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من أخلاق المؤمنين
من أخلاق المؤمنين
من أخلاق المؤمنين
ﺇﻥﱠ ﺍﳊﻤﺪ ﷲِ ﻧﺤﻤﺪﻩ ،ﻭﻧﺴﺘﻌﻴﻨﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ ،ﻭﻧﻌﻮﺫﹸ ﺑﺎﷲ ﺗﻌﺎﱃ ﻣﻦ ﺷﺮﻭﺭﹺ ﺃﻧﻔﹸﺴِﻨﺎ ،ﻭﺳﻴﺌﺎﺕ
ﺃﻋﻤﺎﻟﻨﺎ ،ﻣﻦ ﻳﻬﺪﻩ ﺍﷲُ ﻓﻼ ﻣﻀﻞﱠ ﻟﹶﻪ ،ﻭﻣﻦ ﻳﻀﻠﻞﹾ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ ،ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﹶﻪ ﺇﻟﹼﺎ ﺍﷲُ ﻭﺣﺪﻩ ﻻﺷﺮﻳﻚ
ﻟﹶﻪ ،ﺟﻞﱠ ﻋﻦﹺ ﺍﻟﺸﺒﻴﻪ ﻭﺍﻟـﻤﺜﻴﻞﹺ ،ﻭﺍﻟﻜﹸﻒﺀِ ﻭﺍﻟﻨﻈﲑ ،ﻭﺃﺷﻬﺪ ﺃﻥﱠ ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ ،ﻭﺻﻔﻴﻪ ﻭﺧﻠﻴﻠﹸﻪ،
ﺻﻠﻰ ﺍﷲُ ﻭﺳﻠﱠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻴﻪ ،ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ،ﻭﺃﺻﺤﺎﺑﹺﻪ ﺍﻟﻐﺮ ﺍﻟـﻤﻴﺎﻣﲔ ،ﻣﺎ ﺍﺗﺼﻠﺖ ﻋﲔ ﺑﹺﻨﻈﹶﺮ،
ﺃﻣﺎ ﺑﻌﺪ:
ﻓﻘﺪ ﺧﻠﹶﻖ ﺍﷲُ ﺗﻌﺎﱃ ﺃﺑﺎﻧﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﰒ ﺃﻫﺒﻄﹶﻪ ﺇﱃ ﺍﻷﺭﺽ ،ﻓﺼﺎﺭ ﰲ ﺍﻷﺭﺽﹺ ﺧﻼﻑ ﺣﺎﻟﻪ
ﰲ ﺍﳉﻨﺔ ،ﻓﺈﻧﻪ ﻛﺎﻥ ﰲ ﺍﳉﻨﺔ ﻻ ﻳﺠﻮﻉ ﻓﻴﻬﺎ ﻭﻻ ﻳﻌﺮﻯ ،ﻭﻛﺎﻥ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﺳﻌﻴﺪﺍﹰ ﺳﻌﺎﺩﺓﹰ ﺗﺎﻣﺔﹰ ﻭﻻ ﻳﺸﻘﻰ،
ﻟﻜﻨﻪ ﳌﺎ ﺃﻧﺰﻟﹶﻪ ﺍﷲُ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻷﺭﺽﹺ ﺟﻌﻠﻪ ﻫﻮ ﻭﺫﹸﺭﻳﺘﻪ ﻳﺘﻘﹶﻠﱠﺒﻮ ﹶﻥ ﻓﻴﻬﺎ ﻣﺎ ﺑﲔ ﻓﹶﺮﺡﹴ ﻭﺣﺰﻥ ،ﻭﻣﺎ ﺑﲔ ﺷﻘﺎﺀٍ
ﻭﻫﻢ ،ﻭﻣﺎ ﺑﲔ ﺫﻫﺎﺏﹴ ﻭﻣﺠﻲﺀ ،ﻭﻣﺎ ﺑﲔ ﻓﹸﺮﻗﹶﺔ ﻭﺍﺟﺘﻤﺎﻉ ،ﻭﺟﻌﻞﹶ ﺍﷲُ ﺗﻌﺎﱃ ﺍﻟﺮﺍﺣﺔﹶ ﺍﻟﺘﺎﻣﺔﹶ ﻫﻨﺎﻙ -ﺃﻱ ﰲ
ﺍﳉﻨﺔ . -
ﻭﻟﻘﺪ ﺟﻌﻞﹶ ﺍﷲُ ﺗﻌﺎﱃ ﻟﻠﻤﺆﻣﻨﲔ ﻣﻦ ﺍﻷﺧﻼﻕﹺ ﻣﺎ ﻳﻌﺼﻤﻬﻢ ﰲ ﺣﻴﺎﺗﻬﻢ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻟﺰﻟﹶﻞ ،ﻭﳚﻌﻠﹸﻬﻢ
ﻳﺘﻌﺎﻳﺸﻮﻥ ﻣﻊ ﻫﻤﻮﻣﻬﺎ ،ﺣﺜﻬﻢ ﻋﻠﻰ ﺧﻠﹸﻖﹴ ﻣﻦ ﺃﻋﻈﻢﹺ ﺍﻷﺧﻼﻕ ،ﻣﺎ ﻳﻜﺎﺩ ﺍﷲُ ﺗﻌﺎﱃ ﻳﺬﻛﹸﺮ ﻧﺒﻴﺎﹰ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀِ
ﻫﺬﺍ ﺍﳋﻠﻖ ﺟﻌﻠﹶﻪ ﺍﷲُ ﺗﻌﺎﱃ ﺳﺒﺒﺎﹰ ﻣﻦ ﺃﺳﺒﺎﺏﹺ ﺩﺧﻮﻝﹺ ﺍﳉﻨﺔ ،ﻭ ﻻ ﻳﺴﺘﻘﻴﻢ ﻋﻴﺶ ﺍﻹﻧﺴﺎﻥ ﺃﺑﺪﺍﹰ ﺇﻟﹼﺎ ﺇﺫﺍ
ﺗﺤﻠﱠﻰ ﺑﻪ ،ﻫﺬﺍ ﺍﳋﻠﻖ ﻳﻜﻮﻥﹸ ﺍﷲُ ﺗﻌﺎﱃ ﻣﻊ ﺃﻫﻠﻪ ﻣﺆﻳﺪﺍﹰ ﻭﻧﺼﲑﺍﹰ ﻭﻗﺎﺋﻤﺎﹰ ﻭﻇﹶﻬﲑﺍﹰ ،ﻫﺬﺍ ﺍﳋﻠﻖ ﻻ ﻳﺴﺘﻄﻴﻊ
ﺍﻹﻧﺴﺎﻥﹸ ﺃﻥ ﻳﺘﺨﻠﱠﺺ ﻣﻦ ﻫﻢ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻦ ﻛﹸﺮﺑﹺﻬﺎ؛ ﺇﻟﹼﺎ ﺇﺫﺍ ﲢﻠﱠﻰ ﺑﻪ ،ﻭﻣﻠﹶﺄﹶ ﺑﻪ ﻗﹶﻠﺒﻪ ﻭﻋﻘﻠﹶﻪ.
ﺇﻥﱠ ﻫﺬﺍ ﺍﳋﹸﻠﹸﻖ :ﻫﻮ ﺍﻟﺼﺒﺮ ،ﻭﻫﻮ ﰲ ﺣﻘﻴﻘﹶﺘﻪ:ﺇﻣﺴﺎﻙ ﻟﻠﻨﻔﺲﹺ ﻋﻦ ﺍﻟﺘﺠﺰﻉﹺ ﺑﺎﳌﺼﺎﺋﺐﹺ ﺍﻟﱵ ﺗﻨﺰﹺﻝﹸ
ﺑﺎﻹﻧﺴﺎﻥ ﰲ ﺍﻟﺪﻧﻴﺎ .ﻓﺈﺫﺍ ﺍﺳﺘﻄﺎﻉ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥﹸ ﺃﻥ ﻳﻀﺒﻂﹶ ﻣﺸﺎﻋﺮﻩ ،ﻭﺃﻥ ﻳﺤﺘﺴﺐ ﺃﺟﺮﻩ ﻋﻨﺪ ﺍﷲِ ﺗﻌﺎﱃ،
ﻭﺃﻥ ﻳﻠﺘﻤﺲ ﺣﻼﻭﺓﹶ ﺍﻷﺟﺮﹺ ﺍﻟـﻤﺘﺮﺗﺐ ﻋﻠﻰ ﺍﳌﺼﻴﺒﺔ ﺍﻟﱵ ﺗﺼﻴﺒﻪ ،ﻓﺈﻧﻪ ﻳﻜﻮﻥﹸ ﻣﻦ ﺍﻟﺼﺎﺑﹺﺮﻳﻦ ﺣﻘﺎﹰ ﻭﺻﺪﻗﺎﹰ.
ﻣﺪﺡ ﺍﷲُ ﺗﻌﺎﱃ ﺃﻫﻞﹶ ﺍﳉﻨﺔ ﺑﺼﱪﹺﻫﻢ ،ﻭﺟﻌﻞﹶ ﻋﺎﻗﺒﺔﹶ ﺍﻟﺼﱪﹺ ﺍﳉﻨﺔ ،ﻓﻬﻨﻴﺌﺎﹰ ﻟﻜﹸﻞﱢ ﺻﺎﺑﺮﹴ ﻣﺤﺘﺴِﺐ! ﻗﺎﻝ
ﺗﻌﺎﱃ} :ﺇﹺﻧﻲ ﺟﺰﻳﺘﻬﻢ ﺍﻟﹾﻴﻮﻡ ﺑﹺﻤﺎ ﺻﺒﺮﻭﺍ ﺃﹶﻧﻬﻢ ﻫﻢ ﺍﻟﹾﻔﹶﺎﺋﺰﻭﻥ{ ﻭﻗﺎﻝﹶ ﺍﷲُ ﺗﻌﺎﱃ ﻷﻫﻞﹺ ﺍﳉﻨﺔ}:ﺳﻼﹶﻡ ﻋﻠﹶﻴﻜﹸﻢ
ﻭﺑﻴﻦ ﺍﷲُ ﺗﻌﺎﱃ ﺃﺧﻼﻕ ﺍﻷﻧﺒﻴﺎﺀِ ﻭﺫﻛﺮ ﰲ ﻛﺘﺎﺑﻪ ﻣﺎ ﻧﺰﻝﹶ ﻢ ﻣﻦ ﺍﳌﺼﺎﺋﺐ ،ﻓﺤﻜﻰ ﺍﷲُ ﺗﻌﺎﱃ ﻋﻠﻴﻨﺎ
ﺃﻥﱠ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﹸﻟﻘﻲ ﰲ ﺍﻟﻨﺎﺭﹺ ﻓﺼﱪ ،ﻭﺣﻜﻰ ﻋﻦ ﺇﲰﺎﻋﻴﻞﹶ ﺃﻧﻪ ﺃﹸﺿﺠﹺﻊ ﻟﻠﺬﱠﺑﺢﹺ ﻓﹶﺼﺒﺮ ،ﻭﺣﻜﻰ ﻋﻦ
ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﻪ ﺃﹸﻟﻘﻲ ﰲ ﺍﻟـﺠﺐ ،ﰒ ﺃﹸﺩﺧﻞﹶ ﺇﱃ ﺍﻟﺴﺠﻦ ﻭﻣﻊ ﺫﻟﻚ ﺻﺒﺮ ،ﻭﺫﻛﺮ ﺍﷲُ ﺗﻌﺎﱃ ﻋﻦ
ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻛﻴﻒ ﺗﺘﺎﺑﻌﺖ ﻋﻠﻴﻪ ﺍﻷﻣﺮﺍﺽ ،ﻭﻛﻴﻒ ﻛﺎﻥﹶ ﻳﺮﻯ ﺃﻭﻻﺩﻩ ﳝﻮﺗﻮﻥﹶ ﺍﻟﻮﺍﺣﺪ ﺗﻠﻮ ﺍﻵﺧﺮ،
ﻭﻳﺮﻯ ﺃﺳﺮﺗﻪ ﺟﻤﻴﻌﺎﹰ ﲤﻮﺕ ﺑﲔ ﻳﺪﻳﻪ ،ﺣﱴ ﱂ ﻳﺒﻖ ﻣﻦ ﻣﺎﻟﻪ ﻭﺃﻫﻠﻪ ﺇﻟﹼﺎ ﺯﻭﺟﺔﹰ ﻭﺍﺣﺪﺓﹰ ،ﻭﻣﻊ ﺫﻟﻚ ﺻﱪ.
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ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ:
ﺫﻛﺮ ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﻭﺻﻴﺘﻪ ﻟﻨﺒﻴﻨﺎ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓﹸ ﻭﺍﻟﺴﻼﻡ؛ ﻓﻘﺎﻝ ﺟﻞﱠ ﻭﻋﻼ ﻟﻪ} :ﻭﺍﺻﺒﹺﺮ ﻭﻣﺎ ﺻﺒﺮﻙ ﺇﹺﻻﱠ
ﺑﹺﺎﻟﻠﹼﻪ {ﻓﺎﺻﺒﹺﺮ ﺇﻥ ﻣﺎﺕ ﺍﺑﻨﻚ ﺍﻟﻘﺎﺳﻢ ﺑﲔ ﻳﺪﻳﻚ ،ﺍﺻﺒﹺﺮ ﺇﻥ ﻣﺎﺗﺖ ﺍﺑﻨﺘﻚ ﺃﻡ ﻛﹸﻠﺜﻮﻡﹴ ﺑﲔ ﻳﺪﻳﻚ ،ﺍﺻﺒﹺﺮ ﺇﻥ
ﻣﺎﺗﺖ ﺍﺑﻨﺘﻚ ﺯﻳﻨﺐ ،ﻭﻣﺎﺗﺖ ﺍﺑﻨﺘﻚ ﺭﻗﹶﻴﺔﹸ ،ﻭﻣﺎﺗﺖ ﺯﻭﺟﺘﻚ ،ﻭﺗﺘﺎﺑﻌﺖ ﻋﻠﻴﻚ ﺍﳌﺼﺎﺋﺐ ،ﻭﺗﺘﺎﺑﻌﺖ ﻋﻠﻴﻚ
ﺍﻷﻣﺮﺍﺽ ،ﻭﻗﹸﺘﻞﹶ ﻣﻦ ﺗﺤﺒﻪ ﻣﻦ ﺃﺻﺤﺎﺑﹺﻚ ،ﻓﺮﺃﻳﺖ ﻋﻤﻚ ﲪﺰﺓﹶ ﻗﺪ ﺑﻘﺮ ﺑﻄﻨﻪ ،ﻭﺟﺪﻉ ﺃﻧﻔﹸﻪ ،ﻭﻗﹸﻄﱢﻌﺖ
ﺃﹸﺫﻧﺎﻩ ،ﻭﺭﺃﻳﺖ ﰲ ﺃﺻﺤﺎﺑﹺﻚ ﻣﺎ ﺭﺃﻳﺖ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﳌﺼﺎﺋﺐ؛ ﻣ ﻊ ﻫﺬﺍ ﻛﹸﻠﱢﻪ } ﻭﺍﺻﺒﹺﺮ ﻭﻣﺎ ﺻﺒﺮﻙ ﺇﹺﻻﱠ ﺑﹺﺎﻟﻠﹼﻪ
{.
ﻭﺫﻛﺮ ﺍﷲُ ﺗﻌﺎﱃ ﺃﻧﺒﻴﺎﺀَﻩ ﻓﻘﺎﻝ ﺟﻞﱠ ﻭﻋﻼ} :ﻭﺇﹺﺳﻤﺎﻋﻴﻞﹶ ﻭﺇﹺﺩﺭﹺﻳﺲ ﻭﺫﹶﺍ ﺍﻟﹾﻜﻔﹾﻞﹺ ﻛﹸﻞﱞ ﻣﻦ ﺍﻟﺼﺎﺑﹺﺮﹺﻳﻦ{
ﺃﻭﻟﺌﻚ ﺍﻷﻧﺒﻴﺎﺀُ ﺍﻟﺬﻳﻦ ﻭﺻﻔﹶﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﺬﺍ ﺍﻟﻮﺻﻒ ،ﻣﺎ ﻳﻜﺎﺩ ﻧﱯ ﻣﻨﻬﻢ ﺇﻟﹼﺎ ﻭﻗﹶﻊ ﻋﻠﻴﻪ ﻣﻦ ﺍﳌﺼﺎﺋﺐﹺ ﻭ
ﻭﺫﻛﺮ ﺍﷲُ ﺗﻌﺎﱃ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳌﺎ ﻗﺎﻝ ﻟﻪ ﺇﺧﻮﺍﻧﻪ} :ﻗﹶﺎﻟﹸﻮﺍﹾ ﺃﹶﺇﹺﻧﻚ ﻷَﻧﺖ ﻳﻮﺳﻒ ﻗﹶﺎﻝﹶ ﺃﹶﻧﺎﹾ
ﻳﻮﺳﻒ ﻭﻫـﺬﹶﺍ ﺃﹶﺧﻲ ﻗﹶﺪ ﻣﻦ ﺍﻟﻠﹼﻪ ﻋﻠﹶﻴﻨﺎ {ﳌﺎﺫﺍ ﻣﻦ ﺍﷲ ﻋﻠﻴﻪ؟ ﻗﺎﻝ ﻳﻮﺳﻒ } :ﺇﹺﻧﻪ ﻣﻦ ﻳﺘﻖﹺ ﻭﻳﹺﺼﺒﹺﺮ ﻓﹶﺈﹺﻥﱠ ﺍﻟﻠﹼﻪ
ﻻﹶ ﻳﻀﻴﻊ ﺃﹶﺟﺮ ﺍﻟﹾﻤﺤﺴِﻨﹺﲔ { ﺃﹸﻟﹾﻘﻴﺖ ﰲ ﺍﳉﹸﺐ ﻓﺼﺒﺮﺕ ،ﺻﺮﺕ ﺑﻌﺪﻫﺎ ﻋﺒﺪﺍﹰ ﻣﻤﻠﻮﻛﺎﹰ ﺃﹶﺧﺪﻡ ﻛﻤﺎ ﻳﺨﺪﻡ
ﺍﳌﻤﻠﻮﻙ ﻓﺼﱪﺕ ،ﺃﹸﺩﺧﻠﹾﺖ ﺑﻌﺪﻫﺎ ﺇﱃ ﺍﻟﺴﺠﻦﹺ ﻭﻣﻊ ﺫﻟﻚ ﺻﱪﺕ} ،ﺇﹺﻧﻪ ﻣﻦ ﻳﺘﻖﹺ ﻭﻳﹺﺼﺒﹺﺮ ﻓﹶﺈﹺﻥﱠ ﺍﻟﻠﹼﻪ ﻻﹶ ﻳﻀﻴﻊ
ﺃﹶﺟﺮ ﺍﻟﹾﻤﺤﺴِﻨﹺﲔ{.
ﻭﳌﺎ ﺫﻛﺮ ﺍﷲُ ﺟﻞﱠ ﻭﻋﻼ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺪﺣﻪ ﺑﻘﻮﻟﻪ} :ﺇﹺﻧﺎ ﻭﺟﺪﻧﺎﻩ ﺻﺎﺑﹺﺮﺍ{ ﱂ ﻳﻘﹸﻞﹾ ﺇﻧﺎ
ﻭﺟﺪﻧﺎﻩ ﻋﺎﺑﹺﺪﺍﹰ ،ﻭﻻ ﺻﺎﺋﻤﺎﹰ ،ﻭﻻ ﻗﺎﺋﻤﺎﹰ ،ﻭﺇﳕﺎ ﻗﺎﻝ } :ﺇﹺﻧﺎ ﻭﺟﺪﻧﺎﻩ ﺻﺎﺑﹺﺮﺍ ﻧﹺﻌﻢ ﺍﻟﹾﻌﺒﺪ ﺇﹺﻧﻪ ﺃﹶﻭﺍﺏ { ﻫﻜﺬﺍ
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ﺍﳌﺪﺡ ﰲ ﺍﻟﻘﺮﺁﻥ ﳌﻦ ﻛﺎﻧﻮﺍ ﻳﺼﱪﻭﻥ ﻋﻠﻰ ﻣﺎ ﻳﻨﺰﹺﻝﹸ ﻢ ﻣﻦ ﻣﺼﺎﺋﺐ ،ﺑﻞ ﻭﺭﺑﻤﺎ ﺗﺘﺎﺑﻊ ﻋﻠﻴﻬﻢ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼﺀ؛
ﻭﺫﻛﺮ ﺍﷲُ ﺟﻞﱠ ﰲ ﻋﻼﻩ ﺧﱪ ﺍﻷﻧﺒﻴﺎﺀِ ﻭﺍﻷﺋﻤﺔ ،ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ } :ﻭﺟﻌﻠﹾﻨﺎ ﻣﻨﻬﻢ ﺃﹶﺋﻤﺔﹰ ﻳﻬﺪﻭﻥﹶ
ﺑﹺﺄﹶﻣﺮﹺﻧﺎ{ ﺟﻌﻠﻨﺎﻫﻢ ﻗﺎﺩﺓﹶ ﺍﻟﻨﺎﺱ ،ﻭﺭﺅﻭﺱ ﺍﳋﲑﹺ ﻓﻴﻬﻢ ،ﻟﻜﻦ ﳌﺎﺫﺍ؟ } ﻟﹶﻤﺎ ﺻﺒﺮﻭﺍ ﻭﻛﹶﺎﻧﻮﺍ ﺑﹺﺂﻳﺎﺗﻨﺎ ﻳﻮﻗﻨﻮﻥ{
ﺍﺑﺘﻠﹶﻴﻨﺎﻫﻢ ﻓﺼﱪﻭﺍ ،ﺃﻧﺰﻟﻨﺎ ﻢ ﺍﻟﻀﺮ ﻓﺼﱪﻭﺍ ﻭﱂ ﻳﺠﺰﻋﻮﺍ ،ﺣﺮﻣﻨﺎﻫﻢ ﻣﻦ ﺍﻟـﻤﺘﻌﺔ ﰲ ﺍﳊﻴﺎﺓ ﻓﺼﱪﻭﺍ،
ﺍﺑﺘﻠﻴﻨﺎﻫﻢ ﺇﺫ ﱂ ﻧﺒﺘﻞﹺ ﻏﲑﻫﻢ ﻭﻫﻢ ﻳﺮﻭﻥﹶ ﺫﻟﻚ ﻓﺼﱪﻭﺍ ،ﻋﻨﺪﻫﺎ ﺍﺳﺘﺤﻘﻮﺍ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﺃﺋﻤﺔﹰ ﻳﻬﺪﻭﻥﹶ ﺑﺄﻣﺮﹺﻧﺎ.
ﺍﻟﺼﱪ ﻋﺒﺎﺩﺓ ﺍﻟﻀﺮﺍﺀ ،ﻭﻋﺪﺓ ﺍﳌﺴﻠﻢ ﺣﲔ ﻧﺰﻭﻝ ﺍﻟﺒﻼﺀ ،ﻭﺯﺍﺩ ﺍﳌﺆﻣﻦ ﺣﲔ ﻭﻗﻮﻉ ﺍﻻﺑﺘﻼﺀ ،ﻭﺍﻟﺼﱪ
ﺟﻮﺍﺩ ﻻ ﻳﻜﹾﺒﻮ ﻭﺻﺎﺭﻡ ﻻ ﻳﻨﺒﻮ ﻭﺟﻨﺪ ﻻ ﻳﻬﺰﻡ ،ﻭﺣﺼﻦ ﻻ ﻳﻬﺪﻡ ،ﻭﻗﺪ ﻛﺎﻥ ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻋﻠﻴﻪ
ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺇﻣﺎﻡ ﺍﻟﺼﺎﺑﺮﻳﻦ ﻭﺭﺃﺳﻬﻢ ،ﻓﻘﺪ ﺍﺑﺘﻠﻲ ﰲ ﻧﻔﺴﻪ ﺑﺎﻷﻣﺮﺍﺽﹺ ،ﻭﺍﺑﺘﻠﻲ ﺑﺈﺻﺎﺑﺎﺕ ﰲ ﺍﳊﺮﻭﺏﹺ
ﻭﺃﺭﺽﹺ ﺍﳉﻬﺎﺩ ،ﻭﺍﺑﺘﻠﻲ ﲟﻮﺕ ﺃﻭﻻﺩﻩ ﻭﺑﻨﺎﺗﻪ ،ﻭﺍﺑﺘﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺄﻥ ﺍﺗﻬﹺﻢ ﰲ ﻋﺮﺿﻪ ﺍﻟﺸﺮﻳﻒ
ﰲ ﺃﻣﻨﺎ ﻋﺎﺋﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ،ﻭﺍﺑﺘﻠﻲ ﺑﺎﳌﻨﺎﻓﻘﲔ ﺍﻟﺬﻳﻦ ﻳﻜﻴﺪﻭﻥ ﻟﻪ ﰲ ﻛﹸﻞﱢ ﻣﻮﻃﻦ ،ﻭﺍﺑﺘﻠﻲ ﺑﻔﻘﺪ ﺑﻌﺾﹺ
ﺃﺻﺤﺎﺑﻪ ﺣﻴﻨﻤﺎ ﻛﺎﻥ ﻳﺮﺳﻠﹸﻬﻢ ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﺍﷲِ ﻭﺗﻌﻠﻴﻢﹺ ﺍﻟﻨﺎﺱﹺ ﻛﻤﺎ ﰲ ﺣﺎﺩﺛﹶﺔ ﺑﹺﺌﺮﹺ ﻣﻌﻮﻧﺔﹶ ﻭﻏﲑﹺﻫﺎ ،ﺃﻭ ﺣﲔ
ﻳﺮﺳﻠﻬﻢ ﺭﺳﻼﹰ ﺇﱃ ﺑﻌﺾﹺ ﺍﳌﻠﻮﻙ ﻣﺜﻞﹶ ﻛﺴﺮﻯ ﻭﻏﲑﹺﻩ ﻓﻴﻘﺘﻠﻮﻧﻬﻢ ،ﰒﱠ ﺍﳍﻤﻮﻡ ﻭ ﺍﻟﻐﻤﻮﻡ ﺩﺍﺧﻞﹶ ﺍﻟﺒﻴﺖ
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ﻭﺧﺎﺭﹺﺟﻪ ،ﻭﻣﻊ ﺫﻟﻚ ﻛﻠﱢﻪ ﻛﺎﻥﹶ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺻﺎﺑﺮﺍﹰ ﻣﺤﺘﺴِﺒﺎﹰ }ﻭﺟﻌﻠﹾﻨﺎ ﻣﻨﻬﻢ ﺃﹶﺋﻤﺔﹰ ﻳﻬﺪﻭﻥﹶ ﺑﹺﺄﹶﻣﺮﹺﻧﺎ
ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻳﺤﺚﱡ ﺃﺻﺤﺎﺑﻪ ﺩﺍﺋﻤﺎﹰ ﻋﻠﻰ ﺍﻟﺼﱪﹺ ﻓﻴﻘﻮﻝ» :ﻭﻣﺎ ﺃﹸﻋﻄﻲ ﺃﹶﺣﺪ ﻋﻄﹶﺎﺀً
ﺧﻴﺮﺍ ﻭﺃﹶﻭﺳﻊ ﻣﻦ ﺍﻟﺼﺒﺮﹺ« ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ،ﻓﺄﻓﻀﻞﹸ ﻧﹺﻌﻤﺔ ﻳﻌﻄﻴﻚ ﺍﷲُ ﺇﻳﺎﻫﺎ ﺃﻥ ﻳﻤﻜﱢﻨﻚ ﻣﻦ
ﺍﻟﺼﱪ ،ﻭﻣﺎ ﺟﻌﻞﹶ ﰲ ﺃﺣﺪ ﻣﻦ ﺧﻠﻖﹴ ﺃﺣﺴﻦ ﻣﻦ ﺃﻥ ﻳﻮﻓﱢﻘﹶﻪ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺍﻟﺼﱪ.
ﻭﺑﻴﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥﱠ ﺍﻟﺼﱪ ﻳﺄﰐ ﺑﺎﻟﺘﺪﺭﻳﺞ ،ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ »ﻭﻣﻦ
ﻳﺴﺘﻌﻔﻒ ﻳﻌﻔﱠﻪ ﺍﻟﻠﱠﻪ ،ﻭﻣﻦ ﻳﺴﺘﻐﻦﹺ ﻳﻐﻨﹺﻪ ﺍﻟﻠﱠﻪ ﻭﻣﻦ ﻳﺘﺼﺒﺮ ﻳﺼﺒﺮﻩ ﺍﻟﻠﱠﻪ «ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ.
ﻛﺎﻥﹶ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺒﺸﺮ ﺍﻟﺼﺎﺑﺮﻳﻦ ﺑﺎﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺜﻮﺍﺏ ﺍﳉﺰﻳﻞ ،ﻳﻘﻮﻝﹸ ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻳﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ :ﻣﺎ ﻟﻌﺒﺪﻱ ﺍﳌﹸﺆ ﻣﻦﹺ ﻋﻨﺪﻱ ﺟﺰﺍﺀٌ ،ﺇﹺﺫﹶﺍ ﻗﹶﺒﻀﺖ ﺻﻔﻴﻪ ﻣﻦ ﺃﹶﻫﻞﹺ ﺍﻟﺪﻧﻴﺎ ﺛﹸﻢ
ﻓﺈﺫﺍ ﻛﺎﻥ ﻟﻚ ﺻﻔﻲ ﻣﻦ ﺯﻭﺟﺔ ﲢﺒﻬﺎ ،ﺃﻭ ﺃﻡ ﺃﻭ ﺃﺏﹴ ﺃﻭ ﻭﻟﺪ ﺃﻭ ﺃﺥﹴ ﺃﻭ ﺻﺪﻳﻖﹴ ﲢﺒﻪ ،ﻭ ﻗﺪ ﺟﺮﺕ
ﳏﺒﺘﻪ ﰲ ﻗﻠﺒﻚ ،ﺣﱴ ﺇﻧﻚ ﻻ ﺗﺼﺒﹺﺮ ﻋﻠﻰ ﺑﻌﺪﻩ ﻭﻻ ﺗﻜﺎﺩ ﺗﺘﺨﻴ ﹸﻞ ﺃﻧﻚ ﺗﻔﺎﺭﹺﻗﹸﻪ ،ﰒ ﻣﺎﺕ !ﻓﻬﻨﺎ ﻳﻨﻈﺮ ﺍﷲُ ﺇﱃ
ﻋﺒﺪﻩ ﳌﺎ ﻧﺰﻟﺖ ﺑﻪ ﺍﳌﺼﻴﺒﺔ :ﻫﻞ ﺟﺰﹺﻉ؟ ﻫﻞ ﺍﻋﺘﺮﺽ ﻋﻠﻰ ﻗﻀﺎﺀِ ﺍﷲِ ﻭﻗﺪﺭﹺﻩ؟ﻓﺈﻥ ﺻﱪ ﻓﻠﻴﺲ ﻟﻪ ﺟﺰﺍﺀٌ ﺇﻟﹼﺎ
ﺍﳉﻨﺔ.
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ﻣﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻣﺎﹰ ﺑﺎﻣﺮﺃﺓ ﺗﺒﻜﻲ ﻋﻨﺪ ﻗﱪﹴ ﻭﻗﺪ ﻓﹶﻘﹶﺪﺕ ﻭﻟﻴﺪﻫﺎ؛ ﻓﻘﺎﻝ ﳍﺎ ﻋﻠﻴﻪ
ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ":ﺍﺻﺒﹺﺮﻱ" ﻭﻣﻦ ﺷﺪﺓ ﺍﻟﺒﻜﺎﺀِ ﻭﺍﳊﹸﺰﻥ ﱂ ﺗﻌﺮﹺﻑ ﻫﺬﻩ ﺍﳌﺮﺃﺓﹸ ﺃﻥﱠ ﻣﻦ ﻳﻨﺼﺤﻬﺎ ﻫﻮ ﺍﻟﻨﱯ ﺻﻠﻰ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ،ﻓﻬﻞ ﺭﺃﻳﺖ ﻣﺼﻴﺒﺔﹰ ﺗﺤﻮﻝﹸ ﺑﻴﻨﻚ ﻭﺑﲔ ﻣﻌﺮﹺﻓﹶﺔ ﺍﻟﻨﺎﺱﹺ ﻣﻦ ﺣﻮﻟﻚ؟ ﻓﻠﻤﺎ ﻗﺎﻝﹶ ﳍﺎ":ﺍﺻﺒﹺﺮﻱ".
ﻗﺎﻟﺖ :ﺇﻟﻴﻚ ﻋﻨﻲ! ﻓﺈﻧﻚ ﱂ ﺗﺼﺐ ﺑﹺﻤﺼﻴﺒﱵ -ﺃﻱ :ﺃﻧﻚ ﻟﻮ ﻓﹶﻘﹶﺪﺕ ﻭﻟﺪﻙ ﻛﻤﺎ ﻓﻘﺪﺕ ﻭﻟﺪﻱ
ﻟﹶﺠﺰﹺﻋﺖ ﻛﹶﺠﺰﻋﻲ-
ﻓﺘﺮﻛﹶﻬﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ؛ ﻷﻧﻪ ﺭﺃﻯ ﺃﻥﱠ ﺍﳌﻮﻗﻒ ﻭﺍﳊﺎﻟﺔﹶ ﺍﻟﱵ ﺗﻌﻴﺸﻬﺎ ﺍﳌﺮﺃﺓﹸ ﻻ ﺗﻨﺎﺳﺐ ﺃﻥ
ﻓﺬﻫﺐ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ،ﻓﺠﺎﺀَ ﺑﻌﺾ ﺍﻟﻨﺎﺱﹺ ﻟﻠﻤﺮﺃﺓ ﻓﻘﺎﻟﻮﺍ ﳍﺎ :ﻭﻳﺤﻚ !ﺃﺗﺪﺭﻳﻦ ﻣﻦ ﻫﺬﺍ؟
ﺃﻱ :ﻛﻴﻒ ﺗﺮﺩﻳﻦ ﻋﻠﻰ ﺭﺳﻮﻝﹺ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺬﺍ ﺍﻟﺮﺩ؟!
ﻓﻘﺎﻣﺖ ﺍﳌﺮﺃﺓﹸ ،ﻭﺟﻤﻌﺖ ﻋﻠﻰ ﻧﻔﺴِﻬﺎ ﺛﻴﺎﺑﻬﺎ ،ﻭﻣﻀﺖ ﺗﺠـــﺮ ﺧﻄﺎﻫﺎ ﺑﹺﻬﻤﻬﺎ ﻭﻏﹶﻤﻬﺎ ﺇﱃ
ﺭﺳﻮﻝﹺ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻭﻗﺎﻟﺖ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ! ﻣﺎ ﻋﺮﻓﺘﻚ ،ﺍﻵﻥﹶ ﺃﺻﺒﹺﺮ.
ﺍﻷُﻭﻟﹶﻰ« ﻣﺘﻔﻖ ﻋﻠﻴﻪ ،ﺃﻱ :ﺍﻟﺼﱪ ﺍﳊﻘﻴﻘﻲ ﺍﻟﺬﻱ ﻳﺆﺟﺮ ﻋﻠﻴﻪ ﺍﻹﻧﺴﺎﻥ.
ﻓﻌﻨﺪﻣﺎ ﻳﻘﺎﻝﹸ ﻟﻪ :ﻣﺎﺕ ﻭﻟﺪﻙ ،ﺃﻭ ﺣﺼﻞﹶ ﺣﺮﻳﻖ ﻭﻣﺎﺕ ﺃﻭﻻﺩﻙ ﻛﻠﱡﻬﻢ ،ﺃﻭ ﺣﺼﻞﹶ ﺣﺎﺩﺙﹲ ﺑﺴﻴﺎﺭﺓ
ﻭﻣﺎﺗﺖ ﺫﹸﺭﻳﺘﻚ ،ﻫﻨﺎ ﻳﻨﻈﺮ ﺍﷲُ ﺗﻌﺎﱃ ﺇﱃ ﻋﺒﺪﻩ ﻭﺻﱪﹺﻩ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﺼﻴﺒﺔ.
ﻭﺃﻣﺎ ﻣﻦ ﻳﺼﺒﹺﺮ ﺑﻌﺪ ﺃﺳﺒﻮﻉﹴ ﺃﻭ ﺃﺳﺒﻮﻋﲔ ،ﻓﻬﺬﺍ ﻛﻤﺎ ﻗﺎﻝﹶ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ :ﻣﻦ ﺻﱪ ﻓﻠﻪ ﺍﻷﺟﺮ،
ﺃﻱ :ﺇﺫﺍ ﺃﹸﺧﺬﹶ ﻭﹺﻟﻴﺪ ﺍﻟﻨﺎﻗﹶﺔ ﻣﻨﻬﺎ ﻭﻏﹸﻴﺐ ﻋﻨﻬﺎ ﺑﻜﹶﺖ ﻳﻮﻣﺎﹰ ﻭﻳﻮﻣﲔ ﰒ ﺗﺴﻠﻮ ﻭﺗﻨﺴﺎﻩ ،ﻭﻫﻜﺬﺍ ﻛﻞﱡ
ﺍﳋﹶﻼﺋﻖ ،ﻓﺎﻟﺬﻱ ﻳﺼﺒﹺﺮ ﻋﻨﺪ ﺍﻟﺼﺪﻣﺔ ﺍﻷﻭﱃ ؛ ﻟﻪ ﺃﻋﻈﻢ ﺍﻷﺟﺮ ،ﺃﻣﺎ ﺍﻟﺬﻱ ﻳﺼﱪ ﺑﻌﺪﻫﺎ ﺑﺄﺳﺒﻮﻉﹴ
ﻭﺃﺳﺒﻮﻋﲔ ،ﻧﻘﻮﻝﹸ ﻟﻪ :ﻛﻞﱡ ﺍﻟﻨﺎﺱﹺ ﻳﺼﺒﹺﺮﻭﻥﹶ ﺣﱴ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺗﻨﺴﻰ» ،ﺇﹺﻧﻤﺎ ﺍﻟﺼﺒﺮ ﻋﻨﺪ ﺍﻟﺼﺪﻣﺔ ﺍﻷُﻭﻟﹶﻰ« .
ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺼﱪ ﺍﻟﱵ ﻳﺜﺎﺏ ﺍﳌﺆﻣﻦ ﻋﻠﻴﻬﺎ ﺍﻟﺼﱪ ﻋﻠﻰ ﺃﹶﻗﺪﺍﺭﹺ ﺍﷲِ ﺍﳌﹸﺆﻟﻤﺔ ﻭﻋﻠﻰ ﻣﺼﺎﺋﺐﹺ ﺍﳊﹶﻴﺎﺓ
ﺍﳌﹸﺘﻨﻮﻋﺔ ،ﻓﻤﻦ ﻣﻦ ﺍﻟﺒﺸﺮﹺ ﻣﻦ ﺳﻠﻢ ﻣﻦ ﺫﺍﻟﻚ؟ُ ﻣﻦ ﻣﻨﺎ ﻣﻦ ﻟﹶﻢ ﻳﺼﺐ ﺑﹺﻤﺮﺽﹴ؟ ﻣﻦ ﻣﻦ ﺍﻟﺒﺸﺮﹺ ﻣﻦ ﱂ ﻳﻔﻘﺪ
ﻭﳍﺬﺍ ﻗﺎﻝﹶ ﺍﷲُ ﺳﺒﺤﺎﻧﻪ ) :ﻭﻟﹶﻨﺒﻠﹸﻮﻧﻜﹸﻢ ﺑﹺﺸﻲﺀٍ ﻣﻦ ﺍﻟﹾﺨﻮﻑ ﻭﺍﻟﹾﺠﻮﻉﹺ ﻭﻧﻘﹾﺺﹴ ﻣﻦ ﺍﻷَﻣﻮﺍﻝﹺ ﻭﺍﻷﻧﻔﹸﺲﹺ
ﺧﺮﺝ ﻋﺒﺪﺍﷲِ ﺑﻦ ﻋﺒﺎﺱﹴ ﺭﺿﻲ ﺍﷲُ ﻋﻨﻬﻤﺎ ﻳﻮﻣﺎ ًﰲ ﺳﻔﹶﺮ ،ﻭﻛﺎﻥﹶ ﻟﻪ ﺃﺥ ﺷﺎﺏ ﺍﲰﻪ) ﻗﹸﺜﹶﻢ( ﻭﻛﺎﻥﹶ
ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﳛﺒﻪ ﺃﻛﺜﺮ ﳑﺎ ﳛﺐ ﺃﻭﻻﺩﻩ ،ﻓﺒﻠﹶﻐﻪ -ﻭﻫﻮ ﻣﺴﺎﻓﺮ -ﺃﻥﱠ ﺃﺧﺎﻩ ﻗﺪ ﻣﺎﺕ ،ﻓﺄﻧﺎﺥ ﺍﻟﻨﺎﻗﹶﺔﹶ
ﻣﺒﺎﺷﺮﺓ ،ﻭﺗﻮﺿﺄﹶ ﻓﹶﺼﻠﱠﻰ ﺭﻛﻌﺘﲔ ،ﰒ ﳌﺎ ﺍﻧﺘﻬﻰ ،ﺗﻼ ﻗﻮﻟﹶﻪ ﺗﻌﺎﱃ} :ﻭﺍﺳﺘﻌﻴﻨﻮﺍﹾ ﺑﹺﺎﻟﺼﺒﺮﹺ ﻭﺍﻟﺼﻼﹶﺓ ﻭﺇﹺﻧﻬﺎ ﻟﹶﻜﹶﺒﹺﲑﺓﹲ
ﻋﻨﺪﻣﺎ ﺗﻨﺰﹺﻝﹸ ﺍﳌﺼﻴﺒﺔﹸ ﺑﺎﻟﻌﺒﺪ ﻳﻨﻈﺮ ﺍﷲُ ﺗﻌﺎﱃ ﺇﻟﻴﻪ ﻭﺇﱃ ﺣﺎﻟﻪ؛ ﻛﻤﺎ ﻗﺎﻝﹶ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ" :
ﺇﹺﺫﹶﺍ ﻣﺎﺕ ﻭﻟﹶﺪ ﺍﻟﻌﺒﺪ ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﻟﻤﻠﹶﺎﺋﻜﹶﺘﻪ :ﻗﹶﺒﻀﺘﻢ ﻭﻟﹶﺪ ﻋﺒﺪﻱ ،ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﻧﻌﻢ ،ﻓﹶﻴﻘﹸﻮﻝﹸ :ﻗﹶﺒﻀﺘﻢ ﺛﹶﻤﺮﺓﹶ ﻓﹸﺆﺍﺩﻩ؟ "
ﻓﺎﷲُ ﺍﻟﺬﻱ ﺧﻠﻘﹶﻚ ،ﻭﺧﻠﻖ ﰲ ﻗﻠﺒﹺﻚ ﳏﺒﺔﹰ ﻟﻮﻟﺪﻙ ،ﻳﻌﻠﻢ ﻗﹶﺪﺭ ﻭﻟﺪﻙ ﻋﻨﺪﻙ ،ﻭﻣﻊ ﺫﻟﻚ ﺃﺧﺬﹶﻩ ،ﻭﻫﻮ ﺃﺭﺣﻢ
ﻳﻘﻮﻝ ﺍﷲ :ﻗﹶﺒﻀﺘﻢ ﺛﹶﻤﺮﺓﹶ ﻓﹸﺆﺍﺩﻩ ،ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﻧﻌﻢ ،ﻓﹶﻴﻘﹸﻮﻝﹸ :ﻣﺎﺫﹶﺍ ﻗﹶﺎﻝﹶ ﻋﺒﺪﻱ؟ ﻫﻞ ﺟﺰﹺﻉ ﻋﺒﺪﻱ؟ ﺃﻭ
ﺍﻧﺘﺤﺮ ﺃﻭ ﺷﺮﹺﺏ ﻣﺴﻜﺮﺍﹰ ﻟﻴﻨﺴﻰ ﻣﺎ ﺣﺼﻞ؟ ﻛﻴﻒ ﺗﺼﺮﻑ ﻣﻊ ﺍﳌﺼﻴﺒﺔ ﳌﺎ ﻧﺰﻟﺖ ﻋﻠﻴﻪ؟
"ﻣﺎﺫﹶﺍ ﻗﹶﺎﻝﹶ ﻋﺒﺪﻱ؟ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﺣﻤﺪﻙ ﻭﺍﺳﺘﺮﺟﻊ " ﺃﻱ :ﻗﺎﻝ :ﺍﳊﻤﺪ ﷲِ ﻋﻠﻰ ﻛﹸﻞﱢ ﺣﺎﻝ ،ﺇﻧﺎ ﷲِ ﻭﺇﻧﺎ
ﺇﻟﻴﻪ ﺭﺍﺟﹺﻌﻮﻥ "ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻠﱠﻪ :ﺍﺑﻨﻮﺍ ﻟﻌﺒﺪﻱ ﺑﻴﺘﺎ ﻓﻲ ﺍﳉﹶﻨﺔ ،ﻭﺳﻤﻮﻩ ﺑﻴﺖ ﺍﳊﹶﻤﺪ "ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺣﺴﻨﻪ
ﺍﻷﻟﺒﺎﱐ.
ﻭﰲ ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﻭﻋﻨﺪ ﺍﻟﻨﺴﺎﺋﻲ :ﺃﻥﱠ ﺭﺟﻼﹰ ﻛﺎﻥ ﻳﺄﰐ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻭﻳﺠﺎﻟﺴﻪ ،ﻭﻛﺎﻥ ﻣﻌﻪ ﺍﺑﻨﺎﹰ ﻟﻪ ﺻﻐﲑﺍﹰ ﻳﺄﰐ ﻣﻌﻪ ،ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻣﺎﹰ -ﳌﺎ ﺭﺃﻯ ﺍﻟﻮﻟﺪ ﻻ
ﻓﻌﺠﹺﺐ ﺍﻷﺏ ﻣﻦ ﺍﻟﺴﺆﺍﻝﹺ ﰒ ﻗﺎﻝ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲ! ﺇﻧﻲ ﻷﺭﺟﻮ ﺍﷲَ ﺃﻥ ﻳﺤﺒﻚ ﻛﻤﺎ ﺃﹸﺣﺒﻪ.
ﺃﻱ :ﻻ ﻳﻮﺟﺪ ﺩﺭﺟﺔﹲ ﰲ ﺍﳊﺐ ﺃﻋﻈﻢ ﻣﻦ ﳏﺒﱵ ﻟﻮﻟﺪﻱ ،ﺇﻥ ﻛﻨﺖ ﺳﺄﺩﻋﻮ ﺍﷲَ ﺃﻥ ﻳﺤﺒﻚ ،ﻓﺄﺳﺄﻝﹸ
ﰒ ﻏﺎﺏ ﺍﻟﺮﺟﻞﹸ ﺃﻳﺎﻣﺎﹰ ﻫﻮ ﻭﻭﻟﺪﻩ ،ﻓﺴﺄﻝﹶ ﻋﻨﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؟ ﻓﻘﻴﻞ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ!
ﻣﺎﺕ ﻭﻟﺪﻩ.
ﻓﺎﻟﺮﺟﻞﹸ ﳌﺎ ﻣﺎﺕ ﻭﻟﺪﻩ ﺃﺻﺎﺑﻪ ﻣﻦ ﺍﳍﻢ ﻭﺍﻟﻐﻢ ﻣﺎ ﻳﻤﻨﻌﻪ ﻣﻦ ﻣﺨﺎﻟﹶﻄﹶﺔ ﺍﻟﻨﺎﺱ ،ﻓﺪﻋﺎﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ
ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ "ﺃﹶﻣﺎ ﻳﺴﺮﻙ ﺃﹶﻟﹶﺎ ﺗﺄﹾﺗﻲ ﺑﺎﺑﺎ ﻣﻦ ﺃﹶﺑﻮﺍﺏﹺ ﺍﻟﹾﺠﻨﺔ ﺇﹺﻟﱠﺎ ﻭﺟﺪﺗﻪ ﻳﻨﺘﻈﺮﻙ. "
ﺃﺳﺄﻝﹸ ﺍﷲَ ﺗﻌﺎﱃ ﺃﻥ ﻳﺮﺯﻗﹶﻨﺎ ﻭﺇﻳﺎﻛﻢ ﺍﻟﺼﱪ ،ﻭﺃﻥ ﻳﺤﻔﹶﻈﹶﻨﺎ ﻭﺇﻳﺎﻛﻢ ﲝﻔﻈﻪ ،ﻭﻳﺒﻌﺪ ﻋﻨﺎ ﺍﳌﺼﺎﺋﺐ ﻭ ﺍﻟﻜﹸﺮﺑﺎﺕ،
ﻭﺃﻥ ﻳﻌﻈﻢ ﻟﻨﺎ ﺍﻷﺟﺮ ،ﺃﻗﻮﻝﹸ ﻣﺎ ﺗﺴﻤﻌﻮﻥ ،ﻭﺃﺳﺘﻐﻔﺮ ﺍﷲَ ﺍﳉﻠﻴﻞﹶ ﺍﻟﻌﻈﻴﻢ ﱄ ﻭﻟﻜﻢ ﻣﻦ ﹸﻛﻞﱢ ﺫﹶﻧﺐﹴ،
ﺍﳋﻄﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ:
ﺍﳊﻤﺪ ﷲِ ﻋﻠﻰ ﺇﺣﺴﺎﻧﻪ ﻭﺍﻟﺸﻜﺮ ﻟﻪ ﻋﻠﻰ ﺗﻮﻓﻴﻘﻪ ﻭﺍﻣﺘﻨﺎﻧﻪ ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻟﹼﺎ ﺍﷲُ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ
ﻟﻪ ﺗﻌﻈﻴﻤﺎﹰ ﻟﺸﺄﻧﻪ ﻭﺃﺷﻬﺪ ﺃﻥﱠ ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ ﺍﻟﺪﺍﻋﻲ ﺇﱃ ﺭﺿﻮﺍﻧﻪ ﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻴﻪ ﻭﻋﻠﻰ
ﺁﻟﻪ ﻭﺇﺧﻮﺍﻧﻪ ﻭﺧﻠﱠﺎﻧﻪ ﻭﻣﻦ ﺳﺎﺭ ﻋﻠﻰ ﻧﻬﺠﹺﻪ ﻭﺍﻗﺘﻔﻰ ﺃﺛﹶﺮﻩ ﻭﺍﺳﺘﻦ ﺑﺴﻨﺘﻪ ﺇﱃ ﻳﻮﻡﹺ ﺍﻟﺪﻳﻦ ،ﺃﻣﺎ ﺑﻌﺪ:
ﺟﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻟﱵ ﻧﻌﻴﺶ ﻓﻴﻬﺎ ﺩﺍﺭ ﺑﻼﺀ ﻭﲤﺤﻴﺺ ،ﻛﻤﺎ ﻗﺎﻝ ﻋﺰ ﻭﺟﻞ}ﺍﻟﹶّﺬﻱ ﺧﻠﹶﻖ
ﻣﺘ ﹶﻄﻠﱢﺐ ﰲ ﺍﳌﺎﺀِ ﺟﺬﻭﺓﹶ ﻧﺎﺭﹺ ﻭﻣﻜﹶﻠﱢﻒ ﺍﻷﻳﺎﻡﹺ ﺿﺪ ﻃﺒﺎﻋﻬﺎ
ﻭﻣﻦ ﺳﻨﺔﹸ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺧﻠﻘﻪ ،ﺃﻥ ﻳﺒﺘﻠﻴﻬﻢ ﺑﺎﳋﲑ ﻭﺍﻟﺸﺮ ،ﻭﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﻀﺎﺭ ،ﻟﲑﻯ ﺻﺪﻕ ﺇﳝﺎﻥ
ﻋﺒﺎﺩﻩ ،ﻭﺷﺪﺓ ﺗﻮﻛﻠﻬﻢ ﻋﻠﻴﻪ ،ﻭﺣﺴﻦ ﻇﻨﻬﻢ ﺑﻪ ،ﻭﺗﺴﻠﻴﻤﻬﻢ ﺍﻷﻣﺮ ﻟﻪ ،ﻭﺃﻥ ﻣﺎ ﻳﻘﻀﻴﻪ ﳍﻢ ﺧﲑ ﳑﺎ ﻳﺘﻤﻨﻮﻧﻪ،
ﻭﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ}:ﻭﻋﺴﻰ ﺃﹶﻥﹾ ﺗﻜﹾﺮﻫﻮﺍ ﺷﻴﺌﺎﹰ ﻭﻫﻮ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﻭﻋﺴﻰ ﺃﹶﻥﹾ ﺗﺤﺒّﻮﺍ ﺷﻴﺌﺎﹰ ﻭﻫﻮ ﺷﺮ ّﻟﹶﻜﹸﻢ ﻭﺍﻟﻠﹶّﻪ
ﻭﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ )ﻋﺠﺒﺎ ﻟﺄﹶﻣﺮﹺ ﺍﻟﹾﻤﺆﻣﻦﹺ ،ﺇﹺﻥﹶّ ﺃﹶﻣﺮﻩ ﻛﹸﻠﹶّﻪ ﺧﻴﺮ ،ﻭﻟﹶﻴﺲ ﺫﹶﺍﻙ ﻟﺄﹶﺣﺪ ﺇﹺﻟﹶّﺎ
ﻟﻠﹾﻤﺆﻣﻦﹺ ،ﺇﹺﻥﹾ ﺃﹶﺻﺎﺑﺘﻪ ﺳﺮّﺍﺀُ ﺷﻜﹶﺮ ،ﻓﹶﻜﹶﺎﻥﹶ ﺧﻴﺮﺍ ﻟﹶﻪ ،ﻭﺇﹺﻥﹾ ﺃﹶﺻﺎﺑﺘﻪ ﺿﺮّﺍﺀُ ،ﺻﺒﺮ ﻓﹶﻜﹶﺎﻥﹶ ﺧﻴﺮﺍ ﻟﹶﻪ .(ﺭﻭﺍﻩ ﻣﺴﻠﻢ.
ﺃﻣﺮﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﺼﱪ ،ﻭﺟﻌﻠﻪ ﻣﻦ ﺃﺳﺒﺎﺏ ﻧﻴﻞ ﻋﻮﻧﻪ ﻭﻣﻌﻴﺘﻪ ،ﻓﻘﺎﻝ ﻋﺰ ﻭﺟﻞ}:ﻳﺎ ﺃﹶﻳّﻬﺎ ﺍﻟﹶّﺬﻳﻦ ﺁﻣﻨﻮﺍ
ﺍﺳﺘﻌﻴﻨﻮﺍ ﺑﹺﺎﻟﺼّﺒﺮﹺ ﻭﺍﻟﺼّﻼﺓ ﺇﻥﹶّ ﺍﻟﻠﹶّﻪ ﻣﻊ ﺍﻟﺼّﺎﺑﹺﺮﹺﻳﻦ .{ﻭﺇﻥ ﳑﺎ ﻳﺴﻠﹼﻲ ﺍﳌﺆﻣﻦ ﰲ ﻣﺼﻴﺒﺘﻪ ﻭﻳﻌﻴﻨﻪ ﻋﻨﺪ ﳏﻨﺘﻪ،
ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻀﻌﻬﻤﺎ ﻛﻞ ﻣﺒﺘﻠﻰ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﻭﺃﻣﺎﻡ ﻧﺎﻇﺮﻳﻪ ﻋﻨﺪ ﻭﻗﻮﻉ ﺍﻟﺒﻼﺀ ﻭﺍﳌﺼﺎﺋﺐ :
-ﺃﻥ ﻳﻠﺘﻤﺲ ﺍﳌﺮﺀُ ﺣﻼﻭﺓﹶ ﺍﻷﺟﺮ :ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ »ﻣﺎ ﻳﺼﻴﺐ ﺍﳌﹸﺴﻠﻢ ،ﻣﻦ ﻧﺼﺐﹴ
ﻭﻻﹶ ﻭﺻﺐﹴ ،ﻭﻻﹶ ﻫﻢ ﻭﻻﹶ ﺣﺰﻥ ﻭﻻﹶ ﺃﹶﺫﹰﻯ ﻭﻻﹶ ﻏﹶﻢ ،ﺣﺘﻰ ﺍﻟﺸﻮﻛﹶﺔ ﻳﺸﺎﻛﹸﻬﺎ ،ﺇﹺﻟﱠﺎ ﻛﹶﻔﱠﺮ ﺍﻟﻠﱠﻪ ﺑﹺﻬﺎ ﻣﻦ ﺧﻄﹶﺎﻳﺎﻩ«
ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ،ﻓﺄﻧﺖ ﻛﻠﻤﺎ ﻭﻗﹶﻌﺖ ﺑﻚ ﻣﺼﻴﺒﺔﹲ ﲣﻴﻞ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻷﺟﺮ ﻓﺘﻬﻮﻥﹸ ﻋﻠﻴﻚ ﺍﳌﺼﻴﺒﺔ.
-ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ} :ﺇﹺﻧﺎ ﻟﻠﱠﻪ ﻭﺇﹺﻧﺎ ﺇﹺﻟﹶﻴﻪ ﺭﺍﺟﹺﻌﻮﻥﹶ{ ﺍﻟﻠﻬﻢ ﺃﹾﺟﺮﻧﹺﻲ ﻓﻲ ﻣﺼﻴﺒﺘﻲ ،ﻭﺃﹶﺧﻠﻒ ﻟﻲ
ﺧﻴﺮﺍ ﻣﻨﻬﺎ ،ﺇﹺﻟﱠﺎ ﺃﹶﺟﺮﻩ ﺍﷲُ ﻓﻲ ﻣﺼﻴﺒﺘﻪ ،ﻭﺃﹶﺧﻠﹶﻒ ﻟﹶﻪ ﺧﻴﺮﺍ ﻣﻨﻬﺎ ".
ﻭﻫﺬﺍ ﺍﻟﺪﻋﺎﺀُ ﻟﻪ ﻗﺼﺔﹲ :ﳌﺎ ﻣﺎﺕ ﺃﺑﻮ ﺳﻠﹶﻤﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻭﻛﺎﻥﹶ ﺭﺟﻼﹰ ﺻﺎﻟﺤﺎﹰ ﺗﻘﻴﺎﹰ ﻋﺎﺑﺪﺍﹰ ﻣﻦ
ﺧﻴﺎﺭﹺ ﺍﻟﺼﺤﺎﺑﺔ ،ﻭﻛﺎﻥ ﺣﺴﻦ ﺍﳋﻠﹸﻖﹺ ﻣﻊ ﺯﻭﺟﺘﻪ ﺃﻡ ﺳﻠﹶﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ،ﻓﻠﻤﺎ ﻣﺎﺕ ﺃﻗﺒﻞﹶ ﻣﻦ ﻳﻌﺰﻱ ﺃﻡ
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ﺳﻠﻤﺔ ،ﻭﻳﻘﻮﻝﹸ ﳍﺎ :ﺇﱐ ﲰﻌﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ " :ﻣﺎ ﻣﻦ ﻋﺒﺪ ﺗﺼﻴﺒﻪ ﻣﺼﻴﺒﺔﹲ ،ﻓﹶﻴﻘﹸﻮﻝﹸ:
}ﺇﹺﻧﺎ ﻟﻠﱠﻪ ﻭﺇﹺﻧﺎ ﺇﹺﻟﹶﻴﻪ ﺭﺍﺟﹺﻌﻮﻥﹶ{ ﺍﻟﻠﻬﻢ ﺃﹾﺟﺮﻧﹺﻲ ﻓﻲ ﻣﺼﻴﺒﺘﻲ ،ﻭﺃﹶﺧﻠﻒ ﻟﻲ ﺧﻴﺮﺍ ﻣﻨﻬﺎ ،ﺇﹺﻟﱠﺎ ﺃﹶﺟﺮﻩ ﺍﷲُ ﻓﻲ
ﻓﻠﻤﺎ ﺳﻤﻌﺘﻪ ﺩﻋﺖ ﺑﻪ ،ﰒ ﻗﺎﻟﺖ ﰲ ﻧﻔﺴِﻬﺎ :ﺃﻗﻮﻝﹸ :ﺃﺧﻠﻔﲏ ﺧﲑﺍﹰ ﻣﻦ ﺃﰊ ﺳﻠﻤﺔ ،ﻭﻣﻦ ﰲ ﺍﻷﺭﺽﹺ
ﻓﻠﻤﺎ ﺍﻧﺘﻬﺖ ﻣﻦ ﻋﺪﺓ ﺍﻟﻮﻓﺎﺓ ،ﻭﺇﺫﺍ ﺑﺎﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺨﻄﺒﻬﺎ ،ﻟﻘﺪ ﻋﻮﺿﻬﺎ ﺍﷲُ ﻣﻦ ﻫﻮ
ﻓﻌﺮﻭﺓﹸ ﺑﻦ ﺍﻟﺰﺑﲑﹺ ﺃﺻﺎﺑﺘﻪ ﺍﻵﻛﻠﹶﺔﹸ ﰲ ﺭﹺﺟﻠﻪ -ﻧﻮﻉ ﻣﻦ ﺗﺂﻛﹸﻞﹺ ﺍﻟﺮﺟﻞﹺ ﻛﺎﳉﹸﺬﺍﻡﹺ ﺃﻭ ﺍﻟﻐﺮﻏﺮﻳﻨﺎ ،-ﻓﻠﻤﺎ
ﻗﹶﻄﹶﻌﻮﻫﺎ ﺣﱴ ﻻ ﻳﺴﺘﺸﺮﻱ ﺍﳌﺮﺽ ،ﻗﺎﻝ :ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﳊﻤﺪ ،ﺇﻧﻚ ﺃﻋﻄﹶﻴﺘﲏ ﺃﺭﺑﻌﺔﹶ ﺃﻃﺮﺍﻑ ،ﺃﻋﻄﻴﺘﲏ ﻳﺪﻳﻦ
ﻭﻛﺎﻥ ﻟﻪ ﺃﺭﺑﻌﺔﹲ ﻣﻦ ﺍﻟﻮﻟﹶﺪ ﻓﹶﺮﻓﹶﺴﺖ ﻓﹶﺮﺱ ﻋﻨﺪﻫﻢ ﺃﺣﺪ ﺃﻭﻻﺩﻩ ﻓﻤﺎﺕ ،ﻓﻠﻤﺎ ﻣﺎﺕ ﻗﺎﻝ :ﺍﻟﻠﻬﻢ ﻟﻚ
ﺍﳊﻤﺪ ﺃﻋﻄﻴﺘﲏ ﺃﺭﺑﻌﺔﹶ ﺃﻭﻻﺩ ﻭﺃﺧﺬﺕ ﻭﺍﺣﺪﺍﹰ ،ﻭﺃﺑﻘﻴﺖ ﺛﻼﺛﺔﹶ ﺃﻭﻻﺩ ،ﺃﻧﺎ ﰲ ﻧﹺﻌﻤﺔ ﻟﻚ ﺍﳊﻤﺪ.
-ﺃﻥ ﺗﻌﻠﹶﻢ ﺃﻥﱠ ﻫﺬﻩ ﺍﳌﺼﻴﺒﺔﹶ ﻣﻘﹶﺪﺭﺓﹲ ﻭﻣﻜﺘﻮﺑﺔﹲ ﻗﺒﻞﹶ ﺃﻥ ﺗﺨﻠﹶﻖ ،ﻓﺎﷲُ ﻗﹶﺪﺭ ﺃﻥ ﳝﻮﺕ ﻭﻟﹶﺪﻙ ﰲ ﺍﻟﻮﻗﺖ
ﺍﻟﻔﹸﻼﱐ ،ﻭﺃﻥﱠ ﻣﺎﻟﹶﻚ ﻳﺴﺮﻕ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﻔﻼﱐ ،ﻭﺃﻧﻚ ﺗﺼﺎﺏ ﺑﺬﻟﻚ ﺍﳌﺮﺽ ،ﻓﹶﺤﺰﻧﻚ ﻭﺟﺰﻋﻚ ﻟﻦ ﻳﻐﻴﺮ
ﺷﻴﺌﺎﹰ ﻣﻦ ﺃﻗﺪﺍﺭﹺ ﺍﷲ } :ﻣﺎ ﺃﹶﺻﺎﺏ ﻣﻦ ﻣﺼﻴﺒﺔ ﻓﻲ ﺍﻷَﺭﺽﹺ ﻭﻻﹶ ﻓﻲ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﺇﹺﻻﱠ ﻓﻲ ﻛﺘﺎﺏﹴ ﻣﻦ ﻗﹶﺒﻞﹺ ﺃﹶﻥ
ﻧﺒﺮﺃﹶﻫﺎ ﺇﹺﻥﱠ ﺫﹶﻟﻚ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪ ﻳﺴِﲑ * ﻟﻜﹶﻴﻼﹶ ﺗﺄﹾﺳﻮﺍ ﻋﻠﹶﻰ ﻣﺎ ﻓﹶﺎﺗﻜﹸﻢ ﻭﻻﹶ ﺗﻔﹾﺮﺣﻮﺍ ﺑﹺﻤﺎ ﺁﺗﺎﻛﹸﻢ.{
ﻓﺎﲪﺪ ﺍﷲَ ﺇﺫﺍ ﻧﺰﻟﹶﺖ ﺑﻚ ﻣﺼﻴﺒﺔ ،ﻓﺎﲪﺪ ﺍﷲَ ﺃﻧﻬﺎ ﱂ ﺗﻜﹸﻦ ﺃﻋﻈﻢ ﻣﻦ ﺫﻟﻚ ،ﻓﻬﺬﺍ ﻳﺠﻌﻠﹸﻚ ﺗﺼﺒﹺﺮ ،ﻳﻘﻮﻝﹸ
ﺷﺮﻳﺢ ﺭﲪﻪ ﺍﷲ :ﻣﺎ ﻧﺰﻟﹶﺖ ﰊ ﻣﺼﻴﺒﺔﹲ ﺇﻟﹼﺎ ﺣﻤﺪﺕ ﺍﷲَ ﻋﻠﻰ ﺍﺛﻨﺘﲔ :ﺍﻷﻭﱃ :ﺃﻧﻬﺎ ﱂ ﺗﻜﹸﻦ ﰲ ﺩﻳﲏ؛ ﻭﺃﻣﺎ
ﻭﺍﻹﻧﺴﺎﻥﹸ ﻛﹸﻠﱠﻤﺎ ﺻﺒﺮ ﺭﺑﻤﺎ ﻳﻜﻮﻥﹸ ﺳﺒﺐ ﺩﺧﻮﻟﻪ ﺇﱃ ﺍﳉﻨﺔ ﻫﻲ ﺗﻠﻚ ﺍﳌﺼﻴﺒﺔﹸ ﺍﻟﱵ ﻭﻗﹶﻌﺖ ﻋﻠﻴﻪ.
ﺍﻟﻠﱠﻬﻢ ﺍﺟﻌﻠﹾﻨﺎ ﳑﻦ ﺇﹺﺫﹶﺍ ﺃﹸﻋﻄﻲ ﺷﻜﹶﺮ ،ﻭﺇﹺﺫﹶﺍ ﺍﺑﺘﻠﻲ ﺻﺒﺮ ،ﻭﺇﹺﺫﹶﺍ ﺃﹶﺫﻧﺐ ﺍﺳﺘﻐﻔﹶﺮ ،ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮﹺﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍ
ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﹸﻚ ﻣﻦ ﺍﳋﲑﹺ ﻛﹸﻠﱢﻪ ﻋﺎﺟﻠﻪ ﻭ ﺁﺟﻠﻪ ﻣﺎ ﻋﻠﻤﻨﺎ ﻣﻨﻪ ﻭﻣﺎ ﱂ ﻧﻌﻠﹶﻢ ﻭﻧﻌﻮﺫﹸ ﺑﻚ ﺭﺑﻨﺎ ﻣﻦ ﺍﻟﺸﺮ
ﻛﻠﱢﻪ ﻋﺎﺟﻠﻪ ﻭﺁﺟﻠﻪ ﻣﺎ ﻋﻠﻤﻨﺎ ﻣﻨﻪ ﻭﻣﺎ ﱂ ﻧﻌﻠﻢ ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﻹﺧﻮﺍﻧﹺﻨﺎ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﳝﺎﻥ ﻭﻻ ﺗﺠﻌﻞﹾ
ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﹸﻚ ﻣﻦ ﺍﳋﲑﹺ ﻛﹸﻠﱢﻪ ﻋﺎﺟﻠﻪ ﻭﺁﺟﻠﻪ ﻣﺎ ﻋﻠﻤﻨﺎ ﻣﻨﻪ ﻭﻣﺎ ﱂ ﻧﻌﻠﹶﻢ ﻭﻧﻌﻮﺫﹸ ﺑﻚ ﺭﺑﻨﺎ ﻣﻦ ﺍﻟﺸﺮ ﻛﻠﱢﻪ
ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﻹﺧﻮﺍﻧﹺﻨﺎ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﳝﺎﻥ ﻭﻻ ﺗﺠﻌﻞﹾ ﰲ ﻗﻠﻮﺑﹺﻨﺎ ﻏﻠﺎ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺭﺑﻨﺎ ﺇﻧﻚ ﺭﺅﻭﻑ
ﺭﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﹸﻚ ﺃﻥ ﺗﺼﻠﺢ ﺃﺣﻮﺍﻝﹶ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞﱢ ﻣﻜﺎﻥ ﺍﻟﻠﻬﻢ ﺃﺻﻠﺢ ﺃﺣﻮﺍﻝﹶ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞﱢ
ﻣﻜﺎﻥ
ﺍﻟﻠﻬﻢ ﻓﹶﺮﺝ ﻫﻢ ﺍﻟـﻤﻬﻤﻮﻣﲔ ،ﻭﻧﻔﱢﺲ ﻛﹶﺮﺏ ﺍﻟـﻤﻜﹾﺮﻭﺑﲔ ﻭﺍﻗﹾﺾﹺ ﺍﻟﺪﻳﻦ ﻋﻦﹺ ﺍﻟـﻤﺪﻳﻨﲔ ،ﻭﺍﺷﻒ
ﺍﻟﻠﻬﻢ ﻻ ﺗﺪﻉ ﻟﻨﺎ ﰲ ﻣﻘﺎﻣﻨﺎ ﻫﺬﺍ ﺫﻧﺒﺎﹰ ﺇﻻ ﻏﻔﺮﺗﻪ ،ﻭﻻ ﳘﹼﺎﹰ ﺇﻻ ﻓ ﺮﺟﺘﻪ ،ﻭﻻ ﺩﻳﻨﺎﹰ ﺇﻻ ﻗﻀﻴﺘﻪ ،ﻭﻻ ﻣﺮﻳﻀﺎﹰ
ﺇﻻ ﺷﻔﻴﺘﻪ ،ﻭﻻ ﻣﺒﺘﻠﻰ ﺇﻻ ﻋﺎﻓﻴﺘﻪ ،ﻭﻻ ﻋﻘﻴﻤﺎﹰ ﺇﻻ ﺫﺭﻳﺔ ﺻﺎﳊﺔﹰ ﺭﺯﻗﺘﻪ ،ﻭﻻ ﻭﻟﺪﺍﹰ ﻋﺎﻗﹼﺎﹰ ﺇﻻ ﻫﺪﻳﺘﻪ ﻭﺃﺻﻠﺤﺘﻪ
ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﺍﳉﻨﺔ ﻭﻣﺎ ﻗﺮﺏ ﺇﻟﻴﻬﺎ ﻣﻦ ﻗﻮﻝ ﺃﻭ ﻋﻤﻞ ،ﻭﻧﻌﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻗﺮﺏ ﺇﻟﻴﻬﺎ ﻣﻦ
ﻗﻮﻝ ﺃﻭ ﻋﻤﻞ ،ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﺍﳉﻨﺔ ﻟﻨﺎ ﻭﻟﻮﺍﻟﺪﻳﻨﺎ ،ﻭﳌﻦ ﻟﻪ ﺣﻖ ﻋﻠﻴﻨﺎ ،ﻭﻟﻠﻤﺴﻠﻤﲔ ﺃﲨﻌﲔ.
ﺍﻟﻠﻬﻢ ﺻﻞﱢ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝﹺ ﳏﻤﺪ؛ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺁﻝﹺ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ
ﻣﺠﻴﺪ ،ﺍﻟﻠﻬﻢ ﺑﺎﺭﹺﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝﹺ ﳏﻤﺪ؛ ﻛ ﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺁﻝﹺ ﺇﺑﺮﺍﻫﻴﻢ ،ﺇﻧﻚ
ﲪﻴﺪ ﳎﻴﺪ.
ﺳﺒﺤﺎﻥﹶ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌﺰﺓ ﻋﻤﺎ ﻳﺼﻔﻮﻥﹶ ،ﻭﺳﻼﻡ ﻋﻠﻰ ﺍﳌﺮﺳﻠﲔ ،ﻭﺍﳊﻤﺪ ﷲِ ﺭﺏ ﺍﻟﻌﺎﳌﲔ.