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Gandhi Now Salman Rushdie
Gandhi Now Salman Rushdie
He is an Indian-
born British writer well-known for his allegorical novels that examine
society's historical and philosophical issues through his characters.
He is known for his humour and dramatic prose style. In "Gandhi
Now," Salman deconstructs Gandhi's image, which is in the minds of
the people within India and abroad. He makes the readers rethink
Gandhi's personality and writes about the great leader from a
different and shocking perspective. Salman begins the essay by
talking about Gandhi's image in Apple's advertisement,
ironically saying Gandhi is modelling for Gandhi. He states that
Apple is making use of Gandhi to convey a message about its
corporate philosophy. Also, claiming that the advertisement is ironic
because Gandhi was a man who hated modernism and technology
and preferred a simple village life. He even would found the term
"word processor" hateful. Now Rushdie asks us to think differently
and says that Gandhi was a modern and westernized lawyer in his
youth. Birla, an industrialist and very close friend of Gandhi, had said
that Gandhi was modern than he was. But he chose to go back to
the life of the middle ages. Now the Apple doesn't want people to
go back in the ages. It intends to use Gandhi to popularize its values
in identifying it with Gandhi's values, which made him a saintly
figure. Rushdie says Apple wanted to compare itself to Gandhi.
Gandhi, a small and puny man, fought against British rule and chased
it out of India. Similarly, Apple, a mal start-up, will overthrow the big
Mac. Here Rushdie refers to the parable of David and Goliath from
the Bible. Rushdie says Gandhi is up for grabs and can be used
anyone wants. He is treated no more as a personality but is
thought to be a concept and a cultural symbol. He values given
importance over his character. Richard Attenborough's movie Gandhi
portrayed him as a great saint, a guru, and a saviour like Jesus Christ.
His philosophy of non-violence made the British ashamed of
themselves and left India. The film suggested that your morality will
inspire the character of the enemy, making him go. This movie had a
significant impact on the contemporary freedom struggles. It made
Gandhi an international personality and a great inspirational force.
Rushdie says the idealized Gandhi is not perfect. He is dull and
boring, lacking humour and intelligence. Further, Rushdie wonders
whether Gandhi can still be called a man because he has been raised
to a saint's status and used as a concept for various purposes. He
says that the personality is full of contradictions. He fought bravely
against the British but was afraid of the dark. Fighting against the
British is a job that requires the utmost level of confidence,
willpower, and courage. But being fearful of the night (no light) is not
possible. Maybe here, the term "dark" means something else instead
of no light; another interpretation might be no hope or no way out
(deadlock). Gandhi insisted on the importance of being united
because being unity brings strength. But he was not united in
thought with Jinnah, which led to the presidency of Congress denied
to Jinnah. This resulted in Jinnah withdrawing from Congress starting
a separatist Muslim League, which eventually led to India's partition.
Gandhi was said to be modest and selfless. But when Jinnah was
attacked for not calling him "Mahatma,". Here 'Mahatma' means
"great-souled". He remained silent, this act of silence shows that he
isn't actually 'Mahatma', if Gandhi is a great soul then he would have
no cared about the title of mahatma and acted to even stop the
attack. He lived the life of an ascetic. But Sarojini Naidu said it cost
the nation a fortune to support Gandhi lead such a life. Gandhi
supported villages over cities and agriculture over industries. But he
was dependent on his friend who was a big industrial magnate, like
G.D Birla. His hunger strikes could not stop violence and deaths, but
he used the same weapon to fight against the workers who were
fighting for their rights against his industrialist friend. Gandhi
proposed to improve the condition of the untouchables now called
Dalit's. But they never accepted him as their leader and chose Dr.
Ambedkar. The rival of Gandhi as their leader, showing a lack of trust
and belief in Gandhi. He wanted the youth to follow Brahmacharya.
It's about providing your mind and body with what it needs – and
enjoys – without going to a place of excess. But he was married at
the age of sixteen and was much into physical pleasures when his
father was breathing his last. He believed the non-violence and
passive resistance could move any force. Later, he accepted that
they worked with the British but would not have worked with other
forces. Further Rushdie states that there were other reasons for the
British to loosen their hold on India, like the tension between Hindu
and Muslim. Further Rushdie states that there were other reasons
for the British to loosen its hold on India. Gandhi visualized India to
be a highly religious country but what emerged after independence
was a secular state. Even the staunch Hindu politicians who are
determined to make India a Hindu country do not consider Gandhi as
their leader or even mention his philosophy in their political agenda.
Rushdie says that people today do not have time to praise the
personality of Gandhi or analyze even the real causes of
independence because they are too busy to worry gather and
assimilate the many-sided truths. He adds that Gandhi has lost
relevance or his importance in the country where he is called the
father of the nation. The author states again that Gandhi has lost his
relevance and the few handfuls of Gandhians who exist now are
called cranks. Rushdie brings the viewpoints of various people who
were with Gandhi to highlight the contradictions in his personality.
Gandhi who gave up cosmopolitan life has become an international
icon and a citizen of the world.