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Prinsip Ekonomi
Prinsip Ekonomi
Prinsip Ekonomi
principles of Economics
The most pressing issue for an economy designed to be handled on Islamic principles would be how
to reconstruct the financial and monetary system in the economy not only to guarantee that it
complies to Islamic principles but also that it is favorable to the aims of an Islamic economy. So,
basically here, I want to explains the Islamic Macroeconomics objectives.
a) Islamic macroeconomics
Employment is an activity which one engages in epecially in earning one’ living (Merriam-
Webster, April 2022). According to the Islamic macroeconomic view, maximizing
employment opportunities is the main goal. This statement implies that the Islamic
economy must emphasize that economic growth can contribute as much as possible to
the creation of new jobs. Another goal of this content is to not use all labor that depends
on economic efficiency. In the long run, additional jobs must be generated technically
efficiently using appropriate technology, in line with the existing supply of resources.
Ensuring adequate employment also requires the provision of educational and training
opportunities in specific fields.
Unemployment refers to the number of people of working age who are actively looking
for work but are unable to find a job that suits them. There are three types of
unemployment; frictional, structural, cylical. Frictional is a type of temporary
unemployment that occurs when workers leave their current jobs and look for new ones.
This can be due to a change in employment within the same locality or to a move from
one locality to another. Secondly, structural unemployment This is a job created as a
result of industrial reorganisation, which is usually caused by technological change rather
than fluctuations in demand or supply and also can be the result of competition and
government policies. Cylical unemployments Cyclical unemployment, also known as
demand-deficient unemployment, occurs as a result of the business cycle's ups and
downs.
Social justice seeks spiritual protection and human happiness. It is founded on the
principle that God is the sole owner of all existence in the universe. This award was given
to man, the caliph of Allah on earth. As a result, he must use whatever is bestowed on
him as a trustee rather than as an absolute owner.
Thus, no one can be the rightful owner of something acquired by committing behaviors
that are detrimental to society as a whole (Kuran, 1995). Therefore, “cooperative power”
rather than “opposite” should be applied to achieve balance in various sectors.
Cooperation is the right spirit in Islam for a satisfactory transaction of a commodity or
service. This may be achieved through the organization of cooperative companies,
cooperative buying and selling, or even conventional private buying and selling with the
idea of cooperation guiding buyers and sellers.
Islam forbids excessive and unbalanced accumulation of wealth, as well as its ownership
in the hands of a handful of people, and encourages public ownership and administration
of utilities in the fullest sense. On the other hand, a free market economy supports
private monopoly businesses to exercise unprofitable domination. The spirit of the
Prophet Muhammad’s faith requires that all extractive sectors associated with water,
mining, and even food production be recognized as state enterprises under an equitable
legal and regulatory framework. Furthermore, all types of fuels, both residential and
industrial, should not be allowed in the hands of private enterprises. As a result, the
energy industry, for example, is vast, as it currently exists in many parts of the Islamic
world, such as the Arabian Gulf countries.
Economic growth is traditionally measured in terms of the growth rate of the gross
domestic product, which is defined as the market value of all finished goods and services
produced within an economy during a year. GDP can also be considered the sum of the
value added in the production of all goods and services in a country during a year (ISRA,
2018).
Optimal economic growth in Islam encompasses all aspects, including the moral,
spiritual, and material aspects of human life. Human capital and material capital are the
two components of capital formation. Humans are the executors of all economic
activities. Since education is considered an investment, this factor should influence the
amount of investment. Economic development according to Islam must be guided on the
right track and in the right direction. Mankind is encouraged by Islam to seek halal
sustenance in order to survive. Islam also seeks to eradicate poverty through various
means such as zakat and group assistance
In contrast to Sufis, most Islamic authors emphasize economic success in Islamic rule for
human well -being in this world and the hereafter. Excess wealth (or economic
development) is that it enables a person to live a good Islamic life by performing all
Islamic obligations such as hajj, jihad, zakat (Ibn al to national strength, stability, and
national defense (alTartusi. Al— Qayyim).), and it brings Tartusi to show the phenomena
that the contemporary world is facing; economic slowdown leads to political instability,
weak national defense, political dominance of the economy. AlTartusi's intellectual mind
was able to clearly understand this phenomenon and in turn encourage Muslims to
achieve economic success while adhering to Islamic values.
Ibn al-Qayyim placed a high value on agricultural development. Because there are those
who have property but do not or cannot cultivate it, and there are those who are
capable and eager to cultivate land but do not own it. Ibn al Qayyim was in favor of the
management of stock cultivation in the agricultural sector. It is fair, he believes, for some
parties to supply land while others cultivate it, and for them to share the revenue on an
agreed basis. However, whether the planting of the shares is valid or not is a matter of
dispute among the fuqaha. According to modern third world economists, stock
cultivation is not a good land use arrangement in the agricultural sector.
Ibn Taymiyyah emphasized that every person must have a basic standard of living in
order to perform his duties to his family, fellow citizens, and the Creator. He gave
religious legitimacy to economic activities that contribute to economic progress by
arguing that the agricultural, industrial, and commercial operations necessary to meet
basic human needs are fardu kifayah. One of its most notable economic achievements
was the emphasis on the government’s obligation to ensure that everyone’s basic needs
are met.
The most pressing issue for an economy designed to be handled on Islamic principles would be how
to reconstruct the financial and monetary system in the economy not only to guarantee that it
complies to Islamic principles but also that it is favorable to the aims of conventional economy. So,
basically here, I want to explains the Conventional Macroeconomics objectives.
b) Conventional macroeconomics
The potential benefits of full employment in the economy include the efficient use of
available resources. More output can be produced if more resources are used. An
increase in output can result in an increase in economic growth. Unemployment, on the
other hand, is the inverse of this. Theoretically, if full employment cannot be achieved at
100%, it is impossible to achieve a 0%unemployment rate. The most serious economic
consequences of unemployment are wastage of resources and social problems.
A collection of integrated macroeconomic, trade and labor market policies that all have
an impact on wages and employment conditions will be needed to achieve structural
changes in favor of the poor. Increased trade creates opportunities for job development
if farmers and domestic enterprises can thrive well, engage in the global value chain and
increase their labor demand. However, more trade openness may result in an
adjustment process that disrupts trade management. In certain situations, the rapid
liberalization of trade and financial markets, together with tight macroeconomic policies,
has contributed to wage pressures in the formal sector, resulting in increased
employment patterns rather than reduced informal employment. However, policy
decisions are equally important. In certain countries, low inflation and labor market
flexibility have taken precedence over job growth and fair working conditions.
Good and productive work contributes to wider social development and has a positive
impact on other aspects of life. Decent work, under conditions of freedom, justice,
security, and human dignity, is fundamental to people’s lives and an essential
component in their sense of identity and social connection. Evidence shows that as labor
is increasingly respected in terms of earned wages, public concern about corruption and
interest in democratic government is growing. They are also more willing to invest in the
health and education of their children and themselves. Working wage earners were
about twice as likely than unemployed wage earners to report having general trust in the
public. They also showed a much higher propensity for the participation of civic values.
References
1. Book
Adam Abdullah, … (2018). Islamic Economics Principles & Analysis. International Shari’ah
Research Academy of Islamic Finance.
2. Online source
Era Dabla-Norris, Kalpana Kochhar, Nujin Suphaphiphat, Frantisek Ricka, Evridiki Tsounta.
(2015). Causes and Consequences of Income Inequality: A Global Perspective.
https://www.imf.org/external/pubs/ft/sdn/2015/sdn1513.pdf
European Central Bank.(2009). Price Stability : Why Is It Important for You?, Eurosystem.
https://www.ecb.europa.eu/pub/pdf/other/whypricestability_en.pdf
Salman Ahmed Shaikh (2016). Equitable Distribution of Income with Growth in an Islamic
Economy.
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2713268
3. Links
http://www.ukm.my/hairun/Ecn3100/open%20macroeconomics.pdf
https://www.investopedia.com/terms/circular-flow-of-income.asp
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