Shyamananda Pandit was born in northern Orissa to a family of the Shat Gopa community who delivered milk products. From a young age, he was attracted to philosophy and spiritual teachings. He decided to become initiated by Hriday Chaitanya and traveled to Ambikakalna to become his disciple. There, he deeply studied spiritual teachings and performed service, including sweeping the temple area. He later traveled to Vrindavan at the instruction of his guru to further his studies under Jiva Goswami, where he discovered his spiritual identity and engaged in deep meditation practices.
Shyamananda Pandit was born in northern Orissa to a family of the Shat Gopa community who delivered milk products. From a young age, he was attracted to philosophy and spiritual teachings. He decided to become initiated by Hriday Chaitanya and traveled to Ambikakalna to become his disciple. There, he deeply studied spiritual teachings and performed service, including sweeping the temple area. He later traveled to Vrindavan at the instruction of his guru to further his studies under Jiva Goswami, where he discovered his spiritual identity and engaged in deep meditation practices.
Shyamananda Pandit was born in northern Orissa to a family of the Shat Gopa community who delivered milk products. From a young age, he was attracted to philosophy and spiritual teachings. He decided to become initiated by Hriday Chaitanya and traveled to Ambikakalna to become his disciple. There, he deeply studied spiritual teachings and performed service, including sweeping the temple area. He later traveled to Vrindavan at the instruction of his guru to further his studies under Jiva Goswami, where he discovered his spiritual identity and engaged in deep meditation practices.
Shyamananda Pandit was born in northern Orissa to a family of the Shat Gopa community who delivered milk products. From a young age, he was attracted to philosophy and spiritual teachings. He decided to become initiated by Hriday Chaitanya and traveled to Ambikakalna to become his disciple. There, he deeply studied spiritual teachings and performed service, including sweeping the temple area. He later traveled to Vrindavan at the instruction of his guru to further his studies under Jiva Goswami, where he discovered his spiritual identity and engaged in deep meditation practices.
Shyamanada Pandit appeared somewhere in Northern Orissa, it was in
Manipur district which is Bengal but at that time it was in Orissa. His father’s name was Krishna Mandal and Krishna Mandal’s wife’s name was Kurika. So He was from a Shat Gopa community. It’s described, Shat Gopa means they deliver milk products to the people and it is a shudra community. But even though He was not born in a very high class family, from His childhood He was always attracted to learning and studying philosophy. And when anybody would come and tell the stories of Lord Chaitanya, as they were just not far as they just had to cross the border of Bengal, people would come on their way to Puri and tell stories about Lord Chaitanya. So He would learn those stories and He would repeat those stories. And then He wanted to learn Sanskrit so His parents, seeing His aptitude, seeing that He was not at all following their line, but that He was very anxious for philosophy and like that, they got Him to study philosophy and Sanskrit and so many things. And thus He thought, and they also agreed that since He was in the line of spiritual life and for really making advancement in spiritual life, one should accept a Guru. But hearing all the stories about the different associates of Lord Chaitanya, somehow He was very much attracted to Hridayi Chaitanya. So He decided that He would accept Hridayi Chaitanya who lived in Ambikakalna, which is not far from Navadvipa. You get the train, you go back about three stations, Padmapara, Saptagram and then come Ambikakalna, very wonderful place. But His mother was very worried that that was so far away, but then He argued that there are so many devotees going back and forth on pilgrimage from going to Puri and then returning, so He could return with them, some pilgrims and then He would be protected like that. So finally they decided to agree. So He started off towards Ambikakanla, on the way they passed a village Abhiram Thakur, and when He met Abhiram Thakur He fell in a complete trans of ecstasy, so ecstatic to be one of Mahaprabhu’s close associates. And then He travelled on to Kalna, and in Kalna it wasn’t very hard, Hridya Chaitanya was very famous, His Guru was Gauri Das Pandit, they were both very famous in the village, so everyone very happily directed Him to the temple of Gaur Nitai. Now this is a very special Gaur Nitai, because Lord Chaitnaya Nityananda, they came to Ambikakalna and they were invited by Gauri Das Pandit to stay in His house and accept hospitality from Him. So one day, after few days of remaining with Guri Das Pandit, they begged permission to leave and Gauri Das Pandit said “No, No, You cannot leave. I am enjoying so much ecstasy in Your association. How can You leave?” In this way a big argument was going on, they said “No we have to go. We have our Sankirtan mission to complete.” So finally He said “Alright. Let me make some deities. Because a deity is non-different from Yourself. Right?”, The Lords agreed and said “Yes. It’s non-different.” So they called one carver and these were probably the only deities that Lord Chaitanya and Nityananda posed for, so very very exclusively beautiful deities. So Lord Chaitanya and Nityananda posed for these deities and when the deities were finished, then Gauri Das Pandit said to the Lords that, “ These deities are non-different from You.” The Lords said, “Yes.” So He said “Then let the deities go and preach and You stay here in my house. So then Lord Chaitanya and Nityananda froze and became deities and the deities became Lord Chaitanya and Lord Nityananda. He said “No, no, no. You are cheating me. No, no, no. You will stay and the deities will go.” So then they switched back and then Lord Chaitanya and Nityananda tried to go again, and again He said, “No, no, no. You are cheating me.” This way they changed back and forth and He was no longer aware that which were the deities and which were Lord Chaitanya and Nityananda. So then He accepted the deities and let Lord Chaitanya and Nityananda go. Sometime later, He had a disciple named Hriday Ananda. So He left on pilgrimage and left Hriday Ananda to take care of the deities. When Gaur Purnima time came, Hriday Ananda didn’t have any order from His Guru to do a festival but He thought that it is Lord Chaitanys’s appearance day and there should be a festival, but it wasn’t common yet to have a Gaur Purnima festival. So, He called all the Vaishnavas and made this a big festival, Kirtan was going on, loud noise was going on, and Gauri Das Pandit came back from His pilgrimage. He saw all this hullah-hallah going on in His temple and He just wanted to come back and worship His Lords and be happy. He said, “What is all this? I did not give you any order to do all this. Why is all this going on.” To this Hriday Ananda said, “Guru Maharaj I am very sorry, I just thought it would be nive to have a festival.” And Gauri Das Pandit said, “You just take your festival somewhere else.” So they went out to field nearby and they were having a roaring kirtan and Hriday Ananda was having an ecstatic Kirtan ,everybody was rolling on the ground, pulling their hair, crying. And Gauri Das Pandit cooked for His deities , He came to the deity room, opened the curtain and Gaur Nitai were not there on the alter and He said, “Oh my God, what is this.” And then He looked and saw Gaur Nitai were dancing in the Kirtan. They had left the Kirtan to go join the Kirtan. So Gauri Das Pandit grabbed His stick and He came running. When they saw Gauri Das Pandit running with a stick. Then Lord Chaitanya jumped into Hriday Ananda’s heart and nobody could understand, nobody knew Gaur Nitai were standing there, and thus nobody knew why Gauri Das Pandit was running with a stick, and why He was shouting at Hriday Ananda, “You get back in alter, You get back in alter.” So they went back on the alter and therefore at that temple, they never give you long darshan , they just give you a short little darshan as they’re afraid that They may walk off the alter again. So from that time, since Lord Chaitanya his in His heart, we can imagine how pure He must have been that Lord Chaitanya took up residence in His heart, so He became known as Hriday Chaitanya. So seeing Hriday Chaitanya, Shyamananda Pandit fell on His feet and begged Him to accept him as His disciple. And Hriday Chaitanya was very happy to accept him as His disciple and began to train Him in so many ways and nourish Him in spiritual life. Now we missed a piece of the story that before Shyamananda Pandit was born, His parents had several children but they were either born dead or they died shortly after their birth. So they named Him Dukhie, hoping that the God of Death seeing that this person was so unhappy, would not bother Him. So He was named Dukhi and Hriday Ananda gave Him the name, Krishnadas, so He became known as Dukhi Krishnadas. So Dukhi Krishnadas presented one time that He had a desire as all good sadhus to go on pilgrimage. So then He went on pilgrimage, He went to so many holp places, Gaya, Prayaga, all the different holy places and even went up to Northern places where usually Gaudiya Vaishnavas don’t go. Then on the way back, He stopped in Puri, to see the places of Lord Chaitanya’s pastimes, then Navadvipa and finally He returned to Orissa to His home, where He met His parents again and they were very happy to see Him. Then He returned to Kalna to Gauri Das Pandit and then again Gauri Das was overwhelmed to see him back, He embraced him with tears and again He trained Him in spiritual life. And then He told Him that actually You should go the Vrindavan because Jiva Goswami is there. He’s the most learned and He can really train You in Gaudiya Viashnava philosophy. So with a heavy heart, He set out for Vrindavan, on the way He reached Radhakunda first and there was met by Raghunatha Das Goswami and Krishnadas Kaviraja. When they heard that He was a disciple of Hriday Chaitanya, They were overwhelmed and they embraced Him with tears in their eyes, and They took very nice care of Him and told Him that He should quickly hurry to Vrindavan and meet Jiva Goswami. So then He hurried to Vrindavan and He asked for the whereabouts of Jiva Gowami, He found Jiva Goswami, surrendered at His lotus feet and the gave Him a letter from His Guru that He wanted to study with Jiva Gowami. Jiva Goswami was overjoyed to receive a letter from Hriday Chaitanya, this was so much ecstasy for Him. So He was very happy to have a disciple of Hriday Chaitanya in His school. So then He joined Srinivas Acarya and Narottam Das Thakur were also there. Jiva Goswami was very happy, He now had a team that was competent to do preaching work, so He was very happy. He trained Him very nicely and He trained Him in Raganuga bhajan and He would go into trance and He discovered His identity as Kanaka Manjari, He had some special service to do in the spiritual world. So He would go into these deep trances and elaborate meditations and return to this material world again. Then He asked Jiva Goswami for some special service, so Jiva Goswami said, “Yes, You should sweep the Kunj because Shyamsundar temple is Sevakunj area, so You should sweep the Kunjas every dau. So, He gave Hima very humble service , generally sweeper is a very low-down service but He very happily took the service and was sweeping the Kunj everyday. One time in the Sevakunj area, Radha and Krishna and all the Gopis were doing rasa dance and somehow that night, They just went mad in ecstasy and everybody was dancing wildly and so wildly, and Radharani was dancing so wildly, She didn’t notice that Her ankle bell fell off. And then later they retired from the rasalila. And the next morning, here comes Dukhi Krishnadas doing His service sweeping, suddenly He saw this beautiful nupur bracelet, ankle bell bracelet and He could see it was glowing and the whole Kunj was brilliant with this golden glow. He could understand this was not an ordinary thing, and when He reached down to touch it, spiritual charge went through His whole body. Then very carefully He lifted that, He tied it in His cloth and thought, “I will have to return this to its owner, and owner must be someone very special, So He continued sweeping, then sometime later Radharani noticed that Her ankle bell had fallen off in Her ecstasy. So She told Lalita, You have to find this ankle bell. So Lalita Sakhi disguised Herself as an old woman and she went back to the Sevakunj area and as She was looking around, She saw this fellow sweeping. So She asked Him, “Did You happen to see a very valuable ankle bell?”, and He said, “Yes. Is it Yours?”. She said “No. It belongs to my daughter-in-law.” Because She is playing the part of an old lady. So He said, “So it’s not Yours then?”, and she said “No. But You can give it to me and I will give it to my daughter-in-law.” Bur He said “No, no, no. This is a very valuable ankle bell. I can only return it to the owner itself.” To this the old lady said, “But She is my daughter-in-law, You can give it to me, I am honest.” But He said, “No, no, no.” He was very clever, He knew something very special was happening. So then Lalita Sakhi took Him out of the Kunj and went into Radharani’s quarters. When He went into the quarters of Radharani, the suddenly He was stunned in spiritual ecstasy, He fell on the ground and began to cry. And suddenly Lalita Sakhi revealed Herself and He saw the beautiful form of Lalita Sakhi and the beautiful forms of Radharani. And He was just in ecstasy and then Radharani asked for Her ankle bell. He took it out of His cloth, He handed it to Radharani, He took and placed it on His forehead like this so that it came down and made a mark on His head like this. And then she took one bell and touched Her lotus feet and put a little bindu with the dust of Her lotus feet. And told Him that, “You have so much love for my Shyam. Your name will be Shyamananda”, and then She manifested a beautiful deity of Radha and Krishna right from Her heart and gave it to Shyamananda to worship. So whenever you go to Shyamasundar temple, you’ll see that the pujaris everywhere have a special type of Tilak. The leaf part of the Tilak is empty because She just put the ankle bell so it fell like that, so it’s empty and there’s a Chandan coloured bindu. The tilak is very similar to Nimarka tilak, but Nimarka tilak has a black bindu, this is a Shyamanandi tilak. So then everybody began to notice that Dukhi Krishnadas had a new name and He had a new type of tilak, a bona fide tilak or a bogus tilak. So it became a big controvery, it was all over the internet, Jiva Goswami has reinitiated Dukhi Krishnadas and given Him a new name, He stole Hriday Chaitanya’s disciple and all these rumours went through the Vrindavan town. And finally some disciples of Hriday Chaitanya passing through Vrindavan heard these rumours, They saw it was true, He was now known as Shyamananda, He has this speculation tilak. So they went back to Kalna and told Hriday Chaitanya that this was going on. Hriday Chaitanya was very furious, how Jiva Goswami has stolen my disciple and reinitiated Him. So He immediately wrote a letter to Jiva Goswami But Jiva Goswami was jumping ahead. Jiva Goswami saw His funny tilak and His beautiful deities and He understood something had happened. And Radharani had told Him that, “You take these deities and you worship them and later you will meet Rasik Murari and you will preach all over Orissa with Rasik Murari.” But He had never heard of Rasik Murari spo He had no idea what She was talking about but She had given Him this instruction. So when He saw this funny tilak and this new name, then Jiva Goswami asked and He explained everything to Jiva Gsowami. And Jiva Goswami said, “Yes, very nice. This is the mercy of Your spiritual master Hriday Chaitanya.” So Hriday Chaitanya wrote a big letter criticizing Jiva Goswami and all this and He sent five of His disciples. They went through to Jiva Goswami and Jiva Goswami laughed and He said, “How can I take Him as my disciple if I am not even fit to be His disciple. This was the special mercy of Hriday Chaitanys that He got this special name and He got this special tilak.” And so He sent a letter back to Hriday Chaitanya saying as such. But Hriday Chaitanya wasn’t convinced when He got the letter. He said, “No. Everbody’s telling the same thing. Everybody who comes says that You’ve stolen Him.” So He got all the 64 mahants and many other associates and a big group of them went off on a big long tour to Vrindavan. And when they got to Vrindavan, they challenged Jiva Goswami. But Jiva Goswami didn’t say anything, He just denied of stealing Him and again said that I am not even fit to be His disciple, what to speak of taking Him as my disciple. So the Hriday Chaitanya said, “I will wipe this tilak. Where did you get this tilak.” He said, “Guru Maharaj this is all Your mercy.” To this Hriday Chaitanys said, “Where have I given this tilak? Where have I given this name?”. He said, “ But Guru Maharaj this is all Your mercy.” And Hriday Chaitanys said, “I’ll show You my mercy.” So He took sand and water and began to rub that tilak mark to wipe it from Shyamananda’s face. And the more He wiped, the more began to glow the golden colour and shine like anything. And all the Vaishnavas were astonished when they saw this. They were amazed. Then Hriday Chaitanya realized that this is some special mercy. Then Jiva Goswami who wanted to wait till the proper time, He told the whole story how Radhrani has given this name and how Radharani has given this tilak. And all the Vaishnavas bowed at the lotus feet of Jiva Goswami, they were sorry for calling Him out on speculation tilak and speculation name and everything was settled very nicely. And many Vaishnavas stayed with Hriday Chaitanya in Braj for some time and then they went on parikrama. So now the controversy increases even more. So in their travels they came to Sanket, a place between Barsana and Nandagrama. Sanket means signals, so it is the place where gopis sent signals between Barsana and Nandagram where the leaders were going to be in the evening. So there was a group of rasalila players there. So this idea of actor’s playing out Krishna’s lilas is going on from at least 500 years, it is not a new thing. So they were displaying the lila of Radha and Krishna and Shyamananda went into the most ecstatic trance and He rolled on the ground, He was crying and pulling His hair. And Hriday Chaitanya was looking at this because Guri Das Pandit is Subal in Krishna Lila, so Gauri Das and Hriday Chaitanya are in Sakhya rasa. But He was being overwhelmed with Madhurya rasa. So He became very angry again and said, “What is this nonsense. You’re not following us, we’re in sakhya rasa. Shyamananda begged His forgiveness and said, “But I cannot change the feeling of my heart. It’s an affair of the heart.” He said I cannot change but Hriday Chaitanya said, “No, no, no. I am going to reject You as a disciple and a big argument was there and finally He decided He would wait for the next and think about it what to do. So He meditated all night, He became even more angry and in the morning He said, “Why have You stepped over Your Guru.” He said no and then explaind that in Madhurya rasa, sakhya rasa is also there and said that “I am not leaving out sakhya rasa. This is my eternal identity. What can I do?” And Hriday Chaitanya grabbed a branch and began to beat Shyamananda like anything till the time the bruises and cuts were coming on His body, He beat Him with this branch. And all the mahants stopped Him, they said, “What are you doing? What are You doing? Stop all this! Stop all this!” So that night, in His dream, Lord Chaitanya appeared and He had all this cloth on His body that was all sticking to His body with blood and Hriday Chaitanya fell on His feet, “Mahaprabhu what happened? What happened? My dear Lord what happened?” Krishna said, “What do You mean by what happened? You Yourself have done this. Shyamananda is my very dear devotee. So I have protected Him from Your beating and so I have taken all that beating.” We hear only about Haridas Thakur when Mahaprabhu took the beating of the Muslim soldiers. So this is the second instance. Then Chaitanya Maharprabhu said, “You immediately beg forgiveness from Him.” So in the morning, Hriday Chaitanya fell at the feet of Shyamananda, Shyamananda fell at the feet of His Guru, They embraced each other and everything was settled and He said that “Yes. It’s true the Sakhya rasa is included with it because all the rasa are included in Madhurya rasa.” And in this way, He was very happy and said that, “From now on, You are not my servant. You are my life and soul.” And then He returned to Kalna with all the Vaishanvas. Also when Lord Chaitanya criticized Hriday Chaitanya for beating Shyamananda, He said, “You can only rectify this situation by performing twelve festivals in Braj. So in this way, Hriday Chaitanya collected and collected and performed 12 festivals, dol yatra, jhulan yatra and so many different festivals and then Hriday Chaitanya returned to Kalna. So finally Jiva Goswami saw that nobody in Bengal knew that the Vishnava philosophy was being systemized by all the Goswamis in Vrindavan. So He needed to get the books to Bengal and the three most competent people were Narottam, Srinivasa and Shyamananda. So He had some merchants from Mathura built a special bullock cart with space o lock up all the books and facilities to carry our three saints on these and with the blessing of Jiva Goswami, they started off for Bengal. Then somewhere in Banavishnupur, King Bir Hambir stole all the books. We can’s imagine the distress of the devoteed when they woke up in the morning and the books were gone, its’s unimaginable. But Srinivasa said, “I will stay to find out, You go on.” So then Shyamananda and Narottam went together to Ketrigram and they stayed there for some time and then Shyamananda told, “My duty is to preach in Orissa.” So He returned to Orissa and there He began His preaching. And this was very important because after Mahaprabhu left,the Mughals had attacked and the dynasty of Maharashtrapura was overturned. Even one King attacked the Jagannath temple and they had to take the deity and flee. So everything was disturbed, all the great preachers of Mahaprabhu’s movement had left. There were a few of them, Dhyanchandra and Gopalguru. But gradually Gaudiya Vaishnavism was fading out and people were becoming very materialistic, the Mughals disturbed everyone and tortured everyone and killed them. And the people were in a very distraught condition. An that was when our Shyamananda appeared on the scene, He was a very powerful preacher and He began going around and reviving. He was most important person for reviving Gaudiya Vaishnavism in Orissa. Then after sometime, He again went to spade another visit Braj and He met Jiva Goswami, He was very happy to see His Guru, His Guru had already heard about His great preaching, hoe He was reving and revitalizing the preaching of Gaudiya Vishnavism in Puri, His Guru was very happy to see Him and told Him to hurry back and continue the preaching work. Then on the way back He stopped as He heard that everybody was going to the Katerigram festival. So He went to Ketrigram, then He stopped at Kalni again and then He went back to Orissa, and again in Orissa he began His preaching in a very heavy away. And that’s when He stopped in one village in North Bengal and the son of the king of that place was very much spiritually inclined, and the King and queen were also spiritually inclined, so they all became the disciples of Shyamananda. And since He was the King, He also became Chaitanya das just like King Bir Hambir also became a Chaitanya das and His son became Rasikananda but he’s more famously known as Rasik Murari, as Radharani had told that You should preach with Rasik Murari. So they preached all over, Orissa and then there was one fellow named Damodar, who was a great Mayavadi, big big learned scholar and philosopher Rasik Murari was anxious that somehow He get the association of Shyamananda. So they met Damodar, and for 15 days they had debate and finally Damodar was defeated and He became the disciple of Shyamananda, so with Rasik Murari and Damodar, He began His preaching like anything. And then in some village, they were having a Harinam Sankirtan when He was very famous for His special kind of Kirtan called Reneti, just like Narottam was Padyavali and His was Reneti. And then there was one soldier named Sher Khan and seeing the Vaishnavas blissfully chanting made him furious and he rode himself into the middle of them and broke up their Kirtan party and prohibited them from doing this. So next day, Shyamananda got even more people together and again they did ecstatic kirtan, and this time Sher Khan became really infuriated, he began to break the mrdangas and beat the people. Then suddenly, Shyamananda began to chant in a very hight voice, “Radha Krishna. Radha Krishna.” And suddenly the Muslim soldiers began to vomit blood and Sher Khan saw he was vomiting blood and their beards were catching fire. So they immediately ran to the river and put out the fire in their beards. And the next day Sher Khan came and fell at the feet of Shyamananda and said last time, golden divinity appeared in my dream and He told me that, “You should know that there’s no difference between who you call allah and who the Hindus worship. You have mistreated my devotees, I am very angry with you and I’m going to finish you unless you take initiation from Shyamananda.” And then Sher Khan said, “So that golden divinity told me that I am non- different from the Hindus and He told me to come and I am begging You for initiation.” So He gave Sher Khan initiation. So then He established a beautiful Radha Shyamsundar temple ina place in Northern Orissa called Gopi Balapur and this is the peet of Shyamanandi Vaishnavas. So He preached around Gopi Balapur and converted many people to Gaudiya Vaishnavism and He was the main person after Chaitanya Mahaprabhu’s disappearance to revive Gaudiya Vaishnavism in Bengal. So in this way He had many nice disciples in Northern area called Nrsimhapur. So He went there to Narsimhapur, and while in Narsimhapur, He got the news that Hriday Chaitanya had left His body. Upon hearing this news, Shyamananda was completely devastated and He was practically ready to leave His body but somehow the Vaishnavas begged Him to stay. Then He stayed for sometime, and then He got the news that Damodar had also left this world, but He never recovered from the shock of Damodar leaving and after that He became very ill. So finally the devotees realized that He was going to leave, so there was a big kirtan and He left this world. And Rasik Murari made a beautiful samadhi for them in Narsimhapur and every year, throughout the year they do the twelve festivals in honour of the twelve festivals they had performed in Narsimhapur. So this deity in Radha Shyamsundar temple in Vrindavan, the actual original deity of Shyamananda Prabhu is a small deity on the right side. And the big deity is the deity of Baladeva Vidyabhushan. So this temple is a very special temple. Also when Lord Chaitanya criticized Hriday Chaitanya for beating Shyamananda, He said, “You can only rectify this situation by performing twelve festivals in Braj. So in this way, Hriday Chaitanya collected and collected and performed 12 festivals, dol yatra, jhulan yatra and so many different festivals and then Hriday Chaitanya returned to Kalna.