Professional Documents
Culture Documents
Autobiography Student Development
Autobiography Student Development
Dulce Beas
The events leading up to my master’s graduate program at Fresno State and my interest in
and as a college student trying to make sense of who I am and my place in the world. I find that
these personal times of my life most closely fit what Baxter Magolda (2008) calls self-
authorship, the lifelong journey or “internal capacity to define one’s beliefs, identity, and social
relations'' (p. 269, as cited in Patton et al., 2016). Employing Magolda’s self-authorship theory
not only applies a constructive perspective to this personal narrative, but it allows for ongoing
reflection and clear interpretations of my self-beliefs (Patton et al., 2016). Throughout this paper,
I will place immediate attention to three major questions: (a) what factors led to my persistence
in attaining a four-year degree at a predominantly white university, (b) what experiences led to
the formation of my internal voice and foundation, and (c) why did I have a successful transfer
from college student to college graduate. This autobiography will provide a personal reflection
on my own beliefs, cultures, and values, and the ways these attitudes impacted my own life and
career choice. The purpose of this paper is to answer the questions posed above using a psycho-
social and cognitive theory like Baxter Magolda’s self-authorship model in order to identify key
To paint a clear picture of how I navigated four years of higher education as a first-
generation minority student, it is important to start from the beginning during my time in
elementary school. The identity struggle I faced started when I was young where I attended a
predominately white public school in Temecula, California. Being one of the few Mexican
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Americans at the school, I remember feeling self-conscious of who I was and of my racial/ethnic
background. Through students’ jokes and stares, I quickly learned that being different was
looked down upon. I felt ashamed of my name, my native language, and even the home-cooked
lunches my mom prepared for me. Although I did not know it until now, these experiences made
In order to fit in, I fully assimilated into the American culture the best I could. I
subconsciously began to imitate the speech of my peers and spoke very slowly to suppress my
Spanish accent. I also adopted their clothing preferences, beauty standards, and mannerisms,
while slowly rejecting my cultural identity. I was a young, impressionable child who was
constantly yearning for social acceptance and inclusion from teachers and peers. I did not know
how to navigate two different worlds/identities and therefore distanced myself from what I
My assimilation to the dominant culture during my early schooling reflects the first phase
self-authoring model (2001), this early stage in self-authoring relies heavily on external
authority, placing trust in other opinions and voices over their own. Following formulas can offer
a sense of security because it secures the approval of others and aligns with authorities’ standards
(Baxter Magolda, 2001). In my case, I adopted social norms and external ideologies into my life
because I wanted validation and acceptance from what I perceived to be dominant figures. My
teachers and peers were stronger influences on my behavior than my parents because I associated
these figures with power and prestige. This attention to following external formulas also led me
to internalize racism and negative stereotypes about members of my community. Although I was
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unaware of their control, I allowed them to define who I am and govern over my internal voice
changed in sixth grade when I moved to a primarily Latino farming community called Corcoran.
This shift in setting led me to make some strides towards establishing a cultural identity and
embracing my ethnic background. The Mexican culture was widely accepted in this town which
comfortably spoke Spanish with friends, and adopted Mexican fashion trends and customs. I
even distinctly remember feeling content with my name, no longer worrying about others
mispronouncing it or making jokes. I felt safe and reassured in this inclusive environment which
due to my close relationships with family and friends. For instance, living so close to my
extended family led me to become involved in my church and adopt conservative ideals. I was
constantly instructed to attend religious events, serve at my church, and uphold a Christian and
womanly image because it was seen as morally right. My family had such a strong influence on
my life that I was incapable of understanding how my internal voice and desires differed from
theirs; the lines were so blurred that they became undetectable for several years. Baxter
Magolda’s (2001) following formulas stage continues to prevail during my adolescence because
school, I was particularly ignorant of prevalent issues in my community (e.g. sexual orientation,
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gender identity, the criminal justice system, poverty) and regularly lived in a conservative
bubble.
through college. I attended the University of California, Santa Barbara (UCSB), located about
four hours away from my home. Upon arriving, I felt very lost, worried, and uncertain about my
abilities and college preparedness. I particularly had trouble defending myself in social and
academic spaces, lacking social capital and support from others. Being a first-generation college
student and the oldest member in my family, I had no one else to rely on but a few high school
friends who attended UCSB with me. We all lived together and spent our first year in college
One of the first crises I experienced regarding my journey to self-authorship was the
discrepancy between how I viewed the world before attending college and what I encountered
during college. It was my first time residing in a space that was diverse and inclusive of various
particular, led to some inner conflict regarding my conservative values and beliefs. For example,
taking elective courses like geology, human sexuality, and religious studies introduced me to
new perspectives and ideas that made me momentarily rethink my views on the world.
Furthermore, exposure to multiple perspectives made me feel uneasy and uncertain of what I
truly know. These academic and social encounters initiated the start of my crossroad phase, also
According to Baxter Magolda (2008), individuals enter the crossroads when passed-down
knowledge about ideas and self are challenged by one’s lived experiences. These inconsistencies
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make it difficult to disregard alternative perspectives, causing a sense of confusion and chaos in
the mind (Patton et al., 2016). In looking at my experience, I began to question external
influences that have crafted my knowledge and sense of the world, representing the start of my
suggested in Baxter Magolda’s (2001) model, I was not yet ready to adopt these beliefs because
of my instability and lack of self-confidence during this time. It felt easier and more secure to
continue this ideological pathway rather than prompting additional tension towards my self-
concept.
career identities and goals. As stated, my transition to college was difficult and exhausting,
particularly for my mental health and confidence. Being the oldest of my siblings, I often faced
pressure from my family to maintain perfect grades and attain a well-paying job to support them
financially. For this reason, I applied to college with a science major and intended to pursue a
When I began my coursework as a freshmen student, I took on various science and math
courses lacking adequate knowledge and college preparedness. I completed the first two quarters
with a low GPA and my first few letter C grades. As I persisted in my academic endeavors, I
began to lose interest in my major and lacked motivation in pursuing the medical field. My
grades further declined throughout the year due to feelings of homesickness, anxiety, and
depression. I particularly felt a great sense of frustration and embarrassment when I visited my
family back home because I prioritized their affirmations and aspirations more than my own
internal desires.
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This mindset slowly changed several months later through intense self-reflection and
journaling. I was encouraged by a counselor to write down my thoughts and listen to my internal
voice for my first time. I consider this my second experience entering a crossroad phase because
I grew dissatisfied with how I was defined and perceived by others. Furthermore, I became
goals. According to Baxter Magolda’s (2001) work on self-authorship, individuals who enter this
stage feel unsure on whether to follow others’ visions or their own. In my case, I felt torn
major. This tension came to an end when I changed my major to sociology, marking the end of
my crossroad phase.
Refining my Career Goals and Social Identities (Becoming the Author of One’s Life)
and make meaning of my surroundings. Starting my third year of college, I was challenged to
evaluate scholarly claims and take part in knowledge construction. My upper-division courses in
sociology and education specifically encouraged class discussion and exposed multiple, often
radical, perspectives. I was initially surprised by this different approach to learning, as my upper-
division college professors no longer relied on exams but prompts and essays to assess student
knowledge. Furthermore, the concepts discussed in class were presented as ideas rather than
facts and positivist statements. This format motivated me to craft my own knowledge, values,
According to Baxter Magolda’s (2001, 2008) self-authorship model, becoming the author
of one's own life requires reshaping our beliefs and sense of self that feels authentic to our
internal voice. This journey involves an internal meaning-making process that cultivates
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personally defined beliefs and values, otherwise known as an internal foundation (Baxter
Magolda, 2001). It especially requires time, effort, and guidance from a variety of dedicated
welcoming participants’ ideas and evaluations into the learning process (Baxter Magolda, 2004).
partnership model discussed in Baxter Magolda’s theory. The learning partnership model
consists of three key components: validating students’ capacity to know, situating learning in
students’ experience, and defining learning as mutually constructed meaning (Baxter Magolda,
2004). These three models were particularly evident during my coursework, as there existed a
clear pattern of collaboration between educator and learner through the use of class discussions.
Furthermore, sociology professors encouraged learners to situate their experience into their
assignments and group dialogue. This invitation to the learning process enabled students (myself
included) to feel empowered and capable of engaging with complex views. In general, the three
principles encourage student autonomy and ownership during the education process.
various social groups on campus, resulting in a stronger sense of belonging and overall
persistence. The positive experiences I had in the NASPA Undergraduate Fellows Program
(NUFP), for example, was the original catalyst to my interest in student affairs work. My
involvement in this professional organization served as a safe space for me to stand up for my
own convictions and live them out. In addition, my participation in several seminars and NASPA
conferences also enabled me to gain additional leadership skills and explore my identities and
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interests. My peers’ constant support and guidance eased my transition into higher education and
All things considered, these two critical experiences in the academic and social sphere
made me feel validated to dictate what I believe, who I am, and the type of relationships I seek
Conclusion
All in all, Baxter Magolda’s self-authorship model and learning partnership principles
have helped me comprehend the various factors that have affected my self-concept. This
reflection sheds light on my intersecting identities and provides a window into the daily
challenges faced as a first-generation college student coming into terms with one’s internal
foundation. The overarching theme in analysis engages topics like dissonance in academic
ownership of my internal beliefs. The learning partnership model particularly demonstrates how
external to internal self-definition took various forces and crises. As stated in Baxter Magolda’s
(2001) work, self-authoring evolves when one faces a number of challenges and is provided with
While writing this autobiography, I am especially thankful for my mentors and professors
that have validated my experience and learning process. I cannot help but also acknowledge the
privileges I hold as a graduate student and future student affairs professional. I hope to use this
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reflection to better support and advocate for students that feel lost in this journey of self-
discovery.
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References
Baxter Magolda, M. B. (2001). Making their own way: Narratives for transforming higher
Baxter Magolda, M. B. (2004). Learning partnerships model: A framework for promoting self-
authorship. Learning partnerships: Theory and modes of practice to educate for self-
Patton, L. D., Renn, K. A., Guido, F. M., & John Quaye, S. (2016). Student development in