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Final Interdisciplinarity Paper Educ 606 Klein
Final Interdisciplinarity Paper Educ 606 Klein
Final Interdisciplinarity Paper Educ 606 Klein
Shannon Klein
and philosophers whose work I first read as an English major have expanded my definition of literacy
behind a definable set of skills and practices. The interdisciplinary perspectives of sociolinguists and
philosophers pushed me to consider questions about the creation and negotiation of meaning within
literacy, as well as how power, positioning, context, and interpretation constitute key and inseverable
aspects of literacy. While my initial perspective on literacy aligned closely with an autonomous view
of literacy, I now view literacy as a social, active, and dynamic process with the purpose of making
sense of, keeping up with, and influencing your world and others’ worlds. However, as I continue to
engage with multifaceted and diverse perspective on literacy, literacy education, and education more
broadly, I predict that this definition will continue to evolve just as what it means to be “literate” will
definitions of texts and authors through a lens of the theoretical ideas Roland Barthes’ lays out in “The
Death of the Author”. Barthes contends that the author and beliefs surrounding authorial intent or
purpose have no bearing on the meaning, analysis, or interpretation of the text (Barthes, 1977). As a
result, the reader or audience of the text constructs meaning, and texts become opened up to “an
indefinite plurality of meanings” (de Certeau, 1984, p. 169). Instead of viewing literacy as an
individual process between a reader and a text’s singular meaning, or a writer and their text which
contains a singular meaning, I realized that students need literacy instruction that is more open-ended
and that takes into account the ways that the participatory nature of our world creates constant
opportunities for recontextualization (Per Linnell, 1998) and reinterpretation of texts. Students must be
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prepared to engage with constantly changing forms of texts, a skill known as transcultural literacy
(Kostogriz & Tsolidiz, 2008). Another important focus of literacy instruction for students in an
increasingly participatory world includes the utilization of digital tools and platforms as well as
multiple and multimodal sign systems (Price et al., 2021) which are implicated in the majority of
students’ everyday literate practices outside of school contexts. Literacy instruction must resist
standardization because students and the contexts in which they need to employ literacy are in no ways
standard or uniform.
Most schools practice a narrow, autonomous version of literacy which values narrow
definitions of what it means to read, interpret, and analyze texts, and prioritizes a singular
interpretation or meaning of texts, isolating students’ meaning-making practices from their own
contexts and conditions around them. These practices assume a singular meaning within a text and
singular responses to analysis questions, pushing students towards a literacy that narrows instead of
expands their thinking, resulting in students who are not prepared to utilize criticality to determine the
ways in which discourses or sociocultural context impact the meaning and impact of texts (Fish,
1980). Students need to be supported in exploring the plurality of meanings within a text, as well as the
contextual factors that allow for and impact multiple meanings. As an integral part of this need,
teachers must use students’ funds of knowledge as a foundation for creating their own understandings
of the word and the world (Freire, 1987) through student-centered instruction on interpretation and
context. Considering these philosophical perspectives led me to realize the fallacy of viewing literacy
as a set of static and formal skills. Instead, I now view literacy as an adaptable framework of tools and
processes that can be employed for different purposes in different contexts using different materials.
and positioning within communicative acts have led me to consider the ways in which each act of
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literacy is, in essence, an act of communication. Hyme’s (1974) model of the communicative event
register), norms of interaction and interpretation, and genre (type of communication). Students must be
supported to be able to critically identify and utilize these factors to use literacy as a way of exerting
power over their own position. Positioning theory from social psychology focuses on how individuals
use discourse to locate themselves and others in relation to each other (Moghaddam and Harre, 2010).
Positioning theory has implications for working towards equity within education because students
must be able to use critical literacies to push back against oppressive power structures within and
outside the classroom. These theories helped me realize that literacy instruction should focus on
equipping students with the agency and skills they need to position themselves as they want or need to
within their worlds. Goffman’s (1981) theory of footing, or the ways in which we position ourselves
and those around us through our production or reception of communication, highlights how literacy
practices intersect with power, and the ways in which students’ literacy practices serve to give or take
away their power in relation to others. These sociolinguist theories underscore the dynamic nature of
literacy and of texts, and how contextual factors are instrumental when considering literacy.
These theories as well as the interdisciplinary ideas I read each week in my classes continue to
cause me to continuously reflect on and reconsider my views of literacy. However, I embrace this
constant evolution of how I view literacy because I acknowledge that in the same way students’
literacies must prepare them to engage in the changing contexts and discourse they engage them,
educators’ view of literacy must also remain dynamic and responsive to social, cultural, and political
knowledge of literacy and what skills are needed to allow students to engage with and impact their
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worlds will shift constantly. With this in mind, I choose to consciously resist forming my own
definitive view of literacy, and instead remain open to perspectives I have not yet heard, knowledge I
have not yet gained, and a future world I do not yet know.
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References
Barthes, R. (1977). The Death of the Author. In S. Heath (Trans.), Image, music, text (pp. 142–148).
Fontana/Collins.
de Certeau, Michel (1984). The Practice of Everyday Life, translated by Steven Rendall. University of
California Press.
Fish, Stanley E. (1980). Is There a Text in this Class? Harvard University Press.
Freire, P., & Macedo, D. P. (1987). Literacy: Reading the word & the world. Bergin & Garvey
Publishers.
Pennsylvania Press.
Kostogriz, A., & Tsolidis, G. (2008). Transcultural literacy: Between the global and the local.
Linell, P. (1998). Discourse across boundaries: On recontextualizations and the lending of voice in
Moghaddam, F. M., Harré Rom, Nilsson, L.-E., & Brante, E. W. (2010). "Do I Have to Say Yes?" A
conflict, words of war: How the language we use in political processes sparks fighting (pp.
31–46). Praeger.
Price-Dennis, D., Sealey-Ruiz, Y., Mahiri, J., & Rogers, R. (2021). How Can Racial Literacy Inform
Teacher Education in the Digital Age? In Advancing racial literacies in teacher education:
Activism for equity in Digital Spaces (pp. 35–50). Teachers College Press.