1. The document discusses ethics during Ramadan, noting that it is proper to greet non-Muslims during celebrations, serve modest meals without excess or lack, and observe the month with utmost sincerity including repentance and praise of Allah. It is also unethical to eat in front of those fasting.
2. Aristotle's concept of virtue being developed through good habits relates to traditional Ramadan practices like giving during Iftar and acts of kindness, which when done daily become habits improving one's character.
3. As non-Muslims, we should respect those fasting by not eating around them, and hide eating like some Muslims do, in order to show solidarity, respect, and empathy
1. The document discusses ethics during Ramadan, noting that it is proper to greet non-Muslims during celebrations, serve modest meals without excess or lack, and observe the month with utmost sincerity including repentance and praise of Allah. It is also unethical to eat in front of those fasting.
2. Aristotle's concept of virtue being developed through good habits relates to traditional Ramadan practices like giving during Iftar and acts of kindness, which when done daily become habits improving one's character.
3. As non-Muslims, we should respect those fasting by not eating around them, and hide eating like some Muslims do, in order to show solidarity, respect, and empathy
1. The document discusses ethics during Ramadan, noting that it is proper to greet non-Muslims during celebrations, serve modest meals without excess or lack, and observe the month with utmost sincerity including repentance and praise of Allah. It is also unethical to eat in front of those fasting.
2. Aristotle's concept of virtue being developed through good habits relates to traditional Ramadan practices like giving during Iftar and acts of kindness, which when done daily become habits improving one's character.
3. As non-Muslims, we should respect those fasting by not eating around them, and hide eating like some Muslims do, in order to show solidarity, respect, and empathy
Name: Argefe Llanos Juegos Instructor: Professor Najifah Macaraya
Subject: Ethics Date: 27/04/2022
Ethics in Ramadhan 1. What do you think is the proper ethics in Ramadhan? There are many ethical codes in observing Ramadhan and some of the things that were highlighted in the discussion is that surely: Non-Muslims or Christians can greet people during Ramadhan because in times of Prophet Muhammad people also give greetings for the celebration. In servings meals it should be only be in moderation, “Walang labis, walang kulang” in order to avoid wasting food when it can’t be consumed. The serving of meals should also be simple, not extravagant, and not noticeable by many since there are people out there who don’t even have the penny to buy or supply their own food. There are unfortunate ones who were celebrating Ramadhan that can’t serve meals during “Sol” and “Buka”. This time of the month is way that Islam people reset their minds, to repent their sins and give praise to Allah so it should be in an outmost sincerity. Eating in font of someone who is fasting is not ethical, we should show respect and empathy. 2. How will you relate Aristotle’s concept of virtuous act in relation to the traditional practices of Ramadhan? During Ramadhan, the spirit of giving especially during Iftar and with the acts of kindness, the self-restraint and temperance are some of the highlight and are multiple practices that are usually observed. Since these acts are practiced on a daily basis, according to Sir Ahmad Suharto, it becomes a habit. When something is done constantly, in a daily basis, it becomes a habit and praying is also a big example. These ideas correlates to philosophy, especially to Aristotle's concept of Virtual Ethics. It states that to develop a moral virtue, we must have a good habit and develop good habits. By integrating good dids into our deliberate actions we also develop our own moral character 3. As a non-Muslim, is it ethical to eat in front of a fasting Muslim? In times of this month when Islam people show their sincerity and devotion in their faith, us Christian's, should be sensitive and respectful. When someone is fasting, let's show the solidarity, respect and empathy by not eating our meals in front of them or even trying to make jokes that involves about eating when they are around. I have also heard and I've read of something that those women or other person who can't participate the fasting or can't fast due to some reasons hides themselves when they eat or they don't make it obvious when they eat in order to show respect for the ones who's fasting. So even Muslims practice these things how much more of the Christians and non-Muslims? Aside from that and again, it is a way to show respect to our Muslim brothers and sister and respect is an initiative act, an act of kindness that manifest our own moral standards. So this concludes that it is not ethical to eat in front or near someone who's celebrating Ramadhan, especially for the ones who fast.