
its strength.
b)
When applying this distinction of language to architecture, it could be said that the standard
form of building is its common or internal language.
c)
However, once aware of and responsive to the possible cultural influences on building, it is
important that society’s patterns of ritual be registered in the architecture. Could these two
attitudes, one technical and utilitarian and the other cultural and symbolic, be thought of as
architecture’s standard and poetic language?
d)
However, the salient tendencies of each attitude may be distinguished and reasonably
discussed. This is said with some critical knowledge of the recent past. It could be
maintained that dominant aspects of modern architecture were formulated without this
debate about standard and poetic language, or internal and external manifestations of
architectural culture.
e)
These abstract geometries might in part have been derived from the simple internal forms
of machines themselves.
27
f)
While any architectural language, to be built, will always exist within the technical realm,
it is important to keep the technical expression parallel to an equal and complementary
expression of ritual and symbol. It could be argued that the modern movement did this, that
as well as its internal language, it expressed the symbol of the machine and therefore
practiced cultural symbolism.
g)
The external language, which engages inventions of culture at large, is rooted in a figurative,
associational, and anthropomorphic attitude.
h)
However, it should also be said that the components of architecture have not only derived
from pragmatic necessity, but also evolved from symbolic sources. Architectural elements
are recognized for their symbolic aspect and used metaphorically by other disciplines.
i)
In architecture, however, where they are attendant to physical structure, basis elements are
more frequently taken for granted. In this context, the elements can become so familiar that
they are not missed when they are eliminated or when they are used in a slang version.
j)
In modern architecture, however, these expectations are seldom met and instead the window
is often continuous with the wall as horizontal banding or, more alarmingly, it becomes the
entire surface.
5-Desarrolle las ideas vinculadas por In contrast y por However en el segundo párrafo.
8-¿Qué se plantea en lo que respecta al Movimiento Moderno, las geometrías abstractas, las
metáforas de la máquina?
10-Desarrolle las ideas vinculadas por for y por but rather en el cuarto párrafo.
11-Desarrolle las ideas vinculadas por However y por for example en el quinto párrafo.
12-Desarrolle las ideas vinculadas por For instance y por however en el sexto párrafo.
28
13-Relea cada uno de los párrafos y exprese en no más de una oración la(s) idea(s)
principal(es) de cada uno de los mismos.
A standard form and a poetic form exist in any language or in any art. Although analogies
drawn between one cultural form and another prove somewhat difficult, they nevertheless
allow associations that would otherwise be impossible. Literature is the cultural form which
most obviously takes advantage of standard and poetic usages and so may stand as a model
for architectural dialogue. In literature, the standard, accessible, simple ranges of daily use
are expressed in conversational or prose forms, while the poetic attitudes of language are
used to test, deny, and at times, to further support standard language. It seems that standard
language and poetic language have a reciprocal responsibility to stand as separate and equal
strands of the greater literary form or to reinforce each other by their similarity and diversity.
Through this relationship of tension, each form is held in check and plays on the other for
its strength.
When applying this distinction of language to architecture, it could be said that the standard
form of building is its common or internal language. The term internal language does not
imply in this case that is non-accessible, but rather that it is intrinsic to building in its most
basic form – determined by pragmatic, constructional, and technical requirements. In
contrast, the poetic form of architecture is responsive to issues external to the building, and
incorporates the three-dimensional expression of the myths and rituals of society. Poetic
forms in architecture are sensitive to the figurative, associative, and anthropomorphic
attitudes of a culture. If one’s goal is to build with only utility in mind, then it is enough to
be conscious of technical criteria alone. However, once aware of and responsive to the
possible cultural influences on building, it is important that society’s patterns of ritual be
registered in the architecture. Could these two attitudes, one technical and utilitarian and the
other cultural and symbolic, be thought of as architecture’s standard and poetic language?
Without doubt, the inevitable overlap of these two systems of thought can cause this
argument to become somewhat equivocal. However, the salient tendencies of each attitude
may be distinguished and reasonably discussed. This is said with some critical knowledge
of the recent past. It could be maintained that dominant aspects of modern architecture were
formulated without this debate about standard and poetic language, or internal and external
manifestations of architectural culture. The Modern Movement based itself largely on
technical expression –internal language- and the metaphor of the machine dominated its
building form. In its rejection of the human or anthropomorphic representation of previous
architecture, the Modern Movement undermined the poetic form in favour of non-figural,
abstract geometries. These abstract geometries might in part have been derived from the
simple internal forms of machines themselves. Coincident with machine metaphors in
buildings, architecture in the first half of this century also embraced aesthetic abstraction in
general. This has contributed to our interest in purposeful ambiguity, the possibility of
double readings without compositions.
29
While any architectural language, to be built, will always exist within the technical realm, it
is important to keep the technical expression parallel to an equal and complementary
expression of ritual and symbol. It could be argued that the modern movement did this, that
as well as its internal language, it expressed the symbol of the machine and therefore
practiced cultural symbolism. But in this case, the machine is retroactive, for the machine
itself is a utility. So this symbol is not an external allusion but rather a second, internalized
reading. A significant architecture must incorporate both internal and external expressions.
The external language, which engages inventions of culture at large, is rooted in a figurative,
associational, and anthropomorphic attitude.
We assume that in any construct, architectural or otherwise, technique, the art of making
something, will always play a role. However, it should also be said that the components of
architecture have not only derived from pragmatic necessity, but also evolved from symbolic
sources. Architectural elements are recognized for their symbolic aspect and used
metaphorically by other disciplines. A novelist, for example, will stand his character next to
a window and use the window as a frame through which we read or understand the
character’s attitude and position.
In architecture, however, where they are attendant to physical structure, basis elements are
more frequently taken for granted. In this context, the elements can become so familiar that
they are not missed when they are eliminated or when they are used in a slang version. For
instance, if we imagine ourselves standing adjacent to a window, we expect the window sill
to be somehow coincident with the waist of our body. We also expect, or might reasonably
ask, that its frame help us make sense not only of the landscape beyond but also of our
position relative to the geometry of the window and to the building as a whole. In modern
architecture, however, these expectations are seldom met and instead the window is often
continuous with the wall as horizontal banding or, more alarmingly, it becomes the entire
surface. The naming of the “window wall” is a prime example of the conflation or confusion
of architectural elements.
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TRABAJO PRÁCTICO N° 10
TEXTO: GUARDIANI, F. (1991). The arch: presence of the past. The Postmodernity of
Marshall McLuhan – McLuhan Studies, Explorations in Culture and Communication.
Volume I, Toronto, University of Toronto Press, pp.152-153.
1-Lea el título y los datos bibliográficos del texto. Reflexiones sobre el posible contenido
del mismo.
2-Desarrolle las ideas vinculas por while y por in fact en el primer párrafo.
7-Desarrolle las ideas vinculadas por but en el cuarto párrafo y por even though en el quinto.
12-Relea cada uno de los párrafos y exprese en no más de una oración la(s) idea(s)
principal(es) de cada uno de los mismos.
The arch for Etruscans meant a very different thing indeed. Their culture was mainly oral:
no record of literature has ever been found, but they were credited by Roman historians with
the invention of several types of musical instruments. The little we know of their language
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comes from numerous inscriptions on tombs. We shouldn’t forget, however, that the
Etruscan civilization was highly sophisticated, as terracotta, bronze, ivory and gold statues
prove, not to mention the elaborate murals found in tombs. The Etruscans didn’t have the
use for the arch that Romans had; their temples were made of wood and they built no capital
city with rich monuments to celebrate their identity. Their extraordinary devotion to their
dead, expressed with opulence of ornaments in subterranean tombs, suggests strong
metaphysical beliefs, a view of life full of ancient recollections and trust in prophecy.
Perhaps the arch, then, was for them a form with mythical resonances, the curved space of
the mythical firmament. Whatever it might have been, given the intensive oral nature of their
culture, it must have had a magical or quasi magical significance more than a practical one.
This hypothesis should help us now to see where the postmodernity of the arch comes
from. The “modern”, visual, mechanical, Roman culture followed the aural Etruscan. For
the Empire the arch was a servomechanism2 of centralization and power. We have to turn to
Romanesque basilicas to find, once again, a pre-Roman non-mechanical arch. Here the
heavy structures are spiritualized by the minutely decorated curved lines of portals and rose
windows. When, with Gothic art, the arch narrowed on top, the utilitarian Roman arch
became even more remote, while aural mystical resonances intensified. The stained glass
windows further reinforces these feelings with a sense of participating in life with a
harmonious balance of all senses. McLuhan repeatedly insisted on the effect of “light
through” that bridges Gothic cathedrals and television screens.
This bring us to the beginning of the Renaissance, when the arch takes again Roman
characteristics but powerfully allied to the newly invented perspective, and when the
modernity we now detach ourselves from, the Gutenberg Galaxy, appears in the horizon of
history. We shall rapidly move ahead now to witness the reappearance of the curved aural
space with the first glimpse of electricity. Barilli discusses the homology that associates
Blake to the first scientists of electricity. A fully electric culture, that is to say its phase of
“applied technology”, as McLuhan calls it, will only come more than a century after Blake.
In passing, we should notice how the curved space of Paul Cézanne came to reject visual
perspective and lineality in favor of ground-based sensorial perception.
Shifting back to the problem of periodizing postmodernity, or the electric age, if we think
of the skyscraper now, which architecturally dominated the scene of the present century, it
seems as if we are generating a certain confusion in our chronology. We’ll leave it to Ezra
Pound to clear the air; in ABC of Reading : “The artists are the antennae of the race” (74).
Architecture, being the most public and physical of all the arts, was the last to respond to the
general transformation of our cultural environment already announced by Blake and Goethe,
as Barrilli clarified, even though, if we consider its imperative manifestations, it had the
2
servomechanism: an automatic device for controlling large amounts of power by means of very
small amounts of power and automatically correcting performance of a mechanism.
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strongest and most involving impact. This is a position that does not correspond to a common
assumption in architecture; Portoghesi, for instance, says: Architecture was among the first
disciplines to perceive the crisis stemming from new needs and desires of the postmodern
society and the reason for this precocity is very simple. Given its direct effects on daily life,
architecture could not avoid the practical verifications of its premises by its users.
(Postmodern, 7.)
Obviously there is a difference in perspective here, something that leads us to ponder the
historical background of recent cultural innovations: if we choose to adopt the restricted
view of a single principle, postmodernity will remain a vague and disputable concept raising
interminable arguments of sectarian priorities. But if we take it in the context of a broad and
all-encompassing culture, its origin and development must be retraced in the transformation
of our human perception which occurred with electric technology. To be sure, Portoghesi
himself declares that: ….the statute of modernity was made to measure for a society that had
not been involved in the “information revolution” that has shaken the foundations of our
world. (Ibid.)
The fact is that the revolution he mentions is exactly the one we are discussing here, the
electric revolution, announced by the Voltas and Galvanis two hundred years ago, and
practically applied for the first time in 1830s, with the telegraph. It is certainly more correct
to date this revolution from its inception than to later effects such as radio, telephone,
television, computer, etc.
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TRABAJO PRÁCTICO N° 11
1- Explique cuál ha sido uno de los resultados del crecimiento y expansión en la Comunidad
Europea.
3- El autor plantea dos razones por las cuales sostiene que España sufrirá el impacto de lo
que sucede en la Comunidad Europea. ¿Cuáles son?
11- El quinto párrafo plantea un efecto y dos causas, cada una de las mismas ejemplificadas.
Identifique cuáles son los conectores de causa y de ejemplificación. Desarrolle el planteo.
14- ¿Qué tipo de discrepancia se menciona en el sexto párrafo? ¿A qué se debe la misma?
19- Teniendo en cuentas las ideas principales del texto elabore un resumen del mismo en no
más de 350 palabras.
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Kenneth Frampton:
Professional Deregulation
It would appear that one of the effects of the growth and expansion in the European
Community has been a tendency to deregulate the architectural profession, accompanied by
a corresponding (if unintended) tendency to suppress all vestigial cultural differences in local
architecture production, by establishing (value-free) professional competition within the
confines of the common market. As the Spanish architect Rafael de la Hoz has remarked,
the project of recasting European architectural education, by shortening its curriculum and
increasing its technological dimensions has as one of its undeclared aims, the
‘commodification’ of the profession so as to increase the supply of architects and thereby
reduce the cost of architectural services.
The impact of this in Spain will be considerable. First, because Spain has produced a
particularly high level of architectural culture and second, because until now the Spanish
profession has been better organized than any other comparable body. As with other Spanish
professions every major city has its own colegio de arquitectos whose powers were
summarily curtailed by legislation promulgated by the Spanish parliament in October 1992,
with the intent of opening the country to foreign architects under the articles of the European
Community. There can be little doubt that such measures will have a deleterious effect on
the quality of Iberian architecture, since the colegio not only maintained the local standard
but also sustained a sense of regional identity. Moreover, since the colegio was the initial
recipient of the fees on behalf of the architect, from which it is deducted a percentage, it
directly circumvented any undercutting of the fee structure. This fiscal control also enabled
the colegio to function as an independent cultural institution, staging exhibitions, organizing
lectures, and subsidizing magazines. Whether it will be possible to maintain such activities
remains to be seen.
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Japan as opposed to the ‘star’ production of other so-called developed nations over the same
period. In these four countries one may find some twenty to thirty architects of virtually the
same calibre and commitment practicing continually across the last two decades or more, as
opposed to the more common condition where the architectural culture of a country is carried
on by a few architectural vedettes, whose importance is persistently overvalued by the media.
What applies to a national scale may also well obtain at the level of the region or the city-
state and indeed this phenomenon has been readily discernible at the regional level since
1945, particularly in so-called marginal situations obtaining in one country or another. Thus
anyone engaged in recasting the history of ‘occidental’ architecture will be able to identify,
at different times and with different strengths, depending upon the epoch, regional schools
of architecture in Chicago, Los Angeles, and the Bay area within the United States, or in
Europe like Graz, Lugano, Porto, Barcelona, Madrid and Schaffhausen, not to mention those
idiosyncratic figures who would appear to have momentarily sustained the local ethos more
or less singlehanded, as in the case of Carlo Scarpa in Venice or Gino Valle in Udine. Similar
differentiations are present of course in other continents above all in India, Latin America,
Scandinavia and Japan.
These sub-cultures have sometimes come into existence as a result of deliberate state
policies, as in the case of France under the leadership of Francois Mitterand, or, as a result
of the adoption of a strong cultural line on the part of a city-state, as in the case of Barcelona
during the last twelve years of Pascual Maragall’s tenure as mayor. In both instances a great
deal of cultural and political groundwork was already laid in place before the particular
leadership came to power to consolidate the position. Thus, as always, everything depends
not only on the capacity of the architectural profession but also on the intentionality of the
client. It can certainly be argued that in each of the regional manifestations cited above, a
certain critical synthesis was achieved between universal civilization on the one hand and
national or local cultural on the other.
While modernity in the sense of the utopian modern project seems to be currently
condemned to a state of suspended animation, technological modernization continues
unabated. So, one becomes increasingly aware of the discrepancy that obtains between the
ever escalating rate of technological change and our incapacity to assimilate its
consequences either culturally or otherwise. Inasmuch as universal civilization becomes
inseparable from the globalization of capitalist development, universal technology would
appear to be locked into the socio-cultural and ecological aporias of maximization and
commodification. Under such a processal rubric, the traditional hierarchical relation of ends
to means becomes reversed and, subject to this instrumental reversal, the concept of
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amortization emerges as the economic negative principle not only with regard to
environmental design, but also with respect to other practices. I have in mind for example
the maximization of both medicine and agriculture, namely the over-prescription of
antibiotics in contemporary allopathic therapy and the over-use of artificial fertilizers in the
cultivation of food; leading, on the one hand, to deleterious changes in the immunological
balance between man and nature, and on the other hand, to the pollution of non-renewable
resources - not to mention the destruction of the ozone layer through the build-up of carbon
dioxide and chlorofluoro-carbons in the upper atmosphere. In this context it is necessary to
distinguish between the maximization of technology and the deployment of critical
technique, particularly where the latter strives for some kind of homeostatic balance between
the benefits of applied techno-science and the necessity for ecological and cultural discretion
in its application. As far as architecture is concerned that which first appears to be some kind
of universal technology is also potentially open to various kinds of inflection, which at times
may even assume a contextual if not exactly a regional character. One recalls for instance
the differences that obtain between Hong Kong and Shanghai Bank designed by Foster
Associates and Le Carré d’Art cultural center that the same firm has realized in Nimes. While
one cannot classify such buildings as regional in any autochthonous sense, it is clear that
they were each quite affected by certain specific aspects of the local cultural environment;
in the first instance, of course, by the cult of feng shui, and in the second by the proximity
of Maison Carré. Similar if not more subtle inflections appear in the work of Renzo Piano,
where despite the adoption of the same rigorous methodology throughout, certain specific
inflections arise in his work that go beyond the normal differentiations that would
spontaneously arise as a consequence of scale of the nature of the subject matter. I am
thinking in particular of the difference between the San Nicola stadium in Bari and the
housing that the Building Workshop recently achieved in the rue de Meaux in Paris. This
last is particularly telling for the way in which red terra-cotta tile revetment is hung into
position (i.e. dry assembled) on a GROUP modular weather-proof membrane. In this
instance rational production yields a poetic compounded of the iteration of tiles set against
louvered windows, and of the equally rhythmic movement of the landscaped court planted
with birch trees.
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