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Module 1 (Chapter 1 and 2)
Module 1 (Chapter 1 and 2)
You are officially enrolled in GEC 7 (Arts Appreciation) for the Second
Semester of the S.Y. 2021-2022. This module is for Gec 7 (Arts Appreciation) a
required General Education Course for all college students. This course module will
serve as your guide towards deeper understanding in Art Appreciation. It contains
broad series of lessons and activities that will offer you a variety of modalities for your
ultimate engagement and effective retention of each lesson. As an official Gec 7
student you should have your own copy of this course module and give your outmost
artistry for you to complete this course.
Source: https://ched.gov.ph/sample-suggested-syllabi-newgeneral-education-gec-
core-courses/
Module Guide
Module Outcomes
This course module will enable you to demonstrate an understanding and
appreciation of arts in general, including their function, value, and historical
significance. Define and demonstrate the elements and principles of design. Explain
and evaluate different theories of art. Analyze and appraise works of art based on
aesthetic value, historical context, tradition, and social relevance. Mount an art
exhibit (concept development, production and postproduction, marketing,
documentation, critiquing). Create their own works of art and curate their own
production or exhibit. Utilize art for self-expression and for promoting advocacies.
Deepen their sensitivity to self, community, and society. Discover and deepen their
identity through art with respect to their nationality, culture, and religion. Develop an
appreciation of the local arts.
Module Requirements
KEY TERMS
LEARNING PLAN
Chapter 1
What is Art: Introduction and
Assumptions
Activating Student’s
Schemata
Art is something that is perennially around us. Some people may deny having
to do with the arts but it is indisputable that life presents us with many forms of and
opportunities for communion with the arts. A bank manager choosing what tie to wear
together with his shirt and shoes, a politician shuffling her music track while
comfortably seated on her car looking for her favorite song, a student marveling at
the intricate designs of a medieval cathedral during his field trip, and a market vendor
cheering for her bet in a dance competition on a noontime TV program all manifest
concern for values that are undeniably, despite tangentially, artistic.
Despite the seemingly overflowing instances of arts around people, one still
finds the need to see more and experience more, whether consciously or
unconsciously. One whose exposure to music is only limited to one genre finds it
lacking not to have been exposed to more. One, whose idea of a cathedral is limited
to the locally available ones, finds enormous joy in seeing other prototypes in
Europe. Plato had the sharpest foresight when he discussed in the Symposium that
beauty, the object of any love, truly progresses. As one moves through life, one
locates better, more beautiful objects of desire (Scott, 2000). One can never be
totally content with what is just before him. Human beings are drawn toward what is
good and ultimately, beautiful.
Learning Objectives
This is your first ever activity in this course. This activity is intended for you to
identify your daily experiences with art, you can write your experiences as many as
you can.
Activity 1
Program/Yr./Section: _____________________________________
Instruction: In the first column of the table below, list down your most striking
encounters with arts. On the second column, explain why you think each encounter is
an experience with art. (50 pts)
Analysis
Those experiences that you wrote on the last page will be used for you to fully
understand the content of this chapter. As a GEC 7 student, your encounter with arts
will serve as your stepping stone to go deeper in this chapter and reflect whether art
has done something bigger in your life.
Abstraction
Topic 1:
Why study the Humanities?
The word “art” comes from the ancient Latin, ars which means a “craft or
specialized form of skill, like carpentry or smithying or surgery” (Collingwood, 1938).
Art then suggested the capacity to produce an intended result from carefully planned
steps or method. When a man to build a house, he plans meticulously to get to what
the prototype promises and he executes the steps to produce the said structure, then
he is engaged in art. The Ancient World did not have any conceived notion of art in
the same way that we do now. To them, art only meant using the bare hands to
produce something that will be useful to one’s day-to-day life.
Ars in Medieval Latin came to mean something different. It meant “any special
form of book-learning, such as grammar or logic, magic or astrology” (Collingwood,
1938). It was only during the Renaissance Period that the word reacquired a
meaning that was inherent in its ancient form of craft. Early Renaissance artists saw
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their activities merely as craftsmanship, devoid of a whole lot of intonations that are
attached to the word now. It was during the seventeenth century when the problem
and idea of aesthetic, the study of beauty, began to unfold distinctly from the notion
of technical workmanship, which was the original conception of the word “art.” It was
finally in the eighteenth century when the word has evolved to distinguish between
the fine arts and the useful arts. The fine arts would come to mean “not delicate or
highly skilled arts, but ‘beautiful’ arts” (Collingwood, 1938). This is something more
akin to what is now considered art.
“The humanities constitute one of the oldest and most important means of
expression developed by man” (Dudley et al., 1960). Human history has witnessed
how man evolved not just physically but also culturally, from cave painters to men of
exquisite paintbrush users of the present. Even if one goes back to the time before
written records of man’s civilization has appeared, he can find cases of man’s
attempt of not just crafting tools to live and survive but also expressing his feelings
and thoughts. The Galloping Wild Boar found in the cave of Altamira, Spain is one
such example. In 1879, a Spaniard and his daughter were exploring a cave when
they saw pictures of a wild boar, hind, and bison. According to experts, these
paintings were purported to belong to Upper Paleolithic Age, several thousands of
years before the current era. Pre-historic men, with their crude instruments, already
showcased and manifested earliest attempts at recording man’s innermost interests,
preoccupations, and thoughts. The humanities, then, ironically, have started even
before the term has been coined. Human persons have long been exercising what it
means to be a human long before he was even aware of his being one. The
humanities stand tall in bearing witness to this magnificent phenomenon. Any human
person, then, is tasked to participate, if not, totally partake in this long tradition of
humanizing himself.
Topic 2:
Art is Universal
Literature has provided key works of art. Among the most popular ones being
taught in school are the two Greek epics, the Iliad and the Odyssey. The Sanskrit
pieces Mahabharata and Ramayana are also staples in this field. These works,
purportedly written before the beginning of recorded history, are believed to be man’s
attempt at recording stories and tales that have been passed on, known, and sung
throughout the years. Art has always been timeless and universal, spanning
generations and continents through and through.
long time ago. This is a misconception. Age is not factor in determining art. An “…art
is not good because it is old, but old because it is good” (Dudley et al., 1960).
In the Philippines, the works of Jose Rizal and Francisco Balagtas are not
being read because they are old. Otherwise, works of other Filipinos who have long
died would have been required in junior high school too. The pieces mentioned are
read in school and have remained to be with us because they are good. They are
liked and adored because they meet our needs and desires. Florante at Laura never
fails to teach high schools students the beauty of love, one that is universal and pure.
Ibong Adarna, another Filipino masterpiece, has always captured the imagination of
the young with its timeless lessons. When we recite the Psalms, we feel in
communion with King David as we feel one with him in his conversation with God.
When we listen to a kundiman or perform folk dances, we still
enjoy the way our Filipino ancestors whiled away their time in
the past. We do not necessarily like a kundiman for its
original meaning. We just like it. We enjoy it. Or just as one of
the characters in the movie Bar Boys thought, kundiman
makes one concentrate better.
Topic 3:
Art is not nature
Paul Cezanne, a French painter, painted a scene from realty entitled Well and
Grinding Wheel in the Forest of the Chateau Noir. The said scene is inspired by a
real scene in a forest around the Chateau Noir area near Aix in Cezanne’s native
GEC 7 (Art Appreciation)
Provence. Comparing the two, one can see that Cezanne’s landscape is quite
different from the original scene. Cezanne has changed some patterns and details
from the way they were actually in the photograph. What he did is not nature. It is art.
Once this point has been made, a student of humanities can then ask further
questions such as: What reasons might the artist have in creating something? Why
did Andres Bonifacio write “Pag-ibig sa Tinubuang Lupa”? What motivations did Juan
Luna have in creating his masterpiece, the Spoliarium? In whatever work of art, one
should always ask why the artist made it. What is it that he wants to show?
Topic 4:
Art involves experience.
Getting this far without a satisfactory definition of art can be quite weird for
some. For most people, art does not require a full definition. Art is just experience. By
experience, we mean the “actual doing of something” (Dudley et al., 1960). When
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one says that he has an experience of something, he often means that he knows
what that something is about. When one claims that he has experienced falling in
love, getting hurt, and bouncing back, he in effect claims that he knows the
(sometimes) endless cycle of loving. When one asserts having experienced
preparing a particular recipe, he in fact asserts knowing how the recipe is made.
Knowing a thing is different from hearing from others what the said thing is. A radio
DJ dispensing advice on love when he himself has not experienced it does not really
know what he is talking about. A choreographer who cannot execute a dance step
himself is a bogus. Art is always an experience.
Unlike fields of knowledge that involve data, art is known by experiencing. A painter
cannot claim to know how to paint if he has not tried holding a brush. A sculptor
cannot produce a work of art if a chisel is foreign to him. Dudley et al. (1960) affirmed
that “[a]ll art depends on experience, and if one is to know art, he must know it not as
fact or information but as experience.”
A work of art then cannot be abstracted from actual doing. In order to know
what an artwork is, we have to sense it, see or hear it, and see and hear it. To fully
appreciate our national hero’s monument, one must go to Rizal Park and see the
actual sculpture. In order to know Beyonce’s music, one must listen to it to actually
experience them.
A famous story about someone who adores Picasso goes something like this;
“Years ago, Gertrude Stein was asked why she bought the pictures of the then
unknown artist Picasso. ‘I like to look at them,’ said Miss Stein” (Dudley et al., 1960).
At the end of the day, one fully gets acquainted with art if one immerses himself into
it. In the case of Picasso, one only learns about Picasso’s work by looking at it. That
is precisely what Miss Stein did.
In matters of art, the subject’s perception is of
primacy. One can read hundreds of reviews about a
particular movie, but at the end of the day, until he sees
the movie himself, he will be in no position to actually talk
about the movie. He does not know the movie until he
experiences it. An important aspect of experiencing art is
its being highly personal, individual, and subjective. In
philosophical terms, perception of art is always a value
judgement. It depends on who the perceiver is, his tastes,
his biases, and what he has inside him. Degustibus non
disputandum est (Matters of taste are not matters of
dispute). One cannot argue with another person’s
evaluation of art because one’s experiences can never
be known by another. Figure 4. Pablo Picasso
Finally, one should also underscore that every experience with art is
accompanied by some emotion. One either likes or dislikes, agrees or disagrees that
a work of art is beautiful. A stage play or motion picture is particularly one of those art
forms that evoke strong emotions from its audience. With experience comes
GEC 7 (Art Appreciation)
emotions and feelings, after all. Feelings and emotions are concrete proofs that the
artwork has been experiences.
LEARNING PLAN
Chapter 2:
Creativity,
Imagination, and
Expression
It takes an artist to make art. One may perceive beauty on a daily basis.
However, not every beautiful thing that can be seen or experienced may truly be
called a work of art. Art is a product of man’s creativity, imagination, and expression.
No matter how perfectly blended the colors of a sunset are and no matter how
extraordinarily formed mountains are, nature is not considered art simply because it
is not made by man. Not even photographs or sketches of nature, though captured or
drawn by man, are works of art, but mere recordings of the beauty in nature (Collins
& Riley, 1931). An artwork may be inspired by nature or other works of art, but an
artist invents his own forms and patterns due to what he perceives as beautiful and
incorporates them in creating his masterpiece.
Perhaps not everyone can be considered an artist, but surely, all are
spectators of art. In deciding what pair of shoes to buy, we carefully examine all
possible choices within our budget and purchase the one that satisfies our beauty
and practical standards. We are able to distinguish what is fine and beautiful from
what is not and what is good quality from poor. This gives us a role in the field of art
appreciation.
Learning Objectives
Abstraction
Topic 1
Art Appreciation as a
way of life
In cultivating an appreciation of art, one should also exercise and develop his
taste for things that are fine and beautiful. This allows individuals to make intelligent
choices and decisions in acquiring necessities and luxuries, knowing what gives
better value for time or money while taking into consideration the aesthetic and
practical value (Collins & Riley, 1931). This continuous demand for aesthetically
valuable things influences the development and evolution of art and its forms.
Topic 2
The Role of Creativity in Art
Making
Creativity requires thinking outside the box. It is often used to solve problems
that have never occurred before, conflate function and style, and simply make life a
more unique and enjoyable experience. In art, creativity is what sets apart one
artwork from another. We say something is done creatively when we have not yet
seen anything like it or when it is out of the ordinary. A creative artist does not simply
copy or imitate another artist’s work. He does not imitate the lines, flaws, colors, and
patterns in recreating nature.
He embraces originality, puts his own flavor into his work, and calls it his own
creative piece.
Yet, being creative nowadays can be quite challenging. What you thought
was your own unique and creative idea may not what it seems to be after extensive
research and that someone else has coincidentally devised before the idea in
another part of the world. For instance, the campaign as “It’s More Fun in the
Philippines” used by the Department of Tourism (DOT) boomed popularity in 2011,
but later on it was found out that it was allegedly plagiarized from Switzerland’s
tourism slogan “It’s More Fun in
Switzerland,” back in 1951. In DOT’s defense, former DOT Secretary Ramon
Jimenez Jr. claimed that it was “purely coincidentally.” Thus, creativity should be
backed with careful research on
related art to avoid such conflicts.
GEC 7 (Art Appreciation)
Topic 3
Art as a Production of Imagination,
Imagination as a Product of Art
Imagination is not constrained by the walls of the norm, but goes beyond that.
That is why people rely on curiosity and imagination for advancement. Through
imagination, one is able to craft something bold, something new, and something
better in the hopes of creating something that will stimulate change. Imagination
allows endless possibilities.
In an artist’s mind sits a vast gallery of artworks. An artwork does not need to
be a real thing, but can be something that is imaginary (Collingwood, 1938). Take for
GEC 7 (Art Appreciation)
example a musician who thinks of a tune in his head. The making of this tune in his
head makes it an imaginary tune, an imaginative creation, an imaginary art
(Collingwood, 1938). It remains imaginary until he hums, sings, or writes down the
notes of the tune on paper. However, something imaginary does not necessarily
mean it cannot be called art. Artists use their imagination that gives birth to reality
through creation.
Topic 4
Art as Expression
There may have been times when you felt something is going on within you,
you try to explain it but you do not know how. You may only be conscious about
feeling this sort of excitement, fear, or agitation, but you know that just one word is
not enough to describe the nature of what you truly feel. Finally, you try to release
from this tormenting and disabling state by doing something, which is called
expressing oneself (Collingwood, 1938). Suppose this feeling is excitement. It is
frustrating to contain such feeling, so you relieve it by expressing through shouting or
leaping in excitement. An emotion will remain unknown to a man until he expresses
it.
Robin George Collingwood, an English philosopher who is best known for his
work in aesthetics, explicated in his publication The Principles of Art (1938) that what
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an artist does to an emotion is not to induce it, but express it. Through expression, he
is able to explore his own emotions at the same time, create something beautiful out
of them. Collingwood further illustrated that expressing emotions is something
different from describing emotions. In his example, explicitly saying “I am angry” is
not an expression of an emotion, but a mere description. There is no need in relating
or referring to a specific emotion, such as anger, in expressing one’s emotion.
Description actually destroys the idea of expression, as it classifies the emotion,
making it ordinary and predictable. Expression, on the other hand, individualizes. An
artist has the freedom to express himself the way he wants to. Hence, there is no
specific technique in expression. This makes people’s art not a reflection of what is
outside or external to them, but a reflection of their inner selves. There are countless
ways of expressing oneself through art. The following list includes, but is not limited
to, popular art expressions.
Visual Arts
Creations that fall under this category are those that
appeal to the sense of sight and are mainly visual in nature.
Artists produce visual arts driven by their desire to
reproduce things that they have seen in the way that they
perceived them (Collins & Riley, 1931). We will not be too
strict on the definition since there are other artistic
disciplines that also involve a visual aspect, such as
performance arts, theater, and applied arts, that will be
discussed in detail later on. Visual arts are the kind of art
form that the population is most likely more exposed to, but
Figure 8. John La Farge,
its variations are so diverse – they range from sculptures
“Camellia in Old Chinese
that you see in art galleries to the last movie you saw. Some
Vase on Black Lacquer
mediums of visual arts include painting, drawings, letterings, printing, sculptures
Table”
digital
imaging, and more.
Film
Film refers to the art of putting together successions of still images in order to
create an illusion of movement. Filmmaking focuses on its aesthetic, cultural, and
social value and is considered as both an art and an industry. Films can be created
by using one or a combination of some or all of these techniques: motion-picture
camera (also known as movie camera), animation techniques, Computer-Generated
Imagery (CGI), and more. Filmmaking simulates experiences or creates one that is
beyond the scope of our imagination as it aims to deliver ideas, feelings, or beauty to
its viewers. The art of filmmaking is so complex it has to take into account many
important elements such as lightning, musical score, visual effects, direction, and
more.
Performance Art
GEC 7 (Art Appreciation)
Performance art is a live art and the artist’s medium is mainly the human body
which he or she uses to perform, but also employs other kind of art such as visual
art, props, or sound. It usually consists of four important elements: time, where the
performance took place, the performer’s or performer’s body, and a relationship
between the audience and the performer(s) (Moma Learning, n.d.). The fact that
performance art is live makes it intangible, which means it cannot be bought or
traded as a commodity, unlike the previously discussed art expressions.
Figure 9. Performance Art
Poetry Performance
Poetry is an art form where the artist expresses his emotions not by using
paint, charcoal, or camera, but expresses them through words. These words are
carefully selected to exhibit clarity and beauty and to stimulates strong emotions of
joy, anger, love, sorrow, and the list goes on. It uses a word’s emotional, musical,
and spatial values that go beyond its literal meaning to narrate, emphasize, argue, or
convince. These words, combined with movements, tone, volume, and intensity of
the delivery, add to the artistic value of the poem. Some poets even make poems out
of their emotions picked up from other works of art, which in turn produce another
work of art through poetry.
Architecture
Dance
create ad invent their own movements as long as they deem them graceful and
beautiful.
Literary Art
Theater
Applied Arts