Yamaka en

The Book of Pairs
(Yamaka)
(The Sixth Book of the
Abhidhamma Pit.aka)
A Translation from the Chattasangiti Edition

by
Aggamahapan.d.ita U Nārada
Mūla Pat.t.hana Sayadaw
U Nandamedha
U Kumārābhivaṁsa
Assisted by Others
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Editorial Note
This is a digital reproduction of “The Book of Pairs”, a transla-

tion of the sixth book of the Abhidhamma—the Yamaka—by ven. U
¯
Nārada (Mūla, Khandha, Ayatana, Dhātu, and Sacca Yamaka), ven. U
Nandamedha (Sankhāra, Anusaya, Citta, and Dhamma Yamaka), and
ven. U Kumārābhivaṁsa (Indriya Yamaka), with the help of others. A
Malaysian nun—who prefers to go unnamed—kindly typed and sup-
plied the charts, which in some places were very difficult to decipher.
Help in proofing these by an Abhidhamma expert would be greatly
appreciated.
This translation clearly has room for improvement, but abhid-
hamma.com decided to put it online because this is the only known
translation into English with a free copyright. Also, it is hoped that
a skilled person will step forward and and improve this text. A re-
translation should actually not be very difficult, as most of the nec-
essary changes seem to be doable by batch updates. In case you
would like to help with this, abhidhamma.com would provide the
Latex sources.
Not all footnotes have been reproduced. Changes introduced so
far include “cognizations” to “cognizances” and “remainings” to “re-
maining ones”.
Manfred Wierich
Hamburg,
December 2020
i
ii
Contents
Editorial Note i
Foreword ix
Mūla Yamaka—Pairs on Roots 1

I. Enumeration Chapter on Roots . . . . . . . . . . . . . . . 1
1. Set of Four Methods on Faultless Section . . . . . . 1
2. Set of Four Methods on Faulty Section . . . . . . . 3
3. Set of Four Methods on Indeterminate Section . . . 4
4. Set of Four Methods on Mental Section . . . . . . . 6
II.–X. Enumeration Chapter on Causes, etc. . . . . . . . . . 8
I. Exposition Chapter on Roots . . . . . . . . . . . . . . . . 8
1. Set of Four Methods on Faultless Section . . . . . . 8
2. Set of Four Methods on Faulty Section . . . . . . . 11
3. Set of Four Methods on Indeterminate Section . . . 14
4. Set of Four Methods on Mental Section . . . . . . . 18
II.–X. Exposition Chapter on Causes, etc. . . . . . . . . . . 21
Khandha Yamaka—Pairs on Aggregates 23

I. Summary Chapter on Terms . . . . . . . . . . . . . . . . 23
1. Chapter on Purification of Words . . . . . . . . . . 23
2. Chapter on Wheel Based on Purification of Words 24
3. Chapter on Pure Aggregate . . . . . . . . . . . . . 26
4. Chapter on Wheel Based on Pure Aggregate . . . . 27
I. Exposition Chapter on Terms . . . . . . . . . . . . . . . . 29
iii
iv CONTENTS

II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43
1. Chapter on Origination . . . . . . . . . . . . . . . . 43
2. Chapter on Cessation . . . . . . . . . . . . . . . . . 62
3. Chapter on Origination and Cessation . . . . . . . 81
III. Chapter on Comprehension . . . . . . . . . . . . . . . . 96
1. Chapter on the Present . . . . . . . . . . . . . . . . 96
2. Chapter on the Past . . . . . . . . . . . . . . . . . . 96
3. Chapter on the Future . . . . . . . . . . . . . . . . 96
4. Chapter on the Present and Past . . . . . . . . . . . 97
5. Chapter on the Present and Future . . . . . . . . . 97
6. Chapter on the Past and Future . . . . . . . . . . . 98
Ayatana Yamaka—Pairs on Bases 99

3. Chapter on Pure Base . . . . . . . . . . . . . . . . . 101
4. Chapter on Wheel Base on Pure Base . . . . . . . . 102
II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 110
CONTENTS v

Dhātu Yamaka—Pairs on Elements 265

3. Chapter on Pure Elements . . . . . . . . . . . . . . 267
4. Chapter on Wheel Based on Pure Elements . . . . 268
3. Chapter on Pure Elements . . . . . . . . . . . . . . 272
II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 275
Sacca Yamaka—Pairs on Truths 277

3. Chapter on Pure Truth . . . . . . . . . . . . . . . . 279
4. Chapter on Wheel Based on Pure Truth . . . . . . 280
3. Chapter on Pure Truth . . . . . . . . . . . . . . . . 284
4. Chapter on Wheel Based on Pure Truth . . . . . . 285
II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 286
vi CONTENTS

Saṅkhāra Yamaka—Pairs on Formations 357

3. Chapter on Pure Formation . . . . . . . . . . . . . 359
3. Chapter on Pure Formation . . . . . . . . . . . . . 362
II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 363
Anusaya Yamaka—Pairs on Latent States 429

I. Chapter on the Arising of States . . . . . . . . . . . . . . 429
II. Great Chapter . . . . . . . . . . . . . . . . . . . . . . . . 430
1. Chapter on Latency . . . . . . . . . . . . . . . . . . 430
2. Chapter with Latency . . . . . . . . . . . . . . . . . 492
3. Chapter on Renouncing . . . . . . . . . . . . . . . 550
4. Chapter on Comprehending . . . . . . . . . . . . . 610
5. Chapter on Elimination . . . . . . . . . . . . . . . 672
6. Chapter on Arising . . . . . . . . . . . . . . . . . . 736
7. Chapter on Questioning of Element . . . . . . . . . 737
8. Chapter on Answering of Element . . . . . . . . . 748
Citta Yamaka—Pairs on Consciousness 761

1. Ordinary of Pure Consciousness . . . . . . . . . . . 761
CONTENTS vii
2. Chapter on Nature . . . . . . . . . . . . . . . . . . 768

3. Chapter on Individual and Nature . . . . . . . . . . 773
2. Specification of Consciousness Mixing by Mean of
Suttanta . . . . . . . . . . . . . . . . . . . . . 780
Abhidhamma . . . . . . . . . . . . . . . . . . 780
1. Ordinary of Pure Consciousness . . . . . . . . . . . 781
2. Chapter on Nature . . . . . . . . . . . . . . . . . . 791
3. Chapter on Individual and Nature . . . . . . . . . . 799
Suttanta . . . . . . . . . . . . . . . . . . . . . 802
Abhidhamma . . . . . . . . . . . . . . . . . . 803
Dhamma Yamaka—Pairs on Dhammas 805

3. Chapter on Pure Dhamma . . . . . . . . . . . . . . 807
4. Chapter on Wheel Based on Pure Dhamma . . . . 807
3. Chapter on Pure Dhamma . . . . . . . . . . . . . . 810
4. Chapter on Wheel Based on Pure Dhamma . . . . 811
II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 813
III. Chapter on Developing . . . . . . . . . . . . . . . . . . 890
Indriya Yamaka—Pairs on Faculties 891

viii CONTENTS

3. Chapter on Pure Faculty . . . . . . . . . . . . . . . 918
4. Chapter on Wheel Base on Pure Faculty . . . . . . 924
II. Process . . . . . . . . . . . . . . . . . . . . . . . . . . . . 936
Charts 1237
Foreword
The Buddha expounded the Book on Pairs (Yamaka), which is the

Sixth Book in the Abhidhamma Pit.aka after he completed the Fifth
Book on Points of Controversy (Kathāvatthu). The Abhidhamma
Pit.aka (Basket/Division of Buddhist Ethical Philosophy and Psy-
chology) consists of seven books the last of which is the Pat.t.hana
(Book on Conditional Relations).
What is Yamaka (the Book on Pairs) which is also known as the
Book of Twin Verses? It is so called because of its presentation in
pairs—the significance in twin meanings—the Pāl.i twin words in text
and questions in its twosome rendering of regular and reverse order.
Why did the Buddha expound the Book on Points of Contro-
versy (Kathāvatthu) before the Book on Pairs? He taught the
Kathāvatthu first because He wanted to systematically remove
Wrong Views regarding Wholesome and Unwholesome activities.
Thus without Wrong Views, it is to facilitate study the Book on
Pairs. They can then ask and answer variously and expedited. There-
fore the expounding of the Book on Points of Controversy firstly, and
the Book on Pairs subsequently, shows that the two books are very
closely related and interdependent. The Book of Points of Controversy
is the Cause of eliminating Wrong Views while the Book on Pairs is
the Result.
Accordingly the Yamaka Pairs has a Tenfold division, namely:
Mūla Yamaka — Pairs on Roots

Khandha Yamaka — Pairs on Aggregates
¯
Ayatana Yamaka — Pairs on Basses
ix
x YAMAKA—BOOK ON PAIRS
Dhātu Yamaka — Pairs on Elements

Sacca Yamaka — Pairs on Truths
Sankhāra Yamaka — Pairs on Formations
Anusaya Yamaka — Pairs on Latent States
Citta Yamaka — Pairs on Consciousness
Dhamma Yamaka — Pairs on Phenomena
Indriya Yamaka — Pairs on Faculties
Mūla Yamaka
Pairs on Roots
I. Enumeration Chapter on Roots

(Mūlavāra Uddessa)
1. Set of Four Methods on Faultless Section
(Kusala-Pada Naya-Catukka)
(i) All faultless states (are present).1 1.
(ii) Are they all faultless roots?
(iii) These faultless roots (are present).
(iv) Are they all faultless states?
(i) All faultless states. 2.
(ii) Have they all the same roots as the faultless roots?
(iii) These have the same roots as the faultless roots.
(i) All these states have the same roots as the faultless roots. 3.
(ii) Have they all mutual roots with the faultless roots?
(iii) These have mutual roots with the faultless roots.
(iv) Are they all faultless states? (1)
1(i) and (ii) are questions in progressive order (anuloma), while (iii) and (iv) are
those in regressive order (patiloma). Again (i) and (iii) are ascertainments (sammut-
thana), while (ii) and (iv) are doubts (samsaya).
1
2 MŪLA YAMAKA—PAIRS ON ROOTS
(ii) Are they all faultless root roots2?

(iii) These faultless root roots.
5. (i) All faultless states.
(ii) Have they all the same word root roots as the faultless roots?
(iii) These have the same root roots as the faultless roots.
6. (i) All these states have the same root roots as the faultless roots.
(ii) Have they all mutual root roots with the faultless roots?
(iii) These have mutual root roots with the faultless roots.
(ii) Have they all faultless roots?
(iii) These have faultless roots.
(ii) Have they all the same roots as the faultless roots?
(iii) These have the same roots as the faultless roots.
9. (i) All these states have the same roots as the faultless roots.
(iv) Are they faultless states? (3)
(ii) Have they all faultless root roots?
(iii) These have faultless root roots.
(ii) Have they all the same root roots as the faultless roots?
2In the Text—mula mula occurs having no other significance than a single word
“mula” but it is according to individual disposition.
I. ENUMERATION CHAPTER ON ROOTS 3

(i) All these states have the same root roots as the faultless roots. 12.
2. Set of Four Methods on Faulty Section

(Akusala-Pada Naya-Catukka)
(i) All faulty states. 13.
(ii) Are they all faulty roots?
(iii) These faulty roots.
(iv) Are they all faulty states?
(ii) Have they all the same roots as the faulty roots?
(iii) These have the same roots as the faulty roots.
(i) All these states have the same roots as the faulty roots. 15.
(ii) Have they all mutual roots with the faulty roots?
(iii) These have mutual roots with the faulty roots.
(iv) Are they all faulty states? (1)
(ii) Are they all faulty root roots?
(iii) These faulty root roots.
(ii) Have they all the same root roots as the faulty roots?
(iii) These have the same root roots as the faulty roots.
(i) All these states have the same root roots as the faulty roots. 18.
(ii) Have they all mutual root roots with the faulty roots?
(iii) These have mutual root roots with the faulty roots.
19. (i) All faulty states.

(ii) Have they all faulty roots?
(iii) These have faulty roots.
21. (i) All these states have the same roots as the faulty roots.
(ii) Have they all faulty root roots?
(iii) These have faulty root roots.
(ii) Have they all the same root roots as the faulty roots?
(iii) These have the same root roots as the faulty roots
24. (i) All these states have the same root roots as the faulty roots?
3. Set of Four Methods on Indeterminate Section

(Avyakata-Pada Naya-Catukka)
25. (i) All indeterminate states.
(ii) Are they all indeterminate roots?
(iii) These indeterminate roots.
(iv) Are they all indeterminate states?
(ii) Have they all the same roots as the indeterminate roots?
(iii) These have the same roots as the indeterminate roots.
(i) All these states have the same roots as the indeterminate roots. 27.
(ii) Have they all mutual roots with the indeterminate roots?
(iii) These have mutual roots with the indeterminate roots.
(iv) Are they all indeterminate states? (1)
(i) All indeterminate states. 28.
(ii) Are they all indeterminate root roots.
(iii) These indeterminate root roots.
(ii) Have they All the same root roots as the indeterminate roots?
(iii) These have the same root roots as the indeterminate roots
(i) All these states have the same root roots as the indeterminate 30.
roots.
(ii) Have they all mutual root roots as the indeterminate roots?
(iii) These have mutual root roots as the indeterminate roots.
(ii) Have they indeterminate roots?
(iii) These have indeterminate roots.
(ii) Have they all the same roots as the indeterminate roots?
(iii) These have the same roots as the indeterminate roots.
(iv) Are they All indeterminate states? (3)

(ii) Have they all indeterminate root roots?
(iii) These have indeterminate root roots.
(ii) Have they all the same root roots as the indeterminate roots?
(iii) These have the same root roots as the indeterminate roots
36. (i) All these states have the same root roots as the indeterminate
roots.
(ii) Have they All mutual root roots with the indeterminate roots?
(iii) These have mutual root roots with the indeterminate roots.
4. Set of Four Methods on Mental Section

(Nāma-Pada Naya-Catukka)
37. (i) All mental states.
(ii) Are they all mental roots?
(iii) These mental roots.
(iv) Are they all mental states?
(ii) Have they all the same roots as the mental roots?
(iii) These have the same roots as the mental roots.
39. (i) All these states have the same roots as the mental roots.
(ii) Have they all mutual roots with the mental roots?
(iii) These have mutual roots with the mental roots.
(iv) Are they all mental states? (1)
(ii) Are they all mental root roots?
(iii) These mental root roots.
(ii) Have they all the same root roots as the mental roots?
(iii) These have the same root roots as the mental roots.
(i) All these states have the same root roots as the mental roots. 42.
(ii) Have they all mutual root roots with the mental roots?
(iii) These have mutual root roots with the mental roots.
(iv) Are they all mental stated? (2)
(i) All mental states. 43.
(ii) Have they all mental roots?
(iii) These have mental roots.
(ii) Have they all the same roots as the mental roots?
(i) All these stages have the same roots as the mental roots. 45.
(iv) Are they all mental stated? (3)
(ii) Have they all mental root roots?
(iii) These have mental root roots.
(ii) Have they all the same root roots as the mental roots?
(iv) Are they all mental states? (4)
End of Enumeration Chapter on Roots

II.–X. Enumeration Chapter on Causes, etc.

(Hetu Varadi Uddesavāra Uddessa)
49. All faultless states. Are they all faultless cause (hetu)? . . . faultless
sources (nidana) . . . faultless bases (sambhava) . . . faultless originations
(pabhava) . . . faultless geneses (samutthana) . . . faultless nutriments
(āhāra) . . . faultless supports (aramman.a) . . . faultless conditions (pac-
caya) . . . faultless origins (samudaya) . . .
Thus: root, cause, source, basis, origination, genesis, nutriment,
support, condition and origin.
End of Enumeration Chapter.
I. Exposition Chapter on Roots

(Mūlavāra Niddesa)
1. Set of Four Methods on Faultless Section
(Kusala-Pada Naya-Catukka)
50. (i) All faultless states (are present).
(ii) Are they all faultless roots?
(i)+(ii) Only three are faultless roots (which are both faultless states and
faultless roots). The remaining are faultless states, not faultless
roots.
(iii) These faultless roots (are present).
(iii)+(iv) Yes. (they are).
51. (i)All faultless states.
(ii)Have they all the same roots as the faultless roots?
(i)+(ii) Yes. These have the same roots as the faultless roots.
(iii)Are they all faultless states?
(iv) Faultless mind-produced matter has the same root as the faultless
root, not faultless (state).
(iii)+(iv) Faultless (state) has the same root as the faultless root and is also
faultless (state).
I. EXPOSITION CHAPTER ON ROOTS 9
(i) All these states have the same roots as the faultless roots. 52.
(i)+(ii) These faultless roots, which arise together, have both the same
roots and mutual roots. The remaining ones, which are conascent
with the faultless roots, have the same roots as the faultless roots
but no mutual roots.
(iii)+(iv) Yes. (1)
(ii) Are they all faultless root roots?
(i)+(ii) Only three are faultless root roots (which are both faultless states
and faultless root roots). The remaining ones are faultless states,
not faultless root roots.
(iii) These faultless root roots.
(iii)+(iv) Yes.
(i)All faultless states. 54.
(ii)Have they all the same root roots as the faultless roots?
(i)+(ii) Yes. These have the same root roots as the faultless roots.
(iii)Are they all faultless states?
(iv) Faultless mind-produced matter has the same root roots as the
faultless root, not faultless (state).
(iii)+(iv) Faultless (state) has the same root roots as the faultless root and
is also faultless (state).
root roots and mutual root roots. The remaining ones, which are
conascent with the faultless roots, have the
(iii) same root roots as the faultless roots but no mutual root roots.
(iv) These have mutual root roots with the faultless roots.
(v) Are they all faultless states?
(iii)+(iv) Yes. (2)

(ii)Have they all faultless roots?
(i)+(ii) Yes.
(iii)These have faultless roots.
(v) Faultless mind-produced matter has faultless root, (but is) not
faultless (state).
(iii)+(iv) Faultless (state) has faultless root and is also faultless (state).
(ii)Have they all the same roots as the faultless roots?
(i)+(ii) Yes.
(iii)These have the same roots as the faultless roots.
(v) Faultless mind-produced matter has the same root as the faultless
root, (but is) not faultless (state).
(iii)+(iv) Faultless (state) has the same root as the faultless root and is also
faultless (state).
58. (i) All these states have the same roots as the faultless roots.
with the faultless roots have the same root as the faultless roots
(iii)+(iv) Yes. (3)
(ii)Have they all faultless root roots?
(i)+(ii) Yes.
(iii)These have faultless root roots;
(v) Faultless mind-produced matter has the faultless root roots, (but
is) not faultless (state).
(iii)+(iv) Faultless (state) has faultless root roots and is also faultless (state).

(ii) Have they all the same root roots as the faultless roots?
(i)+(ii) Yes.
(v) Faultless mind-produced matter has the same root roots as the
faultless root, (but is) not faultless (state).
(iii)+(iv) Faultless (state) has the same root roots as the faultless root and
is also faultless (state).
(i)+(ii) These faultless root roots, which arise together, have both the
same root roots as the mutual root roots. The remaining ones,
which are conascent with the faultless root roots, have the same
root roots as the faultless roots but no mutual roots.
(iii)+(iv) Yes. (4)
2. Set of Four Methods on Faulty Section

(Akusala-Pada Naya-Catukka)
(ii) Are they all faulty roots?
(i)+(ii) Only three are faulty roots (which are both faulty states and
faulty roots). The remaining ones are faulty states, not faulty
roots.
(iii) These faulty roots.
(iii)+(iv) Yes.
(iii) Rootless faulty (state) has not the same root as the faulty root.
(i)+(ii) Rootless faulty (state) has the same root as the faulty root.
(iv) These have the same roots as the faulty roots.
(v) Are they all faulty states?

(vi) Faulty mind-produced matter has the same root as the faulty
root, not faulty (state).
(iii)+(iv) Faulty (state) has the same root as the faulty root and is also
faulty (state).
64. (i) All these states have the same roots as the faulty roots.
(i)+(ii) These faulty roots, which arise together, have both the same roots
and mutual roots. The remaining ones, which are conascent with
the faulty roots, have the same roots as the faulty roots but no
mutual roots.
(iii)+(iv) Yes. (1)
(ii) Are they all faulty root roots?
(i)+(ii) Only three are faulty root roots (which are both faulty states
and roots). The remaining ones are faulty states, not faulty root
roots.
(iii) These faulty root roots.
(iii)+(iv) Yes.
(ii) Have they all same root roots as the faulty roots? Rootless faulty
(state) has not the same root as the faulty root.
(i)+(ii) Rootless faulty (state) has the same root roots as the faulty root.
(v) Faulty mind-produced matter has the same root roots as the
faulty root, not faulty (state).
(iii)+(iv) Faulty (state) has the same root roots as the faulty root and is
also faulty (state).
67. (i) All these states have the same root roots as the faulty roots.
(i)+(ii) These faulty root roots, which arise together, have both the same
root roots and mutual roots. The remaining ones, which are
conascent with the faulty roots, have the same root roots as the
faulty roots but no mutual root roots.
(iii)+(iv) Yes. (2)
(ii) Have they all faulty roots. Rootless faulty (state) has not the
faulty root.
(i)+(ii) Rootless faulty (state) has the faulty root.
(iii) These have faulty roots.
(v) Faulty mind-produced matter has faulty root, (but is) not faulty
(state).
(iii)+(iv) Faulty (state) has the faulty root and is also faulty (state).
(ii) Have they all same roots as the faulty roots? Rootless faulty
(state) has not the same root as the faulty root.
(i)+(ii) Rootless faulty (state) has the same root as the faulty root.
(v) Faulty mind-produced matter has the same root as the faulty
root (but is) not faulty (state).
(iii)+(iv) Faulty (state) has the same root as the faulty root and is also
faulty (state).
(i) All these states have the same roots as the faulty roots. 70.
(i)+(ii) These faulty roots, which arise together have both the same roots
and mutual roots. The remaining ones, which are conascent with
the faulty roots have the same roots as the faulty roots but no
mutual roots.
(iii)+(iv) Yes. (3)

(ii) Have they all faulty root roots? Rootless faulty (state) has not
the faulty root roots,
(i)+(ii) Rooted faulty (state) has the faulty root roots.
(iii) These have faulty root roots.
(v) Faulty mind-produced matter has thee faulty root roots (but is)
not faulty (state).
(iii)+(iv) Faulty (state) has the faulty root roots and is also faulty (state).
(ii) Have they all same root roots as the faulty roots? Rootless faulty
(state) has not the same root roots as the faulty root.
(i)+(ii) Rootless faulty (state) has the same root roots as the faulty root.
(v) Faulty mind-produced matter has the same root roots as the
faulty root (but is) not faulty (state).
(iii)+(iv) Faulty (state) has the same root roots as the faulty root and is
also faulty (state).
73. (i) All these states have the same root roots as the faulty roots.
(i)+(ii) These faulty roots, which arise together, have both the same root
roots and mutual root roots.
(iii) The remaining, which are conascent with the faulty roots, have
the same root roots as the faulty roots but no mutual root roots.
(iv) These have mutual root roots with the faulty roots.
(v) Are they all faulty states?
(iii)+(iv) Yes. (4)
3. Set of Four Methods on Indeterminate Section

(Avyakata-Pada Naya-Catukka)
(ii) Are they all indeterminate roots?
(i)+(ii) Only three are indeterminate roots (which are both indetermi-
nate state and indeterminate roots). The remaining ones are
indeterminate states, not indeterminate roots.
(iii) These indeterminate roots.
(iii)+(iv) Yes.

(ii) Have they all the same roots as the indeterminate roots? Rootless
indeterminate state has not the same root as the indeterminate
root
(i)+(ii) Rootless indeterminate (state) has the same root as the indeter-
minate root.
(iii) These have the same roots as the indeterminate roots
(iv) Are they all the indeterminate states?
(iii)+(iv) Yes.
(i)+(ii) These indeterminate roots, which arise together, have both the
same roots and mutual roots. The remaining ones, which are
conascent with the indeterminate roots, have the same roots as
the indeterminate roots but no mutual roots.
(iv) Are they are indeterminate states?
(iii)+(iv) Yes. (1)

(ii) Are they all indeterminate root roots?
(i)+(ii) Only three are indeterminate root roots (which are both indeter-
minate root roots). The remaining are indeterminate states, not
indeterminate root roots.
(iii) These indeterminate root roots.
(iii)+(iv) Yes.

Rootless indeterminate (state) has not the same root roots as the
indeterminate root.
(i)+(ii) Rooted indeterminate (state) has the same root roots as the inde-
terminate root.
(iii) These have the same root roots as the indeterminate roots.
(iii)+(iv) Yes.
79. (i) All these states have the same root roots as the indeterminate
roots.
(ii) Have they all mutual root roots with the indeterminate roots?
same root roots and mutual root roots. The remaining ones,
which are conascent with the indeterminate roots, have the
same root roots as the indeterminate roots but no mutual root
roots.
(iii) These have mutual root roots with the indeterminate root roots.
(iii)+(iv) Yes. (2)
(ii) Have they all indeterminate roots? Rootless indeterminate (state)
has not indeterminate root.
(i)+(ii) Rooted indeterminate (state) has indeterminate root.
(iii) These have indeterminate roots.
(iii)+(iv) Yes.
Rootless indeterminate (state) has not the same root as the inde-
terminate root.
(i)+(ii) Rooted indeterminate (state) has the same root as the indetermi-
nate root.
(iii)+(iv) Yes.
same roots and mutual roots. The remaining ones, which are
conascent with the indeterminate roots, have the same roots as
the indeterminate roots but no mutual roots.
(iii)+(iv) Yes. (3)
(ii) Have they all indeterminate root roots? Rootless indeterminate
(state) has not the indeterminate root roots.
(i)+(ii) Rooted indeterminate (state) has the indeterminate root roots.
(iii) These have the indeterminate root roots.
(iii)+(iv) Yes.
Rootless indeterminate (state) has not the same root roots as the
indeterminate root.
(i)+(ii) Rooted indeterminate (state) has the same root roots as the inde-
terminate root.
(iii)+(iv) Yes.
(i) All these states have the same root roots as the indeterminate 85.
roots.
(ii) Have they all mutual root roots with the indeterminate roots?
root roots and mutual root roots. The remaining ones, which
are conascent with the indeterminate roots, have the same root
roots as the indeterminate roots but no mutual root roots.
(iii) These have mutual root roots with the indeterminate roots.

(iii)+(iv) Yes.
4. Set of Four Methods on Mental Section

(Nāma-Pada Naya-Catukka)
(ii) Are they all mental roots?
(i)+(ii) Only nine are mental roots (which are both mental states and
mental roots). The remaining ones are mental states, not mental
roots.
(iii) These mental roots.
(iii)+(iv) Yes.
(ii) Have they all the roots as the mental roots? Rootless mental
state has not the same as the mental root.
(i)+(ii) Rooted mental (state) has the same root as the mental root
(v) Mental mind-produced matter has the same root as the mental
root, not mental (state).
(iii)+(iv) Mental (state) has the same root as the mental root and is also
mental (state).
(i)+(ii) These mental roots, which arise together, have both the same
with the mental roots, have the same roots as the mental roots
but no mutual roots,
(ii) Are they all mental root roots?
(i)+(ii) Only nine are mental root roots (which are both mental states
and mental root roots). The remaining ones are mental states,
not mental root roots.
(iii) These mental root roots.
(iii)+(iv) Yes.
(ii) Have they all the same root roots as the mental roots. Rootless
mental state has not the same root roots as the mental root.
(i)+(ii) Rooted mental (state) has the same root roots as the mental root.
(v) Mental mind-produced matter has the same root roots as the
mental root, not mental (state).
(iii)+(iv) Mental (state) has the same root roots as the mental root and is
also mental (state).
(i) All these states have the same root roots as the mental roots, 91.
conascent with the mental roots, have the same root roots as the
mental roots but no mutual root roots.
(iii)+(iv) Yes. (2)
(ii) Have they all mental roots? Rootless mental (state) has the
mental root.
(i)+(ii) Rooted mental (state) has the mental root.
(iii) These have mental roots.
(v) Mental mind-produced matter has the mental root, (but is) not
mental (state).
(iii)+(iv) Mental (state) has the mental root and is also mental (state).

(ii) Have they all the same roots as the mental roots? Rootless mental
(state) has not the same root as the mental root.
(i)+(ii) Rooted mental (state) has the same root as the mental root.
(v) Mental mind-produced matter has the same root as the mental
root, (but is) not mental (state).
(iii)+(iv) Mental (state) has the same root as the mental root and is also
mental (state)
roots and mutual roots. The remaining, which are conascent
with the mental roots, have the same roots as the mental roots
(iii)+(iv) Yes. (3)
(ii) Have they all mental root roots? Rootless mental (state) has not
the mental root roots.
(i)+(ii) Rooted mental (state) has the mental root roots.
(iii) These have mental root roots.
(v) Mental mind-produced matter has the mental root roost, (but is)
not mental (state).
(iii)+(iv) Mental (state) has the mental root roots and is also mental (state).
(ii) Have they all the same root roots as the mental roots? Rootless
mental (state) has not the same root root as the mental root.
(i)+(ii) Rooted mental (state) has the same root root as the mental root.
II.–X. EXPOSITION CHAPTER ON CAUSES, ETC. 21
(v) Mental mind-produced matter has the same root root as the
mental root, (but is) not mental (state).
(iii)+(iv) Mental (state) has the mental root root as the mental root and is
also mental (state).
conascent with the mental roots, have the same root roots as the
mental roots but no mutual root roots.
(iii)+(iv) Yes. (4)
II.–X. Exposition Chapter on Causes, etc.

(Hetu Varadi Uddesavāra Niddessa)
(ii) Are they all faultless causes?
(i)+(ii) Only three are faultless causes (which are both faultless states
and faultless causes)
(iii) The remaining ones are faultless states, not faultless causes
. . . faultless sources . . . faultless bases . . . faultless originations
. . . faultless geneses . . . faultless nutriments . . . faultless supports
. . . faultless conditions . . . faultless origins.
All faulty states. All indeterminate states. All mental states. Are 99.
they all mental causes? . . . mental sources . . . mental bases . . . mental
originations mental geneses . . . mental nutriments . . . mental supports
. . . mental conditions . . . mental origins.
Thus: Root, Cause, Source. Bases, Origination, Genesis, Nutriment,
Support, Condition and Origin.
End of Exposition Chapter.

End of Mūla Yamaka.
Mūla Yamaka Pāl.i Nit.t.hita.

Khandha Yamaka
Pairs on Aggregates
I. Summary Chapter on Terms

(Pan.n.attivāra Uddesa)
(There are) five aggregates: matter aggregate, feeling aggregate, 1.
perception aggregate, mental formations aggregate and consciousness
aggregate.
1. Chapter on Purification of Words

Padasodhanavāra
Positive (Anuloma)
(i) (It is) rūpa. (Is it) matter aggregate? (It is) matter aggregate. (Is 2.
it) rūpa?
(ii) Feeling. Feeling aggregate? Feeling aggregate. Feeling?
(iii) Perception, Perception aggregate? Perception aggregate. Percep-
tion?
(iv) Mental formations. Mental formation aggregate? Mental forma-
tion aggregate. Mental formations?
(v) Consciousness. Consciousness aggregate? Consciousness aggre-
gate. Consciousness?
Negative (Paccanīka)
23
24 KHANDHA YAMAKA—PAIRS ON AGGREGATES
3. (i) Not rūpa. Not matter aggregate? Not matter aggregate. Not
rūpa?
(ii) Not feeling. Not feeling aggregate? Not feeling aggregate. Not
feeling?
(iii) Not perception. Not perception aggregate? Not perception ag-
gregate. Not perception?
(iv) Not mental formations. Not mental formations aggregate? Not
mental formations aggregate. Not mental formations?
(v) Not consciousness. Not consciousness aggregate? Not conscious-
ness aggregate. Not consciousness?
2. Chapter on Wheel Based on Purification of Words

Pasodhanavāracakkavāra
Positive (Anuloma)
4. (i) Rūpa. Matter aggregate? Aggregates. Feeling aggregate?

(ii) Rūpa. Matter aggregate? Aggregates. Perception aggregate?
(iii) Rūpa. Matter aggregate? Aggregates. Mental formation aggre-
gate?
(iv) Rūpa. Matter aggregate? Aggregates. Consciousness aggregate?
5. (i) Feeling. Feeling aggregate? Aggregates. Matter aggregate?
(ii) Feeling Feeling aggregate? Aggregates. Perception aggregate?
(iii) Feeling aggregate? Aggregates. Mental formation aggregate?
(iv) Feeling. Feeling aggregate? Aggregates. Consciousness aggre-
gate?
6. (i) Perception. Perception aggregate? Aggregates. Matter aggre-
gate?
(ii) Perception. Perception aggregate? Aggregates. Feeling aggre-
gate?
(iii) Perception. Perception aggregate? Aggregates. Mental forma-
tion aggregate?
(iv) Perception. Perception aggregate? Aggregates. Consciousness
aggregate.
I. SUMMARY CHAPTER ON TERMS 25
(i) Mental formations. Mental formation aggregate? Aggregates. 7.

Matter aggregate?
(ii) Mental formations. Mental formation aggregate? Aggregates.
Feeling aggregate?
(iii) Mental formations. Mental formation aggregate? Aggregates.
Perception aggregate?
(iv) Mental formations. Mental formation aggregate? Aggregates.
Consciousness aggregate?
(i) Consciousness. Consciousness aggregate? Aggregates. Matter 8.
aggregate?
(ii) Consciousness. Consciousness aggregate? Aggregates. Feeling
aggregate?
(iii)
(iv) Consciousness. Consciousness aggregate? Aggregates. Percep-
tion aggregate?
(v) Consciousness. Consciousness aggregate? Aggregates. Mental
formation aggregate?
(i) Not rūpa. Not matter aggregate? Not aggregates. Not feeling 9.
aggregate?
(ii) Not rūpa. Not matter aggregate? Not aggregates. Not perception
aggregate?
(iii) Not rūpa. Not matter aggregate? Not aggregates. Not mental
formations aggregate?
(iv) Not rūpa. Not matter aggregate? Not aggregates. Not conscious-
ness aggregate?
(i) Not feeling. Not feeling aggregate? Not aggregates. Not matter 10.
aggregate?
(ii) Not feeling. Not feeling aggregate? Not aggregates. Not percep-
tion aggregate?
(iii) Not feeling. Not feeling aggregate? Not aggregates. Not mental
formations aggregate?
(iv) Not feeling. Not feeling aggregate? Not aggregates. Not con-
sciousness aggregate?
11. (i) Not perception. Not perception aggregate? Not aggregates. Not
matter aggregate?
(ii) Not perception. Not perception aggregate? Not aggregates. Not
feeling aggregate?
(iii) Not perception. Not perception aggregate? Not aggregates. Not
mental formations aggregate?
(iv) Not perception. Not perception aggregate? Not aggregates. Not
consciousness aggregate?
12. (i) Not mental formations. Not mental formations aggregate? Not
aggregate. Not matter aggregate?
(ii) Not mental formations. Not mental formations aggregate? Not
aggregates. Not feeling aggregate?
(iii) Not mental formations Not mental formations aggregate? Not
aggregates. Not perception aggregate?
(iv) Not mental formations. Not mental formations aggregate? Not
aggregates. Not consciousness aggregate?
13. (i) Not consciousness. Not consciousness aggregate? Not aggre-
gates. Not matter aggregate?
(ii) Not consciousness. Not consciousness aggregate? Not aggre-
gates. Not feeling aggregate?
(iii) Not consciousness. Not consciousness aggregate? Not aggre-
gates. Not perception aggregate?
(iv) Not consciousness. Not consciousness aggregate? Not aggre-
gates. Not mental formations aggregate?
3. Chapter on Pure Aggregate

Suddhakhandavāra
Positive (Anuloma)
14. (i) Rūpa. Aggregate? Aggregates. Rūpa?

(ii) Feeling. Aggregate? Aggregates. Feeling
(iii) Perception. Aggregate? Aggregates. Perception?
(iv) Mental formations. Aggregate? Aggregates Mental formations?
(v) Consciousness. Aggregates? Aggregates Consciousness?
(i)Not rūpa. Not aggregate? Not aggregates. Not rūpa? 15.

(ii)Not feeling. Not aggregate? Not aggregates. Not feeling.
(iii)Not perception. Not aggregate? Not aggregates. Not perception?
(iv) Not mental formations. Not aggregate? Not aggregates. Not
mental formations?
(v) Not consciousness. Not consciousness aggregates? Not aggre-
gates. Not consciousness?
4. Chapter on Wheel Based on Pure Aggregate

Suddhakhandamūlacakkavāra
Positive (Anuloma)
(i) Rūpa. Aggregate? Aggregates. Feeling? 16.

(ii) Rūpa. Aggregate? Aggregates. Perception?
(iii) Rūpa. Aggregate? Aggregates. Mental formations?
(iv) Rūpa. Aggregate? Aggregates. Consciousness?
(i) Feeling. Aggregate? Aggregates. Rūpa? 17.
(ii) Feeling. Aggregate? Aggregates. Perception?
(iii) Feeling. Aggregate? Aggregates. Mental formations?
(iv) Feeling. Aggregate? Aggregates. Consciousness?
(i) Perception. Aggregate? Aggregates Rūpa? 18.
(ii) Perception. Aggregate? Aggregates. Feeling?
(iii) Perception. Aggregate? Aggregates. Mental formations?
(iv) Perception. Aggregate? Aggregates. Consciousness?
(i) Mental formations. Aggregate? Aggregates. Rūpa? 19.
(ii) Mental formations. Aggregate? Aggregates. Feeling?
(iii) Mental formations. Aggregate? Aggregates. Perception?
(iv) Mental formations. Aggregate? Aggregates. Consciousness?
(i) Consciousness. Aggregate? Aggregates. Rūpa? 20.
(ii) Consciousness. Aggregate? Aggregates. Feeling?
(iii) Consciousness. Aggregate? Aggregates. Perception?
(iv) Consciousness. Aggregate? Aggregates. Mental?
21. (i) Not rūpa. Not aggregate? Not aggregates. Not feeling?
(ii) Not rūpa. Not rūpa. Not aggregate? Not aggregates. Not percep-
tion?
(iii) Not rūpa. Not aggregate? Not aggregates. Not mental forma-
tions?
(iv) Not rūpa. Not aggregate? Not aggregates. Not consciousness?
22. (i) Not feeling. Not aggregate? Not aggregates. Not rūpa?
(ii) Not feeling. Not aggregate? Not aggregates. Not perception?
(iii) Not feeling. Not aggregate? Not aggregates. Not mental forma-
tions?
(iv) Not feeling. Not aggregate? Not aggregates. Not consciousness?
23. (i) Not perception. Not aggregate? Not aggregates. Not rūpa?
(ii) Not perception. Not aggregate? Not aggregates. Not feeling?
(iii) Not perception. Not aggregate? Not aggregates. Not mental
formations?
(iv) Not perception. Not aggregate? Not aggregates. Not conscious-
ness?
24. (i) Not mental formations. Not aggregate? Not aggregates. Not
rūpa?
(ii) Not mental formations. Not aggregate? Not aggregates. Not
feeling?
(iii) Not mental formations. Not aggregate? Not aggregates. Not
perception?
(iv) Not mental formations. Not aggregate? Not aggregates. Not
consciousness?
25. (i) Not consciousness. Not aggregate? Not aggregates. Not rūpa?
(ii) Not consciousness. Not aggregate? Not aggregates. Not feeling?
(iii) Not consciousness. Not aggregate? Not aggregates. Not percep-
tion?
(iv) Not consciousness Not aggregate? Not aggregates. Not mental
formations?
I. EXPOSITION CHAPTER ON TERMS 29
End of Chapter on Terms

Paññatti-Uddesa-Vāro
I. Exposition Chapter on Terms

(Paññatti-Vāra Niddesa)
Padasodhanavāra
Positive (Anuloma)
(i) It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant- 26.

rūpa are rūpa, but not matter aggregate. Matter aggregate is
both rūpa and matter aggregate.
It is matter aggregate. Is it rūpa? Yes.
(ii) It is feeling. Is it feeling aggregate? Yes.
It is feeling aggregate. Is it feeling? Yes.
(iii) It is perception. Is it perception aggregate? Wrong views based
on perception are perception, but not perception aggregate. Per-
ception aggregate is both perception and perception aggregate.
It is perception aggregate. Is it perception? Yes.
(iv) They are mental formation. Are they mental formations ag-
gregate? With the exception of mental formations aggregate
the remaining ones are mental formations, but not mental for-
mations aggregate. Mental formation aggregate is both mental
formation and mental formations aggregate.
It is mental formations aggregate. Is it mental formation? Yes.
(v) It is consciousness. Is it consciousness aggregate? Yes.
It is consciousness aggregate. Is it consciousness? Yes.
(i) It is not rūpa. 27.

Is it not matter aggregate? Yes.
It is not matter aggregate. Is it not rūpa? Lovable-rūpa and
pleasant-rūpa are not matter aggregate, but rūpa. With the
exception of rūpa and matter aggregate the remaining ones are

neither rūpa nor matter aggregate.
(ii) It is not feeling. Is it not feeling aggregate? Yes.
It is not feeling aggregate. Is it feeling? Yes.
(iii) It is not perception. Is it not perception aggregate? Yes.
Is it not perception aggregate. Is it perception? Wrong views
based on perception are not perception aggregate, but perception.
With the exception of perception and perception aggregate the
remaining ones are neither perception nor perception aggregate.
(iv) They are not mental formations. Are they not mental formations
aggregate? Yes.
They are not mental formations aggregate. Are they not mental
formations? With the exception of mental formations aggregate
the remaining ones are not mental formations aggregate, but
mental formations. With the exception of mental formations
and mental formations aggregate the remaining ones are neither
mental formations nor mental formations aggregate.
(v) It is not consciousness. Is it not consciousness aggregate? Yes.
It is not consciousness aggregate. Is it not consciousness? Yes.

Positive (Anuloma)
28. (i) It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-

both rūpa and matter aggregate
They are aggregates. Are they feeling aggregate? Feeling ag-
gregate is both aggregate and feeling aggregate. The remaining
ones are aggregates, but not feeling aggregate.
(ii) It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-
They are aggregates. Are they perception aggregate? Perception
aggregate is both aggregate and perception. The remaining ones

are aggregates, but not perception aggregate.
(iii) It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-
They are aggregates. Are they mental formations aggregate?
Mental formation aggregate is both aggregate and mental for-
mations aggregate. The remaining ones are aggregates, but not
mental formations aggregate.
(iv) It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant-
They are aggregates. Are they consciousness aggregate? Con-
sciousness aggregate is both aggregate and consciousness aggre-
gate. The remaining ones are aggregates, but not consciousness
aggregate.
(i) It is feeling. Is it feeling aggregate? Yes. 29.
They are aggregates. Are they matter aggregate? Matter aggre-
gate is both aggregate and matter aggregate. The remaining ones
are aggregates, but not the matter aggregate.
(ii) It is feeling. Is it feeling aggregate? Yes.
They are aggregates. Are they perception aggregate? Percep-
tion aggregate is both aggregate and perception aggregate. The
remaining ones are aggregates, but not perception aggregate.
(iii) It is feeling. Is it feeling aggregate? Yes.
(iv) It is feeling. Is it feeling aggregate? Yes.
aggregate.
(i) It is perception. Is it perception aggregate? Wrong views based 30.

are aggregates, but not matter aggregate.
(ii) It is perception. Is it perception aggregate? Wrong views based
gregate b both aggregate and feeling aggregate. The remaining
(iii) It is perception. Is it perception aggregate? Wrong views based
(iv) It is perception. Is it perception aggregate? Wrong views based
aggregate.
31. (i) They are mental formation. Are they mental formations ag-
(ii) They are mental formations. Are they mental formations ag-
the remaining ones are mental formations, but not formation

aggregate. Mental formation aggregate is both mental formation
and mental formations aggregate.
(iii) They are mental formations. Are they mental formations ag-
remaining ones are aggregate, but not perception aggregate.
(iv) They are mental formations. Are they mental formations ag-
aggregate.
(i) It is consciousness. Is it consciousness aggregate? Yes. 32.

(ii) It is consciousness. Is it consciousness aggregate? Yes.
gregate is both aggregate and feeling The remaining ones are
aggregates, but not feeling aggregate.
(iii) It is consciousness. Is it consciousness aggregate? Yes.
(iv) It is consciousness. Is it consciousness aggregate? Yes.

33. (i) It is not rūpa. Is it not matter aggregate? Yes.

They are not aggregates. Are they not feeling aggregate? Yes.
(ii) It is not rūpa. Is it not matter aggregate? Yes.
They are not aggregates. Are they not perception aggregate?
Yes.
(iii) It is not rūpa. Is it not matter aggregate? Yes.
They are not aggregates. Are they not mental formations aggre-
gate? Yes.
(iv) It is not rūpa. Is it not matter aggregate? Yes.
They are not aggregates. Are they not consciousness aggregate?
Yes.
34. (i) It is not feeling. Is it feeling aggregate? Yes.
They are not aggregates. Are they not matter aggregate? Yes.
(ii) It is not feeling. Is it not feeling aggregate? Yes.
Yes.
(iii) It is not feeling. Is it not feeling aggregate? Yes.
gate? Yes.
(iv) It is not feeling. Is it not feeling aggregate? Yes.
Yes.
35. (i) It is not perception. Is it not perception aggregate? Yes.
They are not aggregates. Are they not matter aggregates? Yes.
(ii) It is not perception. Is it not perception aggregate? Yes.
(iii) It is not perception. Is it not perception aggregate? Yes.
gate? Yes.
(iv) It is not perception. Is it not perception aggregate? Yes.
Yes.
(i) They are not mental formations. Are they not mental formations 36.
aggregate? Yes.
(ii) They are not mental formations. Are they not mental formations
aggregates? Yes.
They are not aggregates. Are they not feeling aggregates? Yes.
(iii) They are not mental formations. Are they not mental formations
aggregate? Yes.
Yes.
(iv) They are not mental formations. Are they not mental formations
aggregate? Yes.
Yes.
(i) It is not consciousness. Is it not consciousness aggregate? Yes. 37.
(ii) It is not consciousness. Is it not consciousness aggregate? Yes.
(iii) It is not consciousness. Is it not consciousness aggregate? Yes.
Yes.
(iv) It is not consciousness. Is it not consciousness aggregate? Yes.
gate? Yes.
3. Chapter on Pure Aggregate

Suddhakhandavāra
Positive (Anuloma)
(i) It is rūpa. Is it aggregate? Yes. 38.


(ii) It is feeling. Is it aggregate? Yes.
(iii) It is perception. Is it aggregate? Yes.
(iv) They are mental formations. Are they aggregate? Yes.
They are aggregate. Are they mental formations aggregate? Men-
tal formation aggregate is both aggregate and mental formations
aggregate. The remaining ones are aggregates, but not mental
formations aggregate.
(v) They are mental formations. Are they aggregate? Yes.
They are aggregate. Are they mental formations aggregate? Men-
tal formation aggregate is both aggregate and mental formations
aggregate. The remaining ones are aggregates, but not mental
formations aggregate.
(vi) It is consciousness. Is it aggregate? Yes.
aggregate.
39. (i) It is not rūpa. Is it not aggregate? With the exception of rūpa
the remaining aggregates are not rūpa, but aggregates. With
the exception of rūpa and aggregates, the remaining ones are
neither rūpa nor aggregates.
They are not aggregates. Are they not aggregate? Yes.
(ii) It is not feeling. Is it not aggregate? With the exception of feeling
the remaining aggregates are not feeling, but aggregates. With
the exception of feeling and aggregates the remaining ones are

neither feeling nor aggregates.
They are not aggregates. Are they not aggregate? Yes.
(iii) It is not perception. Is it not aggregate? With the exception
of perception the remaining aggregates are not perception, but
aggregates. With the exception of perception and aggregates the
remaining ones are neither perception nor aggregates.
Yes.
(iv) They are not mental formations. Are they not aggregates? Yes.
gate? Yes.
(v) It is not consciousness. Is it not aggregate? With the exception
of consciousness the remaining aggregates are not conscious-
ness, but aggregates. With the exception of consciousness and
aggregates the remaining ones are neither consciousness nor
aggregates.
Yes.

Positive (Anuloma)
(i) It is rūpa. Is it aggregate? Yes. 40.

(ii) It is rūpa. Is it aggregate? Yes.
(iii) It is rūpa. Is it aggregate? Yes.

(iv) It is rūpa. Is it aggregate? Yes.
scious aggregate is both aggregate and consciousness aggregate.
The remaining ones are aggregates, but not consciousness ag-
gregate.
41. (i) It is feeling. Is it aggregate? Yes.
(ii) It is feeling. Is it aggregate? Yes.
(iii) It is feeling. Is it aggregate? Yes.
(iv) It is feeling. Is it aggregate? Yes.
aggregate.
42. (i) It is perception. Is it aggregate? Yes.
(ii) It is perception. Is it aggregate? Yes.
They are aggregates. Are they reeling aggregate? Feeling ag-
(iii) It is perception. Is it aggregate? Yes.

(iv) It is perception. Is it aggregate? Yes.
aggregate.
(i) They are mental formations. Are they aggregates? Yes. 43.
(ii) They are mental formations. Are they aggregate? Yes.
(iii) They are mental formations. Are they an aggregate? Yes.
(iv) They are mental formations. Are they aggregate? Yes.
They are aggregates Are they consciousness aggregate? Con-
aggregate.
(i) It is consciousness. Is it aggregate? Yes. 44.
(ii) It is consciousness. Is it aggregate? Yes.
(iii) It is consciousness. Is it aggregate? Yes.

(iv) It is consciousness. Is it aggregates? Yes.
45. (i) It is not rūpa. Is it not aggregate? With the exception of rūpa
the remaining aggregates are not rūpa, but aggregates. With the
exception of rūpa and aggregates the remaining ones are neither
rūpa nor aggregates
(ii) It is not rūpa. Is it not aggregate? With the exception of rūpa
rūpa nor aggregates.
Yes.
(iii) It is not rūpa. Is it not aggregate? With the exception of rūpa
exception of rūpa and aggregates the remaining are neither rūpa
nor aggregates.
gate? Yes.
(iv) It is not rūpa. Is it not aggregate? With the exception of rūpa
rūpa nor aggregates.
Yes.
46. (i) It is not feeling. Is it not aggregate? With the exception of feeling
the exception of feeling and aggregates the remaining are neither

feeling nor aggregates.
They are not aggregates. Are they not matter-aggregate? Yes.
(ii) It is not feeling. Is it not aggregate? With the exception of feeling
neither feeling nor aggregates
They are not aggregates. Are they not perception-aggregate?
Yes.
(iii) It is not feeling. Is it not aggregate? With the exception of feeling
They are not aggregates. Are they not mental-formation-
aggregate? Yes.
(iv) It is not feeling. Is it not aggregate? With the exception of feeling
the exception of feeling and aggregates, the remaining ones are
They are not aggregates. Are they not consciousness-aggregates?
Yes.
(i) It is not perception. Is it not aggregate? With the exception 47.

aggregates. With the exception of perception and aggregates,
the remaining ones are neither perception nor aggregates.
They are not aggregates. Are they not matter-aggregates? Yes.
(ii) It is not perception. Is it not aggregate? With the exception
They are not aggregates. Are they not feeling-aggregates? Yes.
(iii) It is not perception. Is it not aggregate? With the exception of
perception, the remaining aggregates are not perception, but
They are not aggregates. Are they not mental formation aggre-
gates? Yes.
(iv) It is not perception. Is it not aggregate? With the exception of

perception, the remaining aggregates are not perception, but
aggregates. With the exception of perception and aggregates,
the remaining ones are neither perception nor aggregates.
They are not aggregates. Are they not consciousness-aggregates?
Yes.
48. (i) They are not mental formations Are they not aggregate? Yes.
They are not aggregates. Are they not matter-aggregate? Yes.
(ii) They are not mental formations. Are they not aggregate? Yes.
They are not aggregates. Are they not feeling-aggregate? Yes.
(iii) They are not mental formations. Are they not aggregates? Yes.
Yes.
(iv) They are not mental formations. Are they not aggregate? Yes.
They are not aggregates. Are they not consciousness-aggregate?
Yes.
49. (i) It Is not consciousness. Is it not aggregate? With the exception
aggregates.
They are not aggregates. Are they not matter-aggregates? Yes.
(ii) It is not consciousness. Is it not aggregate? With the exception
aggregates.
They are not aggregates. Are they not feeling-aggregate? Yes.
(iii) It is not consciousness. Is it not aggregate? With the exception
aggregates, the remaining ones are neither consciousness nor
aggregates.
Yes.
II. PROCESS 43
(iv) It is not consciousness.

Is it not aggregate? With exception of consciousness, the remain-
ing aggregates are not consciousness, but aggregates. With the
exception of consciousness and aggregates, the remaining ones
are neither consciousness nor aggregates.
They are not aggregates. Are they not mental aggregate? Yes.
End of Exposition Chapter on Terms.
II. Process
(Pavatti)
1. Chapter on Origination
Uppādavāra
1. Chapter on the Present
(Paccupannavāra)
Positive (Anuloma) Person (Puggala)
Matter aggregate arises to this person. Does feeling aggregate 50.

arise to that person? To those at the birth-moment of non-percipient
beings matter aggregate arises: feeling aggregate does not arise to
those persons. To those at the birth-moment of five-aggregate persons
matter aggregate arises and feeling aggregate also arises.
Feeling aggregate arise to this person. Does matter aggregate
arise to that person? To those at the birth—moment of immaterial
persons feeling aggregate arises; matter aggregate does not arise to
those persons. To those at the birth-moment of five-aggregate persons
feeling aggregate arises and matter aggregate also arises.
(Feeling aggregate arises to this person. Does perception aggregate
arise to that person? Yes.
Perception aggregate arises to this person. Does feeling aggregate
arise to that person? Yes.)
Positive (Anuloma) Plane (Okāsa)

51. Matter aggregate arises at this plane. Does feeling aggregate arise
at that plane? At the plane of non-percipient beings matter aggregate
arises; feeling aggregate does not arise at that plane. At the five-
aggregate plane feeling aggregate arises and feeling aggregate also
arises.
Feeling aggregate arises at the plane. Does matter aggregates arise
at that plane? At the immaterial plane feeling aggregate arises; matter
aggregate does not arise at that plane. At the five-aggregate plane
feeling aggregate arises and matter aggregate also arises.
(Feeling aggregate arises at this plane. Does perception aggregate
arise at that plane. Yes.
Perception aggregate arises at this plane. Does feeling aggregate
arise at that plane? Yes.)
Positive (Anuloma) Person and Plane (Puggalokāsa)
52. Matter aggregate arises to this person at this plane. Does feeling
aggregate arise to that person at that plane? To those at the birth-
moment of non-percipient beings matter aggregate arises at that plane;
feeling aggregate does not arise to those persons at that plane. To
those at the birth-moment of five-aggregate persons matter aggregate
arises and feeling aggregate also arises at that plane.
Feeling aggregate arises to this person at this plane. Does matter
moment of immaterial persons feeling aggregate arises at that plane;
matter aggregate does not arise to those persons at that plane. To
those at the birth-moment of five-aggregate persons feeling aggregate
arises and matter aggregate also arises at that plane.
(Feeling aggregate arises to this person at this plane. Does percep-
tion aggregate arise to that person at that plane? Yes.
Perception aggregate arises to this person at this plane. Does
feeling aggregate arise to that persons at that plane? Yes.)
Negative (Paccanīka) Person (Puggala)
53.
II. PROCESS 45
Matter aggregate does not arise to this person. Does feeling ag-
gregate not arise to that person? To those at the birth-moment of
immaterial persons matter aggregate does not arise: (it is) not feeling
aggregate does not arise to those persons. To all those persons at the
death-moment neither matter aggregate nor feeling aggregate arises.
Feeling aggregate does not arise to this person. Does matter ag-
non-percipient beings feeling aggregate does not arise; (it is) not that
matter aggregate does not arise. To all those persons at the death-
moment neither feeling aggregate nor matter aggregate arises.
(Feeling aggregate does not arise to this person. Does perception
aggregate not arise to that person? Yes.
Perception aggregate does not arise to this person. Does feeling
aggregate not arise to that person? Yes.)
Negative (Paccanīka) Plane (Okāsa)
Matter aggregate does not arise at this plane. Does feeling aggre- 54.
gate not arise at that plane? (It) arises.
Feeling aggregate does not arise at that plane. Does matter aggre-
(Feeling aggregate does not arise at this plane. Does perception
aggregate not arise at that plane? Yes.
Perception aggregate does not arise at this plane. Does feeling
aggregate not arise at that plane? Yes.)
Negative (Paccanīka) Person and Plane (Puggalokāsa)
Matter aggregate does not arise to this person at this plane. Does 55.
feeling aggregate not arise to that person at that plane? To those at
the birth-moment of immaterial persons matter aggregate does not
arise at that plane (it is) not that feeling aggregate does not arise to
those persons at that plane. To all those persons at the death-moment
neither matter aggregate nor feeling aggregate arises at that plane.
Feeling aggregate does not arise to this person at this plane. Does
matter aggregate not arise to that person at that plane? To those at
the birth-moment of non-percipient beings feeling aggregate does not

arise at that plane; (it is) not that matter aggregate does not arise to
these persons at that plane. To all those persons at the death-moment
neither feeling aggregate nor matter aggregate arises at that plane.
(Feeling aggregate does not arise to this person at this plane. Does
perception aggregate not arise to that person at (that plane)? Yes.
Perception aggregate does not arise to this person at this plane.
Does feeling aggregate not arise to that person at that plane? Yes.)
2. Chapter on the Past

Atı̄tavāra
56. Matter aggregate had arisen to this person. Had feeling aggregate
arisen to that person? Yes.
Feeling aggregate had arisen to this person. Had matter aggregate
(Feeling aggregate had arisen to this person. Had perception ag-
gregate arisen to that person? Yes.
Perception aggregate had arisen to this person. Had feeling aggre-
gate arisen to that person? Yes.)
57. Matter aggregate had arisen at this plane. Had feeling aggregate
arisen at that plane? At the plane of non-percipient beings matter
aggregate had arisen; feeling aggregate had not arisen at that plane.
At the five-aggregate plane matter aggregate had arisen and feeling
aggregate had also arisen.
Feeling aggregate had arisen at this plane. Had matter aggregate
arisen at that plane? At the immaterial plane feeling aggregate had
arisen; matter aggregate had not arisen at that plane. At the five-
aggregate plane feeling aggregate had arisen and matter aggregate
had also arisen.
(Feeling aggregate had arisen at this plane. Had perception aggre-
gate arisen at that plane? Yes.
II. PROCESS 47
Perception aggregate had arisen at this plane. Had feeling aggre-

gate a risen at that plane? Yes.)
Matter aggregate had arisen to this person at this plane. Had feeling 58.
aggregate arisen to that person at that plane? To those non-percipient
beings matter aggregate had arisen at that plane feeling aggregate
had not arisen to those persons at that plane. To those five-aggregate
persons matter aggregate had arisen and feeling aggregate had also
arisen at that plane.
Feeling aggregate had arisen to this person at this plane. Had mat-
ter aggregate arisen to that person at that plane? To those immaterial
persons feeling aggregate had arisen at that plane: matter aggregate
persons feeling aggregate had arisen and matter aggregate had also
arisen at mat plane.
(Feeling aggregate had arisen to this person at this plane. Had
perception aggregate arisen to that person at that plane? Yes.
Perception aggregate had arisen to this person at this plane. Had
feeling aggregate arisen to that person at that plane? Yes.)
Matter aggregate had not arisen to this person. Had feeling aggre- 59.
gate not arisen to that person? None. (No such person).
Feeling aggregate had not arisen to this person. Had matter aggre-
gate not arisen to that person? None. (No such person).
(Feeling aggregate had not arisen to this person. Had perception
aggregate not arisen to that person? None. (No such person).
Perception aggregate had not arisen to this person. Had feeling
aggregate not arisen to that person? None. (No such person)).
60.
Matter aggregate had not arisen at this plane. Had feeling aggre-
gate not arisen at that plane? (It) had arisen.
Feeling aggregate had not arisen at this plane. Had matter aggre-
gate not arisen at that plane? (It) had arisen.
(Feeling aggregate had not arisen at this plane. Had perception
aggregate not arisen at that plane? Yes.
Perception aggregate had not arisen at this plane. Had feeling
aggregate not arisen at that plane? Yes.)
61. Matter aggregate had not arisen to this person at this plane. Had
feeling aggregate not arisen to that person at that plane? To those
immaterial persons matter aggregate had not arisen at that plane;
(it is) not that feeling aggregate had not arisen to those persons at
that plane. To those pure-abode persons neither mater aggregate nor
feeling aggregate had arisen at that plane.
Feeling aggregate had not arisen to this person at this plane. Had
matter aggregate not arisen to that person at that plane? To those
non-percipient beings feeling aggregate had not arisen at that plane;
(it is) not matter aggregate had not arisen to those persons at that
plane. To those pure-abode persons neither feeling aggregate nor
matter aggregate had arisen at that plane.
(Feeling aggregate had not arisen to this person at this plane. Had
perception aggregate not arisen to that person at that plane? Yes.
Perception aggregate had not arisen to this person at this plane.
Had feeling aggregate not arisen to that person at that plane? Yes.)
3. Chapter on the Future

Anagatavāra
62. Matter aggregate will arise to this person. Will feeling aggregate
II. PROCESS 49
Feeling aggregate will arise to this person. Will matter aggregate

arise to that person? To those persons, who will be born at the imma-
terial plane and will die there (without being reborn, i.e. Parinibbāna),
feeling aggregate will arise; matter aggregate will not arise to those
persons. To other persons feeling aggregate will arise and matter
aggregate will also arise.
(Feeling aggregate will arise to this person. Will perception aggre-
gate arise to that person? Yes.
Perception aggregate will arise to this person. Will feeling aggre-
gate arise to that person? Yes.)
Matter aggregate will arise at this plane. 63.

Will feeling aggregate arise at that plane? At the plane of non-
percipient beings matter aggregate will arise; feeling aggregate will
not arise at that plane. At the five-aggregate plane matter aggregate
will arise and feeling aggregate will also arise.
Feeling aggregate will arise at this plane. Will matter aggregate
arise at that plane? At the immaterial plane feeling aggregate will arise;
matter aggregate will not arise at that plane. At the five-aggregate
plane feeling aggregate will arise and matter aggregate will also arise.
(Feeling aggregate will arise at this plane. Will perception aggre-
gate arise at that plane? Yes.
Perception aggregate will arise at this plane. Will feeling aggregate
arise at that plane? Yes.)
Matter aggregate will arise to this person at this plane. Will feeling 64.
aggregate arise to that person at that plane? To those non-percipient
beings matter aggregate will arise at that plane; feeling aggregate
will not arise to those persons at that plane. To those five-aggregate
persons matter aggregate will arise and feeling aggregate will also
arise at that plane.
Feeling aggregate will arise to this person at this plane. Will matter
aggregate arise to that person at that plane? To those immaterial
persons feeling aggregate will arise at that plane; matter aggregate

persons feeling aggregate will arise and matter aggregate will also
(Feeling aggregate will arise to this person at this plane. Will
perception aggregate arise to that person at that plane? Yes.
Perception aggregate will arise to this person at this plane. Will
feeling aggregate arise to that person at that plane? Yes.)
65. Matter aggregate will not arise to this person. Will feeling aggre-
gate not arise to that person? To those persons, who will be born
at the immaterial plane and will die there (without being reborn, i.e.
Parinibbāna), matter aggregate will not arise; (it is) not that feeling
aggregate will not arise to those persons. To those final-existence
persons neither matter aggregate nor feeling aggregate will arise.
Feeling aggregate will not arise to this person. Will matter aggre-
gate not arise to that person? Yes.
(Feeling aggregate will not arise to this person. Will perception
Perception aggregate will not arise to this person. Will feeling
aggregate not arise to that person? Yes.)
66. Matter aggregate will not arise at this plane. Will feeling aggregate
not arise at that plane? (It) will arise.
Feeling aggregate will not arise at this plane. Will matter aggregate
(Feeling aggregate will not arise at this plane. Will perception
Perception aggregate will not arise at this plane. Will feeling
aggregate not arise at that plane? Yes.)

II. PROCESS 51
Matter aggregate will not arise to this person at this plane. Will 67.
feeling aggregate not arise to that person at that plane? To those
immaterial persons matter aggregate will net arise at that plane (it is)
not that feeling aggregate will not arise to those persons at that plane.
To those final-existence persons neither matter aggregate nor feeling
aggregate will arise at that plane.
Feeling aggregate will not arise to this person at this plane. Will
matter aggregate not arise to that person at that plane? To those non-
percipient beings feeling aggregate will not arise at that plane; (it is)
not that matter aggregate will not arise to those persons at that plane.
To those final-existence persons neither feeling aggregate nor matter
aggregate will arise at that plane.
(Feeling aggregate will not arise to this person at this plane. Will
perception aggregate not arise to that person at that plane? Yes.
Perception aggregate will not arise to this person at this plane.
Will feeling aggregate not arise to that person at that plane? Yes.)
4. Chapter on the Present and Past

(Paccuppannatitavāra)
Matter aggregate arises to this person. Had feeling aggregate arisen 68.
to that person? Yes.
Feeling aggregate had arisen to this person. Does matter aggregate
arise to that person? To all those persons at the death-moment and to
those at the birth-moment of immaterial persons, feeling aggregate
had arisen; matter aggregate does not arise to those persons. To those
at the birth-moment of five-aggregate persons and to those at the
birth-moment of non-percipient beings, feeling aggregate had arisen
and matter aggregate also arises.
Feeling aggregate arises to this person. Had perception aggregate 69.
Perception aggregate had arise to this person. Does feeling aggre-
gate arise to that person? To all those persons at the death-moment
and to those at the birth-moment of non-percipient beings; perception
aggregate had arisen; feeling aggregate does not arise to those per-
sons. To those at the birth-moment of four- or five-aggregate persons
perception aggregate had arisen and feeling aggregate also arisen.
70. Matter aggregate arises at this plane. Had feeling aggregate arisen
arises: feeling aggregate had not arisen at that plane. At the five-
aggregate plane matter aggregate arises and feeling aggregate had also
arisen.
Feeling aggregate had arisen at this plane. Does matter aggregate
arise at that plane? At the immaterial plane feeling aggregate had
arisen; matter aggregate does not arise at that plane. At the five-
aggregate plane feeling aggregate had arisen and matter aggregate
also arises.
71. Feeling aggregate arises at this plane. Had perception aggregate
arisen at that plane? Yes.
Perception aggregate had arisen at this plane. Does feeling aggre-
72. Matter aggregate arises to this person at this plane. Had feeling
aggregate arisen to that person at that plane? To those at the birth-
moment of pure-abode persons and to those at the birth-moment of
non-percipient beings, matter aggregate arises at that plane; feeling
aggregate had not arisen to those persons at that plane. To others
at the birth-moment of five-aggregate persons, (except those at the
birth-moment of pure-abode persons), matter aggregate arises and
feeling aggregate had also arisen at that plane.
Feeling aggregate had arisen to this person at this plane. Had
matter aggregate arise to that person at that plane? To those at the
death-moment of five-aggregate persons and those immaterial persons,
feeling aggregate had arisen at that plane; matter aggregate does not
II. PROCESS 53
arise to those persons at plane. To those at the birth-moment of five-

aggregate persons feeling aggregate had arisen and matter aggregate
also arises at that plane.
Feeling aggregate arises to this person at this plane. Had perception 73.
aggregate arisen to that person at that plane? To those at the birth-
moment of pure-abode persons feeling aggregate arises at that plane;
perception aggregate had not arisen to those persons at that plane. To
others at the birth-moment of four- or five-aggregate persons, (except
those at the birth-moment of pure-abode persons), feeling aggregate
had arisen and perception aggregate also arises at that plane.
Perception aggregate had arisen to this person at this plane. Does
feeling aggregate arise to that person at that plane? To those at the
death-moment of four- or five-aggregate persons perception aggregate
had arisen; feeling aggregate does not arise to those persons at that
plane. To those at the birth-moment of four- or five-aggregate persons
perception aggregate had arisen and feeling aggregate also arises at
that plane.
Matter aggregate does not arise to this person. Had feeling aggre- 74.
gate not arisen to that person? (It) had arisen.
Feeling aggregate had not arisen to this person. Does matter ag-
gregate not arise to that person? None.
Feeling aggregate does not arise to this person. Had perception 75.
aggregate not arisen to that person? (It) had arisen.
Perception aggregate had not arisen to this person. Does feeling
aggregate not arise to that person? None.
Matter aggregate does not arise at this plane. Had feeling aggregate 76.
not arisen at that plane? (It) had arisen.
Feeling aggregate had not arisen at this plane. Does matter aggre-
77. Feeling aggregate does not arise at this plane. Had perception
aggregate not arisen at that plane? Yes.
Perception aggregate had not arisen at this plane. Does feeling
78. Matter aggregate does not arise to this person at this plane. Had
feeling aggregate not arisen to that person at that plane? To those at
the death-moment of five-aggregate persons and to those immaterial
persons, matter aggregate does not arise at that plane; (it is) not that
feeling aggregate had not arisen to those persons at that plane. To
those at the death-moment of pure-abode persons and to those at the
death-moment of non-percipient beings, matter aggregate does not
arise and feeling aggregate also had not arisen at that plane.
Feeling aggregate had not arisen to this person at this plane. Does
matter aggregate not arise to that person at that plane? To those at the
birth-moment of pure-abode persons and to those at the birth-moment
of non-percipient beings, feeling aggregate had not arisen at that plane;
(it is) not that matter aggregate does not arise to those persons that
plane. To those at the death-moment of pure-abode persons and to
those at the death-moment of non-percipient beings, feeling aggregate
had not arisen and matter aggregate also does not arise at that plane.
79. Feeling aggregate does not arise to this person at this plane. Had
perception aggregate not arisen that person at that plane? To those at
the death-moment of four- or five-aggregate persons feeling aggregate
does not arise at that plane; (it is) not that perception aggregate had not
arisen to those persons at that plane. To those at the death-moment
of pure-abode persons and to those non-percipient beings, feeling
aggregate does not arise and perception aggregate also had not arisen
at that plane.
Perception aggregate had not arisen to this person at this plane.
Does feeling aggregate not arise to that person at that plane? To those
at the birth-moment of pure-abode persons perception aggregate had
not arisen at that plane (it is) not that feeling aggregate does not
arise to those persons at that plane. To those at the death-moment of
II. PROCESS 55
pure-abode persons and to those non-percipient brings, perception

aggregate had not arisen and feeling aggregate also does not arise at
that plane.
5. Chapter on the Present and Future

Paccuppannanagatavāra
Matter aggregate arises to this person. Will feeling aggregate arise 80.
to that person? To those at the birth-moment of final-existence persons
in the five-aggregate plane matter aggregate arises; feeling aggregate
will not arise to those persons. To others at the birth-moment of five-
aggregate persons. (except those at the birth-moment of final-existence
persons in the five-aggregate plane) and to those at the birth-moment
of non-percipient beings, matter aggregate arises and feeling aggregate
will also arise.
Feeling aggregate will arise to this person. Does matter aggregate
will arise; matter aggregate does not arise to those persons. To those
birth-moment of non-percipient beings, feeling aggregate will arise
and matter aggregate also arises.
Feeling aggregate arises to this person. Will perception aggregate 81.
arise to that person? To those at the birth-moment of final-existence
persons feeling aggregate arises; perception aggregate will not arise to
those persons. To others at the birth-moment of four-or five-aggregate
persons, (except those at the birth-moment of final-existence person),
feeling aggregate arises and perception aggregate will also arise.
Perception aggregate will arise to this person. Does feeling aggre-
gate arise to that person? To all those persons at the death-moment
and to those at the birth-moment of non-percipient beings, perception
aggregate will arise; feeling aggregate does not arise to those per-
perception aggregate will arise and feeling aggregate also arises.
82. Matter aggregate arises at this plane. Will feeling aggregate arise
at that plane? At the plane of non-percipient beings matter aggre-
gate arises; feeling aggregate will not arise at that plane. At the five-
aggregate plane matter aggregate arises and feeling aggregate will also
arise.
Feeling aggregate will arise at this plane. Does matter aggregate
arise at that plane? At the immaterial plane feeling aggregate will arise;
matter aggregate does not arise at that plane. At the five-aggregate
plane feeling aggregate will arise and matter aggregate also arises.
83. Feeling aggregate arises at this plane. Will perception aggregate
arise at that plane? Yes.
Perception aggregate will arise at this plane. Does feeling aggregate
84. Matter aggregate arises to this person at this plane. Will feeling
aggregate arise to that person at that-plane? To those at the birth-
moment of final-existence persons in the five-aggregate plane and to
those at the birth-moment of non-percipient beings, matter aggregate
arises at that plane; feeling aggregate will not arise to those persons
at that plane. To others at the birth-moment of five-aggregate persons.
(except those at the birth-moment of final-existence persons in the
five-aggregate plane), matter aggregate arises and feeling aggregate
will also arise at that plane.
Feeling aggregate will arise to this person at this plane. Does
death-moment of five-aggregate persons and to those immaterial per-
sons, feeling aggregate will arise at that plane; matter aggregate does
not arise to those persons at that plane. To those at the birth-moment
of five-aggregate persons feeling aggregate will arise and matter ag-
gregate also arises at that plane.
85.
II. PROCESS 57
Feeling aggregate arises to this person at this plane. Will perception

moment of final-existence persons feeling aggregate arises at that
plane; perception aggregate will not arise to those persons at that
plane. To others at the birth-moment of four- or five-aggregate persons,
(except those at the birth-moment of final-existence persons), feeling
aggregate arises and perception aggregate will also arise at that plane.
Perception aggregate will arise to this person at this plane. Does
feeling aggregate arise to that person at this plane? To those at the
will arise that plane; feeling aggregate does not arise to those persons
at that plane. To those at the birth-moment of four- or five-aggregate
persons perception aggregate will arise and feeling aggregate also
arises at that plane.
Matter aggregate does not arise to this person. Will feeling aggre- 86.
gate not arise to that person? To all those persons at the death-moment
and to those at the birth-moment of immaterial persons, matter aggre-
gate does not arise; (it is) not that feeling aggregate will not arise to
those persons. To those at the death-moment of final-existence per-
sons in the five-aggregate plane and to those final-existence persons
in the immaterial plane, matter aggregate does not arise and feeling
aggregate also will not arise.
Feeling aggregate will not arise to this person. Does matter ag-
final-existence persons in the five-aggregate plane, feeling aggregate
will not arise; (it is) not that matter aggregate does not arise to those
persons. To those at the death-moment of final-existence persons in
the five-aggregate plane and to those final-existence persons in the
immaterial plane, feeling aggregate will not arise and matter aggregate
also does not arise.
Feeling aggregate does not arise to this person. Will perception 87.
aggregate not arise to that person? To all those persons at the death-
moment and to those at the birth-moment of non-percipient beings,
feeling aggregate does not arise; (it is) not that perception aggregate
will not arise to those persons. To those at the death-moment of final-
existence persons feeling aggregate does not arise and perception
aggregate also will not arise.
Perception aggregate will not arise to this person. Does feeling
aggregate not arise to that person? To those at the birth-moment of
final-existence persons perception aggregate will not arise; (it is) not
that feeling aggregate does not arise to those persons. To those at the
death-moment of final-existence persons perception aggregate will
not arise and feeling aggregate also does not arise.
88. Matter aggregate does not arise at this plane. Will feeling aggregate
Feeling aggregate will not arise at this plane. Does matter aggre-
89. Feeling aggregate does not arise at this plane. Will perception
Perception aggregate will not arise at this plane. Does feeling
90. Matter aggregate does not arise to this person at this plane. Will
feeling aggregate not arise to that person at that plane? To those at
the death-moment of five-aggregate persons and to those immaterial
persons, matter aggregate does not arise at that plane; (it is) not that
feeling aggregate will not arise to those persons at that plane. To those
at the death-moment of final-existence persons in the five-aggregate
plane, to those final-existence persons in the immaterial plane and to
those at the death-moment of non-percipient beings, matter aggregate
does not arise and feeling aggregate also will not arise at that plane.
Feeling aggregate will not arise to this person at this plane. Does
matter aggregate not arise to that person at that plane? To those
at the birth-moment of final-existence persons in the five-aggregate
II. PROCESS 59
plane and those at the birth-moment of non-percipient beings, feeling

aggregate will not arise at that plane; (it is) not that matter aggregate
does not arise to those persons at that plane. To those at the death-
moment of final-existence persons in the five-aggregate plane, to those
final-existence person; in the immaterial plane and to those at the
death-moment of non-percipient beings, feeling aggregate will not
arise and matter aggregate also does not arise at that plane.
Feeling aggregate does not arise to this person at this plane. Will 91.
perception aggregate not arise to that person at that plane? To those at
the death-moment of four- or five-aggregate persons feeling aggregate
does not arise at that plane; (it is) not that perception aggregate will
not arise to those persons at that plane. To those at the death-moment
of final-existence persons and to those non-percipient beings, feeling
aggregate does not arise and perception aggregate also will not arise
at that plane.
Perception aggregate will not arise to this person at this plane.
Does feeling aggregate not arise to that person at this plane? To those
at the birth-moment of final-existence persons aggregate will not arise
at that plane; (it is) not that feeling aggregate does not arise to those
persons at that plane. To those at the death-moment of final-existence
persons and to those non-percipient beings, perception aggregate will
not arise and feeling aggregate also does not arise at that plane.
6. Chapter on the Past and Future

(Atı̄tanagatavāra)
Matter aggregate had arisen to this person. Will feeling aggregate 92.
arise to that person? To those final-existence persons matter aggregate
had arisen; feeling aggregate will not arise to those persons. To other
persons matter aggregate had arisen and feeling aggregate will also
arise.
Feeling aggregate will arise to this person. Had matter aggregate
93.
Feeling aggregate had arisen to this person. Will perception aggre-

gate arisen to that person? To those final-existence persons feeling
aggregate had arisen; perception aggregate will not arise to those per-
sons. To other persons feeling aggregate had arisen and perception
aggregate will also arise.
Perception aggregate will arise to this person. Had feeling aggre-
gate arisen to that person? Yes.
94. Matter aggregate had arisen at this plane. At the plane of non-
percipient beings matter aggregate had arisen; feeling aggregate will
not arise at that plane. At the five-aggregate plane matter aggregate
had arisen and feeling aggregate will also arise.
Feeling aggregate will arise at this plane. Had matter aggregate
arisen at that plane? At the Immaterial plane feeling aggregate will
arise; matter aggregate had not arisen at that plane. At the five-
aggregate plane feeling aggregate will arise and matter aggregate
had also arisen.
95. Feeling aggregate had arisen at this plane. Will perception aggre-
Perception aggregate will arise at this plane. Had feeling aggregate
96. Matter aggregate had arisen to this person at this plane. Will
feeling aggregate arise to that person at that plane? To those final-
existence persons in the five-aggregate plane and to those non-
percipient beings matter aggregate had arisen at that plane; feeling
aggregate will not arise to those persons at that plane. To other five-
aggregate persons, (except those final-existence persons in the five-
aggregate plane), matter aggregate had arisen and feeling aggregate
will also arise at that plane.
Feeling aggregate will arise to this person at this plane. Had matter
aggregate arisen to that person at that plane? To those immaterial
II. PROCESS 61
persons feeling aggregate will arise at that plane; matter aggregate

persons feeling aggregate will arise and matter aggregate had also
Feeling aggregate had arisen to this person at this plane. Will 97.
perception aggregate arise to that person at that plane? To those final-
existence persons feeling aggregate had arisen at that plane; perception
aggregate will not arise to those persons at that plane. To other four-or
five-aggregate persons (except those final-existence persons), feeling
aggregate had arisen and perception aggregate will also arise at that
plane. Had feeling aggregate arisen to that person at that plans? Yes.
Matter aggregate had arisen to this person. Will feeling aggregate 98.
not arise to that person? None.
Feeling aggregate will not arise to this person. Had matter aggre-
Feeling aggregate had not arisen to this person. Will perception 99.
aggregate not arise to that person? None.
Had perception aggregate not arisen to that person? (It) had arisen.
Matter aggregate had not arisen at this plane. Will feeling aggre- 100.
gate not arise at that plane? (It) will arise . . .
Feeling aggregate will not arise at this plane. Had matter aggregate
not arisen at that plane? (It) had arisen.
Feeling aggregate had not arisen at this plane. Will perception 101.
Perception aggregate will not arise at this plane. Had feeling
aggregate n arisen at that plane? Yes.

102. Matter aggregate had not arisen to this person at this plane. Will
feeling aggregate not arise to that person at that plane? To those
immaterial persons matter aggregate had not arisen at that plane; (it is)
not that feeling aggregate will not arise to those persons at that plane.
To those pure-abode persons and to those final-existence persons in
the immaterial plane, matter aggregate had not arisen and feeling
aggregate also will not arise at that plane.
Feeling aggregate will not arise to that person at this plane. Had
final-existence persons in the five-aggregate plane and to those non-
percipient beings, feeling aggregate will not arise at that plane; (it is)
not that matter aggregate had not arisen to those persons at that plane.
To those pure-abode persons and to those final-existence persons in the
immaterial plane, feeling aggregate will not arise and matter aggregate
also had not arisen at that plane.
103. Feeling aggregate had not arisen to this person at this plane. Will
perception aggregate not arise to that person at that plane? Yes.
Perception aggregate will not arise to this person at this plane. Had
feeling aggregate not arisen to that person at that plane? To those final-
existence persons perception aggregate will not arise at that plane;
(it is) not that feeling aggregate had not arisen to those persons at
that plane. To those pure-abode persons and to those non-percipient
beings perception aggregate will not arise and feeling aggregate also
had not arisen at that plane.
End of Exposition Chapter on Origination.
(Uppada vara nit.t.hito)
2. Chapter on Cessation
Uppādavāra
(Paccupannavāra)
104.
II. PROCESS 63
Matter aggregate ceases to this person. Does feeling aggregate

cease to that person? To those at the death-moment of non-percipient
being matter aggregate ceases; feeling aggregate does not cease to
those persons. To those at the death-moment of five-aggregate persons
matter aggregate cease and feeling aggregate also cease.
Feeling aggregate ceases to this person. Does matter aggregate
cease to that person? To those at the death-moment of immaterial
persons feeling aggregate cease; matter aggregate does not cease to
those persons. To those at the death-moment of five-aggregate persons
feeling aggregate ceases and matter aggregate also ceases.
(Feeling aggregate ceases to this person. Does perception aggregate
cease to that person? Yes.
Perception aggregate ceases to this person. Does feeling aggregate
cease to that person? Yes.)
Matter aggregate ceases at this plane. Does feeling aggregate at 105.

that plane? At the plane of non-percipient beings matter aggregate
ceases; feeling aggregate does not cease at that plane. At the five-
aggregate plane matter aggregate ceases and feeling aggregate also
ceases.
Feeling aggregate ceases at this plane. Does matter aggregate cease
at that plane? At the immaterial plane feeling aggregate ceases; matter
aggregate does not cease at that plane. At the five-aggregate plane
feeling aggregate ceases and matter aggregate also ceases.
(Feeling aggregate ceases at this plane. Does perception aggregate
cease at that plane? Yes.
Perception aggregate ceases at this plane. Does feeling aggregate
cease at that plane? Yes.)
Matter aggregate ceases to this person at this plane. Does feeling 106.
aggregate cease to that person at that plane? To those at the death-
moment of non-percipient beings matter aggregate ceases at that plane;
feeling aggregate does not cease to those persons at that plane. To

those at the death-moment of five-aggregate persons matter aggregate
ceases and feeling aggregate also ceases at that plane.
Feeling aggregate ceases to this person at this plane. Does matter
aggregate cease to that person at that plane? To those at the death-
moment of immaterial persons feeling aggregate ceases at that plane;
matter aggregate does not cease to those persons at that plane. To
those at the death-moment of five-aggregate persons feeling aggregate
ceases and matter aggregate also ceases at that plane.
(Feeling aggregate ceases to this person at this plane. Does percep-
tion aggregate cease to that person at that plane? Yes.
Perception aggregate ceases to this person at this plane. Does
matter aggregate cease to that person at that plane? Yes.)
107. Matter aggregate does not cease to this person. Does feeling ag-
gregate not cease to that person? To those at the death-moment of
immaterial persons matter aggregate does not cease; (it is) not that
feeling aggregate does not cease to those persons. To all those persons
at the birth-moment neither matter aggregate nor feeling aggregate
ceases.
Feeling aggregate does not cease to this person. Does matter
aggregate not cease to that person? To those at the death-moment
of non-percipient beings feeling aggregate does not cease; (it is) not
that matter aggregate does not cease. To all those persons at the
birth-moment neither feeling aggregate nor matter aggregate ceases.
(Feeling aggregate does not cease to this person. Does perception
aggregate not cease to that person Yes.
Perception aggregate does not cease to this person. Does feeling
aggregate not cease to that person? Yes.)
108. Matter aggregate does not cease at this plane. Does feeling aggre-
gate not cease at that plane? (It) ceases.
II. PROCESS 65
Feeling aggregate does not cease at this plane. Does matter aggre-
gate not cease at that plane? (It) ceases
(Feeling aggregate does not cease at this plane. Does perception
aggregate not cease to that person? Yes.
aggregate not cease to that person at that plane? Yes.)
Matter aggregate does not cease to this person at this plane. Does 109.
feeling aggregate not cease to that person at that plane? To those at
the death-moment of immaterial persons matter aggregate does not
cease at that plane; (it is) not that feeling aggregate does not cease to
those persons at that plane. To all those persons at the birth-moment
neither matter aggregate nor feeling aggregate ceases at that plane.
Feeling aggregate does not cease to this person at this plane. Does
matter aggregate not cease to that person at that plane? To those at
the death-moment of non-percipient beings feeling aggregate does
not cease to those persons at that plane. To all those persons at the
birth-moment neither feeling aggregate nor matter aggregate cease at
that plane.
(Feeling aggregate does not cease to this person at that plane. Does
perception aggregate not cease to that person at that plane? Yes.
Perception aggregate does not cease to this person at this plane.
Does feeling aggregate not cease to that person at that plane? Yes.)

Atı̄tavāra
Matter aggregate had ceased to this person. Had feeling aggregate 110.
ceased to that person? Yes.
Feeling aggregate had ceased to this person. Had matter aggregate
(Feeling aggregate had ceased to this person. Had perception
aggregate ceased to that person? Yes.
Perception aggregate had ceased to this person, Had feeling ceased

to that person? Yes.).
111. Matter aggregate had ceased at this plane. Had feeling aggregate
ceased at that plane? At the plane of non-percipient beings matter
aggregate had ceased; feeling aggregate had not ceased at that plane.
At the five-aggregate plane matter aggregate had ceased and feeling
aggregate had also ceased.
Feeling aggregate had ceased at this plane. Had matter aggregate
ceased at that plane? At the immaterial plane feeling aggregate had
ceased; matter aggregate had not ceased at that plane. At the five-
aggregate plane feeling aggregate had ceased and matter aggregate
had also ceased.
(Feeling aggregate had ceased at this plane. Had perception aggre-
gate ceased at that plane? Yes.
Perception aggregate had ceased at this plane. Had feeling aggre-
gate ceased at that plane? Yes.)
112. Matter aggregate had ceased to this person at this plane. Had
feeling aggregate ceased to that person at that plane? To those non-
percipient beings matter aggregate had ceased at that plane; feeling
aggregate had not ceased to those person at that plane. To those five-
aggregate persons matter aggregate had ceased and feeling aggregate
had also ceased at that plane.
Feeling aggregate had ceased to this person at this plane. Had
matter aggregate ceased to that person at that plane? Had those
immaterial persons feeling aggregate had ceased at that plane; matter
aggregate had not ceased to those persons at that plane. To those five-
aggregate persons feeling aggregate had ceased and matter aggregate
had also ceased at that plane.
(Feeling aggregate had ceased to this person at this plane. Had
perception aggregate ceased to that person at that plane? Yes.
II. PROCESS 67
Perception aggregate had ceased to this person at this plane. Had

feeling aggregate ceased to that person at that plane? Yes.)
Matter aggregate had not ceased to this person. Had feeling aggre- 113.
gate not ceased to that person? None.
Feeling aggregate had not ceased to that person. Had matter ag-
gregate not ceased to that person? None.
(Feeling aggregate had not ceased to this person. Had perception
aggregate not ceased to that person? None.
Perception aggregate had not ceased to this person. Had feeling
aggregate not ceased to that person? None.)
Matter aggregate had not ceased at this plane. Had feeling aggre- 114.
gate not ceased at that plane? (It) had ceased.
Something missingFeeling aggregate had not ceased at this plane?
(It) had ceased.
(Feeling aggregate had not ceased at this plane. Had perception
aggregate not ceased at that plane? Yes.)
Matter aggregate had not ceased to this person at this plane. Had 115.
feeling aggregate not ceased to that person at that plane? To those
immaterial persons matter aggregate has not ceased at that plane;
(it is) not that feeling aggregate had not ceased to those persons at
that plane. To those pure-abode persons neither matter aggregate nor
feeling aggregate had ceased at that planed
Feeling aggregate had not ceased to this person at this plane. Had
matter aggregate not ceased to that person at that plane? To those
non-percipient beings feeling aggregate lad not ceased at that plane;
(it is) not that matter aggregate had not ceased to those persons at
that plane. To those pure-abode persons neither feeling aggregate nor
matter aggregate had ceased at that plane.
(Feeling aggregate had not ceased to this person at this plane. Had
perception aggregate not ceased to that person at that plane? Yes.
Perception aggregate had not ceased to this person at this plane.
Had feeling aggregate not ceased to that person at that plane? Yes.)

Anagatavāra
116. Matter aggregate will cease to this person. Will feeling aggregate
Feeling aggregate will cease to this person. Will matter aggregate
cease to that person? To those-at the birth-moment of final-existence
persons in the immaterial plane and to those persons at the death-
moment who will be born at the immaterial plane and will die there
who will be born at the Immaterial plane and will die there (without
being reborn, i.e. Parinibbāna), feeling aggregate will cease matter
aggregate will not cease to those persons. To other persons feeling
aggregate will cease and matter aggregate will also cease.
(Feeling aggregate will cease to this person. Will perception ag-
gregate cease to that person? Yes.
Perception aggregate will cease to this person. Will feeling aggre-
gate cease to that person? Yes.)
117. Matter aggregate will cease at this plane. Will feeling aggregate
cease at that plane? At the plane of non-percipient beings matter
aggregate will cease; feeling aggregate will not cease at that plane.
At the five-aggregate plane matter aggregate will cease and feeling
aggregate will also cease.
Feeling aggregate will cease at this plane. Will matter aggregate
cease at that plane? At the immaterial plane feeling aggregate will
cease; matter aggregate will not cease at that plane. At the five-
aggregate plane feeling aggregate will cease and matter aggregate
will also cease.
II. PROCESS 69
(Feeling aggregate will cease at this plane. Will perception aggre-

gate cease at that plane? Yes.
Perception aggregate will cease at this plane. Will feeling aggregate
cease at that plane? Yes.)
Matter aggregate will cease to this person at this plane. Will feeling 118.
aggregate cease to that person at that plane? To those non-percipient
beings matter aggregate will cease at that plane; feeling aggregate
will not cease to those persons at that plane. To those five-aggregate
persons matter aggregate will cease and feeling aggregate will also
cease at that plane.
Feeling aggregate will cease to this person at this plane, will matter
aggregate cease to that person at that plane? To those Immaterial
persons feeling aggregate will cease at that plane; matter aggregate
will not cease to those persons at that plane. To those five-aggregate
persons feeling aggregate will cease and matter aggregate will also
(Feeling perception aggregate cease to that person at that plane?
Yes.
Perception aggregate will cease to this person at this plane. Will
feeling aggregate cease to that person at that plane? Yes.)
Matter aggregate will not cease to this person. Will feeling ag- 119.
gregate not cease to that person? To those at the birth-moment of
final-existence persons in the immaterial plane and to those persons at
the death-moment, who will be born at the immaterial plane and will
die there (without being reborn, i.e. Parinibbāna), matter aggregate
will not cease; (it is) not that feeling aggregate will not cease to those
persons. To those at the death-moment of final-existence persons
neither matter aggregate nor feeling aggregate will cease.
Feeling aggregate will not cease to this person. Will matter aggre-
gate not cease to that person? Yes.
(Feeling aggregate will not cease to this person. Will perception

aggregate not cease to that person? Yes.,
Perception aggregate will not cease to this person. Will feeling
aggregate not cease to that person? Yes.)
120. Matter aggregate will not cease at this plane. Will feeling aggregate
not cease at that plane? (It is) will cease.
Feeling aggregate will not cease at this plane. Will matter aggregate
not cease at that plane? (It is) will cease.
(Feeling aggregate will not cease at this plane. Will perception
aggregate not cease at that plane? Yes.
Perception aggregate will not cease at this plane. Will feeling
aggregate not cease at that plane? Yes.)
121. Matter aggregate will not cease to this person at this plane. Will
feeling aggregate not cease to that person at that plane? To those
immaterial persons matter aggregate will not cease at that plane; (it is)
not that feeling aggregate will not cease to those person at that plane.
To those at the death-moment final-existence persons neither matter
aggregate nor feeling aggregate will cease at that plane.
Feeling aggregate will not cease to this person at this plane. Will
matter aggregate not cease to that person at that plane? To those
non-percipient beings feeling aggregate will not cease at that plane;
(it is) not that matter aggregate will not cease to those persons at that
plane. To those at the death-moment of final-existence persons neither
feeling aggregate nor matter aggregate will cease at that plane.
(Feeling aggregate not cease to the person at this plane. Will
perception aggregate not cease to that person at that plane? Yes.
Perception aggregate will not cease to this person at this plane.
Will feeling aggregate not cease to that person at that plane? Yes.)
II. PROCESS 71

Matter aggregate ceases to this person. Had feeling aggregate 122.

Feeling aggregate had ceased to this person. Does matter aggregate
cease to that person? To all those persons at the birth-moment and to
those at the death-moment of immaterial persons, feeling aggregate
had ceased; matter aggregate does not cease to those persons. To those
at the death-moment of four- or five-aggregate persons and to those
at the death-moment of non-percipient beings, feeling aggregate had
ceased and matter aggregate also ceases.
Feeling aggregate ceases to this person. Had perception aggregate 123.
Perception aggregate had ceased to this person. Does feeling ag-
gregate cease to that person? To all those persons at the birth-moment
and to those at the death-moment of non-percipient beings, perception
aggregate had ceased; feeling aggregate does not cease to those per-
sons. To those at the death-moment of four- or five-aggregate persons
perception aggregate had ceased and feeling aggregate also ceases.
Matter aggregate ceases at this plane. Had feeling aggregate ceased 124.
ceases; feeling aggregate had not ceased at that plane. At the five-
aggregate plane matter aggregate ceased at that plane. At the five-
aggregate plane matter aggregate ceases and feeling aggregate also
lad ceased.
Feeling aggregate had ceased at this plane. Does matter aggregate
cease at that plane? At the immaterial plane feeling aggregate had
ceased; matter aggregate does not cease at that plane. At the five-
aggregate plane feeling aggregate had ceased and matter aggregate
also ceases.
125. Feeling aggregate ceases at this plane. Had perception aggregate

ceased at that plane? Yes.
Perception aggregate had ceased at this plane. Does feeling aggre-
gate cease at that plane? Yes.
126. Matter aggregate ceases to this person at this plane. Had feeling
aggregate ceased to that person at that plane? To those at the death-
moment of pure-abode persons and to those at the death-moment of
non-percipient beings, matter aggregate ceases at that plane; feeling
aggregate had not ceased to those persons at that plane. To others
at the death-moment of five-aggregate persons, (except those at the
death-moment of pure-abode persons) matter aggregate ceases and
feeling aggregate had also ceased at that plane.
Feeling aggregate had ceased to this person at this plane. Does
matter aggregate cease to that person at that plane? To those at the
birth-moment of five-aggregate persons and to those immaterial per-
sons, feeling aggregate had ceased at that plane; matter aggregate does
not cease to those persons at that plane. To those at the death-moment
of five-aggregate persons feeling aggregate had ceased and matter
aggregate also ceases at that plane.
127. Feeling aggregate ceases to this person at this plane. Had per-
ception aggregate ceased to that person at that plane? To those at
the death-moment of pure-abode persons feeling aggregate ceases at
that plane; perception aggregate had net ceased to those persons at
that plane. To others at the death-moment of four- or five-aggregate
persons, (except those at the death-moment of pure-abode persons),
feeling aggregate had ceased and perception aggregate also ceases at
that plane.
Perception aggregate had ceased to this person at this plane. Does
feeling aggregate cease to that person at that plane? To those at the
birth-moment of four- or five-aggregate persons perception aggregate
had ceased; feeling aggregate does not cease to those persons at that
plane. To those at the death-moment of four- or five-aggregate persons
II. PROCESS 73
perception aggregate had ceased and feeling aggregate also ceases at

that plane.
Matter aggregate does not cease to this person. Had feeling aggre- 128.
gate not ceased to that person? (It) had ceased.
Feeling aggregate had not ceased to this person. Does matter
aggregate not cease to that person? None
Feeling aggregate does not cease to this person. Had perception 129.
aggregate not ceased to that person? (It) had ceased.
Perception aggregate had not ceased to this person. Does feeling
aggregate not cease to that person? None.
Matter aggregate does not cease at this plane. 130.
(The rest should be fully inserted as mentioned before.)
Matter aggregate does not cease to this person at this plane. Had 131.
feeling aggregate not ceased to that person at that plane? To those at
the birth-moment of five-aggregate persons and to those immaterial
persons, matter aggregate does not cease at that plane; (it is) not that
feeling aggregate had not ceased to those persons at that plane. To
those at the birth-moment of pure-abode persons and to those at the
birth-moment of non-percipient beings, matter aggregate does not
cease and feeling aggregate also had not ceased at that plane.
Feeling aggregate does not cease to this person at this plane. Does
matter aggregate not cease to that person at that plane? To those at
the death-moment of—pure-abode persons and to those at the death-
moment of non-percipient beings, feeling aggregate had not ceased
at that plane; (it is) not that matter aggregate does not cease to those
persons at that plane. To those at the birth-moment of pure-abode
persons and to those at the birth-moment of non-percipient being,
feeling aggregate had not ceased and matter aggregate also does not
132. Feeling aggregate does not cease to this person at this plane. Had
perception aggregate not ceased to that person at that plane? To
those at the birth-moment of four-or five-aggregate persons feeling
aggregate does not cease at that plane: (it is) not that perception
aggregate had not ceased to those persons at that plane. To those at
the birth-moment of pure-abode persons and to those non-percipient
beings, feeling aggregate does not cease and perception also had not
ceased at that plane.
Perception aggregate had not ceased to that person at this plane.
Does feeling aggregate not cease to that person at that plane? To those
at the death-moment of pure-abode persons perception aggregate had
not ceased at that plane; (it is) not that feeling aggregate does not
cease to those persons at that plane. To those at the birth-moment of
pure-abode persons and to those non-percipient beings, perception
aggregate had not ceased and feeling aggregate also does not cease at
that plane.

133. Matter aggregate ceases to this person. Will feeling aggregate

cease to that persons? To those at the death-moment of final-existence
persons in the five-aggregate plane matter aggregate ceases; feeling
aggregate will not cease to those persons. To others at the death-
moment of five-aggregate persons, (except those at the death-moment
of final-existence persons in the five-aggregate plane) and to those at
the death-moment of non-percipient beings, matter aggregate ceases
and feeling aggregate will also cease.
Feeling aggregate will cease to this person. Does matter aggregate
cease to that person? To all those persons at the birth-moment and to
those at the death-moment of immaterial persons, feeling aggregate
will cease; matter aggregate does not cease to those persons. To those
II. PROCESS 75
at the death-moment of five-aggregate persons and to those at the

death-moment of non-percipient beings, feeling aggregate will cease
and matter aggregate also ceases.
Feeling aggregate ceases to this person. Will perception aggregate 134.
cease to that person? To those at the death-moment of final-existence
persons feeling aggregate ceases; perception aggregate will not cease to
those persons. To others at the death-moment of four- or five-aggregate
persons. (except those at the death-moment of final-existence persons),
feeling aggregate ceases and perception aggregate will also cease.
Perception aggregate will cease to this person. Does feeling ag-
gregate cease to that person? To all those at the birth-moment and
to those at the death-moment of non-percipient beings, perception
aggregate will cease; feeling aggregate does not cease to those per-
sons. To those at the death-moment of four- or five-aggregate persons
perception aggregate will cease and feeling aggregate also ceases.
Matter aggregate ceases at this plane . . . 135.
Matter aggregate ceases to this person at this plane. 136.

Will feeling aggregate cease to that person at that plane? To those
plane and to those at the death-moment of non-percipient beings,
matter aggregate ceases at that plane; feeling aggregate will not cease
to those persons at that plane. To others at the death-moment of
five-aggregate persons, (except those at the death-moment of final-
existence persons in the five-aggregate plane), matter aggregate ceases
and feeling aggregate will also cease at that plane.
Feeling aggregate will cease to this person at this plane. Does
matter aggregate cease to that person at that plane? To those at the
birth moment of five-aggregate persons and to those immaterial per-
sons, feeling aggregate will cease at that plane. To those at the death-
moment of five-aggregate persons feeling aggregate will cease and
matter aggregate also ceases at that plane.
137. Feeling aggregate ceases to this person at this plane.

Will perception aggregate cease to that person at that plane? To
those at the death-moment of final-existence persons feeling aggregate
ceases at that plane; perception aggregate will not cease to those
persons at that plane. To others at the death-moment of four- or
existence persons), feeling aggregate ceases and perception aggregate
will also cease at that plane.
Perception aggregate will cease to this person at this plane. Does
feeling aggregate cease to that person at that plane? To those at
the birth-moment of four- or five-aggregate persons perception ag-
gregate will cease at that plane; feeling aggregate does not cease to
those persons at that plane. To those at the death-moment of four-or
five-aggregate persons perception aggregate will cease and feeling
aggregate also ceases at that plane.
138. Matter aggregate does not cease to this person. Will feeling aggre-
gate not cease to that person? To all those persons at the birth-moment
and to those at the death-moment of immaterial persons; matter ag-
gregate does not cease; (it is) not feeling aggregate will not cease to
those persons. To those at the death-moment of final-existence persons
in the immaterial plane matter aggregate does net cease and feeling
aggregate also will not cease.
Feeling aggregate will not cease to this person. Does matter ag-
gregate not cease that person? To those at the death-moment of final-
existence persons in the five-aggregate plane feeling aggregate will
not cease; (it is) not that matter aggregate does not cease to those per-
sons. To those at the death-moment of final-existence persons in the
immaterial plane feeing aggregate will not cease and matter aggregate
also does not cease.
139. Feeling aggregate does not cease to this person. Will perception
aggregate not cease to that person? (It) will cease.
Perception aggregate will not cease to this person. Does feeling
aggregate not cease to that person? (It) ceases.
II. PROCESS 77
Matter aggregate does not cease at this plane . . . 140.
Matter aggregate does not cease to this person at this plane. 141.
Will feeling aggregate not cease to that person at that plane? To
those at the birth-moment of five-aggregate persons and to those
immaterial persons, matter aggregate does not cease at that plane; (it
is) not that feeling aggregate will not cease to those persons at that
plane. To those at the death-moment of final-existence persons in the
immaterial plane and to those at the birth-moment of non-percipient
beings matter aggregate does-not cease and feeling aggregate also will
not cease at that plane.
Feeling aggregate will not cease to this person at this plane. Does
matter aggregate not cease to that person at that plane? To those at the
death-moment of final-existence persons in the five-aggregate plane
and to those at the death-moment of non-percipient beings, feeling
aggregate will not cease at that plane; (it is) not that matter aggregate
does not cease to those persons at that plane. To those at the death-
moment of final-existence persons in the immaterial plane and to those
at the birth-moment of the birth-moment of non-percipient beings,
feeling aggregate will not cease and matter aggregate also does not
cease at that plane. Feeling aggregate does not cease to this person at 142.
this plane.
Will Perception aggregate not cease to that person at that plane? To
those at the birth-moment of four- or five-aggregate persons feeling
aggregate does not cease at that plane; (it is) not that perception
aggregate will not cease to those persons at that plane. To those non-
percipient beings feeling aggregate does not cease and perception
aggregate also will not cease at that plane.
Does feeling aggregate not cease to that person at that plane? To those
at the death-moment of final-existence persons perception aggregate
will not cease at that plane; (it is) not that feeling aggregate does not
cease to those persons at that plane. To those non-percipient beings

perception aggregate will not cease and feeling aggregate also does

143. Matter aggregate had ceased to this person. Will feeling aggregate
cease to that person? To those final-existence persons matter aggregate
had ceased; feeling aggregate will not cease to those persons. To other
persons matter aggregate had ceased and feeling aggregate will also
cease.
Feeling aggregate will cease to this person. Had matter aggregate
144. Feeling aggregate had ceased to this person. Will perception ag-
gregate cease to that person? To those final-existence persons feeling
aggregate had ceased; perception aggregate will not cease to those
person. To other persons feeling aggregate had ceased and perception
aggregate will also cease.
Perception aggregate will cease to this person. Had feeling aggre-
gate ceased to that person? Yes.
145. Matter aggregate had ceased at this plane . . .
146. Matter aggregate had ceased to this person at this plane.

Will feeling aggregate not cease to that person at that plane?
To those at the death-moment of final-existence persons in the five-
aggregate plane and to those non-percipient beings matter aggregate
had ceased at that plane; feeling aggregate will not cease to those
persons at that plane. To other five-aggregate persons (except those
II. PROCESS 79
final-existence persons in the five-aggregate plane) matter aggregate

had ceased and feeling aggregate also will cease at that plane.
Feeling aggregate will cease to this person at this plane. Had
matter aggregate ceased to that person at that plane? To those at the
birth-moment of pure-abode persons and to those immaterial persons,
feeling aggregate will cease at that plane; matter aggregate had not
ceased to those persons at that plane. To other five-aggregate persons,
(except those at the birth-moment of pure-abode persons), feeling
aggregate will cease and matter aggregate also had ceased at that
plane.
Feeling aggregate had ceased to this person at this plane. 147.
those at the death-moment of final-existence persons feeling aggre-
gate had ceased at that plane; perception aggregate will not cease to
those persons at that plane. To other four- or five-aggregate persons,
(except those at the death-moment of final-existence persons), feeling
aggregate had ceased and perception aggregate also will cease at that
plane.
Perception aggregate will cease to this person at this plane. Had
feeling aggregate ceased to that person at that plane? To those at the
birth-moment of pure-abode persons perception aggregate will cease
at that plane; feeling aggregate had not ceased to those persons at that
plane. To other four- or five-aggregate persons, (except those at the
birth-moment of pure-abode persons), perception aggregate will cease
and feeling aggregate also had ceased at that plane.
Matter aggregate had not ceased to this person. Will feeling aggre- 148.
gate not cease to that person? None.
Feeling aggregate will not cease to this person. Had matter aggre-
Feeling aggregate had not ceased to this person. Will perception 149.
aggregate not cease to that person? None
Perception aggregate not cease to that person. Had feeling aggre-
150. Matter aggregate had not ceased at this plane
151. Matter aggregate had not ceased to this person at this plane.
those at the birth-moment of pure-abode persons and to those imma-
terial persons, matter aggregate had not ceased at that plane; (it is)
not that feeling aggregate will not cease to those persons at that plane.
To those at the death-moment of pure-abode persons and to those at
the death-moment of final-existence persons in the immaterial plane,
matter aggregate had not ceased and feeling aggregate also will not
Feeling aggregate will not cease to this person at this plane. Had
matter aggregate not ceased to that person at that plane? To those
plane and to those non-percipient beings, feeling aggregate will not
cease at that plane; (it is) not that matter aggregate had not ceased to
those persons at that plane. To those at the death-moment of pore-
abode persons and to those at the death-moment of final-existence
persons in the immaterial plane, feeling aggregate will not cease and
matter aggregate also had not ceased at that plane.
152. Feeling aggregate had not ceased to this person at this plane.
Will perception aggregate not cease to that person at that plane?
To those at the birth-moment of pure-abode persons feeling aggregate
had not ceased at that plane; (it is) not that perception aggregate will
of pure-abode persons and to those non-percipient beings, feeling
aggregate had not cease and perception aggregate also will not cease
at that plane.
Had feeling aggregate not ceased to that person at that plane? To those
will not cease at that plane; (it is) not that feeling aggregate had not
II. PROCESS 81
ceased to those persons at that plane. To those at the death-moment

of pure-abode persons and to those non-percipient beings, perception
aggregate will not cease and feeling aggregate also had not ceased
Negative at that plane.
End of Chapter on Cessation (Nirodhavāra).
3. Chapter on Origination and Cessation

(Uppadanirodhavāra)
(Paccupannavāra)
Matter aggregate arises to this person. Does feeling aggregate 153.

cease to that person? No.
Feeling aggregate ceases to this person. Does matter aggregate
arise to that person? No.
Feeling aggregate arises to this person. Does perception aggregate 154.
Perception aggregate cease to this person. Does feeling aggregate
Matter aggregate arises at this plane. Does feeling aggregate cease 155.
arises; feeling aggregate does not cease at that plane. At the five-
aggregate plane matter aggregate arises and also feeling aggregate
ceases.
Feeling aggregate ceases at this plane. Does matter aggregate arise
at that plane? At the immaterial plane feeling aggregate ceases; matter
aggregate does not arise at that plane. At the five aggregate plane
feeling aggregate ceases and also matter aggregate arises.
Feeling aggregate arises at this plane. Does perception aggregate 156.
Perception aggregate ceases at this plane. Does feeling aggregate

157. Matter aggregate arises to this person at this plane. Does feeling
aggregate cease to that person at that plane? No
Feeling aggregate ceases to this person at this plane. Does matter
aggregate arise to that person at that plane? No.
158. Feeling aggregate arises to this person at this plane. Does percep-
tion aggregate cease to that person at that plane? No.
Perception aggregate ceases to this person at this plane. Does
feeling aggregate arise to that person at that plane? No.
159. Matter aggregate does not arise to this person. Does feeling aggre-
gate not cease to that person? To those at the death-moment of four
or five-aggregate persons matter aggregate does not arise; (it is) not
that feeling aggregate does not cease to those persons. To those at the
birth-moment of immaterial persons and to those at the death-moment
of non-percipient beings, matter aggregate does not arise and also
feeling aggregate does not cease.
Feeling aggregate does not cease to this person. Does matter
aggregate not arise to that person? To those at the birth-moment
of five-aggregate persons and to those at the birth-moment of non-
percipient beings, feeling aggregate does not cease; (it is) not that
matter aggregate does not arise to those persons. To those at the
birth-moment of immaterial persons and to those at the death-moment
of non-percipient beings, feeling aggregate does not cease and also
matter aggregate does not arise.
160. Feeling aggregate does not arise to this person. Does perception
aggregate not cease to that person? To those at the death-moment
of four or five-aggregate persons feeling aggregate does not arise; (it
is) not that perception aggregate does not cease to those persons. To
II. PROCESS 83
those non-percipient beings feeling aggregate does not arise and also
perception aggregate does not cease.
aggregate not arise to that person? To those at the birth-moment of
four or five-aggregate persons perception aggregate does not arise; (it
is) not that feeling aggregate does not cease to those persons. To those
non-percipient beings perception aggregate does not cease and also
feeling aggregate does not cease and also feeling aggregate does not
arise.
Matter aggregate does not arise at this plane. Does feeling aggre- 161.
gate not cease at that plane? (It) ceases.
Feeling aggregate does not cease at this plane? (It) arises.
Feeling aggregate does not arise at this plane. Does perception 162.
aggregate not ceases at that plane? Yes.
Perception aggregate does not cease at this plane. Does feeling
Matter aggregate does not arise to this person at this plane. Does 163.
feeling aggregate not cease to that person at that plane? To those at
the death-moment of four or five-aggregate persons matter aggregate
does not arise at that plane; (is is) not that feeling aggregate does not
immaterial persons and to those at the death-moment of non-percipient
beings, matter aggregate does not arise and also feeling aggregate does
Feeling aggregate does not cease to this persons at this plane. Does
matter aggregate not arise to that person at that plane? To those at
the birth-moment of five-aggregate persons and to those at the birth-
moment of non-percipient beings, feeling aggregate does not cease
at that plane; (it is) not that matter aggregate does not arise to those
persons at that plane. To those at the birth-moment of immaterial
persons and to those at the death-moment of non-percipient beings

feeling aggregate does not cease and also matter aggregate does not
164. Feeling aggregate does not arise to this person at this plane. Does
perception aggregate not cease to that person at that plane? To those at
the death-moment of four or five-aggregate persons feeling aggregate
does not arise at that plane; (it is) not that perception aggregate does
not cease to those persons at that plane. To those non-percipient beings
feeling aggregate does not arise and also perception aggregate does
not cease at that plane. Does feeling aggregate not arise to that person
at that plane? To those at the birth-moment of four- or five-aggregate
persons perception aggregate does not cease at that plane; (it is) not
that feeling aggregate does not arise to those persons at that plane. To
those non-percipient beings perception aggregate does not cease and
also feeling aggregate does not arise at that plane.

Atı̄tavāra
165. Matter aggregate had arisen to this person. Had feeling aggregate
Feeling aggregate had ceased to this person. Had matter aggregate
166. Feeling aggregate had arisen to this person. Had perception aggre-
gate ceased to that person? Yes.
Perception aggregate had ceased to this person. Had feeling aggre-
167. Matter aggregate had arisen at this plane . . .

II. PROCESS 85
Matter aggregate had arisen to this person at this plane. Had 168.
feeling aggregate ceased to that person at that plane? To those non-
percipient beings matter aggregate had arisen at that plane; feeling
aggregate had not erased to those persons at that plane. To those
five-aggregate persons matter aggregate had arisen and also feeling
aggregate had ceased at that plane.
Feeling aggregate had ceased to this person at this plane. Had mat-
ter aggregate arisen to that person at that plane? To those immaterial
persons feeling aggregate had ceased at that plane; matter aggregate
persons feeling aggregate had ceased and also matter aggregate had
Feeling aggregate had arisen to this person at this plane. Had 169.
perception aggregate ceased to that person at that plane? Yes.
Perception aggregate had ceased to this person at this plane. Had
feeling aggregate arisen to that person at that plane? Yes.
Matter aggregate had not arisen to this person. Had feeling aggre- 170.
gate not ceased to that person? None.
Feeling aggregate had not ceased to this person. Had matter ag-
gregate not arisen to that person? None.
Feeling aggregate had not arisen to this person. Had perception 171.
aggregate not ceased to that person? None.
Perception aggregate had not ceased to this person. Had feeling
aggregate not arisen to that person? None.
Matter aggregate had not arisen at this plane 172.
Matter aggregate had not arisen to this person at this plane. Had 173.
feeling aggregate not ceased to that persons at that plane? To those
immaterial persons matter aggregate had not arisen at that plane; (it
is) not feeling aggregate had not ceased to those persons at that plane.
To those pure-abode persons matter aggregate had not arisen and also
feeling aggregate had not ceased at that plane.
Feeling aggregate had not ceased to this person at this plane. Had
non-percipient beings feeling aggregate had not ceased at that plane;
(it is) not that matter aggregate had not arisen to those persons at that
plane. To those pure-abode persons feeling aggregate had not ceased
and also matter aggregate had not arisen at that plane.
174. Feeling aggregate had not arisen to this person at this plane. Had
perception aggregate not ceased to that person at that plane? Yes.
Perception aggregate had not ceased to this person at this plane.
Had feeling aggregate not arisen to that person at that plane? Yes.

Anagatavāra
175. Matter aggregate will arise to this person. Will feeling aggregate
Feeling aggregate will cease to this person. Will matter aggregate
persons and to those persons who will be born at the immaterial plane
and will die there, (without being reborn, i.e. Parinibbāna) feeling
aggregate will cease; matter aggregate will not rise to those persons.
To other persons feeling aggregate will cease and also matter aggregate
will arise.
176. Feeling aggregate will cease to that person? Yes.
Perception aggregate will cease to this person. Will feeling ag-
gregate cease to that person? To those at all birth-moment at final-
existence persons perception aggregate will cease feeling aggregate
will not arise to those persons. To other persons perception aggregate
will cease and also feeling aggregate will arise.
II. PROCESS 87
Matter aggregate will arise at this plane. 177.
Matter aggregate will arise to this person at this plane. 178.

non-percipient beings matter aggregate will arise at that plane; feeling
aggregate will not cease to those persons at that plane. To those
five-aggregate persons matter aggregate will arise and also feeling
aggregate will cease at that plane.
Feeling aggregate will cease to this persons at this plane.
Will matter aggregate arise to that person at that plane? To those at
the birth-moment of final-existence persons in the five-aggregate plane
and to those immaterial persons, feeling aggregate will cease at that
plane; matter aggregate will not arise to those persons at that plane.
To other five-aggregate persons (except those at the birth-moment of
final-existence persons in the five-aggregate plane), feeling aggregate
will cease and also matter aggregate will arise at that plane.
Feeling aggregate will arise to this person at this plane. 179.
Will perception aggregate cease to that person at that plane? Yes.
Perception aggregate will cease to this person at this plane.
Will feeling aggregate arise to that person at that plane? To those
at the birth-moment of final-existence persons perception aggregate
will cease at that plane; feeling aggregate will not arise to those persons
at that plane. To other four- or five-aggregate persons, (except those at
the birth-moment final-existence persons), perception aggregate will
cease and also feeling aggregate will arise at that plane.
Matter aggregate will not arise to this person. Will feeling aggre- 180.
gate not cease to that person? To those at the birth-moment of final-
existence persons and to those persons who will be born at the imma-
matter aggregate will not arise; (it is) not that feeling aggregate will not
cease to those persons. To those at the death-moment of final-existence
persons matter aggregate will not arise and also feeling aggregate will
not cease.
Feeling aggregate will not cease to this person. Will matter aggre-
181. Feeling aggregate will not arise to this person. Will perception
aggregate not cease to that person? To those at the birth-moment of
final-existence persons feeling aggregate will not arise; (it is) not that
perception death-moment of final-existence persons feeling aggregate
will not arise and also perception aggregate will not cease.
Perception aggregate will not cease to this person. Will feeling
182. Matter aggregate will not arise at this plane.
183. Matter aggregate will not arise to this person at this plane.
Will feeling aggregate not cease to that person at that plane?
To those at the birth-moment of final-existence persons in the five-
aggregate plane and to those immaterial persons, matter aggregate
will not arise at that plane; (it is) not that feeling aggregate will not
cease to those persons at that plane. To those at the death-moment of
final-existence persons matter aggregate will not arise and also feeling
aggregate will not cease at that plane.
Feeling aggregate will not cease to this person at this plane.
Will matter aggregate not arise to that person at that plane? To
those non-percipient beings feeling aggregate will not cease at that
plane; (it is) not that matter aggregate will not arise to those persons
at that plane. To those at the death-moment of final-existence persons
feeling aggregate will not cease and also matter aggregate will not
184. Feeling aggregate will not arise to this person at this plane.
II. PROCESS 89
Will perception aggregate not cease to that person at that plane? To

those at the birth-moment of final-existence persons feeling aggregate
will not arise at that plane: (It is) not that perception aggregate will
of final-existence persons and to those non-percipient beings, feeling
aggregate will not arise and also perception aggregate will not cease
at that plane.
Will feeling aggregate not arise to that person at that plane? Yes.

Matter aggregate arises to this person. Had feeling aggregate 185.

Feeling aggregate had ceased to this person. Does matter aggregate
had ceased; matter aggregate does not arise to those persons. To those
at the-birth-moment of five-aggregate persons and to those at the
birth-moment of non-percipient beings, feeling aggregate had ceased
and also matter aggregate arises.
(This chapter should be expounded the same as Chapter on the
Present and Past in Chapter on Origination)

Matter aggregate arises to this person. Will feeling aggregate cease 186.
Feeling aggregate will cease to this person. Does matter aggregate
will cease matter aggregate does not arise to those persons. To those
birth-moment of non-percipient beings, feeling aggregate will cease
and also matter aggregate arises.
187. Feeling aggregate arises to this person. Will perception aggregate
Perception aggregate will cease to this person. Does feeling ag-
gregate arise to that person? To all persons at the death-moment and
to those at the birth-moment of non-percipient beings, perception
aggregate will cease; feeling aggregate does not arise to those per-
perception aggregate will cease and also feeling aggregate arises.
188. Matter aggregate arises at this plane.
189. Matter aggregate arises to this person at this plane.

at the birth-moment of non-percipient beings matter aggregate arises
at that plane; feeling aggregate will not cease to those persons at that
plane. To those at the birth-moment of five-aggregate persons matter
aggregate arises and also feeling aggregates will cease at that plane.
Feeling aggregate will cease to this person at this plane. Does
death-moment at five-aggregate persons and to those immaterial per-
sons, feeling aggregate will cease at that plane; matter aggregate does
not arise to those person at that plane. To those at the birth-moment
of five-aggregate persons feeling aggregate will case and also matter
aggregate arises at that plane.
190. Feeling aggregate arises to this person at this plane.
Will perception aggregate cease to that person at that plane? Yes.
Perception aggregate will cease to this person at this plane. Does
feeling aggregate arise to that person at that plane? To those at the
II. PROCESS 91

will cease at that plane; feeling aggregate does not arise to those
persons at that plane. To those at the Birth-moment of four- or five-
aggregate persons perception aggregate will cease and also feeling
aggregate arises at that plane.
Matter aggregate does not arise to this person. Will feeling ag- 191.
gregate does not cease to that person? Yes. To all those persons at
the death-moment and to those at the birth-moment of immaterial
persons, matter aggregate does not arise; (it is) not that feeling aggre-
gate will not cease to these persons. To those at the death-moment
of final-existence persons matter aggregate does not arise and also
feeling aggregate will not cease,
Feeling aggregate will not cease to this person. Does matter aggre-
Feeling aggregate does not arise to this person. Will perception 192.
aggregate not cease to that person? To all those persons at the death-
moment and to those at the birth-moment of non-percipient beings,
feeling aggregate does not arise; (it is) not that perception aggregate
will not cease to those persons. To those at the death-moment of final-
existence persons feeling aggregate does not arise and also perception
aggregate will not cease.
Perception aggregate will not cease to this person. Does feeling
Matter aggregate does not arise at this plane. 193.
Matter aggregate does not arise to this person at this plane. 194.
those at the death-moment of five-aggregate persons and to those
immaterial persons, matter aggregate does not arise at that plane; (it
is) not that feeling aggregate will not cease to those persons at that
plane. To those at the death-moment of final-existence persons and to
those at the death-moment of non-percipient beings, matter aggregate
does not arise and also feeling aggregate will not cease at that plane.
Feeling aggregate will not cease to this person at this plane. Does
matter aggregate not arise to that person at that plane? To those at the
birth-moment of non-percipient beings feeling aggregate will not cease
at that plane (it is) not that matter aggregate does not arise to those
persons and to those at the death-moment of non-percipient beings,
feeling aggregate will not cease and also matter aggregate does not
195. Feeling aggregate does not arise to this person at this plane.
To those at the death-moment of four- or five-aggregate persons feel-
ing aggregate does not arise at that plane(it is) not that perception
aggregate will not cease to those persons at that plane. To those at the
death-moment of final-existence persons and to those non-percipient
beings, feeling aggregate does not arise and also perception aggregate
will not cease.
Does feeling aggregate not arise to that person at that plane? Yes.

196. Matter aggregate had arisen to this person. Will feeling aggregate
persons matter aggregate had arisen; feeling aggregate will not cease
to those persons. To other persons matter aggregate had arisen and
also feeling aggregate will cease.
Feeling aggregate will cease to this person. Had matter aggregate
II. PROCESS 93
Feeling aggregate had arisen to this person. Will perception ag- 197.
gregate cease to that person? To those at the death-moment of final-
existence persons feeling aggregate had arisen; perception aggregate
will not cease to those persons. To other persons feeling aggregate
had arisen and also perception aggregate will cease.
Perception aggregate will cease to this person. Had feeling aggre-
Matter aggregate had arisen at this plane. 198.
Matter aggregate had arisen to this person at this plane. 199.

plane and to those non-percipient beings, matter aggregate had arisen
at that plane; feeling aggregate will not cease to those persons at that
plane. To other five-aggregate persons, (except those at the death-
moment of final-existence persons in the five-aggregate plane), matter
aggregate had arisen and also feeling aggregate will cease at that plane.
Feeling aggregate will cease to this person at this plane. Had
matter aggregate arisen to that person at that plane? To those at the
feeling aggregate will cease at that plane: matter aggregate had not
arisen to those persons a! that plane. To other five-aggregate persons,
(except those at the birth-moment of pure-abode persons), feeling
aggregate will cease and also matter aggregate had arisen at that
plane.
Feeling aggregate had arisen to this person at this plane. 200.
those at the death-moment of final-existence persons feeling aggre-
gate had arisen at that plane; perception aggregate will not cease to
those persons at that plane. To other four- or five-aggregate persons.
(except those at the death-moment of final-existence persons), feeling
aggregate had arisen and also perception aggregate will cease at that
plane.
Perception aggregate will cease to this person at this plane. Had
feeling aggregate arisen that person at that plane? To those at the
birth-moment of pure-abode persons perception aggregate will cease
at that plane; feeling aggregate had not arisen to those persons at that
plane. To other four- or five-aggregate persons, (except those at the
birth-moment of pure-abode persons), perception aggregate will cease
and also feeling aggregate had arisen at that plane.
201. Matter aggregate had not arisen to this person. Will feeling aggre-
gate not cease to that person? None.
Feeling aggregate will not cease to this person. Had matter aggre-
202. Feeling aggregate had not arisen to this person. Will perception
aggregate not cease to that person?
Perception aggregate will not cease to this person. Had feeling
aggregate not arisen to that person? (It) had arisen.
203. Matter aggregate had not arisen at this plane.
204. Matter aggregate had not arisen to this person at this plane.
those at the birth-moment of pure-abode persons and to these imma-
terial persons, matter aggregate had not arisen at that plane; (it is) not
that feeling aggregate will not cease to those persons a! that plane.
To these at the death-moment of pure-abode persons and to those at
matter aggregate had not arisen and also feeling aggregate will not
II. PROCESS 95
Feeling aggregate will not cease to this person at this plane. Had
plane and to those non-percipient beings, feeling aggregate will not
cease at that plane; (it is) not that matter aggregate had not arisen to
those persons at that plane. To those at the death-moment of pure-
persons in the immaterial plane, feeling aggregate will not cease and
also matter aggregate had not arisen at that plane.
Feeling aggregate had not arisen to this person at this plane. 205.

To those at the birth-moment of pure-abode persons feeling aggregate
had not arisen at that plane; (it is) not that perception aggregate will
of pure abode persons and to those non-percipient beings, feeling
aggregate had not arisen and also perception aggregate will not cease
at that plane.
Had feeling aggregate not arisen to that person at that plane? To those
will not cease at that plane; (it is) not that feeling aggregate had not
arisen to those persons at that plane. To those at the death-moment
of pure-abode persons and to those non-percipient beings, perception
aggregate will not cease and also feeling aggregate had not arisen at
that plane.
End of Chapter on Origination and Cessation

(Uppādanirodha Vāro)
End of Process Chapter
Pavattivāro nit.t.hito
III. Chapter on Comprehension

(Paññāvāra)
Paccupannavāra
206. This person comprehends matter aggregate. Does that person
comprehend feeling aggregate? Yes.
This person comprehends feeling aggregate. Does that person
comprehend matter aggregate? Yes.
This person does not comprehend matter aggregate. Does that
person not comprehend feeling aggregate? Yes.

Atı̄tavāra
207. This person had comprehended matter aggregate. Had that person
comprehended feeling aggregate? Yes.
This person had comprehended feeling aggregate. Had that person
comprehended matter aggregate? Yes.
This person had not comprehended matter aggregate. Had that
person not comprehended feeling aggregate? Yes.
This person had not comprehended feeling aggregate. Had that
person not comprehended matter aggregate? Yes.

Anagatavāra
208. This person will comprehend matter aggregate.
Will that person comprehend feeling aggregate? Yes.
This person will comprehend feeling aggregate.
Will that person comprehend matter aggregate?
This person will not comprehend matter aggregate.
Will that person not comprehend feeling aggregate? Yes.
This person will not comprehend feeling aggregate.
Will that person not comprehend matter aggregate? Yes.
III. CHAPTER ON COMPREHENSION 97

Paccuppannatitavāra
This person comprehends matter aggregate. Had that person com- 209.
prehended feeling aggregate? No.
This person had comprehended feeling aggregate. Does that person
comprehend matter aggregate? No.
This person does not comprehend matter aggregate. Had that
person not comprehended feeling aggregate? Arahat does not com-
prehend matter aggregate; (it is) not that he had not comprehended
feeling aggregate. Except Arahatta Path person and Arahat, the re-
maining persons do not comprehend matter aggregate and also had
not comprehended feeling aggregate.
Does that person not comprehend matter aggregate?Arahat Path
person had not comprehended feeling aggregate (it is) not that he
does not comprehend matter aggregate. Except Arahatta Path person
and Arahat, the remaining persons had not comprehended feeling
aggregate and also do not comprehend matter aggregate.

This person comprehends matter aggregate. Will that person com- 210.
prehend feeling aggregate? No.
This person will comprehend feeling aggregate. Does that person
comprehend matter aggregate? No.
This person does not comprehend matter aggregate. Will that
person not comprehend feeling aggregate? Persons who will attain
the Path do not comprehend matter aggregate, (it is) not that they will
not comprehend feeling aggregate. Arahat and common worldlings
who will not attain the Path, do not comprehend matter aggregate and
will not comprehend feeling aggregate.
This person will not comprehend feeling aggregate. Does that
person not comprehend matter aggregate? Arahatta Path person will
not comprehend feeling aggregate; (it is) not that he does not compre-
hend matter aggregate. Arahat, and common worldlings who will not
attain the Path, will not comprehend feeling aggregate and also do not
comprehend matter aggregate.

Atı̄tanagatavāra
211. This person had comprehended matter aggregate. Will that person
comprehend feeling aggregate? No.
This person will comprehend feeling aggregate. Had that person
comprehended matter aggregate? No.
This person had not comprehended matter aggregate. Will that
person not comprehend feeling aggregate? Persons who will attain the
Path had not comprehended matter aggregate; (it is) not that they will
not comprehend feeling aggregate. Arahatta Path person, and common
worldlings who will not attain the Path, had not comprehended matter
aggregate and also will not comprehend feeling aggregate.
This person will not comprehend feeling aggregate. Had that per-
son not comprehend matter aggregate? Arahat will not comprehend
feeling aggregate; (it is) not that he had not comprehended matter
aggregate. Arahat Path person, and common worldlings who will not
attain the Path, will not comprehend feeling aggregate and also had
not comprehended matter aggregate.
End of Chapter on Comprehension

(Paññāvāra)
End of Pairs on Aggregates.
Khanda Yamaka Pāl.i Nit.t.hita.
Ayatana Yamaka
Pairs on Bases

(There are) twelve bases: eye base, ear base, nose base, tongue 1.
base, body base, visible object base, sound base, smell base, taste base,
tangible object base, mind base and cognizable base.

(Padasodhanavāra)
Positive (Anuloma)
(i) (It is) eye. (Is it) eye base? (It is) eye base. (Is it) eye? 2.
(ii) Ear. Ear base? Ear base. Ear?
(iii) Nose. Nose base? Nose base. Nose?
(iv) Tongue. Tongue base? Tongue base. Tongue?
(v) Kāya.3 Body base? Body base. Kāya?
(vi) Rūpa. Visible object base? Visible object base. Rūpa?
(vii) Sound. Sound base? Sound base. Sound?
(viii) Smell. Smell base? Smell base. Smell?
3The words Kāya and Dhamma signify not only ultimate realities but also the
mass concepts. Therefore they are left untranslated. Rūpa should be understood as
shown in Khandha Yamaka.
99
100 AYATANA YAMAKA—PAIRS ON BASES
(ix) Taste. Taste base? Taste base. Taste?

(x) Tangible object. Tangible object base? Tangible object base.
Tangible object?
(xi) Mind. Mind base? Mind base. Mind?
(xii) Dhamma. Cognizable base? Cognizable base? Dhamma?
3. (i) Not eye. Not eye base? Not eye base. Not eye?
(ii) Not ear. Not ear base? Not ear base. Not ear?
(iii) Not nose. Not nose base? Not nose base. Not nose?
(iv) Not tongue. Not tongue base? Not tongue base. Not tongue?
(v) Not Kāya. Not body base? Not body base. Not Kāya?
(vi) Not Rūpa. Not visible object base? Not visible object base. Not
rūpa?
(vii) Not sound. Not sound base? Not sound base. Not sound?
(viii) Not smell. Not smell base? Not smell base. Not smell?
(ix) Not taste. Not taste base? Not taste base. Not taste?
(x) Not tangible object. Not tangible object base? Not tangible object
base. Not tangible object?
(xi) Not mind. Not mind base? Not mind base. Not mind?
(xii) Not dhamma. Not cognizable base? Not cognizable base. Not
dhamma?

Positive (Anuloma)
4. (i) Eye. Eye base? Bases. Ear base?

(ii) Eye. Eye base? Bases. Nose base?
(iii) Eye. Eye base? Bases. Tongue base?
(xi) Eye. Eye base? Bases. Cognizable base? (1)
(i) Eye. Ear base? Bases. Eye base?
(ii) Eye. Ear base? Bases. Nose base?
(xi) Eye. Ear base? Bases. Tongue base? (2)
(i) Nose. Nose base? Bases. Eye base?

(xi) Nose. Nose base? Bases. Cognizable base? (3-11)
(i) Dhamma. Cognizable base? Bases. Eye base?
(ii) Dhamma. Cognizable base? Bases. Ear base?
(xi) Dhamma. Cognizable base? Bases. Mind base? (12)
(Bind to the cycle.)
(i) Not eye. Not eye base? Not bases. Not ear base? 5.
(ii) Not eye. Not eye base? Not bases. Not nose base?
(xi) Not eye. Not eye base? Not bases. Not cognizable base? (1)
(i) Not ear. Not ear base? Not bases. Not eye base?
(xi) Not ear. Not ear base? Not bases. Not cognizable base? (2)
(i) Not nose. Not nose base? Not bases. Not eye base?
(xi) Not nose. Not nose base? Not bases. Not cognizable base?
. . . (3-11).
(i) Not dhamma Not cognizable base? Not bases. Not eye base?
(ii) Not dhamma. Not cognizable base? Not bases. Not ear base?
(xi) Not dhamma. Not cognizable base? Not bases. Not mind base?
(12)
3. Chapter on Pure Base

(Suddhayatanavāra)
Positive (Anuloma)
(i) Eye. Base? Bases. Eye? 6.

(ii) Ear. Base? Bases. Ear?
(iii) Nose. Base? Bases. Nose?
(iv) Tongue. Base? Bases. Tongue?
(v) Kāya? Base? Bases. Kāya?
(vi) Rūpa. Base? Bases. Rūpa?

(vii) Sound. Base? Bases. Sound?
(viii) Smell. Base? Bases. Smell?
(ix) Taste. Base? Bases. Taste?
(x) Tangible object. Base? Bases. Tangible object?
(xi) Mind. Base? Bases. Mind?
(xii) Dhamma. Base? Bases. Dhamma?
7. (i) Not eye. Not base? Not Bases. Not eye?

(ii) Not ear. Not base? Not Bases. Not ear?
(iii) Not nose. Not base? Not Bases. Not nose?
(iv) Not tongue. Not base? Not Bases. Not tongue?
(v) Not kāya. Not base? Not Bases. Not kāya?
(vi) Not Rūpa. Not base? Not Bases. Not rūpa?
(vii) Not sound. Not base? Not Bases. Not sound?
(viii) Not smell. Not base? Not Bases. Not smell?
(ix) Not taste. Not base? Not Bases. Not taste?
(x) Not tangible object. Not base? Not Bases. Not tangible object?
(xi) Not mind. Not base? Not bases. Not mind?
(xii) Not dhamma. Not base? Not bases. Not dhamma?
4. Chapter on Wheel Base on Pure Base

(Suddayatanarnolacakkavāra)
Positive (Anuloma)
8. (i) Eye. Base? Bases. Ear?

(ii) Eye. Base? Bases. Dhamma? (1)
(iii) Ear. Base? Bases. Eye?
(iv) Ear. Base? Bases. Dhamma? (2)
(v) Nose. Base? Bases. Eye?
(vi) Nose. Base? Bases. Dhamma? (3-11)
(vii) Dhamma. Base? Bases. Eye?
(viii) Dhamma. Base? Bases. Ear?
(ix) Dhamma. Base? Bases. Mind? (12)
(Bind to the cycle)

(i) Not eye. Not base? Not bases. Not ear? 9.

(ii) Not eye. Not base? Not bases. Not nose?
(iii) Not eye. Not base? Not bases. Not dhamma? (1)
(iv) Not ear. Not base? Not bases. Not eye?
(v) Not ear. Not base? Not bases. Not dhamma? (2)
(vi) Not nose. Not base? Not bases. Not eye?
(vii) Not nose. Not base? Not bases. Not dhamma? (3-11)
(viii) Not dhamma. Not base? Not bases. Not eye?
(ix) Not dhamma. Not base? Not bases. Not ear?
(x) Not dhamma. Not base? Not bases. Not mind? (12)
(Bind to the cycle)

End of Summary Chapter on Terms (Paññatti Uddesavāro)

(Padasodhanavāra)
Positive (Anuloma)
It is eye. Is it eye base? Divine eye and Wisdom eye are eye, but 10.
not eye base. Eye base is both eye and eye base.
It is eye base. Is it eye? Yes.
It is ear. Is it ear base? Divine ear and stream of craving are ear,
but not ear base. Ear base is both ear and ear base.
It is ear base. Is it ear? Yes.
It is nose. Is it nose base? Yes.
It is nose base. Is it nose? Yes.
It is tongue. Is it tongue base? Yes.

It is tongue base. Is it tongue? Yes.
It is Kāya. Is it body base? With the exception of body base the
remaining ones are Kāya, but not body base. Body base is both Kāya
and body base.
It is body base. Is it Kāya? Yes.
It is Rūpa. Is it visible object base? With the exception of visible
object base the remaining ones are Rūpa, but not visible object base.
Visible object base is both Rūpa and visible object base.
It is visible object base. Is it Rūpa? Yes.
It is sound. Is it sound base? Yes.
It is sound base. Is it sound? Yes.
It is smell. Is it smell base? Fragrance of morality, fragrance of
concentration and fragrance of wisdom are smell, but not smell base.
Smell base is both smell and smell base.
It is smell base. Is it smell? Yes.
It is taste. Is it taste base? Taste of Attha, taste of Dhamma and
taste of emancipation are taste, but not taste base. Taste base is both
taste and taste base.
It is taste base. Is it taste? Yes.
It is tangible object. Is it tangible object base? Yes.
It is tangible object base. Is it tangible object? Yes.
It is mind. Is it mind base? Yes.
It is mind base. Is it mind? Yes.
It is Dhamma. Is it cognizable base? With the exception of cogniz-
able base the remaining ones are Dhamma, but not cognizable base.
Cognizable base is both Dhamma and cognizable base.
It is cognizable base. Is it Dhamma? Yes.
11. It is not eye. Is it not eye base? Yes.

It is not eye base. Is it not eye? Divine eye and Wisdom eye are not
eye base, but eye, with the exception of eye and eye base the remaining
ones are neither eye nor eye base.
It is not ear. Is it not ear base? Yes.

It is not ear base. Is it not ear? Divine ear and stream of craving
are not ear base, but ear. With the exception of ear and ear base the
remaining ones are neither ear nor ear base.
It is not nose. Is it not nose base? Yes.
It is not nose base. Is it not nose? Yes.
It is not tongue. Is it not tongue base? Yes.
It is not tongue base. Is it not tongue? Yes.
It is not Kāya. Is it not body base? Yes.
It is not body base. Is it Kāya? With the exception of body base
the remaining ones are not body base, but Kāya. With the exception
of Kāya and body base the remaining ones are neither Kāya nor body
base.
It is not Rūpa. Is it not visible object base? Yes.
It is not visible object base. Is it Rūpa? With the exception of visible
object base the remaining ones not visible object base, but Rūpa. With
the exception of Rūpa and visible object base the remaining ones are
neither Rūpa nor visible object base.
It is not sound. Is it not sound base? Yes.
It is not sound base. Is it not sound? Yes.
It is not smell. Is it not smell base? Yes.
It is not smell base. Is it not smell? Fragrance of morality, fragrance
of concentration and fragrance of wisdom are not smell base, but smell
with the exception of smell and smell base the remaining ones are
neither smell nor smell base.
It is not taste. Is it not taste base? Yes.,
It is not taste base. Is it not taste? Taste of Attha4 taste of—
Dhamma5 and taste of emancipation are not taste base, but taste. With
the exception of taste and taste base the remaining are neither taste
nor taste base.
It is not tangible object. Is it not tangible object base? Yes.
4Attha here means four Fruition consciousnesses.
5Dhamma here means four Path consciousnesses.
It is not tangible object base. Is it not tangible object? Yes.

It is not mind. Is it not mind base? Yes.
It is not mind base. Is it not mind? Yes.
It is not Dhamma. Is it not cognizable base? Yes.
It is not cognizable base. Is it not Dhamma? With the exception of
cognizable base the remaining ones are cognizable base, but Dhamma.
With the not exception of Dhamma and cognizable base the remaining
ones are neither Dhamma nor cognizable base.

(Padasodhanamulacakkavāra)
Positive (Anuloma)
12. It is eye. Is it eye base? Divine eye and Wisdom eye are eye, but
They are bases. Are they ear base? Ear base is both and ear base.
The remaining ones are bases, but not ear base.
It is eye. Is it eye base? Divine eye and Wisdom eye are eye, but
They are bases. Are they nose base?
They are bases. Are they cognizable base? Cognizable base is
both base and cognizable base. The remaining ones are bases, but not
cognizable base.
It is ear. Is it ear base? . . . The remaining ones are bases, but
cognizable base.
They are bases. Are they eye base? Eye base is both base and eye
base. The remaining ones are bases, but not eye base.
They are bases. Are they ear base?
They are bases. Are they mind base? Mind base is both base and
mind base. The remaining ones are bases, but not mind base.
(Bind each basic word to the cycle without confusion.)
It is not eye. Is it not eye base? Yes. 13.

They are not bases. Is it not ear base? Yes.
It is not eye. Is it not eye base? Yes.
They are not bases. Is it not nose base? Yes.
They are not bases. Is it not cognizable base? Yes.
It is not ear. Is it not ear base? Yes.
They are not bases. Is it not eye base? Yes.
They are not bases. Is it not cognizable base? Yes.
It is not nose. Is it not nose base?
They are not bases. Is it not cognizable base? Yes. (2–12)
They are not bases. Is it eye base? Yes.
They are not bases. Is it not ear base?
They are not bases. Is it not mind base? Yes. (12)
(The one who binds to the cycle should answer “Yes”. in all planes.)
3. Chapter on Pure Base

Positive (Anuloma)
It is eye. Is it base? Yes. 14.

They are bases. Is it eye base? Eye base is both base and eye base.
The remaining ones are bases, but not eye base.
It is ear. Is it base? Yes.
. . . Nose, Tongue, Kāya, Rūpa, Sound, Smell, Taste, Tangible object,
Mind . . .
It is Dhamma. Is it base? Yes.
They are bases. Is it cognizable base? Cognizable base is both base

and cognizable base. The remaining ones are bases, but not cognizable
bases.
15. It is not eye. Is it not base? With the exception of eye the remaining
ones, bases are not eye, but bases. With the exception of eye and bases
the remaining ones are neither eye nor bases.
They are not bases. Are they not eye base? Yes.
It is not ear. Is it not base? With the exception of ear . . . with the
exception of nose . . . with the exception of tongue . . . nor bases.
They are not bases. Are they not tongue base? Yes.
It is not Kāya. Is it not base? Yes.
They are not bases; Are they not body base? Yes.
It is not Kāya. Is it not base? With the exception of Rūpa . . . with the
exception of sound . . . with the exception of smell . . . with the exception
of taste . . . with the exception of tangible object . . . nor bases.
They are not bases. Are they not tangible object base? Yes.
It is not mind. Is it not mind base? With the exception of mind the
remaining bases are not mind, but bases. With the exception of mind
and bases the remaining are neither mind nor bases.
They are not bases. Are they not mind base? Yes.
It is not Dhamma. Is it not base? Yes.
They are not bases. Are they not cognizable base? Yes.
4. Chapter on Wheel Based on Pure Base

(Suddhayatana mulacakkavāra)
Positive (Anuloma)
16. It is eye. Is it base? Yes.

They are bases. Are they ear base? Ear base is both base and ear
base. The remaining ones are bases, but not ear base.
It is eye. Is it base. Yes.
They are bases.
Are they nose base? They are bases.

Are they cognizable base? Cognizable base is both base and cog-
nizable base. The remaining ones are bases, but not cognizable base.
(1)
It is ear. Is it base? Yes.
They are bases. Are they eye base? . . . but not eye base.
They are bases. Are they cognizable base? . . . but not cognizable
base. (2)
It is nose. Is it base? Yes.
They are bases. Are they eye base?
They are bases. Are they cognizable base? . . . but not cognizable
base. (3-11)
It is Dhamma. Is it base? Yes.
They are bases. Are they eye base? They are bases.
Are they mind base? Mind base is both base and mind base. The
remaining ones are bases, but not mind base.
It is not eye. Is it not base? With the exception of eye the remaining 17.
bases are not eye but bases. With the exception of eye and bases the
remaining ones are neither eye nor bases.
They are not bases. Are they not ear base? Yes.
It is not eye. Is it not base? With the exception of eye the remaining
bases are not eye, but bases. With the exception of eye and bases the
remaining ones are neither eye nor bases.
They are not bases. Are they not nose base? Yes.
They are not bases. Are they not cognizable base? Yes. (1)
It is not ear. Is it not base? With the exception of ear with the
exception of nose . . . with the exception of tongue nor bases.
They are not bases. Are they not cognizable base? Yes. (4)
It is Kāya. Is it not base? Yes.
They are not bases. Are they not base? Yes.
They are not bases. Are they not cognizable base? Yes. (5-11)
110 AYATANA YAMAKA—PAIRS ON Bases
It is not Dhamma. It is not base? Yes.

They are not bases. Are they not eye base? Yes.
It is not Dhamma. Is it not base? Yes.
They are not bases. Are they not ear base? Yes.
They are not bases. Are they not mind base? Yes. (12);

II. Process
(Pavatti)
Uppādavāra
(Paccupannavāra)
18. Eye base arises to this person. Does ear base arise to that person?
To those at the birth-moment,6 who are to obtain eye base but not ear
base, eye base arises; ear does not arise to those persons. To those at
the birth-moment, who are to obtain eye base and ear base, eye base
arises and ear base also arises.
Ear base arises to this person. Does eye arise to that person? To
those at the birth-moment, who are to obtain ear base but not eye base,
ear base arises; eye base does not arise to those persons. To those at
the birth-moment, who are to obtain ear base and eye base, ear base
arises and eye base also arises.
Eye base arises to this person. Does nose base arise to that person?
To those at the birth-moment, who are to obtain eye base, but not nose
base, eye base arises; nose base does not arise to those persons. To
6Birth-moment (Upapajjannam) here means whole life span (Addha paccup-

panna).
II. PROCESS 111
those at the birth-moment, who are to obtain eye base and nose base,
eye base arises and nose base also arises.
Nose base arises to this person. Does eye base arise to that person?
To those at the birth-moment, who are to obtain nose base but not eye
base, nose base arises; eye base does not arise to those persons. To
those at the birth-moment, who are to obtain nose base and eye base,
nose arises and eye base also arises.
Eye base arises to this person. Does visible object base arise to that
person?
Visible object base arises to this person. Does eye base arise to that
person? Yes. To those at the birth-moment, who are to obtain visible
object base but not eye base, visible object base arises: eye base does
not arise to those persons. To those at the birth-moment, who are to
obtain eye base, visible object base arises and eye base also arises.
Eye base arises to this persons. Does mind base arise to that person?
Yes.
Mind base arises to this person. Does eye base arise to that person?
To those at the birth-moment, who are to obtain mind base but not
eye base, mind base arises; eye base does not arise to those persons.
To those at the birth-moment, who are to obtain eye base, mind base
Eye base arises to this person. Does cognizable base arise to that
person? Yes.
Cognizable base arises to this person. Does eye base arise to that
person? To those at the birth-moment, who are not to obtain eye base,
cognizable base arises; eye base does not arise to those persons. To
those at the birth-moment, who are to obtain eye base, cognizable base
(End of eye base.)
Nose base arises to this person. Does visible object base arise to 19.
that person? Yes.
Visible object base arises to this person. Does nose base arise to
that person? To those at the birth-moment, who are to obtain visible
object base but not nose base, visible object base arises; nose base does
not arise to those persons. To those at the birth-moment, who are to

obtain nose, visible object base arises and nose base also arises.
Nose base arises to this person. Does mind arise to that person?
Yes.
Mind base arises to this person. Does nose base arise to that
person? To those at the birth-moment, who are to obtain mind base
but not nose base, mind base arises.; nose base does not arise to those
persons. To those at the birth-moment, who are to obtain nose base,
mind base arises and nose base also arises.
Nose base arises to this person. Does cognizable base arise to that
person? Yes.
Cognizable base arises to this person. Does nose base arise to that
person? To those at the birth-moment, who are not to obtain nose
base, cognizable base arises: nose base does not arise to those persons.
To those at the birth-moment, who are to obtain nose base, cognizable
base arises and nose base also arises.
(End of nose base.)
20. Visible object base arises to this person. Does mind base arise to
that person? To those at the birth-moment, who are not to obtain
mind base, visible object base arises; mind base does not arise to those
person. To those at the birth-moment, who are to obtain visible object
base and mind base, visible object base arises and mind base also arises.
Mind base arises to this person. Does visible object base arise to
that person? To those at the birth-moment, who are not to obtain
visible object base, mind base arises; visible object base does not arise
to those persons. To those at the birth-moment, who are to obtain
mind base and visible object base, mind base arises and visible object
base also arises.
Visible object base arises to this person. Does cognizable base arise
Cognizable base arises to this person. Does visible object base arise
to that person? To those at the birth-moment, who are not to obtain
visible object base, cognizable base arises; visible object base does not
arise to those persons. To those at the birth-moment, who are to obtain
II. PROCESS 113
visible object base, cognizable base arises and visible object base also
arises.
(End of visible object base.)
Mind base arises to this person. Does cognizable base arise to that 21.
person? Yes.
Cognizable base arises to this person. Does mind base arise to that
person? To those at the birth moment, who are not to obtain mind
base, cognizable base arise; mind does not arise to those persons. To
those at the birth-moment, who are to obtain mind base, cognizable
base arises and mind base also arises.
(End of mind base.)
Eye base arises at this plane. Does ear base arise at that plane? Yes. 22.
Ear base arises at this plane. Does eye base arise at that plane? Yes.
Eye base arise at this plane. Does nose base arise at that plane? At
the fine-material plane eye base arises; nose base does not arise at that
plane. At the sensuous plane eye base and nose base also arises.
Nose base arises at this plane. Does eye arise at that plane? Yes.
Eye base arises at this plane. Does visible object base arise at that
plane? Yes.
Visible object base arise at this plane. Does eye base arise at that
plane? At the plane of non-percipient beings visible object base arises;
eye base does not arise at that plane. At the five aggregate plane visible
object base arises and eye base also arises.
Eye base arises at this plane. Does mind base arise at that plane?
Yes.
Wind base arises at this plane. Does eye base arise at that plane?
At the immaterial plane mind base arises; eye base does not arise at
that plane. At the five-aggregate plane mind base arises and eye base
also arises.
Eye base arises at this plane. Does cognizable base arise at that
plane? Yes.
Cognizable base arises at this plane. Does eye base arise at that
plane? At the plane of non-percipient beings and at the immaterial
plane, cognizable base arises; eye base does not arise at those planes.
At the five-aggregate plane cognizable base arises and eye base also
arises.
(End of eye base.)
23. Nose base arises at this plane. Does visible object base arise at that
plane? Yes.
Visible object base arises at this plane. Does nose base arise at that
plane? At the fine-material plane visible object base arises; nose base
does not arise at that plane. At the sensuous planes visible object base
arises and nose base also arises.
(Nose base arises at this plane. At that plane mind base and cogniz-
able base arise exactly the same; no difference, it should be understood
that the above chapter is condensed.)
Nose base arises at this plane. Does cognizable base arise at that
plane? Yes.
Cognizable base arises at this plane. Does nose arise at that plane?
At the four- or five-aggregate plane cognizable base arises; nose base
does not arise at that plane. At the sensuous plane cognizable base
arises and nose base also arises.
(End of nose base.)
24. Visible object base arises at this plane. Does mind base arise at
that plane? At the plane of non-percipient beings visible object base
arises; mind base does not arise at that plane. At that five-aggregate
plane visible object base arises and mind base also arises.
Mind base arises at this plane. Does visible object base arise at that
plane? At the immaterial plane mind base arises visible object base
does not arise at that plane. At the five-aggregate plane mind base
arises and cognizable base also arises.
Visible object base arises at that plane. Does cognizable base arise
at that plane? Yes.
II. PROCESS 115
Cognizable base arises at this plane. Does visible object base arise
at that plane? At the immaterial plane cognizable base arises; visible
object base does not arise at the plane. At the five-aggregate plane
and at the plane of non-percipient beings, cognizable base arises and
visible object base also arises.
Mind base arises at this plane. Does cognizable base arise at that 25.
plane? Yes.
Cognizable base arises at this plane. Does mind base arise at that
plane? At the plane of non-percipient beings cognizable base arises;
mind base does not arise at that plane. At the four- or five-aggregate
plane cognizable base arises and mind base also arises.
(End of mind base.)
Eye base arises to this person at this plane. Does ear base arise 26.
to that person at that plane? To those at the birth-moment, who are
to obtain eye base but not ear base, eye base arises at that plane; ear
base does not arise to those persons at that plane. To those at the
birth-moment who are to obtain eye base and ear base, eye base arises
and ear base also arises at that plane.
Ear base arises to this person at this plane. Does eye base arise
to that person at that plane? To those at the birth-moment, who are
to obtain ear base but not eye base, ear base arises at that plane; eye
birth-moment who are to obtain ear base and eye base, ear base arises
and eye base also arises at that plane.
(Abbreviated, Same as Person.)
Mind base arises to this person at this plane. Does cognizable base 27.
arise to that person at that plane? Yes.
Cognizable base arises to this person at this plane. Does mind
base arise to that person at that plane? To those at the birth-moment,
who are not to obtain mind base, cognizable base arises at that plane;
mind base does not arise to those persons at that plane. To those at
the birth-moment who are to obtain mind base, cognizable base arises
and mind base also arises at that plane.
28. Eye base does not arise to this person. Does ear base not arise to
that person? To those at the birth-moment, who are not to obtain eye
base but to obtain ear base, eye base does not arise; (it Is) not that ear
base does not arise. To all those persons at the death-moment, and
to those at the birth-moment who are not to obtain eye base and ear
base, neither eye base nor ear base arises.
Ear base does not arise to this person. Does eye base not arise to
that person? To those at the birth-moment, who are not to obtain ear
base but to obtain eye base, ear base does not arise; (it is) not that eye
base does not arise. To all those persons at the death-moment, and
to those at the birth-moment who are not to obtain ear base and eye
base, neither ear base nor eye base arises.
Eye base does not arise to this persons. Does nose base not arise to
base but to obtain nose base, eye base does not arise; (it is) not that
nose base does not arise. To all those persons at the death-moment,
and to those at the birth-moment who are not to obtain eye base and
nose base, neither eye base nor nose base arises.
Nose base does not arise to this person. Does eye base not arise
to that person? To those at the birth-moment, who are not to obtain
nose base but to obtain eye base, nose base does not arise; (it is) not
that eye base does not arise. To all those persons at the death-moment,
and to those at the birth-moment who are not to obtain nose base and
eye base, neither nose base nor eye base arises.
Eye base does not arise to this person. Does visible object base
not arise to that person? To those at the birth-moment, who are not
to obtain eye base but to obtain visible object base, eye base does not
arise; (it is) not that visible object base does not arise. To all those
person at the death-moment and to those at the birth-moment who
II. PROCESS 117
are not to obtain visible object base, neither eye base nor visible object
base arises.
Visible object base does not arise to this person. Does eye base not
Eye base does not arise to this person. Does mind base not arise to
base but to obtain mind base, eye base does not arise; (it is) not that
mind base does not arise. To all those persons at the death-moment
and to those at the birth-moment who are not to obtain mind base,
neither eye base nor mind base arises.
Mind base does not arise to this person. Does eye base not arise to
that person? Yes.
Eye base does not arise to this person. Does cognizable base not
arise to that person? To those at the birth-moment, who are not to
obtain eye base, eye base does not arise: (it is) not that cognizable base
does not arise. To all those persons at the death-moment neither eye
base nor cognizable base arises.
Cognizable base does not arise to this person. Does eye base not
(End of eye base.)
Noise base does not arise to this person. Does visible object base 29.
not arise to that person? To those at the birth-moment who are not
to obtain nose base but to obtain visible object base, nose base does
not arises (it is) not that visible object base does not arise. To all those
persons at the death-moment, and to those at the birth-moment who
are not to obtain visible object base, neither nose base nor visible object
base arises.
Visible object base does not arise to this person. Does nose base
not arise to that person? Yes.
Nose base does not arise to this person. Does mind base not arise to
that person? To those, at the birth-moment, who are not to obtain nose
base but to obtain mind base, nose base does not arise; (it is) not that
mind base does not arise. To all those persons at the death-moment,
and to those at the birth-moment who are not to obtain mind base,
neither nose base nor mind base arises.
Mind base does not arise to this person. Does nose base not arise
Nose base does not arise to that person. Does cognizable base not
obtain nose base, nose base does not arise; (it is) not that cognizable
base does not arise. To all those persons at the death-moment neither
nose nor cognizable base arises.
Cognizable base does not arise to this person. Does nose base not
(End of nose base.)
30. Visible object base does not arise to this person. Does mind base
not arise to that person? To those at the birth-moment, who are not to
obtain visible object base, visible object base does not arise; (it is) not
that mind base does not arise. To all those persons at the death-moment
neither visible object base nor mind base arises.
Mind base does not arise to this person. Does visible object base
not arise to that person? To those at the birth-moment, who are not
to obtain mind base, mind base does not arise; (it is) not that visible
object base does not arise. To all those persons at the death-moment
neither mind base nor visible object base arises.
Visible object base does not arise to this person. Does cognizable
base not arise to that person? To those at the birth-moment who are
not to obtain visible object base, visible object base does not arise; (it
is) not that cognizable base does not arise. To all those persons at the
death-moment neither visible object base nor cognizable base arises.
Cognizable base does not arise to this person. Does visible object
base not arise to that person? Yes.
31. Mind base does not arise to this person. Does cognizable base not
obtain mind base, mind base does not (it is) not that cognizable base
does not arise. To all those persons at the death-moment neither mind
base nor cognizable base arises.
II. PROCESS 119
Cognizable base does not arise to this person. Does mind base not
(End of mind base.)
Eye base does not arise at this plane. Does ear base not arise at 32.
that plane? Yes.
Ear base does not arise at this plane. Does eye base not arise at
that plane? Yes.
Eye base does not arise at this plane. Does nose base not arise at
that plane? Yes.
Nose base does not arise at this plane. Does eye base not arise
at that plane? At the fine-material plane nose base does not arise;
(it is) not that eye base does not arise at that plane. At the plane of
non-percipient beings and at the immaterial plane, neither nose base
nor eye base arises.
Eye base does not arise at this plane. Does visible object base not
arise at that plane? At the plane of non-percipient beings eye base
does not arise; (it is) not that visible object base does not arise at that
plans. Al the immaterial plane neither eye base nor visible object base
arises.
Visible object base does not arise at this plane. Does eye base not
Eye base does not arise at this plane. Does mind base not arise
at that plane? At the immaterial plane eye base does not arise: (it
is) not that mind base does not arise at that plane. At the plane of
non-percipient beings neither eye base nor mind base arises.
Mind base does not arise at this plane. Does eye base not arise at
that plane? Yes.
Eye base does not arise at this plane. Does cognizable base not
arise at that plane? (It) arises.
Cognizable base does not arise at this plane. Does eye base not
arise at that plane? None.
(End of eye base.)
33. Nose base does not arise at this plane. Does visible object base not
arise at that plane? At the fine-material plane nose base does not arise;
(it is) not that visible object base does not arise at that plane. At the
immaterial plane neither nose base nor visible object base arises.
Visible object base does not arise at this plane. Does nose base not
Nose base does not arise at this plane. Does mind base not arise
at that plane? At the fine-material and immaterial planes nose base
does not arise; (it is) not that mind base does not arise at that plane.
At the plane of non-percipient at beings neither nose base nor mind
base arises.
Mind base does not arise at this plane. Does nose base not arise at
that plane? Yes.
Nose base does not arise at this plane. Does cognizable base not
arise at that plane. (It) arises.
Cognizable base does not arise at this plane. Does nose base not
arise at thus plane? None.
(End of nose base.)
34. Visible object base does not arise at this plane. Does mind base
not arise at that plane? (It) arises.
Mind base does not arise at this plane. Does visible object base not
arise at that plane? (It) arises
Visible object base does not arise at this plane. Does cognizable
base not arise at that plane? (It) arises.
Cognizable base does not arise at this plane. Does visible object
base not arise at that plane? None.
(End of visible object base)
35. Mind base does not arise at this plane. Does cognizable base not
arise at that plane? (It) arises.
Cognizable base does not arise at this plane. Does mind base not
(End of mind base)

II. PROCESS 121
Eye base does not arise to this person at this plane. Does ear base 36.
not arise to that person at that plane? To those at the birth-moment,
who are not to obtain eye base but to obtain ear base, eye base does
not arise at that plane; (it is) not that ear base does not arise to those
persons at that plane. To all those persons at the death-moment and
to those at birth moment who are not to obtain eye base and ear base,
neither eye base nor ear base arises at that plane.
Ear base does not arise to this person at this plane. Does eye base
not arise to that person at that plane? To those at the birth-moment,
who are not to obtain ear base but to obtain eye base, ear base does
not arise at that plane; (it is) not that eye base does not arise to those
persons at that plane. To all those persons at the death-moment, and
to those at the birth-moment who are not to obtain ear base and eye
base, neither ear base nor eye base arises at that plane.
Mind base does not arise to this person at this plane. Does cog- 37.
nizable base not arise to that person at that plane? To those at the
birth-moment, who are not to obtain mind base, mind base does not
arise at that plane (it is) not that cognizable base does not arise to
neither mind base nor cognizable base arises at that plane.
Cognizable base does not arise to this person at this plane. Does
mind base not arise to that person at that plane? Yes.

Atı̄tavāra
Eye base had arisen to this person. Had ear base arisen to that 38.
person? Yes.
Ear base had arisen to this person. Had eye base arisen to that
person? Yes.
Eye base had arisen to this person. Had nose base . . . visible object
base, mind base, cognizable base arisen to that person? Yes.
Cognizable base had arisen to this person. Had eye base arisen to
that person? Yes.
39. Nose base visible object base, mind base had arisen to this person.
Had cognizable base arisen to that person? Yes.
Cognizable base had arisen to this person. Had mind base arisen
40. Eye base had arisen at this plane

(All the Chapters on Plane—Present, Past, Future, Present and Past,
Present and Future, Past and Future—are the same. Use appropriate
name (tense) “arises”, “had arisen”, etc., accordingly.)
41. Eye base had arisen to this person at this plane. Had ear base arisen
to that person at that plane? Yes.
Ear base had arisen to this person at this plane. Had eye base arisen
Eye base had arisen to this person at this plane. Had nose base
arisen to that person at that plane? To those fine-material persons
eye base had arisen at that plane; nose base had not arisen to those
persons at that plane. To those sensuous persons eye base had arisen
and nose base had also arisen at that plane.
Nose base had arisen to this person at this plane. Had eye base
arisen to that person at that plane? Yes.
Eye base had arisen to this person at this plane. Had visible object
base arisen to that person at that plane? Yes.
Visible object base had arisen to this person at this plane. Had
eye base arisen to that person at that plane? To those non-percipient
beings visible object base had arisen; eye base had not arisen to those
persons at that plane. To those five-aggregate persons visible object
base had arisen and eye base had also arisen at that plane.
Eye base had arisen to this person at this plane. Had mind base
II. PROCESS 123
Mind base had arisen to this person at this plane. Had eye base
arisen to that person at that plane? To those immaterial persons mind
base had arisen; eye base had not arisen to those persons at that plane.
To those five-aggregate persons mind base had arisen and eye base
had also arisen at that plane.
Eye base had arisen to this person at this plane. Had cognizable
Cognizable base had arisen to this person at this plane. Had eye
base arisen to that person at that plane? To those non-percipient
beings and to those immaterial persons, cognizable base had arisen at
that plane; eye base had not arisen to those persons at that plane. To
those five-aggregate persons cognizable base had arisen and eye base
(End of eye base.)
Nose base had arisen to this person at this plane. Had visible object 42.
Visible object base had arisen to this person at this plane. Had nose
base arisen to that person at that plane?To those fine-material persons
visible object base had arisen at that plane nose base, had not arisen to
those persons at that plane. To those sensuous persons visible object
base had arisen and nose base had also arisen at that plane.
Nose base had arisen to this person at this plane. Had mind base
Mind base had arisen to this person at that plane. Had nose base
arisen to that person at that plane? To those fine-material and imma-
terial persons mind base had arisen at that plane; nose base had not
arisen to those persons at that plane. To those sensuous persons mind
base had arisen and nose base had also arisen at that plane.
Nose base had arisen to this person at this plane. Had cognizable
base arisen to that person at that plane? Cognizable had arisen to this
person at that plane. Had nose base arisen to that person at that plane?
To those fine-material and immaterial persons cognizable base had
arisen at that plane; nose base had not arisen to those persons at that
plane. To those sensuous persons cognizable base had arisen and nose
base had also arisen at that plane.
(End of nose base.)
43. Visible object base had arisen to this person at this plane. Had
mind base arisen to that person at that plane? To those non-percipient
beings visible object base had arisen at that plane mind base had not
arisen to those persons at that plane. To those five-aggregate persons
visible object base had arisen and mind base had also arisen at that
plane.
Mind base had arisen to this person at this plane. Had visible object
base arisen to that person at that plane? To those immaterial persons
mind base had arisen at that plane; visible object base had not arisen
to those persons at that place. To those five-aggregate persons mind
base had arisen and visible object base had also arisen at that plane.
Visible object base had arisen to this person at this plane. Had
cognizable base arisen to that person at that plane? Yes.
Cognizable base had arisen to this person at this plane. Had visible
object base arisen to that person at that plane? To those immaterial
persons cognizable base had arisen at that plane; visible object base had
and to those non-percipient beings, cognizable base had arisen and
visible object base had also arisen at that plane.
44. Mind base had arisen to this person at this plane. Had cognizable
Cognizable base had arisen to this person at this plane. Had mind
base arisen to that person at that plane? To those non-percipient
beings cognizable base had arisen at that plane; mind base had not
arisen to those persons at that plane. To those four or five-aggregate
persons cognizable base had arisen and mind base had also arisen at
that plane.
(End of mind base.)

II. PROCESS 125
Eye base had not arisen to this person. Had ear base not arisen to 45.
that person? None.
Ear base had not arisen to this person. Had eye base not arisen to
that person? None . . . (Abbreviated.)
46. Mind base had not arisen to this person. Had cognizable base 46.
not arisen to that person? None.
Cognizable base had not arisen to this person. Had mind base not
arisen to that person? None.
Eye base had not arisen at this plane. 47.
Eye base had not arisen to this person at this plane. Had ear base 48.
not arisen to that person at that plane? Yes.
Ear base had not arisen to this person at this plane. Had eye base
Eye base had not arisen to this person at this plane. Had nose base
Nose base had not arisen to this person at this plane. Had eye base
not arisen to that person at that plane? To those fine-material persons
nose base had not arisen that plane. (It is) not that eye base had not
arisen to those persons at that plane. To those pure-abode persons, to
those non-percipient beings and to those immaterial persons, neither
nose base nor eye base had arisen at that plane.
Eye base had not arisen to this person at this plane. Had visible
object base not arisen to that person at that plane? To those non-
percipient beings eye base had not arisen at that plane; (it is) not that
visible object base had not arisen to those persons at that plane. To
those pure-abode persons and to those immaterial persons, neither
eye nor visible object base had arisen at that plane.
Visible object base had not arisen to this person at this plane. Had
eye base not arisen to that person at that plane? Yes.
Eye base had not arisen to this person at this plane. Had mind base
not arisen to that person at that plane? To those immaterial persons
eye base had not arisen at that plane; (it is) not that mind base had not
arisen to those persons at that plane. To those pure-abode persons and
to those non-percipient beings, neither eye base nor mind base had
Mind base had not arisen to this person at this plane. Had eye base
Eye base had not arisen to this person at this plane. Had cognizable
base not arisen to that person at that plane? To those non-percipient
beings and to those immaterial persons, eye base had not arisen at
that plane; (it is) not that cognizable base had not arisen to those
persons at that plane. To those pure-abode persons neither eye base
nor cognizable base had arisen at that plane.
Cognizable base had not arisen to this person at this plane. Had
eye base not arisen to that person at that plane? Yes.
(End of eye base.)
49. Nose base had not arisen to this person at this plane. Had visible
object base not arisen to that person at that plane? To those fine-
material persons7 nose base had not arisen at that plane; (it is) not
that visible object base had not arisen to those persons at that plane.
To those pure-abode persons and to those immaterial persons, neither
nose base nor visible object base had arisen at that plane.
Visible object base had not arises to this person at this plane. Had
nose base not arisen to that person at that plane? Yes.
Nose base had not arisen to this person at this plane. Had mind
base not arisen to that person at that plane? To those fine-material
and immaterial persons nose base had not arisen at that plane; (it is)
not that mind base had not arisen to those persons at that plane. To
those pure-abode persons and to those non-percipient beings, neither
nose nor mind base had arisen at that plane.
Mind base had not arisen to this person at this plane. Had nose
base not arisen to that person at that plane? Yes.
7“Fine-material persons” here include non-percipient beings.
II. PROCESS 127
Nose base had not arisen to this person at this plane. Had cogniz-
able base not arisen to that person at that plane? To those fine-material
and immaterial persons nose base had not arisen at that plane (it is)
not that cognizable base had arisen to those persons at that plane. To
those pure-abode person neither nose base nor cognizable base had
nose base not arisen to that person at that plane? Yes.
(End of nose base.)
Visible object base had not arisen to this person at that plane. Had 50.
mind base not arisen to that person at that plane? To those Immaterial
persons visible object base had not arisen at that plane: (it is) not that
mind base had not arisen to those persons at that plane. To those pure-
abode persons neither visible object base nor mind base had arisen at
that plane.
Mind base had not arisen to this person at this plane. Had visible
object base not arisen to that person at that plane? To those non-
percipient beings mind base had not arisen that plane; (it is) not that
those pure-abode persons neither mind base nor visible object base
had arisen at that plane.
Visible object base had not arisen to this person at this plane. Had
cognizable base not arisen to that person at that plane? To those
immaterial persons visible object base had not arisen at that plane;
(it is) not that cognizable base had not arisen to those persons at that
plane. To those pure-abode person neither visible object base nor
cognizable base had arisen at this plane.
visible object base not arisen to that person at that plane? Yes.
Mind base had not arisen to this person at this plane. Had cog- 51.
nizable base not arisen to that person at that plane? To those non-
percipient beings mind base had not arisen at that plane; (it is) not
that cognizable base had not arisen to those persons at that plane. To
those pure-abode persons neither mind base nor cognizable base had
mind base not arisen to that person at that plane? Yes.
(End of mind base.)

Anagatavāra
52. Eye base will arise to this person. Will ear base arise to that person?
Yes.
Ear base will arise to this person. Will eye base arise to that person?
Yes.
Eye base will arise to this person. Will nose base arise to that
person? To those persons, who will be born at the fine-material plane
and will die there (without being reborn, i.e. Parinibbāna), eye base
will arise; ear base will not arise to those persons. To other persons
eye base will arise and ear base will also arise.
Nose base will arise to this person. Will eye base arise to that
person? Yes.
Eye base will arise to this person. Will visible object base arise to
that person? Yes.
Visible object base will arise to this person. Will eye base arise to
that person? Yes.
Eye base will arise to this person. (Mind base and cognizable base
are the same to that person. These two are the same.)
Eye base will arise to this person. Will cognizable base arise to
that person? Yes.
Cognizable base will arise to this person. Will eye base arise to that
person? To those persons, who will be born at the immaterial plane
and will die there (without being reborn, i.e. Parinibbāna), cognizable
base will arise; eye base will not arise to those persons. To other
persons cognizable base will arise and eye base will also arise.
II. PROCESS 129
(End of eye base.)
Nose base will arise to this person. Will visible object base arise to 53.
that person? Yes.
Visible object base will arise to this person. Will nose base arise to
that persons? To those persons, who will be born at the fine-material
plane and will die there (without being reborn, i.e. Parinibbāna), visible
object base will arise; nose base will not arise to those persons. To
other persons visible object base will arise and nose base will also
arise.
Nose base will arise to this person. Will mind base . . . cognizable
base arise to that persons. Yes.
Cognizable base will arise to this person. Will nose base arise to
that person?To those persons, who will be born at the fine-material
and immaterial planes and will die there (without being reborn, i.e.
Parinibbāna), cognizable base will arise; nose base will not arise to
those persons. To other persons cognizable base will arise and nose
base will also arise.
(End of nose base.)
Visible object base will arise to this person. Will mind base 54.
. . . cognizable base arise to that person? Yes.
Cognizable base will arise to this person. Will visible object base
arise to that person? To those persons, who will be born at the imma-
cognizable base will arise; visible object base will not arise to those
persons. To other persons cognizable base will arise and visible object
base will also arise.
Mind base will arise to this person. Will cognizable base arise to 55.
that person? Yes.
Cognizable base will arise to this person. Will mind base arise to
that person? Yes.
(End of mind base.)

56. Eye base will at this plane.
57. Eye base will arise to this person at this plane. Will ear base arise
Ear base will arise to this person at this plane. Will eye base arise
Eye base will arise to this person at this plane. Will nose base arise
to that person at that plane? To those fine-material persons eye base
will arise at that plane; nose base will not arise to those persons at that
plane. To those sensuous person eye base will arise and nose base will
also arise at that plane.
Nose base will arise to this person at this plane. Will eye base arise
Eye base will arise to this person at this plane. Will visible object
base arise to that person at that plane? Yes.
Visible object base will arise to this person at this plane. Will eye
base arise to that person at that plane? To those non-percipient beings
visible object base will arise at that plane; eye base will not arise to
those persons at that plane. To those five-aggregate persons visible
object base will arise and eye base will also arise at that plane.
Eye base will arise to this person at this plane. Will mind base
Mind base will arise to this person at this plane. Will eye base
arise to that person at that plane? To those immaterial persons mind
base arise at that plane eye base will not arise to those persons at that
plane. To those five-aggregate persons mind base will arise and eye
base will also arise at that plane.
Eye base will arise to this person at this plane. Will cognizable
Cognizable base will arise to this person at this plane. Will eye
and to those immaterial persons, cognizable base will arise at that
II. PROCESS 131
plane; eye base will not arise to those persons at that plane. To those
five-aggregate persons cognizable base will arise and eye base will also
(End of eye base.)
Nose base will arise to this person at this plane. Will visible object 58.
Visible object base will arise to this person at this plane. Will nose
had arise to that person at that plane? To those fine-material persons
visible object base will arise at that plane; nose base will not arise to
base will arise and nose base will also arise at that plane.
Nose base will arise to this person at this plane. Will mind base
. . . cognizable base . . . cognizable base arise to that person at that plane?
Yes.
Cognizable base will arise to this person at this plane. Will nose
base arise to that person at that plane? To those fine-material and
Immaterial persons cognizable base will arise at that plane; nose base
will not arise to those persons at that plane. To those sensuous persons
cognizable base will arise and nose base will also arise at that plane.
(End of nose base.)
Visible object base will arise to this person at this plane. Will mind 59.
visible object base will arise at that plane; mind base will not arise to
object base will arise and mind base will also arise at that plane.
Mind base will arise to this personal this plane. Will visible object
base arise to that person at that plane? To those immaterial persons
mind base will arise at that plane; visible object base will not arise to
those persons at that plane. To those five-aggregate persons mind base
will arise and visible base will also arise at that plane.
Visible object base will arise to this person at this plane. Will
cognizable base arise to that person at that plane? Yes.
Cognizable base will arise to the person at this plane. Will visible
object base arise to that person at that plane? To those immaterial
persons cognizable base will arise at that plane; visible object base
persons and to those non-percipient beings, cognizable base will arise
and visible object base will also arise at that plane.
60. Mind base will arise to this person at this plane. Will cognizable
base arise to that person at that plane? Cognizable base will arise to
this person at this plane.
Will mind base arise to that person at that plane? Yes. To those
non-percipient beings cognizable base will arise at that plane; mind
base will not arise to those persons at trial plane. To those four or
five-aggregate persons cognizable base will arise and mind base will
(End of mind base.)
61. Eye base will not arise to this person. Will ear base not arise to
that person? Yes.
Ear base will not arise to this person. Will eye base not arise to
that person? Yes.
Eye base will not arise to this person. Will nose base not arise to
that person? Yes.
Nose base will not arise to this person. Will nose base not arise to
that person? To those persons, who will be born at the fine-material
plane and will die there (without being reborn, i.e. Parinibbāna), nose
base will not arise; (it is) not that eye base will not arise to those
persons. To those final-existence persons and to those persons who
will be born at the immaterial plane and will die there (without being
reborn, i.e. Parinibbāna) neither nose base nor eye base will arise.
Eye base will not arise to this person. Will visible object base not
Visible object base will not arise to this person. Will eye base not
II. PROCESS 133
Eye base will not arise to this person. Will mind base . . . cognizable
base not arise to that person? To those persons, who will be born
Parinibbāna), eye base will not arise; (it is) not that cognizable base
will not arise to those persons. To those final-existence persons neither
eye base nor cognizable base will arise.
Cognizable base will not arise to this person. Will eye base not
(End of eye base.)
Nose base will not arise to this person. Will visible object base 62.
not arise to that person? To those persons, who will be born at
the fine-material plane and will die there (without being reborn, i.e.
Parinibbāna) nose base will not arise; (it is) not that visible object base
will not arise to those persons. To those final-existence persons and to
those persons who will be born at the immaterial plane and will die
there (without being reborn, i.e. Parinibbāna) neither nose base nor
visible object base will arise.
Visible object base will not arise to that person. Will nose base not
Nose base will not arise to this person. Will mind base . . . cognizable
base not arise to that person? To those persons, who will be born at
the fine-material and immaterial planes and will die there (without
being reborn, i.e. Parinibbāna), cognizable base will not arise; (it is) not
that nose base will not arise to those persons, to those final-existence
persons neither nose base nor cognizable base will arise.
Cognizable base will not arise to this person. Will nose base not
(End of nose base.)
Visible object base will not arise to this person. Will mind base 63.
. . . cognizable base not arise to that person? To those persons, who
reborn, i.e. Parinibbāna), visible object base will not arise; (it is) not
that cognizable base will not arise to those persons. To those final
existence persons neither visible object base nor cognizable base will
arise.
Cognizable base will not arise to this person. Will visible object
base not arise to that person? Yes.
64. Mind base will not arise to this person. Will cognizable base not
Cognizable base will not arise to this person. Will mind base not
(End of mind base.)
65. Eye base will not arise at this plane.
66. Eye base will not arise to this person at this plane. Will ear base
Ear base will not arise to this person at this plane. Will eye base
not arise to that person at that plane? Yes.
Eye base will not arise to this person at this plane. Will nose base
Nose base will not arise to this person at this plane. Will eye base
not arise to that person at that plane? To those fine-material persons
nose base will not arise at that plane; (it is) not that eye base will not
arise to those persons at that plane. To those final-existence persons in
the five-aggregate plane, to those non-percipient beings and to those
immaterial persons, neither nose base nor eye base will also at that
plane.
Eye base will not arise to this person at this plane. Will visible
object base arise to that person at that plane? To those non-percipient
beings eye base will be arise that plane; (it is) not that visible object base
will not arise to those persons at that plane. To those final-existence
II. PROCESS 135
persons in the five-aggregate plane and to those immaterial persons,

neither eye base nor visible object base will arise at that plane.
Visible object base will not arise to this person at this plane. Will
eye base not arise to that person at that plane? Yes.
Eye base will not arise to this person at this plane. Will mind base
not arise to that person at that plane? To those immaterial persons eye
base will not arise at that plane; (it is) not that mind base will not arise
to those persons at that plane. To those final-existence persons and to
those non-percipient beings, neither eye nor mind base will arise at
that plane.
Mind base will not arise to this person at this plane. Will eye base
rot arise to that person at that plane? Yes.
Eye base will not arise to this person at this plane. Will cognizable
base not arise to that person at that plane? To those non-percipient
beings and to those immaterial persons, eye base, will not arise at that
plane; (it is) not that cognizable base will not arise to those persons
at that plane. To those final-existence persons neither eye base nor
cognizable base will arise at that plane.
Cognizable base will not arise to this person at this plane. Will eye
base not arise to that person at that plane? Yes.
(End of eye base.)
Nose base will not arise to this person at this plane. Will visible 67.
object base not arise to that person at that plane? To those fine-material
persons nose base will not arise to that plane, (it is) not that visible
object base will not arise to those persons at that plane. To those final-
existence persons in the two-aggregate plane and to those immaterial
persons, neither base nor visible object base will arise at that plane.
nose base not arise to that person at that plane? Yes.
Nose base will not arise to this person at this plane. Will mind
base not arise to that person at that plane? To those fine-material and
immaterial persons nose base will not arise at that plane; (it is) not
that mind base will not arise to those persons at that plane. To those
final-existence persons and to those non-percipient beings, neither
nose base nor mind base will arise at that plane.
Mind base will not arise to this person at this plane. Will nose base
Nose base will not arise to this person at this plane. Will cognizable
immaterial persons nose base will not arise at that plane; (it is) not
that cognizable base will not arise to those persons at that plane. To
those final-existence persons neither nose base nor cognizable base
will arise at that plane.
Cognizable base will not arise to this person at this plane. Will
(End of nose base.)
68. Visible object base will not arise to this person at this plane. Will
mind base not arise to that person at that plane? To those immaterial
persons visible object base will not arise at plane; (it is) not that mind
base will not arise to those persons at that plane. To those final-
existence persons neither visible object base nor mind base will arise
at that plane.
Mind base will not arise to this person at this plane. Will visible
object base not arise to that person at that plane? To those non-
percipient beings mind base will not arise at that plane; (it is) not
visible object base will not arise to those persons at that plane. To
those final-existence persons neither mind base nor visible object base
cognizable base not arise to that person at that plane?To those imma-
terial persons visible object base will not arise at that plane; (it is) not
those final-existence persons neither visible object base nor cognizable
base will arise at that plane.
visible object base not arise to that person at that plane? Yes.
69.
II. PROCESS 137
Mind base will not arise to this person at this plane. Will cognizable
beings mind base will not arise at that plane; (it is) not that cognizable
base will not arise to those persons at that plane. To those final-
existence persons neither mind base nor cognizable base will arise at
that plane.
(End of mind base.)

Eye base arises to this person. Had ear base arisen to that person? 70.
Yes.
Ear base had arisen to this person. Does eye base arise to that
person? To all those persons at the death-moment and to those at the
birth-moment who are not to obtain eye base, ear base had arisen; eye
base does not arise to those persons. To those at the birth-moment
who are to obtain eye base had arisen and eye base also arises.
Eye base arises to this person. Had nose base . . . visible object base,
mind base, cognizable base arisen to that person? Yes.
Cognizable base had arisen to this person. Does eye base arisen to
that person? To all those persons at the death-moment and to those
at the birth-moment who are not to obtain eye base, cognizable base
had arisen; eye base does not arise to those persons. To those at the
birth-moment who are to obtain eye base, cognizable base had arisen
and eye base also arises.
(End of eye base.)
Nose base arises to this person. Had visible object base mind base, 71.
cognizable base arisen to that person? Yes.
Cognizable base had arisen to this person. Does nose base arise to
that person? To all those persons at the death-moment, and to those
at birth-moment who are not to obtain nose base, cognizable base

had arisen; nose base does not arise to those persons. To those at the
birth-moment who are to obtain nose base, cognizable base had arisen
and nose base also arises.
(End of nose base)
72. Visible object base arises to this person. Had mind base
. . . cognizable base arisen to that person?
Cognizable base had arisen to this person. Does visible object base
To all those persons at the death-moment and to those at the birth-
moment who are not to obtain visible object base, cognizable base had
arisen; visible object base does not arise to those persons. To those
at the birth-moment who are to obtain visible object base, cognizable
base had arisen and visible object base also arises.
73. Mind base arises to this person. Had cognizable base arisen to that
person? Yes.
Cognizable base had arisen to this person. Does mind base arise to
that person? To all those persons at the death-moment and to those at
the birth-moment who are not to obtain mind base, cognizable base
had arisen: mind base does not arise to those persons. To those at the
birth-moment who are to obtain mind base, cognizable base had arisen
and mind base also arises.
(End of mind base.)
74. Eye base arises at this plane. Had ear base arisen at that plane?
Yes.

II. PROCESS 139
Eye base arises to this person at this plane. Had ear base arisen to 75.
that person at that plane? To those at the birth-moment of pure-abode
persons eye base arises at that plane; ear base had arisen to those
persons at that plane. To those at the birth-moment who are to obtain
eye base (except those at the birth-moment of pure-abode persons),
eye base arises and ear base had also arisen at that plane.
Ear base had arisen to this person at this plane. Does eye base
arise to that person at that plane? To those at the death-moment of
five-aggregate persons, and to those at the birth-moment of sensuous
persons who are not to obtain eye base, ear base had arisen at that
plane; eye base does not arise to those persons at that plane. To those
at the birth-moment who are to obtain eye base, ear base had arisen
Eye base arises to this person at this plane. Had nose base arisen
to that person at that plane? To those at the birth-moment of fine-
material persons eye base arises to that plane; nose base had not arisen
to those people at that plane. To those at the birth-moment of sensuous
persons who are to obtain eye base, eye base arises and nose base had
also arisen at that plane.
Nose base had arisen to this person at this plane. Does eye base
arise to that person at that plane? To those at the death-moment
of sensuous persons, and to those at the birth-moment of sensuous
persons who are not to obtain eye base, nose base had arisen at that
at the birth-moment of sensuous persons who are to obtain eye base,
nose base had arisen and eye base also arises at that plane.
Eye base arises to this person at this plane. Had visible object base
arisen to that person at that plane? To those at the birth-moment of
pure-abode persons eye base arises at that plane; visible object base
had not arisen to those persons at that plane. To those at the birth-
moment who are to obtain eye base (except those at the birth-moment
of pure-abode persons) eye base arises and visible object base had also
Visible object base had arisen to this person at this plane. Does eye
base arise to that person at that plane? To those at the death-moment
of five-aggregate persons, to those at the birth-moment of sensuous

person who are not to obtain eye base, and to those non-percipient
beings, visible object base had arisen at that plane; eye base does not
arise to those persons at that plane. To those at the birth-moment who
are to obtain eye base, visible object base had arisen and eye base also
Eye base arises to this person at this plane. Had mind base arisen to
that person at that plane? To those at the birth-moment of pure-abode
persons eye base arises at that plane; mind base had not arisen to those
persons at that plane. To those at the birth-moment who are to obtain
eye base, (except those at the birth-moment of pure-abode persons),
eye base arises and mind base had also arisen at that plane.
Mind base had arisen to this person at this plane. Does eye base
arise to that person at that plane? To those at the death-moment of five-
aggregate persons, to those at the birth-moment of sensuous persons
who are not to obtain eye base, and to those immaterial persons, mind
base had arisen at that plane, eye base does not arise to those persons
at that plane. To those at the birth-moment who are to obtain eye base,
mind base had arisen and eye base also arises at that plane.
Eye base arises to this person at this plane. Had cognizable base
pure-abode persons eye base arises at that plane; cognizable base had
not arisen to those persons at that plane. To those at the birth-moment
who are to obtain eye base, (except those at the birth-moment of pure-
abode persons) eye base arises and cognizable base had also arisen at
that plane.
Cognizable base had arisen to this person at this plane. Does eye
base arise to that person at that plane? To all those persons at the
death-moment, and to those at the birth-moment who are not to obtain
eye base, cognizable base had arisen at that plane: eye base does not
arise to those person at that plane. To those at the birth-moment who
are to obtain eye base, cognizable base had arisen and eye base also
(End of eye base.)

II. PROCESS 141
Nose base arises to this person at this plane. Had visible object 76.
Visible object base had arisen to this person at this plane. Does
nose base arise to that person at that plane? To those at the death-
moment of sensuous persons, to those at the birth-moment of sensuous
persons who are not to obtain nose base, and to those fine-material
persons, visible object base had arisen at that plane; nose base does
who are to obtain nose base, visible object base had arisen and nose
base also arises at that plane.
Nose base arises to this person at this plane. Had mind base arisen
Mind base had arisen to this person at this plane. Does nose base
sensuous persons, to those at the birth-moment of sensuous persons
who are not to obtain nose base, and to those fine-material and im-
material persons, mind base had arisen at that plane; nose base does
who are to obtain nose base, mind base had arisen and nose base also
Nose base arises to this person at this plane. Had cognizable base
Cognizable base had arisen to this person at this plane. Does nose
death-moment and to those at the birth-moment who are not to obtain
nose base, cognizable base had arisen at that plane; nose base does not
are to obtain nose base, cognizable base had arisen and nose base also
(End of nose base.)
Visible object base arises to this person at this plane. Had mind base 77.
pure-abode persons and to those at the birth-moment of non-percipient
beings, visible object base arises at that plane; mind base had not arisen
to those persons at that plane. To those at the birth-moment of five-

aggregate persons, (except those at the birth-moment of pure-abode
persons), visible object base arises and mind base had also arisen at
that plane. Does visible object base arise to that person at that plane?
To those at the death-moment of five-aggregate persons and to those
immaterial persons, mind base had arisen at that plane: visible object
birth-moment of five-aggregate persons mind base had arisen and
visible object base also arises at hat plane.
Visible object base arises to this person at this plane. Had cogniz-
able base arisen to that person at that plane? To those at the birth-
moment of pure-abode persons visible object base arises at that plane;
cognizable base had not arisen to those persons at that plane. To those
at the birth-moment who are to obtain visible object base, (except
those at the birth-moment of pure-abode persons), visible object base
arises and cognizable base had also arisen at this plane.
Cognizable base had arisen to this person at this plane. Does visible
object base arise to that person at that plane? To all those persons at
the death-moment and to those all the birth-moment who are not to
obtain visible object base, cognizable base had arisen at that plane;
visible object base does not arise to those persons at that plane. To
those at birth-moment who are to obtain visible object base, cognizable
base had arisen and visible object base also arises at that plane.
78. Mind base arises to this person at this plane. Had cognizable base
pure-abode persons mind had arisen at that plane; cognizable base had
who are to obtain mind base, (except those at the birth-moment of
pure-abode persons), mind base arises and cognizable base had also
arisen that plane.
Cognizable base had arisen to this person at this plane. Does mind
II. PROCESS 143
mind base, cognizable base had arisen at that plane; mind base does
who are to obtain mind base, cognizable base had arisen and mind
(End of mind base)
Eye base does not arise to this person. Had ear base not arisen to 79.
that person? (It) had arisen.
Ear base had not arisen to this person. Does eye base not arise to
that person? None.
Eye base does not arise to this person. Had nose base . . . visible
object base, mind base, cognizable base not arisen to that person? (It)
had arisen.
Cognizable base had not arisen to this person. Does eye base not
arise to that person? None
Nose base . . . visible object base, mind base does not arise to this 80.
person. Had cognizable base not arisen to that person? (It) had arisen.
Cognizable base had not arisen to this person. Does mind base not
arise to that person? None.
Eye base does not arise at this plane. 81.
Eye base does not arise to this person at this plane. Had ear base not 82.
arisen to that person at that plane? To those at the death-moment of
persons who are not to obtain eye base, eye base does not arise at that
plane; (it is not that ear base had not arisen to those persons at that
plane.) To those at the death-moment of pure-abode persons, to those
non-percipient beings, and to those immaterial persons, eye base does
not arise and ear base also had not arisen at that plane.
Ear base had not arisen to this person at this plane. Does eye base
not arise to that person at that plane? To those at the birth-moment
of pure-abode persons ear base had not arisen at that plane; (it is) not
that eye base does not arise to those persons at that plane. To those
at the death-moment of pure-abode persons, to those non-percipient
beings and to those immaterial persons, ear base had not arisen and
eye base also does not arise at that plane.
Eye base does not arise to this person at this plane. Had nose base
not arisen to that person at that plane? To those at the death-moment
persons who are not to obtain eye base, eye base does not arise at that
plane; (it is) not that nose base had not arisen to those persons at that
plane. To those at the death-moment of fine-material persons, to those
not arise and nose base also had not arisen at that plane.
Nose base had not arisen to this person at this plane. Does eye base
not arise to that person at that plane? To those at the birth-moment of
fine-material persons nose base had not arisen at that plane; (it is) not
that eye base does not arise to those persons at that plane. To those at
the death-moment of fine-material persons, to those non-percipient
beings, and to those immaterial persons, nose base had not arisen and
eye base also does not arise at that plane.
Eye base does not arise to this person at this plane. Had visible
object base not arisen to that person at that plane? To those at the
death-moment of five-aggregate persons to those at the birth-moment
of sensitive persons who are not to obtain eye base, and to those non-
percipient beings, eye base does not arise at that plane; (it is) not
that visible object base had not arisen to those persons at that plane.
To those at the death-moment of pure-abode persons and to those
immaterial persons, eye base does not arise and visible object base also
Visible object base had not arisen to this person at this plane. Does
eye base not arise to that person at that plane? To those at the birth-
moment of pure-abode persons visible object base had not arisen at
that plane; (it is) not that eye base does not arise to those persons at
II. PROCESS 145
that plane. To those at the death-moment of pure-abode persons and

to those immaterial persons, visible object base had not arisen and eye
base also does not arise at that plane.
Eye base does not arise to this person at this plane. Had mind base
not arisen to that person at that plane? To those at the death-moment
persons who are not to obtain eye base, and to those immaterial per-
sons, eye base does not arise at that plane; (it is) not that mind base had
not arisen to those persons at that plane. To those at the death-moment
of pure-abode persons and to those non-percipient beings, eye base
does not arise and mind base also had not arisen at that plane.
Mind base had not arisen to this person at this plane. Does eye base
pure-abode persons mind base had not arisen at that plane; (it is) not
that eye base does not arisen to those persons at that plane. To those at
the death-moment of pure-abode persons and to those non-percipient
beings, mind base had not arisen and eye base also does not arise at
that plane.
Eye base does not arise to this person at this plane. Had cognizable
base not arisen to that person at that plane? To all those persons at
the death-moment, and to those at the birth-moment who are not to
obtain eye base, eye base does not arise at that plane; (it is) not that
at the death-moment of pure-abode persons eye base does not arise
and cognizable base also had not arisen at that plane.
Cognizable, base had not arisen to this person at this plane. Does
moment of pure-abode persons cognizable base had not arisen at that
plane; (it is) not that eye base had not arisen to those persons at that
plane. To those at the death-moment of pure-abode persons cognizable
base had not arisen and eye base also does not arise at that plane.
(End of eye base.)
Nose base does not arise to this person at this plane. Had visible 83.
object base not arisen to that person at that plane? To those at the
death-moment of sensuous persons, to those at the birth-moment of

sensuous persons who are not to obtain nose base, and to those fine-
material persons, nose base does not arise at that plane; (it is) not that
those pure-abode persons and to those immaterial persons, nose base
does not arise and visible object base also had not arisen at that plane.
Visible object base had not arisen to this person at that plane. Does
Nose base does not arise to this person at this plane. Had mind
base not arisen to that person at that plane? To those at the death-
persons who are not to obtain nose base, and to those fine-material
and immaterial persons, nose base does not arise at that plane; (it is)
not that mind base had not arisen to those persons at that plane. To
those pure-abode persons and to those non-percipient beings, nose
base does not arise and mind base also had not arisen at that plane.
Mind base had not arisen to this person at this plane. Does nose
Nose base does not arise to this person at this plane. Had cognizable
base not arisen to that person at that plane? To all those persons at
the death-moment and to those at the birth-moment who are not to
obtain nose base, nose base does not arise at that plane; (it is) not that
pure-abode persons nose base does not arise and cognizable base also
(Cognizable base had not arisen to this person at this plane.) Does
(End of nose base.)
84. Visible object base does not arise to this person at this plane. Had
mind base not arisen to that person at that plane? To those at the death-
moment of five-aggregate persons and to those immaterial persons,
visible object base does not arise at that plane; (it is) not that mind base
had not arisen to those persons at that plane. To those at the death-
II. PROCESS 147
non-percipient beings visible object base does not arise and mind base
Mind base had not arisen to this person at this plane. Does visible
object base not arise to that person at that plane? To those at the
of non-percipient beings, mind base had not arisen at that plane; (it
is) not that object base does not arise to those persons at that plane.
the death-moment of non-percipient beings, mind base had not arisen
and visible object base also does not arise at that plane.
Visible object base does not arise to this person at this plane. Had
cognizable base not arisen to that person at that plane? To all those
persons at the death-moment, and to those at the birth-moment who
are not to obtain visible object base, visible object base does not arise
at that plane; (it is) not that cognizable base had not arisen to those
persons at that plane. To those at the death-moment of pure-abode
persons visible base does not arise and cognizable base also had not
Cognizable base had not arisen to this person at that plane. Had
visible object base not arisen to that person at that plane? To those
at the birth-moment of pure-abode persons at that cognizable base
had not arisen at that plane; (it is) not that visible object base does not
pure-abode persons cognizable base had not arisen and visible object
base does not arise at that plane.
Mind base does not arise to this person at this plane. Had cogniz- 85.
able base not arisen to that person at that plane? To all those persons
at the death-moment and to those at the birth-moment who are not
to obtain mind base, mind base does not arise at that plane; (it is) not
that cognizable base had not arisen to those persons at that plane. To
those at the death-moment of pure-abode persons mind base does not
arise and cognizable base also had not arisen at that plane.
Cognizable base had not arisen to this person at this plane. Does
mind base not arise to that person at that plane? To those at the birth-
moment of pure-abode persons cognizable base had not arisen at that

plane; (it is) not that mind base had not arisen to those persons at that
plane. To those at the death-moment of pure-abode persons cognizable
base had not arisen and mind base also does not arise at that plane.
(End of mind base)

86. Eye base arises to this person. Will ear base arise to that person?
aggregate plane, and to those persons at the birth-moment who will at
the immaterial plane be born and die there (without being reborn i.e.
Parinibbāna) eye base arises, ear base will not arise to those persons.
To those at the birth-moment who are to obtain eye base, (except those
plane) eye base arises and ear base will also arise.
Ear base will arise to this person. Does eye base arise to that
person? To all those persons at the death-moment, and to those at the
birth-moment who are not to obtain eye base, ear base will arise, eye
base does not arise to those person. To those at the birth-moment who
are to obtain eye base, ear base will arise and eye base also arises.
Eye base arises to this person. Will nose base arise to that person?
aggregate plane and to those persons at the birth-moment who will at
the fine-material and immaterial planes be born and die there (without
being reborn i.e. Parinibbāna), eye base arises; nose base will not arise
to those persons. To those at the birth-moment who are to obtain eye
base, (except those at the birth-moment of final-existence persons in
the five-aggregate plane), eye base arises and nose base will also arise.
Nose base will arise to this person. Does eye base arise to that
birth-moment who are not to obtain eye base, nose base will arise; eye
II. PROCESS 149
base does not arise to those persons. To those at the birth-moment

who are to obtain eye base, nose base will arise and eye base also arises.
Eye base arises to this person. Will visible object base arise to that
person? To those at the birth-moment of final-existence persons in
the five-aggregate plane, and to those persons at the birth-moment
who will at the immaterial plane be born and die there (without being
reborn i.e. Parinibbāna), eye base arises; visible object base will not
arise to those persons. To those at the birth-moment who are to obtain
eye base, (except those at the birth-moment of final-existence persons
in the five-aggregate plane), eye base arises and visible object base will
also arise.
Visible object base will arise to this person. Does eye base arise to
that person? To all those persons at the death-moment, and to those at
the birth-moment who are not to obtain eye base, visible object base
will arise; eye base does not arise to those persons. To those at the
birth-moment who are to obtain eye base, visible object base will arise
Eye base arises to this person. Will mind base arise to that person?
aggregate plane, eye base arises; mind base will not arise to those
persons. To those at the birth-moment who are to obtain eye base,
(except those at the birth-moment of final-existence persons in the
five-aggregate plane), eye base arises and mind base will also arise.
Mind base will arise to this person. Does eye base arise to that
person? To all those persons at the death-moment and to those at the
birth-moment who are not to obtain eye base, mind base will arise;
eye base does not arise to those persons. To those at the birth-moment
who are to obtain eye-base, mind base will arise and eye base also
arises.
Eye base arises to this person. Will cognizable base arise to that
the five-aggregate plane, eye base arises; cognizable base will not arise
base, (except those at the birth-moment of final-existence persons in
the five-aggregate plane), eye base arises and cognizable base will also
arise.
Cognizable base will arise to this person. Does eye base arise to
at the birth-moment who are not to obtain eye base, cognizable base
will arise; eye base does not arise to those persons. To those at the
birth-moment who are to obtain eye base, cognizable base will arise
(End of eye base.)
87. Nose base arises to this person. Will visible object base arise to
that person? To those at the birth-moment of final-existence persons
in the sensuous plane, and to those persons at the birth-moment who
will, at the immaterial plane, be born and die there (without being
reborn, i.e. Parinibbāna), nose base arises; visible object base will not
nose base, (except those at the birth-moment of final-existence persons
in the sensuous plane), nose base arises and visible object base will
also arise.
Visible object base will arise to this person. Does nose base arise
to that person? To all those person at the death-moment, and to those
at the birth-moment who are not to obtain nose base, visible object
base will arise; nose base does not arise to those persons. To those at
the birth-moment who are to obtain nose base, visible object base will
arise and nose base also arises.
Nose base arises to this person. Will mind base arise to that person?
To those at the birth-moment of final-existence persons in the sensuous
plane, nose base arises; mind base will not arise to those persons. To
those at the birth-moment who are to obtain nose base (except those
at the birth-moment of final-existence persons in the sensuous plane),
nose arises and mind base will also arise.
Mind base will arise to this person. Does nose base arise to that
birth-moment who are not to obtain nose base, mind base will arise;
nose base does not arise to those persons To those at the birth-moment
II. PROCESS 151
who are to obtain nose base, mind base will arise and nose base also
arises.
Nose base arises to this person. Will cognizable base arise to that
the sensuous plane, nose base arises; cognizable base wit! not arise to
those persons. To those at the birth-moment who are to obtain nose
base. (except those at the birth-moment of final-existence persons in
the sensuous plane), nose base arises and cognizable base will also
arise.
Cognizable base will arise to this person. Does nose base arise to
at the birth-moment who are not to obtain nose base, cognizable base
will arise; nose base does not arise to those persons. To those at the
birth-moment who are to obtain nose base, cognizable base will arise
and nose base also arises
(End of nose base)
Visible object base arises to this person. Will mind base arise to 88.
in the five-aggregate plane, visible object base arises; mind base will
not arise to those persons. To those at the birth-moment who are
to obtain visible object base. (except those at the birth-moment of
final-existence persons in the five-aggregate plane), visible object base
arises and mind base will also arise.
Mind base will arise to this person. Does visible object base arise to
that person? To all those persons at the death-moment, and to those at
the birth-moment who are not to obtain visible object base, mind base
will arise; visible object base does not arise to those persons. To those at
the birth-moment who are to obtain visible object base, mind base will
arise and visible object base also arises. To those at the birth-moment
of final-existence persons in the five-aggregate plane, visible object
base arises; cognizable base will not arise to those persons. To those at
the birth-moment who are to obtain visible object base, (except those
plane), visible object base arises and cognizable base will also arises.
Cognizable base will arise to this person. Does visible object base
arise to that person? To all those persons at the death-moment, and to
those at the birth-moment who are not to obtain visible object base,
cognizable base will arise; visible object base does not arise to those
the birth-moment who are to obtain visible object base, cognizable
base will arise and visible object base also arises.
89. Mind base arises to this person. Will cognizable base arise to that
person? To those at the birth-moment of final-existence persons, mind
base arises; cognizable base will not arise to those persons. To those
at the birth-moment who are to obtain mind base. (except those at
the birth-moment of final-existence persons), mind base arises and
cognizable base will also arise.
Cognizable base will arise to this person. Does mind base arise to
at the birth-moment who are not to obtain mind base, cognizable base
will arise; mind base does not arise to those persons. To those at the
birth-moment who are to obtain mind base, cognizable base will arise
and mind base also arises.
90. Eye base arises at this plane
91. Eye base arises to this person at this plane. Will ear base arise
to that person at that plane? To those at the birth-moment of final-
existence persons in the five-aggregate plane, eye base arises; ear base
will not arise to those persons at that plane. To those at the birth-
moment who are to obtain eye base, (except those at the birth-moment
of final-existence persons in the five-aggregate plane), eye base arises
and ear base will also arise at that plane.
Ear base will arise to this person at this plane. Does eye base
II. PROCESS 153

who are not to obtain eye base, ear base will arise at that plane; eye
birth-moment who are to obtain eye base, ear base will arise and eye
Eye base arises to this person at this plane. Will nose base arise
existence persons in the sensuous plane and to those at the birth-
moment of fine-material persons, eye base arises at that plane; nose
base will not arise to those persons at that plane. To those at the
birth-moment of sensuous persons who are to obtain eye base, (except
those at the birth-moment of final-existence persons in the sensuous
plane), eye base arises and nose base will also arise at that plane.
Nose base will arise to this person at this plane. Does eye base
persons who are not to obtain eye base, nose base will arise at that
nose base will arise and eye base also arises at that plane.
Eye base arises to this person at this plane. Will visible object base
arise to that person at that plane? To those at the birth-moment of
final-existence persons in the five-aggregate plane, eye base arises;
those at the birth-moment who are to obtain eye base, (except those
plane), eye base arises and visible object base will also arise at that
plane.
Visible object base will arise to this person at this plane. Does eye
persons who are not to obtain eye base, and to those non-percipient
beings, visible object base will arise at that plane. To those at the
birth-moment who are to obtain eye base, visible object base will arise
Eye base arises to this person at this plane. Will mind base arise
existence persons in the five-aggregate plane, eye base arises; mind
base will not arise to those persons at that plane. To those at the birth-
moment who are to obtain eye base. (except those at the birth-moment
of final-existence persons’ in the five-aggregate plane), eye base arises
and mind base will also arise at that plane.
Mind base will arise to this person at this plane. Does eye base
who are not to obtain eye base, and to those immaterial persons, mind
base will arise at that plane; eye base does not arise to those persons at
that plane. To those at the birth-moment who are to obtain eye base,
mind base will arise and eye base also arises at that plane.
Eye base arises to this person at this plane. Will cognizable base
final-existence persons in the five-aggregate plane, eye base arises;
cognizable base will not arise to those persons at that plane. To those
at the birth-moment who are to obtain eye base. (except those at the
birth-moment of final-existence persons in the five-aggregate plane),
eye base arises and cognizable base will also arise at that plane.
Cognizable base will arise to this person at this plane. Does eye
base to that person at that plane? To all those persons at the death-
moment, and to those at the birth-moment who are not to obtain eye
base, cognizable base will arise at that plane; eye base does not arise
to those persons at that plane. To those at the birth-moment who are
to obtain eye base, cognizable base will arise and eye base also arises
at that plane.
(End of eye base.)
92. Nose base arises to this person at this plane. Will visible object
base arise to that person at that plane? To those at the birth-moment of
final-existence persons in the sensuous plane, nose base arises; visible
object base will not arise to those persons at that plane. To those at
the birth-moment who are to obtain nose base, (except those at the
II. PROCESS 155
birth-moment of final-existence persons in the sensuous plane), nose

base arises and visible object base will also arise at that plane.
Visible object base will arise to this person at this plane. Does nose
of sensuous person, to those at the birth-moment of sensuous persons
who are not to obtain eye base, and to those fine-material persons,
visible object base will arise at that plane; nose base does not arise to
those persons at that plane. To those at the birth-moment who are
to obtain nose base, visible object base will arise and nose base also
Nose base arises to this person at this plane. Will mind base arise
existence persons in the sensuous plane, nose base arises; mind base
moment who are to obtain nose base, (except those at the birth-moment
of final-existence persons in the sensuous plane), nose base arises and
mind base will also arise at that plane.
Mind base will arise to this person at this plane. Does nose base a
rise to that person at that plane? To those at the death-moment of sen-
suous persons to those at the birth-moment of sensuous persons who
are not to obtain eye base, and to those fine-material and immaterial
persons, mind base will arise at that plane; nose base does not arise to
those persons at that plane. To those at the birth-moment who are to
obtain nose base, mind base will arise and nose base a also arises at
that plane.
Nose base arises to this person at this plane. Will cognizable base
arise to that person at that plane? To those at the birth-moment of final-
existence persons in the sensuous plane, nose base arises; cognizable
birth-moment who are to obtain nose base, (except those at the birth-
moment of final-existence persons in the sensuous plane), nose base
arises and cognizable base will also arise at that plane.
Cognizable base will arise to this person at this plane. Does nose
nose base, cognizable base will arise at that plane; nose base does not
arise to those persons at that plane. To those at the birth-moment
who are to obtain nose base, cognizable base will arise and nose base
93. also arises at that plane. (End of nose base.) Visible object base arises
to this person at this plane. Will mind base arise to that person at
that plane? To those at the birth-moment of final-existence persons
in the five-aggregate plane and to those at the birth-moment of non-
percipient beings, visible object base arises at that plane; mind base
moment of five-aggregate persons. (except those the birth-moment of
arises and mind base will also arise at that plane.
Mind base will arise to this person at this plane. Does visible object
of five-aggregate persons and to those immaterial persons, mind base
will arise at that plane; visible object base does not arise to those
persons at that plane. To those at the birth-moment of five-aggregate
persons mind base will arise and visible object base also arises at that
plane.
Visible object base arises to this person at this plane. Will cog-
nizable base arise in that person at that plane? To those at the birth-
moment of final-existence persons in the five-aggregate plane, visible
object base arises; cognizable base will not arise to those persons at
that plane. To: those at fee birth-moment who are to obtain visible ob-
ject base, (except those at the birth-moment of final-existence persons
in the five-aggregate plane), visible object base arises and cognizable
base will also arise at that plane.
Cognizable base will arise to this person at this plane. Does visible
object base arise to that person at that plane? To all those persons at the
death-moment, and to those at be birth-moment who are not to obtain
visible object base, cognizable base will arise at that plane; visible
object base does not arise to those persons aft that plane. To those
base will arise and visible object base also arises at that plane.

II. PROCESS 157
Mind base arises to this person at this plane. Will cognizable base 94.
arise to that person at that plane? To those at the birth-moment of final-
existence persons mind base arises at that plane; cognizable base will
who are to obtain mind base, (except those at the birth-moment final-
existence persons), mind base arises and cognizable base will also arise
at that plane.
Cognizable base will arise to this person at this plane. Does mind
mind base, cognizable base will arise at that plane; mind base does not
are to obtain mind base, cognizable base will arise and mind base also
(End of mind base.)
Eye base does not arise to this person. Will ear base arise to that 95.
person? To all those persons at the death-moment, and to those the
birth-moment who are not to obtain eye base, eye base not (it is) not
that ear base will not arise to those persons. To those at the death-
moment of final-existence persons in the five-aggregate plane, to those
final-existence persons in the immaterial plane, and to those persons
at the death-moment who will be born at the immaterial plane and
will die there (without being reborn, i.e. Parinibbāna), eye base does
arise and ear base also will not arise.
Ear base will not arise to this person. Does eye base not arise to
in the five-aggregate plane, and to those persons at the birth-moment
who will, at the immaterial plane, be born and die there (without being
reborn, i.e. Parinibbāna), ear base will not arise; (it is) not that eye base
does not arise to those persons. To those at the death-moment of final-
existence persons in the five-aggregate plane, to those final-existence
persons in the immaterial plane, and to those final-existence persons
in the immaterial plane, and to those at the death-moment who will be

born at the immaterial plane and will die there (without being reborn,
i.e. Parinibbāna), ear base will not arise and eye base also does not
arise.
Eye base does not arise to this person. Will nose base not arise
to that person? To all those persons at the death-moment, and to
those at the birth-moment who are not to obtain eye base, eye base
does not arise; (it is) not that nose base will not arise to those persons.
aggregate plane, to those final-existence persons in the immaterial
plane, and to those persons at the death-moment who will be born at
being reborn, i.e. Parinibbāna), eye base does not arise and nose base
also will not arise.
Nose base will not arise to this person. Does eye base not arise to
in the five-aggregate plane, and to those persons at the birth-moment
who will, at the fine-material and immaterial planes, be born and die
there (without being reborn, i.e. Parinibbāna), nose base will not arise;
(it is) not that eye base does not arise to those persons. To those at the
death-moment of final-existence persons in the five-aggregate plane,
to those final-existence persons in the immaterial plane, and to those
persons at the death-moment who will be born at the fine-material
Parinibbāna), nose base will not arise and eye base also does not arise.
Eye base does not arise to this person. Will visible object base
not arise to that person? To all those persons at the death-moment,
to those at the birth-moment, who are not to obtain eye base, eye
base does not arise; (it is) not that visible object base will not arise
at those persons. To those at the death-moment of final-existence
persons in the five-aggregate plane, to those final-existence persons In
the immaterial plane, and to those persons at the death-moment who
reborn, i.e. Parinibbāna), eye base does not arise and visible object base
II. PROCESS 159
Visible object base will not arise to this person. Does eye base not
persons in the five-aggregate plane, and to those persons at the birth-
moment who will, at the immaterial-plane, be born and die there
(without being reborn, i.e. Parinibbāna), visible object base will not
arise; (it is) not that eye base does not arise to those persons. To those
plane, to those final-existence persons in the immaterial plane, and to
those persons at the death-moment who will be born at the immaterial
object base will not arise and eye base also does not arise.
Eye base does not arise to this person. Will mind base not arise to
at the birth-moment who are not to obtain eye base, eye base does not
arise; (it is) not that mind base will not arise to those persons; To those
plane and to those final-existence persons in the immaterial plane, eye
base does not arise and mind base also will not arise.
Mind base will not arise to this person. Does eye base not arise to
in the five-aggregate plane, mind base will not arise; (it is) not that
eye base does not arise to those persons at that plane. To those at the
and to those final-existence persons in the immaterial plane, mind base
will not arise and eye base does not arise.
Eye base does not arise to this person. Will cognizable base arise
to that person? To all those persons at the death-moment, and to
those at the birth-moment who are not to obtain eye base, eye base
does not arise; (it is) not that cognizable base will not arise to those
immaterial plane, eye base does not arise and cognizable base also will
not arise.
Cognizable base will not arise to this person. Does eye base not
persons in the five-aggregate plane, cognizable base will not arise; (it
is) not that eye base does not arise to those persons. To those at the
death-moment of final-existence persons in the five-aggregate and to
those final-existence persons in the immaterial plane, cognizable base
will not arise and eye base also does not arise.
(End of eye base.)
96. Nose base does not arise to this person. Will visible object base
not arise to that person? To all those persons at the death-moment,
and to those at the birth-moment who are not to obtain nose base,
nose base does not arise; (it is) not that visible object base will not
arise to those persons. To those at the death-moment of final-existence
persons in the sensuous plane, to those final-existence persons in the
fine-material and immaterial planes, and to those persons at the death-
(without being reborn, i.e. Parinibbāna), nose base does not arise and
visible object base also will not arise.
Visible object base will not arise to this person. Does nose base not
persons in the sensuous plane, and to those persons at the birth-
moment who will, at the immaterial plane, be born and die there
(without being reborn i.e. Parinibbāna), visible object base will not
arise (it is) not that nose base does not arise to those persons. To those
at the death-moment of final-existence persons in the sensuous plane,
to those final-existence persons in the fine-material and immaterial
planes, and to those persons at the death-moment who will be born
Parinibbāna), nose base also does not arise and visible object base will
not arise.
Nose base does not arise to this person. Will mind base not cog-
nizable base not arise to that person? To all those persons at the
death-moment, and to those at the birth-moment who are not to ob-
tain nose base, nose base does not arises; (it is) not that cognizable base
will not arise to those persons. To those at the death-moment of final-
existence persons in the sensuous plane, and to those final-existence
II. PROCESS 161
persons in the fine-material and immaterial planes, nose base does not
arise and cognizable base also will not arise.
Cognizable base will not arise to this person. Does nose base not
arise to that person? To those all the birth-moment of final-existence
persons in the sensuous plane cognizable base will not arise; (it is)
not that nose base does not arise to those persons. To those at the
death-moment of final-existence persons in the sensuous plane, and
planes, cognizable base will not arise and nose base also does not arise.
(End of nose base.)
Visible object base does not arise to this person. Will mind base 97.
cognizable base arise to that person? To all those persons at the death-
moment, and to those at the birth-moment who are not to obtain visible
object base, visible object base does not arise; (it is) not that cognizable
base will not arise to those persons. To those at the death-moment
of final-existence persons in the five-aggregate plane and to those
final-existence persons in the immaterial plane, visible object base
does not arise and cognizable base not arise.
Cognizable base will not arise to this person. Does visible object
base not arise to that person? To those at the birth-moment of final-
existence persons in the five-aggregate plane cognizable base will not
arise; (it is) not that visible object base does not arise to those persons.
aggregate plane and to those final-existence persons in the immaterial
plane, cognizable base will not arise and visible object base also does
not arise.
Mind base does not arise to this person. Will cognizable base not 98.
arise to that person? To all those persons at the death-moment, and to
those at the birth-moment who are not to obtain mind base, mind base
does not arise: (it is) not that cognizable base will not arise to those
persons. To those at the death-moment of final-existence persons mind
does not arise and cognizable base will not arise.
Cognizable base will not arise to this person. Does mind base not
persons cognizable base will not arise; (it is) not that mind base does
not arise to those persons. To those at the death-moment of final-
existence persons cognizable base will not arise and mind base also
does not arise.
(End of mind base.)
99. Eye base does not arise at this plane.
100. Eye base does not arise to this person at this plane. Will ear base
not arise to that person at that plane? To those at the death-moment of
five-aggregate persons and to those at the birth-moment of sensuous
persons who are not to obtain eye base, eye base does not arise at
that plane: (it is) not that ear base will not arise to those persons at
that plane. To those at the death-moment of final-existence persons in
the five-aggregate plane, to those non-percipient beings, and to those
immaterial persons, eye base does not arise and ear base also will not
Ear base will not arise to this person at this plane. Does eye base
of final-existence persons in the five-aggregate plane ear base will
not arise; (it is) not that eye base does not arise to those persons at
immaterial persons, ear base will not arise and eye base also does not
Eye base does not arise to this person at that plane. Will nose base
not arise to that person at that plane? To those at the death-moment
persons who are not to those at the birth-moment of sensuous persons
who are not to obtain eye base, eye base does not arise at that plane; (it
II. PROCESS 163
is) not that nose-base will not arise to those persons at that plane. To
those at the death-moment of final-existence persons in the sensuous
plane, to those at the death-moment of fine-material persons, to those
not arise and nose base also will not arise at that plane.
Nose base will not arise to this person at this plane. Does eye base
of final-existence persons in the sensuous plane and to those at the
birth-moment of fine-material persons, nose base will not arise at that
plane; (it is) not that eye base does not arise to those persons at that
sensuous plane, to those at the death-moment of fine-material persons,
to those non-percipient beings, and to those immaterial persons, nose
base will not arise and eye base also does not arise at that plane.
Eye base does not arise to this person at this plane. Will visible
death-moment of five-aggregate persons, to those at the birth-moment
of sensuous persons who are not to obtain eye base, and to those non-
percipient beings, eye base does not arise at that plane; (it is) not that
visible object base will not arise to those persons at that plane. To those
plane and to those immaterial persons, eye base does not arise at that
plane and visible object base also will not arise at that plane.
Visible object base will not arise to this person at this plane. Does
moment of final-existence persons in the five-aggregate plane visible
object base will not arise; (it is) not that eye base does not arise to those
persons at that plane. To those at the death-moment of final-existence,
persons in the five-aggregate plane and to those immaterial persons,
visible object, base will not arise and eye base also does not arise at
that plane.
Eye base does not arise to this person at this plane. Will mind base
not arise to that person at that plane? To those at the death-moment
persons who are not to obtain eye base and to those immaterial persons,
eye base does not arise at that plane: (it is) not that mind base will not
arise to those persons at that plane. To those at the death-moment
of final-existence persons in the five-aggregate plane, to those final-
existence persons in the immaterial plane, and to those non-percipient
beings, eye base does not arise and mind base also will not arise at
that plane.
Mind base will not arise to this person at this plane. Does eye base
final-existence persons in the five-aggregate plane mind base will not
arise; (it is) not that eye base does not arise to those persons at that
five-aggregate plane, to those final-existence persons in the immaterial
plane, and to those non-percipient beings, mind base will not arises
and eye base also does not arise at that plane.
Eye base does not arise to this person to this person at this plane.
Will cognizable base not arise to that person at that plane? To all
those persons at the death-moment and to those at the birth-moment
who are not to obtain eye base, eye base does not arise at that plane;
(it is) not that cognizable base will not arise to those persons at that
plane. To those at the death-moment of final-existence persons In
immaterial plane, eye base does not arise and cognizable base also will
not arise at that plane.
Cognizable base will not arise to this person at this plane. Does
moment of final-existence persons in the five-aggregate plane cogniz-
able base will not arise; (it is) not that eye base does not arise to those
persons in the five-aggregate plane and to those final-existence per-
sons in the immaterial plane, cognizable base will not arise and eye
base also does not arise at that plane.
(End of eye base.)
101. Nose base does not arise to this person at this plane. Will visible
II. PROCESS 165

sensuous persons who are not to obtain nose base, and to those, fine-
material persons, nose base does not arise at that plane; (it is) not that
plane, to those final-existence persons in the fine-material plane, and
to those immaterial persons, nose base does not arise and visible object
base also will net arise at that plane.
Visible object base will not arise to this person at this plane. Does
nose base not arise to that person at that plane? To those at the birth-
moment of final-existence persons in the sensuous plane visible object
base will not arise: (it is) not that nose base does not arise to these
persons in the sensuous plane, to those final-existence persons in the
fine-material plane, and to those immaterial persons, visible object
base will not arise and nose base also does not arise at that plane.
Nose base does not arise to this person at this plane. Will mind
base not arise to that person at that plane? To those at the death-
persons who are not to obtain nose base, and to those fine-material and
immaterial persons, nose base does not arise at that plane; (it is) not
that mind base will not arise to those persons at that plane. To those
at the death-moment of final-existence persons n the sensuous plane,
planes, and to those non-percipient beings, nose base does not arise
and mind base also will not arise at that plane.
Mind base will not arise to this person at that plane. Does nose
base not arise to that person at that plane? To those at the birth-
moment of final-existence persons the sensuous plane mind base will
not arise; (it is) not that nose base does not arise to those persons at
that plane. To those at the death-moment of final-existence persons
in the sensuous planes, to those final-existence persons in the fine-
material and immaterial planes, and to those non-percipient beings,
mind base will not arise and nose base does not arise at that plane.
Nose base does not arise to this persons at this plane. Will cogniz-
able base not arise to that person at that plane? To all those persons
at the death-moment, and to those at the birth-moment who are not
to obtain nose base, nose base does not arise at that plane; (it is) not
plane and to those final-existence persons in the fine-material and
immaterial planes, nose base does not arise and cognizable base also
will not arise at that plane.
nose base not arise to that person at that plane? To those at the birth-
moment of final-existence persons in the sensuous plane cognizable
base will not arise; (it is) not that nose base does not arise to those
persons in the sensuous plane and to those final-existence persons in
the fine-material and immaterial plane, cognizable base will not arise
and nose base also does not arise at that plane.
(End of nose base.)
102. Visible object base does not arise to this person at this plane. Will
mind base not arise to that person at that plane? To those at the death-
visible object base does not arise at that plane; (it is) not that mind
death-moment of final-existence persons in five-aggregate plane, to
those final-existence persons in the material plane, and to those at the
death-moment of non-percipient beings, visible object base does not
arise and mind base also will not arise at that plane.
Mind base will not arise to this person at this plane. Does visible
object base not arise to that person at that plane? To those at the birth-
those at the birth-moment of non-percipient beings, mind base will
not arise at that plane; (it is) not that visible object base does not arise
to those persons at that plane. To those at the death-moment of final-
existence persons in the five-aggregate plane, to those final-existence
persons in the immaterial plane, and to those at the death-moment of
II. PROCESS 167
non-percipient beings, mind base will not arise and visible object base
also does not arise at that plane.
Visible object base does not arise to this person at this plane. Will
cognizable base not arise to that person at that plane?To those persons
at the death-moment, and to those at the birth-moment who are not
to obtain visible object base, visible object base does not arise at that
plane; (it is) not that cognizable base will not arise to those persons at
in the five-aggregate plane and to those final-existence persons In the
immaterial plane, visible object base does not arise and cognizable
base also will not arise at that plane.
visible object base not arise to that person at that plane? To those
plane cognizable base will not arise; (it is.) not that visible object base
moment of final-existence person in the five-aggregate plane and to
those final-existence persons in the immaterial plane, cognizable base
will not arise and visible object base also does not arise at that plane.
(End of visible base)
Mind base does not arise to this person at this plane. Will cogniz- 103.
able base not arise to that person at that plane? To all those persons
to obtain mind base, mind base does not arise at that plane; (it is) not
those at the death-moment of final-existence persons mind base does
not arise and cognizable base also will not arise at that plane.
mind base not arise to that person at that plane? To those at the birth-
moment of final-existence persons cognizable base will not arise at
that plane; (it is) not that mind base does not arise to those persons at
cognizable base will not arise and mind base also does not arise at that
plane.
(End of mind base.)

104. Eye base had arisen to this person. Will ear base arise to that
person? To those final-existence persons and to those—persons who
will be born at the immaterial plane and will die there, (without being
born, i.e. Parinibbāna), eye base had arisen; ear base will not arise to
those persons. To other persons eye base had arisen and ear base will
also arise.
Ear base will arise to this person. Had eye base arisen to that
person? Yes.
Eye base had arisen to this person. Will nose base arise to that
person? To those final-existence persons and to those persons who
will be born at the fine-material and immaterial planes and will die
there, (without being reborn, i.e. Parinibbāna), eye base had arisen;
nose base will not arisen to those persons. To other persons eye base
had arisen and nose base will also arise.
(Nose base will arise) to this person. Had (eye base) arisen (to that
person)? Yes.
Eye base had arisen to this person. Will visible object base arise
to that person? To those final-existence persons and to those persons,
who will be born at the immaterial plane and will die there. (without
being reborn, i.e. Parinibbāna), eye base had arisen; visible object base
will not arise to those persons. To other persons eye base had arisen
and visible object base will also arise.
(Visible object base will arise) to this person. Had (eye base) arisen
(to that person)? Yes.
Eye base had arisen to this person. Will mind base . . . cognizable
base arise to that person? To those final-existence persons eye base
had arisen: cognizable base will not arise to those persons. To other
person eye base had arisen and cognizable base will also arise.
II. PROCESS 169
(Cognizable base will arise) to this person. Had (eye base) arisen
(End of eye base.)
Nose base had arisen to this person. Will visible object base arise 105.
to that person? To those final-existence persons and to those persons
will be born at the immaterial plane and will die there, (with being
reborn, i.e. Parinibbāna), nose base had arisen; visible object base will
not arise to those persons. To other persons nose base had arisen and
visible object base will also arise.
(Visible object base will arise) to this person. Had (nose base)
arisen (to that person)? Yes.
Nose base had arisen to this person. Will mind base . . . cognizable
base arise to that person? To those final-existence persons nose base
had arisen cognizable base will not arise to those persons. To other
person nose base had arisen and cognizable base will also arise.
Cognizable base (will arise) to this person. Had (nose base) arisen
Visible object base had arisen to this person. Will mind base 106.
. . . cognizable base arise to that person? . . . To those final-existence
persons visible object base had arisen; cognizable base will not arise
to those persons. To other persons visible object base had arisen and
cognizable base will also arise.
(Cognizable base will arise) to this person. Had (visible object base)
arisen (to person)? Yes.
Mind base had arisen to this person. Will cognizable base arise to 107.
that person? To those final-existence persons mind base had arisen;
cognizable base will not arise to those persons. To other persons mind
base had arisen and cognizable base will also arise.
Cognizable base will arise to this person. Had mind base arisen to
that person? Yes.
Eye base had arisen at this plane . . . 108.

109. Eye base had arisen to this person at this plane. Will ear base arise
to that person at that plane? To those final-existence persons in the
five-aggregate plane eye base had arisen; ear base will not arise to
those persons at that plane. To those five-aggregate persons (except
those final-existence persons in the five-aggregate plane), eye base
had arisen and ear base will also arise at that plane.
Ear base will arise to this person at this plane. Had eye base arisen
Eye base had arisen to this person at this plane. Will nose base
arise to that person at that plane? To those final-existence persons in
the sensuous plane and to those fine-material persons, eye base had
arisen at that plane, nose base will not arise to those persons at that
plane. To those sensuous persons (except those final existence persons
in the sensuous plane), eye base had arisen and nose base will also
arise at that plane. (Nose base will arise) to this person at this plane.
Had (eye base) arisen (to that person at that, plane)? Yes.
Eye base had arisen to this person at this plane. Will visible object
base arise to that person at that plane? To those final-existence persons
in the five-aggregate plane eye base had arisen; visible object base
persons, (except those final-existence persons in the five-aggregate
plane), eye base had arisen and visible object base will also arise at
that plane.
Visible object base will arise to this person at this plane. Had
eye base arisen to that person at that plane? To those non-percipient
beings visible object base will arise at that plane; eye base had not
visible object base will arise and eye base had also arisen at that plane.
Eye base had arisen to this person at this plane. Will mind base
arise to that person at that plane? To those final-existence persons
in the five-aggregate plane eye base had arisen; mind base will not
arise to those persons at that plane. To those five-aggregate persons,
(except those final-existence persons in the five-aggregate plane), eye
base had arisen and mind base will also arise at that plane.
II. PROCESS 171
Mind base will arise to this person at this plane. Had eye base
arisen to that person at that plane? To those immaterial persons mind
base had arisen at that plane; eye base had not arisen to those persons
at that plane. To those five-aggregate persons mind base will arise and
eye base also had arisen at that plane.
Eye base had arisen to this person at this plane. Will cognizable
base arise to that person at that plane? To those final-existence persons
in the five-aggregate plane eye base had arisen; cognizable base will not
arise to those pet-sons at that plane. To those five-aggregate persons,
(except those final-existence persons in the five-aggregate plane), eye
base had arisen and cognizable base will also arise at that plane.
Cognizable base will arise to this person at this plane. Had eye base
arisen to that person at that plane? To those non-percipient beings
and to those immaterial persons, cognizable base will arise at that
plane; eye base had not arisen to those persons at that plane. To those
five-aggregate persons cognizable base will arise and eye base had also
(End of eye base.)
Nose base had arisen to this person at this plane. Will visible 110.
object base arise to that person at that plane? To those final-existence
persons in the sensuous plane nose base had arisen; visible object base
will not arise to those persons at that plane. To those persons in the
sensuous plane, (except those final-existence persons in the sensuous
plane), nose base had arisen and visible object base will also arise at
that plane.
Visible object base will arise to this person at this plane. Had nose
base arisen to that person at that plane? To those fine-material persons
visible object base will arise at that plane; nose base will not arise to
those persons at that plane. To those persons in the sensuous plane
visible object base will arise and nose base had also arisen at that plane.
Nose base had arisen to this person at this plane. Will mind base
. . . cognizable base arise to that person at that plane? To those final-
existence persons in the sensuous plane nose base had arisen; cog-
nizable base will not arise to those persons at that plane. To those
persons in the sensuous plane (except those final-existence persons

in the sensuous plane), nose-base had arisen and cognizable base will
Cognizable base will arise to this person at this plane. Had nose
base arisen to that person at that plane? To those fine-material and
immaterial persons, cognizable base will arise at that plane; nose base
had not arisen to those persons at that plane; To those persons in the
sensuous plane cognizable base will arise and nose base had also arisen
at that plane.
(End of nose base.)
111. Visible object base had arisen to this person at this plane. Will
mind base arise to that person at that plane? To those final-existence
persons in the five-aggregate plane and to those non-percipient beings,
visible object base arisen at that plane; mind base will not arise to
those persons at that plane. To those five-aggregate persons, (except
those fine existence persons in the five-aggregate plane), visible object
base had arisen and mind base will also arise at that plane.
Mind base will arise to this person at this plane. Had visible object
base arisen to that person at that plane? To those immaterial persons
mind base will arise at that plane; visible object base had not arisen
to those persons at that plane. To those five-aggregate persons mind
base will arise and visible object base had also arisen at that plane.
Visible object base had arisen to this person at this plane. Will
cognizable base arise to that person at that plane? To those final-
existence persons in the five-aggregate plane visible object base had
arisen; cognizable base will not arise to those persons at that plane. To
those five-aggregate persons (except those final-existence persons in
the five-aggregate plane) had to those non-percipient beings, visible
object base arisen and cognizable, base will also arise at that plane.
Cognizable base will arise to that person at this plane. Had visible
object base arisen to that person at that plane? To those immaterial
persons cognizable base will arise at that plane: visible object base
persons and to those non-percipient beings, cognizable base will arise
and visible object base had also arisen at that plane.
II. PROCESS 173
Mind base had arisen to this person at this plane. Will cogniz- 112.
able base arise to that person at that plane? To those final-existence
persons mind base had arisen at that plane; cognizable base will not
arise to those persons at that plane. To those four- or five-aggregate
persons, (except those final-existence persons), mind base had arisen
and cognizable base will also ante at that plane.
Cognizable base will arise to this person at this plane. Had mind
base arisen;o that person at that plane? To those non-percipient beings
cognizable base will arise to that plane; mind base had not arisen to
those persons at that plane. To those four- or five-aggregate persons
cognizable base will arise and mind base had also arisen at that plane.
(End of mind base.)
Eye base had not arisen to this person. Will ear base net arise to 113.114.
Missing
that person? None.
Ear base will not arise to this person. Had eye base not arisen to
that person? (It) had arisen.
Eye base had not arisen to this person. Will nose base . . . visible
object base, mind base, cognizable base not arise to this person? None.
Cognizable base will not arise to this person. Had eye base not
arisen to that person? (It) had arisen.
Nose base . . . visible object base, mind base had not arisen to this
person. Will cognizable base not arise to that person? None.
Cognizable base will not arise to this person. Had mind base not
arisen to that person? (It) had arisen.
Eye base had not arisen at this plane . . . 115.

116. Eye base had not arisen to this person at this plane. Will ear base
Ear base will not arise to this person at this plane. Had eye base not
arisen to that person at that plane? To those final-existence persons in
the five-aggregate plane ear base will not arise; (it is) not that eye base
had arisen to those persons at that plane. To those pure-abode persons,
to those non-percipient beings and to those immaterial persons, ear
base will not arise and eye base also had not arisen at that plane.
Eye base had not arisen to this person at this plane. Will nose base
Nose base will not arise to this person at this plane. Had eye base
not arisen to that person at that plane? To those final-existence persons
in the sensuous plane and to those fine-material persons, nose base
will not arise at that plane; (it is) not that eye base had not arisen to
those persons at that plane. To those pure-abode persons to those
non-percipient beings and to those immaterial persons nose base will
not arise and eye base also had not arisen at that plane.
Eye base had not arisen to this person at this plane. Will visible
object base not arise to that person at that plane? To those non-
percipient beings eye base had not arisen at that plane; (it is) not that
those pure-abode persons and to those immaterial persons, eye base
also had not arisen and visible object base also will not arise at that
plane.
Visible object base will not arise to this person at this plane. Had
eye base not arisen to that person at that plane? To those final-existence
persons in the five-aggregate plane, visible object base will not arise;
(it is) not that eye base had not arisen to those persons at that plane.
To those pure-abode persons and to those immaterial persons, visible
object base will not arise and eye base also had not arisen at that plane.
Eye base had not arisen to this person at this plane. Will mind
base not arise to that person at that plane?To those immaterial persons
eye base had not arisen at that plane; (it is) not that mind base will
not arise to those persons at that plane. To those pure-abode persons,
to those final-existence persons In the immaterial plane and to those
II. PROCESS 175
non-percipient beings, eye base had not arisen and mind base also will
Mind base will not arise to this person at this plane. Had eye
base not arisen to that person at that plane? To those final-existence
persons in the five-aggregate plane mind base will not arise; (it is) not
that eye base had not arisen to those persons at that plane. To those
pure-abode persons, to those final-existence persons in the immaterial
plane and to those non-percipient beings, mind base will not arise and
eye base also had not arisen at that plane.
Eye base had not arisen to this person at this plane. Will cognizable
beings and to those immaterial persons, eye base had not arisen at that
plane; (it is) not that cognizable base will not arise to those persons at
that plane. To those pore-abode persons had to those final-existence
persons in the immaterial plane, eye base had not arisen and cognizable
base will also not arise at that plane.
Cognizable base will not arise to this person at this plane. Had eye
base not person to that person at that plane? To those final-existence
persons in the five-aggregate plane cognizable base will not arise; (it
is) not that eye base had not arisen to those persons at that plane. To
those pure-abode persons and to those final-existence persons in the
immaterial plane, cognizable base will not arise and eye base also had
not arisen at that plane.
(End of eye base.)
Nose base had not arisen to this person at this plane. Will visible 117.
object base not arise to that person at that plane? To those fine-material
persons nose base had not arisen at that plane; (it is) not that visible
object base will not arise to those persons at that plane. To those final-
existence persons in the fine-material plane and to those immaterial
persons, hose base had not arisen and visible object base also will not
Visible object base will not arise to this person at that plane. Had
nose base not arisen to that person at that plane? To those final-
existence persons in the sensuous plane visible object base will not
arise; (it is) not that nose base had not arisen to those persons at that
plane. To those final-existence persons in the fine-material plane and
to those immaterial persons, visible object base will not arise and nose
base also had not arisen at that plane.
Nose base had not arisen to this person at this plane. Will mind
immaterial persons, nose base had not arisen at that plane; (it is) not
that mind base will not arisen to those persons at that plane. To those
final-existence persons in the fine-material and immaterial planes, and
to those non-percipient beings, nose base had not arisen and mind
Mind base will not arise to this person at this plane. Had nose
base not arisen to that person at that plane? To those final-existence
persons in the sensuous plane mind base will not arise; (it is) not that
nose base had not arisen to those persons at that plane. To those
final-existence persons in the fine-material and immaterial plane, and
to those non-percipient beings, mind base will not arise and nose base
Nose base had not arisen to this person at this plane. Will cogniz-
able base not arise to that person at that plane? To those fine-material
and immaterial persons, nose base had not arisen at that plane; (it is)
not that cognizable base will not arise to those persons at that plane.
To those final-existence persons in the fine-material planes, nose base
had not arisen and cognizable base also will not arise at that plane.
Cognizable base, will not arise to this person at this plane. Had
nose base not arisen to that person at that plane? To those final-
existence persons in the sensuous plane cognizable base will not arise
at that plane; (it is) not that nose base had not arisen to those persons
at that plane. To those final-existence persons in the fine-material and
immaterial planes, cognizable base will not arise and nose base also
(End of nose base.)
118. Visible object base had not arisen to this person at this plane. Wit!
mind base no! arise to that person at that plane? To those immaterial
II. PROCESS 177
persons visible object base had not arisen at that plane; (it is) not that
mind base will not arise to those persons at that plane. To those pure-
abode persons and those final-existence persons in the immaterial
plane, visible object base had not arisen and mind base also will not
Mind base will not arise to this person at this plane. Had vis-
ible object base not arisen to that person at that plane? To those
final-existence persons in the five-aggregate plane and to those non-
percipient beings, mind base will not arise at that plane; (it is) not that
visible object base had not arise to those persons at that plane. To
those pure-abode persons and to those final-existence persons in the
immaterial plane, mind base will not arise and visible object base also
Visible object base had not arisen to this person at this plane.
Will cognizable base not arise to that person at that plane. To those
immaterial persons visible object base had not arisen at that plane; (it
is) not that cognizable base will not arise to those persons at that plane.
To those pure-abode persons and to those final-existence persons in
the immaterial plane, visible object base had not arisen and cognizable
Cognizable base will not arise to this person at this—plane. Had
visible object base not arisen to that person at that plane? To those
final-existence persons in the five-aggregate plane cognizable base
will not arise: (it is) not that visible object base had not arisen to those
persons at that plane. To those pure-abode persons and to those final-
existence persons in the immaterial plane, cognizable base will not
arise and visible object base also had not arisen at that plane.
Mind base had not arisen to this person at this plane. Will cogniz- 119.
able base not arise to that person at that plane? To those non-percipient
beings mind base had not arisen, at that plane; (it is) not that cognizable
base will not arise to those persons at that plane. To those pure-abode
persons mind base had not arisen and cognizable base also will not
Cognizable base will not arise to this person at this plane. Had
mind base not arisen to that person at that plane? To those final-
existence persons cognizable base will not arise at that plane:(it is) not
that mind base had not arisen to those persons at that plane. To those
pure-abode persons cognizable base will not arise and mind base also
Uppādavāra
(Paccupannavāra)
120. Eye base ceases to this person. Does ear base cease to that person?
To those who are to obtain eye base but not ear base at the death-
moment, eye base cease; ear base does not cease to those persons. To
those who are to obtain eye base and ear base at those death-moment,
eye base ceases and ear base also ceases.
Ear base ceases to this person. Does eye base cease to that person?
To those who are to obtain ear base but not eye base at the death-
moment, ear base ceases; eye base does not cease to those persons. To
those who are to obtain ear base and eye base at the death-moment,
ear base ceases and eye base also ceases.
Eye base ceases to this person. Does nose base cease to that person?
To those who are to obtain eye base but not nose base at the death-
moment, eye base ceases: nose base does not cease to those persons. To
those who are to obtain eye base and nose base at the death-moment,
eye base ceases and nose base also ceases.
Nose base cease to this person. Does eye-base cease to that per-
son?To those who are to obtain nose base but not eye base at the
death-moment, nose base ceases; eye base does not cease to those
persons. To those who are to obtain nose base and eye base at the
death-moment, nose base ceases and eye base also ceases.
II. PROCESS 179
Eye base Ceases to this person. Does visible object base cease to
that person? Yes.
Visible base cease to this person. Does eye base cease to that
person? To those who are to obtain visible object base but not eye
base at the death-moment, visible object base ceases; eye base does
not cease to those persons. To those who are to obtain eye base at the
death-moment visible object base ceases and eye base also ceases.
Eye base ceases to this person. Does mind base cease to that
person? Yes.
Mind base ceases to this person. Does eye base cease to that
person? To those who are to obtain mind base but not eye base at the
death-moment, mind base ceases; eye base does not cease to those
persons. To those who are to obtain eye base at the death-moment
mind base ceases and eye base also ceases.
Eye base ceases to this person. Does cognizable base cease to that
person? Yes.
Cognizable base ceases to this person. Does eye base cease to that
person? To those who are not to obtain eye base at the death-moment
cognizable base ceases; eye base does not cease to those persons. To
those who are to obtain eye base at the death-moment cognizable base
ceases and eye base also ceases.
(End of eye base.)
Nose base cease to this person. Does visible object base cease to 121.
that person? Yes.
Visible object base cease to this person. Does nose base cease to
that person? To those who are to obtain visible object base but not
nose base at the death-moment, visible object base ceases; nose base
does not cease to those persons. To those who are to obtain nose base
at the death-moment visible object base ceases and nose base also
ceases.
Nose base ceases to this person. Does mind base cease to that
person? Yes.
Mind base ceases to this person. Does nose base cease to that
person?To those who are to obtain mind base but not nose base at the
death-moment, mind base cease; nose base does not cease to those
persons. To those who are to obtain nose base at the death-moment
mind base ceases and nose base also ceases.
Nose base cease to this person. Does cognizable base cease to that
person? Yes.
Cognizable base ceases to this person. Does nose base cease to that
person? To those who are not to obtain nose base at the death-moment
cognizable base ceases; nose base docs no; cease to those persons. To
those who are to obtain nose base at the death-moment cognizable
base ceases and nose base also ceases.
(End of nose base.)
122. Visible object base cease to this person. Does mind base cease to
that person? To those who are not to obtain mind base at the death-
moment visible object base ceases; mind base does not cease to those
persons. To those who are to obtain visible object base and mind base
at the death-moment, visible object base ceases and mind base also
ceases.
Mind base ceases to this person. Does visible object base cease to
that person? To those who are not to obtain visible object base at the
death-moment mind base ceases; visible object base does not cease to
those persons. To those who are to obtain visible object base and mind
base at the death-moment, mind base ceases and visible object base
also ceases.
Visible object base ceases to this person. Does cognizable base
Cognizable base ceases to this person. Does visible object base
cease to that person? To those who are not to obtain visible object
base at the death-moment cognizable base ceases; visible object base
does not ceases to those persons. To those who are to obtain visible
object base at the death-moment cognizable base ceases and visible
object base also ceases.
123. Mind base ceases to this person. Does cognizable base cease to
that person? Yes.
II. PROCESS 181
Cognizable base ceases to this person. Does mind base cease to

that person? To those who are not to obtain mind base at the death-
moment cognizable base ceases; mind base does not cease to those
persons. To those who are to obtain mind base at the death-moment
cognizable base ceases and mind base also ceases.
Eye base ceases at this plane . . . 124.
[(All chapters on plane of Origination, of Cessation, Origination

Cessation are the same)]
Eye base does not ceases to this person at this plane. Does ear base 125.
cease to that person at that plane? Does nose base, visible object base,
mind base, cognizable base cease?
[(The Chapter on Person and Plane is the same as the Chapter on
Person) Expand.]
Eye base does not cease to this person. Does ear base not cease 126.
to that person? To those who are not to obtain eye base but to obtain
base at the death-moment, eye base does not cease; (it is) not ear base
does not cease to those persons. To all those persons at the birth-
moment, and to those who are not to obtain eye base and ear base at
the death-moment, neither eye base nor ear base.
Ear base does not cease to this person. Does eye base not cease
to that person? To those who are not to obtain ear base but to obtain
ear base at the death-moment, ear base does not cease; (it is) not eye
base does not cease to those persons. To all those persons at the birth-
moment, and to those who are not to obtain ear base and eye base at
the death-moment, neither ear nor eye base ceases.
Eye base does not cease to this person. Does nose base not cease
to that person? To those who are to obtain eye base but to obtain
eye base at the death-moment, eye base does not cease; (it is) nor
nose base does not cease to those persons. To all those person at the
birth-moment, and to those who are not to obtain eye base nor nose
base at the death-moment, neither eye base nor nose base ceases.
Nose base does not cease to this person. Does eye base not cease
to that person?To those who are not to obtain nose base but to obtain
nose base at the death-moment, nose base does not cease; (it is) not
that eye base does not cease to those persons. To all those persons at
the birth-moment, and to those who are not to obtain nose base and
eye base at the death-moment, neither nose base nor eye base ceases.
Eye base does not cease to this person. Does visible object base
not cease to that person? To those who are not to obtain eye base but
to obtain visible object base at the death-moment, eye base does not
cease; (it is) not that visible object base does not cease to those persons.
To all those petals at the birth-moment, and to those who are not to
obtain visible object base at the death-moment, neither eye base nor
visible base cease,
Visible object base does not cease to this person. Does eye base
not cease to that person? Yes.
Eye base does not cease to this person. Does mind base not cease
to that person? To those who are not to obtain eye base but to obtain
mind base at the death-moment, eye base does not cease; (it is) not
that mind base does not cease to those persons. To all those persons
at the birth-moment, and to those who are not to obtain mind base at
the death-moment, neither eye base nor mind base ceases.
Mind base does not cease to this person. Does eye base not cease
Eye base does not cease to this person. Does cognizable base not
cease to that person? To those who are not to obtain eye base at the
death-moment eye base does not cease; (it is) not that cognizable base
does not cease to those persons. To all those persons at the birth-
moment neither eye base nor cognizable base ceases.
Cognizable base does not cease to this person. Does eye base not
(End of eye base.)

II. PROCESS 183
Nose base does not cease to this person. Does visible object base 127.
not cease to that person? To those who are not to obtain nose base
but to obtain visible object base at the death-moment, nose base does
not cease; (it is) not that visible object base does not cease to those
persons. To all those persons at the birth-moment, and to those who
are to obtain visible object base at the death-moment, neither nose
base nor visible object base ceases.
Visible object base does not cease to this persons. Does nose base
Nose base does not cease to this person. Does mind base not cease
to that person? To those who are not to obtain nose base but to obtain
mind base at to death-moment, nose base does not cease; (it is) not
at the birth-moment, and to those who are not to obtain mind base at
the death-moment, neither nose nor mind base ceases.
Mind base does not cease to this person. Does nose base not cease
Nose base does not cease to this person. Does cognizable base not
cease to that person? To those who are not to obtain nose base at the
death-moment nose base does not cease; (it is) not that cognizable base
does not cease to those persons. To all persons at the birth-moment
neither nose base nor cognizable base ceases.
Cognizable base does not cease to this person. Does nose base not
(End of nose base.)
Visible object base does not cease to this person. Does mind base 128.
not cease to that person? To those who are not to obtain visible object
base at the death-moment visible object base does not cease; (it is) not
at the birth-moment neither visible object base nor mind base ceases.
Mind base does not cease to this person. Does visible object base
not cease to that person? To those who are not to obtain mind base
at the death-moment mind base does not cease; (it is) not that visible
object base does not cease to those persons. To all those persons at the
birth-moment neither mind base nor visible object base ceases.
Visible object base does not cease to this person. Does cognizable
base not cease to that person? To those are not to obtain visible object
base at the death-moment visible object base does not cease: (it is)
not that cognizable base does not cease to those persons. To all those
persons at the birth-moment neither visible object base nor cognizable
base ceases.
Cognizable base does not cease to this person. Does visible object
base not cease to that person? Yes.
129. Mind base does not cease to this person. Does cognizable base
not cease to mat person? To those who are not to obtain mind base at
the death-moment mind base does not cease; (it is) not that cognizable
base does not cease to those persons. To all those persons at the
birth-moment neither mind base nor cognizable base ceases.
Cognizable base does not cease to this person. Does mind base not
130. Eye base does not cease at this plane . . .
131. Eye base does not cease to this person at this plane. Does ear base
not cease to that person at that plane?
(The Chapter on Person and Plane is the same as the Chapter on

Person.)

Atı̄tavāra
132. Eye base had ceased to this person. Had ear base ceased to that
person? Yes.
II. PROCESS 185
(The questions (and answers) in the Chapter on the Past, Positive and
Negative are the same as in the Chapter on Origination. Cessation,
and Origination-Cessation.)

Anagatavāra
Eye base will cease to this person. Will ear base cease to that 133.
person? Yes.
Ear base will cease to that person. Will eye base cease to that
person? Yes.
Eye base will cease this person. Will nose base ceases that person?
To those at the birth-moment of final-existence persons in the fine-
material plane and to those persons at the death-moment who will
be born at the fine-material plane and will die there (without being
reborn i.e. Parinibbāna), eye base will cease; nose base will not cease
to those persons. To other persons eye base will cease and nose base
will also cease.
Nose base will cease this person. Will eye base cease to that person?
Yes.
Eye base will cease to this person. Will visible object base cease to
that person? Yes.
Eye base cease to this person. Will eye base cease to that person?
Yes.
Eye base will cease to this person. Will mind base cognizable base
Cognizable base will cease to this person. Will eye base cease to
in the immaterial place and to those persons at the death-moment who
will be boost the immaterial plane and will die there (without being
reborn i.e. Parinibbāna), cognizable base will cease; eye base will not
cease to those persons. To other persons cognizable base will cease
and eye base will also cease.
(End of eye base.)
134. Nose base will cease to this person. Will visible object base cease
to that person. Yes.
Visible object base will cease to this person. Will nose base cease to
that person? To those at the Birth-moment of final-existence persons
in the fine-material plane and to those persons at the death-moment
who will be born at the fine-material plane and will die there (without
being reborn, i.e. Parinibbāna), visible object base will cease; nose base
will not cease to those persons. To other persons visible object base
will cease and nose base will also cease.
Nose base will cease this person. Will mind base . . . cognizable base
Cognizable base will cease to this person. Will nose base cease to
in the fine-material and immaterial planes, and to those persons at the
death-moment, who will be born at the fine-material and immaterial
planes and will tie there (without being reborn, i.e. Parinibbāna), cog-
nizable base will cease; nose base will not cease to those persons. To
other persons cognizable base will cease and nose base will also cease.
(End of nose base.)
135. Visible object base will cease to this person. Will mind base
. . . cognizable base cease to that person? Yes.
Cognizable base will cease to this person. Will visible object base
cease to that person? To those at the birth-moment of final-existence
persons in the immaterial plane and to those persons at the death-
moment who will be born at the immaterial plane and will die there,
(without being reborn, i.e. Parinibbāna), cognizable base will cease;
visible object base will not cease to those persons. To other persons
cognizable base will cease and visible object base will also cease.
136. Mind base will cease to this person. Will cognizable base cease to
that person? Yes.
Cognizable base will cease to this person. Will mind base cease to
that person? Yes.

II. PROCESS 187
Eye base will cease at this plane. 137.
Eye base will cease to this person at this plane. Will nose base 138.
cease to that person at that plane? Yes.
(Nose base cease) to this person at this plane. (Will eye base cease
to this person at this plane?) Yes.
Eye base will cease to this person at this plane. Will nose base
cease to that person at that plane? To those fine-material persons8
. . . To those sensuous, persons9 . . .
(Nose base will cease) to this person at this plane. (Will eye base
cease to that person at that plane?) Yes.
Eye base will cease to this person at this plane. Will visible object
base cease to that person at that plane? Yes.
Visible object base will cease to this person at this plane.
Will eye base cease to that person at that plane? To those non-
percipient beings10 . . . To those five-aggregate persons11 . . .
Eye base will cease to this person at this plane. Will mind base
(Mind base will cease) to this person at this plane. (Will eye base
cease to that person at that plane?) To those immaterial persons12
. . . To those five-aggregate persons13 . . .
Eye base will cease to this person at this plane. Will cognizable
base cease to that person at that place? Yes.
(Cognizable base will cease) to this person at this plane. (Will eye
base cease to that person at that place?) To those non-percipient14 to
those immaterial persons15 . . . To those five-aggregate16
8Difference
9Common.
10Difference.
11Common.
12Difference.
13Common.
14Common.
15Difference.
16Common.
(End of eye base.)
139. Nose base will cease to this person at this plane. Will cognizable
base cease to that person at that plane?
(Visible base will cease) to this person at this plane. (Will nose base
cease to that person at that plane?) To those fine-material persons17
. . . To those sensuous persons18 . . .
Nose base will cease to this person at this plane. Will mind base
(Mind base will cease) to this person at that plane. (Will nose
base cease to that person at that place?) To those fine-material and
immaterial person19 . . . Yes. To those sensuous persons20 . . .
Nose base will cease to this person at this plane. Will cognizable
(Cognizable base will cease) to this person at this plane. (Will nose
base cease to that person at that place?) To those fine-material and
immaterial person21 . . . To those sensuous persons22 . . .
(End of eye base.)
140. Visible object base will cease to this person at that plane. Will
mind base cease to that person at that plane? To those non-percipient
beings23 . . . To those five-aggregate persons24 . . .
(Mind base will cease) to this person at this plane. (Will Visible
base cease to that person at that place?) To those immaterial persons25
. . . To those five-aggregate persons26 . . .
Visible object base cease to that person at this plane. Will cogniz-
able object base cease to that person at that place? Yes.
17Difference.
18Common.
19Difference.
20Common.
21Difference.
22Common.
23Difference.
24Common.
25Difference.
26Common.
II. PROCESS 189
(Cognizable base will cease) to this person at this plane. (Will

visible object base cease to that person at that place?) Yes. To those
immaterial persons27 . . . To those five-aggregate persons and to those
non-percipient beings28 . . .
Mind base will cease to this person at that plane. 141.

(Cognizable base will cease) to this person at this plane. (Will
visible object base cease to that person at that place?) To those non-
percipient beings29 . . . To those four- or five-aggregate30 cognizable
base will cease and mind base will also cease.
[The questions (and answers) in the Chapter on the Future of Person

and Plane are expanded in the same way as in the Chapter on
Origination. The Chapter on Cessation should also be expanded in
the same way.]
Eye base will not cease to this person. Will ear base not cease to 142.
that person? Yes.
Ear base will not cease to this person. Will eye base not cease to
that person? Yes.
Eye base will not cease to this person. Will nose base not cease to
that person? Yes.
Nose base will not cease to this person. Will eye base not cease
to that person? Yes. To those at the birth moment of final existence
persons in the fine-material plane and to those persons at the death-
moment who will be born at the fine-material plane and will die there
(without being reborn, i.e. Parinibbāna), nose base will not cease; (it
is) not that eye base will not cease to those persons. To those at the
death-moment of final-existence in the five-aggregate plane, to those
27Difference.
28Common.
29Difference.
30Common.
final-existence persons in the immaterial plane and to those persons at

the death-moment who will be born at the immaterial plane and will
die there (without being reborn, i.e. Parinibbāna), neither nose base
nor eye base will cease.
Eye base will not cease to this person. Will visible object base not
Visible object base will not cease to this person. Will eye base not
Eye base will not cease to this person. Will mind base . . . cognizable
base not cease to that person? Yes. To those at the birth moment of
final existence persons in the immaterial plane and to those persons at
the death-moment who will be born at the immaterial plane and will
die there (without being reborn, i.e. Parinibbāna), eye base will not
cease; (it is) not that cognizable base will not cease to those persons.
To those at the death-moment of final-existence persons neither eye
base nor cognizable base will cease.
Cognizable base will not cease to this person. Will eye base not
(End of eye base.)
143. Nose base will not cease to this person. Will visible object base not
persons in the fine-material plane and to those persons at the death-
moment who will be born at the fine-material plane and will die there
(without beings reborn, i.e. Parinibbāna), nose base will not cease; (it
is) not that visible object base will not cease to those persons. To those
plane and will die there (without being reborn, i.e. Parinibbāna), neither
nose base nor visible object base will cease.
Visible object base will not cease to this person. Will nose base
Nose base will not cease to this person. Will mind base
. . . cognizable base not cease to that person? To those at the birth-
moment of final-existence persons in the fine-material and immaterial
II. PROCESS 191
planes, and to those persons at the death-moment who will be born at

being reborn, i.e.
Parinibbāna), nose base will not cease; (it is) not that cognizable
base will not cease to those persons. To those at the death-moment
of final-existence persons neither nose base nor cognizable base will
cease.
Cognizable base will not cease to this person. Will nose base not
Visible object base will not cease to this person. Will mind base 144.
moment of final-existence persons in the immaterial plane and to
object base will not cease (it is) not that cognizable base will not cease
to those persons. To those at the death-moment of final-existence
persons neither visible object base nor cognizable base will cease.
Cognizable base will not cease to this person. Will visible object
base not cease to that person? Yes.
Mind base will not cease to this person. Will cognizable base not 145.
Cognizable base will not cease to this person. Will mind base not
Eye base will not cease at this plane. 146.
Eye base will not cease to this person at this plane. Will ear base 147.
not cease to that person at that plane? Yes.
Ear base will not cease to this person at this plane. Will eye base
Eye base will not cease to this person at this plane. Will nose base
Nose base will not cease to this person at this plane. Will eye base
not cease to that person at that plane? To those fine-material persons
nose base will not cease at that plane; (it is) not that eye base will not
cease to those persons at that plane. To those at the death-moment
of final-existence persons m the five-aggregate plane, to those non-
percipient beings and to those immaterial persons, neither nose base
nor eye base will cease at that plane.
Eye base will not cease to this person at this plane. Will visible
object base not cease to that person at that plane? To those non-
percipient beings eye base will not cease at that plane; (it is) not that
visible object base will not cease to those persons at that plane. To those
plane and to those immaterial persons, neither eye base nor visible
object base will cease at that plane.
Visible object base will not cease to this person at this plane. Will
eye base not cease to that person at that plane? Yes.
Eye base will not cease to this person at this plane. Will mind base
not cease to that person at that plane? To those immaterial persons
eye base will not cease at that plane; (it is) not that mind base will not
of final-existence persons and to those non-percipient beings, neither
eye base nor mind base will cease at that plane.
Mind base will not cease to this person at this plane. Will eye base
Eye base will not cease to that person at this plane. Will cognizable
base not cease to that person at that plane?To those non-percipient
beings and to those immaterial persons, eye base will not cease at that
plane; (it is) not that cognizable base will not cease to those persons at
neither eye base nor cognizable base will cease at that plane.
Cognizable base will not cease to this person at this plane. Will
eye base not cease to that person at that plane? Yes.
(End of eye base.)
148. Nose base will not cease to this person at this plane. Will visible
object base not cease to that person at that plane? To those fine-
II. PROCESS 193
material persons nose base will not cease at that plane; (it is) not that
at the death-moment of final-evidence persons in the five-aggregate
plane and to those immaterial persons, neither nose base nor visible
object base will cease at that plane.
nose base not cease to that person at that plane? Yes.
Nose base will not cease to this person at this plane. Will mind
base not cease to that person at that plane? To those fine-material
and immaterial persons nose base will not cease at that plane; (it is)
not that mind base will not cease to those persons at that plane. To
those at the death-moment of final-existence persons and to those
non-percipient beings, neither nose base nor mind base will cease at
that plane.
Mind base will not cease to this person at this plane. Will nose
base not cease, to that person at that plane? Yes.
Nose base will not cease to this at this plane. Will cognizable base
not cease to that at that plane. To those fine-material and immaterial
persons nose base will not cease at that plane; (it is) not that cognizable
base will not cease to those persons at that plane. To those at the death-
moment of final-existence persons neither nose base nor visible object
base will cease at that plane.
nose base not cease to that person at trial plane? Yes.
(End of nose base.)
Visible object base will not cease to this person at this plane. Will 149.
mind base not cease to that person at that plane? To those immaterial
persons visible object base will not cease at that plane; (it is) not that
maid base will not cease to those persons at that plane. To those at the
death-moment of final-existence persons neither visible object base
nor mind base will cease at that plane.
Mind base will not cease to this person at this plane. Will visible
object base not cease to that person at that plane? To those non-
percipient beings mind base will not cease at that plane; (it is) not that
visible object base will not cease to those persons at that plane. To
those at the death-moment of final-existence persons neither mind
base nor visible object base will cease at that plane.
cognizable base not cease to that person at that plane? To those imma-
terial persons visible object base will not cease at that plane; (it is) not
that cognizable base will not cease to those persons at that plane. To
those at the death-moment of final-existence persons neither visible
object base nor cognizable base will cease at that plane.
visible object base not cease to that person at that plane? Yes.
150. Mind base not cease to this person at this plane. Will cognizable
base not cease to that person at that plane? To those non-percipient
beings mind base will not cease at that plane; (it is) not that cognizable
moment’ of final-existence persons neither mind base nor cognizable
base will cease at that plane.
Cognizable base will not cease to this person at that plane. Will
mind base not cease to that person at that plane? Yes.

151. Eye base cease to this person. Had ear base ceased to that person?
Yes.
Ear base had ceased to this person. Does eye base cease to that
person? To an those persons at the birth-moment and to those at the
death-moment who are not to obtain eye base, ear base had ceased; eye
base does not cease to those persons. To those at the death-moment
who are to obtain eye base, ear base had ceased and eye base also
ceases.
II. PROCESS 195
Eye base ceases to this person. Had nose base . . . visible object base
. . . mind base . . . cognizable base ceased to that person? Yes.
Cognizable base had ceased to this person. Does eye base cease to
that person? To all those persons at the birth-moment, and to those
at the death-moment who are not to obtain eye base, cognizable base
had ceased; eye base does not cease to those persons. To those at the
death-moment who are to obtain eye base, cognizable base had ceased
and eye base also ceases.
Nose base ceases to this person. Had visible base . . . mind base 152.
. . . cognizable base ceased to that person? Yes.
Cognizable base had ceased to this person. Does nose base cease
to that person? To an those persons at the birth-moment, and to those
at the death-moment who are not to obtain nose base, cognizable base
had ceased; nose base does not cease to those persons. To those at
the death-moment who are to obtain nose base, cognizable base had
ceased and nose base also ceases.
Visible object base ceases to this person. Had mind base 153.
. . . cognizable base ceased to that person? Yes.
Cognizable base had ceased to this person. Does visible object base
cease to that person.
To all these persons at the birth-moment, and to those at the death-
moment who are not to obtain visible object base, cognizable base had
ceased; visible object base does not cease to those persons. To those at
the death-moment who are not to obtain visible object base, cognizable
base ceased and visible object base also ceases.
Mind base ceases to this person. Had cognizable base ceased to 154.
that person.
Cognizable base had ceased to this person. Does mind base cease
to that person? Yes. To all those persons at the birth-moment, and to
those at the death-moment who are not to obtain mind base, cognizable
base had ceased; mind base does not cease to those persons. To those
at the death-moment who are to obtain mind base, cognizable base
had ceased and mind base also ceases.

155. Eye base ceases at this plane . . .
156. Eye base ceases to this person at this plane. Had ear base ceased to
that person at that plane? To those at the death-moment of pure-abode
persons eye base ceases at that plane; ear base had not ceased to those
persons at that plane. To those at the death-moment who are to obtain
eye base, (except those at the death-moment of pure-abode persons),
eye base cease and ear base had also ceased at that plane.
Ear base had ceased to this person at this plane. Does eye base
cease to that person at that plane? To those at the birth-moment of
five-aggregate persons, and to those at the death-moment of sensuous
persons who are not to obtain eye base, ear base had ceased at that
plane; eye base does not cease to those persons at that plane. To those
at the death-moment who are to obtain eye base, ear base had ceased
and eye base also ceased at that plane.
Eye base ceases to this person at this plane. Had nose base ceased
to that person at that plane? To those at the death-moment-of fine-
material persons, eye base ceases at that plane; nose base had not
of sensuous persons who are to obtain eye base, eye base ceases and
nose base had also ceased at that plane.
Nose base had ceased to this person at this plane. Doe eye base
cease to that person at that plane? To those at the born-moment
of sensuous persons, and to those at the death-moment of sensuous
persons who are not to obtain eye base, nose base had ceased at that
plane; eye base does not cease to those persons at that plane. To those
at the death-moment of sensuous persons who are to obtain eye base,
nose base had ceased and eye base also ceases at that plane.
Eye base ceases to this person at this plane. Had visible object base
ceased-to that person at that plane? To those at the death-moment
of pure-abode persons, eye base ceases at that plane; visible object
base had not ceased to those persons at that plane. To those at the
death-moment who are to obtain eye base, (except those at the death-
II. PROCESS 197
moment of pure-abode persons), eye base ceases and visible object

base had also ceased at that plane.
Visible object base had ceased to this person at this plane. Does eye
base cease to that person at that plane? To those at the birth-moment
of five-aggregate persons, to those at the death-moment of sensuous
persons who are not to obtain eye base and to those non-percipient
beings, visible object base had ceased at that plane; eye base does not
who are to obtain eye base visible object base had ceased and eye base
also ceases at that plane.
Eye base ceases to this person at this plane. Had mind, base ceased
to that person at that plane? To those at the death-moment of pure-
abode persons, eye base ceases at that plane; mind base had not ceased
to those persons at that plane. To those at the death-moment who are
to obtain eye base (except those at the death-moment of pure-abode
persons), eye base ceases and mind base had also ceased at that plane.
Mind base had ceased to this person at this plane. Does eye base
cease’ to this person at this plane? To those at the birth-moment of five-
aggregate persons, to those at the death-moment of sensuous persons
who are not to obtain eye base and to those immaterial persons, mind
base had ceased; eye base does not cease to those persons at that plane.
To those at the death-moment who are to obtain eye base, mind base
had ceased and eye base also ceases at that plane.
Eye base ceases to this person at this plane. Had cognizable base
ceased to that person at that plane? To those at the death-moment of
pure-abode persons, eye base ceases at that plane; cognizable base had
who are to obtain eye base, (except those at the death-moment or pure-
abode persons) eye base ceases and cognizable base had also ceased at
that plane.
Cognizable base had ceased to this person at this plane. Does eye
base cease to that person at that plane? To all those persons at the
birth-moment, and to those at the death-moment who are not to obtain
eye base, cognizable base had ceased at that plane; eye base does not
who are to obtain eye base, cognizable base had ceased and eye base
also ceases at that plane.
(End of eye base.)
157. Nose base ceases to this person at this plane. Had visible object
base ceased to that person at that plane?
Visible object base had ceased to this person at this plane. Does
nose base cease to that person at that plane? Yes. To those at the
birth-moment of sensuous persons, to those at the death-moment of
sensuous persons who are not to obtain nose base and those fine-
material persons, visible object base had ceased at that plane; nose
base does not cease to those persons at that plane. To those at the
death-moment are to obtain nose base, visible object base had ceased
and nose base also ceases at that plane.
Nose base ceases to this persons at this plane. Had mind base
ceased to that person at that plane? Yes.
Mind base had ceased to this person at this plane. Does nose base
sensuous persons, to those at the death-moment of sensuous persons
who are not to obtain nose base and to those fine-material and im-
material persons, mind base had ceased; nose base does not cease to
those persons at that plane. To those at the death-moment who are to
obtain nose base, mind base had ceased and nose base also ceases at
that plane.
Nose base ceases to this person at this plane. Had cognizable base
ceased to that person at that plane? Cognizable base had ceased to
this person at this plane. Does nose base cease to that person at that
plane? Yes. To all those persons at the birth-moment and to those at
the death-moment who are not to obtain nose base, cognizable base
had ceased; nose base does not cease to those persons at that plane.
To those at the death-moment who are to obtain nose base, cognizable
base had ceased and nose base also ceases at that plane.
(End of nose base.)
158.
II. PROCESS 199
Visible object base ceases to this person at this plane. Had mind
base ceased to that person at that plane? To those at the death-moment
of pure-abode persons and to those at the death-moment of non-
percipient beings, visible object base ceases at that plane; mind base
had ceased to those person at that plane. To those at the death-moment
of five-aggregate person (except those at the death-moment of pure-
abode persons), visible object base ceases and mind base had also
Mind base had ceased to this persons at this plane. Does visible
object base cease to that person at that plane? To those at the birth-
mind base had ceased at that plane; visible object base does not cease
to those persons at that plane. To those at the death-moment of five-
aggregate persons, mind base had ceased and visible object base also
ceases at that plane.
Visible object base ceases to this person at this plane. Had cog-
nizable base ceased to that person at that plane? To those at the
death-moment of pure-abode persons visible object base ceases at
that plane; cognizable base had not ceased to those persons at that
plane. To those at the death-moment who are to obtain visible object
base, (except those at the death-moment of pure-abode persons) visible
object base ceases and cognizable base had also ceased at that plane.
Cognizable base had ceased to this person at this plane. Does
visible object base cease to that person at that plane? To all those
persons at the birth-moment, and to those at the death-moment who
are not to obtain visible object base, cognizable base had ceased and
visible object base also ceases at that plane.
Mind base ceases to this person at this plane. Had cognizable base 159.
ceased to that person at that plane? To that death-moment of pure-
abode persons mind base cease at that plane; cognizable base had not
who are to obtain mind base, (except those at the death-moment of
pure-abode persons), mind base ceases and cognizable base had also
Cognizable base had ceased to this person at that plane. Does mind
birth-moment and to those at the death-moment who are not to obtain
mind base, cognizable base had ceased; mind base does not cease to
those persons at that plane. To those at the death-moment who are
to obtain mind base, cognizable base had ceased and mind base also
ceases at that plane.
160. Eye base does not cease to this person. Had ear base not cease to
that person? (It) had ceased.
Ear base had not ceased to this person. Does eye base not cease to
that person? None.
Eye base nose base visible object base . . . mind base does not cease
to this person. Had cognizable base not ceased to that person? (It) had
ceased.
Cognizable base had not ceased to this person. Does mind base
not cease to that person? None.
161. Eye base does not cease at this plane . . .
162. Eye base does not cease to this person at this plane. Had ear base
not ceased to that person at that plane? To those at the birth-moment of
five-aggregate persons, and to those at the death-moment of sensuous
persons who are not to obtain eye base, eye base does not cease at that
plane; (it is) not that ear base had not ceased to those persons at that
plane. To those at the birth-moment of pure-abode persons, to those
non-percipient beings and to those immaterial persons, eye base does
not cease and ear base also had not ceased at that plane.
Ear base had not ceased to this person at this plane. Does eye base
not cease to that person at that plane? To those at the death-moment
II. PROCESS 201
of pure-abode persons ear base had not ceased at that plane; (it is) not
that eye base does not cease to those persons at that plane. To those
at the birth-moment of pure-abode persons, to those non-percipient
beings and to those immaterial persons, ear base had not ceased and
eye base also does not cease at that plane.
Eye base does not cease to this person at this plane. Had nose base
not ceased to that person at that plane? To those at the birth-moment
of sensuous persons, and to those at the death-moment of sensuous
persons who are not to obtain eye base, eye base does not cease at that
plane; (it is) not that nose base had not ceased to those persons at that
plane. To those at the birth-moment of fine-material persons, to those
not cease and nose base also had ceased at that plane.
Nose base had not ceased to this person at this plane. Does eye base
not cease to that person at that plane? To those at the death-moment of
fine-material persons nose base had not ceased at that plane; (it is) not
that eye base does not cease to those persons at that plane. To those
at the birth-moment of fine-material persons, to those non-percipient
beings and to those immaterial persons, nose base had not ceased and
eye base also does not cease at that plane.
Eye base does not cease to this person at this plane. Had visible
object base not ceased to that person at that plane?To those at the
birth-moment of five-aggregate persons, to those at the death-moment
of sensuous persons who are not to obtain eye base, and to those non-
percipient beings, eye base does not cease at that plane; (it is) not that
visible object base had act ceased to those persons at that plane. To
those at birth-moment of pure-abode and to those immaterial persons,
eye base does not cease and visible object base also had not ceased at
that plane.
Visible object base had not ceased to this person at this plane. Does
eye base not cease to that person at that plane? To those at the death-
moment of pure-abode persons visible object base had not ceased at
that plane; (it is) not that eye base does not ceased to those persons at
that plane. To those immaterial persons, visible object base had not
ceased and eye base also does not cease at that plane.
Eye base does not cease to this person, at this plane. Had mind base
not ceased to that person at that plane? To those at the birth-moment
of five-aggregate persons, to those at the death-moment of sensuous
eye base does not cease at that plane; (it is) not that mind base had not
ceased to those persons at that plane. To those at the birth-moment of
pure abode persons and to those non-percipient beings, eye base does
not cease and mind base also had not ceased at that plane.
Mind base had not ceased to this person at this plane. Does eye base
pure-abode persons mind base had not ceased at that plane; (it is) not
that eye base does not cease to those persons at that plane. To those at
the birth-moment of pure-abode persons and to those non-percipient
beings, mind base had not ceased and eye base also had cease at that
plane.
Eye base does not cease to this person at this plane. Had cognizable
base not ceased to that person at that plane? To those persons at the
birth-moment and to those who are not to obtain eye base at the
death-moment eye base does not cease at that plane; (it is) not that
cognizable base had not ceased to those persons at that plane. To those
at the birth-moment of pure-abode persons eye base does not cease
and cognizable base also had not ceased at that plane.
Cognizable base not ceased to that person at this plane Does eye
base not cease to that person at that plane? To those at the death-
moment of pore-abode persons cognizable base had not ceased at that
plane; (it is) not that eye base does not cease to those persons at that
plane. To those at the birth-moment of pure-abode persons cognizable
base had not ceased and eye base does not cease at that plane.
(End of eye base.)
163. Nose base does not cease to this person at this plane. Had visible
object base not ceased to that person at that plane? To those at the
birth-moment of sensuous persons, to those sensuous persons who are
not to obtain nose base at the death-moment and to those fine-material
persons, eye base does not cease at that plane; (it is) not that visible
II. PROCESS 203
object base had not ceased to those persons at that plane. To those
pure-abode persons and to those immaterial persons, nose base does
not cease and visible object base will also had not ceased at that plane.
Visible object base had not ceased to this person at this plane. Does
Nose base does not cease to this person at this plane. Had mind
base not ceased to that person at that plane? To those at the birth-
moment of sensuous persons, to those sensuous persons who are not
to obtain nose base at the death-moment, and to those fine-material
and immaterial persons, nose base does not cease at that plane; (it is)
not that mind base had not ceased to those persons at that plane. To
those pure-abode persons and to those non-percipient beings, nose
base does not cease and mind base also had not ceased at that plane.
Mind base had not ceased to this person at this plane. Does nose
base not cease to that person at that plane? Yes.
Nose base does not cease to this person at this plane. Had cogniz-
able base not ceased to that person at that plane? To all those persons
at the birth-moment and to those who are not to obtain nose base at
the death-moment nose base does not cease at that plane; (it is) not
that cognizable base had not ceased to those persons at that plane. To
those pure-abode persons nose base does not cease and cognizable
base also had not ceased at that plane.
Cognizable base had not cease to this person at this plane. Does
(End of nose base)
Visible object base does not cease to this person at this plane. Had 164.
mind base not ceased to that person at that plane? To those at the birth-
visible object base does not cease at that plane; (it is) not that mind
base had not ceased to those persons at that plane. To those at the
of non-percipient beings visible object base does not cease and mind
base also had not ceased at that plane.
Mind base had not ceased to this person at this plane. Does visible
object base not cease to that person at that plane? To those at the death-

non-percipient beings, mind base had cease at that plane; (it is) not
that visible object base does not cease to those persons at that plane.
To those at the birth-moment of pure-abode persons and to those at
the birth-moment of non-percipient beings, mind base had not ceased
and visible object base also does not cease at that plane.
Visible object base does not cease to this person at this plane. Had
cognizable base not ceased to that person at that plane? To all those
persons at the birth-moment and to those who are not to obtain visible
object base at the death-moment, visible object base does not cease
at that plane; (it is) not that cognizable base had not ceased to those
persons at that plane. To those at the birth-moment of pure-abode
persons visible object base does not cease and cognizable base also
had not ceased at that plane.
Cognizable base had not ceased to this person at this plane. Does
visible object base not ceased to that at that plane? To those at the
death-moment of pure-abode persons cognizable base had not ceased;
(it is) not that visible object base does not cease at that plane. To those
at the birth-moment of pure-abode persons cognizable base had not
ceased and visible object base also does not cease.
165.
Mind base does not cease to this person at this plane. Had cogniz-
able base not ceased to that person at that plane? To all those persons
at the birth-moment and to those who are not to obtain mind base at
the death-moment, mind base does not cease at that plane; (it is) not
that cognizable base had not ceased to those persons at that plane. To
those at the birth-moment of pure-abode persons mind base does not
cease and cognizable base also had not ceased at that plane.
Cognizable base had not ceased to this person at this plane. Does
mind base not cease to that person at that plane? To those at the
death-moment of pure-abode persons cognizable base had not ceased
at that plane; (it is) not that mind base does not cease to those persons
at that plane. To those at the birth-moment of pure-abode persons
cognizable base had not ceased and mind base also does not cease at
that plane.
II. PROCESS 205

Eye base ceases to this person. Will ear base cease to that person? 166.
aggregate plane and to those persons at the death-moment who will be
born at the immaterial plane and will die there (without being reborn,
i.e. Parinibbāna), eye base ceases; ear base will not cease to those
persons. To those who are to obtain eye base at the-death-moment
(except those at the death-moment of final-existence persons in the
five-aggregate plane) eye base ceases and ear base will also cease.
Ear base will cease to this person. Does eye base cease to that
person? To all those persons at the birth-moment and to those who
are not to obtain eye base at the death-moment, ear base will cease;
eye base does not cease to those persons. To those who are to obtain
eye base at the death-moment ear base will cease and eye base also
ceases.
Eye base ceases to this person. Will nose base cease to that person?
To those at the death moment of final-existence persons in the five-
aggregate plane and to those persons at the death-moment who will
be born at the fine-material and immaterial planes and will die them
(without being reborn, i.e. Parinibbāna), eye base ceases; nose base will
not cease to those persons. To those who are to obtain eye base at the
death-moment (except those at the death-moment of final-existence
persons in the five-aggregate plane), eye base ceases and nose base
will also cease.
Nose base (will cease) to this person. Eye base ceases to this person.
Will visible object base cease to that person? To those at the death-
plane and will die there (without being reborn, i.e. Parinibbāna), eye
base cease; visible object base will not cease to those persons. To those
who are to obtain eye base at the death-moment (except those at the
death-moment of final-existence persons in the five-aggregate plane),

eye base ceases and visible object base will also cease.
Visible object base (will cease) to this person. Eye base ceases to
this person. Will mind base cognizable base cease to that persons? To
those at the death-moment of final-existence persons in five-aggregate
plane eye base ceases; cognizable base will not cease to those persons.
To those who are to obtain eye base at the death-moment (except those
at the death-moment of final-existence person in the five-aggregate
plane), eye base ceases and cognizable base will also cease.
Cognizable base will cease to this person. Does eye base cease to
that person? To all those persons at the birth-moment and to those
who are not to obtain eye base at the death-moment . . . To those who
are to obtain eye base at the death-moment . . .
167. Nose base ceases to this person. Will visible object base cease to
that person? To those at the death-moment of final-existence persons
in the sensuous plane and to those persons at the death-moment who
reborn, i.e. Parinibbāna), nose base ceases: visible object base will not
cease to those persons. To those who are to obtain nose base at the
death-moment (except those at the death-moment of final-existence
persons in the sensuous plane), nose base ceases-and visible object
base will also cease.
Visible object base will cease to this person. Does nose base cease
to that person? To all those persons at the birth-moment and to those
who are not to obtain nose base at the death-moment visible object
base will cease; nose base does not cease to those persons. To those
who are to obtain nose base at the death-moment visible object base
will cease and nose base also ceases.
Nose base ceases to this person. Will mind base cognizable base
cease to that person? To those at the death-moment final-existence
persons in the sensuous plane nose base ceases; cognizable base will
not cease to those persons. To those who are to obtain nose base at the
death-moment, (except those at the death-moment of final-existence
parsons In the sensuous plane), nose base ceases and cognizable base
will also cease.
II. PROCESS 207
Cognizable base (will cease) to this person . . .

Visible object base ceases to this person. Will mind base cognizable 168.
base cease to that person? To those at the death-moment of final-
existence persons in the five-aggregate plane visible object base ceases;
cognizable base will not cease to those persons. To those who are to
obtain visible object base at the death-moment, (except those at the
visible object base ceases and cognizable-base will also cease.
Cognizable base will cease to this person. Does visible object base
cease to that person? To an those persons at the birth-moment and to
those who are not to obtain visible object base at the death-moment,
cognizable base will cease; visible object base does not cease to those
person. To those who are to obtain visible object base at the death-
moment cognizable base will cease and visible object base also ceases.
Mind base ceases to this person. Will cognizable base cease to that 169.
person? To those at the death-moment of final-existence persons mind
base ceases; cognizable base will not cease to those persons. To those
who are to obtain mind base at the death-moment, (except those at
the death-moment of final-existence persons), mind base ceases and
cognizable base will also cease.
Cognizable base will cease to this person. Does mind base cease to
who are not to obtain mind base at the death-moment, cognizable
base will cease; mind base does not cease to those persons. To those
who are to obtain mind base at the death-moment cognizable base will
cease and mind base also ceases.
Eye base ceases at this plane . . . 170.
Eye base ceases to this person at this plane. Will ear base cease 171.
to that person at that plane? To those at the death-moment of final-
existence persons in the five-aggregate plane eye base ceases; ear base
will not cease to those persons at that plane. To those who are to obtain
eye base at the death-moment, (except those at the death-moment of
final-existence persons in the five-aggregate plane), eye base ceases
and ear base will also cease at that plane.
Ear base will cease to this person at this plane. Does eye base
five-aggregate persons and to those sensuous persons who are not to
obtain eye base at the death-moment, ear base will cease at that plane;
eye base does not cease to those persons at that plane. To those who
are to obtain eye base at the death-moment ear base will cease and eye
base also ceases at that pone.
Eye base ceases to this person at this plane. Will nose base cease
existence persons in the sensuous plane and to those at the death-
moment of fine-material persons eye base ceases at that plane; nose
base will not cease to those persons at that plane. To those sensuous
persons who are to obtain eye base at the death-moment, (except those
at the death-moment of final-existence persons in the-sensuous plane),
eye base ceases and nose base will also cease at that plane.
Nose base (will not cease) to this person at this plane . . . (It should
also be expanded in three ways Person, Plane, Person and Plane as in
the Present and Past).
Eye base ceases to this person at this plane. Will visible object
base cease to that person at that plane. To those at the death-moment
of final-existence persons in the five-aggregate plane eye base ceases;
those who are to obtain eye base at the death-moment, (except those
plane), eye base ceases and visible object base will also cease at that
plane.
Visible object base (will cease) to this person at this plane . . .
Eye base cease to this person at this plane. Will mind base cease
existence persons in the five-aggregate plane eye base ceases; mind
base will not cease to those persons at that plane. To those who are
II. PROCESS 209
to obtain eye base at the death-moment, (except those at the death-

moment of final-existence persons in the five-aggregate plane), eye
base ceases and mind base will also cease at that plane.
Mind base (will cease) to this person at this plane . . .
Eye base ceases to this person at this plane. Will cognizable base
cease to that person at that plane? To those at death-moment of
final-existence persons in the five-aggregate plane eye base ceases;
cognizable base will not cease to those persons at that plane. To those
who are to obtain eye base at the death-moment. (except those at the
eye base ceases and cognizable base will also cease at that plane.
Cognizable base will cease to this person at this plane. Does eye
birth-moment and to those who are not to obtain eye base at the death-
moment, cognizable base will cease; eye base does not cease to those
persons at that plane. To those who are to obtain eye base at the
death-moment cognizable base will cease and eye base also ceases at
that plane.
(End of eye base.)
Nose base ceases to this person at this plane. Will visible object 172.
base cease to that person at that plane? To those, at the death-moment
of final-existence persons in the sensuous plane nose base ceases;
those who are to obtain nose base at the death-moment (except those
at the death-moment of final-existence persons in the sensuous plane),
nose base cease and visible object base will also cease at that plane.
Visible object base will cease to this person at this plane. Does nose
of sensuous persons, to those sensuous persons who are not to obtain
nose base at the death-moment and to those fine-material persons
(visible object base will cease at that plane . . . )
Nose base ceases to this person at this plane. Will mind base
. . . cognizable base cease to that person at that plane? To those at the
death-moment of final-existence persons in the sensuous plane nose
base ceases; cognizable base will not cease to those persons at that
plane. To those who are to obtain nose base at the death-moment.
(except those at the death-moment of final-existence persons in the
sensuous plane), nose base ceases and cognizable base will also cease
at that plane.
Cognizable base (will cease) to this person at this plane . . .
173. Visible object base ceases to this person at this plane. Will mind
base cease to that person at that plane? To those at the death-moment
of final-existence persons in the five-aggregate plane and to those at
the death-moment of non-percipient beings, visible object base ceases
at that plane: mind base will not cease to those persons at that plane.
To those at the death-moment of final-existence persons, (except those
plane), visible object base ceases and mind base will also cease at that
plane.
Mind base (will cease) to this person at this plane . . .
Visible object base ceases to this person at this plane. Will cog-
nizable base cease to that person at that plane? To those at the death-
object base cease; cognizable base will not cease to those persons at
that plane. To those who are to obtain visible object base at the death-
moment. (except those at the death-moment of final-existence persons
in the five-aggregate plane), visible object base ceases and cognizable
base will also cease at that plane.
Cognizable base will cease to this person at this plane. Does visible
object base cease to that person at that plane? To all those persons at
the birth-moment and to those who are not to obtain visible object base
at the death-moment, cognizable base will cease at that plane; visible
object base does not cease to those persons at that plane. To those
who are to obtain visible object base at the death-moment cognizable
base will cease and visible object base also ceases at that plane.
174. Mind base ceases to this person at this plane. Will cognizable base
cease to that person at that plane? To those at the death-moment of
final-existence persons mind base ceases at that plane; cognizable base
does not cease to those persons at that plane. To those who are to
II. PROCESS 211
obtain mind base at the death-moment. (except those at the death-

moment of final-existence persons), mind base ceases and cognizable
base will also cease at that plane.
Cognizable base will cease to this person at this plane. Does mind
birth-moment and to those who are not to obtain mind base at the
death-moment, cognizable base will cease at that plane; mind base
does not cease to those persons at that plane. To those who are to
obtain mind base at the death-moment cognizable base will cease and
mind base also ceases at that plane.
Eye base does not cease to this person. Will ear base not cease to 175.
who are not to obtain eye base at the death-moment, eye base does
not cease; (it is) not that ear base will not cease to those persons. To
those final-existence persons In the immaterial plane eye base does
not cease and ear base will also not cease to those persons.
Ear base will not cease to this person. Does eye base not cease to
in the five-aggregate plane and to those persons at the death-moment
who will be born at the immaterial plane and will die there (without
being reborn, i.e. Parinibbāna), ear base will not cease; (it is) not that
eye base does not cease to those persons. To those final-existence-
persons in the immaterial plane ear base will not cease and eye base
Eye base does not cease to this person. Will nose base not cease to
that person? To those persons at the birth-moment and to those who
are not to obtain eye base at the death-moment, eye-base does not
cease; (it is) not that nose base will not cease to those persons. To those
at the birth-moment of final-existence persons in the fine-material
plane, and to those final-existence persons in the immaterial plane eye
base does not cease and nose base will also not cease to those persons.
Nose base will not cease to this person. Does eye base not cease to
in the five-aggregate plane and to those persons at the death-moment

who will be born at the fine-material and immaterial planes and will
die there (without being reborn, i.e. Parinibbāna) nose base will not
cease; (it is) not that eye base does not cease to those persons. To those
at the birth-moment of final-existence persons in the fine-material
plane and to those final-existence persons in the immaterial plane,
nose base will not cease and eye base also does not cease to those
persons.
Check this Eye base does not cease to this person. Will visible object base not
§-number: 176.
Not in original cease to that person? To all those persons at the birth-moment and to
text. 178, 179 those who are not to obtain eye base at the death-moment, eye base
also missing or
doubtful.
does not cease; (it is) not that visible object base will not cease to those
persons. To those final-existence persons in the immaterial plane eye
base does not cease and visible object base will also not cease to those
persons.
Visible object base will not cease to this person. Does eye base not
persons in the five-aggregate plane and to those persons at the death-
(without being reborn, i.e. Parinibbāna), visible object base will not
cease; (it is) not that eye base does not cease to those persons. To those
final-existence persons in the immaterial plane visible object base will
not cease and eye base also does not cease to those persons.
Eye base does not cease to this person. Will mind base . . . cognizable
base not cease to that person?To all those persons at the birth-moment
and to those who are not to obtain eye base at the death-moment, eye
base does not cease; (it is) not that cognizable base will not cease to
those persons. To those at the death-moment of final-existence persons
in the immaterial plane eye base does not cease and cognizable base
will also not cease to those persons.
Cognizable base will not cease to this person. Does eye base not
persons in the five-aggregate plane cognizable base does not cease;
(it is) not that eye base does not cease to those persons. To those at
the death-moment of final-existence persons in the immaterial plane
II. PROCESS 213
cognizable base will not cease and eye base also does not cease to those
persons.
Nose base does not cease to this person. Will visible object base
not cease to that person? To all those persons at the birth-moment and
to those who are not to obtain nose base at the death-moment, nose
base does not cease; (it is) not that visible object base will not cease
persons in the fine-material plane and to those final-existence persons
in the immaterial plane, nose base not cease and visible object base
will also not cease to those persons.
Visible object base will not cease to this person . . . Does nose base
not cease to that person? To those at the death-moment of-final-
existence persons in the sensuous plane and to those persons at the
death-moment who will be born at the immaterial plane and will die
there (without being reborn, i.e. Parinibbāna), visible object base will
not cease; (it is) not that nose base does not cease to those persons.
To those at the death-moment of final-existence persons in the fine-
material plane and to those final-existence persons in the immaterial
plane, visible object base will not cease and nose base also does not
cease to those persons.
Nose base does not cease to that person. Will mind base
. . . cognizable base not cease to that person? To all those persons
at the birth-moment and to those who are not to obtain nose base at
the death-moment, nose base does not cease; (it is) not that cognizable
of final-existence persons in the fine-material and immaterial planes,
nose base does not cease and cognizable base will also not cease to
those persons.
Cognizable base will not cease to this person. Does nose base not
persons in the sensuous plane cognizable base will not cease; (it is) not
that nose base does not cease to those persons. To those at the death-
moment of final-existence persons in the fine-material and immaterial
planes, cognizable base will not cease and nose base also does not
177.178 Visible object base does not cease to this person. Visible mind base
missing
. . . cognizable base not cease to that person? To all those persons at
the birth-moment and to those who are not to obtain visible object
base at the death-moment, visible object base does not cease; (it is)
not that cognizable base will not cease to those persons. To those at
the death-moment of final-existence persons in the immaterial plane
visible object base does not cease and cognizable base will also not
Cognizable base will not cease to this person. Does visible object
base not cease to that person? To those at the death-moment of final-
existence persons in the five-aggregate plane cognizable base will
not cease; (it is) not that visible object base does not cease to those
the immaterial plane cognizable base will not cease and visible object
base also does not cease to those persons.
Mind base does not cease to this person. Will cognizable base not
cease to that person? (It) will cease.
Cognizable base will not cease to this person. Does mind base not
cease to that person? (It) ceases.
179. Eye base does not cease at this plane
180. Eye base foes not cease to this person at this plane. Will ear base
not cease to that person at that plane? To those at the birth-moment
of five-aggregate persons and to those sensuous persons who are not
to obtain eye base at the death-moment, eye base does not cease at
that plane; (it is) not that ear base will not cease to those persons at
that plane. To those non-percipient beings and to those immaterial
persons, eye base does not cease and ear base will also not cease at
that plane.
Ear base will not cease to this person at this plane. Does eye base
II. PROCESS 215
of final-existence persons in the five-aggregate plane ear base will not

cease at that plane; (it is) not that eye base does not cease to those
persons at that plane. To those non-percipient beings and to those
immaterial persons, ear base will not cease and eye base also does not
Eye base does not cease to this person at this plane. Will nose base
of sensuous persons and to those sensuous persons who are not to
obtain eye base at the death-moment, eye base does not cease at that
plane; (it is) not that nose base will not cease to those persons at that
plane; To those at the birth-moment of fine-material persons, to those
not cease and nose base will also not cease at that plane.
Nose base will not cease to this person at this plane. Does eye base
of final-existence persons in the sensuous plane and to those at the
death-moment of fine-material persons, nose base will not cease at
that plane (it is) not that eye base does not cease to those persons at
that plane. To those at the birth-moment of fine-material persons, to
those non-percipient beings and to those immaterial persons, nose
base will not cease and eye base also does not cease at that plane.
Eye base does not cease to this person at this plane. Will visible
object base not cease to that person at that plane?To those at the
birth-moment of five-aggregate persons, to those sensuous persons
who are not to obtain eye base at the death-moment and to those
non-percipient beings, eye base does not cease at that plane; (it is) not
that visible object base will not cease to those persons at that plane.
To those immaterial persons eye base does not cease and visible object
base will also not cease at that plane.
Visible object base will not cease to this person at this plane. Does
eye base not cease at that person at that plane? To those at the death-
object base will not cease; (it is) not that eye base does not cease to
those persons at that plane. To those immaterial persons visible object
base will not cease and eye base also does not cease at that plane.
Eye base does not cease to this person at this plane. Will mind base
of five-aggregate persons to those sensuous persons who are not to
obtain eye base at the death-moment and to those immaterial persons,
eye base does not cease at that plane; (it is) not that mind base will not
of final-existence persons in the immaterial plane and to those non-
percipient beings, eye base does not cease and mind base will also not
Mind base will not cease to this person at this plane. Does eye base
of final-existence persons in the five-aggregate plane mind base will
not cease; (it is) not that eye base does not cease to those persons at
that plane. To those ad the death-moment of final-existence persons
in the immaterial plane and to those non-percipient beings, mind base
will not cease and eye base also does not cease at that plane.
Eye base does not cease to this person at this plane. Will cognizable
base not cease to that person at that plane? To all those persons at
the birth-moment and to those who are not to obtain eye base at the
death-moment, eye base does not cease at that plane; (it is) not that
at the death-moment of final-existence persons in the immaterial plane,
eye base does not cease and cognizable base will also not cease at that
plane.
Cognizable base will not cease to this person at this plane. Does
eye base not cease to that person at that plane? To those at the death-
moment of final-existence persons in the five-aggregate plane cogniz-
able base will not cease; (it is) not that eye base does not cease to those
persons in the immaterial plane cognizable bare will not cease and eye
base also does not cease at that plane.
(End of eye base.)
181. Nose base does not cease to this person at this plane. Will visible
object base not cease to that person at that plane? To those at the
II. PROCESS 217
birth-moment of sensuous persons, to those sensuous persons who are

not to obtain nose base at the death-moment and to those fine-material
persons, nose base does not cease at that plane; (it is) not that visible
object base will not cease to those persons at that plane. To those at
the death-moment of final-existence persons in the fine-material plane
and to those immaterial persons, nose base does not cease and visible
object base will also not cease at that plane.
nose base not cease to that plane? To those at the death-moment of
final-existence persons in the sensuous plane visible object base will
not cease; (it is) not that nose base does not cease to those persons at
that plane. To those at the death-moment of final-existence persons, in
the fine-material plane and to those immaterial persons, visible object
base will not cease and nose base also does not cease at that plane.
Nose base does not cease to this person at this plane. Will mind
base not cease to that person at that plane? To those at the birth-
moment of sensuous persons, to those sensuous persons who are not
to obtain nose base at the death-moment and to those fine-material and
immaterial persons, nose base does not cease at that plane; (it is) not
that mind base will not cease to those persons at that plane. To those
at the death-moment of final-existence persons in the fine-material
and immaterial planes and to those non-percipient beings, nose base
does not cease and mind base will also not cease at that plane.
Mind base will not cease to this person at this plane. Does nose
moment of final-existence persons in the sensuous plane mind base
will not cease; (it is) not that nose base does not cease to those persons
at that plane. To those at the death-moment of final-existence persons
in the tine-material and immaterial planes and to those non-percipient
beings, mind base will not cease and nose base also does not cease at
that plane.
Nose base does not cease to this person at this plane. Will cogniz-
able base not cease to that person at that plane? To all those persons at
the birth-moment and to those who are not to obtain nose base at the
death-moment, nose base docs not cease at that plane; (it is) not that
at the death-moment of final-existence persons at the fine-material
and immaterial planes, nose base does not cease and cognizable base
will also not cease at that plane.
nose base not cease to that person at that plane? To those at the death-
base will not cease; (it is) not that nose base does not cease to those
persons at the fine-material and immaterial planes, cognizable base
will not cease and nose base also does not cease at that plane
(End of nose base.)
182. Visible object base does not cease to this person at this plane. Will
mind base not cease to that person at that plane? To those at the birth-
visible object base does not cease: (it is) not that mind base will not
cease to those persons at than plane. To those at the death-moment
of final-existence persons in the immaterial plane and to those at the
birth-moment of non-percipient beings, visible object base does not
cease and mind base will also not cease at that plane.
Mind base will not cease to that person at this plane. Does visible
and to those at the death-moment of non-percipient beings, mind
base will not cease at that plane; (it is) not that visible base does not
of final-existence persons in the immaterial plane and to those at the
birth-moment of non-percipient beings, mind base will not cease and
visible object base also does not cease at that plane.
Visible object base does not cease to this person at this plane. Will
cognizable base not cease to that person at that plane? To all those
persons at the birth-moment and to those who are not to obtain visible
object base at the death-moment, visible object base does not cease
at that plane; (it is) not that cognizable base will not cease to those
II. PROCESS 219

persons in the immaterial plane visible object base does not cease and
cognizable base will also not cease at that plane.
visible object base not cease to that person at that plane? To those
plane cognizable base will not cease; (it is) not that visible object base
does not cease to those persons at that plane. To those at the death-
moment of final-existence persons in the immaterial plane cognizable
base will not cease and visible object base also does not cease at that
plane.
Mind base does not cease to this person at this plane. Will cogniz- 183.
able base not cease to that person at that plane? (It) will cease.
mind base not cease to that person at that plane? (It) ceases.

Eye base had ceased to this person. Will ear base cease to that 184.
person? To those at the death-moment of final-existence persons in the
five-aggregate plane, to those final-existence persons in the immaterial
plane and to those persons at the death-moment who will be born
Parinibbāna), eye base had ceased; ear base will not cease to those
persons. To other persons eye base had ceased and ear base will also
cease.
Ear base will cease to this person. Had eye base ceased to this
person? Yes.
Eye base had ceased to this person. Will nose base cease to that
person? To those at the death-moment of final-existence persons in the
sensuous plane, to those final-existence persons in the fine-material
plane and to those persons at the death-moment who will be born at
being reborn, i.e. Parinibbāna), eye base had ceased; nose base will not
cease to those persons. To other persons eye base had cease and nose
(Nose base will cease) to this person. (Had eye base ceased to that
person?) Yes.
Eye base had ceased to this person. Will visible object base cease to
in the five-aggregate plane; to those final-existence persons in the
immaterial plane and to those persons at the death-moment who will
be born at the immaterial plane and will die there (without being
reborn, i.e. Parinibbāna), eye base had ceased; visible object base will
not cease to those persons. To other persons eye base had ceased and
visible object base will also cease.
(Visible object base will cease) to this person. (Had eye base ceased
to that person?) Yes.
Eye base had ceased to this person. Will mind base . . . cognizable
existence persons eye base had ceased; cognizable base will not cease
to those persons. To other persons eye base had ceased and cognizable
(Cognizable base will cease) to this person. (Had eye base ceased
(End of eye base.)
185.186 Nose base had ceased to this person. Will visible object base cease
missing
to that person? To those at the death-moment of final-existence per-
sons in the five-aggregate plane, to those final-existence persons in
the immaterial plane and to those persons at the death-moment who
reborn, i.e. Parinibbāna), nose base had ceased; visible object base will
not cease to those persons. To other persons nose base had ceased and
visible object base will also cease.
(Visible object base will cease) to this person. (Had nose base
ceased to that person?) Yes.
Nose base had ceased to this person. Will mind base . . . cognizable
II. PROCESS 221
existence persons nose base had ceased; cognizable base will not cease
to those persons. To other persons nose base had ceased and cognizable
(Cognizable base will cease) to this person. (Had nose base ceased
Visible object base had ceased to this person. Will mind base
. . . cognizable base cease to that person? To those at the death-moment
of final-existence persons visible object base had ceased; cognizable
base will not cease to those persons. To other persons visible object
base had ceased and cognizable base will also cease.
Mind base had ceased to this person. Will cognizable base cease to 187.
mind base had ceased; cognizable base will not cease to those persons.
To other persons mind base had ceased and cognizable base will also
cease.
Eye base had ceased at that plane . . . 188.
Eye base had ceased to this person at this plane. Will ear base 189.
cease to that person at that plane? To those at the death-moment
of final-existence persons in the five-aggregate plane eye base had
ceased; ear base will not cease to those persons at that plane. To those
existence persons in the five-aggregate plane), eye base had ceased
and ear base will also cease at that plane.
Ear base will cease to this person at this plane. Had eye base
ceased to that person at that plane? To those at the birth-moment of
pure-abode persons ear base will cease at that plane; eye base had not
ceased to those persons at that plane. To those five-aggregate persons,

(except those at the birth-moment of pure-abode persons), ear base
will cease and eye base had also ceased at that plane.
Eye base had ceased to this person at this plane. Will nose base
cease to that person at that plane? To those at the death-moment of
final-existence persons in the sensuous plane and to those fine-material
persons, eye base had ceased at that plane; nose base will not cease to
those persons at that plane. To those sensuous persons; (except those
at the death-moment of final-existence persons in the sensuous plane),
eye base had ceased and nose base will also cease at that plane.
Nose base will cease to this person at this plane. Had eye base
ceased to that person at that plane? Yes.
Eye base had ceased to this person at this plane. Will visible object
final-existence persons in the five-aggregate plane eye base had ceased;
and visible object base will also cease at that plane.
Visible object base will cease to this person at this plane. Had
eye base ceased to that person at that plane? To those at the birth-
moment of pure-abode persons and to those non-percipient beings,
visible object base will cease at that plane; eye base had not ceased to
those persons at that plane. To those five-aggregate persons, (except
those at the birth-moment of pure-abode persons), visible object base
will cease and eye base had also ceased at that plane.
Eye base had ceased to this person at this plane. Will mind base
cease to that person at that plane? To those at the death-moment
ceased; mind base will not cease to those persons at that plane. To those
and mind base will also cease at that plane.
Mind base will cease to this person at this plane. Had eye base
ceased to that person at that plane? To those at the birth-moment
II. PROCESS 223
of pore-abode persons and to those immaterial persons, mind base

will cease at that plane; eye base had not ceased to those persons
at that plane. To those five-aggregate persons, (except those at the
birth-moment of pure-abode persons), mind base will cease and eye
Eye base had ceased to this person at this plane. Will cognizable
ceased; cognizable base will not cease to those persons at that plane.
To those five-aggregate persons, (except those at the death-moment
of final-existence persons in the five-aggregate plane) eye base had
ceased and cognizable base will also cease at that plane.
Cognizable base will cease to this person at this plane. Had eye
base ceased to that person at that plane? To those at the birth-moment
of pure-abode persons; to those non-percipient beings and to those
immaterial persons, cognizable base will cease at that plane; eye base
had not ceased to those persons at that plane. To those five-aggregate
persons, (except those at the birth-moment of pure-abode persons),
cognizable base will cease and eye base had also ceased at that plane.
(End of eye base.)
Nose base had ceased to this person at this plane. Will Visible 190.
object base cease to that person at that plane? To those at the death-
moment of final-existence persons in the sensuous plane nose base
had ceased; visible object base will not cease to those persons at that
plane. To those sensuous persons, (except those at the death-moment
of final-existence persons in the sensuous plane), nose base had ceased
and visible object base will also cease at that plane.
Visible object base will cease to this person at this plane. Had nose
base ceased to that person at that plane? To those fine-material persons
visible object base will cease at that plane; nose base had not ceased to
base will cease and nose base had also ceased at that plane.
Nose base had ceased to this person at this plane. Will mind base
. . . cognizable base cease to that person at that plane? To those at the
death-moment of final-existence persons in the sensuous plane nose

base had ceased; cognizable base will not cease to those persons at that
plane. To those sensuous persons. (except those at the death-moment
of final-existence persons in the sensuous plane), nose base had ceased
and cognizable base will also cease at that plane.
Cognizable base will cease to this person at this plane. Had nose
base ceased to that person at that plane?To those fine-material and
immaterial persons, cognizable base will cease at that plane; nose
base had not ceased to those persons at that plane. To those sensuous
persons cognizable base will, cease and nose base had also ceased at
that plane
(End of nose base.)
191. Visible object base had ceased to this person at this plane. Will
mind base cease to that person at that plane? To those at the death-
moment of final-existence persons in the five-aggregate plane and
to those non-percipient beings, visible object base had cease at that
plane; mind base will not cease to those persons at that plane. To
those five-aggregate persons, (except those at the death-moment of
had ceased and mind base will also cease at that plane.
Mind base will cease to this person at this plane. Had visible object
of pore-abode persons and to those immaterial persons, mind base
will cease at that plane; visible object base had not ceased to those
persons at that plane. To those five-aggregate persons, (except those
at the birth-moment of pure-abode persons), mind base will cease and
visible object base had also ceased at that plane.
Visible object base had ceased to this person at this plane. Will
cognizable base cease to that person at that plane? To those at the
visible object base had ceased; cognizable base will not cease to those
persons at that plane. To those five-aggregate persons. (except those
plane), and to those non-percipient beings, visible object base had
ceased and cognizable base will also cease at that plane.
II. PROCESS 225
Cognizable base will cease to this person at this plane. Had visi-
ble object base ceased to that person, at that plane? To those at the
birth-moment or pure-abode persons and to those immaterial persons,
cognizable base will cease at that plane; visible object base had not
ceased to those persons at that plane. To those five-aggregate persons,
(except those at the birth-moment of pure-abode poems) and to those
non-percipient beings, cognizable base will cease and visible object
Mind base had ceased to this person at this plane. Will cognizable 192.
base cease to that person at that plane? To those at the death moment of
final-existence persons mind base had ceased at that plane; cognizable
base will not cease to those persons at that plane. To those four- or
existence persons), mind base had ceased and cognizable base will also
Cognizable base will cease this person at this plane. Had mind
of pure-abode persons and to those non-percipient beings cognizable
base will cease at that plane; mind base had not ceased to those persons
at that plane. To those four- or five-aggregate persons, (except those
at the birth-moment of pure-abode persons) cognizable base will cease
and mind base had also ceased at that plane.
Eye base had not ceased to this person. Will ear base not cease to 193.
that person? None.
Ear base will not cease to this person. Had eye base not ceased to
that person? (It) had ceased.
Eye base nose base visible object base . . . mind base had not ceased
to this person. Will cognizable base not arise to that person? None.
Cognizable base will not arise to this person. Had mind base not
cease to that person? (It) had ceased.
194. Eye base had not cease at this plane . . .
195. Eye base had not ceased to this person at this plane. Will ear base not
pure-abode persons eye base had not ceased at that plane; (it is) not
that ear base will not cease to those persons at that plane. To those
at the death-moment of pure-abode persons, to those non-percipient
beings and to those immaterial persons, eye base had not ceased and
ear base will also not cease at that plane.
Ear base will not cease to this person at this plane. Had eye base
not ceased to that person at that plane? To those at the death-moment
of final-existence persons in the five-aggregate plane eye base will not
cease; (it is) not that eye base had not ceased to these persons at that
plane. To those at the death-moment of pure-abode persons, to those
non-percipient beings and to those immaterial persons, ear base will
not cease and eye base also had not ceased at that plane.
Eye base had not ceased to this person at this plane. Will nose base
Nose base will not cease to this person at this plane. Had eye
base not ceased to that person at that plane? To those at the death-
moment of final-existence persons in the sensuous plane and to those
fine-material, persons, nose base will not cease at that plane; (it is)
not that eye base had not ceased to those persons at that plane. To
those pure-abode persons, to those non-percipient beings and to those
immaterial persons, nose base will not cease and eye base also had not
ceased at that plane
Eye base had not ceased to this person at this plane. Will visible
object base not cease to that person at that plane? To those at the birth-
moment of pure-abode persons and to those non-percipient beings,
eye base had not ceased at that plane; (it is) not that visible object
base will not cease to those persons at that plane. To those at the
death-moment of pure-abode persons and to those immaterial persons,
II. PROCESS 227
eye base had not ceased and visible object base will also not cease at
that plane.
Visible object base will not cease to this person at this plane. Had
eye base not ceased to that person at that plane?To those at the death-
object base will not cease; (it is) not that eye base had not ceased to
those persons at that plane. To those at the death-moment of pure-
abode persons and to those immaterial persons, visible object base will
not cease and eye base also had not ceased at that plane.
Eye base had not ceased to this person at this plane. Will mind base
not cease to that person at that plane? To those at the birth-moment of
pure-abode persons and to those immaterial persons, eye base had not
ceased at that plane, (it is) not that mind base will not cease to those
persons, to those at that death-moment of final-existence persons in
the immaterial plane and to those non-percipient beings, eye base had
not ceased and mind base will also not cease at that plane.
Mind base will not cease to this person at this plane. Had eye base
of final-existence persons in the five-aggregate plane mind base will
not cease; (it is) not that eye base had not ceased to those persons at
that plane. To those at the death-moment of pure-abode persons, to
those at the death-moment of final-existence persons in the immaterial
plane and to those non-percipient beings, mind base will not cease
and eye base also had not ceased at that plane.
Eye base had not ceased to this person at this plane. Will cognizable
moment of pure-abode persons, to those non-percipient beings, and to
those immaterial persons, eye base had not ceased at that plane; (it is)
not that cognizable base will not cease to those persons at that plane.
eye base had not ceased and cognizable base will also not cease at that
plane.
Cognizable base will not cease to this person at this plane. Had
eye base not ceased to that person at that plane? To those at the
death-moment of final-existence persons In the five-aggregate plane,
cognizable base will not cease; (it is) not that eye base had not ceased
to those persons at that plane. To those at the death-moment of pure-
persons in the immaterial plane, cognizable base will not cease and
eye base also had not ceased at that plane.
(End of eye base.)
196. Nose base had not ceased to this person at this plane. Will visible
object base not cease to that person at that plane? To those fine-
material persons nose base had not ceased at that plane; (it is) not
that visible object base will not cease to those persons at that plane.
To those at the death-moment of final-existence persons in the fine-
material plane and to those immaterial persons, nose base had not
ceased and visible object base will also not cease at that plane.
Visible object base will not cease to this person at this plane. Had
nose base not ceased to that person at that plane? To those at the
death-moment of final-existence persons in the sensuous plane visible
object base will not cease; (it is) not that nose base had not ceased to
those persons at that plane. To those at the death-moment of final-
existence persons in the fine-material plane and to those immaterial
persons, visible object base will not cease and nose base also had not
Nose base had not ceased to this person at this plane. Will mind
base not cease to that person at that plane? To those fine-material and
immaterial persons, nose base had not ceased at that plane; (it is) not
that mind base will not cease to those persons at that plane. To those
at the death-moment of final-existence persons in the fine-material
and immaterial planes and to those non-percipient beings, nose base
had not ceased and mind base will also not cease at that plane.
Mind base will not cease to this person at this plane. Had nose base
of final-existence persons in the sensuous plane mind base will not
cease; (it is) not that nose base had not ceased to those persons at
II. PROCESS 229

the fine-material and immaterial planes and to those non-percipient
beings, mind base will not cease and nose base also had not ceased at
that plane.
Nose base had not ceased to this person at this plane. Will Cogniz-
able base not cease to that person at that plane? To those fine-material
and immaterial persons, nose base had not ceased at that plane; (it
is) not that cognizable base will not cease to those persons at that
fine-material and immaterial planes, nose base had not ceased and
nose base not ceased to that person at that plane? To those at the death-
base will not cease; (it is) not that nose base had not ceased to those
persons in the fine-material and immaterial planes, cognizable base
will not cease and nose base also had not ceased at that plane.
(End of nose base)
Visible object base had not ceased to this person at this plane. Will 197.
mind base not cease to that person at that plane? To those at the
visible object base had not ceased at that plane; (it is) not that mind
final-existence persons in the immaterial plane, visible object base had
not cease and mind base will also not cease at that plane.
Mind base will not cease to this person at this plane. Had visible
object base not ceased to that person at that plane? To those at the
and to those non-percipient beings, mind base will not cease at that
plane; (it is) not that visible object base had not ceased to those persons
at that plane. To those at the death-moment of pure-abode persons
and to those at the death-moment of final-existence persons in the
immaterial plane, mind base will not cease and visible object base also
had not ceased at that plane.
Visible object base had not ceased to this person at this plane.
Will cognizable base not cease to that person at that plane? To those
at the birth-moment of pure-abode persons and to these immaterial
persons, visible object base had not ceased at that plane; (it is) not
those at the death-moment of pure-abode persons and to those at
visible object base had not ceased and cognizable base will also not
visible object base not ceased to that person at that plane? To those
plane cognizable base will not cease: (it is) not that visible object base
had not ceased to those persons at that plane. To those at the death-
final-existence persons in the immaterial plane, cognizable base will
not cease and visible object base also had not ceased at that plane.
(End of visible base)
198. Mind base had not ceased to this person at this plane. Will cog-
nizable base not cease to that person at that plane? To those at the
birth-moment of pure-abode persons and to those non-percipient be-
ings, mind base had not ceased at that plane; (it is) not that cognizable
death-moment of pure-abode person mind base had not ceased and
mind base not ceased to that person at that plane?To those at the death-
moment of final-existence persons cognizable base will not cease at
that plane; (it is) not that mind base had not ceased to those persons
at that plane. To those at the death-moment of pure-abode persons
cognizable base will not cease and mind base also had not ceased at
that plane.
II. PROCESS 231
End of Chapter on Cessation

(Nirodhavāra).

(Paccupannavāra)
Eye base arises to this person. Does ear base cease to that person? 199.
No.
Ear base ceases to this person. Does eye base arise to that person?
No.
Eye base arises to this person Does nose base . . . visible object base,
mind base, cognizable base cease to that person? No.
Cognizable base ceases to this person. Does eye base arise to that
person? No
Mind base arises to this person. Does cognizable base cease to that 200.
person? No.
Cognizable base ceases to this person. Does mind base arise to
that person? No.
Eye base arises at that plane . . . 201.
[In the Chapter on Plane do not use “No”. Perform the same (answer)
in other Chapter on Plane. The Chapters on Plane are the same in
three Chapters (Origination, Cessation and Origination-Cessation).]
Eye base arises to this person at this plane. Does ear base cease to 202.
that person at that plane? No.
Ear base ceases to this person at this plane. Does eye base arise to
that person at that plane? No.
203. Mind base arises to this person at this plane. Does cognizable base
cease to that person at that plane? No.
Cognizable base ceases to this person at this plane. Does mind
base arise to that person at that plane? No.
204. Eye base does not arise to this person. Does ear base not cease to
that person? To those who are to obtain ear base at the death-moment,
eye base does not arise; (it is) not that ear base does not cease to these
persons. To those at the birth-moment who are not to obtain eye base
and to those who are not to obtain ear base at the death-moment, eye
base does not arise and ear base also does not cease.
Ear base does not cease to this person. Does eye base not arise to
that person? To those at the birth-moment who are to obtain eye base,
ear base does not cease; (it is) not that eye base does not arise to those
persons. To those who are not to obtain ear base at the death-moment
and to those at the birth-moment who are not to obtain eye base, ear
base does not cease and eye base also does not arise.
Eye base does not arise to this person. Does nose base not cease
to that person? To those who are to obtain nose base at the death-
moment, eye base does not arise; (it is) not that nose base does not
cease to those persons. To those at the birth-moment who are not to
obtain eye base and to those who are not to obtain nose base at the
death-moment, eye base does not arise and nose base also does not
cease.
Nose base does not cease to this person. Does eye base not arise to
that person? To those at the birth-moment who am to obtain eye base,
nose base does not cease; (it is) not that eye base not arise to those
persons. To those who are to obtain nose base at the death-moment
and to those at the birth-moment who are not to obtain eye base, nose
base does not cease and eye base also does not arise.
Eye base does not arise to this person. Does visible object base
not cease to that person?To those who are to obtain nose base at the
death-moment, eye base does not arise; (it is) not that visible object
base does not cease to those person. To those at the birth-moment who
II. PROCESS 233
are not to obtain eye base and to those who are not to obtain visible
object base at the death-moment, eye base does not arise and visible
object also does not cease.
Visible object base does not cease to this person. Does eye base
not arise to that person? To those at the birth-moment who are to
obtain eye base, visible object base does not arise; (it is) not that eye
base does not arise to those persons. To those who are to obtain visible
object base at the death-moment and to those at the birth-moment
who are not to obtain eye base, visible object base does not cease and
eye base also does not arise.
Eye base does not arise to this person. Does mind base not cease
to that person? To those who are to obtain mind base at the death-
moment, eye base does not arise (it is) not that mind base does not
obtain eye base are to those who are not to obtain mind base at the
death-moment, eye base does not arise and mind base also does not
cease.
Mind base does not arise to this person. Does eye base not cease
to that person? To those who at the birth-moment who are to obtain
eye base, mind base does not arise; (it is) not that eye base does not
arise to those persons. To those who are to obtain mind base at the
eye base, mind base does not cease and eye base also does not arise.
Eye base does not arise to this person. Does cognizable base not
cease to that person? To all those people at the death-moment, eye
base does not arise; (it is) not that cognizable base does not arise to
those persons. To those at birth-moment who are to obtain eye base,
eye base does not arise and cognizable base also does not cease.
Cognizable base does not arise to this person. Does cognizable
base not cease to that person?To those at the birth-moment who are
to obtain eye base, cognizable base does not arise; (it is) not that eye
base does not arise to those persons. To those at birth-moment who
are to obtain eye base, who are not obtain eye base, cognizable base
does not cease and eye base also does not arise.
(End of eye base.)

205. Nose base does not arise to this person. Does visible object base not
cease to that person? To those who are to obtain visible object base
at the death.-moment, nose base does not arise; (it is) not that visible
object base does not cease to those persons. To those at the birth-
moment who are not to obtain nose base and to those who are not
to obtain visible object base at the death-moment, nose base does not
arise and visible object base also does not cease.
Visible object base does not cease to this person. Does nose base
not arise to that person? To those at the birth-moment who are to
obtain nose base, visible object base does not cease; (it is) not that
nose base does not arise to those person. To those who are not to
obtain visible object base at the death-moment and to those at the
birth-moment who are not to obtain nose base, visible object base does
not cease and nose base also does not arise.
Nose base does not arise to this person. Does mind base not cease
to that person? To those who are to obtain mind base at the death-
moment, nose base does not arise; (it is) not that mind base does not
obtain nose base and to those who are not to obtain mind base at the
death-moment, nose base does not arise and mind base also does not
cease.
Mind base does not cease to this person. Does nose base not arise
to that person? To those at the birth-moment who are to obtain nose
base, mind base does not cease; (it is) not that nose base does not arise
to those persons. To those who are not to obtain mind base at the
nose base, mind base does not cease and nose base also does not arise.
Nose base does not arise to this person. Does cognizable base not
cease to that person? To all those persons at the death-moment, nose
base does not arise; (it is) not that cognizable base does not cease to
those persons. To those at the birth-moment who are not to obtain
nose base, nose base does not arise and cognizable base also does not
cease.
Cognizable base does not cease to this person. Does nose base not
arise to that person? To those at the birth-moment who are to obtain
II. PROCESS 235
nose cognizable base does not cease; (it is) not that nose base does not
arise to those persons. To those at the birth-moment who are not to
obtain nose base, cognizable base does not cease and nose base also
does not arise.
(End of nose base.)
Visible object base does not arise to this person. Does mind base 206.
not cease to that person? To those who are to obtain mind base at the
death-moment, visible object base does not arise; (it is) not that mind
base does not cease to those persons. To those at the birth-moment
who are not to obtain visible object base and to those who are not to
obtain mind base at the death-moment, visible object base does not
arise and mind base also does not cease.
Mind base does not cease to this person. Does visible object base
not arise to that person? To those at foe birth-moment who are to
obtain visible object base, mind base does not cease; (it is) not that
visible object base does not arise to those persons. To those who are
not to obtain mind base at the death-moment and to those at the birth-
moment who are not to obtain visible object base, mind base does not
cease and visible object base also does not arise.
Visible object base does not arise to this person. Does cognizable
base not cease to that person? To all those persons at the death-
moment, visible object base does not arise; (it is) not that cognizable
base does not cease to those persons. To those at the birth-moment
who are not to obtain visible object base, visible object base does not
arise and cognizable base also does not cease.
Cognizable base does not cease to this person. Does visible object
base not arise to that person? To those at the birth-moment who are
to obtain visible object base, cognizable base does not cease; (it is) not
that visible object base does not arise to those persons. To those at the
birth-Moment who are not to obtain visible object base, cognizable
base does not cease and visible object base also does not arise.
207.
Mind base does not arise to this person. Does cognizable base not
cease to that person? To all those persons at the death-moment, mind
base does not arise; (it is) not that cognizable base does not cease to
these persons. To those at the birth-moment who are not to obtain
mind base, mind base does not arise and cognizable base also does not
Cognizable base does net cease to this person. Does mind base not
mind base, cognizable base does not cease; (it is) not that mind base
does not arise to those persons. To those at the birth-moment who are
not to obtain mind base, cognizable base does not cease arise, mind
base also does not arise.
208. Eye base does not arise at this plane . . .
209. Eye base does not arise to this person at this plane . . .
(The Chapter on Person and Plane is the same as the Chapter on

Person.)

Atı̄tavāra
210. Eye base had arisen to this person. Had ear base ceased to that
person? Yes.
Ear base had ceased to this person. Had eye base arisen to that
person? Yes.
(Question on the Past is the same in Positive and in Negative

(Chapter) of Origination, Cessation, Origination and Cessation.)
II. PROCESS 237

Anagatavāra
Eye base will arise to this person. Will ear base cease to that 211.
person? Yes.
Ear base will cease to the person. Will eye base arise to that person?
aggregate plane and to those persons at the birth-moment who will
at the immaterial plane, be born and die there (without being reborn,
i.e. Parinibbāna), ear base will cease; eye base will not arise to those
person. To other persons ear base will cease and also eye base will
arise.
Eye base will arise to this person. Will nose base cease to that
person? To those persons at The death-moment who will be born at
the fine-material plane and will die there (without being reborn, i.e.
Parinibbāna), eye base will arise; nose base will not cease to those
persons. To other persons eye base will arise and also nose base will
cease.
Nose base will cease to this person. Will eye base arise to that
person? To those at the birth-moment of final-existence persons in the
sensuous plane and to those persons at the birth-moment who will,
at the immaterial plane, be born and die there (without being reborn,
i.e. Parinibbāna), nose base will cease; eye base will not arise to those
persons. To other persons nose base will cease and also eye base will
arise.
Eye base will arise to this person. Will visible object base cease to
that person? Yes.
Visible object base will cease to this person. Will eye base arise to
in the five-aggregate plane and to those persons at the birth-moment
reborn, i.e. Parinibbāna), visible object base will cease; eye base will
not arise to those persons. To other persons visible object base will
cease and also eye base will arise.
Eye base will arise to this person. Will mind base . . . cognizable
base cease to that person?
Cognizable base will cease to this person. Will eye base arise to
and to those persons who will be born at the immaterial plane and
will die there (without being reborn, i.e. Parinibbāna), cognizable base
will cease; eye base will not arise to those persons. To other persons
cognizable base will cease and also eye base will arise.
(End of eye base.)
212. Nose base will arise to this person. Will visible object base cease
Visible object base will cease to this person. Will nose base arise to
who will at the fine-material and immaterial planes, be born and die
there (without being reborn, i.e. Parinibbāna), visible object base will
cease; nose base will not arise to those persons. To other persons
visible object base will cease and also nose base will arise.
Nose base will arise to this person. Will mind base . . . cognizable
base cease to that person? Yes.
Cognizable base will cease to this person. Will nose base arise to
in the five-aggregate plane and to those persons who will be born at
being reborn, i.e.
Parinibbāna), cognizable base will cease; nose base will not arise
to those persons. To other persons cognizable base will cease and also
nose base will arise.
213. Visible object base will arise to this person. Will mind base
Cognizable base will cease to this person. Will visible object base
persons and to those persons who will be born at the immaterial plane
will die (without being reborn, i.e. Parinibbāna), cognizable base will
cease; visible object base will not arise to those persons. To other
persons cognizable base will cease and also visible object base will
arise.
II. PROCESS 239
Mind base will arise to this person. Will cognizable base cease to 214.
that person? Yes.
Cognizable base will cease to this person. Will mind base arise to
that person? To those at the birth-moment of final-existence persons,
cognizable base will cease; mind base will not cease to those persons.
To other persons cognizable base will cease and also mind base will
arise.
Eye base will arise at this plane . . . 215.
Eye base will arise to this person at this plane. Will ear base cease 216.
Ear base will cease to this person at this plane. Will eye base
final-existence persons in the five-aggregate plane, ear base will cease;
eye base will not arise to those persons at that plane. To those other
five-aggregate persons, ear base will cease and also eye base will arise
at that plane.
Eye base will arise to this persons at this plane. Will nose base
cease to that person at that plane? To those fine-material persons, eye
base will arise at that plane; nose base will not cease to those persons
at that plane. To those sensuous persons eye base will arise and also
nose base will cease at that plane.
Nose base will cease to this person at this plane. Will eye base
arise to that person at that plane?To those at the birth-moment of
final-existence persons in the sensuous plane, nose base will cease;
eye base will not arise to those persons at that plane. To those other
sensuous persons, nose base will cease and also eye base will arise at
that plane.
Eye base will arise to this person at this plane. Will visible object
Visible object base will cease to this person at this plane. Will eye
base arise to that person at that plane? To those at the birth-moment

non-percipient beings, visible object base will, cease at that plane;
eye base will not arise to those, persons at that place. To those other
five-aggregate persons, visible object base will cease and also eye base
Eye base will arise to this person at this plane. Will mind base
cease to that person at that plane?
Mind base will cease to this person at this plane. Will eye base
arise to that person at that plane? Yes. To those at the birth-moment
immaterial persons, mind base will cease at that plane, eye base will
not arise to those persons at that plane. To those other five-aggregate
persons, mind base will cease and also eye base will arise at that plane.
Eye base will arise to this person at this plane. Will cognizable
Cognizable base will cease to this person at this plane. Will eye
of final-existence persons in the five-aggregate plane, to those non-
percipient beings, and to those immaterial persons, cognizable base
will cease at that plane; eye base will not arise to those persons at
that plane. To those other five-aggregate persons cognizable base will
cease and also eye base will arise at that plane.
(End of eye base.)
217. Nose base will arise to this person at this plane. Will visible object
Visible object base will cease to this person at this plane. Will nose
of final-existence persons in the sensuous plane and to those fine-
material persons, visible object base will cease at that plane: nose base
will not arise to those persons at that plane. To those other sensuous
persons, visible object base will cease and also nose base will arise at
that plane.
Nose base will arise to this person at this plane. Will mind base
cognizable base cease to that person at that plane? Yes.
II. PROCESS 241
Cognizable base will cease to this person at this plane. Will nose
of final-existence persons in the sensuous plane and to those fine-
material and immaterial persons, cognizable base will cease at that
plane; nose base will not arise to those persons at that plane. To those
other sensuous persons, cognizable base will cease and also nose base
(End of nose base.)
Visible object base will arise to this person at this plane. Will mind 218.
base cease to that person at that plane? To those non-percipient beings
visible object base will arise at that plane; mind base will not cease to
object base will arise and also mind base will cease at that plane.
Mind base will cease to this person at this plane. Will visible object
immaterial persons, mind base will cease at that plane; visible object
base will not arise to those persons at that plane. To those other five-
aggregate persons, mind base will cease and also visible object base
Visible object base will arise to that person at this plane. Will
cognizable base cease to that person at that plane?
Cognizable base will cease to this person at that plane. Will visible
object base arise to that person at that plane? Yes. To those at the
birth-moment of final-existence persons in the five-aggregate plane
and to those immaterial persons, cognizable base will cease at that
plane; visible object base will not arise to those persons at that plane.
To those other five-aggregate persons, and to those non-percipient
beings, cognizable base will cease and also visible object base will arise
at that plane.
Mind base will arise to this person at this plane. Will cognizable 219.
Cognizable base will cease to this person at this plane. Will mind
base arise to that person at that plane? To those at the birth-moment of
final-existence persons and to those non-percipient beings, cognizable
base will cease at that plane; mind base will not arise to those persons at
that plane. To those other four- or five-aggregate persons, cognizable
base will cease and also mind base will arise at that plane.
220. Eye base will not arise to this person. Will ear base not cease to
reborn, i.e. Parinibbāna), eye base will not arise; (it is) not that ear
existence persons in the immaterial plane and to those persons at the
death-moment who will be born at the immaterial plane and will die
there (without being reborn, i.e. Parinibbāna), eye base will not arise
and also ear base will not cease.
Ear base will not cease to this person. Will eye base not arise to
that person? Yes.
Eye base will not arise to the person. Will nose base not cease to
in the sensuous plane and to those persons at the birth-moment who
will, at the immaterial plane, be born and die (without being reborn, i.e.
Parinibbāna), eye base will not arise; (it is) not that nose base will not
persons In the material and immaterial planes, and to those persons
at the death-moment who will be born at the immaterial plane and
will die there (without being reborn, i.e. Parinibbāna), eye base will
not arise and also nose base will not cease.
Nose base will not cease to this person. Will eye base not arise to
that person? To those persons at the death-moment who will be born
at the fine-material plane and will die there (without being reborn, i.e.
Parinibbāna), nose base will not cease; (it is) not that eye base will not
II. PROCESS 243
arise to those persons. To those at the death-moment of final-existence

persons in the sensuous plane, to those final-existence persons to the
material and immaterial planes, and to those persons at the death-
(without being reborn, i.e. Parinibbāna), nose base will not cease and
also eye base will not arise.
Eye base will not arise to this person. Will visible object base not
persons in the five-aggregate plane and to those persons at the birth-
moment who will, at the immaterial plane, be born and die there
(without being reborn, i.e. Parinibbāna), eye base will not arise; (it is)
not that visible object base will not cease to those persons. To those
plane and will die there (without being reborn, i.e. Parinibbāna), eye
base will not arise and also visible object base will not cease.
Visible object base will not cease to this person. Will eye base not
Eye base will not arise to this person. Will mind base . . . cognizable
base not cease to that person? To those at the birth-moment of final-
existence persons and to those persons who will be born at the imma-
terial plane and will die than (without being reborn, i.e. Parinibbāna),
eye base will not arise; (it is) not that cognizable base will not cease
persons, eye base will not arise and also cognizable base will not cease.
Cognizable base (will not cease) to this person. (Will eye base not
arise to that person?) Yes.
(End of eye base.)
Nose base will not arise to this person. Will visible object base not 221.
persons in the five-aggregate plane and to those persons at birth-
moment who will, at the fine-material and immaterial planes, be born
and die there (without being reborn, i.e. Parinibbāna), nose base will
not arise: (it is) not that visible object base will not cease to those
persons. To those at the death-moment of final-existence persons
in five-aggregate plane, to those final-existence in the immaterial
Parinibbāna), nose base will not arise and visible object base will not
cease.
Visible object base (will not cease) to this person. (Will nose base
not arise to that person?) Yes.
Nose base will not arise to this person. Will mind base . . . cognizable
base not cease to that person? To those at the birth-moment of final-
existence persons and to those ate will be born at the fine-material and
immaterial planes, nose base will not arise; (it is) not that cognizable
base will not cease to those persons. To those at the death-moment of
final-existence persons, nose base will not arise and also cognizable
base will not cease.
Cognizable base (will not cease) to this person. (Will nose base not
222. Visible object base will not arise to this person. Will mind base
moment of final-existence persons and to those persons who will
be born at the immaterial plane— and will die there (without being
reborn, i.e. Parinibbāna), visible object base will not arise; (it is) not
that cognizable base will not cease to those persons. To those at the
death-moment of final-existence persons, visible base will not arise
and also cognizable base will not cease.
Cognizable base (will not cease) to this person. (Will visible object
base not arise to that person?) Yes.
223. Mind base will not arise to this person. Will cognizable base not
persons, mind base will not arise; (it is) not that cognizable base will
not cease to those persons. To those at the death-moment of final-
existence persons, mind base will not arise and also cognizable base,
will not cease.
II. PROCESS 245
Cognizable base will not cease to this person. Will mind base not
arise to that person?
Eye base will not arise at this plane. 224.
Eye base will not arise to this person at this plane. Will ear base 225.
of final-existence persons in the five-aggregate plane, eye base will
not arise; (it is) not that ear base will not cease to those persons at
the five-aggregate plane, to those non-percipient beings, and to those
immaterial persons, eye base will not arise and also ear base, will not
(Ear base will not cease) to this person at this plane. (Will eye base
not arise to that person at that plane?)
Eye base will not arise to this person at this plane. Will nose base
of final-existence persons in the sensuous plane, eye base will not
arise; (it is) not that nose base will not cease to those persons at that
sensuous plane, to those final-existence persons In the fine-material
plane, to those non-percipient beings and to those immaterial persons,
eye base will not arise and also nose base will not cease at that plane.
Nose base will not cease to this person at this plane. Will eye base
not arise to that person at that plane? To those fine-material persons
nose base will not cease at that plane; (it is) not that eye base will not
final-existence persons in the sensuous plane, to those final-existence
in the fine-material plane, to those non-percipient beings and to those
immaterial persons, nose base will not cease and also eye base will not
Eye base will not arise to this person at this plane. Will visible

and to those non-percipient beings, eye base will not arise; (it is) not
that, visible object base will not cease to those persons at that plane.
aggregate plane and to those immaterial persons, eye base will not
arise and also visible object base will not cease at that plane.
(Visible object base will not cease) to this person at this plane.
(Will eye base not arise to that person at that plane?) Yes.
Eye base will not arise to this person at this plane. Will mind base
immaterial persons, eye base will not arise; (it is) not that mind base
will not cease to those persons at that plane. To those at the death-
moment of final-existence persons and to those non-percipient beings,
eye base will not arise and also mind base will not cease at that plane
(Mind base will not cease) to this person at this plane. (Will eye
base not arise to that person at that plane?) Yes.
Eye base will not arise to this person at this plane. Will cognizable
moment of final-existence person in the five-aggregate plane, to those
non-percipient beings and to those immaterial persons, eye base will
not arise; (it is) not that cognizable base will not cease to those persons
at that plane. To those at the death-moment of fine-existence persons,
eye base will not arise and also cognizable base will not cease at that
plane.
(Cognizable base will not cease) to this person at this plane. (Will
eye base not arise to that person at that plane?). Yes.
(End of eye base.)
226. Nose base will not arise to this person at this plane. Will visible
object base not cease to that person at that plane? To those at the birth-
moment of final-existence person in the sensuous plane and to those
fine-material persons, nose base will not arise; (it is) not that visible
object base will not cease to those persons at that plane. To those
II. PROCESS 247
plane and to those immaterial persons, nose base wit! not arise and
also visible object base will not cease at that plane.
(Visible object base will not cease) to this person at this plane.
(Will nose base not arise to that person at that plane?). Yes.
Nose base will not arise to this person at this plane. Will mind base
not cease to that person at that plane? To those at the birth-moment of
final-existence person in the sensuous plane and to those fine-material
and immaterial persons, nose base will not arise; (it is) not that mind
beings, nose base will not arise and also mind base will not cease at
that plane.
(Mind base will not cease) to this person at this plane. (Will nose
base not arise to that person at that plane?). Yes.
fine-material and immaterial persons, nose base will not arise; (it is)
To those at the death-moment of final-existence persons, nose base
will not arise and also cognizable base will not cease at that plane.
(Mind base will not cease) to this person at this plane. (Will nose
base not arise to that person at that plane?). Yes.
base will not cease to that person at that plane? To those at the birth-
fine-material and immaterial persons, nose base will not arise; (it is)
To those at the death-moment of final-existence persons, nose base
will not arise and also cognizable base will not cease at that plane.
nose base not arise to that person at that plane?). Yes.
(End of nose base)
227.
mind base base not cease to that person at that plane? To those at the
and to those immaterial persons, visible object base will not arise; (it
is) not that mind base will not cease to those persons at that plane. To
those at the death-moment of final-existence persons, visible object
base will not arise and also mind base will not cease at that plane.
Mind base will not cease to this person at this plane. Will visible ob-
ject base not arise to that person at that plane? To these non-percipient
beings mind base will not arise (it is) not that visible object base will
not arise to that person at that plane. To those at the death-moment
of final-existence persons, mind base will not cease and also visible
object base will not arise at that plane.
cognizable base will not cease to that person at that plane? To those
plane and to those immaterial persons„ visible object base will not
arise: (it is) not that cognizable base will not cease to those persons at
that plane. To those at the death-moment of final-existence persons,
visible object base will not arise and also cognizable base will not cease
at that plane.
visible object base not arise to that person at that plane?) Yes.
228. Mind base will not arise to this person at this plane. Will cognizable
moment of final-existence persons and to those non-percipient beings,
mind base will not arise; (it is) not that cognizable base will not cease
to those persons at that plane. To those at the death-moment of final-
existence persons, mind base will not arise and cognizable base will
II. PROCESS 249

Eye base arises to this person. Had ear base ceased to that person? 229.
Yes.
Ear base had ceased to this person. Does eye base arise to that
person? To all those at the death-moment, and to those at the birth-
moment who are not to obtain eye base, ear base had ceased; eye base
to obtain eye base, ear base had ceased and eye base also arises.
(Positive and Negative questions in the Present and Past of this
Origination and Cessation Chapter should be expounded similarly as
the question of the Present and Past in Origination Chapter.)

Eye base arises to this person. Will ear base cease to that, person? 230.
Yes.
Ear base will cease to this person. Does eye base arise to that
person? To all those at the death-moment, and to those at the birth-
moment who are not to obtain eye base, ear base will cease; eye base
to obtain eye base, ear base will cease and also eye base arises.
Eye base arises to this person. Will nose base cease to that per-
son? To those at the birth-moment of final-existence persons in the
fine-material plane, eye base arises; nose base will not cease to those
persons. To those at the birth-moment who are to obtain eye base,
except’ those (at the birth-moment of final-existence persons in the
fine-material plane), eye base arises and also nose base will cease.
Nose base will cease to this person. Does eye base arise to that
person? To all those at live death-moment, and to those at the birth-
moment who are not to obtain eye base, nose base will eye base does
not arise to those persons. To those at the birth moment who are to
obtain eye base, nose base will cease and also eye base arises.
Eye base arises to this person. Will visible object base cease to that
person? Yes.
Visible object base will cease to this person. Does eye base arise
to that person? To all those at the death-moment and to those at the
birth-moment who are not to obtain eye base 31 . . . To those at the birth-
moment who are to obtain eye base, visible object base will cease and
also eye base arises.
Eye base arises to this person. Will mind base cease to that person?
Yes.
Mind base will cease to this person. Does eye base arise to that
person? To at those at the death-moment, and to those at the birth-
moment who are not to obtain eye base 32 . . . To those at the birth-
moment who are to obtain eye base, mind base will cease and also eye
base arises33 . . .
Eye base arises to this person. Will cognizable base cease to that
person? Yes.
Cognizable base will cease to this person. Does eye base arise
to that person? To all those at the death-moment, and to those at
the birth-moment who are not to obtain eye base34 . . . To those at the
birth-moment who are to obtain eye base, cognizable base will cease
and also eye base arises35 . . .
231. Nose base arises to this person. Will visible object base . . . mind
base, cognizable base cease to that person? Yes.
Cognizable base will cease to this person. Does nose base arise
to that person? To all those at the death-moment, and to those at
the birth-moment who are not to obtain nose base, cognizable base
will cease; nose base does not arise to those persons. To those at the
31Difference.
32Difference.
33Common.
34Difference.
35Common.
II. PROCESS 251
birth-moment who are to obtain base, cognizable base will cease and
also nose base arises.
Visible object base arises to this person. Will mind base 232.
Cognizable base will cease to this person. Does visible object base
arise to that person? To all those at the death-moment, and to those at
the birth-moment who are not to obtain visible object base, cognizable
base will cease; visible object base does not arise to those persons.
To those at the birth-moment who are to obtain visible object base,
cognizable base will cease and also visible object base arises.
Mind base arises to this person. Will cognizable base cease to that 233.
person? Yes.
Cognizable base (will cease) to this person. (Does mind base arise
to that person?) To all those at the death-moment, and to those at
the birth-moment who are not to obtain mind base, cognizable base
will cease; mind base does not arise to those persons. To those at the
birth-moment who are to obtain mind base, cognizable base will cease
and also mind base arises.
Eye base arises at this plane 234.

Eye base arises to this person at this plane. Will ear base cease to 235.
that person at that plane? Yes.
Ear base will cease to this person at this plane. Does eye base
five-aggregate persons and to those at the birth-moment of sensuous
persons who are not to obtain eye base, ear base will cease at that
plane, eye base does not arise at those persons at that plane. To those
who are to obtain eye base at the birth-moment, ear base will cease
and also eye base arises at that plane.
Eye base arises to this person at this plane. Will nose base cease
to that person at that plane? To those at the birth-moment of fine-
material persons, eye base arises at that plane; nose base will not

sensuous persons who are to obtain eye base, eye base arises and also
nose base will cease at that plane.
Nose base will cease to this person at this plane. Does eye base
of sensuous persons and to those at the birth-moment of sensuous
persons who are not to obtain eye base, nose base will cease at that
nose base will cease and also eye base arises at that plane.
Eye base arises to this person at this plane. Will visible object base
Visible object base will cease to this person at this plane. Does eye
tease arise to that person at that plane? To those at the death-moment
persons who are not to obtain eye base and to those non-percipient
beings, visible object base will cease at that plane; eye base does not
arise to those persons at that plane. To those who are to obtain eye
base at the birth-moment, visible object base will cease and also eye
base arises at that plane.
Eye base arises to this person at this plane. Will mind base cease
Mind base will cease to this person at this plane. Does eye base
who are not to obtain eye base and to those immaterial persons, mind
base will cease at that plane; eye base does not arise to those persons
at that plane. To those who are to obtain eye base at the birth-moment,
mind base will cease and also eye base arises at that plane.
Eye base arises to this person at this plane. Will cognizable base
Cognizable base will cease to this person at this plane. Does eye
base arise to that person at that plane? To all those at the death-
moment and to those at the birth-moment who are not to obtain eye
base, cognizable base will cease at that plane; eye base does not arise
II. PROCESS 253
to those persons at that plane. To those who are to obtain eye base at
the birth-moment, cognizable base will cease and also eye base arises
at that plane.
(End of eye base.)
Nose base arises to this plane at this plane. Will visible object base 236.
Visible object base will cease to this person at this plane. Does nose
of sensuous persons, to those at the birth-moment of sensuous persons
who are not to obtain nose base and to those fine-material persons,
visible object base will cease at that plane; nose base does not arise
to those persons at that plane. To those who are to obtain nose base
at the birth-moment, visible object base will cease and also nose base
Nose base arises to this person at this plane. Will mind base cease
Mind base (will cease) to this person at this plane. (Does nose base
arise to that person at that plane?) To those at the death-moment of
sensuous persons, to those at the birth-moment of sensuous persons
who are not to obtain nose base and to those fine-material an imma-
terial persons, mind base (will cease) at that plane; (nose base does
not arise to those persons at that plane.) To those who are to obtain
nose base at the birth-moment, mind base will cease and also nose
Nose base arises to this person at this plane. Will cognizable base
Cognizable base (will cease) to this person at this plane. (Does
nose base arise to that person at that plane?) To all those at the death-
moment, and to those at the birth-moment who are not to obtain nose
base, cognizable base (will cease) at that plane; (nose base does not
arise to those persons at that plane). To those who are to obtain nose
base at the birth-moment, cognizable base will cease and also nose
(End of nose base.)
237. Visible object base arises to this person at this plane. Will mind
of non-percipient beings, visible object base arises at that plane; (mind
base) will not (cease) to those persons at that plane. To those at the
birth-moment of five-aggregate persons, (visible object base arises and
also mind base will cease) at that plane.
Mind base (will cease) to this person at this plane. (Does visible
object base arise to that person at that plane?) To those at the death-
(mind base will cease) at that plane; (visible object base does not arise
to those persons at that plane.) To those at the birth-moment of five-
aggregate, mind base will cease and also visible object base arises at
that plane.
Visible object base arises to this person at this plane. Will cogniz-
able base cease to that person at that plane? Yes.
Cognizable base (will cease) to that person at that plane. (Does
visible object base arise to that person at that plane?) To all those
at the death-moment, and to those at the birth-moment who are-not
to obtain visible object base, cognizable base will cease at that plane;
visible object base will not arise to those persons at that plane. To those
238. base will cease and also visible object base arises at that plane. Mind
base arise to this person at this plane. Will Cognizable base will cease
to that person at this plane?
Cognizable base will cease to this person at this plane. Does mind
base arise to that person at that plane? To all those at the death-
moment, and to those at the birth-moment who are not to obtain mind
base, cognizable base will cease at that plane; mind base does not arise
to obtain mind base, cognizable base will cease and also mind base
239. Eye base does not arise to this person. Will ear base not cease to
that person? To all those at the death-moment, and to those at the
II. PROCESS 255
birth-moment who are not to obtain eye base, eye base does not arise;
(it is) not that ear base will not cease to those persons To those at the
to those final-existence persons in the immaterial plane and to those
persons at the death-moment who will be born at the immaterial plane
and will die there (without being reborn, i.e. Parinibbāna), eye base
will not arise and also ear base will not cease.
Ear base will not cease to this person. Does eye base not arise to
that person? Yes.
Eye base does not arise to this person. Will nose base not cease
to that person? To all those at the death-moment, and to those at the
birth-moment who are not to obtain eye base, eye base does not arise;
(it is) not that nose base will not cease to those persons. To those at the
death-moment of final-existence persons in the five-aggregate plane,
to those final-existence persons in the immaterial plane and to those
persons at the death-moment who will be born at the fine-material
parinibbāna), eye base does not arise and also nose base will not cease.
Nose base will not cease to this person. Does eye base not arise to
that person?To those at the birth-moment of final-existence persons
in the fine-material plane, nose base will not cease; (it is) not that eye
base does not arise to those persons. To those at the death-moment
existence persons in the immaterial plane and to those persons at the
death-moment who will be born at the fine-material and immaterial
planes and will die there (without being reborn, i.e. Parinibbāna), nose
base will not cease and also eye base does not arise.
Eye base does nose arise to this person. Will visible object base not
cease to that person? To all those at the death-moment, and to those
at the birth-moment who are not to obtain eye base, eye base does not
arise; (it is) not that visible object base will not cease to those persons.
plane and to these persons at the death-moment who will be born
Parinibbāna) eye base will not arise and also visible object base will
not cease.
Visible object base (will not cease) to this person. (Does eye base
Eye base does not arise to this person. Will mind base . . . cognizable
base not cease to that person? To all those at the death-moment, and
to those at the birth-moment who are not to obtain eye base, eye base
does not arise; (it is) not that cognizable base will not cease to those
persons. To those at the death-moment of final-existence persons, eye
base does not arise and also cognizable base will not cease.
Cognizable base (will not cease) to this person. (Does eye base not
(End of eye base.)
240. Nose base does not arise to this person. Will visible object base not
cease to that person? To all those at the death-moment, and to those at
the birth-moment who are not to obtain nose base, nose base does not
arise; (it is) not that visible object base will not cease to those persons.
Parinibbāna), nose base does not arise and also visible object base will
not cease.
Visible object base (will not cease) to this person. (Does nose base
Nose base does not arise to this person. Will mind base
. . . cognizable base not cease to that person? To all those at the death-
moment and to those at the birth-moment who are not to obtain nose
base, nose base does not arise; (it is) not that cognizable base will not
cease to those To those at the death-moment of final existence persons,
nose base does not arise and also cognizable base will not cease.
Cognizable base (will not cease) to this person. (Does nose base
(End of nose base.)
II. PROCESS 257
Visible object base does not arise to this person. Will mind base 241.
. . . cognizable base not arise to that person? To all those at the death-
moment, and to those at the birth-moment who are not to obtain nose
persons, visible object base does not arise and also cognizable base
will not cease.
Cognizable base (will not cease) to this person. (Does visible object
base not arise to that person?) Yes.
Mind base does not arise to this person. Will cognizable base not 242.
cease to that person? To those at the death-moment, and to those at
the birth-moment who are not to obtain mind base; mind base will not
arise; (it is) not that cognizable base will not cease to those persons.
To those at the death-moment of final-existence persons, mind base
does not arise and also cognizable base will not cease.
Cognizable base will not cease to this person. Does mind base not
Eye base does not arise at this plane. 243.
Eye base does not arise to this person at this plane. Will ear base 244.
persons who are not to obtain eye base, eye base does not arise; (it is)
not that ear base will not cease to those persons at that plane. To those
plane, to those non-percipient beings and to those immaterial person,
eye base does not arise and also ear base will not cease at that plane.
Ear base will not cease to this person at this plane. Does eye base
not rise to that person at that plane? Yes.
Eye base does not arise to this person at this plane. Will nose base
of sensuous persons and to those at the birth-moment of sensuous

persons who are not to obtain eye base, eye base does not arise; (it is)
not that nose base will not cease to those persons at that plane. To
plane, to those at the death-moment of fine-material persons, to those
not arise and also nose base will not cease at that plane.
Nose base will not cease to this person at this plane. Does eye base
fine-material persons, nose base will not cease; (it is) not that eye base
moment of final-existence persons in the sensuous plane, to those at
the death-moment of fine-material persons, to those non-percipient
beings and to those Immaterial persons, nose base will not cease and
also eye base does not arise at that plane.
Eye base does not arise to this person at this plane. Will visible
death-moment of five-aggregate persons, to those all the birth-moment
of sensuous persons who are not to obtain eye base and to those non-
percipient beings, eye base does not arise; (it is) not that visible object
base will not cease to those persons at that plane. To those at the death
moment of final-existence persons in the five-aggregate plane and
to those immaterial persons, eye base does not arise and also visible
object base will not cease at that plane.
eye base not arise to that person at that plane? Yes.
Eye base does not arise to this person at this plane. Will mind base
eye base does not arise; (it is) not that mind base will not cease to those
persons and to those non-percipient beings eye base does not arise
and also mind base will not cease to that plane.
II. PROCESS 259
Mind base will not cease to this person at this plane. Does eye base
not arise that person at that plane? Yes.
Eye base does not arise to this person at this plane. Will cognizable
base not cease to that person at that plane? To all those at the death-
moment and to those at the birth-moment who are not to obtain eye
base, eye base does not arise; (it is) not that cognizable base will not
final existence persons, eye base does not arise and also cognizable
base will not cease at that plane.
(End of eye base.)
Nose base does not arise to this person at this plane. Will visible 245.
sensuous persons who are not to obtain nose base and to those fine-
material persons, nose base does not arise; (it is) not that visible object
and to those immaterial persons, nose base does arise and also visible
object base will not cease at that plane.
Nose base does not arise to this person at this plane. Will mind
persons who are not to obtain nose base and to those fine-material
and immaterial persons, nose base does not arise; (it is) not that mind
beings, nose base does not arise and also mind base will not cease at
that plane.
Mind base will not cease to this person at this plane. Does nose
Nose base does not arise to this person at this plane. Will cognizable
base not cease to that person at that plane? To all those at the death-
moment and to those at the birth-moment who are not to obtain nose
final-existence persons, nose base, does not arise and also cognizable
base will not cease at that plane.
(End of nose base.)
246. Visible object base does not arise to this person at this plane. Will
mind base not cease to that person at that plane? To those at the death-
visible object base does not arise; (it is) not that mind base will not
of final-existence persons and to those at the death-moment of non-
percipient beings, visible object base does not arise and also mind base
will not cease at that plane.
Mind base will not cease to this person at this plane. Does visible
birth-moment of non-percipient beings, mind base will not cease; (it
is) not that visible object base does not arise to those persons at that
plane. To those at the death-moment of final-existence persons and to
those at the death-moment of non-percipient beings, mind base will
not cease and also visible object base does not arise at that plane.
Visible object base does not arise to this person at this plane. Will
cognizable base not cease to that person at that plane? To those at
obtain visible object base, visible object base does not arise; (it is) not
those at the death-moment of final-existence persons visible object
base does not arise and also cognizable base, will not cease at that
plane.
visible object base not arise to that person at that plane? Yes.
247. Mind base does not arise to this person at this plane. Will cog-
nizable base not cease to that person at that plane? To all those at
attain mind base, mind base does not arise: (it is) not that cognizable
death-moment of final-existence persons, mind base does not arise
and also cognizable base will not cease to that plane.

Eye base had arisen to this person. Will ear base cease to that 248.
person? To those at the death-moment of final-existence persons
in the five-aggregate plane, to those final-existence persons in the
immaterial plane and to those at the death-moment who will be born
Parinibbāna), eye base had arisen; ear base will not cease to those
persons. To other persons eye base had arisen and also ear base will
cease.
Ear base will cease to this person. Had eye base arisen to that
person? Yes.
(The question of Person, Plane. Person and Plane, Positive, Nega-
tive in the Past and Future of Cessation Chapter have been explained.
The questions in the Past and Future of this Origination-Cessation
Chapter should be explained similarly.)


(Paññāvāra)
Paccupannavāra
249. This person comprehends eye base. Does that person comprehend
ear base? Yes.
This person comprehends ear base. Does that person comprehends
eye base? Yes.
This person does not comprehend eye base. Does that person not
comprehend ear base? Yes.
This person does not comprehend ear base. Does that person not
comprehend eye base? Yes.

Atı̄tavāra
250. This person had comprehended eye base. Had that person compre-
hended ear base? Yes.
This person had comprehended ear base. Had that person compre-
hended eye base? Yes.
This person had not comprehended eye base. Had that person not
comprehended ear base? Yes.
This person had not comprehended ear base. Had that person not
comprehended eye base? Yes.

Anagatavāra
251. This person will comprehend eye base. Will that person compre-
hend ear base? Yes.
This person will comprehend ear base. Will that person compre-
hend eye base? Yes.
This person will not comprehend eye base. Will that person not
comprehend ear base? Yes.
This person will not comprehend ear base. Will that person not
comprehend eye base? Yes.

This person comprehends eye base. Had that person comprehended 252.
ear base? No.
This person had comprehended ear base. Does that person com-
prehend eye base? No.
This person does not comprehend eye base. Had that person not
comprehended ear base? Arahat does not comprehend eye base: (it
is) not that he had not comprehended ear base. Except Arahatta Path
person and Arahat, the remaining person do not comprehend eye base
and also had not comprehended ear base.
This person had not comprehended ear base. Does that person not
comprehend eye base? Arahatta Path person had not comprehended
ear base, except (it is) not that he does not comprehend eye base
Except Arahatta Path person and Arahat, the remaining persons had
not comprehended ear base and also do not comprehend eye base.

This person comprehends eye base. Will that person comprehend 253.
ear base? No.
This person will comprehend ear base. Does that person compre-
hend eye base? No.
This person does not comprehend eye base. Will that person
not comprehend ear base? Person who will attain the Path do not
comprehend eye base; (it is) not that they will not comprehend ear
base. Arahat and common worldlings who will not attain the Path, do
not comprehend eye base and also will not comprehend ear base.
This person will not comprehend ear base. Does that person not
comprehend eye base? Arahatta Path person will not comprehend ear
base; (it is) not that he does not comprehend eye base. Arahat and
common worldlings who will not attain the Path, will not comprehend
ear base and also do not comprehend eye base.6.

254. This person will comprehend eye base. Had that person compre-
hended ear base? No.
This person will comprehend ear base. Had that person compre-
hended eye base? No.
This person had not comprehended eye base. Will that person
not comprehend ear base? Person who will attain the Path had not
comprehended eye base; (it is) not that they will not comprehend ear
base. Arahatta Path persons, and common worldlings who will not
attain the path, had not comprehended eye base and also will not
comprehend ear base.
This person will not comprehend ear base. Had that person not
comprehended eye base? Arahat will comprehend ear base; (it is) not
that he had not comprehended eye base. Arahatta Path persons, and
common worldlings who will not attain the Path, will not comprehend
ear base and also had not comprehended eye base.

(Paññāvāra)
End of Pairs on Aggregates.
Khanda Yamaka Pāl.i Nit.t.hita.
Dhātu Yamaka
Pairs on Elements

(There are) eighteen elements: eye element, ear element, nose 1.
element, tongue element, body element, visible object element,
sound element, smell element, taste element, tangle object el-
ement, eye-consciousness element, ear-consciousness element,
nose-consciousness element, tongue-consciousness element, body-
consciousness, mind element, mind-consciousness element and
cognizable element.

(Padasodhanavāra)
Positive (Anuloma)
(It is) eye. (Is it) eye element? 2.

(It is) eye element. (Is it) eye?
Ear. Ear element? Ear element. Ear? . . .
Eye-consciousness. Eye-consciousness element? Eye-
consciousness element Eye-consciousness? . . .
Mind. Mind element? Mind element. Mind?
Mind-consciousness. Mind-consciousness element?
265
266 DHĀTU YAMAKA—PAIRS ON ELEMENTS
Mind-consciousness element? Mind-consciousness?

Dhamma. Cognizable element? Cognizable element. Dhamma?
3. Not eye. Not eye element? Not eye element. Not eye?
Not ear. Not ear element? Not ear element Not ear? . . .
Not eye-consciousness. Not eye-consciousness element?
Not eye-consciousness element. Not eye-consciousness?
Not mind. Not mind element? Not mind element Not mind?
Not mind-consciousness. Not mind-consciousness element?
Not mind-consciousness element. Not mind-consciousness?
Not dhamma. Not cognizable element?
Not Cognizable element. Not dhamma?

(Padasodhanavāra-cakkavāra)
Positive (Anuloma)
4. Eye. Eye element? Elements. Ear element?

Eye. Eye element? Elements. Cognizable element?
(Here also cycle should be bound to in the same way as in the Pairs of
Base)
5. Not eye. Not eye element? Not elements. Not ear element?
Not eye. Not eye element? Not elements. Not nose element?
Not eye. No eye element? Not elements. Not cognizable element?
Not dhamma. Not cognizable element? Not elements. Not eye
element?
Not dhamma. Not cognizable element? Not mind-consciousness
element?

3. Chapter on Pure Elements

Positive (Anuloma)
Eye. Element? Elements. Eye? 6.
Ear. Element? Elements. Ear?

Nose. Elements? Tongue. Element?
Kāya. Element? Rūpa. Element? Sound Element?
Smell. Element? Taste. Element?
Tangible object Element?
Eye-consciousness Element? Elements Eye-consciousness?
Ear-consciousness. Element? Elements.
Ear-consciousness? Nose-consciousness? Tongue-consciousness?
Body-consciousness? Mind?
Mind-consciousness element? Elements Mind-consciousness?
Dhamma Element? Element Dhamma.
Not eye. Not element? Not element. Not eye? 7.
Not ear. Not element? Not element. Not ear?

Not nose. Not element? Not tongue. Not kāya. Not rūpa.
Not sound. Not smell. Not taste. Not tangible object.
Not eye consciousness. Not element? Not elements.
Not eye consciousness. Not nose consciousness.
Not tongue consciousness.
Not body consciousness. Not elements. Not elements.
Not body consciousness.
Not mind. Not element? Not element. Not mind?
Not mind consciousness? Not element? Not element.
Not mind consciousness?
Not dhamma. Not element? Not element. Not dhamma?
4. Chapter on Wheel Based on Pure Elements

Positive (Anuloma)
8. Eye. Element? Elements. Ear? . . . Eye

Element? Elements. Dhamma? . . .
Dhamma. Element? Elements. Eye? . . . Dhamma element?
Element? Mind consciousness?
9. Not eye. Not element? Not elements. Not ear?

Not eye. Not element? Not elements. Not nose?
Not eye. Not element? Not elements. Not dhamma?
Not dhamma. Not element? Not elements. Not ear?
Not dhamma. Not element? Not elements. Not mind-
consciousness?
(Bind to the cycle)


(Padasodhanavāra)
Positive (Anuloma)
10. It is eye. Is it eye element?

Divine eye and Wisdom eye are eye, but not eye element. Eye
element is both eye and eye element.
It is eye element. Is it eye? Yes.
It is ear. Is it ear element? Divine ear and stream of craving are

ear, but not ear element Ear element is both ear and ear element.
It is ear element. Is it ear? Yes.
It is nose. Is it nose element? Yes.
It is nose element. Is it nose? Yes.
(Tongue is also the same as nose element.)
It is Kāya. Is it body element? With the exception of body element
the remaining ones are Kāya, but not body element. Body element is
both Kāya and body element.
It is body element Is it Kāya? Yes.
It is Rūpa. Is it visible object element? With the exception of Visible
object element the remaining ones are Rūpa, but not visible object
element. Visible element is both Rūpa and visible object element.
It is visible object element. Is it Rūpa? Yes.
(Sound is also the same as nose.)
It is smell. Is it smell element? Fragrance of morality, fragrance of
conception and fragrance of wisdom are smell, but not smell element.
Smell element is both smell and smell element
It is smell element. Is it smell? Yes.
It is taste. Is it taste element? Taste of Attha, taste of Dhamma and
taste of emancipation are taste, but not taste element. Taste element is
both taste and taste element
It is taste element. Is it taste? Yes.
(Tangible object is also the same as nose.)
It is eye-consciousness. Is it eye-consciousness element? Yes.
It is eye consciousness element. Is it eyes-consciousness? Yes.
Ear-consciousness, nose-consciousness, tongue-consciousness,
body-consciousness.
It is mind. Is it mind element? With the exception of mind element
the remaining ones are mind, but not mind element. Mind element is
both mind and mind element.
It is mind element. Is it mind? Yes.
It is mind consciousness. Is it mind consciousness element? Yes.
It is mind consciousness element. Is it mind consciousness? Yes.
It is Dhamma. Is it cognizable element? With the exception of cog-

nizable element the remaining ones are Dhamma, but not cognizable
element.
Cognizable element is both Dhamma and cognizable element.
It is cognizable element. Is it Dhamma? Yes.
11. It is not eye. Is it not eye element? Yes.

It is not eye element. Is it not eye? Divine eye and Wisdom eye
base are not eye element, but eye. With the exception of eye and eye
element the remaining ones are neither eye nor element.
It is not ear. Is it ear element? Yes.
It is not ear element. Is it not ear? Divine ear and stream of craving
are not ear element, but ear. With the exception of ear and ear element
the remaining are neither ear nor ear element.
It is not nose. Is it not nose element? Yes.
It is not nose element. Is it not nose? Yes.
It is not tongue.
(Abbreviated. Both (answers) are “Yes”.)
It is not Kāya. Is it not body element? Yes.
It is not body element. Is it not Kāya?With the exception of body
element the remaining are not body element, but Kāya. With the
exception of Kāya and body element the remaining are neither Kāya
nor body base.
It is not rūpa. Is it not visible object element? Yes.
It is not visible object element. Is it not Rūpa? With the exception
of visible object element the remaining are not visible object element
but Rūpa. With the exception of Rūpa and visible object element the
remaining are neither Rūpa nor visible object element.
It is not sound.
It is not smell. It is not smell element? Yes.
It is not smell element. Is it not smell? Fragrance of morality,
fragrance of concentration and fragrance of wisdom are not smell
element, but smell. With the exception of smell and smell element the
remaining are neither smell nor smell element.
It is not taste. Is it not taste element? Yes.

It is not taste element. Is it not taste? Taste of Attha, taste of
Dhamma and taste of emancipation are not taste element, but taste.
With the exception of taste and taste element the remaining are neither
taste nor taste element.
It is not tangible object.
It is not eye-consciousness. Is it not eye-consciousness element?
Yes.
It is not eye-consciousness element. Is it not eye-consciousness?
Yes.
It is not ear-consciousness. It is not body-consciousness.
It is not mind. Is it not mind element? Yes.
It is not mind element. Is it not mind? With the exception of mind
element the remaining ones are not mind element but mind. With the
exception of mind and mind element the remaining are neither mind
nor mind element.
It is not mind consciousness. Is it not mind consciousness element?
Yes.
It is mind consciousness element Is it not mind consciousness?
Yes.
It is not Dhamma. Is it not cognizable element? Yes.
It is not cognizable element. Is it not Dhamma? With the exception
of cognizable element the remaining are not cognizable element, but
Dhamma. With the exception of Dhamma and cognizable element, the
remaining are neither Dhamma nor cognizable element.

Positive (Anuloma)
It is eye. Is it eye element? Divine and Wisdom eye are eye, but 12.
not eye element. Eye element is both eye and eye element.
They are elements. Are they ear element? Ear element is both
element and ear element. The remaining are elements, but not ear
element.
It is eye. Is it eye element? Divine eye and Wisdom eye are eye,
but not eye element. Eye element is both eye and eye element
They are elements. Are they nose element? They are elements.
Are they cognizable element? Cognizable element is both element and
cognizable element. The remaining are elements, but not cognizable
element
(This Chapter in Terms in the Pairs on Elements should be bound to
the cycle as in the Chapter on Terms in the Pairs on Bases.)
13. It is not eye. Is it not eye element? Yes.

They are not elements. Are they not ear element? Yes.
It is not eye. Is it not eye element? Yes.
They are not elements. Are they not nose element? Yes.
They are not elements. Are they not cognizable element? Yes.
[Bind is the cycle in both (progressive and regressive order and
remaining answer are all “Yes”.)]
3. Chapter on Pure Elements

Positive (Anuloma)
14. It is eye. Is it element? Yes.

They are element. Are they eye element? Eye element is both
element and eye element. The remaining ones are elements, but not
eye element.
It is ear. Is it element? Yes.
It is nose . . . It is tongue . . . It is Kāya . . . It is Rūpa . . . It is sound . . . It
is smell . . . It is taste . . . It is tangible object.
It is eye-consciousness. Is it element? Yes.
They are elements. Are they eye-consciousness element? Eye-
consciousness element is both element and eye-consciousness element.
The remaining ones are elements, but not eye-consciousness . . . It is
tongue-consciousness . . . It is body-consciousness
It is mind. Is it element? Yes.

They are elements. Are they mind element? Mind element is both
element and mind element. The remaining ones are elements, but not
mind element.
It is mind-consciousness. Is it element? Yes.
They are elements. Are they mind-consciousness element? Mind-
consciousness element is both element and mind-consciousness ele-
ment. The remaining ones are elements, but not mind-consciousness
element.
It is Dhamma. Is it element? Yes.
They are elements. Are they cognizable element? Cognizable
element is both element and cognizable element. The remaining are
elements, but not cognizable element.
It is not eye. Is it not element? With the exception of eye the 15.
remaining elements are not eye, but elements.
With the exception of eye and elements the remaining are neither
eye nor elements.
They are not elements. Are they not eye element? Yes.
It is not ear. Is it not element? With the exception of ear . . . with
the exception of nose . . . with the exception of tongue . . .
It is not Kāya. Is it not element? Yes.
They are not elements. Are they not body element? Yes.
It is not Rūpa. Is it not element? With the exception of Rūpa
. . . sound . . . smell . . . taste . . . tangible object . . . eye-consciousness with
the exception of mind consciousness . . .
It is not Dhamma. Is it not element? Yes.

Positive (Anuloma)
16. It is eye. Is it element? Yes.

They are element. Are they ear element? Ear element is both
element and ear element. The remaining ones are elements, but not
ear element.
It is eye. Is it element? Yes.
They are elements. Are they nose element? . . . They are element
. . . Are they cognizable element? Cognizable element is both element
and cognizable element. The remaining are elements, but not cogniz-
able element.
17. It is not eye. Is it not element? With the exception of eye the
remaining elements are not eye, but elements. With the exception of
eye and elements the remaining are neither eye nor elements.
It is not eye. Is it not element? With the exception of eye the
It is not eye. Is it not element? With the exception of eye the
It is not Dhamma. Is it not element? Yes.
They are not elements. Are they not eye element? Yes.
They are not elements. Are they not ear elements? . . .
They are not elements. Are they not mind-consciousness element?
Yes.
(Bind to the cycle)

(Expand this “Chapter in Terms” of The Pairs on Elements in the same
way as in the “Chapter on Terms” of The Pairs on Bases.)
II. PROCESS 275
II. Process
(Pavatti)
Uppādavāra
(Paccupannavāra)
Eye element arises to this person. Does ear element arise to that 18.
person? To those at the birth-moment who are to obtain eye element
but not ear element, eye element rises; ear element does not arise
to those persons. To those at the birth-moment who are to obtain
eye element and ear element, eye element arises and ear element also
arises.
Ear element arises to this person. Does, eye element arise to that
person? To those at the birth-moment who are to obtain ear element
but not eye element, ear element arises: eye element does not arise
to those persons. To those at the birth-moment who are to obtain
ear element and eye element ear element arises and eve element also
arises. To those at the birth-moment who are to obtain eye element
but not nose element, eye element arises; nose element does not arise
element and nose element, eye element arises and nose element also
arises.
Nose element arises to this person. Does eye element arise to that
person? To those at the birth-moment who are to obtain nose element
but not eye element, nose element arises; eye element does not arise
to these persons. To these at the birth-moment who are to obtain nose
element and eye element, nose element arises and eye element also
arises.
Eye element arises to this person. Does visible object element arise
Visible object element arises to this person. Does eye element arise
to that person? To those at the birth-moment who are to obtain visible
object element but not eye element, visible object element arises; eye
element does not arise to those persons. To those at the birth-moment
who are to obtain eye element, visible object element arises and eye
element also arises.
Eye element arises to this person. Does mind-consciousness ele-
ment arise to that person? Yes.
Mind-consciousness element arises to this person. Does eye el-
ement arise to that person? To those at the birth-moment who are
to obtain mind-consciousness element but not eye element, mind-
consciousness element arises; eye element does not arise to those
persons. To those at the birth-moment who are to obtain eye element,
mind-consciousness element arises and eye element also arises.
Eye element arises to this person. Does cognizable element arise
Cognizable element arises to this person. Does eye element arise
to that person? To those at the birth-moment who are not to obtain
eye element cognizable element arises; eye element does not arise to
those persons. To those at the birth-moment who are to obtain eye
element, cognizable element and eye element also arises.
This Chapter of the Pairs on Element should also be expanded in the

same way as in the Chapter of The Pairs on Bases.

(Paññāvāra)
19. The person comprehends eye element.
Is that person comprehends ear element? The Pairs on Elements
is competed by unravelling the commission.

(Paññāvāra)
End of Pairs on Elements.
Dhātu Yamaka Pāl.i Nit.t.hita.
Sacca Yamaka
Pairs on Truths

(There are) four truths: Suffering-truth, Origination-Cessation- 1.
truth and Path-truth.

Padasodhanavāra
Positive (Anuloma)
(It is) suffering. (Is it) suffering-truth? 2.

(It is) suffering-truth. (Is it) truth?
Origination. Origination-truth?
Origination-truth. Origination? Cessation.
Cessation-truth? Cessation-truth. Cessation?
Path. Path-truth?
Path-truth. Path?
Not suffering. Not suffering-truth? 3.

Not suffering-truth. Not suffering?
Not origination. Not origination-truth?
277
278 SACCA YAMAKA—PAIRS ON TRUTH
Not origination. Not origination?

Not cessation. Not cessation-truth?
Not cessation-truth. Not cessation?
Not Path. Not Path-truth?
Not path-truth. Not path?

(Padasodhanavāra-cakkavāra)
Positive (Anuloma)
4. Suffering. Suffering-truth?
Truths. Origination-truth?
Suffering. Suffering-truth?
Truths. Cessation-truth?
Suffering. Suffering-truth?
Truths. Path-truth?
Truths. Suffering-truth?
Truths. Path-truth?
Cessation. Cessation-truth?
Truths. Origination-truth?
Truths. Path-truth?
Path. Path-truth?
Path. Path-truth?
Truths Origination-truth?
Path. Path-truth?
Not suffering. Not suffering-truth? 5.

Not truths. Not origination-truth?
Not suffering. Not suffering-truth?
Not truths. Not cessation-truth?
Not suffering. Not suffering-truth?
Not truths. Not path-truth?
Not truths. Not suffering-truth?
Not truths. Not path-truth?
Not truths. Not suffering-truth?
Not truths. Not origination-truth?
3. Chapter on Pure Truth

(Suddhasaccavāra)
Positive (Anuloma)
Suffering. Truth? Truths. Suffering? 6.

Origination. Truth?
Truths. Origination?
Cessation. Truth?
Truths. Cessation?
Path. Truth?
Truths. Path?
7. Not suffering. Not truth?

Not truths. Not suffering?
Not origination. Not truth?
Not truths. Not origination?
Not cessation. Not truth?
Not truths. Not cessation?
Not Path. Not truth?
Not truths. Not Path?
4. Chapter on Wheel Based on Pure Truth

Suddhasaccamūlacakkavāra
Positive (Anuloma)
8. Suffering. Truth? Truths. Origination?

Suffering. Truth? Truths. Cessation?
Suffering. Truth? Truths. Path?
Origination. Truth? Truths. Suffering? . . . pe . . . Truths. Path?
Cessation. Truth? Truths. Suffering? . . . pe . . . Truths. Path?
Path. Truth? Truths. Suffering?
Path. Truth? Truths. Origination?
Path. Truth? Truths. Cessation?
9. Not suffering. Not truth?

Not suffering. Not truth?
Not suffering. Not truth?
Not origination. Not truth?
Not truths. Not suffering? . . . pe . . .
Not Cessation. Not truth?
Not truths. Not suffering? . . . pe . . .
Not truths Not Path?

Not Path? Not truth?
Not truths. Not suffering?
End of Summary chapter on terms.
End of Chapter on Terms

Paññatti-Uddesa-Vāro

(Paññatti-Vāra Niddesa)
Padasodhanavāra
Positive (Anuloma)
It is suffering. Is it suffering truth? Yes. 10.

It is suffering truth. Is it suffering? With The exception of bodily
suffering and mental suffering, the remaining is suffering-truth, but
not suffering. Bodily suffering and mental suffering are both suffering
and suffering-truth.
It is Origination. Is it origination-truth? With the exception of
origination-truth, the remaining is origination, but not origination-
truth. Origination-truth is both origination and origination-truth.
It is origination-truth. Is it origination? Yes.
It is cessation. Is it cessation-truth? With The exception of
cessation-truth, the remaining is cessation, but not cessation-truth.
Cessation-truth is both cessation and cessation-truth.
It is cessation-truth. Is it cessation? Yes.
It is Path. Is it Path-truth? With the exception of Path-truth, the
remaining is path, but not path-truth. Path-truth is both path and
path-truth.
It is Path-truth. Is it path? Yes.
11. It is not suffering. Is it not suffering-truth? With the exception of

bodily suffering and mental suffering, the remaining is not suffering,
but suffering-truth. With the exception of suffering and suffering-truth,
the remaining is not suffering-truth. Is it not suffering? Yes.
It is not origination. Is it not origination-truth? Yes.
It is not origination-truth. Is it not origination? With the excep-
tion of origination-truth, the remaining is not origination-truth, but
origination. With the exception of origination and origination-truth,
the remaining is neither origination nor origination-truth.
It is not cessation. Is it not cessation-truth? Yes.
It is not cessation-truth. Is it not cessation? With the exception
of cessation-truth, the remaining is not cessation-truth, but cessa-
tion. With the exception of cessation-truth, the remaining is neither
cessation nor cessation-truth.
It is not Path. Is it not Path-truth? Yes.
It is not path-truth. Is it not path? With the exception of path-truth,
the remaining is neither Path nor path-truth.

Positive (Anuloma)
12. It is suffering. Is it suffering-truth? Yes.

They are truths. Are they origination-truth? Origination-truth is
both truth and origination-truth. The remaining ones are truths, but
not origination-truth.
It is suffering. Is it suffering-truth? Yes.
They are truths. Are they cessation-truth? . . . pe . . .
They are truths. Are they Path-truth? Path-truth is both truth and
Path-truth. The remaining ones are truths, but not Path-Truths.
It is origination, is it origination-truth? With the exception of 13.

origination-truth, the remaining is origination, but not origination-
truth.
Origination-truth is both origination and origination-truth.
They are truths. Are they suffering-truth? . . . pe . . .
They are truths. Are they path-truth?
Path-truth is both truth and Path-truth. The remaining ones are
truths, but not path-truth.
It is cessation. Is it cessation-truth? With the exception of 14.
cessation-truth, the remaining is cessation, but not cessation-truth.
Cessation-truth is both cessation and cessation-truth.
They are truths. Are they origination-truth? . . . pe . . .
They are truths. Are they Path-truth? Path-truth is both truth and
Path-truth. The remaining ones are truths, but not Path-truth.
It is Path. Is it Path-truth? With the exception of Path-truth, the 15.
remaining is path, but not path-truth. Path-truth is both path and
path-truth.
They are truths. Are they cessation-truth? Cessation-truth is both
truth and cessation-truth.
The remaining ones are truths, but not cessation-truth
It is not suffering. Is it not suffering-truth? With the exception of 16.

but suffering-truth.
With the exception of suffering and suffering-truth, the remaining
is neither suffering nor suffering-truth.
They are not truths. Are they not origination-truth? Yes.
It is not suffering. It is not suffering-truth? With the exception of
but suffering-truth. With the exception of suffering and suffering-truth,

the remaining is neither suffering nor suffering-truth.
They are not truths. Are they not cessation-truth? . . . pe . . .
They are truths. Are they not path-truth? Yes.
17. It is not origination. Is it not origination-truth? Yes.
They are not truths. Are they not suffering-truth? Yes.
18. It is not origination. Is it not origination-truth? Yes.
They are not troths. Are they not cessation-truth? . . . pe . . .
They are not truths. Are they not origination-truth? . . . pe . . .
They are not truths. Are they not Path-truth? Yes.
19. It is not Path. Is it not path-truth? Yes.
It is not path. Is it not path-truth? Yes.
They are not truths; Are they not origination-truth? . . . pe . . .
3. Chapter on Pure Truth

Suddhasaccavāra
Positive (Anuloma)
20. It is suffering. Is it truth? Yes.

They are truths. Are they suffering-truth? Suffering-truth is both
truth and suffering-truth. The remaining are truths, but not suffering-
truth.
It is origination. It is truth? Yes. . . . pe . . .
It is cessation. Is it truth? Yes. . . . pe . . .
It is Path, Is it truth? Yes.
They are truths. Are they path-truth? Path-truth is both truth and
path-truth. The remaining are truths but not path-truth.
21. It is suffering. Is it not truth? With the exception of suffering, the

remaining truths are not suffering, but truths. With the exception of
suffering and truth, the remaining is neither suffering nor truths.
They are truths. Are they not suffering-truth? Yes.
It is not origination. Is it not truths? With the exception of origi-

nation . . . pe . . . With the exception of cessation . . . pe . . .
It is not path. Is it not truth? With the exception of path, the
remaining truths are not path, but not truths.
With the exception of path and truth, the remaining are neither
paths nor truths.
They are not truths. Are they not path-truth? Yes.
4. Chapter on Wheel Based on Pure Truth

Suddhasaccamūlacakkavāra
Positive (Anuloma)
Chapter on wheel based on pure truth It is suffering. Is it not truth? 22.

Yes.
They are truths. Are they origination-truth? Origination-truth is
both truth and origination-truth. The remaining are truths, but nor
origination-truth.
It is suffering. Is it truth? Yes.
They are truths. Are they path-truth? Path-truth is both truth and
path-truth. The remaining are truths, but not path-truth.
It is origination. Is it truth? . . . pe . . .
It is cessation. Is it truth? Yes. . . . pe . . .
It is path. Is it truth? Yes.
They are truths. Are they cessation-truth? Cessation-truth is both
truth and cessation-truth. The remaining are truths, but not cessation
truth.
It is not suffering. Is it not truth? With the exception of suffering, 23.

the remaining truths are not suffering, but truths.
With the exception of suffering and truth, the remaining are neither
suffering not truths.
They are not truths. Are they not origination-truth? Yes.

It is not suffering, Is it not truth? With the exception of suffering,
the remaining truths are not suffering, but truths. With the exception
of suffering and truth, the remaining are neither suffering nor truths.
They are not truths. Are they not cessation-truth? . . . pe . . .
They are not truths. Are they not path-truth? Yes.
24. It is origination. Is it not truth? With the exception of origination,
the remaining truths are not origination, but truths. With the exception
of origination and truth, the remaining are neither origination nor
truths.
They are not truths. Are they not suffering-truth? . . . pe . . .
25. It is not cessation, Is it not truth? With the exception of cessation
. . . pe . . .
26. It is not path. Is it not truth? With the exception of path, the
remaining truths are not path, but truths. With the exception of path
and truth, the remaining are neither path nor truths.
It is not path. Is it not truth? With me exception of path, the
remaining truths are not path, but truths. With the Exception of path
and truth. The remaining are neither path nor truths.
They are not truths. Are they not origination truth? Yes. . . . pe . . .
They are not truths. Are they not cessation-truth? Yes.
II. Process
(Pavatti)
Uppādavāra
(Paccupannavāra)
II. PROCESS 287
Suffering-truth arises to this person. Does origination truth arise 27.

to that person? To all those at the birth-moment and to those during
life at the nascent phase of consciousness dissociated from craving,
suffering-truth arises; origination-truth does not arise to those persons.
To those at the nascent phase of craving, suffering truth arises and
origination-truth arises and origination-truth arises to that person?
Yes.
Suffering-truth arises to this person. Does path-truth arise to that
person? To those at the birth-moment and to those during life at the
nascent phase of consciousness dissociated from the path, suffering-
truth arises, path-truth does not arise to those persons. To those at the
nascent phase of the path, suffering truth arises and path-truth also
arises.
Or else, path-truth arises to this person. Does suffering-truth
arise to that person? To those at the nascent phase of the path at
the immaterial plane, path-truth arises, suffering-truth does not arise
to those person. To those at the nascent phase of the path at the
five-aggregate plane, path-truth arises and suffering-truth also arises.
Origination-truth arises to this person. Does path-truth arises to 28.
that person? No.
Or else, path-truth arises to this person. Does origination-truth
Suffering-truth arises at this plane. Does origination-truth arise at 29.

that plane? At the plane of non-percipient beings suffering-truth arises;
origination-truth does not arise at that plane. At the four-aggregate
on four-aggregate plane suffering-truth arises and origination-truth
also arises.
Or else, origination-truth arises . . . pe . . . Yes.
Suffering-truth arises at this plane. Does path-truth arise at that
plane? At the loss plane or at the plane of non-percipient beings,
suffering-truth arises; path-truth does not arise at that plane. At
the remaining four-aggregate or five-aggregate plane, suffering-truth
arises and path-truth also arises.
Or else, path-truth arises at this plane. Does suffering-truth arise

at that plane? Yes.
30. Origination-truth arises at this plane. Does path-truth arise at that
plane? At the loss plane, origination-truth arises; path-truth does not
arise at that plane. At the remaining four-aggregate or five-aggregate
plane, origination-truth arises and path-truth also arises.
Or else, path-truth arises . . . pe . . . Yes.
31. Suffering-truth arises to this person at this plane. Does origination-

troth arise to that person at that plane? . . . pe . . .
(Expand chapter on person and Person and Plane similarly).
32. Suffering truth does not arise to this person. Does origination-truth
Or else, origination-truth does not arise to this person. Does
suffering-truth not arise to that person? To all those at the birth-
moment, and to those during the nascent phase of consciousness dis-
sociated from craving, origination-truth does not arise; but (it is) not
that suffering-truth does not arise to those persons. To all those at the
death-moment, to those during life at the nascent phase of conscious-
ness and to those at the nascent phase of the path and the fruition
at the immaterial plane, neither origination-truth nor suffering-truth
arises.
Suffering-truth does not arise to this person. Does path-truth not
arise to that person? To those at the nascent phase of the path at the
immaterial plane, suffering-truth does not arise; but (it is) not that
path-truth does not arise to those persons. To all those at the death-
moment, to those during life at the nascent phase of consciousness
and to those at the nascent phase of the Fruition at the immaterial
plane, neither suffering-truth nor path-truth arises.
Or else, path-truth does not arise to this person. Does suffering-
truth not arise to that person? To all those at the birth-moment and
II. PROCESS 289
to those during life at the nascent phase of consciousness-dissociates

from the path, path-truth does not arises; but (it is) not that suffering-
truth does not arise to those persons. To all those at the death-moment,
to those during life at the nascent phase of consciousness and to those
at the nascent phase of the Fruition at the immaterial plane, neither
path-truth nor suffering-truth arises.
Origination-truth does not arise to this person. Does path-truth 33.
not arise to that person? To those at the nascent phase of the path,
origination-truth does not arise; but (it is) not that path-truth does not
arise to those persons. To all those at the cessant phase of conscious-
ness, to those at the nascent phase of consciousness dissociated from
craving and the path, to those at the moment of entering cessation-
Attainment and to those non-percipient beings, neither origination-
truth nor path-truth arises.
Or else, path-truth does not arise to this person. Does origination-
truth not arise to that person? To those at the nascent phase of craving,
path-truth does not arise; but (it is) not that origination-truth does not
arise to those persons. To all those at the cessant phase of conscious-
ness, to those at the nascent phase of consciousness dissociated craving
and path, to those at the moment of entering Cessation-Attainment
and to those non-percipient beings, neither path-truth nor origination-
truth arises.
Suffering-truth does not arise at this plane. Does origination-truth 34.

not arise at that plane? None.
Or else, origination-truth does not arise at this plane. Does
suffering-truth not arise at that plane? (It) arises.
Suffering-truth does not arise at this plane. Does path-truth not
Or else, path-truth does not arise at this plane. Does suffering-truth
Origination-truth does not arise at this plane. Does path-truth not 35.
Or else, path-truth does not arise at this plane. Does origination-

truth not arise at that plane? At the loss plane, path-truth does not arise;
but (it is) not that origination-truth does not arise at that plane. At
the plane of non-percipient beings, neither path-truth nor origination-
truth arises.
36. Suffering-truth does not arise to this person at this plane. Does
origination-truth not arise to that person at that plane? Yes.
Or else origination-truth does not arise to this person at this plane.
Does suffering-truth not arise to that person at that plane? To all those
at the birth-moment and to those during life at the nascent phase of
consciousness dissociated from craving, origination-truth does not
arise at that plane; but (it is) not that suffering-truth does not arise
to those persons at that plane. To all those at the death-moment, to
those during life at the cessant phase of consciousness and to those
at the nascent phase of the Fruition at The immaterial plane, neither
suffering-truth nor path-truth arises at that plane.
Or else, path-truth does not arise to this person at this plane. Does
suffering-truth not arise to that person at that plane? To all those
consciousness dissociated from the path: path-truth does not arise
to those persons at that plane. To all those at the death-moment, to
at the nascent phase o(the Fruition at the immaterial plane: neither
path-truth nor suffering-truth arises at that plane.
37. Origination-truth does not arise to this person at this plane. Does
path-truth not arise to that person at that plane-? To those at the
nascent phase of the path, origination-truth does not arise at that
plane; but (it is) not that path-truth does not arise to those persons at
that plane. To all those at the cessant phase of consciousness, to those
at the nascent phase of consciousness dissociated from craving and
the path and to those non-percipient beings neither origination-truth
nor path-truth arises at that plane.
II. PROCESS 291
Or else, Path-truth does not arise to this person at this plane. Does
origination-truth not arise to that person at that plane? To those at
the nascent phase of craving, path-truth does not arise at that plane;
but (it is) not that origination-truth does not arise to those persons at
that plane. To all those at cessant phase of consciousness dissociated
from the path and craving and to those non-percipient beings; neither
path-truth nor origination-truth arises,

Atı̄tavāra
Suffering-truth had arisen to this person. Had origination-truth 38.

Or else, origination-truth had arisen to this person. Had suffering
truth arisen to that person? Yes.
Suffering-truth had arisen to this person. Had path-truth arisen
to that person? To those person not completely realized suffering-
truth had arisen; path-truth had not arisen to those persons. To those
persons completely realized suffering-truth and path-truth also had
arisen.
Or else, path-truth had arisen . . . pe . . . person? Yes.
Origination-truth had arisen to this person. Had path-truth arisen 39.
to that person? To those persons not completely realized suffering
truth had arisen and path-truth also had arisen.
Or else, path-truth had arisen . . . pe . . . person? Yes.
Suffering-truth had arisen . . . pe . . . 40.
(Every plane-chapter is the same. Only lineage difference is the same

as plane chapter below).

41. Suffering-truth had arisen to this person at this plane. Had

origination-truth arisen to that person at that plane? To those pure-
abode beings at the moment of second consciousness and to those none-
percipient beings suffering-truth had arisen at that plane; origination-
truth had not arisen to these persons at that plane. To those others
four-aggregate or five-aggregate persons suffering-truth had arisen
and origination-truth also had arisen at that plane.
Or else, origination-truth had arisen . . . pe . . . plane? Yes.
Suffering-truth had arisen to this person at this plane Had path-
truth arisen to that person at that plane? To those pure-abode beings at
the moment of second consciousness, to those persons not completely
realized and to those non-percipient beings, suffering-truth had arisen
at that plane; path-truth had not arisen to those persons at that plane.
To those person who completely realized suffering-truth and arisen
and path-truth also had arisen at that plane.
Or else, path-truth had arisen . . . pe . . . plane? Yes.
42. Origination-truth had arisen to this person at this plane. Had path-
truth arisen to that person at that plane? To those pore-abode beings
at that moment of second faulty consciousness and to those persons
not completely realized, origination-truth had arisen at that plane;
path-truth had not arisen to those persons at that plane.
Or else, path-truth had arisen . . . pe . . . plane? Yes.
43. Suffering-truth had not arisen to this person. Had origination-truth

Or else, origination-truth had not arisen . . . pe . . . person?
Suffering-truth had no! arisen to this person. Had path, truth
Or else, path-truth had not arisen to (his person. Had suffering-
truth not arisen to that person? (It) had arisen.
44. Origination-truth had not arisen to this person. Had path-truth
Or else, path-truth had not arisen . . . pe . . . person? (It) had arisen.
II. PROCESS 293
Suffering-truth had arisen at this plane . . . pe . . . 45.
Suffering-truth had not arisen to this person at this plane. Had 46.
origination not arisen to that person at that plane? Yes.
Or else, origination-truth had not arisen to this person at this plane.
Had suffering-truth not arisen to that person at that plane? To those
pure-abode beings at the moment of second consciousness and to those
non-percipient beings, origination-truth had not arisen at that plane;
but (it is) not suffering-truth had not arisen to those persons at that
plane. To those at the birth-moment of pure-abode beings neither
origination-truth nor suffering-truth had arisen at that plane.
Suffering-truth had not arisen to this person at this plane. Had
path-truth not arisen to that person at that plane? Yes.
Or else, path-truth had not arisen to this person at this plane. Had
suffering-truth not arisen to that person at that plane? To those pure-
abode beings at the moment of second consciousness, to those persons
not completely realized and to those non-percipient beings, path-truth
had not arisen at that plane; but (it is) not that suffering-truth had not
arisen to those persons at that plane. To those at the birth-moment of
pure-abode beings neither path-truth nor suffering-truth had arisen at
that plane.
Origination-truth had not arisen to this person at this plane. Had 47.
path-truth not arisen to that person at that plane? Yes.
Or else, path-truth had not arisen to this person at his plane. Had
origination-truth not arisen to that person at that plane? To those
pure-abode beings at the moment of second faulty consciousness and
to those persons not completely realized, path-truth had not arisen
at that plane: but (it is) not origination-truth had not arisen to those
persons at that plane. To those pure-abode beings at the moment
of second consciousness and to those non-percipient beings, neither
path-truth nor origination-truth had arisen at that plane.

Anagatavāra
48. Suffering-truth will arise to this person. Will origination-truth

arise to that person? To those Arahatta path persons, Arahants and
those who will get Arahatta path after his consciousness, suffering-
truth will arise; origination-truth will not arise to those persons. To
those others suffering-truth will arise and origination-truth also will
arise and origination-truth also will arise.
Or else, origination-truth will arise . . . pe . . . Yes.
Suffering-truth will arise to this person. Will path-truth arise to
that person?To those Arahatta Path, Arahants and to those common
worldlings who will not attain the path, suffering-truth will arise; path-
truth will not arise to those persons. To those who will attain Arahatta
Path after this consciousness and to those others who will attain the
path, suffering-truth will arise and path-truth also will arise.
Or else, path-truth will arise . . . pe . . . to that person? Yes.
49. Origination-truth will arise to this person. Will path-truth arise
to that person? To those common worldlings who will not attain the
path, origination-truth will arise; path-truth will not arise to those
persons. To those who will attain the path, origination-truth will arise
and path-truth also will arise.
Or else, path-truth will arise to this person. Will origination-truth
arise to that person? To those who will attain Arahatta path after this
consciousness, path-truth will arise; origination truth will not arise to
those persons. To those who will attain the path, path-truth will arise
and origination-truth also will arise.
50. Suffering-truth will arise at this plane . . . pe . . .

II. PROCESS 295
Suffering-truth will arise to this person at this plane. Will 51.

origination-truth arise to that person at that plane? To those Ara-
hatta Path persons to Arahants, to those who will attain Arahatta Path
after this consciousness and to those non-percipient beings, suffering-
truth will arise at that plane; origination-truth will not arise at that
plane. To those others four-aggregate persons, suffering-truth will
arise and origination-truth also will at that plane.
Or else, origination-truth will arise to this person . . . pe . . . at that
plane? Yes.
Suffering-truth will arise to this person at this plane. Will path-
truth arise to that person at that plane? To those Arahatta path persons,
to Arahants, to those common worldlings who will not attain the path,
to those born at the loss plane, and to those none-percipient beings,
suffering-truth will arise at that plane; path-truth will not arise to
those persons at that plane. To those who will attain Arahatta Path
after this consciousness, and to those others who will attain the path,
suffering-truth will arise and path-truth also will arise at that plane.
Or else, path-truth will arise to this person at this plane. Will
suffering-truth arise to that person at that plane? Yes.
Origination-truth will arise to this person at this plane. Will path- 52.
truth arise to that plane?To those born at the loss plane and to those
common worldlings who will not attain the path, origination-truth
will arise to those persons at that plane. To those who will attain the
path, origination-truth will arise and path-truth also will arise at that
plane.
Or else, path-truth will arise to this person at this plane Will
origination-truth arise to that person at that plane? To those who
will attain Arahatta after this consciousness, path-truth will arise at
that plane; origination-truth will not arise to those persons at that
plane. To those who will attain the path, path-truth will arise and
origination-truth will arise and origination-truth also will arise at that
plane.
53.
Suffering-truth will not arise to this person. Will origination-truth

Or else, original-truth will not arise to this person. Will suffering-
truth not arise to that person? To those Arahatta path persons, to
Arahants and to those who will attain
Arahatta path after this consciousness, origination-truth will not
arise; but (it is) not that suffering-truth will not arise to those persons.
To those endowed with final consciousness neither origination-truth
nor suffering-truth will arise.
Suffering-truth will not arise to this person. Will path-truth not
Or else, path-truth will not arise to this person. Will suffering-
truth not arise to that person? To those Arahatta path persons, to
Arahants and to those worldlings who will not attain the path, path-
truth will not arise; but (it is) not that suffering-truth will not arise
to those persons. To those endowed with final consciousness neither
path-truth nor suffering-truth will arise.
54. Origination-truth will not arise to this person. Will path-truth not
arise to that person? To those who will attain Arahatta Path after this
consciousness origination-truth will not arise; but (it is) not that path-
truth will not arise to those persons. To those Arahatta path persons,
to Arahants neither ongination-truth nor path-truth will arise.
Or else, path-truth will not arise to this person. Will origination-
truth not arise to that person? To those common worldlings who
will not attain the path, path-truth will not arise; but (it is) not that
origination-truth will not arise to those persons. To those Arahatta
path persons, and to the Arahants neither path-truth nor origination
will arise.
55. Suffering-truth will not arise at this plane . . . pe . . .
56.
II. PROCESS 297
Suffering-truth will not arise to this person at this plane. Will

origination-truth not arise to that person at that plane? Yes.
Or else, origination-truth will not arise to this person at this
plane. Will suffering-truth not arise to that person at that plane?
To those Arahatta path persons, to Arahanta, to those who will attain
Arahatta path after this consciousness and to those non-percipient
beings, origination-truth will not arise at that plane; but (it is) not
that suffering-truth will not arise to those persons at that plane. To
those endowed with final consciousness, neither origination-truth nor
suffering-truth will arise at that plane.
Suffering-truth will not arise to this person at this plane. Will
path-truth not arise to that person at that plane? Yes.
Or else, path-truth will not arise to this person at this plane. Will
suffering-truth not arise to that person at that plane? To those Arahatta
path persons, to Arahants, to those common worldlings who will not
attain the path, to those born at the loss plane and to those non-
percipient beings, path-truth will not arise at that plane; but (it is) not
suffering-truth will net arise to those persons at that plane. To those
endowed with final consciousness, neither path-truth nor suffering-
truth will arise at that plan.
Origination-truth will not arise to this person at this plane. Will 57.
path-truth not arise to that person at that plane? To those who will
attain Arahatta path after this consciousness, origination-truth will
not arise at that plane; (it is) not that path-truth will not arise to those
persons at that plane. To those Arahatta path persons, to Arahants and
to those se non-percipient beings, neither path-truth nor original-truth

Suffering-truth arises to this person. Had origination-truth arisen 58.

Or else, origination-truth had arisen to this person. Does suffering-

truth arise to that person? To all those at the death-moment and to
those during life at The nascent phase of consciousness and to those at
the nascent phase of the path and the Fruition at the immaterial plane,
origination-truth had arisen; suffering-truth does not arise to those
persons. To all those at the birth-moment and to those during life at
the nascent phase of consciousness, origination-truth had arises and
path-truth also had arisen.
Or else, path-truth had arisen to this person. Does suffering-truth
arise to that person? To those at the death-moment of completely
realized persons, to those at the nascent phase of consciousness and to
those at the nascent phase of the path and the Fruition at the immaterial
plane, path-truth had arisen; suffering-truth does not arise to those
persons. To those at the birth-moment of completely realized persons
and to those during life at the nascent phase of consciousness, path-
truth had arisen and suffering-truth also arises.
59. Origination-truth arises to this person. Had path-truth arisen to
that person? To those completely not realized persons at the nascent
phase of craving, origination-truth arises; path-truth had not arisen
to those persons. To those completely not realized persons at the
nascent phase of craving, origination-truth arises and path-truth also
had arisen.
Or else, path-truth had arisen to this person. Does origination-
truth arise to that person? To those completely realized persons at
the nascent phase of craving, to those at the moment of conscious-
ness dissociated from craving and to those at the moment of entering
cessation-attainment, path-truth had arisen; origination-truth does
not arise to those persons. To those completely realized persons at the
nascent phase of craving, path-truth hart arisen and origination-truth
also arises.
60. Suffering-truth arises at this plane . . . pe . . .
(All plane-chapters are the same)

II. PROCESS 299
Suffering-truth arises to this person at this plane. Had origination- 61.

truth arisen to that person at that plane? To those pure-abode beings
at the nascent phase of rebirth-consciousness, to those at the birth-
moment of non-percipient beings, suffering-truth arises at that plane,
origination-truth had not arisen to those persons at that plane. To
those others at the birth-moment of four-aggregate or five-aggregate
persons and to those during life at the nascent phase of consciousness,
suffering-truth arises and origination-truth also had arisen at that
plane.
Or else, origination-truth had arisen to this person at this plane.
Does suffering-truth arise to that person at that plane? To those at
the death-moment of four-aggregate or five-aggregate persons, to
at the nascent phase of the path and Fruition at the immaterial plane,
origination-truth had arisen at that plane; suffering-truth does not
arise to those persons at that plane. To those at the birth-moment of
four-aggregate or five-aggregate persons and to those during life at
the nascent phase of consciousness, origination-truth had arisen and
suffering truth also arises at that plane.
Suffering-truth arises to this person at this plane. Had path-truth
arisen to that person at that plane? To those pure-bode beings at the
nascent phase of rebirth-consciousness, to those at the birth-moment
of not completely realized persons, to those during life at the nascent
phase of consciousness and to those at the birth-moment of non-
percipient beings, suffering-truth arises at that plane; path-truth had
of completely realized persons and to those during life at the nascent
phase of consciousness, suffering truth and path-truth also had arisen
at that plane.
Or else, path-truth had arisen to this person at this plane. Does
suffering-truth arise to that person at that plane? To those at the death-
moment of not completely realized persons to those during life at the
nascent phase of consciousness and to those at the nascent phase of
path and the Fruition at the immaterial plane, path-truth had arises at
that plane; suffering-truth does not arise to those persons at that plane.
To those at the birth-moment of completely realized persons and to
those during life at the nascent these of consciousness, path-truth had
arisen and suffering-truth also arises at that plane.
62. Origination-truth arises to this person at this plane. Had path-truth
arisen to that person at that plane? To those not completely-realized
persons at the nascent phase of craving, origination-truth arises at
that plane; path-truth had not arisen to those person at that plane.
To those completely realized persons at the nascent phase of craving,
origination-truth arises path-truth also had arisen at that plane.
Or else, path-truth had arisen to this person at this plane. Does
origination-truth arise to that person at that plane? To those com-
pletely realized persons at the nascent phase of craving and to those at
the moment of consciousness dissociated from craving, path-truth had
arisen at that plane; origination-truth does not arise to those persons
at the plane. To those completely realized persons at the nascent phase
of craving, path-truth had arisen and origination-truth also arises at
that plane.
63. Suffering-truth does not arise to this person. Had origination-truth

not arisen to that person? Had arisen
Or else, Origination-truth had not arisen to this person. Does
suffering-truth not arise to that person? None.
Suffering-truth does not arise to this person. Had path-truth not
arisen to that person? To those at the death-moment of completely
realized person, to those during life at the cessant phase of conscious-
ness and to those at the nascent phase of the Path and the Fruition
at the immaterial plane, suffering-truth does not arise; but (it is) not
that path-truth had not arisen to those persons. To those at the death-
moment of not completely realized persons and to those during life at
the cessant phase of consciousness, suffering-truth does not arise and
path-truth also had not arisen.
Or else, path-truth had not arisen to this person. Does suffering-
truth not arisen to that person? To those at the birth-moment of not
II. PROCESS 301
completely realized persons and to those during life at the nascent

phase of consciousness, path-truth had not arisen; but (it is) not that
suffering-truth does not arise to those persons. To those at the death-
moment of not completely realized persons and to those during life
at the nascent phase of consciousness, path-truth had not arisen and
suffering-truth also does not arise.
Origination-truth does not arise to this person. Had path-truth 64.
not arisen to that person? To those completely realized persons at
the cessant phase of craving, to those at the moment of conscious-
cessation.
Attainment, origination-truth does not arise; (it is) not that path-
truth had not arisen to those persons. To those completely realized
person at the cessant phase of craving, to those at the moment of
consciousness dissociated from craving and to those non-percipient
beings, origination truth does not arise and path-truth had not arisen.
Or else, path-truth had not arises this person. Does origination-
truth not arise to that person? To those not completely realized persons
at the nascent phase of craving, to those at the moment of conscious-
ness dissociated from craving and to those non-percipient beings,
origination-truth does not arise and path-truth also had not arisen.
Or else, path-truth had not arises to this person. Does origination-
truth not arises to that person? To those not completely realized
persons at the nascent phase of craving to those at the moment of
beings, path-truth had not arisen and origination-truth also does arise.
Suffering-truth does not arise at this plane . . . pe . . . 65.
Suffering-truth does not arise to this person at this plane. Had 66.67. missing
origination-truth not arisen to that person at that plane. To those
pure-abode beings the cessant phase of rebirth consciousness and to
those at the death-moment of non-percipient beings, suffering-truth

does not arise and origination-truth also had not arisen at that plane.
Or else, origination-truth had arisen to this person at this plane.
Does suffering-truth arise to that plane? To those pure-abode beings
at the nascent phase of rebirth consciousness and to those at the birth-
moment of non-percipient beings, origination-truth had not arisen at
that plane; but (it is) not that suffering-truth does not arise to those
persons at that plane. To those pure-abode beings at the cessant phase
of rebirth consciousness and to those at the death-moment of non-
percipient beings origination-truth had not arisen and suffering-truth
Suffering-truth does not arise to this person at this plane. Had
path-truth not arisen to that person at that plane?To those at the death-
moment of completely realized persons, to those., during life at the
cessant phase of consciousness and to those at the nascent phase of
the path and the Fruition at the immaterial plane, suffering-truth does
not arise at that plane; but (it is) not that path-truth had not arisen to
those persons at that plane. To those pure-abode beings at the cessant
phase of rebirth consciousness, to those at the death-moment of not
completely realized persons, to those during life at the cessant phase
of consciousness and to those at the death-moment of non-percipient
beings, suffering-truth does not arise and path-truth also had not arisen
at that plane.
Or else, path-truth had not arisen to this person at this plane. Does
suffering-truth not arise to that person at that plane? To those pure-
abode beings at the nascent phase of rebirth consciousness, to those at
the birth-moment of not completely realized persons, to those at the
nascent phase of consciousness and to those at the birth-moment of
non-percipient beings, path-truth had not arisen at that plane; but (it is)
not that suffering-truth does not arise to these persons at that plane. To
those pure-abode beings at the cessant phase of rebirth consciousness,
to those at the death-moment of not completely realized persons, to
at the death-moment of non-percipient beings, path-truth had not
arisen and suffering-truth also does not arise at that plane. To those
II. PROCESS 303
completely realized persons at the cessant phase of craving, to those

at the moment of consciousness dissociated from craving, origination-
truth does-not arise at that plane; but (it is) not Path-truth had not
arisen to those persons at that plane. To those pure-abode beings at
the moment of second consciousness, to those not completely realized
persons at the cessant phase of craving, to those at the moment of
beings, origination-truth does not arise and path-truth also had not
Or else, path-truth had not arisen to this person at this plane. Does
origination-truth not arise to that person at that plane?To those not
completely realized persons at the nascent phase of craving, path-truth
had not arisen at that plane; but (it is) not that origination-truth does
not arise to those persons at that plane. To those pure-abode beings at
the moment of second consciousness, to those not completely realized
persons at the cessant phase of craving, to those at the moment of
beings, path-truth had not arisen and origination-truth also does not

Suffering-truth arises to this person. Will origination-truth arise 68.

to that person? To those at the nascent phase of Arahatta Path, to
those Arahants at the nascent phase of consciousness and to those
who will attain Arahatta path after this consciousness at the nascent
phase of consciousness, suffering truth arises; origination-truth will
not arise to those persons. To those others at the birth-moment and to
those during life at the nascent phase of consciousness, suffering-truth
arises and origination-truth also will arise.
Or else, origination-truth will arise to this person. Does Suffering-
truth arise to that person? To all those at the death-moment, to those
during life at the cessant phase of consciousness and to those at the
nascent phase of the path and the Fruition at the immaterial plane,
origination-truth will arise; suffering-truth does not arise to those
persons. To all those at the birth-moment and those during life at
the nascent phase of consciousness, origination-truth will arise and
suffering-truth also arises.
Suffering-truth arises to this person. Will path-truth arise to that
person? To those at the nascent phase of Arahatta Path, to those
Arahants at the nascent phase of consciousness, to those common
worldlings who will not attain the path at the birth-moment and to
arises; path-truth will not arise to those person. To those who will
attain Arahatta path after this consciousness at the nascent phase of
consciousness, to those others who will attain the path at the birth-
moment and to those daring life at the nascent phase of consciousness,
suffering-truth arises and path-truth also will arise.
Or else, path-truth will arise to this person. Does suffering-truth
arise to that person? To those who will attain Arahatta path after
consciousness at the cessant phase of consciousness, to those others
who will attain the path at the death moment, to those during life at
the cessant phase of consciousness and to those at the Path and the
Fruition at the immaterial plane, path-truth will arise; suffering truth
docs not arise to those persons. To those who will attain Arahatta path
after this consciousness at the nascent phase of that consciousness, to
those others who will attain the path at the birth-moment and to those
during life at the nascent phase of consciousness, path-truth will arise
and suffering-truth also arises.
69. Origination-truth arises to this person. Will path-truth arise to
that person? To those common worldlings who will not attain the path
at the nascent phase of craving, origination-truth arises; path-truth
will not arise to those persons. To those Who will attain the path at
the nascent phase of craving, origination-truth arises and path-truth
also will arise.
Or else, path-truth will arise to this person. Does origination-truth
arise to that person? To those who will attain Arahatta path, to those
others who will attain the path at the cessant phase of craving, to
II. PROCESS 305
those at the moment of consciousness dissociates from craving, to

those at the moment of entering cessation-Attainment and to those
non-percipient beings, path-truth will arise; origination-truth does
not arise to those persons. To those who will attain the path at the
nascent phase of craving, path-truth will arise and origination-truth
also arises.
Suffering-truth arises to this person . . . pe . . . 70.
(Plane-chapter also should be done similarly as person-plane chapter.)
Suffering-truth arises to this person at this plane. Will origination- 71.

truth arise to that plane? To those at the nascent of Arahatta path,
to those Arahants at the nascent phase of consciousness, to those
who will attain Arahatta Path after this consciousness at the nascent
phase of that consciousness and to those at the birth-moment of non-
percipient beings, suffering-truth arises at that plane; origination-truth
will not arise to those persons at that plane. To those others at the
birth-moment of four-aggregate or five-aggregate persons and to those
during life at the nascent phase of consciousness, suffering-truth arises
and origination-Truth also will arise at that plane.
Or else, origination-truth will arise to this person at this plane.
Does suffering-truth arise to that person at that plane? To those at the
death-moment of four-aggregate or five-aggregate persons, to those
nascent phase of the Path and the Fruition at the immaterial plane,
origination-truth will arise at that plane; suffering-truth does not arise
to those persons at that plane.
To those at the birth-moment of four-aggregate or five-aggregate 72.72 two times
origination-truth will arise and suffering-truth also arises at that plane.
Suffering-truth arises to this person at this plane. Will path-truth
arise to that person at that plane? To those at the nascent phase of
Arahatta Path, to those Arahants at the nascent phase of consciousness,

to those born at the loss plane, to those common worldlings who will
not attain the path at the birth-moment, to those during life at the
nascent of consciousness and to those at the birth-moment of non-
percipient beings, suffering-truth arises at that plane; path-truth will
not arise to those persons at that plane. To those will attain Arahatta
Path after this consciousness at the nascent phase of that consciousness,
to those others who will attain the path at the birth-moment and to
arises and path-truth also will arise at that plane.
Or else, path-truth will arise to this person at this plane. Does
suffering-truth arise to that plane? To those who will attain Arahatta
path after this consciousness at the cessant phase of that consciousness,
to those others who will attain the path at the death-moment, to those
nascent phase of the Path and the Fruition at the immaterial plane,
path-truth will arise at that plane suffering-truth does not arise to
those persons at that plane. To those who will attain Arahatta Path
after this consciousness at the nascent phase of that consciousness, to
those others who will attain the path at the birth-moment and to those
during life at the nascent phase of consciousness, path-truth will arise
and suffering-truth all arises at that plane.
Origination-truth arises to this person at this plane. Will path-
truth arise to that plane? To those born at the loss plane and to those
common worldlings who will not attain the path at the nascent phase
of craving-truth arises at that plane; path-truth will not arise to those
persons at that plane. To those who will attain the path at the nascent
phase of craving, origination-truth arises and path-truth also will arise
at that plane.
Or else, path-Truth will arise to this person at this plane. Does
origination-truth arise to that person at that plane? To those who
will attain Arahatta path after this consciousness, to those others who
will attain the path at the cessant phase of craving and to those at the
moment of consciousness dissociates from craving, path-truth will
arise at that plane; origination-truth does not arise to those persons at
II. PROCESS 307
that plane. To those who will attain the path at the nascent phase of
craving, path-truth will arise and origination-truth also arises at that
plane.
Suffering-truth does not arise to this person. Will origination- 73.

truth not arise to that person? To all those at the death-moment, to
at the nascent phase of the path and the Fruition at the immaterial
plane, suffering-truth does not arise; but (it is) not that origination-
truth will not arise to those persons. To those at the cessant phase of
Arahatta path, to those Arahants at the cessant phase of consciousness,
to those who will attain Arahatta path after this consciousness at the
cessant phase of mat consciousness and to those at the nascent phase
of Arahatta path and Fruition at the immaterial plane, suffering-truth
does not arise and origination-truth also will not arise.
Or else, origination-truth will not arise to this person. Does
suffering-truth not arise to that person? To those at the nascent phase
of Arahatta path, to those Arahants at the nascent phase of conscious-
ness and to those who will attain Arahatta path after this consciousness
at the nascent phase of that consciousness, origination-truth will not
arise; (it is) not that suffering-truth does not arise to those persons. To
those at the cessant phase of Arahatta path, to these Arahants at the
cessant phase of consciousness, to those who will attain Arahatta path
after this consciousness at the cessant phase of that consciousness and
to those at the nascent phase of Arahatta path and the Fruition at the
immaterial plane, origination-truth will not arise and suffering-truth
Suffering-truth does not arise to this person. Will path-truth not
this consciousness at the cessant phase of that consciousness, to those
others who will attain the path at the death-moment, to those during
life at the cessant phase of consciousness and to those at the nascent
phase of the Path and the Fruition at the immaterial plane, suffering-
truth does not arise; but (it is) not that path-truth will not arise to
those persons. To those at the cessant phase of Arahatta path, to those

Arahants at the cessant phase of consciousness, to those common
worldlings who will not attain the path at the death-moment, to those
during life at the cessant phase of consciousness and to those and to
those at the nascent phase of Arahatta path and the Fruition at the
immaterial plane, suffering-truth does not arise and path-truth also
will not arise.
Or else, path-truth will not arise to this person. Does suffering-
truth not arise to that person? To those at the nascent phase of Arahatta
path, to those Arahants at the nascent phase of consciousness, to those
common worldlings who will not attain the path at the birth-moment
and to those during life at the nascent phase of consciousness, path-
truth will not arise; but (it is) not that suffering-truth does not arise to
those persons. To those at the cessant phase of Arahatta path, to those
Arahants at the cessant phase of consciousness, to those common
nascent phase of Arahatta path and the Fruition at the immaterial
plane, path-truth will no? arise and suffering-truth also does not arise.
74. Origination-truth does not arise to this persons. Will path-truth
arise to that person? To those who will attain Arahatta Path after this
consciousness, to those others who will attain the path at the cessant
phase of craving to those at the moment of consciousness dissociated
from craving., to those at the moment of entering
Cessation-Attainment and to those non-percipient beings,
origination-truth does not arise; but (it is) not that path-truth
will not arise to those persons. To those Arahatta Path persons,
to Arahants, to those common worldlings who will not attain the
path at the cessant phase of craving and to those at the moment of
consciousness dissociated from craving, origination-truth does not
arise and path-truth also will not arise.
Or else, path-truth will not arise to this person. Does origination-
will not attain the path at the nascent phase of craving, path-truth
will not arise; but (it is) not that origination-truth does not arise to
II. PROCESS 309
those persons. To those Arahatta path persons, to Arahants, to those

Common worldlings who will not attain the path at the cessant phase
of craving and to those at the moment of consciousness dissociated
from craving, path-truth will not arise and origination-truth also does
not arise
Suffering-truth does not arise to this person at this plane. Will 76.
origination-truth not arise to that person at that plane? To those at
the death-moment of four-aggregate or five aggregate persons, to
at The nascent phase of the Path and the Fruition at the Immaterial
plane, suffering-truth does not arise at that plane; but (it is) not that
origination-truth will not arise to those persons at that plane. To those
at the cessant phase of Arahatta Path, to those Arahants at the cessant
phase of consciousness, to those who will attain Arahatta path after
at the death-moment of non-percipient beings and to those at the
nascent phase of Arahatta Path and the Fruition at the immaterial
plane, suffering-truth does not arise and origination-truth will not
Or else, origination-truth will not arise to this person at this plane.
Does suffering-truth not arise to that person at that plane? To those at
the nascent phase of Arahatta path, to those Arahants at the nascent
this consciousness at the nascent phase of that consciousness and to
those at the birth-moment of non-percipient beings, origination-truth
will not arise at that plane; but (it is) not that suffering-truth does not
arise to those persons at that plane. To those at the cessant phase of
Arahatta-path, to those Arahants at the cessant phase of consciousness,
to those who will attain Arahatta Path after this consciousness at the
cessant phase of that consciousness, to those at the nascent phase of

Arahatta
Path and the Fruition at the immaterial plane and to those at the
death-moment of non-percipient beings, origination-truth will not
arise and suffering-truth also does not arise at that plane.
Suffering-truth does not arise to this plane. Will path-truth not
arise to that person at that plane? To those who will attain Arahatta
to those others who will attain the path at the death moment, to those
suffering-truth does not arise at that plane; but (it is) not that path-
truth will not arise to those persons at that plane. To those at the
cessant phase of Arahatta path, to those Arahants at the cessant phase
of consciousness, to those born at the loss plane, to those common
during life at the cessant phase of consciousness, to those at the death-
moment of non-percipient being and to those at the nascent of Arahatta
path and the Fruition at the Immaterial plane, suffering-truth does not
arise and path-truth also will not arise at that plane.
Or else, path-truth will not arise to this person at this plane. Does
suffering-truth not arise to that person at that plane? To those at the
nascent phase of Arahatta path, to those Arahants at the nascent phase
worldlings who will not attain the path of the birth-moment, to those
during life at the nascent phase of consciousness and to those at the
birth-moment of non-percipient beings, path-truth will not arise at
that plane; but (it is) not that, suffering-truth does not arise to those
persons at that plane. To those at the cessant phase of Arahatta path,
to those Arahants at the cessant phase of consciousness, to those born
at the loss plane, to those common worldlings who will not attain the
path at the death-moment, to those during life at the nascent phase
of consciousness, to those at the nascent phase of Arahatta path and
the Fruition at the immaterial plane and to those at the death-moment
II. PROCESS 311
of non-percipient beings, path-truth will not arise and suffering-truth

Origination-truth does not arise to this person at this plane. Will 77.
path-truth not arise to that person at that plane? To those who will
attain Arahatta path after this consciousness, to those others who will
attain the path at the cessant phase of craving and to those at the
moment of consciousness dissociated from craving origination-truth
does not arise at that plane; but
(it is) not that path-truth will not arise to those persons at that
plane. To those Arahatta path persons, to Arahants, to those born
at the loss plane, to those common worldlings who will not attain
the path at the cessant phase of craving to those at the moment of
beings, origination-truth does not arise and path-truth also will not
Or else, path-truth will not arise to this person at this plane. Does
origination-truth not arise to that plane? To those born at the loss
plane and to those common worldlings who will not attain the path at
the nascent phase of craving, path-truth will not arise at that plane;
but (it is) not that origination-truth does not arise to those persons
at that plane. To those Arahatta path persons, to Arahants, to those
horn at the loss plane, to those common worldlings who will not attain
the path at the nascent phase of craving, to those at the moment of
beings, paths-truth will not arise and origination-truth also does not

Suffering-truth had arisen to this person. Will origination-truth 78.

arise to that person? To those Arahatta path persons, to Arahants
and to those who will attain Arahatta path after this consciousness,
suffering-truth had arisen; origination-truth will not arise to those
persons. To those others suffering-truth had arisen and origination-

truth also will arise.
Or else, origination-truth will arise to this person. Had suffering-
truth arisen to that person? Yes.
Suffering-truth had arisen to this person. Will path-truth arise to
that person? To those Arahatta path persons, to Arahants and to those
common worldlings who will not attain the path, suffering-truth had
arisen; path-truth will not arise to those persons. To those who will
attain Arahatta Path after this consciousness and to those others who
will attain the path, suffering-truth and path-truth also will arise.
Or else, path-truth will arise . . . pe . . . Yes.
79. Origination-truth had arisen to this person. Will path-truth arise to
that person? To those Arahatta Path persons, to Arahants and to those
common worldlings who will not attain the path, origination-truth
had arisen; path-truth will not arise to those persons. To those who
will attain the path after this consciousness and to those others who
will attain the path, origination-truth had arisen and path-truth also
will arise.
Or else, path-truth will arise . . . pe . . . Yes.
80. Suffering-truth had arisen at this plane . . . pe . . .
81. Suffering-truth had arisen to this person at this plane. Will

origination-truth arise to that person at that plane? To those Arahatta
path persons, to Arahants, to those who will attain Arahatta-path after
this consciousness and to those non-percipient beings, suffering-truth
had arisen at that plane; origination-truth will not arise to those per-
sons at that plane. To those other four-aggregate or five-aggregate
persons, suffering-truth had arisen and origination-truth also will arise
at that plane.
Or else, origination-truth will arise to this person at this plane.
Had suffering-truth arisen to that person at that plane? To those at the
II. PROCESS 313
birth-moment of pure-abode beings, origination-truth will arise at that

plane; suffering-truth had not arisen to those persons at that plane. To
those other four-aggregate or five-aggregate persons, origination-truth
will arise and suffering-truth also had arisen at that plane.
Suffering-truth had arisen to this person at this plane. Will path-
truth arise to that person at that plane?To those Arahatta path persons,
to Arahants, to those common worldlings who will not attain the path,
to those born at the loss plane and to those non-percipient beings,
suffering-truth had arisen at that plane; path-truth will not arise to
those persons at that plane. To those who will attain Arahatta path
after this consciousness and to those others who will attain the path,
suffering-truth had arisen and path-truth also will arise at that plane.
Or else, path-truth will arise to this person at this plane. Had
suffering-truth arisen to that prison at that plane? To those at the
birth-moment of pure-abode beings, path-truth will arise at that plane,
suffering-truth had not arisen to those persons at that plane. To those
who will attain Arahatta path after this consciousness and to those
others who will attain the path, path-truth will arise and suffering-
truth also had arisen at that plane.
Origination-truth had arisen to this person at this plane. Will 82.
path-truth arise to that person at that plane? To those Arahatta path
persons, to Arahants, to those common worldlings who will not attain
the path and to those born at the loss plane, origination-truth had
arisen at that plane; path-truth will not arise to those persons at that
plane.
Or else, path-truth arise, to this person at this plane. Had
origination-truth arisen to that person at that plane? To those pure-
abode beings at the moment of second consciousness, path-truth will
arise) that plane; origination-truth had not arisen to those persons at
that plane. To those who will attain Arahatta path after this conscious-
ness and to those others who will attain the path, path-truth will arise
and origination-truth also had arisen at that plane.
83.
Suffering-truth had not arisen to this person. Will origination-truth

Or else, origination-truth will not arise to this person. Had
suffering-truth not arisen to that person? Had arisen.
Suffering-truth had not arisen to this person. Will path-truth not
Or, else, path-truth will not arise to this person. Had suffering-truth
not arisen to that person? Had arisen.
84. Origination-truth had arisen to this person. Will path-truth not
Or else, path-truth will not arise to the person. Had origination-
truth not arisen to that person? Had arisen.
85. Suffering-truth had not arisen at this plane . . . pe . . .
86. Suffering-truth had not arisen to this person at those plane. Will
origination-truth not arise to that person at that plane? Will arise.
Or else, origination-truth will not arise to this person at this plane.
Had suffering-truth not arisen to that person at that plane? Had arisen.
Suffering-truth had not arisen to that person at this plane. Will
path-truth not arise to that person at that plane? Will arise.
Or else, path-truth will not arise to this person at this plane. Had
suffering-truth not arisen to that person at that plane? Had arisen.
87. Origination-truth had not arisen to this person at this plane. Will
path-truth not arise to that person at that plane? To those pure-abode
beings at the moment of second consciousness, origination-truth had
not arisen at that plane; but (it is) not path-truth will not arise to those
persons at that plane. To those non-percipient beings, origination-
truth had not arisen and path-truth also will not arise at that plane.
Or else, path-truth will not arise to this person at this plane. Had
suffering-truth not arisen to that person at that plane? To those
Arahatta-path persons, to Arahants, to those common worldlings who
II. PROCESS 315
will not attain the path and to those born at the loss plane, path-truth
will not arise at that plane; but (it is) not that origination-truth had not
arisen to those persons at that plane. To those non-percipient beings,
path-truth will not arise and origination-truth also had not arisen at
that plane.
Uppādavāra
(Paccupannavāra)
Suffering-truth ceases to this person. Does origination-truth cease 88.

to that person? To all those persons at the death moment and to
those during life at cessant phase of consciousness dissociated from
craving suffering-truth ceases; origination-truth does not cease to
those persons. To those at the cessant phase of craving, suffering-truth
ceases and origination-truth also ceases.
Or else, origination-truth ceases to this person. Does suffering-
truth cease to that person? Yes.
Suffering-truth ceases cease to this person. Does suffering-truth
cease to that person? To all those at the death-moment and to those
during life at the cessant phase of consciousness dissociated from
the path, suffering-truth ceases; path-truth does not cease to those
persons. To those at the cessant phase of path at the five-aggregate
plane, suffering-truth ceases and path-truth also ceases.
Or else, path-truth ceases to this person. Does suffering-truth
cease to that person? To those at the cessant phase of the path at the
immaterial plane, path-truth ceases; suffering-truth does not cease
to those persons. To those at the cessant phase of the path at the
five-aggregate plane, path-truth ceases and suffering-truth also ceases.
Origination-truth ceases to this person. Does path-truth cease to 89.
that person? No.
Or else, path-truth ceases to this person.
90. Suffering-truth ceases at this plane. Does origination-truth cease

at that plane? At the plane of non-percipient beings, suffering-truth
ceases . . . pe . . .
(Plane-chapter is the same at origination-chapter and

origination-cessation-chapter also. There is not different).
91. Suffering-truth ceases to this person at this plane . . . pe . . .
(Also Person and Plane-chapter should be expanded similarly).
92. Suffering-truth does not cease to this person. Does origination-

truth not cease to that person? Yes.
Or else, origination-truth does not cease to this person. Does
suffering-truth not cease to that person? To all those persons at that
death-moment and to those during life at the cessant phase of con-
sciousness dissociated from craving, origination-truth does not cease;
(it is) not that suffering-truth does not cease to those persons. To all
those persons at the birth-moment to those during life at the nascent
phase of consciousness and to those at the cessant phase of the path
and the Fruition at the immaterial plane, neither origination-truth nor
suffering-truth arises.
Suffering-truth does not cease to this person. Does path-truth not
cease to that person? To those at the cessant phase of the path at the
immaterial plane, suffering-truth does not cease; but (it is) not that path-
truth does not cease to those persons. To all those persons at the birth-
and to those at the nascent of the Fruition at the immaterial plane,
suffering-truth nor path-truth arises.
Or else, path-truth does not cease to this person. Does suffering-
truth not cease to that person?To all those persons at the death-moment
II. PROCESS 317
and to those during life at the cessant phase of consciousness dissoci-

ated from the path, path-truth does not cease; (it is) not that suffering-
truth does not cease to those persons. To all those persons at the
birth-moment, to those during life at the nascent phase of conscious-
ness and to those at the cessant phase of the Fruition at the immaterial
plane, neither path-truth nor suffering-truth arises.
Origination-truth does not cease to this person. Does path-truth 93.
not cease to that person? To those at the cessant phase of the path, orig-
ination truth does not cease; but (it is) nit that path-truth does no cease
to those persons. To all those at the nascent phase of consciousness, to
those at the nascent phase of consciousness dissociated from craving
and the path, to those at the moment of entering cessation-Attainment
and to those non-percipient beings, neither origination-truth nor path-
truth ceases.
Or else, path-truth does not cease to this person. Does origination-
truth not cease to that person? To those at the cessant phase, of path-
truth does not cease; but (it is) not that origination-truth does not cease
to those persons. To all those at the nascent phase of consciousness to
those at the cessant phase of consciousness, dissociated from the path
and crying, to those at the moment of entering cessation-attainment
and to those non-percipient beings, neither path-truth nor origination-
truth arises.
Suffering-truth does not cease at this plane . . . pe . . . 94.
Suffering-truth does not cease to this person at this plane . . . pe . . . 95.
(Person-chapter and Person and Plane-chapter are the same. Also in

the Person and Plane Chapter the word, “Entering
cessation-attainment” should not be done.)

Atı̄tavāra
96. Suffering-truth had ceased to this person. Had origination-truth

(As in the Origination-chapter Past questions, positive and also

negative are classified. Like that also in the cessation-chapter should
be classified. There is not difference).

Anagatavāra
97. Suffering-truth will cease to this person. Will origination-truth

cease to that person? To those Arahatta path persons, to Arahants
suffering-truth will cease; origination-truth will not cease to those
persons. To those others suffering-truth will cease and origination-
truth also will cease.
Or else, origination-truth will cease . . . pe . . . Yes.
Suffering-truth will cease to the person. Will path-truth cease
to that person? To those at the cessant phase of Arahatta path, to
Arahants and to those common worldlings who will not attain the
path, suffering-truth will cease; path-truth will not cease to those
persons. To those at the nascent phase of Arahatta path, to those who
will attain Arahatta path after this consciousness and to those others
who will attain the path, suffering-truth will cease and path-truth also
will cease.
Or else, path-truth will cease . . . pe . . .
98. Origination-truth will cease to this person. Will path-truth cease
to that person? To those common worldlings who will not attain the
path, origination-truth will cease; path-truth will not cease to those
II. PROCESS 319
persons. To those who will attain the path, origination-truth will cease
and also path-truth will cease.
Or else, path-truth will cease to this person. Will origination-truth
cease to that person? To those at the nascent phase of Arahatta path
and to those who will attain Arahatta-path after this consciousness,
path-truth will cease; origination-truth will not cease to those persons.
To those who will attain the path, path-truth will cease and origination-
Suffering-truth will cease at this plane . . . pe . . . 99.
Suffering-truth will cease to this person at this plane. Will 100.

origination-truth cease to that person at that plane? To those Arahatta
path persons, to Arahants, to those who will attain Arahatta path after
will cease at that plane; origination-truth will not cease to those per-
sons at that plane. To those four-aggregate persons, suffering-truth
will cease and origination-truth will cease at that plane . . . pe . . .
(Person-chapter and Person and Plane-chapter are the same).
Suffering-truth will not cease to this person. Will origination-truth 101.

Or else, origination-truth will not cease to this person. Will
suffering-truth not cease to that person? To those Arahatta path per-
sons, to Arahants and to those who will attain Arahatta-path after
this consciousness, origination-truth will not cease; but (it is) not
that suffering-truth will not cease to those persons. To those at the
cessant phase of final consciousness, neither origination-truth nor
suffering-truth will cease.
Or else, path-truth will not cease to this person. Will origination-

truth not cease to that person? To those at the cessant of Arahatta,
to Arahants and to those common worldlings who will not attain the
path, path-truth will not cease; but (it is) not that suffering-truth will
not cease to those persons. To those at the cessant phase of final
consciousness, neither path-truth nor suffering-truth will arise.
102. Origination-truth will not cease to this person. Will path-truth not
origination-truth will not cease; but (it is) not that path-truth will not
cease to those persons. To those at the cessant phase of Arahatta path
and to Arahants, nether origination-truth nor path-truth will arise.
Or else, path-truth will not cease to this person Will origination-
truth not cease to that person? To those common worldlings who
will not attain the path, path-truth will not cease; but (it is) not that
origination-truth w4f not cease to those persons. To those at the
cessant phase of Arahatta path and to Arahants, neither path-truth
nor origination-truth will cease.
103. Suffering-truth will not cease at this plane . . . pe . . .
104. Suffering-truth will not cease to this person at this plane. Will
origination-truth not cease to that person at that person? Yes.
Or else, origination-truth will not cease to this person at this plane?
Will suffering-truth not cease to that person at that plane? To those
Arahatta path persons, to Arahants, to those who will attain Ara-
hatta path after this consciousness and to those non-percipient be-
ings, origination-truth will not cease at that plane; but (it is) not that
suffering-truth will not cease to those persons at that plane.
Suffering-truth will not cease to this person at this plane. Will
path-truth not cease to that person at that plane? Yes.
II. PROCESS 321
Or else, path-truth will not ceases to this person at this plane. Will
suffering-truth not cease to that person at that plane? To those at
the cessant phase of Arahatta path, to those common worldlings who
will not attain the path, to those born at the loss plane and to those
non-percipient beings, path-truth will not cease at that plane; but (it
is) not that suffering-truth will not cease to those persons at that plane.
To those at the cessant phase of final consciousness, neither path-truth
nor suffering truth will cease at that plane.
Origination-truth will not cease to this person at this plane. Will 105.
path-truth not cease to that person at that plane? To those at the
nascent phase of Arahatta path and to those who will attain Arahatta
path after this, consciousness, origination-truth will not cease at that
plane; but (it is) not that path-truth will not cease to those persons at
that plane. To those at the nascent phase of Arahatta path, to Arahants
and to those non-percipient beings, neither origination-truth nor path-
truth will cease at that plane.
Or else, path-truth will not cease to this person at this plane. Will
origination-truth not cease to that person at that plane? To those born
at the loss plane and to those common wordings who will not attain
the path, path-truth will not cease at that plane; but (it is) not that
origination-truth will not cease to those persons at that plane. To those
at the cessant phase of Arahants and to those non-percipient beings,
neither path-truth nor origination-truth will cease at that plane.

Suffering-truth ceases to this person. Had origination-truth ceased 106.

Or else, origination-truth had ceased this person. Does suffering-
truth cease to that person?To all those persons at the birth-moment
to those during life at the cessant phase of the path and the Fruition
at the immaterial plane, origination-truth had ceased; suffering-truth
does not cease to those persons. To all those at the death-moment and
to those during life at the cessant phase of consciousness, origination-

truth had ceased and suffering-truth also ceases.
Suffering-truth ceases to this person. Had path-truth ceased to
that person? To those at the death-moment of not completely realized
person and to those during life at the cessant phase of consciousness,
suffering-truth ceases; path-truth had not ceased to those persons.
To those at the death-moment of completely realized persons and to
those during life at the cessant phase of consciousness, suffering-truth
ceases and path-truth also had ceased.
Or else, path-truth had ceased to this person. Does suffering-truth
cease to that person? To those at the birth-moment of completely
realized persons, to those at the nascent phase of consciousness and to
those at the cessant phase of the path and the Fruition a! the immaterial
plane, path-truth had ceased; suffering-truth does not cease to those
persons. To those at the death-moment of completely realized persons
and to those during life at the cessant phase of consciousness, path-
truth and suffering-truth also cease.
107. Origination-truth ceases to this person. Had path-truth ceased that
person? To those not completely realized persons at the cessant phase
of craving, origination-truth ceases; path-truth had not ceased to those
persons. To those completely realized persons at the cessant phase of
craving, origination-truth ceases and path-truth also had ceased.
Or else, path-truth had ceased to this person. Does origination-
truth cease to that person? To those completely realized persons at
the nascent phase of craving, to those at the moment of conscious-
cessation-Attainment, path-truth had ceased; origination-truth does
not cease to those persons. To those completely realized persons at the
cessant phase of craving, path-truth had ceased and origination-truth
also ceases.
108. Suffering-truth ceases at this plane . . . pe . . .

II. PROCESS 323
109.
Suffering-truth ceases to this person at this plane. Had origination-
truth ceased to that person at that plane? To those pure-abode beings
at the cessant phase of rebirth consciousness, to those at the death-
moment of non-percipient beings, suffering-truth ceases at that plane;
origination-truth had not ceased to those persons at that plane. To
those others at the death-moment of four-aggregate or five-aggregate
persons and to those during life at the cessant phase of consciousness,
suffering-truth ceases and origination-truth also had ceased at that
plane.
Or else, origination-truth had ceased to this persons at this plane.
Does suffering-truth cease to that person at that plane? To those at the
birth-moment of four-aggregate or five-aggregate persons, to those
cessant phase of the path and the Fruition at the immaterial plane,
origination-truth had ceased at that plane; suffering-truth does not
four-aggregate or five-aggregate persons and to those during life at
the cessant phase of consciousness, origination-truth had ceased and
suffering-truth also ceases at that plane.
Suffering-truth ceases to this person at this plane. Had path-truth
ceased to that person at that plane? To those pure-abode brings at the
cessant phase of rebirth consciousness, to those at the death-moment
of not completely realized persons, to those during life at the cessant
phase of that plane; path-truth had not ceased to those persons at that
plane. To those at the death-moment of completely realized persons
and to those during life at the cessant phase of consciousness, suffering-
truth ceases and path truth also had ceased at that plane.
Or else, path-truth had ceased to this person at this plane. Does
suffering-truth cease to that person at that plane?To those at the birth
moment of completely realized persons, to those during life at the
nascent phase of consciousness and to those at the cessant phase of the
path and the Fruition at the immaterial plane, path-truth had ceased at
that plane; suffering-truth does not cease to those persons at that plane.
To those at the death-moment of completely realized persons and to
those during life at the cessant phase of consciousness, path-truth had

ceased and suffering-truth also ceases at that plane.
110. Origination-truth ceases to this person at this plane. Had path-
truth ceased to that person at that plane? To those not completely
realized persons at that cessant phase of craving, origination-truth
ceases at that plane; path-truth had not ceased to those persons at that
plane. To those completely realized persons at the cessant phase of
craving, origination-truth ceases and path-truth also had ceased at
that plane.
Or else, path-truth had ceased to this person at this plane. Does
origination-truth cease to that person at that plane? To those com-
pletely realized persons at the nascent phase of craving and to those at
the moment of consciousness dissociated from craving, path-truth had
ceased at that plane: origination-truth does not cease to those persons
at that plane.
111. Suffering-truth does not cease to this person. Had origination-

truth not ceased to that person? Or else, origination-truth had not
ceased to this person. Does suffering-truth not cease to that person?
None.
Suffering-truth does not cease to this person. Had path-truth not
ceased to that person? To those at the birth-moment of completely
realized persons, to those during life at the nascent phase of conscious-
ness and to those at the nascent phase of the path and the Fruition
at the immaterial plane, suffering-truth does not cease; path-truth
had not ceased to those persons. To those at the birth-moment of
completely realized persons and to those during life at the nascent
phase of consciousness, suffering-truth does not cease and path-truth
also had not ceased.
Or else, path-truth had not ceased to this person. Does suffering-
truth not cease to that person? To those at the death-moment of not
completely realized persons and to those during life a: the cessant
phase of consciousness, path-truth had not ceased; but (it is) not that
II. PROCESS 325
suffering-truth does not cease to those persons. To those at the birth-

moment of not completely realized persons and to these during life
at the nascent phase of consciousness, path-truth had not ceased and
suffering-truth also does not cease.
Origination-truth does not cease to this person. Had path-truth 112.
not ceased to that person? To those completely realized persons at the
nascent phase of craving and to those at the moment of consciousness
dissociated from craving and to those at the moment of entering cessa-
tion. Attainment, origination-truth does not cease; but (it is) not that
path-truth had not ceased to those persons. To those completely real-
ized persons at the nascent phase of craving, to those at the moment
of consciousness dissociated from craving and to those non-percipient
beings, origination-truth does not cease and path-truth also had not
ceased.
Or else, path-truth had not ceased to this person. Does origination-
truth not cease to that person? To those not completely realized per-
sons at the cessant phase of caving, path-truth had not ceased; but
(it is) not that origination-truth does not cease to those persons. To
those not completely realized persons at the nascent phase of craving,
to those at the moment of consciousness dissociated from craving
and to those non-percipient beings, path-truth had not ceased and
origination-truth also does not cease.
113.
Suffering truth does not cease to this person at this plane. Had 114.
origination-truth ceased to that person at that plane? To those at the
birth-moment of four-aggregate or five-aggregate persons, to those
during life at the nascent phase of consciousness and to those at the ces-
sant phase of path and the Fruition at the immaterial plane, suffering-
truth does not cease at that plane; but (it is) not that origination-truth
had not ceased to those persons at that plane. To those pure-abode
beings at the nascent phase of rebirth consciousness and to those at

that birth-moment of non-truth also had not ceased at that plane.
Or else, origination-truth had not ceased to this person at this plane.
Does suffering-truth not cease to that person at that plane? To those
pure-abode beings at the cessant phase of rebirth consciousness and
to those at the death-moment of non-percipient beings, origination-
truth had not ceased at that plane; but (it is) not that suffering-truth
does not cease to those persons at that plane. To those pure-abode
beings at the nascent phase of rebirth consciousness and to those at
the birth-moment of non-percipient beings origination-truth had not
ceased and sufferings truth also does not cease at that plane.
Suffering-truth does not cease to this person at this plane. Had
path-truth not ceased to that persons at that plane? To those at the
birth-moment of completely realized persons, to those during life at
the nascent phase of consciousness and to those at the cessant phase
of the path and the Fruition at the immaterial plane, suffering-truth
does not cease at that plane; but (it is) not that path-truth had not
ceased to those persons at that plane. To those pure-abode beings
at the nascent phase of rebirth consciousness, to those at the birth-
moment not completely realized persons, to those during life at the
nascent phase of consciousness and to those at the birth-moment of
non-percipient beings, origination-truth does not cease and path-truth
also had not ceased at that plane.
Or else, path-truth had not ceased to this person at this plane.
pure-abode beings at the cessant phase of rebirth-consciousness, to
those at the death-moment of not completely realized persons; to those
death-moment of non-percipient beings, path-truth had not ceased
at that plane: but (it is) not that suffering-truth does not cease to
those persons at that plane. To those pure-abode beings at the nascent
phase of rebirth-consciousness, to those at the birth-moment of not
completely realized persons; to those during life at the nascent phase
of consciousness; and to those at the birth-moment of non-percipient
II. PROCESS 327
beings; path-truth had not ceased and suffering-truth also does not
Origination-truth does not cease to this person at this plane. Had 115.
path-truth not ceased to that person at that plane? To those completely
realized persons at the nascent phase of craving and to those at the
moment of consciousness, origination-truth does not cease at that
plane; but (it is) not that path-truth had not ceased to those persons
at that plane. To those pure-abode beings at the moment of second
consciousness, to those not completely realized persons at the nascent
phase of craving, to those at the moment of consciousness dissociated
from craving and to those; non-percipient beings, origination-truth
does not cease and path-truth also had not ceased at that plane.
Or else, path-truth had not ceased to this person at this plane. Does
origination-truth not cease to that person at that plane? To those not
completely realized persons at the cessant phase of craving, path-truth
had not ceased at that plane, but (it is) not that origination-truth does
not cease to those persons at that plane. To those pure-abode beings at
the moment of second consciousness; to those not completely realized
persons at the nascent phase of craving, to those at the moment of
beings, path-truth had not ceased and origination-truth also does not

Suffering-truth ceases to this person. Will origination-truth cease 116.

Arahants at the cessant phase of consciousness and to those who will
attain Arahatta path after this consciousness at the cessant phase of
consciousness, suffering-truth ceases; origination-truth will not cease
to those persons. To those others at the death-moment and to those
during life at the cessant phase of consciousness, suffering-truth ceases
and origination-truth also will cease.
Or else, origination-truth will cease to this person. Does suffering-

truth cease to that person? To all those at the birth-moment, to those
during life at the nascent of consciousness and to those at the cessant
phase of the path and the Fruition at the immaterial plane, origination-
truth will cease; suffering-truth does not cease to those persons. To
all those at the death-moment and to those life at the cessant phase
of consciousness, origination-truth will cease and suffering-truth also
ceases.
Suffering-truth ceases to this person. Will path-truth cease to that
person? To those at the cessant phase of Arahatta path, to Arahants at
the cessant phase of consciousness, to those common worldlings who
will not attain the path at the death-moment and to those during life at
the cessant phase of consciousness, suffering-truth ceases; path-truth
will not cease to those persons. To those who will attain Arahatta path
after this consciousness at the cessant phase of that consciousness
to those others who will attain the path at the death-moment and to
ceases and path-truth also will cease.
Or else, path-truth will cease to this person. Does suffering-truth
cease to that person? To those at the nascent phase of Arahatta path,
nascent phase for that consciousness, to those others who will attain
the path at the birth-moment to those during life at the nascent phase
of consciousness and to those at the cessant phase of the path and the
Fruition at the immaterial plane, path-truth will cease; suffering-truth
does not cease to those persons. To those who will attain Arahatta path
after this consciousness at the cessant phase of that consciousness,
those during life at the cessant phase of consciousness, path-truth will
cease and suffering-truth also ceases.
117.
Origination-truth cease to this person. Will path-truth cease to
that person? To those common worldlings who will not attain the
path cessant phase of craving, origination-truth ceases; path-truth will
not cease to those persons. To those who will attain the path at the
II. PROCESS 329
cessant phase of craving, origination-truth ceases and path-truth also

will cease.
Or else, path-truth will cease to this person. Does original ion-
truth cease to that person? To those at the nascent phase of Arahatta
path, to those who will attain Arahatta path after this consciousness,
to those others who will attain the path at the nascent phase of craving,
to those at the moment of consciousness dissociated from craving, to
those at the moment of entering cessation-attainment and to those
non-percipient beings, path-truth will cease; origination-truth does
not cease to those persons. To those who will attain the path at the
cessation of craving, path-truth will cease and origination-truth also
ceases.
Suffering-truth ceases at this plane . . . pe . . . 118.
Suffering-truth ceases to this person at this plane. Will origination- 119.

truth cease to that person at that plane? To those at the cessant of
Arahatta path, to Arahants at the cessant phase of consciousness,
to those who will attain Arahatta path after this consciousness at
the cessant phase of that consciousness and at the death moment of
non-percipient beings, suffering-truth ceases at that plane; origination-
truth will not cease to those persons at that plane. To those others at
the death-moment of four-aggregate or five-aggregate persons and to
ceases and origination-truth also will cease at that plane.
Or else, origination-truth will cease to this person at this plane.
Does suffering-truth Cease to that person at that plane? To those
at the birth-moment of four-aggregate or five-aggregate persons; to
those during life at the nascent phase of consciousness and to those
at the cessant phase of the path and the Fruition at the immaterial
plane, origination-truth will cease at that plane; suffering-truth does
of four-aggregate or five-aggregate persons and to those during life at

the cessant phase of consciousness, origination-truth will cease and
suffering-truth also cease at that plane.
Suffering-truth to this persons at this plane. Will path-truth cease
to that person at that plane? To those at the cessant phase of Arahatta
path, to Arahants at the cessant phase of consciousness, to those born
at the loss plane, to those common worldlings who will not attain the
path at the death-moment, to those during life at the cessant phase
of consciousness and to those at the death-moment of non-percipient
beings, suffering-truth ceases at that plane; path-truth will not cease
to those persons at that plane. To those who will attain Arahatta path
cease and path-truth also will cease at that plane.
Or else, path-truth will cease to this person at this plane. Does
suffering-truth cease to that person at that plane? To those at the
nascent phase of Arahatta path, to those who will attain Arahatta
path after this consciousness at the nascent of that consciousness, to
those others who will attain the path at the birth-moment, to those
during life at the nascent phase consciousness and to those at the
cessant phase of the path and the Fruition at the immaterial plane,
path-truth will cease at that plane; suffering-truth does not cease to
those persons at that plane. To those who will attain Arahatta path
those during life at the cessant phase of consciousness, path-truth will
cease and suffering-truth also ceases at that plane,
120. Origination-truth ceases to this person at this plane. Will path-
truth cease to that person at that plane? To those born at the loss
plane and to those common worldlings who will not attain the path
at the cessant phase of craving-truth ceases at that plane; path-truth
will not cease to those persons at that plane. To those who will attain
the path at the cessant phase of craving, origination-truth ceases and
path-truth also will cease at that plane.
II. PROCESS 331
Or else, path-truth will cease to this person at this plane Does

origination-truth cease to that person at that plane? To those at the
path after this consciousness, to those others who will! attain the
path at the nascent phase of craving and to those at the moment of
consciousness dissociated from craving, path-truth will cease at that
plane; origination-truth does not cease to those persons at that plane.
To those who will attain the path at the cessant phase of craving,
path-truth will cease and origination-truth also ceases at that plane.
Suffering-truth does not cease to this person. Will origination- 121.

truth not cease to that person? To all those at the birth-moment, to
those during life at the nascent phase of consciousness and to those at
the cessant phase of the path and the Fruition at the immaterial plane,
suffering-truth does not cease; but (it is) not that origination-truth will
not cease to those persons. To those at the nascent phase of Arahatta
path, to Arahants at the nascent phase of consciousness, to those who
will attain Arahatta path after this consciousness at the nascent at the
immaterial plane, suffering-truth does not cease and origination-truth
also will not cease.
Or else, origination-truth will not cease to this person. Does
suffering-truth not cease to that person? To those at the cessant of
Arahatta path, to Arahants at the cessant phase of consciousness and
cessant phase of that consciousness, origination-truth will not cease;
but (it is) not that suffering-truth does not cease to those persons.
To those at the nascent phase of Arahatta path, to Arahants at the
nascent of consciousness, to those who will attain Arahatta path after
this consciousness at the nascent phase of that consciousness and to
those at the cessant phase of Arahatta path and the Fruition at the
Immaterial plane, origination-truth will not cease and suffering-truth
Suffering-truth does not cease to this person. Will path-truth not
cease to that person? To those at the nascent phase of Arahatta path,
to those who will attain Arahatta Path after this consciousness at the
nascent phase of that consciousness, to those others who will attain
the path at the birth-moment to those during life at the nascent phase
of consciousness and to those at the cessant phase of the path and
the Fruition at the immaterial plane, suffering-truth does not cease:
but (it is) not that path-truth will not cease to those persons. To those
worldlings who will not attain the path at the birth-moment, to those
cessant phase of Arahatta path and the Fruition at the immaterial plane,
suffering-truth does not cease and path-truth also will not cease.
Or else, path-truth will not cease to this person. Does suffering-
truth not cease to that person? To those at the cessant phase of Arahatta
path, to those Arahants at the cessant phase of consciousness, to those
common worldlings who will not attain the path at the death-moment
and to those during life at the cessant phase of consciousness, path-
truth will not cease; but (it is) not suffering-truth does not cease to
those persons. To those Arahants at the nascent phase of consciousness,
to those common worldlings who will not attain the path at the birth-
and to those at the cessant phase of Arahatta path and the Fruition
at the immaterial plane, path-truth will not cease and suffering-truth
122.
Origination-truth does not cease to this person. Will path-truth
not cease to that person? To those at the nascent phase of Arahants
to those others who will attain the path at the nascent phase of craving,
to those at the moment of the consciousness dissociated from craving,
to those at the moment of entering Cessation-Attainment and to those
non-percipient beings, origination-truth does not cease; but (it is)
not that path-truth will not cease to these persons. To those at the
cessant phase of Arahatta path, to Arahants, and to those common
worldlings who will not attain the path at the nascent phase of craving
and to those at the moment of consciousness dissociated from craving,
origination-truth does not cease and path-truth will not cease.
II. PROCESS 333
Or else, path-truth will not cease to this person. Does origination-

truth not cease to that person? To those common worldlings who
will not attain the path at the cessant phase of craving, path-truth
will not cease; but (it is) not that origination-truth does not cease
to those persons. To those at the cessant phase of Arahatta path,
to Arahants, to those common worldlings who will not attain the
path at the nascent phase of craving and to those at the moment
of consciousness dissociated from craving, path-truth will not cease
and origination-truth also does not cease to those persons. To those
cessant phase of Arahatta path and the Fruition at the immaterial plane,
path-truth will not cease and suffering-truth also does not cease.
Suffering-truth does not cease at this plane . . . pe . . . 123.
Suffering-truth does not cease to this person at this plane. Will 124.
origination-truth not cease to that person at that plane? To those
at the birth-moment of four-aggregate or five-aggregate persons, to
those during life at the nascent phase of consciousness, and to those
at the cessant phase of the path and the Fruition at the immaterial
plane, suffering-truth does not cease at that plane; but (it is) not that
origination-truth will not cease to those persons at that plane. To
those at the nascent phase of Arahatta path, to Arahants at the nascent
this consciousness at the nascent phase of that consciousness, to those
at the birth-moment of non-percipient beings and those at the ces-
sant phase of Arahatta path and the Fruition at the immaterial plane,
suffering-truth does not cease and origination-truth also will not cease
at that plane.
Or else, origination-truth will not cease to this person at this plane.
at the cessant phase of Arahatta path, to Arahants at the cessant

this consciousness at the cessant origination-truth will not cease at
that plane; but (it is) not that suffering-truth does not cease to those
persons ad that plane. To those at the nascent phase of Arahatta path,
to Arahants at the nascent phase of consciousness, to those who will
that consciousness, to those at the cessant phase of Arahatta path
and the Fruition at the immaterial plane and to those at the birth-
moment of non-percipient beings, origination-truth will not cease and
suffering-truth also does not cease at that plane.
Suffering-truth does not cease to this person at this plane. Will
path-truth cease to that person at that plane?To those of the nascent
phase of Arahatta path, to those who will attain Arahatta path after
this consciousness at the nascent phase of that consciousness, to those
others who will attain the path at the birth-moment to those during life
at the nascent phase of consciousness and to those at the cessant phase
does not cease at that plane; but (it is) not that path-truth will not
cease to those persons at that plane. To Arahants at the nascent phase
of consciousness; to those born at the loss plane, to those common
worldlings who will not attain Arahatta path at the birth-moment,
to those during life at the nascent phase of consciousness, to those
at the birth-moment of non-percipient beings and to those at the
cessant phase of Arahatta path and the Fruition at the immaterial
plane, suffering-truth does not cease and path-truth also will not cease
at that plane.
Or else, path-truth will not cease to this person at this plane. Does
suffering truth not cease to that person at that plane? To those at
the cessant phase of Arahatta path, to Arahants at the cessant phase
during life cessant phase of consciousness and to those at the death-
moment of non-percipient beings, path-truth will not cease at that
plane; but (it is) not that suffering-truth does not cease to those persons
II. PROCESS 335
at that plane. To Arahants at the nascent phase of consciousness, to

those born at the loss plane, to those common worldlings who will not
attain the path at the birth-moment to those during life at the nascent
phase of consciousness, to those at the cessant phase of Arahatta
path and the Fruition at the immaterial plane and to those at the
birth-moment of non-percipient beings, path-truth will not cease and
suffering-truth also does not cease at that plane.
Origination-truth does not cease to this person at this plane. Will 125.
nascent phase of Arahatta path, to those who will attain Arahatta path
after this consciousness to those others who will attain the path at the
nascent phase of craving and to those at the moment of consciousness
dissociated from craving, origination-truth does not cease at that plane:
but (it is) not that path-truth will not cease to those persons at that
plane. To those at the cessant phase of Arahatta path, to Arahants, to
those born at the loss plane, to those common worldlings who will
attain the path at the nascent phase of craving, to those at the moment
of consciousness dissociated from craving and to those non-percipient
beings origination-truth does not cease and path-truth also will not
origination-truth not cease to that plane? To those born at the loss
plane and to those common worldlings, who will not attain the path
at the cessant phase of craving, path-truth will not cease at that plane;
but (it is) not that origination-truth does not cease to those person at
that plane. To those at the cessant of Arahants, to those born at the loss
plane and to those common worldlings who will not attain the path
at the nascent of craving, to those at the moment of consciousness
dissociated from craving and to those non-percipient beings, path-
truth will not cease and origination-truth also does not cease at that
plane.

126. Suffering-truth had ceased to this person. Will origination-truth

cease to that person? To those Arahatta path persons, to Arahants
suffering-truth had ceased; origination-truth will not cease to those
persons. To other persons suffering-truth had ceased and origination-
Suffering-truth had ceased to this person. Will path-truth cease
Arahants and to those common worldlings who will not attain path,
suffering-truth had ceased; path-truth will not cease to those persons.
To those at the nascent phase of Arahatta path, to those who will attain
Arahatta path after this consciousness and to those others who will
attain the path, suffering-truth had ceased and path-truth also will
cease.
127. Or else, path-truth will cease . . . pe . . . Origination-truth had ceased
to this person. Will path-truth cease to that person? To those at the
cessant phase of Arahatta path, to Arahanta and to those common
worldlings who will not attain the path, origination-truth had ceased;
path-truth will not cease to those persons. To those at the nascent
phase of Arahatta path, to those who will attain Arahatta path after this
consciousness and to those others who will attain Arahatta path after
this consciousness had to those others who will attain the origination-
truth had ceased and path-truth also will cease.
128. Suffering-truth had ceased at this plane . . . pe . . .
129. Suffering-truth had ceased to this person at this plane. Will

path persons, to Arahants, to those who will attain Arahatta path after
ceased at that plane; origination-truth will not cease to those persons
II. PROCESS 337
at that plane. To those others four-aggregate of five-aggregate persons,

suffering-truth had ceased and origination-truth at that plane.
Had suffering-truth ceased to that person at that plane? To those at the
birth-moment of pure-abode beings, origination-truth will cease at that
plane; suffering-truth had not ceased to those persons at that plane.
To those others four-aggregate or five-aggregate persons origination-
truth will cease and suffering-truth also had ceased at that plane.
Suffering-truth had ceased to this person at this plane. Will path-
truth cease to that person at that plane?To those at the cessant phase
of Arahatta path, to Arahants, to those common worldlings who will
not attain the path, to those born at the loss plane and to those non-
percipient beings, suffering-truth had ceased at that plane; path-truth
will no; cease to those persons at that plane. To those at the nascent
phase of Arahatta path, to those who will attain Arahatta path after this
consciousness and to those others who will attain the path, suffering-
truth had ceased and path-truth also will cease at that plane.
Or else, path-truth will cease to this person at this plane. Had
suffering-truth ceased to that person at that plane? To those at the
after this consciousness, to those who will attain the path, path-truth
will cease and suffering-truth also had ceased at that plane.
Origination-truth had ceased to those person at this plane. Will 130.
path-truth cease to that person at that plane? To those at the cessant
phase of Arahatta path, to Arahants, to those common worldlings who
will not attain the path and to those born at the loss plane, origination-
truth had ceased that plane; path-truth will not cease to those persons
at that plane. To those at the nascent phase of Arahatta path, to those
who will attain Arahatta path after this consciousness and to those
others who will attain the path, origination-truth had ceased and path-
truth also will cease at that plane.
Or else, path-truth will cease to this person at this plane. Had
origination-truth ceased to that person at that plane? To those pure-
abode beings at the moment of second consciousness, path-truth will
cease at that plane; origination-truth had not ceased to those persons at
that plane. To those at the nascent phase of Arahatta path, to those who
who will attain the path, path-truth will cease and origination-truth
also had ceased at that plane.
131. Suffering-truth had not ceased to this person. Will origination-

truth not cease to that person? None.
Or else origination-truth will not cease to this person. Had
suffering-truth not ceased to that person? Had ceased.
Suffering-truth had not ceased to this person. Will path-truth not
cease to that person? None.
Or else, path-truth will not cease to this person. Had suffering-
truth not ceased to that person? Had ceased.
132. Origination-truth had not ceased to this person. Will path-truth
not cease to that person? None.
Or else path-truth will not cease to this person. Had origination-
truth not ceased to that person? Had ceased.
133. Suffering-truth had not ceased at this plane . . . pe . . .
134. Suffering-truth had not ceased to this person at this plane. Will
origination-truth not cease to that person at that plane? Will cease.
Or else, origination-truth will not cease to this person at this plane.
Had suffering-truth not ceased to that person at that plane? Had
ceased.
135. Origination-truth had not ceased to this person at this plane. Will
path-truth not cease to that person at that plane? To those pure-
abode beings at the moment of second consciousness, origination-truth
had not ceased at that plane; but (it is) not that path-truth will not
cease to those persons at that plane. To those non-percipient beings,
II. PROCESS 339
origination-truth had not ceased and path-truth also will not cease at
that plane.
Or else, path-truth will not cease to this person at this plane. Had
origination-truth not ceased to that person at that plane? To those
at the cessant phase of Arahatta path, to Arahants, to those com-
mon worldlings who will not attain the path and to those born at the
loss plane, path-truth will not cease at that plane; but (it is) not that
origination-truth had not ceased to those persons at that plane. To
those non-percipient beings, path-truth will not cease and origination-
truth also had not ceased at that plane.

(Paccupannavāra)
Suffering-truth arises to this person. Does origination-truth cease 136.

to that person? No.
Or else, origination-truth ceases to this person. Does suffering-
truth arise to that person? No
Suffering-truth arises to this person. Does path-truth cease to that
person? No.
Or else, path-truth ceases to this person. Does suffering-truth arise
to that person? No.
Origination-truth arises to this person. Does path-truth cease to 137.
that person? Or else, path-truth ceases to this person. Does origination-
truth arise to that person? No.
Suffering-truth arises to this plane. Does origination-truth cease 138.

at that plane? At the plane of non-percipient beings, suffering-truth
arises; origination-truth does not cease at that plane . . . pe . . .
(Plane-chapter is the same at Origination-chapter, at

Cessation-chapter and also Origination-Cessation-Chapter).
139. Suffering-truth arises to this person at this plane. Does origination-

truth cease to that person at that plane? No.
(Person-chapter and Person and Plane-chapter are the same.)
140. Suffering-truth does not arise to this person. Does origination-

truth not cease to that person? To those at the cessant phase of craving,
suffering-truth does not arise; but origination-truth does not cease
to those persons. To all those persons at the death-moment, to those
during life at the cessant phase of consciousness dissociated from
craving and to those at the nascent phase of the path and the Fruition
at fee immaterial plane, suffering-truth does not arise and originations
also not cease.
Or else, origination-truth does not cease to this person. Does
suffering-truth art arise to that person? To all those persons at the birth-
moment and to those during life at the nascent phase of consciousness,
origination-truth does not cease; but (it Is) not that suffering-truth
does not arise to those persons. To all those persons at death moment,
to those during life at the cessant phase of consciousness dissociated
from craving and to those at the nascent phase of the path and the
Fruition at the immaterial plane, origination-truth does not cease and
suffering-truth does not arise.
Suffering-truth does not arise to this person. Does path truth
not cease to that person? To those at the cessant phase of the path,
suffering-truth does not arise: but (it is) not that path-truth does not
cease to those persons. To those persons at the death-moment, to those
during life at the cessant phase of consciousness dissociated from the
path and to those at the nascent phase of the path and the Fruition
at the immaterial plane, suffering-truth does not arise and path-truth
II. PROCESS 341
Or else, path-truth does not cease to this person. Does suffering-

truth not arise to that person? To all those persons at the birth-moment
and to those during life at the ascent phase of consciousness, path-truth
does not cease; but (it is) not that suffering-truth does not arise to those
persons. To all those persons at the death-moment, to those at the
cessant phase of consciousness dissociated from the path and to those
at the nascent phase of the path and the Fruition at the immaterial
plane, path-truth does not cease and suffering-truth also does not arise.
Origination-truth does not arise to this persons. Does path-truth 141.
not cease to that person? To those at the cessant phase of the path,
origination-truth does not arise; but (it is) not path-truth does not
cease to those persons. To those at the nascent phase of consciousness
dissociated from craving, to those at the cessant phase of consciousness
dissociated from the path, to those at the moment of entering cessation-
Attainment and to those non-percipient beings, origination-truth does
not arise and path-truth also does not cease.
Or else, path-truth does not cease to this person. Does origination-
truth not arise to that person? To those at the nascent phase of craving,
path-truth does not cease; but (it is) not that origination-truth does not
arise to those persons. To those at the cessant phase of consciousness
dissociated from the path, to those at the nascent phase of conscious-
ness dissociated from craving, to those at the moment of entering
Cessation-Attainment and to those non-percipient beings, path-truth
does not cease and origination-truth also does not arise.
Suffering-truth does not arise to this person at this plane . . . pe . . . 143.
(Person-chapter and Person and Plane-chapter are the same. Also in

the person plane-chapter, the word, “Entering Cessation-Attainment”
should not be done).

Atı̄tavāra
144. Suffering-truth had arisen to this person. Had origination-truth

Or else, origination-truth had ceased . . . pe . . . Yes.
(As past questions are classified, like that positive and negative
questions should be classified.)

Anagatavāra
145. Suffering-truth will arise to this person. Will origination truth

cease to that person? To those Arahatta persons, to Arahants and to
those who will attain Arahatta path after this consciousness, suffering-
truth arise; but origination-truth will not cease to those persons. To
those others suffering-truth will arise and origination-truth also will
cease.
Suffering-truth will arise to this person. Will path-truth cease
Arahants and to those common worldlings who will not attain the
path, suffering-truth will arise; but path-truth will cease to those
persons. Those at the nascent phase of Arahatta path, to those who
who will attain the path, suffering-truth will arise and path-truth also
will cease.
Or else, path-truth will cease . . . pe . . . Yes.
146. Origination-truth will arise to this person. Will path-truth case to
that person? To those common worldlings who will not attain the path,
origination will arise; but path-truth will not cease to those persons.
II. PROCESS 343
To those who will attain the path, origination-truth-will arise and

path-truth also will cease.
Or else, path-truth will cease to this person. Will origination-truth
arise to that person? To those at the nascent phase of Arahatta path
path-truth will cease; but origination-truth will not arise to those
persons. To those who will attain the path, path-truth will cease and
origination-truth also will arise.
Suffering-truth will arise to this person at this plane . . . pe . . . 147.
Suffering-truth will arise to this person at this plane. Will 148.

path persons, to Arahants, to these who will attain Arahatta path
after this consciousness and to those non-percipient beings, suffering-
truth will arise at that plane . . . pe . . . To those other four-aggregate or
five-aggregate persons, suffering-truth will arise . . . pe . . .
Suffering-truth will not arise to that person. Will origination-truth 149.

Or else, origination-truth will not cease to this person. Will
suffering-truth not arise to that person? To those Arahatta path per-
sons, to Arahants and to those who will attain after this consciousness,
origination-truth will not cease; but (it is) that suffering-truth will not
arise to those persons. To those endowed with final consciousness,
origination-truth will not cease and suffering-truth also will not arise.
Suffering-truth will not arise to this person. Will path-truth not
Or else, path-truth will not cease to this person. Will suffering-
truth not arise to that person? To those at the cessant phase of Arahatta
path, to Arahants and to those common worldlings who will not attain
the path, path-truth will not cease; but (it is) not that suffering-truth
will not arise to those persons. To those endowed with final con-
sciousness, path-truth will not cease and suffering-truth also will not
arise.
150. Origination-truth will not arise to this person. Will path-truth not
origination-truth will not arise; but (it is) not that path-truth will not
cease to these persons. To those at the cessant phase of Arahatta path
and to Arahants, origination-truth will not arise and path-truth also
will not cease.
Or else, path-truth will not cease to this person. Will origination-
will not attain the path, path-truth will not cease; but (it is) not that
origination-truth will not arise to those persons. To those at the cessant
phase of Arahatta path, and to Arahants, path-truth will not cease and
origination-truth also will not arise.
151. Suffering-truth will not arise at this plane . . . pe . . .
152. Suffering-truth will not arise to this person at this plane.:P.
(Person-chapter and Person and Plane-chapter are the same.

Origination-truth and path truth are different) To those at the cessant
phase of Arahatta path, to Arahants and to those non-percipient
beings, path-truth will not cease and origination-truth also will not

II. PROCESS 345
Suffering-truth arises to this person. Had origination-truth eased 153.

Or else, origination-truth had ceased . . . pe . . .
(Present and Past questions are the same at origination-chapter and at

origination-cessation-chapter also. Person-chapter, Plane-chapter,
Person and Plane-chapter, positive and negative also are the same.
They should be classified without confusion.)

Suffering-truth arises to this person. Will origination-truth cease 154.

to that person? To those at the nascent phase of Arahatta path, to
Arahants at the nascent phase of consciousness and to those who will
that consciousness, suffering-truth arises; but origin at non-truth will
not cease to those persons. To those others at the birth-moment and to
arises and origination-truth also will cease.
Or else, origination-truth will cease to this person. Does suffering-
truth arise to that person? To all those at the death-moment, to those
origination-truth will cease; but suffering-truth does not arise to those
persons.
To all those at the birth-moment and to those during life at
the nascent phase of consciousness, origination-truth will cease and
suffering-truth also arises.
Suffering-truth arises to this person. Will path-truth cease to this
person? To Arahants at the nascent phase of consciousness, to those
common worldlings who will not attain the path at the birth-moment
and to those during life at the nascent phase of consciousness, suffering-
truth arises; but path-truth will not cease to those persons. To those at
the nascent phase of Arahatta path, to those who will attain Arahatta
path after this consciousness at the nascent phase of that consciousness
to those others who will attain the path at the birth-moment and to
arises and path-truth also will cease.
Or else, path-truth will cease to this person. Does suffering-truth
this consciousness at the cessant phase of that consciousness to those
others who will attain the path at the death-moment, to those daring
We at the cessant phase of consciousness and to those at the nascent
phase of the path and the Fruition the immaterial plane, path-truth
will cease; but suffering-truth does not arise to those persons. To
those at the nascent phase of Arahatta path, to those who will attain
Arahatta path after this consciousness at the nascent phase of that
path-truth will cease and suffering-truth also arises.
155. Origination-truth arises to this person. Will path-truth cease to
that person? To those common worldlings who will not attain the path
at the nascent phase of craving, origination-truth arises: but path-truth
will not cease to those persons. To those who will attain the path at
the nascent of craving, origination-truth arises and path-truth also
will cease.
Or else, path-truth will cease to this person. Does origination-truth
arise to that person? To those at the nascent phase of Arahatta, to those
who will attain Arahatta path after this consciousness, to those others
who will attain the path at the cessant phase of craving, to those at
the moment of consciousness dissociated from craving, to those at the
moment of entering cessation-Attainment and to those non-percipient
beings, path-truth will cease; but origination-truth does not arise to
those persons. To those who will attain at the nascent phase of craving,
path-truth will cease and origination truth also arises.
156. Suffering-truth arises at this plane . . . pe . . .

II. PROCESS 347
Suffering-truth arises to this person at this plane. Will origination- 157.

truth cease to that person at that plane? To those at the nascent of
Arahatta path, to Arahants at the nascent phase of consciousness, to
those who will attain Arahatta path after this consciousness at the
nascent phase of that consciousness and to those at the birth-moment
of non-percipient beings, suffering-truth arises at that plane . . . pe . . . To
those at the birth-moment of four-aggregate or five-aggregate persons
and to those during life at the nascent phase of consciousness, suffering-
truth arises . . . pe . . .
Does suffering-truth to that person at that plane? To those at the death-
moment of four-aggregate or five-aggregate persons, to those during
life at the cessant of consciousness and to those at the nascent phase
of the path and the Fruition at the Immaterial plane, origination-truth
will cease at that plane; but suffering-truth does not arise to those
persons at that plane. To those at the birth-moment of four-aggregate
or five-aggregate persons and to those during life at the nascent phase
of consciousness, origination-truth will cease and suffering-truth arises
at that plane.
Suffering-truth arises to this person at this plane. Will path-truth
cease to that person at that plane? To Arahants at the nascent phase
birth-moment of non-percipient beings, suffering-truth arises at that
plane; but path-truth will not cease to those persons at that plane. To
those at the nascent phase of Arahatta path, to those who will attain
Arahatta path after this consciousness at the nascent phase of that
suffering-truth arises and path-truth also will cease at that plane.
Or else, path-truth will cease to this person at this plane. Does
suffering-truth arise to that person at that plane? To those who will
attain Arahatta after this consciousness at the cessant phase of that
consciousness, to those others who will attain at the death-moment, to

those during life at the cessant phase of consciousness and to those at
the nascent phase of the path and the Fruition at the immaterial plane,
path-truth will cease at that plane; but suffering-truth does not arise
to that persons at that plane. To those at the nascent phase of Arahatta
path, to those who will attain Arahatta path after this consciousness
at the nascent phase of that consciousness, to those others who will
attain the path at the birth-moment and to those during life at the
nascent phase of consciousness, path-truth will cease and suffering-
158. truth also arises at that plane. Origination-truth arises to this person
at this plane. Will path-truth cease to that person at that plane? To
those born at the loss plane, and to those common worldlings who will
not attain the path at the nascent phase of craving, origination-truth
arises at that plane; but path-truth will not cease to those persons at
that plane. To those who will attain the path at the nascent of craving,
origination-truth arises and path-truth also will cease at that plane.
Or else, path-truth will cease to this person at that plane. Does
origination-truth arise to that person at that plane? To those at the
path after this consciousness, to those others who will attain the path
at the cessant phase of craving and to those at the moment of con-
sciousness dissociated from craving, path-truth will cease at that plane;
origination-truth does not arise to those persons at that plane. To those
who will attain the path at the nascent of craving, path-truth will cease
and origination-truth also arises at that plane.
159. Suffering-truth does not arise to this person. Will origination-truth

not cease to that person? To all those at the death-moment, to those
suffering truth does not arise; but (it is) not that origination-truth will
not cease to those persons. To those at the cessant of Arahatta path,
to Arahants at the cessant phase of consciousness, to those who will
attain Arahatta path after this consciousness at the cessant phase of
II. PROCESS 349
that consciousness and to those at the nascent phase of Arahatta path

and the Fruition at the immaterial plane, suffering-truth does not arise
and origination-truth also will not cease.
Or else, origination-truth will not cease to this person. Does
suffering-truth not arise to that person? To those at the nascent phase
of Arahatta path, to Arahants at the nascent phase of consciousness
and to those who will attain Arahatta path after this consciousness
at the nascent phase of that consciousness, origination-truth will not
cease; but (it is) not that suffering-truth does not arise to those persons.
To those at the cessant phase of Arahatta path, to Arahants at the
cessant phase of consciousness, to those who will attain Arahatta path
after this consciousness at the cessant phase of that consciousness and
immaterial plane, origination-truth will not cease and suffering-truth
Suffering-truth does not arise to this person. Will path-truth not
cease to that person? To those who will attain Arahatta path after
others who will attain the path at the death-moment, to those during
life at the cessant phase of consciousness and to those at the nascent
phase of the path and the Fruition at the immaterial plane, suffering-
truth does not arise; but (it is) not that path-truth will not cease to those
persons. To those at the cessant phase of Arahatta path, to Arahants at
the cessant phase of consciousness, to those common worldlings who
will not attain the path at the death moment, to those during life at
the cessant phase of consciousness and to those at the nascent phase
of Arahatta Fruition at the immaterial plane, suffering-truth does not
arise and path-truth also will not cease.
Or else, path-truth will not cease to this person. Does suffering-
truth not arise to that person? To Arahants at the nascent phase of
consciousness, to those common worldlings who will not attain the
path at the birth-moment and to those during life at the nascent of
consciousness, path-truth will not cease; but (it is) not that suffering-
truth does not arise to those persons. To those at the cessant phase
of Arahants at the cessant phase of consciousness, to those common
during life at the cessant phase of consciousness, and to those at the
nascent phase of Arahatta
Fruition, at the immaterial plane, path-truth will not cease and
suffering-truth also does not arise.
160. Origination-truth does not arise to this person. Will path-truth
not cease to that person? To those at the nascent phase of Arahatta
to those others who will attain the path at the cessant phase of craving,
to those at that moment of consciousness dissociated from craving, to
those at the moment of entering Cessation-Attainment and to those
non-percipient beings, origination-truth does not arise; but (it is) not
that path-truth will not cease to those persons. To those at the cessant
phase of Arahatta path, to Arahants, to those common worldlings who
will not attain the path at the cessant phase of craving and to those at
the moment of consciousness dissociated from craving, origination-
truth does not arise and path-truth also will not cease.
Or else, path-truth will not cease to this person. Does origination-
truth arise to that person? To those common worldlings who will
not attain the path at the nascent phase of craving, path-truth will
not cease; but (it is) not that origination-truth does not arise to those
persons. To those at the cessant phase of Arahatta path, to Arahants,
to those common worldlings who will not attain the path at the cessant
phase of craving and to those at the moment of consciousness dissoci-
ated from craving, path-truth will not cease and origination-truth also
does not arise.
161. Suffering-truth does not arise at this plane . . . pe . . .
162. Suffering-truth does not arise to this plane. Will origination-truth

of four-aggregate or five-aggregate persons, to those during life at
II. PROCESS 351

does not arise at that plane; but (it is) of that origination-truth will
not cease to those persons at that plane. To those at the cessant phase
of Arahatta path, to Arahants at the cessant phase of consciousness,
to those who will attain Arahatta path after this consciousness at
the cessant phase of that consciousness to those at the nascent of
Arahatta path and the Fruition and to those at the death-moment of
non-percipient beings, suffering-truth does not arise and origination-
truth also will not cease at that plane. To those at the nascent phase
of Arahatta path, to Arahants at the nascent phase of consciousness
nascent phase of that consciousness and to those at the birth-moment
of non-percipient beings, origination-truth will not cease at that plane;
but (it is) not that suffering-truth does not arise to those persons at that
plane. To those at the cessant phase of Arahatta path, to Arahants at
the cessant phase of consciousness, to those who will attain Arahatta
Immaterial plane and to those at the death moment of non-percipient
beings, origination-truth will not cease and suffering-truth also does
Suffering-truth does not arise to this person at this plane. Will path-
truth not cease to that person at that plane? To those who will attain
Arahatta path after this consciousness at the cessant phase of that
consciousness, to those others who will attain the path at the death-
moment, to those during life at the cessant phase of consciousness
and to those at the nascent phase of the path and the Fruition at the
immaterial plane, suffering-truth does not arise at that plane; but (it
is) not that path-truth will not cease to those persons at that plane.
To those art the cessant phase of Arahatta path, to Arahants at the
cessant phase of consciousness, to those born at the Jossplane at the
death-moment, to those common worldlings who will not attain the
path at the death-moment, to those during life at the cessant phase of
consciousness, to those at the nascent phase of Arahatta path and to
those at the death-moment of non-percipient beings, suffering-truth

does not arise and path-truth also will not cease at that plane.
suffering-truth not arise to that person at that plane? To Arahants at
that nascent phase of consciousness, to those born at the loss plane at
the birth-moment, to those common worldlings who will not attain
the path at the birth-moment, to those during life at the nascent phase
of consciousness and to those at the birth-moment of non-percipient
beings, path-truth will not cease at that plane; but (it is) not that
suffering-truth does not arise to those persons at that plane. To those
at the cessant phase of Arahatta path, to Arahants at the cessant phase
of consciousness, to those born at the loss plane at the death-moment,
to those common worldlings who will not attain the path at the death-
moment to those during life at the cessant phase of consciousness, to
those at the cessant phase of Arahatta path at the Immaterial plane
and to those at the death-moment of non-percipient beings, path-truth
will not cease and suffering-truth also does not arise at that plane
163. Origination-truth does not arise to this person at this plane. Will
after this consciousness, to those others who will attain the path at the
cessant phase of craving and to those at the moment of consciousness
dissociated from craving, origination-truth does not arise at that plane;
but (it is) not that path-truth will not cease to those persons at that
plane. To those at the cessant phase of Arahatta path, to Arahants, to
those born at the loss plane at the cessant phase of craving, to those
common worldlings who will not attain the path at the cessant phase
of craving, to those at the moment of consciousness dissociated from
craving and to those non-percipient beings, origination-truth arise
and path-truth also will not at that plane.
origination-truth not arise to that persons at that plane? To those
born at the loss plane at the nascent phase of craving and to those
common worldlings who will not attain the path at the nascent phase
of craving, path-truth will not cease at that plane; but (it is) not that
origination-truth does not arise to those persons at that plane. To

those at the cessant phase of Arahatta path, to Arahants, to those born
at the loss plane at the cessant phase of craving, to those common
worldlings who will not attain the path at the cessant phase of craving,
to those at the moment of consciousness and to those non-percipient
beings, path-truth will not cease and origination-truth also does not

Suffering-truth had arisen to this person. Will origination-truth 164.

cease to that person?
(As at the cessation-chapter past-future questions were classified
positive and negative also, like that at the
origination-cessation-cessation-chapter also should be classified
without confusion)

(Paññāvāra)
Paccupannavāra
Yes. This person comprehends suffering-truth. Does that person 165.
eradicate origination-truth? Or else, this person eradicated origination-
truth. Does that person comprehend suffering-truth? Yes.
This person does not comprehend suffering-truth. Does that per-
son eradicate origination-truth? Yes.
Or else, this person . . . pe . . . Yes.

Atı̄tavāra
166. This person had comprehended suffering-truth. Had that person
eradicated origination-truth? Yes.
This person had not comprehended suffering-truth? Had that
person not eradicated origination-truth? Yes.

Anagatavāra
167. This person will comprehended suffering-truth. Will that person
eradicate origination-truth? Yes.
This person will not comprehended suffering-truth. Will that
person not eradicate origination-truth? Yes.

168. This person comprehends suffering-truth? Had that person eradi-
cated origination-truth? No.
Or else, this person had eradicated origination-truth. Does that
person comprehend suffering-truth? No.
This person does not comprehend suffering-truth. Had that person
not eradicated origination-truth? Arahants does not comprehends
suffering-truth? but(it is) not that he had not eradicated origination-
truth. With the exception of Arahatta path person and Arahant, the
remaining persons do not comprehend suffering-truth and also had
not eradicated origination-truth.
Or else, this person had not eradicate origination-truth. Does

that person not comprehend suffering-truth? Arahatta, path person
had not eradicated origination-truth: but (it is) not that he does not
comprehend suffering-truth. With the exception of Arahatta path
person and Arahants, the remaining persons had not eradicated and
also do not comprehend suffering-truth.

This person comprehends suffering-truth. Will that eradicate 169.
origination-truth? No.
Or else, this person will eradicate origination-truth. Does that
person comprehend suffering-truth? No.
This person does not comprehend suffering-truth, Will that person
not eradicate origination-truth? These persons who will attain the
path, do not comprehend suffering-truth; but (it is) not that they will
not eradicate origination-truth. Arahants and common worldlings
who will not attain the path, do not comprehend suffering-truth and
also will not eradicate origination-truth.
Or else, this person will not eradicate origination-truth. Does that
person not comprehend suffering-truth? Arahatta path person will not
eradicate origination-truth; but (it is) not that he does not comprehend
suffering-truth.
Arahant and common worldlings who will not attain the path, will
not eradicate origination-truth and also do not comprehend suffering-
truth.

This person had comprehended suffering-truth. Will that person 170.
eradicate origination-truth? No.
Or else, this person will eradicate truth. Had that person compre-
hended suffering-truth? No.
This person had not comprehended suffering-truth. Will that

person not eradicate origination-truth? These persons who will attain
the path, had not comprehended suffering-truth; but (it is) not that
they will not eradicate origination-truth.
Arahatta path person and common worldlings who will not attain
path, had not comprehended and also will not eradicate origination-
truth.
Or else, this person will not eradicate origination-truth. Had that
person not comprehended suffering-truth? Arahant will not eradi-
cate origination-truth; but (it is) not that he had not comprehended
suffering-truth.
Arahatta path person and common worldlings who will not attain
the path, will not eradicate origination-truth and also had compre-
hended suffering-truth.

(Paññāvāra)
End of Pairs on Truth.
Sacca Yamaka Pāl.i Nit.t.hita.
Saṅkhāra Yamaka
Pairs on Formations

(There are) three formations: body formation, verbal formation, 1.
and mental (consciousness) formation. Breath-in and breath-out are
body formations. Initial application and sustained application are
verbal formations. Both perception and feeling are mental formations.
Excluding initial application and sustained application, all associates
of consciousness are also mental formations.

Padasodhanavāra
Positive (Anuloma)
(It is) body. (Is it) body formation? 2.

(It is) body formation. (Is it) body?
Speech. Verbal formation? Verbal formation. Speech?
Consciousness. Mental formation? Mental formation. Conscious-
ness?
Not body. Not body formation? Not body formation. Not body? 3.
357
358 SAṄKHĀRA yAMAKA—PAIRS ON FORMATIONS
Not speech. Not verbal formation? Not verbal formation. Not

speech?
Not consciousness. Not mental formation? Not mental formation.
Not consciousness?

Positive (Anuloma)
4. Body. Body formation? Conditioned things. Verbal formation?

Body. Body formation? Conditioned things. Mental formation?
Speech. Verbal formation? Conditioned things. Body formation?
Speech. Verbal formation? Conditioned things. Mental formation?
Consciousness. Mental formation? Conditioned things. Body
formation?
Consciousness. Mental formation? Conditioned things. Verbal
formation?
5. Not body. Not body formation? Not conditioned things. Not verbal
formation?
Not body. Not body formation? Not conditioned things. Not
mental formation?
Not speech. Not verbal formation? Not conditioned things. Not
body formation?
Not speech. Not verbal formation? Not conditioned things. Not
mental formation?
Not consciousness. Not mental formation? Not conditioned things.
Not body formation?
Not consciousness. Not mental formation? Not conditioned things.
Not verbal formation?
3. Chapter on Pure Formation

Suddhasankharavāra
Positive (Anuloma)
Body formation. Verbal formation? Verbal formation. Body for- 6.

mation? Body formation. Mental formation? Mental formation. Body
formation? Verbal formation. Mental formation? Mental formation.
Verbal formation?
Not body formation. Not verbal formation? Not verbal formation. 7.

Not body formation?
Not body formation. Not mental formation? Not mental formation.
Not body formation?
Not verbal formation. Not mental formation? Not mental forma-
tion. Not verbal formation?

(Padasodhanavāra)
Positive (Anuloma)
Body. Body formation? No. 8.

Body formation. Body? No.
Speech. Verbal formation. No.
Verbal formation. Speech? No.
Consciousness. Mental formation? No.
Mental formation. Consciousness? No.
9. Not body. Not body formation? Body formation is not body, but
body formation. With the exception of body and body formation, the
remaining ones are neither body nor body formation.
Not body formation. Not body? Body is not body formation, but
body. With the exception of body and body formation, the remaining
ones are neither body nor body formations.
Not speech. Not verbal formation? Verbal formation is not speech,
but verbal formation. With the exception of speech and verbal forma-
tion, the remaining ones are neither speech nor verbal formation.
Not verbal formation. Not speech? Speech is not verbal formation,
but speech. With the exception of speech and verbal formation, the
remaining ones are neither speech nor verbal formation.
Not consciousness. Not mental formation? Mental formation
is not consciousness, but mental formation. With the exception of
consciousness and mental formation, the remaining ones are neither
consciousness nor mental formation.
Not mental formation. Not consciousness? Consciousness is not
mental formation, but consciousness.
With the exception of consciousness and mental formation, the
remaining ones are neither consciousness nor mental formation.

Positive (Anuloma)
10. Body. Body formation? No.

Conditioned thing. Verbal formation? Verbal formation is both
conditioned thing and verbal formation. The remaining ones are con-
ditioned things, but not verbal formation.
Body. Body formation? No.
Conditioned thing. Mental formation? Mental formation is both
conditioned thing and mental formation. The remaining ones are
conditioned things, but not mental formation.
11. Speech. Verbal formation? No.
Conditioned thing. Body formation? Body formation is both condi-

tioned thing and body formation. The remaining ones are conditioned
things, but not body formation.
Speech. Verbal formation. No.
conditioned thing and verbal formation.
The remaining ones are conditioned things, but not verbal forma-
tion.
Consciousness. Mental formation? No. 12.
Conditioned thing. Body formation? Body formation is both condi-
tioned thing and body formation. The remaining ones are conditioned
things, but not body formation.
Consciousness. Mental formation? No.
conditioned thing and verbal formation.
The remaining ones are conditioned things, but not verbal forma-
tion.
Not body. Not body formation? Body formation is not body, but 13.
body formation. With the exception of body and the body formation,
the remaining ones are neither body nor body formation.
Not conditioned thing. Not verbal formation. Yes.
Not body. Not body formation? Body formation is not body, but
body formation. With the exception of body and body formation, the
remaining ones are neither body nor body formation.
Not conditioned thing. Not mental formation. Yes.
Not speech. Not verbal formation? Verbal formation is not speech, 14.
Not conditioned thing. Not body formation? Yes.
Not speech. Not verbal formation? Verbal formation is not speech,
Not conditioned things. Not verbal formation? Yes.

15. Not consciousness. Not mental formation? Mental formation
Not conditioned thing. Not body formation? Yes.
Not consciousness. Not mental formation? Mental formation
Not conditioned thing. Not verbal formation? Yes.
3. Chapter on Pure Formation

Suddhasankharavāra
Positive (Anuloma)
16. Body formation. Verbal formation? No.

Verbal formation. Body formation? No.
Body formation. Mental formation? No.
Mental formation. Body formation? No.
Verbal formation. Mental formation? No.
Mental formation. Verbal formation? No.
17. Not body formation. Not verbal formation? Verbal formation is

not body formation, but verbal formation. With the exception of body
formation and verbal formation, the remaining ones are neither body
formation nor verbal formation.
Not verbal formation. Not body formation? Body formation is not
verbal formation, but body formation. With the exception of verbal
formation and body formation, the remaining ones are neither verbal
formation nor body formation.
Not body formation. Not mental formation? Mental formation is
not body formation, but mental formation. With the exception of body
II. PROCESS 363
formation and mental formation, the remaining ones are neither body
formation nor mental formation.
Not mental formation. Not body formation? Body formation is not
mental formation, but body formation. With the exception of mental
formation and body formation, the remaining ones are neither mental
formation nor body formation.
Not verbal formation. Not mental formation? Mental formation 18.
is not verbal formation, but mental formation. With the exception of
verbal formation and mental formation, the remaining ones are neither
verbal formation nor mental formation.
Not mental formation. Not verbal formation? Verbal formation
is not mental formation, but verbal formation. With the exception of
mental formation and verbal formation, the remaining ones are neither
mental formation nor verbal formation.
II. Process
(Pavatti)
Uppādavāra
(Paccupannavāra)
Body formation arises to this person. Does verbal formation arise to 19.
that person? To those persons without initial application and sustained
application, at the rising moment of breath-in and breath-out, body
formation arises; verbal formation does not arise to those persons. To
those persons of first jhāna absorption and sensuous sphere, at the
rising moment of breath-in and breath-out, body formation arises and
verbal formation also arises.
364 SAṄKHĀRA YAMAKA—PAIRS ON FORMATIONS
(Or else,36) verbal formation arises to this person. Does body

formation arise to that person? To those persons without breath-
in and breath-out, at the rising moment of initial application and
sustained application, verbal formation arises; body formation does
not arise to those persons. To those persons of first jhāna absorption
and sensuous sphere, at the rising moment of breath-in and breath-out,
verbal formation arises and body formation also arises.
Body formation arises to this person. Does mental formation arise
Mental formation arises to this person. Does body formation arise
to that person? To those persons without breath-in and breath-out,
at the rising moment of consciousness, mental formation arises; body
formation does not arise to those persons. To those persons at the
rising moment of breath-in and breath-out, mental formation arises
and body formation also arises.
20. Verbal formation arises to this person. Does mental formation
Mental formation arises to this person. Does verbal formation
arise to that person? To those persons without initial application and
sustained application, at the rising moment of consciousness, mental
formation arises; verbal formation does not arise to those persons. To
those persons at the rising moment of initial application and sustained
application, mental formation arises and verbal formation also arises.
21. Body formation arises at this plane. Does verbal formation arise
at that plane? At the planes of second jhāna and third jhāna, body
formation arises; verbal formation does not arise at those planes. At
the planes of first jhāna and sensuous sphere, body formation arises
and verbal formation also arises.
Verbal formation arises at this plane. Does body formation arise
at that plane? At the planes of fine-material sphere and immaterial
36(Or else,) The words in the brackets should be repeated in all following sentences
accordingly.
II. PROCESS 365
sphere 12, verbal formation arises; body formation does not arise at
those planes. At the planes of first jhāna and sensuous sphere, verbal
formation arises and body formation also arises.
Body formation arises at this plane. Does mental formation arise
at that plane? Yes.
Mental formation arises at this plane. Does body formation arise
at that plane? At the planes of fourth jhāna, fine-material sphere and
immaterial sphere, mental formation arises; body formation does not
arise at those planes. At the planes of first jhāna, second jhāna, third
jhāna and sensuous sphere verbal formation arises and body formation
also arise.
Verbal formation arises at this plane. Does mental formation arise 22.
at that plane? Yes.
Mental formation arises at this plane. Does verbal formation arise
at that plane? At the planes of second jhāna, third jhāna and fourth
jhāna, mental formation arises; verbal formation does not arise at those
planes. At the planes of first jhāna, sensuous sphere, fine-material
sphere and immaterial sphere, mental formation arises and verbal
formation also arises.
Body formation arises to this person at this plane . . . pe . . . 37 23.
(Person and Person and Plane are the same)
Body formation does not arise to this person. Does verbal forma- 24.
tion not arise to that person? To those persons without breath-in and
breath-out, at the rising moment of initial application and sustained
application, body formation does not arise; (it is) not that verbal forma-
tion does not arise to those persons. To all those persons at the ceasing
moment of consciousness, persons without breath-in and breath-out
37. . . pe . . . (short term of Pāl.i; peyyāla) = omitted/hidden words/phrases (as easy
to find from the past/nearby)
at the rising moment of non-initial application and non-sustained ap-

plication, persons of Nirodha absorption 14 and non-percipient beings,
neither body formation nor verbal formation arises.
Verbal formation does not arise to this person. Does body forma-
tion not arise to that person? To those persons without initial applica-
tion and sustained application at the rising moment of breath-in and
breath-out, verbal formation does not arise; (it is) not that body forma-
tion does not arise to those persons. To all those persons at the ceasing
at the rising moment of non-initial application and non-sustained ap-
plication, persons of Nirodha absorption and non-percipient beings,
neither verbal formation nor body formation arises.
Body formation does not arise to this person. Does mental for-
mation not arise to that person? To those persons without breath-in
and breath-out at the rising moment of consciousness, body formation
does not arise; (it is) not that mental formation does not arise to those
persons. To all those persons at the ceasing moment of consciousness,
persons of Nirodha absorption and non-percipient beings, neither body
formation nor mental formation arises.
Verbal formation does not arise to this person. Does body forma-
tion not arise to that person? Yes.
25. Verbal formation does not arise to this person. Does mental for-
mation not arise to that person? To those persons without initial
application and sustained application at the rising moment of con-
sciousness, verbal formation does not arise; (it is) not that mental
formation does not arise to those persons. To all those persons at the
ceasing moment of consciousness, persons of Nirodha absorption and
non-percipient beings, neither verbal formation nor mental formation
arises.
Mental formation does not arise to this person. Does verbal forma-
26. Body formation does not arise at this plane. Does verbal formation
not arise at that plane? At the planes of fine-material sphere and
II. PROCESS 367
immaterial sphere, body formation does not arise; (it is) not that verbal
formation does not arise at those planes. At the planes of fourth
jhāna and non-percipient beings, neither body formation nor verbal
formation arises.
Verbal formation does not arise at this plane. Does body formation
not arise at that plane? At the planes of second jhāna and third jhāna,
verbal formation does not arise; (it is) not that body formation does not
arise at those planes. At the planes of fourth jhāna and non-percipient
beings, neither verbal formation nor body formation arises to those
planes.
Body formation does not arise at this plane. Does mental formation
not arise at that plane? At the planes of fourth jhāna, fine-material
sphere and immaterial sphere, body formation does not arise; (it is)
not that mental formation does not arise at those planes. Neither body
formation nor mental formation arises at non-percipient beings.
Mental formation does not . . . pe . . . Yes.
Verbal formation does not arise at this plane. Does mental for- 27.
mation not arise at that plane? At the planes of second jhāna, third
jhāna and fourth jhāna, verbal formation does not arise; (it is) not
that mental formation does not arise at those planes. Neither verbal
formation nor mental formation arises at non-percipient beings.
Mental formation does not . . . pe . . . Yes.
Body formation does not arise to this person at this plane. Does 28.
verbal formation not arise to that person to that plane? To those
persons without breath-in and breath-out at the rising moment of
initial application and sustained application, body formation does not
arise at those planes; (it is) not that verbal formation does not arise
to those persons at those planes. To all those persons at the ceasing
at the rising moment of non-initial application and non-sustained
application and non-percipient beings, neither body formation nor
verbal formation arises at those planes.
Verbal formation does not . . . pe . . . Yes.
(Person and Person and Plane are the same in expanding. At Person
and Plane, Nirodha absorption should not be taking place.)

Atı̄tavāra
29. Body formation had arisen to this person. Had verbal formation
Verbal formation had . . . pe . . . Yes.
Body formation had arisen to this person. Had mental formation
Mental formation had . . . pe . . . Yes.
30. Verbal formation had arisen to this person. Had mental formation
had arisen to that person? Yes.
Mental formation had . . . pe . . . Yes.
31. Body formation had arisen to this plane. Had . . . pe . . .
(Plane is the same in all)
32. Body formation had arisen to this person at this plane. Had verbal
formation arisen to that person at that plane? To those persons at the
planes of second jhāna absorption and third jhāna absorption, body
formation had arisen; verbal formation had not arisen to those persons
at those planes. 15 To those persons at the first jhāna absorption and
sensuous sphere, body formation had arisen and verbal formation had
also arisen.
Verbal formation had arisen to this person at this plane. Had body
planes of fine-material sphere and immaterial sphere, verbal formation
had arisen; body formation had not arisen to those persons at those
II. PROCESS 369
planes. To those persons at the planes of first jhāna absorption and

sensuous sphere, verbal formation had arisen and body formation had
also arisen.
Body formation had arisen to this person at this plane. Had mental
formation arisen to that person at that plane? Yes.
Mental formation had arisen to this person at this plane. Had
body formation arisen to that person at that plane? To those persons
at the planes of fourth jhāna absorption, fine-material sphere and
immaterial sphere, mental formation had arisen to those persons at
those planes; body formation had not arisen to those persons at those
planes. To those persons at the planes of first jhāna absorption, second
jhāna absorption, third jhāna absorption and sensuous sphere, mental
formation had arisen and body formation had also arisen.
Verbal formation had arisen to this person at this plane. Had 33.
mental formation arisen to that person at that plane? Yes.
Mental formation had arisen to this person at this plane. Had verbal
planes of second jhāna absorption, third jhāna absorption, fourth jhāna
absorption and persons at the appearance of second consciousness
of pure abode, mental formation had arisen; verbal formation had
not arisen to those persons at those planes. To those persons at the
planes of first jhāna absorption, sensuous sphere, to other fine-material
sphere and immaterial sphere, mental formation had arisen and verbal
formation had also arisen.
Body formation had not arisen to this person. Had verbal formation 34.
not arisen to that person? None.38
Verbal formation had not arisen to this person. Had body formation
Body formation had not arisen to this person. Had mental forma-
tion not arisen to that person? None.
38(in Pāl.i) Nat.t.hi = Impossible / There is no such person (as the certain statement
itself is impossible).
Mental formation had not . . . pe . . .

None.
35. Verbal formation had not arisen to this person. Had mental forma-
Mental formation had not . . . pe . . .
None.
36. Body formation had not arisen at this plane . . . pe . . .
37. Body formation had not arisen to this person at this plane. Had
verbal formation not arisen to that person at that plane? To those
persons at the planes of fine-material sphere and immaterial sphere,
body formation had not arisen; (it is) not that verbal formation had
planes of fourth jhāna absorption, to those pure abode persons at
the appearance of second consciousness and non-percipient beings,
neither body formation nor verbal formation had arisen.
Verbal formation had not arisen to this person at this plane. Had
body formation not arisen to that person at that plane? To those per-
sons at the planes of second jhāna absorption, third jhāna absorption,
verbal formation had not arisen; (it is) not that body formation had
planes of fourth jhāna absorption, to those pure abode persons at
the appearance of second consciousness and non-percipient beings,
neither verbal formation nor body formation had arisen.
Body formation had not arisen to this person at this plane. Had
mental formation not arisen to that person at that plane? To those
persons at the planes of fourth jhāna absorption, fine-material sphere
and immaterial sphere, body formation had not arisen; (it is) not that
mental formation had not arisen to those persons at those planes. To
those at the birth-moment of pure abode persons and non-percipient
II. PROCESS 371
beings, neither body formation nor mental formation had arisen at

those planes.
Mental formation had not . . . pe . . . Yes.
Verbal formation had not arisen to this person at this plane. Had 38.
mental formation not arisen to that person at that plane? To those
persons at the planes of second jhāna absorption, third jhāna absorp-
tion, fourth jhāna absorption and to those pure abode persons at the
appearance of second consciousness, verbal formation had not arisen;
(it is) not that mental formation had not arisen to those persons at
those planes. To those at the birth-moment of pure abode persons and
non-percipient beings, neither verbal formation nor mental formation
had arisen at those persons at those planes.
Mental formation . . . pe . . . Yes.

Anagatavāra
Body formation will arise to this person. Will verbal formation 39.
Verbal formation will arise to this person. Will body formation
arise to that person? To those persons whose consciousness immediate
afterwards, final consciousness of sense sphere will arise, the final-
existence persons of fine-material sphere and immaterial sphere who
will be born and die at fine-material sphere and immaterial sphere
(without being reborn, i.e. Parinibbāna), at the death-moment, verbal
formation will arise but body formation will not arise to those persons.
To other persons, verbal formation will arise and body formation will
also arise.
Body formation will arise to this person. Will mental formation
Mental formation will arise to this person. Will body formation
afterwards, final consciousness of sense sphere will arise, the final-
existence persons of fine-material sphere and immaterial sphere who
will be born and die at fine-material sphere and immaterial sphere

(without being reborn, i.e. Parinibbāna), at the death-moment, mental
formation will arise but body formation will not arise to those persons.
To other persons, mental formation will arise and body formation will
also arise.
40. Verbal formation will arise to this person. Will mental formation
Mental formation will arise to this person. Will verbal formation
afterwards, final consciousness of non-initial application and non-
sustained application, mental formation will arise; verbal formation
will not arise to those persons. To other persons, mental formation
will arise and verbal formation will also arise.
41. Body formation will arise at this plane? Will . . . pe . . .
42. Body formation will arise to this person at this plane. Will verbal
formation arise to that person at that plane? To those persons at the
formation will arise; verbal formation will not arise to those persons
at those planes. To those sensuous persons at the plane of first jhāna
absorption, body formation will arise and verbal formation will also
arise.
Verbal formation will arise to this person at this plane. Will body
formation arise to that person at that plane? To those persons whose
consciousness immediate afterwards, final consciousness of sense
sphere will arise, persons at the planes of fine-material sphere and
immaterial sphere, verbal formation will arise; body formation will
not arise to those persons at those planes. To those persons at the
planes of first jhāna absorption and to other sensuous persons, verbal
formation will arise and body formation will also arise.
II. PROCESS 373
Body formation will arise to this person at this plane. Will mental
formation arise to that person at that plane? Yes.
Mental formation will arise to this person at this plane. Will
body formation arise to that person at that plane? To those persons
whose consciousness immediate afterwards, final consciousness of
sense sphere will arise, to those persons of fourth jhāna absorption,
at the planes of fine-material sphere and immaterial sphere, mental
formation will arise; body formation will not arise to those persons at
those planes. To those persons at the planes of first jhāna absorption,
second jhāna absorption, third jhāna absorption and to other sensuous
persons, mental formation will arise and body formation will also arise
at those planes.
Verbal formation will arise to this person at this plane. Will mental 43.
Mental formation will arise to this person at this plane. Will verbal
formation arise to that person at that plane? To those persons whose
consciousness immediate afterwards, final consciousness of non-initial
application and non-sustained application will arise, at the planes of
second jhāna absorption, third jhāna absorption and fourth jhāna
absorption, mental formation will arise; verbal formation will not arise
to those persons at those planes. To those persons at the planes of
first jhāna absorption, to those persons of sense sphere, to other fine-
material sphere and immaterial sphere persons, mental formation will
arise and verbal formation will also arise at those planes.
Body formation will not arise to this person. Will verbal formation 44.
not arise to that person? To those persons whose consciousness im-
mediate afterwards, final consciousness of sense sphere will arise, the
final-existence persons of fine-material sphere and immaterial sphere
who will be born and die at fine-material sphere and immaterial sphere
(without being reborn, i.e. Parinibbāna), at the death-moment, body
formation will not arise; (it is) not that verbal formation will not
arise to those persons. To those of final-consciousness persons whose
consciousness immediate afterwards, the final-consciousness of non-

initial application and no-sustained application will arise; neither body
formation nor verbal formation will arise.
Verbal formation will not arise . . . pe . . . Yes.
Body formation will not arise to this person. Will mental forma-
tion not arise to that person? To those persons whose consciousness
immediate afterwards, sensuous final consciousness will arise, the
(without being reborn, i.e. Parinibbāna), at the death-moment, body
formation will not arise; (it is) not that mental formation will not arise
to those persons. To those of final-consciousness persons, neither body
formation nor mental formation will arise.
45. Mental formation will not arise . . . pe . . . Yes. Verbal formation will
not arise to this person. Will mental formation arise to that person? To
those persons whose consciousness immediate afterwards, the final-
consciousness of non-initial application and non-sustained application
will arise, verbal formation will not arise; (it is) not that mental forma-
tion will not arise to those persons. To those of final-consciousness
persons, neither verbal formation nor mental formation will arise.
Mental formation will not arise . . . pe . . . Yes.
46. Body formation will not arise at this plane . . . pe . . .
47. Body formation will not arise to this person at this plane. Will
verbal formation not arise to that person at that plane? To those per-
sons whose consciousness immediate afterwards, final consciousness
of sense sphere will arise, persons at the planes of fine-material sphere
and immaterial sphere, body formation will not arise; (it is) not that ver-
bal formation will not arise to those persons at those planes. To those
of final-consciousness persons whose consciousness immediate after-
wards, final consciousness of non-initial application and non-sustained
II. PROCESS 375
application will arise, at the planes of fourth jhāna absorption and

non-percipient beings, neither body formation nor verbal formation
will arise.
Verbal formation will not arise to this person at this plane. Will
body formation not arise to that person at that plane? To those persons
at the planes of second jhāna absorption and third jhāna absorption,
verbal formation will not arise; (it is) not that body formation will not
arise to those persons at those planes. To those of final-consciousness
persons whose consciousness immediate afterwards, final conscious-
ness of non-initial application and non-sustained application will arise,
at the planes of fourth jhāna absorption and non-percipient beings,
neither verbal formation nor body formation will arise.
Body formation will not arise to this person at this plane. Will
mental formation not arise to that person at that plane? To those
ness of sense sphere will arise, persons at the planes of fourth jhāna
absorption, persons at the planes of fine-material sphere and imma-
terial sphere, body formation will not arise; (it is) not that mental
formation will not arise to those persons at those planes. To those of
final-consciousness persons and non-percipient beings neither body
formation nor mental formation will arise at those planes.
Verbal formation will not arise to this person at this plane. Will 48.
of final-consciousness persons whose consciousness immediate after-
wards, final consciousness of non-initial application and non-sustained
application will arise, at the planes of second jhāna absorption, third
jhāna absorption and fourth jhāna absorption, verbal formation will
not arise; (it is) not that mental formation will arise to those persons
at those planes. To those of final-consciousness persons and non-
percipient beings neither verbal formation nor mental formation will
arise at those planes.

49. Body formation arises to this person. Had verbal formation arisen
Verbal formation had arisen to this person. Does body formation
arise to that person? To all those persons at the ceasing moment of
consciousness, to those without breath-in and breath-out at the rising
moment of consciousness, persons of Nirodha absorption and non-
percipient beings, verbal formation had arisen but body formation does
not arise. To those at the rising moment of breath-in and breath-out,
verbal formation had arisen and body formation also arises.
Body formation arises to this person. Had mental formation arisen
Mental formation had arisen to this person. Does body formation
consciousness, to those without breath-in and breath-out at the rising
moment of consciousness, persons of Nirodha absorption and non-
percipient beings, mental formation had arisen but body formation
does not arise. To those at the rising moment of breath-in and breath-
out, mental formation had arisen and body formation also arises.
50. Verbal formation arises to this person. Had mental formation
Mental formation had arisen to this person. Does verbal formation
arise to that person? To all those persons at the ceasing moment
of consciousness, to those without initial application and sustained
application at the rising moment of consciousness, persons of Nirodha
absorption and non-percipient beings, mental formation had arisen
but verbal formation does not arise. To those at the rising moment
of initial application and sustained application, mental formation had
arisen and verbal formation also arises.
51. Body formation arise at this plane . . . pe . . .

II. PROCESS 377

Body formation arises to this person at this plane. Had verbal 52.
formation arisen to that person at that plane? To those persons at
the rising moment of breath-in and breath-out at the planes of second
jhāna absorption and third jhāna absorption, body formation arises
but verbal formation had not arisen to those persons at those planes.
To those persons at the rising moment of breath-in and breath-out at
the planes of first jhāna absorption and sense sphere, body formation
arises and verbal formation had also arisen.
Verbal formation had arisen to this person at this plane. Had body
the planes of first jhāna absorption, persons at the ceasing moment of
sensuous breath-in and breath-out, to those at the rising moment of
consciousness without breath-in and breath-out, persons at the planes
of fine-material sphere and immaterial sphere, verbal formation had
arisen; body formation does not arise to those persons at those planes.
To those persons at the planes of first jhāna absorption and those
persons at the rising moment of sensuous breath-in and breath-out,
verbal formation had arisen and body formation also arises at those
planes.
Body formation arises to this person at this plane. Had mental
Mental formation had arisen to this person at this plane. Does
body formation arise to that person at that plane?To all those persons
at the ceasing moment of consciousness, and persons at the rising
moment of consciousness without breath-in and breath-out, mental
formation had arisen; body formation does not arise to those persons
at those planes. To those persons at the rising moment of breath-in
and breath-out, mental formation had arisen and body formation also
arises at those planes.
Verbal formation arises to this person at this plane. Had mental 53.
Mental formation had arisen to this person at this plane. Does
verbal formation arise to that person at that plane? To all those per-
sons at the ceasing moment of consciousness, and persons at the rising
moment of consciousness without initial application and sustained

application, mental formation had arisen; verbal formation does not
arise to those persons at those planes. To those persons at the ris-
ing moment of initial application and sustained application, mental
formation had arisen and verbal formation also arises at those planes.
54. Body formation does not arise to this person. Had verbal formation
not arisen to that person? (It) had arisen.
Verbal formation had not arisen to this person. Does body forma-
tion not arise to that person? None.
Body formation does not arise to this person. Had mental formation
Mental formation had not arisen to this person. Does body forma-
55. Verbal formation does not arise to this person. Had mental forma-
tion not arisen to that person? (It) had arisen.
Mental formation had not arisen . . . pe . . . None.
56. Body formation does not arise . . . pe . . .
57. Body formation does not arise to this person at this plane. Had
verbal formation not arisen to that person at that plane? To those at the
planes of first jhāna absorption and sensuous persons at the ceasing
moment of breath-in and breath-out, persons at the rising moment
of consciousness without breath-in and breath-out, persons at the
planes of fine material sphere and immaterial sphere, body formation
does not arise; (it is) not that verbal formation had not arisen to those
persons at those planes. To those persons at the planes of second jhāna
absorption and third jhāna absorption at the ceasing moment of breath-
in and breath-out, persons at the planes of fourth jhāna absorption
II. PROCESS 379
and persons at the appearance of second consciousness of pure abode

and non-percipient beings, body formation does not arise and verbal
formation also had not arisen at those planes.
Verbal formation had not arisen to this person at this plane. Does
at the planes of second jhāna absorption and third jhāna absorption
at the rising moment of breath-in and breath-out, verbal formation
had not arisen; (it is) not that body formation does not arise to those
absorption and third jhāna absorption at the ceasing moment of breath-
in and breath-out, persons at the rising moment of consciousness
without breath-in and breath-out, persons at the planes of fourth jhāna
absorption, persons at the appearance of second consciousness of pure
abode and non-percipient beings, verbal formation had not arisen and
body formation also does not arise at those planes.
Body formation does not arise to this person at this plane. Had
mental formation not arisen to that person at that plane? To all those
persons at the ceasing moment of consciousness and persons at the
rising moment of consciousness without breath-in and breath-out,
body formation arises; (it is) not that mental formation had not arisen
to those persons at those planes. To those persons at the birth-moment
of pure abode and non-percipient beings, body formation does not
arise and mental formation also had not arisen at those planes.
Mental formation had not arisen to this person at this plane. Does
body formation not arise to that person at that plane? Yes.
Verbal formation does not arise to this person at this plane. Had 58.
mental formation not arisen to that person to that place? To all those
persons at the ceasing moment of consciousness and persons at the ris-
ing moment of consciousness without initial application and sustained
application, verbal formation arises; (it is) not that mental formation
had not arisen to those persons at those planes. To those persons at
the birth-moment of pure abode and non-percipient beings, verbal
formation does not arise and mental formation also had not arisen at
those planes.
Mental formation had not arisen . . . pe . . . Yes.

59. Body formation arises to this person. Will verbal formation arise
Verbal formation will arise to this person. Does body formation
consciousness at the rising moment of consciousness without breath-
in and breath-out, persons of Nirodha absorption and non-percipient
beings, verbal formation will arise; body formation does not arise. To
those persons at the rising moment of breath-in and breath-out, verbal
formation will arise and body formation also arises.
Body formation arises to this person. Will mental formation arise
Mental formation will arise to this person. Does body formation
consciousness, persons at the rising moment of consciousness without
breath-in and breath-out, persons of Nirodha absorption and non-
percipient beings, mental formation will arise; body formation does
not arise. To those persons at the rising moment of breath-in and
breath-out, mental formation will arise and body formation also arises.
60. Verbal formation arises to this person? Will mental formation
arise to that person? To those persons at the rising moment of final
consciousness with initial application and sustained application, verbal
formation arises; mental formation will not arise. To other persons at
the rising moment with initial application and sustained application,
verbal formation arises and mental formation will also arise.
Mental formation will arise to this person. Does verbal formation
consciousness, persons at the rising moment of consciousness with-
out initial application and sustained application, persons of Nirodha
absorption and non-percipient beings, mental formation will arise;
verbal formation does not arise. At the rising moment of initial ap-
II. PROCESS 381
plication and sustained application, mental formation will arise and

verbal formation also arises.
Body formation arises at this plane . . . pe . . . 61.
Body formation arises to this person at this plane. Will verbal 62.
planes of second jhāna absorption, third jhāna absorption at the arising
moment of breath-in and breath-out, body formation arises; verbal
formation will not arise to those persons at those planes. To those
persons at the planes of first jhāna absorption and sense sphere at the
rising moment of breath-in and breath-out, body formation arises and
verbal formation will also arise.
Verbal formation will arise to this person at this plane. Does body
formation arise to that person at that plane? To those persons at
the first jhāna absorption and sense sphere at the ceasing moment of
breath-in and breath-out, persons at the rising moment of conscious-
ness without breath-in and breath-out, persons of fine-material sphere
and immaterial sphere, verbal formation will arise; body formation
does not arise to those persons at those planes. To those persons at
the planes of first jhāna absorption and sense sphere at the rising
moment of breath-in and breath-out, verbal formation will arise and
body formation also arises.
Body formation arises to this person at this plane. Will mental
Mental formation will arise to this person at this plane. Does body
formation arise to that person at that plane? To all those persons
at the ceasing moment of consciousness and the rising moment of
consciousness without breath-in and breath-out, mental formation
will arise; body formation does not arise to those persons at those
planes. To those persons at the rising moment of breath-in and breath-
out, mental formation will arise and body formation also arises at
those planes.
63. Verbal formation arises to this person at this plane. Will mental
formation arise to that person at that plane? To those persons at
the rising moment of final consciousness with initial application and
sustained application, verbal formation arise; mental formation will
not arise to those persons at those planes. To other persons at the
rising moment of initial application and sustained application, verbal
formation arises and mental formation will also arise at those planes.
Mental formation will arise to this person at this plane. Does verbal
formation arise to that person at that plane? To all those persons at
the ceasing moment of consciousness, persons at the rising moment
of consciousness without initial application and sustained application,
mental formation will arise; verbal formation does not arise to those
persons at those planes. To those persons at the rising moment of
initial application and sustained application, mental formation will
arise and verbal formation also arises at those planes.
64. Body formation does not arise to this person. Will verbal formation
not arise to that person? To all those persons at the ceasing moment of
percipient beings, body formation does not arise; (it is) not that verbal
formation will not arise to those persons. To those persons with final
consciousness, persons whose consciousness immediate afterwards,
final consciousness of non-initial application and non-sustained appli-
cation will arise; body formation does not arise and verbal formation
will also not arise to those persons.
Verbal formation will not arise to this person. Does body formation
Body formation does not arise to this person. Will mental for-
mation not arise to that person? To all those persons at the ceasing
moment of consciousness, persons at the rising moment of conscious-
ness without breath-in and breath-out, persons of Nirodha absorption
and non-percipient beings, body formation does not arise; (it is) not
that mental formation will not arise to those persons. To those persons
II. PROCESS 383
with final consciousness, body formation does not arise and mental
formation will also not arise.
Verbal formation does not arise to this person. Will mental for- 65.
mation not arise to that person? To all those persons at the ceasing
ness without initial application and sustained application, persons of
Nirodha absorption and non-percipient beings, verbal formation does
not arise; (it is) not that mental formation will not arise to those per-
sons. To those persons at the ceasing moment of final consciousness
with initial application and sustained application and persons with
final consciousness with non-initial application and non-sustained
application, verbal formation does not arise and mental formation will
also not arise.
Mental formation will not arise to this person. Does verbal forma-
tion not arise to that person? To those persons at the rising moment of
final consciousness with initial application and sustained application,
mental formation will not arise; (it is) not that verbal formation does
not arise to those persons. To those persons at the ceasing moment of
and persons with final consciousness with non-initial application and
non-sustained application, mental formation will not arise and verbal
formation also does not arise.
Body formation does not arise to this plane . . . pe . . . 66.
Body formation does not arise to this person at this plane. Will 67.
verbal formation not arise to that person at that plane? To those
persons at the planes of first jhāna absorption and sense sphere at
the ceasing moment of breath-in and breath-out, and at the rising
moment of consciousness without breath-in and breath-out, persons
of fine-material sphere and immaterial sphere, body formation does not
arise; (it is) not that verbal formation will not arise to those persons at
those planes. To those persons with final consciousness, persons whose
application and non-sustained application will arise, persons at the
planes of second jhāna absorption and third jhāna absorption, at the
ceasing moment of breath-in and breath-out, at the rising moment of
of fourth jhāna absorption and non-percipient beings, body formation
does not arise and verbal formation will also not arise.
Verbal formation will not arise to this person at this plane. Does
at the planes of second jhāna absorption and third jhāna absorption at
the rising moment of breath-in and breath-out, verbal formation will
not arise; (it is) not that body formation does not arise to those persons
at those planes. To those persons with final consciousness, persons
whose consciousness immediate afterwards, final consciousness of non-
initial application and non-sustained application will arise, persons
at the planes of second jhāna absorption and third jhāna absorption
at the ceasing moment of breath-in and breath-out and at the rising
moment of consciousness without breath-in and breath-out, persons
verbal formation will not arise and body formation also does not arise.
Body formation does not arise to this person at this plane. Will
mental formation not arise to that person at that plane? To all those
persons at the ceasing moment of consciousness, persons at the rising
moment of consciousness without breath-in and breath-out, body
formation does not arise; (it is) not that mental formation will not
arise to those persons at those planes. To those persons with final
consciousness and non-percipient beings, body formation does not
arise and mental formation will also not arise at those planes.
Mental formation will not arise to this person at this plane. Does
68. Verbal formation does not arise to this person at this plane. Will
persons with final consciousness at the rising moment of consciousness
II. PROCESS 385
without initial application and sustained application, verbal formation

does not arise; (it is) not that mental formation will not arise to those
persons at those planes. To those persons at the ceasing moment of
persons with final consciousness with non-initial application and non-
sustained application and non-percipient beings, verbal formation does
not arise and mental formation will also not arise at those planes.
Mental formation will not arise to this person at this plane. Does
verbal formation not arise to that person at that plane? To those
persons at the rising moment of final consciousness with initial appli-
cation and sustained application, mental formation will not arise; (it
is) not that verbal formation does not arise to those persons at those
planes. To those persons at the ceasing moment of final consciousness
with initial application and sustained application, persons with final
consciousness with non-initial application and non-sustained applica-
tion and non-percipient beings, mental formation will not arise and
verbal formation will also not arise at those planes.

Body formation had arisen to this person. Will verbal formation 69.
arise to that person? To those persons with final consciousness, per-
with non-initial application and non-sustained application will arise,
body formation had arisen; verbal formation will not arise to those
persons. To other persons, body formation had arisen and verbal
formation will also arise.
Verbal formation . . . pe . . . Yes.
Body formation had arisen to this person. Will mental formation
arise to that person? To those persons with final consciousness, body
formation had arisen; mental formation will not arise to that person.
To other persons, body formation had arisen and mental formation
will also arise.

70. Verbal formation had arisen to this person. Will mental formation
arise to that person? To those persons with final consciousness, verbal
formation had arisen; mental formation will not arise to that persons.
To other persons, verbal formation had arisen and mental formation
will also arise.
71. Body formation had arisen . . . pe . . .
72. Body formation had arisen to this person at this plane. Will verbal
formation arise to that person at that plane? To those persons with
final consciousness at sense sphere, persons at the planes of second
jhāna absorption and third jhāna absorption, body formation had
arisen; verbal formation will not arise to those persons at those planes.
To those persons at the planes of first jhāna absorption and other
sensuous persons, body formation had arisen and verbal formation
will also arise.
Verbal formation will arise to this person at this plane. Had body
will arise; body formation had not arisen to those persons at those
planes. To those persons at the planes of first jhāna absorption and
sense sphere, verbal formation will arise and body formation also had
arisen.
Body formation had arisen to this person at this plane. Will mental
final consciousness at sense sphere, body formation had arisen; mental
persons at the planes of first jhāna absorption, second jhāna absorption,
third jhāna absorption and other sensuous persons, body formation
had arisen and mental formation will also arise.
II. PROCESS 387
Mental formation will arise to this person at this plane. Had body
the planes of fourth jhāna absorption, persons at the planes of fine-
material sphere and immaterial sphere, mental formation will arise;
body formation had not arisen to those persons at those places. To
those persons at the planes of first jhāna absorption, second jhāna
absorption, third jhāna absorption and persons of sense sphere, mental
formation will arise and body formation also had arisen.
Verbal formation had arisen to this person at this plane. Will mental 73.
final consciousness at the planes of initial application and sustained
application, verbal formation had arisen; mental formation will not
arise to those persons at those planes. To other persons at the planes
of initial application and sustained application, verbal formation had
arisen and mental formation will also arise.
Mental formation will arise to this person at this plane. Had verbal
planes of non-initial application and non-sustained application, mental
formation will arise; verbal formation had not arisen to those persons
at those planes. To those persons at the planes of initial application and
sustained application, mental formation will arise and verbal formation
also had arisen.
Body formation had not arisen to this person. Will verbal formation 74.
Verbal formation will not arise to this person. Had body formation
Body formation had not arisen to this person. Will mental forma-
Mental formation will not arise to this person. Had body formation
Verbal formation had not arisen to this person. Will mental forma- 75.
Mental formation will not arise to this person. Had verbal forma-
tion not arisen to that person? (It) had arisen.
76. Body formation had not arisen at this plane . . . pe . . .
77. Body formation had not arisen to this person at this plane. Will
verbal formation not arise to that person at that plane? To those per-
sons at the planes of fine-material sphere and immaterial sphere, body
formation had not arisen; (it is) not that verbal formation will not
arise to those persons at those planes. To those persons with final con-
sciousness at the planes of fine-material sphere and immaterial sphere,
ness of non-initial application and non-sustained application will arise,
persons at the planes of fourth jhāna absorption and non-percipient
beings, body formation had not arisen and verbal formation also will
not arise.
Verbal formation will not arise to this person at this plane. Had
sons with final consciousness of sense sphere, persons at the planes of
second jhāna absorption and third jhāna absorption, verbal formation
will not arise; (it is) not that body formation had not arisen to those per-
sons at those planes. To those persons with final consciousness at the
planes of fine-material sphere and immaterial sphere, persons whose
application and non-sustained application will arise, to those persons
verbal formation will not arise and body formation also had not arisen.
Body formation had not arisen to this person at this plane. Will
persons at the planes of fourth jhāna absorption and persons at the
planes of fine-material sphere and immaterial sphere, body formation
had not arisen; (it is) not that mental formation will not arise to those
II. PROCESS 389
persons at those planes. To those persons with final consciousness

at the planes of fine-material sphere and immaterial sphere and non-
percipient beings, body formation had not arisen and mental formation
Mental formation will not arise to this person at this plane. Had
sons with final consciousness at the planes of sense sphere, mental
formation will arise; (it is) not that body formation had not arisen
to those persons at those planes. To those persons with final con-
sciousness at the planes of fine-material sphere and immaterial sphere
and non-percipient beings, mental formation will not arise and body
formation also had not arisen.
Verbal formation had not arisen to this person at this plane. Will 78.
persons at the planes of non-initial application and non-sustained
application, verbal formation had not arisen; (it is) not that mental
persons with final consciousness at the planes of fine-material sphere
and immaterial sphere and non-percipient beings, verbal formation
had not arisen and mental formation also will not arise.
Mental formation will not arise to this person at this plane. Had
verbal formation not arisen to that person at that plane? To those
persons with final consciousness at the planes of initial application
and sustained application, mental formation will not arise; (it is) not
that verbal formation had not arisen to those persons at those planes.
To those persons with final consciousness at the planes of non-initial
application and non-sustained application, and non-percipient beings,
mental formation will not arise and verbal formation also had not
arisen.
Uppādavāra
(Paccupannavāra)
79. Body formation ceases to this person. Does verbal formation cease
to that person? To those persons at the ceasing moment of breath-in
and breath-out without initial application and sustained application,
body formation ceases; verbal formation does not cease to those per-
sons. To those persons of first jhāna absorption and persons at the
ceasing moment of breath-in and breath-out at sense sphere, body
formation ceases and verbal formation also ceases.
Verbal formation ceases to this person. Does body formation cease
to that person? To those persons at the ceasing moment of initial
application and sustained application without breath-in and breath-
out, verbal formation ceases; body formation does not cease to those
persons. To those persons of first jhāna absorption and sense sphere
at the ceasing moment of breath-in and breath-out, verbal formation
ceases and body formation also ceases
Body formation ceases to this person. Does mental formation cease
Mental formation ceases to this person. Does body formation
cease to that person? To those persons at the ceasing moment of
consciousness without breath-in and breath-out, mental formation
ceases; body formation does not cease. To those persons at the ceasing
moment of breath-in and breath-out, mental formation ceases and
body formation also ceases.
80. Verbal formation ceases to this person. Does mental formation
Mental formation ceases to this person. Does verbal formation
consciousness without initial application and sustained application,
mental formation cease; verbal formation does not cease to those
persons. To those persons at the ceasing moments of initial applica-
tion and sustained application, mental formation ceases and verbal
formation also ceases.
II. PROCESS 391
Body formation ceases at this plane. Does verbal formation cease 81.
at that plane? . . . pe . . .
Body formation ceases to this person at this plane. Does verbal 82.
formation cease . . . pe . . .
(Person and Person and Plane are the same.)
Body formation does not cease to this person. Does verbal forma- 83.
tion not cease to that person?To those persons at the ceasing moment
of initial application and sustained application without breath-in and
breath-out, body formation does not cease; (it is) not that verbal for-
mation does not cease to those persons.
To all those persons at the rising moment of consciousness, persons
at the ceasing moment of consciousness with non-initial application
and non-sustained application, persons of Nirodha absorption and
non-percipient beings non-percipient beings, neither body formation
nor verbal formation ceases.
Verbal formation does not cease to this person. Does body forma-
tion not cease to that person? To those persons at the ceasing moment
of breath-in and breath-out without initial application and sustained
application, verbal formation does not cease; (it is) not that body for-
mation does not cease to those persons. To all those persons at the
rising moment of consciousness, persons at the ceasing moment of con-
sciousness with non-initial application and non-sustained application
without breath-in and breath-out, persons of Nirodha absorption and
non-percipient beings, neither verbal formation nor body formation
ceases.
Body formation does not cease to this person. Does mental forma-
of consciousness without breath-in and breath-out, body formation
does not cease; (it is) not that mental formation does not cease to those
persons. To all those persons at the rising moment of consciousness,
persons of Nirodha absorption and non-percipient beings, neither body

formation nor mental formation ceases.
Mental formation does not cease to this person . . . pe . . . Yes.
84. Verbal formation does not cease to this person. Does mental forma-
verbal formation does not cease; (it is) not that mental formation does
not cease to those persons.
To all those persons at the rising moment of consciousness, per-
sons of Nirodha absorption and non-percipient beings, neither verbal
formation nor mental formation ceases.
Mental formation does not cease . . . pe . . . Yes.
85. Body formation does not cease at this plane . . . pe . . .
86. Body formation does not cease to this person at this plane. Does
verbal formation not cease to that person at that plane? To those
persons at the ceasing moment of initial application and sustained
application without breath-in and breath-out, body formation does
not cease; (it is) not that verbal formation does not cease to those
persons at those planes. To all those persons at the rising moment of
consciousness, persons at the ceasing moment of consciousness with
non-initial application and non-sustained application without breath-
in and breath-out and non-percipient beings, neither body formation
nor verbal formation ceases.
Verbal formation does not cease to this person at this plane . . . pe . . .
(Person and Person and Plane are the same in expanding. At Person
and Plane, Nirodha absorption should not be taking place.)
II. PROCESS 393

Atı̄tavāra
Body formation had ceased this person. Had verbal formation 87.
Verbal formation had . . . pe . . . Yes.
(The question of Person, Person and Plane, Positive, Negative in the

Past of Origination Chapter have been classified. This Cessation
Chapter should be classified similarly. There is no difference.)

Anagatavāra
Body formation will cease to this person. Will verbal formation 88.
Verbal formation will cease to this person. Will body formation
cease to that person? To those persons at the rising moment of final
consciousness of sense sphere, persons whose consciousness imme-
diate afterwards, final consciousness of sense sphere will arise, those
(without being reborn, i.e. Parinibbāna), at the death-moment, verbal
formation will cease; body formation will not cease to those persons.
To other persons, verbal formation will cease and body formation will
also cease.
Body formation will cease to this person. Will mental formation
Mental formation will cease to this person. Will body formation
cease to that person? To those persons at the rising moment of final
consciousness of sense sphere, persons whose consciousness imme-
diate afterwards, final consciousness of sense sphere will arise, those
(without being reborn, i.e. Parinibbāna), at the death-moment, mental
formation will cease; body formation will not cease to those persons.
To other persons, mental formation will cease and body formation will
also cease.
89. Verbal formation will cease to this person. Will mental formation
Mental formation will cease to this person. Will verbal forma-
tion cease to that person? To those persons at the rising moment of
application, persons whose consciousness immediate afterwards, final
consciousness with non-initial application and non-sustained appli-
cation will arise, mental formation will cease; verbal formation will
not cease. To other persons, mental formation will cease and verbal
formation will also cease.
90. Body formation will arise at this plane . . . pe . . .
91. Body formation will cease to this person at this plane. Will verbal
formation cease to that person at that plane? To those persons at the
formation will cease; verbal formation will not cease to those persons
at those planes. To those persons at the planes of first jhāna absorption
and sense sphere body formation will cease and verbal formation will
also cease.
Verbal formation will cease to this person at this plane. Will body
formation cease to that person at that plane?
To those persons at the rising moment of final consciousness at
the planes of sense sphere, persons whose consciousness immediate
afterwards, final consciousness at the planes of sense sphere will arise,
verbal formation will cease; body formation will not arise to those
II. PROCESS 395
persons at those planes. To those persons at the planes of first jhāna

absorption and to other persons at the planes of sense sphere, verbal
formation will cease and body formation will also cease.
Body formation will cease to this person at this plane. Will mental
formation cease to that person at that plane? Yes.
Mental formation will cease to this person at this plane. Will body
rising moment of final consciousness at the planes of sense sphere,
ness at the planes of sense sphere will arise, person of fourth jhāna
absorption, person at the planes of fine-material sphere and immaterial
sphere, mental formation will cease; body formation will not cease at
those persons at those planes. To those persons at the planes of first
jhāna absorption, second jhāna absorption, third jhāna absorption and
to other persons at the planes of sense sphere, mental formation will
cease and body formation will also cease.
Verbal formation will cease to this person at this plane. Will mental 92.
Mental formation will cease to this person at this plane. Will
verbal formation cease to this person at this plane? To those persons at
the rising moment of final consciousness with non-initial application
and non-sustained application, to those persons whose consciousness
immediate afterwards, final consciousness with non-initial application
and non-sustained application, persons at the planes of second jhāna
absorption, third jhāna absorption and fourth jhāna absorption, mental
formation will cease; verbal formation will not cease to those persons
at those planes. To those persons of first jhāna absorption, persons at
the planes of sense sphere, other persons at the planes of fine-material
sphere and immaterial sphere, mental formation will cease and verbal
Body formation will not cease to this person. Will verbal formation 93.
not cease to that person? To those persons at the rising moment of final
consciousness at the planes of sense sphere, persons whose conscious-

ness immediate afterwards, final consciousness at the planes of sense
sphere will arise, those final-existence persons of fine-material sphere
and immaterial sphere who will be born and die at fine-material sphere
and immaterial sphere (without being reborn, i.e. Parinibbāna), at the
death moment, body formation will not cease; (it is) not that verbal for-
mation will not cease to those persons. To those persons at the ceasing
moment of final consciousness with initial application and sustained
application, persons with final consciousness with non-initial appli-
cation and non-sustained application, persons whose consciousness
immediate afterwards, final consciousness of non-initial application
and non-sustained application will arise, neither body formation nor
verbal formation will cease.
Verbal formation will not cease . . . pe . . . Yes.
94. Body formation will not cease to this person. Will mental formation
not cease to that person? To those persons at the rising moment
of final consciousness at the planes of sense sphere, persons whose
consciousness immediate afterwards, final consciousness at the planes
of sense sphere will arise, those final-existence persons of fine-material
sphere and immaterial sphere who will be born and die at the planes
of fine-material sphere and immaterial sphere (without being reborn,
i.e. Parinibbāna), at the death moment, body formation will not cease;
(it is) not that mental formation will not cease to those persons. To
those persons at the ceasing moment of final consciousness, neither
body formation nor mental formation will cease.
Mental formation will not cease . . . pe . . . Yes.
95. Body formation will not cease . . . pe . . .
96. Body formation will not cease to this person at this plane. Will
persons at the rising moment of final consciousness at the planes of
II. PROCESS 397
sense sphere, persons whose consciousness immediate afterwards,

final consciousness at the planes of sense sphere will arise, persons at
the planes of fine-material sphere and immaterial sphere, body forma-
tion will not cease; (it is) not that verbal formation will not cease to
those persons at those planes. To those persons at the ceasing moment
of final consciousness with initial application and sustained applica-
tion, persons with final consciousness with non-initial application and
non-sustained application, persons whose consciousness immediate
afterwards, final consciousness with non-initial application and non-
sustained application will arise, persons at the planes of fourth jhāna
absorption and non-percipient beings, neither body formation nor
verbal formation will cease.
Verbal formation will not cease to this person at this plane. Will
body formation not cease to that person at that plane? To those persons
verbal formation will not cease; (it is) not that body formation will not
cease to those persons at those planes. To those persons at the ceasing
application, persons with the final consciousness with non-initial ap-
plication and non-sustained application, persons whose consciousness
immediate afterwards, final consciousness with non-initial applica-
tion and non-sustained application will arise, persons at the planes
of fourth jhāna absorption and non-percipient beings, neither verbal
formation nor body formation will cease.
Body formation will not cease to this person at this plane. Will
mental formation not cease to that person at that plane? To those
final consciousness at the planes of sense sphere will arise, persons
at the planes of fourth jhāna absorption, persons at the planes of
fine-material sphere and immaterial sphere, body formation will not
cease; (it is) not that mental formation will not cease to those persons
at those planes. To those persons at the ceasing moment of final
consciousness and non-percipient beings, neither body formation nor
mental formation will cease.
Mental formation will not cease to this person at this plane. Will
body formation not cease to that person at that plane? Yes.
97. Verbal formation will not cease to this person at this plane. Will
mental formation not cease to that person at that plane? To those per-
sons at the rising moment of final consciousness with non-initial ap-
and non-sustained application will arise, persons at the planes of sec-
ond jhāna absorption, third jhāna absorption fourth jhāna absorption,
verbal formation will not cease; (it is) not that mental formation will
not cease to the persons at those planes. To those persons at the ceas-
ing moment of final consciousness and non-percipient beings, neither
verbal formation nor mental formation will cease.
Mental formation will not cease to this persons at this plane. Will
verbal formation not cease to that person at that plane? Yes.

98. Body formation ceases to this person. Had verbal formation ceased
Verbal formation had ceased to this person. Does body formation
cease to that person? To all those persons at the rising moment of
consciousness, and at the ceasing moment of consciousness without
percipient beings, verbal formation had ceased; body formation does
not cease to those persons. To those persons at the ceasing moment
of breath-in and breath-out, verbal formation had ceased and body
Body formation ceases to this person. Had mental formation ceased
Mental formation had ceased to this person. Does body formation
consciousness, and at the ceasing moment of consciousness without
II. PROCESS 399

percipient beings, mental formation had ceased; body formation does
of breath-in and breath-out, mental formation had ceased and body
Verbal formation ceases to this person. Had mental formation 99.
Mental formation had ceased to this person. Does verbal forma-
tion cease to that person? To all those persons at the rising moment
of consciousness, and at the ceasing moment of consciousness with-
absorption and non-percipient beings, mental formation had ceased;
verbal formation does not cease to those persons. To those persons at
the ceasing moment of initial application and sustained application,
mental formation had ceased and verbal formation also ceases.
Body formation ceases to that plane . . . pe . . . 100.
Body formation ceases to this person at this plane. Had verbal 101.
formation ceased to that person at that plane? To those persons at the
ceasing moment of breath-in and breath-out, body formation ceases;
verbal formation had not ceased to those persons at those planes. To
those persons at the planes of first jhāna absorption and persons at the
planes of sense sphere, at the ceasing moment of breath-in and breath-
out, body formation ceases and verbal formation had also ceased.
Verbal formation had ceased to this person at this plane. Does
body formation cease to that person at that plane? To those persons at
the planes of first jhāna absorption and persons at the planes of sense
sphere, at the rising moment of breath-in and breath-out, persons at the
ceasing moment of consciousness without breath-in and breath-out,
verbal formation had eased; body formation does not cease to those
absorption and persons at the planes of sense sphere at the ceasing
moment of breath-in and breath-out, verbal formation had ceased and
Body formation ceases to this person at this plane. Had mental
formation ceased to that person at that plane? Yes.
Mental formation had ceased to this person at this plane. Does
body formation cease to that person at that plane? To all those persons
at the rising moment of consciousness and persons at the ceasing
moment of consciousness without breath-in and breath-out, mental
formation had ceased; body formation does not cease to those persons
at those planes. To those persons at the ceasing moment of breath-
in and breath-out, mental formation had ceased and body formation
102. also ceases. Verbal formation ceases to this person at this plane. Had
mental formation ceased to that person at that plane? Yes.
Mental formation had ceased to this person at this plane. Does
verbal formation cease to that person at that plane? To all those persons
at the rising moment of consciousness, persons at the ceasing moment
mental formation had ceased; verbal formation does not cease to those
persons at those planes. To those persons at the ceasing moment of
initial application and sustained application, mental formation had
ceased and verbal formation also ceases.
103. Body formation does not cease to this person. Had verbal formation
not ceased to that person? (It) had ceased.
Verbal formation had not ceased to this person. Does body forma-
tion not cease to that person? None.
Body formation does not cease to this person. Had mental forma-
tion not ceased to that person? (It) had ceased.
Mental formation had not ceased to this person. Does body forma-
104.
II. PROCESS 401
Verbal formation does not cease to this person. Had mental forma-
Mental formation had not ceased to this person. Does verbal for-
mation not cease to that person? None.
Body formation does not cease . . . pe . . . 105.
Body formation does not cease to this person at this plane. Had 106.
verbal formation not ceased to that person at that plane? To those
persons at the planes of first jhāna absorption and persons at the
planes of sense sphere at the rising moment of breath-in and breath-
out, persons at the ceasing moment of consciousness without breath-
in and breath-out, persons at the planes of fine-material sphere and
immaterial sphere, body formation does not cease; (it is) not that
verbal formation had not ceased to those persons at those planes. To
those persons at the planes of second jhāna absorption and third jhāna
absorption, at the rising moment of breath-in and breath-out, persons
at the ceasing moment of consciousness without breath-in and breath-
out, persons at the planes of fourth jhāna absorption, pure abode
persons at the appearance of second consciousness and non-percipient
beings, body formation does not cease and verbal formation also had
not ceased.
Verbal formation had not ceased to this person at this plane. Does
had not ceased; (it is) not that body formation does not cease to those
absorption and third jhāna absorption, at the rising moment of breath-
in and breath-out, persons at the ceasing moment of consciousness
without breath-in and breath-out, persons at the planes of fourth
jhāna absorption, pure abode persons at the appearance of second
consciousness and non-percipient beings, verbal formation had not

ceased and body formation also does not cease.
Body formation does not cease to this person at this plane. Had
mental formation not ceased to that person at that plane?To all those
persons at the rising moment of consciousness, persons at the ceasing
moment of consciousness without breath-in and breath-out, body
formation does not cease; (it is) not that mental formation had not
ceased to those persons at those planes. To those persons at the birth
moment of pure abode and non-percipient beings, body formation
does not cease and mental formation also had not ceased.
Mental formation had not ceased to this person at this plane. Does
body formation not cease to that person at that plane? Yes.
107. Verbal formation does not cease to this person at this plane. Had
mental formation not ceased to that person at that plane? To all those
application, verbal formation does not cease; (it is) not that mental
formation had not ceased to those persons at those planes. To those
pure abode persons at the appearance of second consciousness and
non-percipient beings, verbal formation does not cease and mental
formation also had not ceased.
Mental formation had not ceased to this person at this plane. Does
verbal formation not cease to that person at that plane? Yes.

108. Body formation ceases to this person. Will verbal formation cease
Verbal formation will cease to this person. Does body formation
cease to that person? To all those persons at the rising moment of con-
sciousness, persons at the ceasing moment of consciousness without
percipient beings, verbal formation will cease; body formation does
II. PROCESS 403

of breath-in and breath-out, verbal formation will cease and body
Body formation ceases to this person. Will mental formation cease
Mental formation will cease to this person. Does body formation
percipient beings, mental formation will cease; body formation does
of breath-in and breath-out, mental formation will cease and body
Verbal formation ceases to this person. Will mental formation 109.
cease to that person? To those persons at the ceasing moment of final
consciousness with initial application and sustained application, verbal
formation ceases; mental formation will not cease to those persons.
To other persons at the ceasing moment of initial application and
sustained application, verbal formation ceases and mental formation
will also cease.
Mental formation will cease to this person. Does verbal formation
consciousness, persons at the ceasing moment of consciousness with-
absorption and non-percipient beings, mental formation will cease;
verbal formation does not cease to those persons. To those persons at
the ceasing moment of initial application and sustained application,
mental formation will cease and verbal formation also ceases.
Body formation ceases at this plane . . . pe . . . 110.
111.
Body formation ceases to this person at this plane. Will verbal

ceasing moment of breath-in and breath-out, body formation ceases;
verbal formation will not cease to those persons at those planes. To
those persons at the planes of first jhāna absorption and persons at
the planes of sense sphere, at the ceasing moment of breath-in and
breath-out, body formation ceases and verbal formation will also cease.
Verbal formation will cease to this person at this plane. Does body
formation cease to that person at that plane? To those persons at
the planes of first jhāna absorption and persons at the planes of sense
sphere, at the rising moment of breath-in and breath-out, persons at the
verbal formation will cease; body formation does not cease to those
absorption and persons at the planes of sense sphere at the ceasing
moment of breath-in and breath-out, verbal formation will cease and
Body formation ceases to this person at this plane. Will mental
Mental formation will cease to this person at this plane. Does body
formation cease to that person at that plane? To all those persons at
the rising moment of consciousness, persons at the ceasing moment
of consciousness without breath-in and breath-out, mental formation
will cease; body formation ceases to those persons at those planes.
To those persons at the ceasing moment of breath-in and breath-out,
mental formation will cease and body formation also ceases.
112. Verbal formation ceases to this person at this plane. Will mental
ceasing moment of final consciousness with initial application and
sustained application, verbal formation ceases; mental formation will
not cease to those persons at those planes. To other persons at the
ceasing moment of initial application and sustained application, verbal
formation ceases and mental formation will also cease.
II. PROCESS 405
Mental formation will cease to this person at this plane. Does verbal
formation cease to that person at that plane? To all those persons at
the rising moment of consciousness, persons at the ceasing moment
mental formation will cease; verbal formation does not cease. To those
persons at the ceasing moment of initial application and sustained
application, mental formation will cease and verbal formation also
ceases.
Body formation does not cease to this person. Will verbal for- 113.
mation not cease to that person? To all those persons at the rising
moment of consciousness, persons at the ceasing moment of conscious-
and non-percipient beings, body formation does not cease; (it is) not
that verbal formation will not cease to those persons. To those per-
sons at the ceasing moment of final consciousness with initial ap-
plication and sustained application, persons with final consciousness
with non-initial application and non-sustained application and persons
whose consciousness immediate afterwards, final consciousness with
non-initial application and non-sustained application will arise, body
formation does not cease and verbal formation also will not cease.
Verbal formation will not cease to this person. Does body formation
Body formation does not cease to this person. Will mental forma-
tion not cease to that person?To all those persons at the rising moment
of consciousness, persons at the ceasing moment of consciousness
without breath-in and breath-out, persons of Nirodha absorption and
non-percipient beings, body formation does not cease; (it is) not that
mental formation will not cease to those persons. To those persons at
the ceasing moment of final consciousness, body formation does not
cease and mental formation also will not cease.
Mental formation will not . . . pe . . . Yes.
Verbal formation does not cease to this person. Will mental for- 114.
mation not cease to that person? To all those persons at the rising
moment of consciousness, persons at the ceasing moment of conscious-

Nirodha absorption and non-percipient beings, verbal formation does
not cease; (it is) not that mental formation will not cease to those
persons. To those persons at the ceasing moment of final conscious-
ness with non-initial application and non-sustained application, verbal
formation does not cease and mental formation also will not cease.
Mental formation will not cease to this person. Does verbal for-
mation not cease to that person? To those persons at the ceasing
application, mental formation will not cease; (it is) not that verbal
formation does not cease to those persons. To those persons at the
ceasing moment of final consciousness with non-initial application
and non-sustained application, mental formation will not cease and
verbal formation also does not cease.
115. Body formation does not cease . . . pe . . .
116. Body formation does not cease to this person at this plane. Will ver-
bal formation not cease to that person at that plane? To those persons
at the planes of first jhāna absorption and persons at the planes of sense
sphere at the rising moment of breath-in and breath-out, persons at the
body formation does not cease; (it is) not that verbal formation will not
of second jhāna absorption and third jhāna absorption, at the rising
II. PROCESS 407
moment of breath-in and breath-out, persons at the planes of fourth

jhāna absorption and non-percipient beings, body formation does not
cease and verbal formation also will not cease.
Verbal formation will not cease to this person at this plane. Does
will not cease; (it is) not that body formation does not cease to those
persons at those planes. To those persons at the ceasing moment
sustained application will arise, persons at the planes of second jhāna
absorption and third jhāna absorption, at the rising moment of breath-
in and breath-out, persons at the ceasing moment of consciousness
without breath-in and breath-out, persons at the planes of fourth jhāna
absorption and non-percipient beings, verbal formation will not cease
and body formation also does not cease.
Body formation does not cease to this person at this plane. Will
mental formation not cease to that person at that plane? To all those
moment of consciousness without breath-in and breath-out, body for-
mation does not cease; (it is) not that mental formation will not cease to
of final consciousness and non-percipient beings, body formation does
not cease and mental formation also will not cease.
Mental formation will not cease to this person . . . pe . . . Yes.
Verbal formation does not cease to this person at this plane. Will 117.
application, verbal consciousness does not cease; (it is) not that mental
formation will not cease to those persons at those planes. To those
persons at the ceasing moment of final consciousness with non-initial
application and non-sustained application, verbal formation does not

cease and mental formation also will not cease.
Mental formation will not cease to this person at this plane. Does
persons at the ceasing moment of final consciousness with initial
application and sustained application, mental formation will not cease;
(it is) not that verbal formation does not cease to those persons at those
planes. To those persons at the ceasing moment of final consciousness
with non-initial application and non-sustained application and non-
percipient beings, mental formation will not cease and verbal formation

118. Body formation had ceased to this person. Will verbal forma-
tion cease to that person? To those persons at the ceasing moment
tion, persons with final consciousness with non-initial application
and non-sustained application, persons whose consciousness imme-
diate afterwards, final consciousness with non-initial application and
non-sustained application will arise, body formation had cease; verbal
formation will not cease. To other persons, body formation had ceased
and verbal formation will also cease.
Verbal formation will cease . . . pe . . . Yes.
Body formation had ceased to this person. Will mental formation
final consciousness, body formation had ceased; mental formation will
not cease. To other persons, body formation had ceased and mental
Mental formation will cease . . . pe . . . Yes.
119. Verbal formation had ceased to this person. Will mental formation
consciousness, verbal formation had ceased; mental formation will
II. PROCESS 409
not cease. To other persons, verbal formation had ceased and mental
Mental formation will cease . . . pe . . . Yes.
Body formation had ceased at this plane . . . pe . . . 120.
Body formation had ceased to this person at this plane. Will verbal 121.
formation cease to that person at that plane? To those persons at
the ceasing moment of final consciousness at the planes of sense
sphere, persons at the planes of second jhāna absorption and third
jhāna absorption, body formation had ceased; verbal formation will
not cease to those persons at those planes. To those persons at the
planes of first jhāna absorption and other persons at the planes of
sense sphere, body formation had ceased and verbal formation will
also cease.
Verbal formation will cease to this person at this plane. Had body
formation ceased to that person at that plane? To those persons at the
will cease; body formation had not ceased to those persons at those
planes. Persons at the planes of first jhāna absorption and sense sphere,
verbal formation will cease and body formation had also ceased.
Body formation had ceased to this person at this plane. Will mental
ceasing moment of final consciousness at the planes of sense sphere,
body formation had ceased; mental formation will not cease to those
persons at those planes. To those persons at the planes first jhāna
absorption, second jhāna absorption, third jhāna absorption and other
persons at the planes of sense sphere, body formation had ceased and
mental formation will also cease.
Mental formation will cease to this person at this person. Had
body formation ceased to that person at that plane? To those persons
at the planes of fourth jhāna absorption and persons at the planes
of fine-material sphere and immaterial sphere, mental formation will

cease; body formation had not ceased to those persons at those planes.
To those persons at the planes of first jhāna absorption, second jhāna
absorption, third jhāna absorption and persons at the planes of sense
sphere, mental formation will cease and body had also ceased.
122. Verbal formation had ceased to this person at this plane. Will
mental formation cease to that person at that plane? To those persons
at the ceasing moment of final consciousness at the planes of initial
application and sustained application, verbal formation had ceased;
mental formation will not cease to those persons at those planes. To
other persons at the planes of initial application and sustained appli-
cation, verbal formation had ceased and mental formation will also
cease.
Mental formation will cease to this person at this plane. Had verbal
formation ceased to that person at that plane? To those persons at
the planes of non-initial application and non-sustained application
mental formation will cease; verbal formation had not ceased. Persons
at the planes of initial application and sustained application, mental
formation will cease and verbal formation had also ceased.
123. Body formation had not ceased to this person. Will verbal forma-
Verbal formation will not cease to this person. Had body formation
Body formation had not ceased to this person. Will mental forma-
Mental formation will not cease to this person. Had body formation
124. Verbal formation had not ceased to this person. Will mental for-
mation not cease to that person? None.
Mental formation will not cease to this person. Had verbal forma-

II. PROCESS 411
Body formation had not ceased at this plane . . . pe . . . 125.
Body formation had not ceased to this person at this plane. Will 126.
body formation had not ceased; (it is) not that verbal formation will
planes of fine-material sphere and immaterial sphere at the ceasing
tion and non-sustained application will arise, persons at the planes of
fourth jhāna absorption and non-percipient beings, body formation
had not ceased and verbal formation also will not cease.
Verbal formation will not cease to this person at this plane. Had
body formation not ceased to that person at that plane? To those
persons at the ceasing moment of final consciousness at the planes of
sense sphere, persons at the planes of second jhāna absorption and
third jhāna absorption, verbal formation will not cease; (it is) not that
body formation had not ceased to those persons at those planes. To
those persons at the planes of fine-material sphere and immaterial
sphere at the ceasing moment of final consciousness with initial ap-
plication and sustained application, persons with final consciousness
with non-initial application and non-sustained application, persons
non-initial application and non-sustained application, persons at the
planes of fourth jhāna absorption and non-percipient beings, verbal
formation will not cease and body formation also had not ceased.
Body formation had not ceased to this person at this plane. Will
persons at the planes of fourth jhāna absorption, persons at the planes
of fine-material sphere and immaterial sphere, body formation had not
ceased; (it is) not that mental formation will not cease to those persons
at those planes. To those persons at the planes of fine-material sphere

and immaterial sphere at the ceasing moment of final consciousness
and non-percipient beings, body formation had not ceased and mental
formation also will not cease.
Mental formation will not cease to this person at this plane. Had
body formation not ceased to that person at that plane? To those
persons at the planes of sense sphere at the ceasing moment of final
consciousness, mental formation will not cease; (it is) not that body
formation had not ceased to those persons at those planes. To those
persons at the planes of fine-material sphere and immaterial sphere at
the ceasing moment of final consciousness and non-percipient beings,
mental formation will not cease and body formation also had not
ceased.
127. Verbal formation had not ceased to this person at this plane. Will
application, verbal formation had not ceased; (it is) not that mental
application at the ceasing moment of final consciousness and non-
percipient beings, verbal formation had not cease and mental formation
Mental formation will not cease to this person at this plane. Had
verbal formation not ceased to that person at that plane? To those
persons at the planes of initial application and sustained application
at the ceasing moment of final consciousness, mental formation will
not cease; (it is) not that verbal formation had not ceased to those
persons at those planes. To those persons at the planes of non-initial
application and non-sustained application at the ceasing moment of
final consciousness and non-percipient beings, mental formation will
not cease and verbal formation also had not ceased.

II. PROCESS 413
(Paccupannavāra)
Body formation arises to this person. Does verbal formation cease 128.
to that person? No.
Verbal formation ceases to this person. Does body formation arise
to that person? No.
Body formation arises to this person. Does mental formation cease
to that person? No.
Mental formation ceases to this person. Does body formation arise
to that person? No.
Verbal formation arises to this person. Does mental formation 129.
Verbal formation ceases to . . . pe . . . No.
Body formation arises to this plane. Does verbal formation cease 130.
to that plane? At the planes of second jhāna absorption and third jhāna
absorption . . . pe . . .
(The others are the same as in the Plane.)
Body formation arises to this person at this plane . . . pe . . . 131.
(Person and Person and Plane are the same.)
Body formation does not arise to this person. Does verbal forma- 132.
of initial application and sustained application, body formation does
not arise; (it is) not that verbal formation does not cease to those per-
sons. To those persons at the rising moment of consciousness with
breath-in and breath-out, persons at the ceasing moment of conscious-
Nirodha absorption and non-percipient beings, body formation does
not arise and verbal formation also does not cease.
Verbal formation does not cease to this person. Does body forma-
tion not arise to that person? To those persons at the rising moment
of breath-in and breath-out, verbal formation does not cease; (it is) not
that body formation does not arise to those persons. To those persons
at the rising moment of consciousness without breath-in and breath-
out, persons at the ceasing moment of consciousness without initial
application and sustained application, persons of Nirodha absorption
and non-percipient beings, verbal formation does not cease and body
formation also does not arise.
Body formation does not arise to this person. Does mental for-
mation not cease to that person? To all those persons at the ceasing
moment of consciousness, body formation does not arise; (it is) not
that mental formation will not cease to those persons. To those per-
sons at the rising moment of consciousness without breath-in and
breath-out, persons of Nirodha absorption and non-percipient beings,
body formation does not arise and mental formation also does not
cease.
Mental formation does not cease to this person. Does body forma-
tion not cease to that person? To those persons at the rising moment
of breath-in and breath-out, mental formation does not cease; (it is)
not that body formation does not arise to those persons. To those
persons at the rising moment of consciousness without breath-in and
breath-out, persons of Nirodha absorption and non-percipient beings,
mental formation does not cease and body formation also does not
arise.
133. Verbal formation does not arise to this person. Does mental forma-
tion not cease to that person? To all those persons at the ceasing mo-
ment of consciousness, verbal formation does not arise; (it is) not that
mental formation does not cease to those persons. To those persons at
II. PROCESS 415
the rising moment of consciousness without initial application and sus-

tained application, persons of Nirodha absorption and non-percipient
beings, verbal formation does not arise and mental formation also does
not cease.
Mental formation does not cease to this person. Does verbal forma-
tion not arise to that person? To those persons at the rising moment
of initial application and sustained application, mental formation does
not cease; (it is) not that verbal formation does not arise to those per-
sons. To those persons at the rising moment of consciousness without
initial application and sustained application, persons of Nirodha ab-
sorption and non-percipient beings, mental formation does not cease
and verbal formation also does not arise.
Body formation does not arise at this plane . . . pe . . . 134.
Body formation does not arise to this person at this plane . . . pe . . . 135.
(Person and Person and Plane are the same. At Person and Plane,
persons of Nirodha absorption should not be taking place.)

Atı̄tavāra
Body formation had arisen to this person. Had verbal formation 136.
(The questions of Origination, Cessation, and Origination-Cessation

in the past should be expanded in the same way.)

Anagatavāra
137. Body formation will arise to this person. Will verbal formation
Verbal formation will cease to this person. Will body formation
arise to that person? To those persons at the rising moment of final con-
sciousness at the planes of sense sphere, persons whose consciousness
immediate afterwards, final consciousness at the planes of sense sphere
will arise, those final-existence persons of fine-material sphere and im-
material sphere who will be born and die at the planes of fine-material
sphere and immaterial sphere (without being reborn, i.e. Parinibbāna),
at the death moment, verbal formation will cease; body formation will
not arise to those persons. To other persons, verbal formation will
cease and also body formation will arise.
Body formation will arise to this person. Will mental formation
Mental formation will cease to this person. Will body formation
arise to that person?To those persons at the rising moment of final con-
sciousness at the planes of sense sphere, persons whose consciousness
immediate afterwards, final consciousness at the planes of sense sphere
will arise, those final-existence persons of fine-material sphere and im-
material sphere who will be born and die at the planes of fine-material
sphere and immaterial sphere (without being reborn, i.e. Parinibbāna),
at the death moment, mental formation will cease; body formation
will cease and also body formation will cease.
138. Verbal formation will arise to this person. Will mental formation
Mental formation will cease to this person. Will verbal formation
arise to that person? To those persons at the rising moment of final
consciousness, persons whose consciousness immediate afterwards,
application will arise, mental formation will cease; verbal formation
II. PROCESS 417

will cease and also verbal formation will arise.
Body formation will arise to this plane . . . pe . . . 139.
Body formation will arise to this person at this plane. Will verbal 140.
formation will arise; verbal formation will not cease to those persons
at those planes. To those persons at the planes of first jhāna absorption
and sense sphere, body formation will arise and also verbal formation
will cease.
Verbal formation will cease to this person at this plane. Will body
rising moment of final consciousness at the planes of sense sphere, per-
at the planes of sense sphere, persons at the planes of fine-material
sphere and immaterial sphere, verbal formation will cease; body forma-
tion will not arise to those persons at those planes. To those persons
at the planes of first jhāna absorption and other persons at the planes
of sense sphere, verbal formation will cease and also body formation
will arise.
Body formation will arise to this person at this plane. Will mental
Mental formation will cease to this person at this plane. Will body
rising moment of final consciousness at the planes of sense sphere,
ness at the planes of sense sphere will arise, persons at the planes of
fourth jhāna absorption, persons at the planes of fine-material sphere
and immaterial sphere, mental formation will cease; body formation
will not arise to those persons at those planes. To those persons at the
planes of first jhāna absorption, second jhāna absorption, third jhāna

absorption and other persons at the planes of sense sphere, mental
formation will cease and also body formation will arise.
141. Verbal formation will arise to this person at this plane. Will mental
Mental formation will cease to this person at this plane. Will verbal
rising moment of final consciousness, persons whose consciousness
and non-sustained application will arise, persons at the planes of
second jhāna absorption, third jhāna absorption and fourth jhāna
absorption, mental formation will cease; verbal formation will not
arise to those persons at those planes. To those persons at the planes
of first jhāna absorption, persons at the planes of sense sphere, other
mental formation will cease and also verbal formation will arise.
142. Body formation will not arise to this person. Will verbal formation
of sense sphere will arise, those final-existence persons of fine-material
sphere and immaterial sphere who will be born and die at the planes
of fine-material sphere and immaterial sphere (without being reborn,
i.e. Parinibbāna), at the death moment, body formation will not arise;
(it is) not that verbal formation will not cease to those persons. To
those persons at the ceasing moment of final consciousness with initial
application and sustained application, persons with final consciousness
with non-initial application and non-sustained application, persons
non-initial application and non-sustained application will arise, body
formation will not arise and also verbal formation will not cease.
Verbal formation will not cease . . . pe . . . Yes.
II. PROCESS 419
Body formation will not arise to this person. Will mental formation
of sense sphere will arise, final-existence persons of fine-material
sphere and immaterial sphere who will be born and die at the planes of
fine-material sphere and immaterial sphere (without being reborn, i.e.
Parinibbāna), at the death moment, body formation will not arise; (it
is) not that mental formation will not cease to those persons. To those
persons at the ceasing moment of final consciousness, body formation
will not arise and also mental formation will not cease.
Verbal formation will not arise to this person. Will mental for- 143.
mation not cease to that person? To those persons at the rising mo-
ment of final consciousness, persons whose consciousness immediate
sustained application will arise, verbal formation will not arise; (it is)
not that mental formation will not cease to those persons. To those
persons at the ceasing moment of final consciousness, verbal formation
will not arise and also mental formation will not cease.
Body formation will not arise at this plane . . . pe . . . 144.
Body formation will not arise to this person at this plane. Will 145.
final consciousness at the plans of sense sphere will arise, persons at
the planes of fine-material sphere and immaterial sphere, body forma-
tion will not arise; (it is) not that verbal formation will not cease to

sustained application will arise, persons at the planes of fourth jhāna
absorption and non-percipient beings, body formation will not arise
and also verbal formation will not cease.
Verbal formation will not cease to this person at this plane. Will
body formation not arise to that person at that plane?To those persons
verbal formation will not cease; (it is) not that body formation will not
arise to those persons at those planes. To those persons at the ceasing
application, persons with the final consciousness with non-initial ap-
tion and non-sustained application will arise, persons at the planes of
fourth jhāna absorption and non-percipient beings, verbal formation
will not cease and also body formation will not arise.
Body formation will not arise to this person at this plane. Will
final consciousness with sense sphere will arise, persons at the planes
of fourth jhāna absorption, persons at the planes of fine-material
sphere and immaterial sphere, body formation will not arise; (it is) not
that mental formation will not cease to those persons at those planes.
To those persons at the ceasing moment of final consciousness and
non-percipient beings, body formation will not arise and also mental
formation will not cease.
146. Verbal formation will not arise to this person at this plane. Will
persons at the rising moment of final consciousness, persons whose
consciousness immediate afterwards, final consciousness with non-
II. PROCESS 421
initial application and non-sustained application will arise, persons

at the planes of second jhāna absorption, third jhāna absorption and
fourth jhāna absorption, verbal formation will not arise; (it is) not
that mental formation will not cease to those persons at those planes.
To those persons at the ceasing moment of final consciousness and
non-percipient beings, verbal formation will not arise and also mental
formation will not cease.

Body formation arises to this person. Had verbal formation ceased 147.
Verbal formation had ceased to this person. Does body formation
percipient beings, verbal formation had ceased; body formation does
not arise to those persons. To those persons at the rising moment of
breath-in and breath-out, verbal formation had ceased and also body
formation.
(The questions of Positive and Negative, in the Present and Past of

Origination Chapter have been explained. The questions of Positive
and Negative, in the Present and Past of Origination-Cessation
Chapter should be explained similarly.)

Body formation arises to this person. Will verbal formation cease 148.
Verbal formation will cease to this person. Does body formation

arise to that person?To all those persons at the ceasing moment of
percipient beings, verbal formation will cease; body formation will
breath-out, verbal formation will cease and also body formation will
arise.
Body formation arises to this person. Will mental formation cease
Mental formation will cease to this person. Does body formation
percipient beings, mental formation will cease; body formation will
breath-out, mental formation will cease and also body formation arises.
149. Verbal formation arises to this person. Will mental formation cease
Mental formation will cease to this person. Does verbal formation
consciousness, persons at the rising moment of consciousness with-
absorption and non-percipient beings, mental formation will cease;
verbal formation will no t arise. To those persons at the rising moment
of initial application and sustained application, mental formation will
cease and also verbal formation arises.
150. Body formation arises at this plane . . . pe . . .
151. Body formation arises to this person at this plane. Will verbal
II. PROCESS 423
planes of second jhāna absorption, third jhāna absorption, at the rising

moment of breath-in and breath-out, body formation arises; verbal
persons at the planes of first jhāna absorption and persons at the planes
of sense sphere, at the rising moment of breath-in and breath-out, body
formation arises and also verbal formation will cease.
Verbal formation will cease to this person at this plane. Does body
planes of first jhāna absorption and persons at the planes of sense
sphere, at the ceasing moment of breath-in and breath-out, persons at
the rising moment of consciousness without breath-in and breath-out,
verbal formation will cease; body formation does not arise to those
absorption and persons at the planes of sense sphere, at the rising
moment, verbal formation will cease and also body formation arises.
Body formation arises to this person at this plane. Will mental
Mental formation will cease to this person at this plane. Does body
formation arise to that person at that plane? To all those persons at
the ceasing moment of consciousness, persons at the rising moment
of consciousness without breath-in and breath-out, mental formation
will cease and body formation does not arise. To those persons at
the rising moment of breath-in and breath-out, mental formation will
cease and also body formation arises.
Verbal formation arises to this person at this plane. Will mental 152.
Mental formation will cease to this person at this plane. Does
verbal formation arise to that person at that plane?To all those persons
at the ceasing moment of consciousness, persons at the rising moment
mental formation will cease; verbal formation does not arise to those
persons at those planes. To those persons at the rising moment of
initial application and sustained application, mental formation will
cease and also verbal formation arises.
153. Body formation does not arise to this person. Will verbal formation
not cease to that person? To those persons at the ceasing moment of
percipient beings, body formation does not arise; (it is) not that verbal
formation will not cease to those persons. To those persons at the
ceasing moment of final consciousness with initial application and
sustained application, and persons with final consciousness with non-
initial application and non-sustained application, persons whose con-
sciousness immediate afterwards, final consciousness with non-initial
application and non-sustained application will arise, body formation
does not arise and also verbal formation will not cease.
Verbal formation will not cease to this person. Does body formation
Body formation does not arise to this person. Will mental for-
and non-percipient beings, body formation does not arise; (it is) not
that mental formation will not cease to those persons. To those persons
at the ceasing moment of final consciousness, body formation does
not arise and also mental formation will not cease.
Mental formation will not cease to this person. Does body forma-
154. Verbal formation does not arise to this person. Will mental for-
Nirodha absorption and non-percipient beings„ verbal formation does
not arise; (it is) not that mental formation does not cease to those per-
sons. To those person sat the ceasing moment of final consciousness,
verbal formation does not arise and also mental formation will not
cease.
II. PROCESS 425
Mental formation will not cease to this person. Does verbal forma-
Body formation does not arise at this plane . . . pe . . . 155.
Body formation does not arise to this person at this plane. Will ver- 156.
bal formation not cease to that person at that plane? To those persons
at the planes of first jhāna absorption and persons at the planes of sense
sphere, at the ceasing moment of breath-in and breath-out, persons at
the rising moment of consciousness without breath-in and breath-out,
body formation does not arise; (it is) not that verbal formation will not
of second jhāna absorption and third jhāna absorption, at the ceasing
moment of breath-in and breath-out, persons at the rising moment of
of fourth jhāna absorption and non-percipient beings„ body formation
does not arise and also verbal formation will not cease.
Verbal formation will not cease to this person at this plane. Does
body formation not arise to that person at that plane? To those per-
sons at the planes of second jhāna absorption and jhāna absorption,
at the rising moment of breath-in and breath-out, verbal formation
will not cease; body formation does not arise to those persons at those
planes. To those persons at the ceasing moment of final conscious-
ness with initial application and sustained application, persons with
application, persons whose consciousness immediate afterwards, final
consciousness with non-initial application and non-sustained applica-

tion will arise, persons at the planes of second jhāna absorption and
third jhāna absorption, at the ceasing moment of breath-in and breath-
out, persons at the rising moment of consciousness without breath-in
and breath-out, persons at the planes of fourth jhāna absorption and
non-percipient beings, verbal formation will not cease and also body
formation does not arise.
Body formation does not arise to this person at this plane. Will
persons at the ceasing moment of consciousness and persons at the
rising moment of consciousness without breath-in and breath-out,
body formation does not arise; (it is) not that mental formation will
ceasing moment of final consciousness and non-percipient beings,
body formation does not arise and also mental formation will not
cease.
157. Verbal formation does not arise to this person at that plane. Will
persons at the ceasing moment of consciousness, persons at the rising
application, verbal formation does not arise; (it is) not that mental
formation will not cease to those persons at those planes. To those per-
sons at the ceasing moment of final consciousness and non-percipient
beings, verbal formation does not arise and also mental formation will
not cease.
verbal formation not arise to that person at that plane? Yes.

158.
Body formation had arisen to this person. Will verbal formation

final consciousness with initial application and sustained applica-
tion, persons with final consciousness with non-initial application
and non-sustained application, persons whose consciousness imme-
diate afterwards, final consciousness with non-initial application and
non-sustained application will arise, body formation had arisen; verbal
formation will not cease to those persons. To other persons, body
formation had arisen and also verbal formation will cease to those
persons.
Verbal formation will cease to this person. Had body formation
Body formation had arisen to this person. Will mental formation
consciousness, body formation had arisen; mental formation will not
cease to those persons. To other persons, body formation had arisen
and also mental formation will cease.
Mental formation will cease to this person. Had body formation
(As at Cessation Chapter in Past and Future questions of Positive and

Negative, at Origination-Cessation Chapter in Past and Future
questions of Positive and Negative are to be classified without
confusion. It is same with Cessation Chapter. There is no difference.)

(Paññāvāra)
This person comprehends body formation. Does that person com- 159.
prehend verbal formation? Yes.
This person comprehends verbal formation. Does that person

comprehend body formation? Yes.
(As the Chapter on Comprehension at Khandha Yamaka is classi-
fied, so should this Chapter on Comprehension at Saṅkhāra Yamaka
be classified.)

(Paññāvāra)
End of Pairs on Formations.
Saṅkhāra Yamaka Pāl.i Nit.t.hita.
Anusaya Yamaka
Pairs on Latent States
There are seven latent states: latent state of attachment to sen- 1.

sual pleasures, latent state of hatred, latent state of pride, latent state
of wrong views, latent state of doubts, latent state of attachment to
existence, and latent state of ignorance.
I. Chapter on the Arising of States

Where does latent state of attachment to sensual pleasures lay la- 2.
tent? In the two feelings of sensual element, latent state of attachment
to sensual pleasures lays latent.
Where does latent state of hatred lay latent? In unpleasant feeling,
latent state of hatred lays latent.
Where does latent state of pride lay latent? In the two feelings of
sensual element, in the fine-material element and immaterial element,
latent state of pride lays latent.
Where does latent state of wrong views lay latent? In the states of
all that include body 8, latent state of wrong views lays latent.
Where does latent state of doubts lay latent? In the states of all
that include body, latent state of doubts lays latent.
Where does latent state of attachment to existence lay latent?
In the fine-material element and immaterial element, latent state of
attachment to existence lays latent.
429
430 ANUSAYA YAMAKA—PAIRS ON LATENT STATES
Where does latent state of ignorance lay latent? In the states of all
that include body, latent state of ignorance lays latent.
End of Chapter on the Arising States

(Upattit.t.hāna Vāra)
II. Great Chapter

Māha Vāra
1. Chapter on Latency
(Anusaya Vāra)
3. Latent state of attachment to sensual pleasures lays latent to this

person. Does latent state of hatred lay latent to that person? Yes.
(Or else,) latent state of hatred lays latent to this person. Does
latent state of attachment to sensual pleasures lay latent to that person?
Yes.
Latent state of attachment to sensual pleasures lays latent to this
person. Does latent state of pride lay latent to that person? Yes.
Latent state of pride lays latent to this person. Does latent state of
attachment to sensual pleasures lay latent to that person? In Anāgāmi,
latent state of pride lays latent; latent state of attachment to sensual
pleasures does not lay latent to that person. In three persons, latent
state of pride lays latent and latent state of attachment to sensual
pleasures also lays latent.
person. Does latent state of wrong views lay latent to that person? In
two persons, latent state of attachment to sensual pleasures lays latent;
latent state of wrong views does not lay latent to those persons. In
Puthujjana, latent state of attachment to sensual pleasures lays latent
and latent state of wrong views also lays latent.
Latent state of wrong views lays latent to this person. Does latent
state of attachment to sensual pleasures lay latent to that person? Yes.
II. GREAT CHAPTER 431

person. Does latent state of doubts lay latent to that person? In two
persons, latent state of attachment to sensual pleasures lays latent;
latent state of doubts does not lay latent to those persons. In Puthujjana,
latent state of attachment to sensual pleasures lays latent and latent
state of doubts also lays latent.
Latent state of doubts lays latent to this person. Does latent state
of attachment to sensual pleasures lay latent to that person? Yes.
person. Does latent state of attachment to existence lays latent to that
person? Yes.
Latent state of attachment to existence lays latent to this person.
Does latent state of attachment to sensual pleasures lay latent to that
person? In Anāgāmi, latent state of attachment to existence lays latent;
latent state of attachment to sensual pleasures does not lay latent to
that person. In three persons, latent state of attachment to existence
lays latent and latent state of attachment to sensual pleasures also lays
latent.
person. Does latent state of ignorance lay latent to that person? Yes.
Latent state of ignorance lays latent to this person. Does latent
state of attachment to sensual pleasures lay latent to that person?
In Anāgāmi, latent state of ignorance lays latent; latent state of at-
tachment to sensual pleasures does not lay latent to that person. In
three persons, latent state of ignorance lays latent and latent state of
attachment to sensual pleasures also lays latent.
Latent state of hatred lays latent to this person. Does latent state 4.
of pride lay latent to that person? Yes.
hatred lay latent to that person? In Anāgāmi, latent state of pride lays
latent; latent state of hatred does not lay latent to that person. In three
persons, latent state of pride lays latent and latent state of hatred also
lays latent.
Latent state of hatred lays latent to this person. Does latent state
of wrong views lay latent to that person? . . . pe . . . Does latent state of
doubts lay latent to that person? In two persons, latent state of hatred
lays latent; latent state of doubts does not lay latent to those persons.
In Puthujjana, latent state of hatred lays latent and latent state of
doubts also lays latent.
of hatred lay latent to that person? Yes.
Latent state of hatred lays latent to this person. Does latent state
of attachment to existence lay latent to that person? . . . pe . . . Does
latent state of ignorance lay latent to that person? Yes.
state of hatred lay latent to that person? In Anāgāmi, latent state of
ignorance lays latent; latent state of hatred does not lay latent to that
person. In three persons, latent state of ignorance lays latent and latent
state of hatred also lays latent.
5. Latent state of pride lays latent to this person. Does latent state of
wrong views lay latent to that person? . . . pe . . . Does latent state of
doubts lay latent to that person? In three persons, latent state of pride
lays latent; latent state of doubts does not lay latent to those persons.
In Puthujjana, latent state of pride lays latent and latent state of
attachment to existence lay latent to that person? . . . pe . . . Does latent
state of ignorance lay latent to that person? Yes.
state of pride lay latent to that person? Yes.
6. Latent state of wrong views lays latent to this person. Does latent
state of doubts lay latent to that person? Yes.
of wrong views lay latent to that person? Yes.
Latent state of wrong views lays latent to this person. Does latent
state of attachment to existence lay latent to that person? . . . pe . . .
Does latent state of ignorance lay latent to that person? Yes.
state of wrong views lay latent to that person? In three persons, latent
state of ignorance lays latent; latent state of wrong views does not lay
latent to those persons. In Puthujjana, latent state of ignorance lays
latent and latent state of wrong views also lays latent.
Latent state of doubts lays latent to this person. Does latent state 7.
of attachment to existence lay latent to that person? . . . pe . . . Does
latent state of ignorance lay latent to that person? Yes.
state of wrong views lay latent to that person? In three persons, latent
state of ignorance lays latent; latent state of wrong views does not lay
latent to those persons. In Puthujjana, latent state of ignorance lays
latent and latent state of wrong views also lays latent.
Latent state of attachment to existence lays latent to this person. 8.
state of attachment to existence lay latent to that person? Yes.
End of Chapter With One Base

(Ekamūlakam
.)
Latent state of attachment to sensual pleasures and latent state of 9.
hatred lay latent to this person. Does latent state of pride lay latent to
that person? Yes.
Latent state of pride lays latent to this person. Do latent state of
attachment to sensual pleasures and latent state of hatred lay latent to
that person? In Anāgāmi, latent state of pride lays latent; latent state
of attachment to sensual pleasures and latent state of hatred do not
lay latent to that person. In three persons, latent state of pride lays
latent and latent state of attachment to sensual pleasures and latent
state of hatred also lay latent.
Latent state of attachment to sensual pleasures and latent state of
hatred lay latent to this person. Does latent state of wrong views lay
latent to that person? . . . pe . . . Does latent state of doubts lay latent
to that person? In two persons, latent state of attachment to sensual
pleasures and latent state of hatred lay latent; latent state of doubts do
not lay latent to that person. In Puthujjana, latent state of attachment
to sensual pleasures and latent state of hatred lay latent, and latent
state of doubts also lays latent to that person.
Latent state of doubts lays latent to this person. Do latent state of
attachment to sensual pleasures and latent state of hatred lay latent to
that person? Yes.
Latent state of attachment to sensual pleasures and latent state
of hatred lay latent to this person. Does latent state of attachment
to existence lays latent to that person? . . . pe . . . Does latent state of
ignorance lay latent to that person? Yes.
Latent state of ignorance lays latent to this person. Do latent state
of attachment to sensual pleasures and latent state of hatred lay latent
to that person? In Anāgāmi, latent state of ignorance lays latent; latent
state of attachment to sensual pleasures and latent state of hatred do
not lay latent to that person. In three persons, latent state of ignorance
lays latent and latent state of attachment to sensual pleasures and
latent state of hatred also lay latent.
End of Chapter With Two Bases

(Dukamūlakam
.)
10. Latent state of attachment to sensual pleasures, latent state of
hatred and latent state of pride lay latent to this person. Does latent
state of wrong views lay latent to that person? . . . pe . . . Does latent
state of doubts lay latent to that person? In two persons, latent state
of attachment to sensual pleasures, latent state of hatred and latent
state of pride lay latent; latent state of wrong views does not lay latent
to those persons. In Puthujjana, latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride lay latent, and
latent state of wrong views also lays latent to that person.
attachment to sensual pleasures, latent state of hatred and latent state
Latent state of attachment to sensual pleasures, latent state of
hatred and latent state of hatred lay latent to this person. Does latent
state of attachment to existence lay latent to that person? . . . pe . . .

state of pride lay latent to that person? In Anāgāmi, latent state of
ignorance and latent state of pride lay latent; latent state of attachment
to sensual pleasures and latent state of hatred do not lay latent to
that person. In three persons, latent state of ignorance lays latent and
latent state of attachment to sensual pleasures, latent state of hatred
and latent state of hatred and latent state of pride also lay latent.
End of Chapter With Three Bases
(Tikamūlakam.)
Latent state of attachment to sensual pleasures, latent state of 11.
hatred, latent state of pride and latent state of wrong views lay latent
to this person. Does latent state of doubts lay latent to that person?
Yes.
attachment to sensual pleasures, latent state of hatred, latent state of
pride and latent state of wrong views lay latent to that person? Yes.
to this person. Does latent state of attachment to existence lay latent
to that person? . . . pe . . . Does latent state of ignorance lay latent to
that person? Yes.
of attachment to sensual pleasures, latent state of hatred, latent state
of pride and latent state of wrong views lay latent to that person? In
Anāgāmi, latent state of ignorance and latent state of pride lay latent;
and latent state of wrong views do not lay latent to that person. In
two persons, latent state of ignorance, latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride lay
latent; latent state of wrong views does not lay latent to those persons.
In
Puthujjana, latent state of ignorance lays latent; latent state of
pride and latent state of wrong views also lay latent to that person.
End of Chapter With Four Bases

(Cattukamūlakam
.)
hatred, latent state of pride, latent state of wrong views and latent
state of doubts lay latent to this person. Does latent state of attachment
to existence lay latent to that person? . . . pe . . . Does latent state of
ignorance lay latent to that person? Yes.
of pride, latent state of wrong views and latent state of doubts lay
latent to that person? In Anāgāmi, latent state of ignorance and latent
state of pride lay latent; latent state of attachment to sensual pleasures,
latent state of hatred, latent state of wrong views and latent state of
doubts do not lay latent to that person. In two persons, latent state
of ignorance, latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride lay latent; latent state of wrong
views and latent state of doubts do not lay latent to those persons.
In Puthujjana, latent state of ignorance lays latent and latent state of
pride, latent state of wrong views and latent state of doubts also lay
latent to that person.
End of Chapter With Five Bases
(Pañcamūlakam.)
hatred, latent state of pride, latent state of wrong views, latent state
of doubts and latent state of attachment to existence lay latent to this
person. Does latent state of ignorance lay latent to that person? Yes.
Latent state of ignorance lays latent to this person. Do latent
state of attachment to sensual pleasures, latent state of hatred, latent
state of pride, latent state of wrong views, latent state of doubts and
latent state of attachment to existence lay latent to that person?In
Anāgāmi, latent state of ignorance, latent state of pride and latent state
of attachment to existence lay latent to this person; latent state of
wrong views and latent state of doubts do not lay latent to that person.
In two persons, latent state of ignorance, latent state of attachment
to sensual pleasures, latent state of hatred, latent state of pride and
latent state of attachment to existence lay latent; latent state of wrong
views and latent state of doubts do not lay latent to those persons.
In Puthujjana, latent state of ignorance lays latent and latent state of
pride, latent state of wrong views, latent state of doubts and latent
state of attachment to existence lay latent to that person.
End of Chapter With Six Bases

(Chakkamūlakam.)
Latent state of attachment to sensual pleasures lays latent at this 14.

plane. Does latent state of hatred lay latent at that plane? No.
Latent state of hatred lays latent at this plane. Does latent state of
attachment to sensual pleasures lay latent at that plane? No.
Latent state of attachment to sensual pleasures lays latent at this
plane. Does latent state of pride lay latent at that plane? Yes.
Latent state of pride lays latent at this plane. Does latent state
of attachment to sensual pleasures lay latent at that plane? In the
fine-material element and immaterial element, latent state of pride
lays latent; latent state of attachment to sensual pleasures does not lay
latent at those planes. In the two feelings of sensual element, latent
state of pride lays latent and latent state of attachment to sensual
pleasures also lays latent.
plane. Does latent state of wrong views lay latent at that plane?
. . . pe . . . Does latent state of doubts lay latent at that plane? Yes.
Latent state of doubts lays latent at this plane. Does latent state of
attachment to sensual pleasures lay latent at that plane? In unpleas-
ant feeling, and in the fine-material element and immaterial element,
latent state of doubts lays latent; latent state of attachment to sensual
pleasures does not lay latent at those planes. In the two feelings of
sensual element, latent state of doubts lays latent and latent state of
attachment to sensual pleasures also lays latent.
plane. Does latent state of attachment to existence lay latent at that
plane? No.
Latent state of attachment to existence lays latent at this plane.
Does latent state of attachment to sensual pleasures lay latent at that
plane? No.
plane. Does latent state of ignorance lay latent at that plane? Yes.
Latent state of ignorance lays latent at this plane. Does latent
state of attachment to sensual pleasures lay latent at that plane? In
unpleasant feeling, and in the fine-material element and immaterial
element, latent state of ignorance lays latent; latent state of attachment
to sensual pleasures does not lay latent at those planes. In the two
feelings of sensual element, latent state of ignorance lays latent and
latent state of attachment to sensual pleasures also lays latent.
15. Latent state of hatred lays latent at this plane. Does latent state of
pride lay latent at that plane? No.
Latent state of pride lays latent at this plane. Does latent state of
hatred lay latent at that plane? No.
Latent state of hatred lays latent at this plane. Does latent state
of wrong views lay latent at that plane? . . . pe . . . Does latent state of
doubts lay latent at that plane? Yes.
hatred lay latent at that plane? In the two feelings of sensual element,
and in the fine-material element and immaterial element, latent state
of doubts lays latent; latent state of hatred does not lay latent at that
plane. In unpleasant feeling, latent state of doubts lays latent and
latent state of hatred also lays latent.
attachment to existence lay latent at that plane? No.
Does latent state of hatred lay latent at that plane? No.
ignorance lay latent at that plane? Yes.
Latent state of ignorance lays latent at this plane. Does latent
state of hatred lay latent at that plane? In the two feelings of sensual
element, and in the fine-material element and immaterial element,
latent state of ignorance lays latent; latent state of hatred does not lay
latent at that plane. In unpleasant feeling, latent state of ignorance
lays latent and latent state of hatred also lays latent.
Latent state of pride lays latent at this plane. Does latent state 16.
of wrong views lay latent at that plane? . . . pe . . . Does latent state of
doubts lay latent at that plane? Yes.
Latent state of doubts lays latent at this plane. Does latent state
of pride lay latent at that plane? In unpleasant feeling, latent state
of doubts lays latent; latent state of pride does not lay latent at that
plane. In the two feelings of sensual element, and in the fine-material
element and immaterial element, latent state of doubts lays latent and
latent state of pride also lays latent.
attachment to existence lay latent at that plane? In the two feelings
of sensual element, latent state of pride lays latent; latent state of
attachment to existence does not lay latent at that plane. In the fine-
material element and immaterial element, latent state of pride lays
latent and latent state of attachment to existence also lays latent.
Does latent state of pride lay latent at that plane? Yes.
Latent state of ignorance lays latent at this plane. Does latent state
of pride lay latent at that plane? In unpleasant feeling, latent state of
ignorance lays latent; latent state of pride does not lay latent at that
plane. In the two feelings of sensual element, and in the fine-material
element and immaterial element, latent state of ignorance lays latent
and latent state of pride also lays latent.
Latent state of wrong views lays latent at this plane. Does latent 17.
state of doubts lay latent at that plane? Yes.
wrong views lay latent at that plane? Yes.
Latent state of wrong views lays latent at this plane. Does latent
state of attachment to existence lay latent at that plane? In the three
feelings of sensual element, latent state of wrong views lays latent;
latent state of attachment to existence does not lay latent at those
planes. In the fine-material element and immaterial element, latent
state of wrong views lays latent and latent state of attachment to
existence also lays latent.
Does latent state of wrong views lay latent at that plane? Yes.
Latent state of wrong views lays latent at this plane. Does latent
state of ignorance lay latent at the plane? Yes.
of wrong views lay latent at that plane? Yes.
18. Latent state of doubts lays latent at this plane. Does latent state of
attachment to existence lay latent at that plane? In the three feelings
of sensual element, latent state of doubts lays latent; latent state of
attachment to existence does not lay latent at those planes. In the
fine-material element and immaterial element, latent state of doubts
lays latent and latent state of attachment to existence also lays latent.
Does latent state of doubts lay latent at that plane? Yes.
of doubts lay latent at that plane? Yes.
19. Latent state of attachment to existence lays latent at this plane.
Does latent state of ignorance lay latent at that plane? Yes.
of attachment to existence lay latent at that plane? In the three feelings
of sensual element, latent state of ignorance lays latent; latent state
of attachment to existence does not lay latent at that plane. In the
fine-material element and immaterial element, latent state of ignorance

(Ekamūlakam
.)

hatred lay latent at this plane. Does latent state of pride lay latent at
that plane? None.
Latent state of pride lays latent at this plane. Do latent state of
attachment to sensual pleasures and latent state of hatred lay latent at
that plane? In the fine-material element and immaterial element, latent
state of pride lays latent; latent state of attachment to sensual pleasures
and latent state of hatred do not lay latent at those planes. In the two
feelings of sensual element, latent state of pride and latent state of
attachment to sensual pleasures lay latent; latent state of hatred does
not lay latent at those planes.
hatred lay latent at this plane. Does latent state of wrong views lay
latent at that plane? . . . pe . . . Does latent state of doubts lay latent at
that plane? None.
Latent state of doubts lays latent at this plane. Do latent state of
attachment to sensual pleasures and latent state of hatred lay latent
at that plane? In the fine-material element and immaterial element,
latent state of doubts lays latent; latent state of attachment to sensual
pleasures and latent state of hatred do not lay latent at those planes.
In the two feelings of sensual element, latent state of doubts and latent
state of attachment to sensual pleasures lay latent; latent state of hatred
does not lay latent at those planes. In unpleasant feeling, latent state of
doubts and latent state of hatred lay latent; latent state of attachment
to sensual pleasures does not lay latent at those planes.
of hatred lay latent at this plane. Does latent state of attachment to
existence lay latent at that plane? None.
Do latent state of attachment to sensual pleasures and latent state of
hatred lay latent at that plane? No.
hatred lay latent at this plane. Does latent state of ignorance lay latent
at that plane? None.
Latent state of ignorance lays latent at this plane. Do latent state of
attachment to sensual pleasures and latent state of hatred lay latent at
state of ignorance lays latent; latent state of attachment to sensual
In the two feelings of sensual element, latent state of ignorance and
latent state of attachment to sensual pleasures lay latent; latent state
of hatred does not lay latent at those planes. In unpleasant feeling,
latent state of ignorance and latent state of hatred lay latent; latent
state of attachment to sensual pleasures does not lay latent at those
planes.

(Dukamūlakam
.)
hatred and latent state of pride lay latent at this plane. Does latent
state of wrong views lay latent at that plane? . . . pe . . . Does latent
state of doubts lay latent at that plane? None.
Latent state of doubts lays latent at this plane. Do latent state
state of pride lay latent at that plane? In the fine-material element
and immaterial element, latent state of doubts and latent state of pride
lay latent; latent state of attachment to sensual pleasures and latent
state of hatred do not lay latent at those planes. In the two feelings
of sensual element, latent state of doubts, latent state of attachment
to sensual pleasures and latent state of pride lay latent; latent state
of hatred does not lay latent at those planes. In unpleasant feeling,
latent state of doubts and latent state of hatred lay latent; latent state
of attachment to sensual pleasures and latent state of pride do not lay
latent at those planes.
state of attachment to existence lay latent at that plane? None.
Latent state of attachment to existence lays latent at this plane. Do

and latent state of pride lay latent at that plane? In the fine-material
element and immaterial element, latent state of attachment to existence
and latent state of pride lay latent; latent state of attachment to sensual
state of ignorance lay latent at that plane? None.
Latent state of ignorance lays latent at this plane. Do latent state
state of pride lay latent at that plane? In the fine-material element and
immaterial element, latent state of ignorance and latent state of pride
state of hatred do not lay latent at those planes. In the two feelings of
sensual element, latent state of ignorance, latent state of attachment
to sensual pleasures and latent state of pride lay latent; latent state of
hatred does not lay latent at those planes.
In unpleasant feeling, latent state of ignorance and latent state of
hatred lay latent; latent state of attachment to sensual pleasures and
latent state of pride do not lay latent at those planes.

(Tikamūlakam.)

at this plane. Does latent state of doubts lay latent at that plane? None.
Latent state of doubts lays latent at this plane. Do latent state of
pride and latent state of wrong views lay latent at that plane? In the
fine-material element and immaterial element, latent state of doubts,
latent state of pride and latent state of wrong views lay latent; latent
not lay latent at that plane. In the two feelings of sensual element,
latent state of doubts, latent state of attachment to sensual pleasures,
state of hatred does not lay latent at those planes. In unpleasant feeling,
latent state of doubts, latent state of hatred and latent state of wrong
views lay latent; latent state of attachment to sensual pleasures and
latent state of pride do not lay latent at those planes.
at this plane. Does latent state of attachment to existence lay latent at
that plane? None.
Latent state of attachment to existence lays latent at this plane. Do
latent state of attachment to sensual pleasures, latent state of hatred,
latent state of pride and latent state of wrong views lay latent at that
plane? In the fine-material element and immaterial element, latent
state of attachment to existence, latent state of pride and latent state of
wrong views lay latent; latent state of attachment to sensual pleasures
and latent state of hatred do not lay latent at those planes.
at this plane. Does latent state of ignorance lay latent at that plane?
None.
of pride and latent state of wrong views lay latent at that plane?
ignorance, latent state of pride and latent state of wrong views lay
latent; latent state of attachment to sensual pleasures and latent state
of hatred do not lay latent at those planes. In the two feelings of
sensual element, latent state of ignorance, latent state of attachment to
sensual pleasures, latent state of pride and latent state of wrong views
lay latent; latent state of hatred does not lay latent at those planes. In
unpleasant feeling, latent state of ignorance, latent state of hatred and
latent state of wrong views lay latent; latent state of attachment to
sensual pleasures and latent state of hatred do not lay latent at those
planes.

(Cattukamūlakam
.)
state of doubts lay latent at this plane. Does latent state of attachment
to existence lay latent at that plane? None.
Do latent state of attachment to sensual pleasures, latent state of
state of doubts lay latent at that plane? In the fine-material element
and immaterial element, latent state of attachment to existence, latent
state of pride, latent state of wrong views and latent state of doubts
state of hatred do not lay latent at those planes.
state of doubts lay latent at this plane. Does latent state of ignorance
lay latent at that plane? None.
Latent state of ignorance lays latent at this plane. Do latent state of
pride, latent state of wrong views and latent state of doubts lay latent
latent state of ignorance, latent state of pride, latent state of wrong
views and latent state of doubts lay latent; latent state of attachment to
sensual pleasures and latent state of hatred do not lay latent at those
planes.
In the two feelings of sensual element, latent state of ignorance,
latent state of attachment to sensual pleasures, latent state of pride,
latent state of wrong views and latent state of doubts lay latent; latent
state of hatred does not lay latent at those planes. In unpleasant feeling,
latent state of ignorance, latent state of hatred, latent state of wrong
views and latent state of doubts lay latent; latent state of attachment
to sensual pleasures and latent state of pride do not lay latent at those
planes.
(Pañcamūlakam.)

of doubts and latent state of attachment to existence lay latent at this
plane. Does latent state of ignorance lay latent at that plane? None.
of attachment to sensual pleasures, . . . pe . . . latent state of attachment
to existence lay latent at that plane? In the fine-material element and
immaterial element, latent state of ignorance, latent state of pride,
latent state of wrong views, latent state of doubts and latent state of
attachment to existence lay latent; latent state of attachment to sensual
In the two feelings of sensual element, latent state of ignorance, latent
state of attachment to sensual pleasures, latent state of pride, latent
state of wrong views and latent state of doubts lay latent; latent state
of hatred and latent state of attachment to existence do not lay latent
at those planes. In unpleasant feeling, latent state of ignorance, latent
state of hatred, latent state of wrong views and latent state of doubts
lay latent; latent state of attachment to sensual pleasures, latent state
of pride and latent state of attachment to existence do not lay latent at
those planes.
(Chakkamūlakam.)
25. Latent state of attachment to sensual pleasures lays latent to this

person at this plane. Does latent state of hatred lay latent to that
person at that plane? No.
Latent state of hatred lays latent to this person at this plane. Does
latent state of attachment to sensual pleasures lay latent to that person
at that plane? No.
person at this plane. Does latent state of pride lay latent to that person
at that plane? Yes.
Latent state of pride lays latent to this person at this plane. Does
at that plane? In Anāgāmi with the two feelings of sensual element,

of pride lays latent; latent state of attachment to sensual pleasures
does not lay latent to those persons at those planes. In three persons,
in the fine-material element and immaterial element, latent state of
pride lays latent; latent state of attachment to sensual pleasures does
not lay latent to those persons at those planes. To those persons, in
the two feelings of sensual element, latent state of pride lays latent
and latent state of attachment to sensual pleasures also lays latent.
person at this plane. Does latent state of wrong views . . . pe . . . latent
state of doubts lays latent to that person at that plane? In two persons,
in the two feelings of sensual element, latent state of attachment to
sensual pleasures lays latent; latent state of doubts does not lay latent
to those persons at those planes. In Puthujjana with the two feelings
of sensual element, latent state of attachment to sensual pleasures lays
latent and latent state of doubts also lays latent to those persons at
those planes.
Latent state of doubts lays latent to this person at this plane. Does
at that plane? In Puthujjana with unpleasant feeling, and in the fine-
material element and immaterial element, latent state of doubts lays
latent; latent state of attachment to sensual pleasures does not lay
latent to those persons at those planes. To those persons with the two
feelings of sensual element, latent state of doubts lays latent and latent
state of attachment to sensual pleasures also lays latent.
person at this plane. Does latent state of attachment to existence lay
latent to that person at that plane? No.
Latent state of attachment to existence lays latent to this person
at this plane. Does latent state of attachment to sensual pleasures lay
latent at that person at that plane? No.
person at this plane. Does latent state of ignorance lay latent to that
person at that plane? Yes.
Latent state of ignorance lays latent to this person at this plane.

Does latent state of attachment to sensual pleasures lay latent to that
person at that plane? In Anāgāmi with the three feelings of sensual
latent state of ignorance lays latent; latent state of attachment to
sensual pleasures does not lay latent to those persons at those planes.
In three persons with unpleasant feeling, and in the fine-material
element and immaterial element, latent state of ignorance lays latent;
latent state of attachment to sensual pleasures does not lay latent to
those persons at those planes. To those persons, in the two feelings of
sensual element, latent state of ignorance lays latent and latent state
of attachment to sensual pleasures also lays latent.
26. Latent state of hatred lays latent to this person at this plane. Does
latent state of pride lay latent to that person at that plane? No.
latent state of hatred to that person at that plane? No.
latent state of wrong views . . . pe . . . latent state of doubts lay latent
to that person at that plane? In two persons with unpleasant feeling,
latent state of hatred lays latent; latent state of doubts does not lay
latent to those persons at those planes. In Puthujjana with unpleasant
feeling, latent state of hatred does not lay latent; latent state of doubts
does not lay latent to those persons at those planes.
latent state of hatred lay latent to that person at that plane? In Puthuj-
jana with the two feelings of sensual element, and in the fine-material
element and immaterial element, latent state of doubts lays latent;
latent state of hatred does not lay latent to those persons at those
planes. To those persons, in unpleasant feeling, latent state of doubts
lays latent and latent state of hatred also lays latent.
latent state of attachment to existence lay latent to that person at that
plane? No.
Latent state of attachment to existence lays latent to this person at
this plane. Does latent state of hatred lay latent to that person at that
plane? No.
latent state of ignorance lay latent to that person at that plane? Yes.
Does latent state of hatred lay latent to that person at that plane? In
Anāgāmi with the three feelings of sensual element, and in the fine-
material element and immaterial element, latent state of ignorance
lays latent; latent state of hatred does not lay latent to those persons at
those planes. In three persons with the two feelings of sensual element,
ignorance lays latent; latent state of hatred does not lay latent to those
persons at those planes. To those persons, in unpleasant feeling, latent
state of ignorance lays latent and latent state of hatred also lays latent.
Latent state of pride lays latent to this person at this plane. Does 27.
latent state of wrong views
. . . pe . . . latent state of doubts lay latent to that person at that
plane? In three persons with the two feelings of sensual element, and
pride lays latent; latent state of doubts does not lay latent to those
persons at those planes. In Puthujjana with the two feelings of sensual
latent state of pride lays latent and latent state of doubts also lays
latent.
latent state of pride lay latent to that person at that plane? In Puthuj-
jana with unpleasant feeling, latent state of doubts lays latent; latent
state of pride does not lay latent to those persons at those planes. To
those persons with the two feelings of sensual element, and in the
lays latent and latent state of pride also lays latent.
latent state of attachment to existence lay latent to that person at that
plane? In four persons with the two feelings of sensual element, latent
state of pride lays latent; latent state of attachment to existence does

the fine-material element and immaterial element, latent state of pride
this plane. Does latent state of pride lay latent to that person at that
plane? Yes.
latent state of ignorance lay latent to that person at that plane? In
four persons with unpleasant feeling, latent state of ignorance lays
latent; latent state of pride does not lay latent to those persons at those
planes. To those persons with the two feelings of sensual element, and
ignorance lays latent and latent state of pride also lays latent.
28. Latent state of wrong views lays latent to this person at this plane.
Does latent state of doubts lay latent to that person at that plane? Yes.
latent state of wrong views lay latent to that person at that plane? Yes.
Latent state of wrong views . . . pe . . . latent state of doubts lays
latent to this person at this plane. Does latent state of attachment to
existence lay latent to that person at that plane? In Puthujjana with
the three feelings of sensual element, latent state of doubts lays latent;
latent state of attachment to existence does not lay latent to those
persons at those planes. To those persons in the fine-material element
and immaterial element, latent state of doubts lays latent and latent
state of attachment to existence also lays latent.
this plane. Does latent state of doubts lay latent to that person at that
plane? In three persons, in the fine-material element and immaterial
element, latent state of attachment to existence lays latent; latent
state of doubts does not lay latent to those persons at those planes.
In Puthujjana, in the fine-material element and immaterial element,
latent state of attachment to existence lays latent and latent state of
29. Latent state of doubts lays latent to this person at this plane. Does
latent state of ignorance lay latent to that person at that plane? Yes.

Does latent state of doubts lay latent to that person at that plane? In
three persons with the three feelings of sensual element, and in the
lays latent; latent state of doubts does not lay latent to those persons at
those planes. In Puthujjana with the three feelings of sensual element,
of ignorance lays latent and latent state of doubts also lays latent.
Latent state of attachment to existence lays latent to this person at 30.
this plane. Does latent state of ignorance lay latent to that person at
that plane? Yes.
Does latent state of attachment to existence lay latent to that person at
that plane? In four persons with the three feelings of sensual element,
latent state of ignorance lays latent; latent state of attachment to
existence does not lay latent to those persons at those planes. In those
persons, in the fine-material element and immaterial element, latent
state of ignorance lays latent and latent state of attachment to existence
also lays latent.

(Ekamūlakam
.)
hatred lay latent to this person at this plane. Does latent state of pride
lay latent to that person at that plane? None.
Latent state of pride lays latent to this person at this plane. Do
latent state of attachment to sensual pleasures and latent state of
hatred lay latent to that person at that plane? In Anāgāmi with the
two feelings of sensual element, and in the fine-material element and
immaterial element, latent state of pride lays latent; latent state of
attachment to sensual pleasures and latent state of hatred do not lay
latent to those persons at those planes. In three persons, in the fine-
material element and immaterial element, latent state of pride lays
of hatred do not lay latent to those persons at those planes. To those
persons with the two feelings of sensual element, latent state of pride
and latent state of attachment to sensual pleasures lay latent; latent
state of hatred does not lay latent to those persons at those planes.
of hatred lay latent to this person at this plane. Does latent state of
wrong views . . . pe . . . latent state of doubts lay latent to that person at
that plane? None.
Latent state of doubts lays latent to this person at this plane. Do
hatred lay latent to that person at that plane? In Puthujjana, in the
fine-material element and immaterial element, latent state of doubts;
latent state of attachment to sensual pleasures and latent state of hatred
do not lay latent to those persons at those planes. To those persons
with the two feelings of sensual element, latent state of doubts and
latent state of attachment to sensual pleasures lay latent; latent state
of hatred does not lay latent to those persons at those planes. To those
persons, in unpleasant feeling, latent state of doubts and latent state of
hatred lay latent; latent state of attachment to sensual pleasures does
not lay latent to those persons at those planes.
of hatred lays latent to this person at this plane. Does latent state of
attachment to existence lay latent to that person at that plane? None.
Latent state of attachment to existence lays latent to this person
at this plane. Do latent state of attachment to sensual pleasures and
latent state of hatred lay latent to that person at that plane? No.
of hatred lay latent to this person at this plane. Does latent state of
ignorance lay latent to that person at that plane? None.
hatred lay latent to that person at that plane? In Anāgāmi with the
three feelings of sensual element, and in the fine-material element
and immaterial element, latent state of ignorance lays latent; latent
state of attachment to sensual pleasures and latent state of hatred
do not lay latent to those persons at those planes. In three persons,

ignorance lays latent; latent state of attachment to sensual pleasures
and latent state of hatred do not lay latent to those persons at those
planes. To those persons with the two feelings of sensual element,
latent state of ignorance and latent state of attachment to sensual
pleasures lay latent; latent state of hatred does not lay latent to those
state of ignorance and latent state of hatred lay latent; latent state of
attachment to sensual pleasures does not lay latent to those persons
at those planes.

(Dukamūlakam
.)

hatred and latent state of pride lay latent to this person at this plane.
Does latent state of wrong views . . . pe . . . latent state of doubts lay
latent to that person at that plane? None.
and latent state of pride lay latent to that person at that plane? In
Puthujjana, in the fine-material element and immaterial element, latent
state of doubts and latent state of pride lay latent; latent state of
latent to those persons at those planes. To those persons with the
two feelings of sensual element, latent state of doubts, latent state of
attachment to sensual pleasures and latent state of pride lay latent;
planes. To those persons, in unpleasant feeling, latent state of doubts
and latent state of hatred lay latent; latent state of attachment to
sensual pleasures and latent state of pride do not lay latent to those
persons at those planes.
Does latent state of attachment to existence lay latent to that person

this plane. Do latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride lay latent to that person at that
plane? In four persons, in the fine-material element and immaterial
element, latent state of attachment to existence and latent state of
pride lay latent; latent state of attachment to sensual pleasures and
latent state of hatred do not lay latent to those persons at those planes.
Does latent state of ignorance lay latent to that person at that plane?
None.
Latent state of ignorance lays latent to this person at this plane. Do
and latent state of pride lay latent to that person at that plane? In
Anāgāmi, in unpleasant feeling, latent state of ignorance lays latent;
and latent state of pride lay latent to those persons at those planes.
To those persons with the two feelings of sensual element, and in the
pleasures and latent state of hatred do not lay latent to those persons
at those planes. In three persons, in the fine-material element and
immaterial element, latent state of ignorance and latent state of pride
state of hatred do not lay latent to those persons at those planes. To
those persons with the two feelings of sensual element, latent state of
ignorance, latent state of attachment to sensual pleasures and latent
state of pride lay latent; latent state of hatred does not lay latent to
those persons at those planes. To those persons, in unpleasant feeling,
latent state of ignorance and latent state of hatred lay latent; latent
state of attachment to sensual pleasures and latent state of pride do
not lay latent to those persons at those planes.

(Tikamūlakam.)
to this person at this plane. Does latent state of doubts lay latent to
that person at that plane? None.
latent state of pride and latent state of wrong views lay latent to that
person at that plane? In Puthujjana, in the fine-material element and
immaterial element, latent state of doubts, latent state of pride and
sensual pleasures and latent state of hatred do not lay latent to those
persons at those planes. To those persons with the two feelings of
sensual element, latent state of doubts, latent state of attachment to
sensual pleasures, latent state of pride and latent state of wrong views
lay latent; latent state of hatred does not lay latent to those persons
at those planes. To those persons, in unpleasant feeling, latent state
of doubts, latent state of hatred and latent state of wrong views lay
of pride do not lay latent to those persons at those planes.
to this person at this plane. Does latent state of attachment to existence
lay latent to that person at that plane? None.
state of hatred, latent state of pride and latent state of wrong views
lay latent to that person at that plane? In three persons, in the fine-
material element and immaterial element, latent state of attachment to
existence and latent state of pride lay latent; latent state of attachment
to sensual pleasures, latent state of hatred and latent state of wrong
views do not lay latent to those persons at those planes. In Puthujjana,
attachment to existence, latent state of pride and latent state of wrong
views lay latent; latent state of attachment to sensual pleasures and

to this person at this plane. Does latent state of ignorance lay latent to
that person at that plane? None.
Latent state of ignorance lays latent to this person at this plane. Do

latent state of pride and latent state of wrong views lay latent to that
person at that plane? In Anāgāmi, in unpleasant feeling, latent state of
ignorance lays latent; latent state of attachment to sensual pleasures,
latent state of hatred, latent state of pride and latent state of wrong
views do not lay latent to those persons at those planes. To those
persons with the two feelings of sensual element, and in the fine-
material element and immaterial element, latent state of ignorance and
latent state of pride lay latent; latent state of attachment to sensual
pleasures, latent state of hatred and latent state of wrong views do
not lay latent to those persons at those planes. In two persons, in the
not lay latent to those persons at those planes. To those persons with
the two feelings of sensual element, latent state of ignorance, latent
state of attachment to sensual pleasures and latent state of pride lay
latent; latent state of hatred and latent state of wrong views do not
lay latent to those persons at those planes. In Puthujjana, in the fine-
material element and immaterial element, latent state of ignorance,
state of attachment to sensual pleasures and latent state of hatred
do not lay latent to those persons at those planes. To those persons
with the two feelings of sensual element, latent state of ignorance,
latent state of attachment to sensual pleasures, latent state of pride
and latent state of wrong views lay latent; latent state of hatred does
unpleasant feeling, latent state of ignorance, latent state of hatred and

(Cattukamūlakam
.)

state of doubts lay latent to this person at this plane. Does latent
state of attachment to existence lay latent to that person at that plane?
None.
state of hatred, latent state of pride, latent state of wrong views and
latent state of doubts lay latent to that person at that plane? In three
persons, in the fine-material element and immaterial element, latent
state of attachment to existence and latent state of pride lay latent;
latent state of wrong views and latent state of doubts do not lay latent
to those persons at those planes. In
Puthujjana, in the fine-material element and immaterial element,
latent state of attachment to existence, latent state of pride, latent state
of wrong views and latent state of doubts lay latent; latent state of
latent to those persons at those planes.
state of doubts lay latent to this person at this plane. Does latent state
of ignorance lay latent to that person at that plane? None.
state of doubts lay latent to that person at that plane?In Anāgāmi, in
unpleasant feeling, latent state of ignorance lays latent; latent state
of pride, latent state of wrong views and latent state of doubts do not
lay latent to those persons at those planes. To those persons with

the two feelings of sensual element, and in the fine-material element
and immaterial element, latent state of ignorance and latent state of
pride lay latent; latent state of attachment to sensual pleasures, latent
do not lay latent to those persons at those planes. In two persons,
ignorance and latent state of pride lay latent; latent state of attachment
to sensual pleasures, latent state of hatred, latent state of wrong views
and latent state of doubts do not lay latent to those persons at those
planes. To those persons with the two feelings of sensual element,
latent state of ignorance, latent state of attachment to sensual pleasures
and latent state of pride lay latent; latent state of hatred, latent state
of wrong views and latent state of doubts do not lay latent to those
state of ignorance and latent state of hatred lay latent; latent state
of attachment to sensual pleasures, latent state of pride, latent state
of wrong views and latent state of doubts do not lay latent to those
persons at those planes. In Puthujjana, in the fine-material element
and immaterial element, latent state of ignorance, latent state of pride,
not lay latent to those persons at those planes. To those persons with
state of wrong views and latent state of doubts lay latent; latent state
of hatred does not lay latent to those persons at those planes. To those
persons, in unpleasant feeling, latent state of ignorance, latent state
of hatred, latent state of wrong views and latent state of doubts lay
of pride do not lay latent to those persons at those planes.

(Pañcamūlakam.)
35.

of doubts and latent state of attachment to existence lay latent to this
person at this plane. Does latent state of ignorance lay latent to that
person at that plane? None.

of doubts and latent state of attachment to existence lay latent to that
person at that plane? In Anāgāmi, in unpleasant feeling, latent state of
ignorance lays latent; latent state of attachment to sensual pleasures,
latent state of hatred, latent state of pride, latent state of wrong views,
latent state of doubts and latent state of attachment to existence do
not lay latent to that person at those planes. To those persons with
the two feelings of sensual element, latent state of ignorance and
latent state of pride lay latent; latent state of attachment to sensual
pleasures, latent state of hatred, latent state of wrong views, latent
state of doubts and latent state of attachment to existence do not lay
latent to those persons at those planes. To those persons, in the fine-
latent state of pride and latent state of attachment to existence lay
latent; latent state of attachment to sensual pleasures, latent state of
hatred, latent state of wrong views and latent state of doubts do not
lay latent to those persons at those planes. In two persons, in the fine-
latent state of pride and latent state of attachment to existence lay
latent; latent state of attachment to sensual pleasures, latent state of
hatred, latent state of wrong views and latent state of doubts do not
lay latent to those persons at those planes. To those persons with
state of attachment to sensual pleasures and latent state of pride lay
latent; latent state of hatred, latent state of wrong views, latent state
of doubts and latent state of attachment to existence do not lay latent
to those persons at those planes. To those persons, in unpleasant
feeling, latent state of ignorance and latent state of hatred lay latent;

attachment to existence do not lay latent to those persons at those
planes. In Puthujjana, in the fine-material element and immaterial
element, latent state of ignorance, latent state of pride, latent state of
wrong views, latent state of doubts and latent state of attachment to
existence lay latent; latent state of attachment to sensual pleasures and
To those persons with the two feelings of sensual element, latent state
of ignorance, latent state of attachment to sensual pleasures, latent
state of pride, latent state of wrong views and latent state of doubts lay
latent; latent state of hatred and latent state of attachment to existence
do not lay latent to those persons at those planes. To those persons,
in unpleasant feeling, latent state of ignorance, latent state of hatred,
state of attachment to sensual pleasures, latent state of pride and latent
state of attachment to existence do not lay latent to those persons at
those planes.
(Chakkamūlakam.)
36. Latent state of attachment to sensual pleasures does not lay latent
to this person. Does latent state of hatred not lay latent to that person?
Yes.
Latent state of hatred does not lay latent to this person. Does latent
state of attachment to sensual pleasures not lay latent to that person?
Yes.
Latent state of attachment to sensual pleasures does not lay latent
to this person. Does latent state of pride not lay latent to that person?
In Anāgāmi, latent state of attachment to sensual pleasures does not
lay latent; (it is) not that latent state of pride does not lay latent to
those persons at those planes. In Arahant, latent state of attachment
to sensual pleasures does not lay latent and latent state of pride also
does not lay latent.
Latent state of pride does not lay latent to this person. Does latent
state of attachment to sensual pleasures not lay latent to that person?
Yes.
to this person. Does latent state of wrong views . . . pe . . . latent state
of doubts not lay latent to that person? Yes.
Latent state of doubts does not lay latent to this person. Does
latent state of attachment to sensual pleasures not lay latent to that
person? In two persons, latent state of doubts does not lay latent; (it
is) not that latent state of attachment to sensual pleasures does not lay
latent to those persons. In two persons, latent state of doubts does not
lay latent and latent state of attachment to sensual pleasures also does
not lay latent.
to this person. Does latent state of attachment to existence . . . pe . . .
latent state of ignorance not lay latent to that person? In Anāgāmi,
latent state of attachment to sensual pleasures does not lay latent; (it is)
not that latent state of ignorance does not lay latent to those persons.
In Arahant, latent state of attachment to sensual pleasures does not
lay latent and latent state of ignorance also does not lay latent.
Latent state of ignorance does not lay latent to this person. Does
latent state of attachment to sensual pleasures not lay latent to that
person? Yes.
Latent state of hatred does not latent to this person. Does latent 37.
state of pride not lay latent to that person? In Anāgāmi, latent state of
hatred does not lay latent; (it is) not that latent state of pride does not
lay latent to those persons. In Arahant, latent state of hatred does not
lay latent and latent state of pride also does not lay latent.
state of hatred not lay latent to that person? Yes.
state of wrong views . . . pe . . . latent state of doubts not lay latent to
that person? Yes.
latent state of hatred not lay latent to that person? In two persons,
latent state of doubts does not lay latent; (it is) not that latent state
of hatred does not lay latent to those persons. In two persons, latent
state of doubts does not lay latent and latent state of hatred also does
not lay latent.
state of attachment to existence . . . pe . . . latent state of ignorance not
lay latent to that person? In Anāgāmi, latent state of hatred does not
lay latent; (it is) not that latent state of ignorance does not lay latent
to those persons. In Arahant, latent state of hatred does not lay latent
and latent state of ignorance also does not lay latent.
latent state of hatred not lay latent to that person? Yes.
38. Latent state of pride does not lay latent to this person. Does latent
state of wrong views . . . pe . . . latent state of doubts not lay latent to
that person? Yes.
latent state of pride not lay latent to that person? In three persons,
latent state of doubts does not lay latent; (it is) not that latent state of
pride does not lay latent to those persons. In Arahant, latent state of
doubts does not lay latent and latent state of pride also does not lay
latent.
state of attachment to existence . . . pe . . . latent state of ignorance not
lay latent to that person? Yes.
latent state of pride not lay latent to that person? Yes.
39. Latent state of wrong views does not lay latent to this person. Does
latent state of doubts not lay latent to that person? Yes.
latent state of wrong views not lay latent to that person? Yes.
Latent state of wrong views . . . pe . . . Latent state of doubts does not
lay latent to this person. Does latent state of attachment to existence
. . . pe . . . latent state of ignorance not lay latent to that person? In three
persons, latent state of doubts does not lay latent; (it is) not that latent
state of ignorance does not lay latent to those persons. In Arahant,
latent state of doubts does not lay latent and latent state of ignorance
also does not lay latent.
latent state of doubts not lay latent to that person? Yes.
Latent state of attachment to existence does not lay latent to this 40.
person. Does latent state of ignorance not latent to that person? Yes.
latent state of attachment to existence not latent to that person? Yes.

(Ekamūlakam
.)
Latent state of attachment to sensual pleasures and latent state 41.
of hatred do not lay latent to this person. Does latent state of pride
not lay latent to that person? In Anāgāmi, latent state of attachment
to sensual pleasures and latent state of hatred do not lay latent; (it
is) not that latent state of pride does not lay latent to those persons.
In Arahant, latent state of attachment to sensual pleasures and latent
state of hatred do not lay latent, and latent state of pride also does not
lay latent.
Latent state of pride does not lay latent to this person. Do latent
state of attachment to sensual pleasures and latent state of hatred not
lay latent to that person? Yes.
of hatred do not lay latent to this person. Does latent state of wrong
views . . . pe . . . latent state of doubts not lay latent to that person? Yes.
Latent state of doubts does not lay latent to this person. Do latent
lay latent to that person? In two persons, latent state of doubts does
not lay latent; (it is) not that latent state of attachment to sensual
pleasures and latent state of hatred do not lay latent to those persons.
In two persons, latent state of doubts does not lay latent, and latent
state of attachment to sensual pleasures and latent state of hatred also
do not lay latent.
hatred do not lay latent to this person. Does latent state of attachment
to existence . . . pe . . . latent state of ignorance not lay latent to that

person? In Anāgāmi, latent state of attachment to sensual pleasures
and latent state of hatred do not lay latent; (it is) not that latent state
of ignorance does not lay latent to those persons.
(Dukamūlakam
.)
hatred and latent state of pride do not lay latent to this person. Does
latent state of wrong views . . . pe . . . latent state of doubts not lay latent
state of attachment to sensual pleasures, latent state of hatred and
latent state of pride not lay latent to that person? In two persons,
latent state of doubts does not lay latent; (it is) not that latent state of
of pride do not lay latent to those persons. In Anāgāmi, latent state of
doubts, latent state of attachment to sensual pleasures and latent state
of hatred do not lay latent; (it is) not that latent state of pride does not
lay latent to those persons. In Arahant, latent state of doubts does not
lay latent, and latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride also do not lay latent.
hatred and latent state of pride do not lay latent to this person. Does
latent state of attachment to existence . . . pe . . . latent state of ignorance
not lay latent to that person? Yes.
Latent state of ignorance does not lay latent to this person. Do
and latent state of pride not lay latent to that person? Yes.
(Tikamūlakam.)
hatred, latent state of pride and latent state of wrong views do not lay
latent to this person. Does latent state of doubts not lay latent to that
person? Yes.
state of pride and latent state of wrong views not lay latent to that
person? In two persons, latent state of doubts and latent state of wrong
views do not lay latent; (it is) not that latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride do
not lay latent to those persons. In Anāgāmi, latent state of doubts,
and latent state of wrong views do not lay latent; (it is) not that latent
state of pride does not lay latent to those persons. In Arahant, latent
state of doubts does not lay latent, and latent state of attachment to
sensual pleasures, latent state of hatred, latent state of pride and latent
state of wrong views also do not lay latent . . . pe . . .

(Cattukamūlakam
.)
state of doubts do not lay latent to this person. Does latent state of
attachment to existence . . . pe . . . latent state of ignorance not lay latent
latent state of pride, latent state of wrong views and latent state of
doubts not lay latent to that person? Yes.

(Chakkamūlakam.)
of doubts and latent state of attachment to existence do not lay latent
to this person. Does latent state of ignorance not lay latent to that
person? Yes.
latent state of pride, latent state of wrong views, latent state of doubts
and latent state of attachment to existence not lay latent to that person?
Yes.

(Chakkamūlakam.)
46. Latent state of attachment to sensual pleasures does not lay latent
at this plane. Does latent state of hatred not lay latent at that plane?
In unpleasant feeling, latent state of attachment to sensual pleasures
does not lay latent; (it is) not that latent state of hatred does not lay
latent to those planes. In the fine-material element and immaterial
element, and in Apariyāpanna (i.e. nine supramundane), latent state
of attachment to sensual pleasures does not lay latent and latent state
of hatred also does not lay latent.
Latent state of hatred does not lay latent at this plane. Does latent
state of attachment to sensual pleasures not lay latent at that plane? In
the two feelings of sensual element, latent state of hatred does not lay
latent; (it is) not that latent state of attachment to sensual pleasures
does not lay latent to those planes. In the fine-material element and
immaterial element, and in Apariyāpanna (i.e. nine supramundane),
latent state of hatred does not lay latent and latent state of attachment
to sensual pleasures also does not lay latent.
at this plane. Does latent state of pride not lay latent at that plane?
attachment to sensual pleasures does not lay latent; (it is) not that
latent state of pride does not lay latent to those planes. In unpleasant
feeling, and in Apariyāpanna (i.e. nine supramundane), latent state of
attachment to sensual pleasures does not lay latent and latent state of
pride also does not lay latent.
Latent state of pride does not lay latent at this plane. Does latent
state of attachment to sensual pleasures not lay latent at that plane?
Yes.

at this plane. Does latent state of wrong views . . . pe . . . latent state
of doubts not lay latent at that plane? In unpleasant feeling, and
attachment to sensual pleasures does not lay latent; (it is) not that latent
state of doubts does not lay latent at those planes. In Apariyāpanna (i.e.
nine supramundane), latent state of attachment to sensual pleasures
does not lay latent and latent state of doubts also does not lay latent.
Latent state of doubts does not lay latent at this plane. Does latent
state of attachment to sensual pleasures not lay latent to that plane?
Yes.
at this plane. Does latent state of attachment to existence not lay latent
latent state of attachment to sensual pleasures does not lay latent; (it
is) not that latent state of attachment to existence does not lay latent
to those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine
supramundane), latent state of attachment to sensual pleasures does
not lay latent, and latent state of attachment to existence also does not
lay latent.
Latent state of attachment to existence does not lay latent at this
plane. Does latent state of attachment to sensual pleasures not lay
latent at that plane? In the two feelings of sensual element, latent
state of attachment to existence does not lay latent; (it is) not that
latent state of attachment to sensual pleasures does not lay latent at
those planes. In unpleasant feeling, and in Apariyāpanna (i.e. nine
supramundane), latent state of attachment to existence does not lay
latent and latent state of attachment to sensual pleasures also does not
lay latent.
at this plane. Does latent state of ignorance not lay latent at that plane?
In unpleasant feeling, and in the fine-material element and immaterial
element, latent state of attachment to sensual pleasures does not lay
latent; (it is) not that latent state of ignorance does not lay latent at
those planes. In Apariyāpanna (i.e. nine supramundane), latent state
of attachment to sensual pleasures does not lay latent and latent state
of ignorance also does not lay latent.
Latent state of ignorance does not lay latent at this plane. Does
latent state of attachment to sensual pleasures not lay latent at that
plane? Yes.
47. Latent state of hatred does not lay latent at this plane. Does latent
state of pride not lay latent at that plane? In the two feelings of sensual
latent state of hatred does not lay latent; (it is) not that latent state of
pride does not lay latent at those planes. In
Apariyāpanna (i.e. nine supramundane), latent state of hatred does
not lay latent and latent state of pride also does not lay latent.
state of hatred not latent at that plane?In unpleasant feeling, latent state
of pride does not lay latent; (it is) not that latent state of hatred does not
lay latent at those planes. In Apariyāpanna (i.e. nine supramundane),
latent state of pride does not lay latent and latent state of hatred also
state of wrong views . . . pe . . . latent state of doubts not lay latent at
that plane? In the two feelings of sensual element, and in the fine-
material element and immaterial element, latent state of hatred does
not lay latent; (it is) not that latent state of doubts does not lay latent
to those planes. In Apariyāpanna (i.e. nine supramundane), latent state
of hatred does not lay latent and latent state of doubts also does not
lay latent.
state of hatred not lay latent at that plane? Yes.
state of attachment to existence not lay latent at that plane? In the fine-
not lay latent; (it is) not that latent state of attachment to existence
does not lay latent at those planes. In the two feelings of sensual
element, and in Apariyāpanna (i.e. nine supramundane), latent state of
hatred does not lay latent and latent state of attachment to existence
plane. Does latent state of hatred not lay latent at that plane? In
unpleasant feeling, latent state of attachment to existence does not lay
latent; (it is) not that latent state of hatred does not lay latent at those
planes. In the two feelings of sensual element, and in Apariyāpanna
(i.e. nine supramundane), latent state of attachment to existence does
not lay latent and latent state of hatred also does not lay latent.
state of ignorance not lay latent at that plane? In the two feelings
of sensual element, and in the fine-material element and immaterial
element, latent state of hatred does not lay latent and latent state of
ignorance also does not lay latent. In Apariyāpanna (i.e. nine supra-
mundane), latent state of hatred does not lay latent and latent state of
ignorance also does not lay latent.
latent state of hatred not lay latent at that plane? Yes.
Latent state of pride does not lay latent at this plane. Does latent 48.
state of wrong views . . . pe . . . latent state of doubts not lay latent at
that plane? In unpleasant feeling, latent state of pride does not lay
latent; (it is) not that latent state of doubts does not lay latent at those
planes. In Apariyāpanna (i.e. nine supramundane), latent state of pride
state of pride not lay latent at that plane? Yes.
state of attachment to existence not lay latent at that plane? Yes.
plane. Does latent state of pride not lay latent at that plane? In the
two feelings of sensual element, latent state of attachment to existence
does not lay latent; (it is) not that latent state of pride does not lay
latent at those planes. In unpleasant feeling, and in Apariyāpanna (i.e.
nine supramundane), latent state of attachment to existence does not
state of ignorance not lay latent at that plane? In unpleasant feeling,
latent state of pride does not lay latent; (it is) not that latent state of
ignorance does not lay latent at those planes. In Apariyāpanna (i.e.
nine supramundane), latent state of pride does not lay latent and latent
state of ignorance also does not lay latent.
latent state of pride not lay latent at that plane? Yes.
49. Latent state of wrong views does not lay latent at this plane. Does
latent state of doubts not lay latent at that plane? Yes.
state of wrong views not lay latent at that plane? Yes.
Latent state of wrong views . . . pe . . . Latent state of doubts does
not lay latent at this plane. Does latent state of attachment to existence
not lay latent at that plane? Yes.
plane. Does latent state of doubts not lay latent at that plane? In the
three feelings of sensual element, latent state of attachment to existence
does not lay latent; (it is) not that latent state of doubts does not lay
latent to those planes. In Apariyāpanna (i.e. nine supramundane),
latent state of attachment to existence does not lay latent and latent
state of doubts also does not lay latent.
state of ignorance not lay latent at that plane? Yes.
latent state of doubts not lay latent at that plane? Yes.
50. Latent state of attachment to existence does not lay latent at this
plane. Does latent state of ignorance not lay latent at that plane? In the
three feelings of sensual element, latent state of attachment to existence
does not lay latent; (it is) not that latent state of ignorance does not
latent state of attachment to existence does not lay latent and latent
latent state of attachment to existence not lay latent at that plane? Yes.

(Ekamūlakam
.)
hatred do not lay latent at this plane. Does latent state of pride not
lay latent at that plane? In the fine-material element and immaterial
element, latent state of attachment to sensual pleasures and latent state
of hatred do not lay latent; (it is) not that latent state of pride does not
do not lay latent, and latent state of pride also does not lay latent.
Latent state of pride does not lay latent at this plane. Do latent
lay latent at that plane? In unpleasant feeling, latent state of pride and
latent state of attachment to sensual pleasures do not lay latent; (it
is) not that latent state of hatred does not lay latent at those planes.
In Apariyāpanna (i.e. nine supramundane), latent state of pride does
not lay latent, and latent state of attachment to sensual pleasures and
latent state of hatred also do not lay latent.
hatred do not lay latent at this plane. Does latent state of wrong views
. . . pe . . . latent state of doubts not lay latent at that plane? In the fine-
material element and immaterial element, latent state of attachment
to sensual pleasures and latent state of hatred do not lay latent; (it
is) not that latent state of doubts does not lay latent to those planes.
In Apariyāpanna (i.e. nine supramundane), latent state of attachment
to sensual pleasures and latent state of hatred do not lay latent, and
latent state of doubts also does not lay latent.
Latent state of doubts does not lay latent at this plane. Do latent
lay latent at that plane? Yes.
hatred do not lay latent at this plane. Does latent state of attachment
to existence not lay latent at that plane? In the fine-material element
and immaterial element, latent state of attachment to sensual pleasures
of attachment to existence does not lay latent at those planes. In

Apariyāpanna (i.e. nine supramundane), latent state of attachment to
sensual pleasures and latent state of hatred do not lay latent, and latent
state of attachment to existence also does not lay latent.
plane. Do latent state of attachment to sensual pleasures and latent
state of hatred not lay latent at that plane? In unpleasant feeling,
latent state of attachment to existence and latent state of attachment to
sensual pleasures do not lay latent; (it is) not that latent state of hatred
does not lay latent at those planes. In the two feelings of sensual
element, latent state of attachment to existence and latent state of
hatred do not lay latent; (it is) not that latent state of attachment to
sensual pleasures does not lay latent at those planes. In Apariyāpanna
(i.e. nine supramundane), latent state of attachment to existence does
not lay latent, and latent state of attachment to sensual pleasures and
latent state of hatred also do not lay latent.
hatred do not lay latent at this plane. Does latent state of ignorance not
lay latent at that plane? In the fine-material element and immaterial
element, latent state of attachment to sensual pleasures and latent
state of hatred do not lay latent; (it is) not that latent state of igno-
rance does not lay latent at those planes. In Apariyāpanna (i.e. nine
supramundane), latent state of attachment to sensual pleasures and
latent state of hatred do not lay latent, and latent state of ignorance
Latent state of ignorance does not lay latent at this plane. Do latent
lay latent at that plane? Yes.

(Dukamūlakam
.)
hatred and latent state of pride do not lay latent at this plane. Does
latent state of wrong views . . . pe . . . latent state of doubts not lay latent
at that plane? Yes.
hatred and latent state of pride do not lay latent at this plane. Does
plane. Do latent state of attachment to sensual pleasures, latent state
of hatred and latent state of pride not lay latent at that plane? In
unpleasant feeling, latent state of attachment to existence, latent state
of attachment to sensual pleasures and latent state of pride do not
lay latent; (it is) not that latent state of hatred does not lay latent at
those planes. In the two feelings of sensual element, latent state of
attachment to existence and latent state of hatred do not lay latent; (it
is) not that latent state of attachment to sensual pleasures and latent
state of pride do not lay latent at those planes. In Apariyāpanna (i.e.
lay latent; (it is) not that latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride do not lay latent at those
planes.
hatred and latent state of wrong views do not lay latent at this plane.
Does latent state of ignorance not lay latent at that plane? Yes.

(Tikamūlakam.)

latent at this plane. Does latent state of doubts not lay latent at that
plane? Yes.
state of pride and latent state of wrong views not lay latent at that
plane? Yes.

(Cattukamūlakam
.)
state of doubts do not lay latent at this plane. Does latent state of
attachment to existence not lay latent at that plane? Yes.
of hatred, latent state of pride, latent state of wrong views and latent
state of doubts not lay latent at that plane? In unpleasant feeling, latent
state of attachment to existence, latent state of attachment to sensual
pleasures and latent state of pride do not lay latent; (it is) not that latent
do not lay latent at those planes. In the two feelings of sensual element,
latent state of attachment to existence and latent state of hatred do not
lay latent; (it is) not that latent state of attachment to sensual pleasures,
doubts do not lay latent at those planes. In Apariyāpanna (i.e. nine
latent, and latent state of attachment to sensual pleasures, latent state
state of doubts also do not lay latent.
state of doubts do not lay latent at this plane. Does latent state of
ignorance not lay latent at that plane? Yes.
Latent state of ignorance does not . . . pe . . . Yes.

(Pañcamūlakam.)
hatred, latent state of pride, latent state of wrong views, latent state of
doubts and latent state of attachment to existence do not lay latent at

this plane. Does latent state of ignorance not lay latent at that plane?
Yes.
(Pañcamūlakam.)
Latent state of attachment to sensual pleasures to this person at 56.

this plane. Does latent state of hatred not lay latent to that person
at that plane? In three persons, in unpleasant feeling, latent state of
attachment to sensual pleasures does not lay latent; (it is) not that
planes. To those persons, in the fine-material element and immaterial
element, in Apariyāpanna (i.e. nine supramundane), latent state of
attachment to sensual pleasures does not lay latent and latent state
of hatred also does not lay latent. In two persons, in all planes, latent
state of attachment to sensual pleasures does not lay latent and latent
state of hatred also does not lay latent.
Latent state of hatred does not lay latent to this person at this
latent to that person at that plane? In three persons, in the two feelings
of sensual element, latent state of hatred does not lay latent; (it is)
not that latent state of attachment to sensual pleasures does not lay
latent to those persons at those planes. To those persons, in the fine-
material element and immaterial element, in Apariyāpanna (i.e. nine
supramundane), latent state of hatred does not lay latent and latent
state of attachment to sensual pleasures also does not lay latent. In
two persons, in all planes, latent state of hatred does not lay latent and
latent state of attachment to sensual pleasures also does not lay latent.
to this person at this plane. Does latent state of pride not lay latent
to that person at that plane? In three persons, in the fine-material

element and immaterial element, latent state of attachment to sensual
pleasures does not lay latent; (it is) not that latent state of pride does
unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), latent
state of pride also does not lay latent. In Anāgāmi, in the two feelings of
latent state of attachment to sensual pleasures does not lay latent; (it is)
not that latent state of pride does not lay latent to those persons at those
planes. To those persons, in unpleasant feeling, in Apariyāpanna (i.e.
does not lay latent and latent state of pride also does not lay latent. In
Arahant, in all planes, latent state of attachment to sensual pleasures
does not lay latent and latent state of pride also does not lay latent.
Latent state of pride does not lay latent to this person at this plane.
Does latent state of attachment to sensual pleasures not lay latent to
to this person at this plane. Does latent state of wrong views . . . pe . . .
latent state of doubts not lay latent to that person at that plane? In
Puthujjana, in unpleasant feeling, in the fine-material element and im-
material element, latent state of attachment to sensual pleasures does
not lay latent; (it is) not that latent state of doubts does not lay latent to
those persons at those planes. To those persons, in Apariyāpanna (i.e.
In two persons, in all planes, latent state of attachment to sensual
pleasures does not lay latent and latent state of doubts also does not
lay latent.
Latent state of doubts does not lay latent to this person at this plane.
Does latent state of attachment to sensual pleasures not lay latent to
that person at that plane? In two persons, in the two feelings of sensual
element, latent state of doubts does not lay latent; (it is) not that latent
state of attachment to sensual pleasures does not lay latent to those
persons at those planes. To those persons, in unpleasant feeling, in

the fine-material element and immaterial element, in Apariyāpanna
(i.e. nine supramundane), latent state of doubts does not lay latent and
latent state of attachment to sensual pleasures also does not lay latent.
In two persons, in all planes, latent state of doubts does not lay latent
and latent state of attachment to sensual pleasures also does not lay
latent.
to this person at this plane. Does latent state of attachment to existence
not lay latent to that person at that plane? In three persons, in the fine-
to sensual pleasures does not lay latent; (it is) not that latent state of
attachment to existence does not lay latent to those persons at those
does not lay latent and latent state of attachment to existence also does
not lay latent. In Anāgāmi, in the fine-material element and immaterial
latent; (it is) not that latent state of attachment to existence does not lay
latent to those persons at those planes. To those persons, in the three
feelings of sensual element, in Apariyāpanna (i.e. nine supramundane),
latent state of attachment to sensual pleasures does not lay latent and
latent state of attachment to existence also does not lay latent. In
Arahant, in all planes, latent state of attachment to sensual pleasures
does not lay latent and latent state of attachment to existence also does
not lay latent.
Latent state of attachment to existence does not lay latent to this
person at this plane. Does latent state of attachment to sensual plea-
sures not lay latent to that person at that plane? In three persons,
in the two feelings of sensual element, latent state of attachment to
existence does not lay latent; (it is) not that latent state of attachment
to sensual pleasures does not lay latent to those persons at those planes.
To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine
latent and latent state of attachment to sensual pleasures also does
not lay latent. In Arahant, in all planes, latent state of attachment to

existence does not lay latent and latent state of attachment to sensual
pleasures also does not lay latent.
to this person at this plane. Does latent state of ignorance not lay latent
to that person at that plane? In three persons, in unpleasant feeling,
attachment to sensual pleasures does not lay latent; (it is) not that latent
state of ignorance does not lay latent to those persons at those planes.
To those persons, in Apariyāpanna (i.e. nine supramundane), latent
state of ignorance also does not lay latent. In Anāgāmi, in the three
feelings of sensual element, in the fine-material element and immaterial
latent; (it is) not that latent state of ignorance does not lay latent to
does not lay latent and latent state of ignorance also does not lay
latent. In Arahant, in all planes, latent state of attachment to sensual
pleasures does not lay latent and latent state of ignorance also does
not lay latent.
Latent state of ignorance does not lay latent to this person at this
latent to that person at that plane? Yes.
57. Latent state of hatred does not lay latent to this person at this plane.
Does latent state of pride not lay latent to that person at that plane?
In three persons, in the two feelings of sensual element, in the fine-
not lay latent; (it is) not that latent state of pride does not lay latent
to those persons at those planes. To those persons, in Apariyāpanna
(i.e. nine supramundane), latent state of hatred does not lay latent
and latent state of pride also does not lay latent. In Anāgāmi, in
the two feelings of sensual element, in the fine-material element and
immaterial element, latent state of hatred does not lay latent; (it is)
not that latent state of pride does not lay latent to those persons at
those planes. To those persons in unpleasant feeling, in Apariyāpanna

(i.e. nine supramundane), latent state of hatred does not lay latent and
latent state of pride also does not lay latent. In Arahant, in all planes,
latent state of hatred does not lay latent and latent state of pride also
Does latent state of hatred not lay latent to that person at that plane?
In three persons, in unpleasant feeling, latent state of pride does not
lay latent; (it is) not that latent state of hatred does not lay latent to
nine supramundane), latent state of pride does not lay latent and latent
state of hatred also does not lay latent. In Arahant, in all planes, latent
state of pride does not lay latent and latent state of hatred also does
not lay latent.
Latent state of hatred does not lay latent to this person at this plane.
Does latent state of wrong views . . . pe . . . latent state of doubts not lay
latent to that person at that plane? In Puthujjana, in the two feelings of
latent state of hatred does not lay latent; (it is) not that latent state of
doubts does not lay latent to those persons at those planes. To those
persons, in Apariyāpanna (i.e. nine supramundane), latent state of
hatred does not lay latent and latent state of doubts also does not lay
latent. In two persons, in all planes, latent state of hatred does not lay
latent and latent state of doubts also does not lay latent.
Does latent state of hatred not lay latent to that person at that plane?
In two persons, in unpleasant feeling, latent state of doubts does not
in Apariyāpanna (i.e. nine supramundane), latent state of doubts does
not lay latent and latent state of hatred also does not lay latent. In two
persons, in all planes, latent state of doubts does not lay latent and
latent state of hatred also does not lay latent.
Latent state of hatred does not lay latent to this person at this
plane. Does latent state of attachment to existence not lay latent to

that person at that plane? In three persons, in the fine-material element
and immaterial element, latent state of hatred does not lay latent; (it
is) not that latent state of attachment to existence does not lay latent
to those persons at those planes. To those persons, in the two feelings
of sensual element, in Apariyāpanna (i.e. nine supramundane), latent
state of hatred does not lay latent and latent state of attachment to
existence also does not lay latent. In Anāgāmi, in the fine-material
element and immaterial element, latent state of hatred does not lay
latent; (it is) not that latent state of attachment to existence does not lay
latent to those persons at those planes. To those persons, in the three
latent state of hatred does not lay latent and latent state of attachment
to existence also does not lay latent. In Arahant, in all planes, latent
state of hatred does not lay latent and latent state of attachment to
existence also does not lay latent.
person at this plane. Does latent state of hatred not lay latent to that
person at that plane? In three persons, in unpleasant feeling, latent
state of attachment to existence does not lay latent; (it is) not that
planes. To those persons, in the two feelings of sensual element, in
existence does not lay latent and latent state of hatred also does not lay
latent. In Arahant, in all planes, latent state of attachment to existence
does not lay latent and latent state of hatred also does not lay latent.
Latent state of hatred does not lay latent to this person at that
plane. Does latent state of ignorance not lay latent to that person at
that plane? In three persons, in the two feelings of sensual element,
hatred does not lay latent; (it is) not that latent state of ignorance does
Apariyāpanna (i.e. nine supramundane), latent state of hatred does
not lay latent and latent state of ignorance also does not lay latent. In
Anāgāmi, in the three feelings of sensual element, in the fine-material
element and immaterial element, latent state of hatred does not lay
nine supramundane), latent state of hatred does not lay latent and
latent state of ignorance also does not lay latent. In Arahant, in all
states, latent state of hatred does not lay latent and latent state of
plane. Does latent state of hatred not lay latent to that person at that
plane? Yes.
Latent state of pride does not lay latent to this person at this plane. 58.
Does latent state of wrong views . . . pe . . . latent state of doubts not
lay latent to that person at that plane?In Puthujjana, in unpleasant
feeling, latent state of pride does not lay latent; (it is) not that latent
state of doubts does not lay latent to those persons at those planes. To
those persons, in Apariyāpanna (i.e. nine supramundane), latent state
of pride does not lay latent and latent state of doubts also does not
lay latent. In Arahant, in all planes, latent state of pride does not lay
latent and latent state of doubts also does not lay latent.
Does latent state of pride not lay latent to that person at that plane?
In three persons, in the two feelings of sensual element, in the fine-
material element and immaterial element, latent state of doubts does
not lay latent; (it is) not that latent state of pride does not lay latent to
those persons at those planes. To those persons, in unpleasant feeling,
in Apariyāpanna (i.e. nine supramundane), latent state of doubts does
not lay latent and latent state of pride also does not lay latent. In
Arahant, in all planes, latent state of attachment to existence does not
Does latent state of attachment to existence not lay latent to that
person at this person. Does latent state of pride not lay latent to that
person at that plane? In four persons, in the two feelings of sensual
element, latent state of attachment to existence does not lay latent

and latent state of pride also does not lay latent. To those persons, in
state of attachment to existence does not lay latent and latent state of
pride also does not lay latent. In Arahant, in all planes, latent state of
attachment to existence does not lay latent and latent state of pride
Does latent state of ignorance not lay latent to that person at that
plane? In four persons, in unpleasant feeling, latent state of pride does
not lay latent; (it is) not that latent state of ignorance does not lay latent
(i.e. nine supramundane), latent state of pride does not lay latent and
planes, latent state of pride does not lay latent and latent state of
plane. Does latent state of pride not lay latent to that person at that
plane? Yes.
59. Latent state of wrong views does not lay latent to this person at
this plane. Does latent state of doubts not lay latent to that person at
that plane? Yes.
Latent state of doubts does not lay latent to this person at this
plane. Does latent state of wrong views not lay latent to that person
at that plane? Yes.
Latent state of wrong views . . . pe . . . Latent state of doubts does not
lay latent to this person at this plane. Does latent state of attachment to
existence not lay latent to that person at that plane? In three persons,
doubts does not lay latent; (it is) not that latent state of attachment to
existence does not lay latent to those persons at those planes. To those
persons, in the three feelings of sensual element, in Apariyāpanna
(i.e. nine supramundane), latent state of doubts does not lay latent
and latent state of attachment to existence also does not lay latent. In
Arahant, in all planes, latent state of doubts does not lay latent and
latent state of attachment to existence also does not lay latent.
person at this plane. Does latent state of doubts not lay latent to
that person at that plane? In Puthujjana, in the three feelings of
sensual element, latent state of attachment to existence does not lay
latent; (it is) not that latent state of doubts does not lay latent to those
persons at those planes. To those persons, in Apariyāpanna (i.e. nine
latent and latent state of doubts also does not lay latent. In Arahant,
in all planes, latent state of attachment to existence does not lay latent
and latent state of doubts also does not lay latent.
plane. Does latent state of ignorance not lay latent to that person at
that plane? In three persons, in the three feelings of sensual element,
doubts does not lay latent; (it is) not that latent state of ignorance does
Apariyāpanna (i.e. nine supramundane), latent state of doubts does
not lay latent and latent state of ignorance also does not lay latent. In
Arahant, in all planes, latent state of doubts does not lay latent and
latent state of ignorance also does not lay latent.
plane. Does latent state of doubts not lay latent to that person at that
plane? Yes.
Latent state of attachment to existence does not lay latent to this 60.
person at this plane. Does latent state of ignorance not lay latent to
that person at that plane? In four persons, in the three feelings of
sensual element, latent state of attachment to existence does not lay
lay latent and latent state of ignorance also does not lay latent. In
Arahant, in all planes, latent state of attachment to existence does not
lay latent and latent state of ignorance also does not lay latent.

(Ekamūlakam
.)
61. Latent state of attachment to sensual pleasures and latent state of

hatred do not lay latent to this person at this plane. Does latent state
of pride not lay latent to that person at that plane? In three persons,
latent; (it is) not that latent state of pride does not lay latent to those
latent state of hatred do not lay latent, and latent state of pride also
does not lay latent. In Anāgāmi, in the two feelings of sensual element,
sensual pleasures and latent state of hatred do not lay latent, and latent
state of pride also does not lay latent. In Arahant, in all planes, latent
not lay latent, and latent state of pride also does not lay latent.
hatred not lay latent to that person at that plane? In three persons, in
unpleasant feeling, latent state of pride and latent state of attachment
to sensual pleasures do not lay latent; (it is) not that latent state of
hatred does not lay latent to those persons at those planes. To those
pride does not lay latent, and latent state of attachment to sensual
pleasures and latent state of hatred also do not lay latent. In Arahant,
in all planes, latent state of pride does not lay latent, and latent state
of attachment to sensual pleasures and latent state of hatred also do

not lay latent.
hatred do not lay latent to this person at this plane. Does latent state
of wrong views . . . pe . . . latent state of doubts not lay latent to that
person at that plane? In Puthujjana, in the fine-material element and
immaterial element, latent state of attachment to sensual pleasures
of doubts does not lay latent to those persons at those planes. To
those persons, in Apariyāpanna (i.e. nine supramundane), latent state
of attachment to sensual pleasures and latent state of hatred do not
lay latent, and latent state of doubts also does not lay latent. In two
persons, in all planes, . . . pe . . .
state of hatred not lay latent to that person at that plane? In two
persons, in unpleasant feeling, latent state of doubts and latent state of
attachment to sensual pleasures do not lay latent; (it is) not that latent
state of hatred does not lay latent to those persons at those planes. To
those persons, in the two feelings of sensual element, latent state of
doubts and latent state of hatred do not lay latent; (it is) not that latent
state of attachment to sensual pleasures does not lay latent to those
persons at those planes. To those persons, in the fine-material element
and immaterial element, in Apariyāpanna (i.e. nine supramundane),
latent state of doubts does not lay latent, and latent state of attachment
to sensual pleasures and latent state of hatred also do not lay latent.
In two persons, in all planes, . . . pe . . .
hatred do not lay latent to this person at that plane. Does latent state
of attachment to existence not lay latent to that person at that plane?
In three persons, in the fine-material element and immaterial element,
do not lay latent; (it is) not that latent state of attachment to existence
does not lay latent to those persons at those planes. To those persons,
in Apariyāpanna (i.e. nine supramundane), latent state of attachment
to sensual pleasures and latent state of hatred do not lay latent, and
latent state of attachment to existence also does not lay latent. In
Anāgāmi, in the fine-material element and immaterial element, latent
not lay latent; (it is) not that latent state of attachment to existence
does not lay latent to those persons at those planes. To those persons,
in the three feelings of sensual element, in Apariyāpanna (i.e. nine
latent state of hatred do not lay latent, and latent state of attachment
to existence also does not lay latent. In Arahant, in all planes, . . . pe . . .
person at this plane. Do latent state of attachment to sensual pleasures
and latent state of hatred not lay latent to that person at that plane?
In three persons, in unpleasant feeling, latent state of attachment to
existence and latent state of attachment to sensual pleasures do not lay
latent; (it is) not that latent state of hatred does not lay latent to those
persons at those planes. To those persons, in the two feelings of sensual
element, neither latent state of attachment to existence nor latent state
of hatred lays latent; (it is) not that latent state of attachment to sensual
pleasures does not lay latent to those persons at those planes. To those
attachment to existence does not lay latent, and also neither latent
state of attachment to sensual pleasures nor latent state of hatred lays
latent. In Arahant, in all planes, . . . pe . . .
Neither latent state of attachment to sensual pleasures nor latent
state of hatred lays latent to this person at this plane. Does latent
state of ignorance not lay latent to that person at that plane? In three
persons, in the fine-material element and immaterial element, neither
latent state of attachment to sensual pleasures nor latent state of hatred
lays latent; (it is) not that latent state of ignorance does not lay latent
(i.e. nine supramundane), neither latent state of attachment to sensual
pleasures nor latent state of hatred lays latent, and latent state of ig-
norance also does not lay latent. In Anāgāmi, in the three feelings of
neither latent state of attachment to sensual pleasures nor latent state

of hatred lays latent; (it is) not that latent state of ignorance does
Apariyāpanna (i.e. nine supramundane), neither latent state of attach-
ment to sensual pleasures nor latent state of hatred lays latent, and
planes, . . . pe . . .
state of hatred not lay latent to that person at that plane? Yes.

(Dukamūlakam
.)

hatred and latent state of pride does not lay latent to this person at
that plane. Does latent state of wrong views . . . pe . . . latent state of
doubts not lay latent to that person at that plane? Yes.
of hatred and latent state of pride not lay latent to that person at that
plane? In two persons, in unpleasant feeling, latent state of doubts,
latent state of attachment to sensual pleasures and latent state of pride
do not lay latent; (it is) not that latent state of hatred does not lay latent
of sensual element, latent state of doubts and latent state of hatred
do not lay latent; (it is) not that latent state of attachment to sensual
pleasures and latent state of pride do not lay latent to those persons
at those planes. To those persons, in the fine-material element and
immaterial element, latent state of doubts, latent state of attachment to
sensual pleasures and latent state of hatred do not lay latent; (it is) not
that latent state of pride does not lay latent to those persons at those
planes. To those persons, in Apariyāpanna (i.e. nine supramundane),
latent state of doubts does not lay latent, and latent state of attachment
to sensual pleasures, latent state of hatred and latent state of pride also
do not lay latent. In Anāgāmi, in the two feelings of sensual element,

of hatred do not lay latent; (it is) not that latent state of pride does
state of doubts does not lay latent, and latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride also
do not lay latent. In Arahant, in all planes, . . . pe . . .
hatred and latent state of pride do not lay latent to this person at this
person at this plane. Do latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride not lay latent to that
person at that plane? In three persons, in unpleasant feeling, latent
state of attachment to existence, latent state of attachment to sensual
pleasures and latent state of pride do not lay latent; (it is) not that
planes. To those persons, in the two feelings of sensual element, latent
state of attachment to existence and latent state of hatred do not lay
latent; (it is) not that latent state of attachment to sensual pleasures and
latent state of pride do not lay latent to those persons at those planes.
To those persons, in Apariyāpanna (i.e. nine supramundane), latent
state of attachment to existence does not lay latent, and latent state
state of pride also do not lay latent. In Anāgāmi, in the two feelings of
sensual element, latent state of attachment to existence, latent state of
existence does not lay latent, and latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride also do not
lay latent. In Arahant, in all planes, . . . pe . . .

hatred and latent state of pride do not lay latent to this person at this
plane. Does latent state of ignorance not lay latent to that person at that
plane? In Anāgāmi, in unpleasant feeling, latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride do not
lay latent; (it is) not that latent state of ignorance does not lay latent to
nine supramundane), latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride do not lay latent, and
planes, . . . pe . . .
of hatred and latent state of pride not lay latent to that person at that
plane? Yes.

(Tikamūlakam.)

latent to this person at this plane. Does latent state of doubts not lay
latent to that person at that plane? Yes.
of hatred, latent state of pride and latent state of wrong views not
lay latent to that person at that plane? In two persons, in unpleasant
feeling, latent state of doubts, latent state of attachment to sensual
pleasures latent state of pride and latent state of wrong views do not
sensual element, latent state of doubts and latent state of hatred do not
lay latent; (it is) not that latent state of attachment to sensual pleasures
and latent state of pride do not lay latent to those persons at those
planes. To those persons, in the fine-material element and immaterial
element, latent state of doubts, latent state of attachment to sensual

not lay latent; (it is) not that latent state of pride does not lay latent
(i.e. nine supramundane), latent state of doubts does not lay latent,
and latent state of attachment to sensual pleasures, latent state of
hatred, latent state of pride and latent state of wrong views also do
not lay latent. In Anāgāmi, in the two feelings of sensual element,
doubts, latent state of attachment to sensual pleasures, latent state of
hatred and latent state of wrong views do not lay latent; (it is) not
nine supramundane), latent state of doubts does not lay latent, and
latent state of pride and latent state of wrong views also do not lay
latent. In Arahant, in all planes, latent state of doubts does not lay
of hatred, latent state of pride and latent state of wrong views also
does not lay latent . . . pe . . .

(Cattukamūlakam
.)

state of doubts do not lay latent to this person at this plane. Does
latent state of attachment to existence not lay latent to that person at
that plane? Yes.
person at this plane. Do latent state of attachment to sensual pleasures,
latent state of hatred, latent state of pride, latent state of wrong views
and latent state of doubts not lay latent to that person at that plane?
In Puthujjana, in unpleasant feeling, latent state of attachment to
existence, latent state of attachment to sensual pleasures and latent
state of pride do not lay latent; (it is) not that latent state of hatred,
latent state of wrong views and latent state of doubts do not lay latent

of sensual element, latent state of attachment to existence and latent
state of hatred do not lay latent; (it is) not that latent state of attachment
to sensual pleasures, latent state of pride, latent state of wrong views
and latent state of doubts do not lay latent to those persons at those
latent state of attachment to existence do not lay latent, and latent state
of pride, latent state of wrong views and latent state of doubts also do
not lay latent. In two persons, in unpleasant feeling, latent state of
attachment to existence, latent state of attachment to sensual pleasures,
doubts do not lay latent; (it is) not that latent state of hatred does not
lay latent to those persons at those planes. To those persons, in the
two feelings of sensual element, latent state of attachment to existence,
doubts do not lay latent; (it is) not that latent state of attachment to
state of doubts also do not lay latent. In Anāgāmi, in the two feelings
of sensual element, latent state of attachment to existence, latent state
of wrong views and latent state of doubts do not lay latent; (it is) not
lay latent, and latent state of attachment to sensual pleasures, latent
latent state of doubts also do not lay latent. In Arahant, in all planes,
. . . pe . . .

(Pañcamūlakam.)

doubts and latent state of attachment to existence do not lay latent to
this person at this plane? Does latent state of ignorance not lay latent
to that person at that plane? In Anāgāmi, in unpleasant feeling, latent
latent state of attachment to existence do not lay latent; (it is) not that
latent state of ignorance does not lay latent to those persons at those
and latent state of attachment to existence do not lay latent, and latent
state of ignorance also does not lay latent. In Arahant, in all planes,
and latent state of attachment to existence do not lay latent, and latent
of hatred, latent state of pride, latent state of wrong views, latent state
of doubts and latent state of attachment to existence not lay latent to

(Chakkamūlakam.)
2. Chapter with Latency

(Sānusaya Vāra)
66. This person is latent with latent state of attachment to sensual

pleasures. Is that person latent with latent state of hatred? Yes.
This person is latent with latent state of hatred. Is that person
latent with latent state of attachment to sensual pleasures? Yes.
This person is latent with latent state of attachment to sensual

pleasures. Is that person latent with latent state of pride? Yes.
This person is latent with latent state of pride. Is that person latent
with latent state of attachment to sensual pleasures? Anāgāmi is latent
with latent state of pride and not latent with latent state of attachment
to sensual pleasures. Three persons are latent with latent state of pride
and also latent with latent state of attachment to sensual pleasures.
This person is latent with latent state of attachment to sensual plea-
sures. Is that person latent with latent state of wrong views . . . pe . . .
latent state of doubts? Two persons are latent with latent state of
attachment to sensual pleasures and not latent with latent state of
doubts. Puthujjana is latent with latent state of attachment to sensual
pleasures and also latent with latent state of doubts.
This person is latent with latent state of doubts. Is that person
pleasures. Is that person latent with latent state of attachment to
existence . . . pe . . . latent state of ignorance? Yes.
This person is latent with latent state of ignorance. Is that person
latent with latent state of attachment to sensual pleasures? Anāgāmi is
latent with latent state of ignorance and not latent with latent state of
attachment to sensual pleasures. Three persons are latent with latent
state of ignorance and also latent with latent state of attachment to
sensual pleasures.
This person is latent with latent state of hatred. Is that person 67.
latent with latent state of pride? Yes.
with latent state of hatred? Anāgāmi is latent with latent state of pride
and not latent with latent state of hatred. Three persons are latent
with latent state of pride and also latent with latent state of hatred.
latent with latent state of wrong views
. . . pe . . . latent with latent state of doubts? Two persons are latent
with latent state of hatred and not latent with latent state of doubts.
Puthujjana is latent with latent state of hatred and also latent with
latent state of doubts.
latent with latent state of hatred? Yes.
latent with latent state of attachment to existence . . . pe . . . latent with
latent state of ignorance? Yes.
latent with latent state of hatred? Anāgāmi is latent with latent state
of ignorance and not latent with latent state of hatred. Three persons
are latent with latent state of ignorance and also latent with latent
state of hatred.
68. This person is latent with latent state of pride. Is that person latent
with latent state of wrong views . . . pe . . . latent with latent state of
doubts? Three persons are latent with latent state of pride and not
latent with latent state of doubts. Puthujjana is latent with latent state
of pride and also latent with latent state of doubts.
with latent state of attachment to existence . . . pe . . . latent with latent
state of ignorance? Yes.
69. This person is latent with latent state of wrong views. Is that
person latent with latent state of doubts? Yes.
latent with latent state of wrong views? Yes. . . . pe . . .
70. This person is latent with latent state of doubts. Is that person
latent with latent state of doubts? Three persons are latent with latent
state of ignorance and not latent with latent state of doubts. Puthujjana
is latent with latent state of ignorance and also latent with latent state
of doubts.
This person is latent with latent state of attachment to existence. 71.
Is that person latent with latent state of ignorance? Yes.
latent with latent state of attachment to existence? Yes.

(Ekamūlakam
.)
This person is latent with latent state of attachment to sensual 72.
pleasures and latent state of hatred. Is that person latent with latent
state of pride? Yes.
with latent state of attachment to sensual pleasures and latent state
of hatred? Anāgāmi is latent with latent state of pride, and not latent
with latent state of attachment to sensual pleasures and latent state of
hatred. Three persons are latent with latent state of pride, and latent
hatred.
state of wrong views . . . pe . . . latent with latent state of doubts? Two
persons are latent with latent state of attachment to sensual pleasures
and latent state of hatred and not latent with latent state of doubts.
Puthujjana is latent with latent state of attachment to sensual pleasures
and latent state of hatred, and also latent with latent state of doubts.
latent with latent state of attachment to sensual pleasures and latent
state of hatred? Yes.
state of attachment to existence . . . pe . . . latent with latent state of
ignorance? Yes.
state of hatred? Anāgāmi is latent with latent state of ignorance, and

not latent with latent state of attachment to sensual pleasures and
latent state of hatred. Three persons are latent with latent state of
ignorance, and also latent with latent state of attachment to sensual
pleasures and latent state of hatred.

(Dukamūlakam
.)
pleasures, latent state of hatred and latent state of pride. Is that person
latent with latent state of wrong views . . . pe . . . latent with latent state
of doubts?Two persons are latent with latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride, and
not latent with latent state of ignorance. Puthujjana is latent with
and latent state of pride, and also latent with latent state of ignorance.
latent with latent state of attachment to sensual pleasures, latent state
of hatred and latent state of pride? Yes.
of hatred and latent state of pride? Anāgāmi is latent with latent state
of ignorance and latent state of pride, and not latent with latent state
of attachment to sensual pleasures and latent state of hatred. Three
persons are latent with latent state of ignorance, and also latent with
and latent state of pride.

(Tikamūlakam.)
pleasures, latent state of hatred, latent state of pride and latent state
of doubts. Is that person latent with latent state of doubts? Yes.
of hatred, latent state of pride and latent state of doubts? Yes. . . . pe . . .
(Cattukamūlakam
.)
pleasures, latent state of hatred, latent state of pride, latent state of
wrong views and latent state of doubts. Is that person latent with
latent state of attachment to existence . . . pe . . . latent with latent state
of ignorance? Yes.
state of doubts? Anāgāmi is latent with latent state of ignorance and
latent state of pride, and not latent with latent state of latent with
latent state of wrong views and latent state of doubts. Two persons
are latent with latent state of ignorance, latent state of attachment to
not latent with latent state of wrong views and latent state of doubts.
Puthujjana is latent with latent state of ignorance, and also latent with
doubts.
(Pañcamūlakam.)
existence. Is that person latent with latent state of ignorance? Yes.
of doubts and latent state of attachment to existence? Anāgāmi is
latent with latent state of ignorance, latent state of pride and latent
state of attachment to existence, and not latent with latent state of
attachment to sensual pleasures, latent state of hatred, latent state
of wrong views and latent state of doubts. Two persons are latent
with latent with latent state of ignorance, latent state of attachment to
state of attachment to existence, and not latent with latent state of
wrong views and latent state of doubts. Puthujjana is latent with latent
state of ignorance, and also latent with latent state of attachment to
sensual pleasures, latent state of hatred, latent state of pride, latent state
of wrong views, latent state of doubts and latent state of attachment
to existence.
(Chakkamūlakam.)
77. This plane is latent with latent state of attachment to sensual

pleasures. Is that plane latent with latent state of hatred? No.
This plane is latent with latent state of hatred. Is that plane latent
with latent state of attachment to sensual pleasures? No.
This plane is latent with latent state of attachment to sensual
pleasures. Is that plane latent with latent state of pride? Yes.
This plane is latent with latent state of pride. Is that plane latent
with latent state of attachment to sensual pleasures? Fine-material
element and immaterial element are latent with latent state of pride,
and not latent with latent state of attachment to sensual pleasures.
Two feelings of sensual pleasures are latent with latent state of pride
and also latent with latent state of attachment to sensual pleasures.
pleasures. Is that plane latent with latent state of wrong views . . . pe . . .
latent with latent state of doubts? Yes.
This plane is latent with latent state of doubts. Is that plane latent
with latent state of attachment to sensual pleasures? unpleasant feeling,
and fine-material element and immaterial element are latent with latent
state of doubts, and not latent with latent state of attachment to sensual
pleasures. Two feelings of sensual pleasures are latent with latent state
of doubts and also latent with latent state of attachment to sensual
pleasures.
This plane is latent with latent state of attachment to sensual plea-
sures. Is that plane latent with latent state of attachment to existence?
No.
This plane is latent with latent state of attachment to existence. Is
that plane latent with latent state of attachment to sensual pleasures?
No.
pleasures. Is that plane latent with latent state of ignorance? Yes.
This plane is latent with latent state of ignorance. Is that plane
latent with latent state of attachment to sensual pleasures? Unpleasant
feeling, and fine-material element and immaterial element are latent
state of ignorance, and not latent with latent state of attachment to
sensual pleasures. Two feelings of sensual pleasures are latent with
latent state of ignorance, and also latent with latent state of attachment
to sensual pleasures.
This plane is latent with latent state of hatred. Is that plane latent 78.
with latent state of pride? No.
with latent state of hatred? No.
This plane is latent with latent state of hatred. Is that planes latent
doubts? Yes.
with latent state of hatred? Two feelings of sensual pleasures, and
fine-material element and immaterial element are latent with latent
state of doubts, and not latent with latent state of hatred, unpleasant
feeling is latent with latent state of doubts, and also latent with latent
state of hatred.
with latent state of attachment to existence? No.

that plane latent with latent state of hatred? No.
with latent state of ignorance? Yes.
latent with latent state of hatred? Two feelings of sensual pleasures,
and fine-material element and immaterial element are latent with
latent state of ignorance, and not latent with latent state of hatred,
unpleasant feeling is latent with latent state of ignorance, and also
latent with latent state of hatred.
79. This plane is latent with latent state of pride. Is that plane latent
doubts? Yes.
with latent state of pride? unpleasant feeling is latent with latent state
of doubts, and not latent with latent state of pride. Two feelings of
sensual pleasures, and fine-material element and immaterial element
are latent with latent state of doubts, and also latent with latent state
of pride.
with latent state of attachment to existence? Two feelings of sensual
pleasures are latent with latent state of pride, and not latent with latent
state of attachment to existence. Fine-material element and immaterial
element are latent with latent state of pride, and also latent with latent
state of attachment to existence.
that plane latent with latent state of pride? Yes.
with latent state of ignorance? Yes.
latent with latent state of pride? unpleasant feeling is latent with
latent state of ignorance, and not latent with latent state of pride. Two
feelings of sensual pleasures, and fine-material element and immaterial
element are latent with latent state of ignorance, and also latent with
latent state of pride.
This plane is latent with latent state of wrong views. Is that plane 80.
latent with latent state of doubts? Yes.
with latent state of wrong views? Yes. . . . pe . . .
This plane is latent with latent state of doubts. Is that plane latent 81.
with latent state of attachment to existence? Three feelings of sensual
pleasures are latent with latent state of doubts, and not latent with
latent state of attachment to existence. Fine-material element and
immaterial element are latent with latent state of doubts, and also
latent with latent state of attachment to existence.
that plane latent with latent state of doubts? Yes.
This plane is latent with latent state of attachment to existence. Is 82.
that plane latent with latent state of ignorance? Yes.
latent with latent state of attachment to existence? Three feelings of
sensual pleasures are latent with latent state of ignorance, and not
latent with latent state of attachment to existence. Fine-material ele-
ment and immaterial element are latent with latent state of ignorance,
and also latent with latent state of attachment to existence.

(Ekamūlakam
.)
This plane is latent with latent state of attachment to sensual 83.

pleasures and latent state of hatred. Is that plane latent with latent
state of pride? None.
with latent state of attachment to sensual pleasures and latent state
of hatred? Fine-material element and immaterial element are latent
with latent state of pride, and not latent with latent state of attach-
ment to sensual pleasures and latent state of hatred. Two feelings of
sensual pleasures are latent with latent state of pride and latent state
of attachment to sensual pleasures, and not latent with latent state of
hatred.

state of wrong views . . . pe . . . latent with latent state of doubts? None.
hatred? Fine-material element and immaterial element are latent with
latent state of doubts, and not latent with latent state of attachment to
sensual pleasures and latent state of hatred. Two feelings of sensual
pleasures are latent with latent state of doubts and latent state of
attachment to sensual pleasures, and not latent with latent state of
hatred, unpleasant feeling is latent with latent state of doubts and
latent state of hatred, and not latent with latent state of attachment to
sensual pleasures.
state of attachment to existence? None.
that plane latent with latent state of attachment to sensual pleasures
and latent state of hatred? No.
state of ignorance? None.
state of hatred? Fine-material element and immaterial element are
latent with latent state of ignorance, and not latent with latent state of
attachment to sensual pleasures and latent state of hatred, unpleasant
feeling is latent with latent state of ignorance and latent state of hatred,
(Dukamūlakam
.)
pleasures, latent state of hatred and latent state of pride. Is that plane
latent with latent state of wrong views . . . pe . . . latent with latent state
of doubts? None.
with latent state of attachment to sensual pleasures, latent state of
hatred and latent state of pride? Fine-material element and immaterial
element are latent with latent state of doubts and latent state of pride,
and not latent with latent state of attachment to sensual pleasures and
latent state of hatred. Two feelings of sensual pleasures are latent with
latent state of doubts, latent state of attachment to sensual pleasures
and latent state of pride, and not latent with latent state of hatred,
unpleasant feeling latent with latent state of doubts and latent state
of hatred, and not latent with latent state of attachment to sensual
pleasures and latent state of pride.
latent with latent state of attachment to existence? None.
that plane latent with latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride? (That plane is) latent
with latent state of pride.
latent with latent state of ignorance? None.
of hatred and latent state of pride? Fine-material element and immate-
rial element are latent with latent state of ignorance and latent state
of hatred, and not latent with latent state of attachment to sensual
pleasures and latent state of hatred. Two feelings of sensual pleasures
are latent with latent state of ignorance, latent state of attachment
to sensual pleasures and latent state of pride, and not latent with la-
tent state of hatred, unpleasant feeling is latent with latent state of
ignorance and latent state of hatred, and not latent with latent state of
attachment to sensual pleasures and latent state of pride.

(Tikamūlakam.)

of wrong views. Is that plane latent with latent state of doubts? None.
hatred, latent state of pride and latent state of wrong views? Fine-
material element and immaterial element are latent with latent state
of doubts, latent state of pride and latent state of wrong views, and not
state of hatred. Two feelings of sensual pleasures are latent with latent
state of doubts, latent state of attachment to sensual pleasures, latent
state of pride and latent state of wrong views, and not latent with
latent state of hatred, unpleasant feeling is latent with latent state of
doubts, latent state of hatred and latent state of wrong views, and not
state of pride.
of wrong views. Is that plane latent with latent state of attachment to
existence? None.
views? (That plane is) both latent with latent state of pride and latent
state of wrong views.
pleasures, latent state of hatred, latent state of pride and latent state of
wrong views. Is that plane latent with latent state of ignorance? None.
of hatred, latent state of pride and latent state of wrong views? Fine-
of ignorance, latent state of pride and latent state of wrong views, and
latent state of hatred. Two feelings of sensual pleasures are latent
with latent state of ignorance, latent state of attachment to sensual

pleasures, latent state of pride and latent state of wrong views, and
not latent with latent state of hatred, unpleasant feeling is latent with
latent state of ignorance, latent state of hatred, and latent state of
wrong views, and not latent with latent state of attachment to sensual
pleasures and latent state of pride.
(Cattukamūlakam
.)
This plane is latent with latent state of attachment to sensual 86.
wrong views and latent state of doubts. Is that plane latent with latent
and latent state of doubts? (That plane is) latent with latent state of
pride, latent state of wrong views and latent state of doubts.
wrong views and latent state of doubts. Is that plane latent with latent
state of doubts? Fine-material element and immaterial element are
latent with latent state of ignorance, latent state of pride, latent state
of wrong views and latent state of doubts, and not latent with latent
state of attachment to sensual pleasures and latent state of hatred. Two
feelings of sensual pleasures are latent with latent state of ignorance,
latent state of wrong views and latent state of doubts, and not latent
with latent state of hatred, unpleasant feeling is latent with latent state
of ignorance, latent state of hatred, latent state of wrong views and
sensual pleasures and latent state of pride.

(Pañcamūlakam.)
existence. Is that plane latent with latent state of ignorance? None.
of hatred, latent state of pride, latent state of wrong views, latent
state of doubts and latent state of attachment to existence? Fine-
of ignorance, latent state of pride, latent state of wrong views, latent
state of doubts and latent state of attachment to existence, and not
state of hatred. Two feelings of sensual pleasures are latent with latent
state of ignorance, latent state of attachment to sensual pleasures,
doubts, and not latent with latent state of hatred and latent state of
attachment to existence, unpleasant feeling is latent with latent state
sensual pleasures, latent state of pride and latent state of attachment
to existence.

(Chakkamūlakam.)

pleasures at this plane. Is that person latent with latent state of hatred
at that plane? No.
This person is latent with latent state of hatred at this plane. Is
that person latent with latent state of attachment to sensual pleasures
at that plane? No.

pleasures at this plane. Is that person latent with latent state of pride
at that plane? Yes.
This person is latent with latent state of pride at this plane. Is that
person latent with latent state of attachment to sensual pleasures?
Anāgāmi with two feelings of sensual pleasures, and in fine-material
element and immaterial element are latent with latent state of pride,
Three persons, in fine-material element and immaterial element, are
latent with latent state of pride, and not latent with latent state of
attachment to sensual pleasures. To those persons with two feelings of
sensual pleasures, are latent with latent state of pride, and also latent
with latent state of attachment to sensual pleasures.
pleasures at this plane. Is that person latent with latent state of wrong
views . . . pe . . . latent with latent state of doubts at that plane? Two
persons with two feelings of sensual pleasures are latent with latent
state of attachment to sensual pleasures, and not latent with latent
state of doubts. Puthujjana with two feelings of sensual pleasures are
latent with latent state of attachment to sensual pleasures, and also
latent with latent state of doubts.
latent with latent state of attachment to sensual pleasures? Puthujjana
with unpleasant feeling, in fine-material element and immaterial ele-
ment, are latent with latent state of doubts, and not latent with latent
state of attachment to sensual pleasures. Also those persons with two
feelings of sensual pleasures are latent with latent state of doubts, and
also latent with latent state of attachment to sensual pleasures.
This person is latent with latent state of attachment to sensual plea-
sures at this plane. Is that person latent with latent state of attachment
to existence at that plane? No.
This person is latent with latent state of attachment to existence
at this plane. Is that person latent with latent state of attachment to
sensual pleasures at that plane? No.

pleasures. Is that person latent with latent state of ignorance? Yes.
latent with latent state of attachment to sensual pleasures? Anāgāmi
with three feelings of sensual pleasures, in fine-material element and
immaterial element, are latent with latent state of ignorance, and not
latent with latent state of attachment to sensual pleasures.
Three persons with unpleasant feeling, in fine-material element
and immaterial element are latent with latent state of ignorance, and
not latent with latent state of attachment to sensual pleasures. Also
those persons, with two feelings of sensual pleasures are latent with
latent state of ignorance, and also latent with latent state of attachment
89. This person is latent with latent state of hatred at this plane. Is
that person latent with latent state of pride at that plane? No.
person latent with latent state of hatred at that plane? No.
that person latent with latent state of wrong views . . . pe . . . latent with
latent state of doubts? Two persons with unpleasant feeling are latent
with latent state of hatred, and not latent with latent state of doubts.
Puthujjana with unpleasant feeling is latent with latent state of hatred,
and also latent with latent state of doubts.
This person is latent with latent state of doubts at this plane. Is
that person latent with latent state of hatred at that plane? Puthujjana
with two feelings of sensual pleasures, in fine-material element and
immaterial element, are latent with latent state of doubts, and not
latent with latent state of hatred. Also those persons with unpleasant
feeling are latent with latent state of doubts, and also latent with latent
state of hatred.
that person latent with latent state of attachment to existence at that
plane? No.
at this plane. Is that person latent with latent state of hatred at that
plane? No.
that person latent with latent state of ignorance at that plane? Yes.
This person is latent with latent state of ignorance at this plane. Is
that person latent with latent state of hatred at that plane? Anāgāmi
with three feelings of sensual pleasures, in fine-material element and
immaterial element are latent with latent state of ignorance, and not
latent with latent state of hatred. Three persons with two feelings of
sensual pleasures, in fine-material element and immaterial element are
latent with latent state of ignorance, and not latent with latent state
of hatred. Also those persons with unpleasant feeling are latent with
latent state of ignorance, and also latent with latent state of hatred.
This person is latent with latent state of pride at this plane. Is that 90.
person latent state of wrong views . . . pe . . . latent with latent state
of doubts at that plane? Three persons with two feelings of sensual
pleasures, in fine-material element and immaterial element, are latent
with latent state of pride, and not latent with latent state of doubts.
Puthujjana with two feelings of sensual pleasures, in fine-material
element and immaterial element, are latent with latent state of pride,
and also latent with latent state of doubts.
that person latent with latent state of pride at that plane?Puthujjana
with unpleasant feeling is latent with latent state of doubts, and not
latent with latent state of pride. Also those persons with two feelings
of sensual pleasures, in fine-material element and immaterial element,
are latent with latent state of doubts, and also latent with latent state
of pride.
person latent with latent state of attachment to existence at that plane?
Four persons with two feelings of sensual pleasures are latent with
latent state of pride, and not latent with latent state of attachment to
existence. Also those persons, in fine-material element and immaterial
element are latent with latent state of pride, and also latent with latent
This person is latent with latent state of attachment to existence at

this plane. Is that person latent with latent state of pride at that plane?
Yes.
person latent with latent state of ignorance at that plane? Yes.
that person latent with latent state of pride at that plane? Four persons
with unpleasant feeling are latent with latent state of ignorance, and
not latent with latent state of pride. Also those persons with two
feelings of sensual pleasures, in fine-material element and immaterial
element, are latent with latent state of ignorance, and also latent with
91. This person is latent with latent state of wrong views at this plane.
Is that person latent with latent state of doubts at that plane? Yes.
that person latent with latent state of wrong views at that plane? Yes.
. . . pe . . .
92. This person is latent with latent state of doubts at this plane. Is that
person latent with latent state of attachment to existence at that plane?
Puthujjana with three feelings of sensual pleasures are latent with
existence. Also those persons, in fine-material element and immaterial
element, are latent with latent state of doubts, and also latent with
latent state of attachment to existence.
at this plane. Is that person latent with latent state of doubts at that
plane? Three persons, in fine-material element and immaterial ele-
ment, are latent with latent state of attachment to existence, and not
latent with latent state of doubts. Puthujjana, in fine-material element
and immaterial element, is latent with latent state of attachment to
existence, and also latent with latent state of doubts.
that person latent with latent state of ignorance at that plane? Yes.
that person latent with latent state of doubts at that plane? Three per-
sons with three feelings of sensual pleasures, in fine-material element

and immaterial element, are latent with latent state of ignorance, and
not latent with latent state of doubts. Puthujjana with three feelings
are latent with latent state of ignorance, and also latent with latent
state of doubts.
This person is latent with latent state of attachment to existence at 93.
that plane. Is that person latent with latent state of ignorance at that
plane? Yes.
This person is latent with latent state of ignorance at that plane.
Is that person latent with latent state of attachment to existence at
that plane?Four persons with three feelings of sensual pleasures are
latent with latent state of ignorance, and not latent with latent state of
attachment to existence. Also those persons, in fine-material element
and immaterial element, are latent with latent state of ignorance, and
also latent with latent state of attachment to existence.
(Ekamūlakam
.)
pleasures and latent state of hatred at this plane. Is that person latent
with latent state of pride at that plane? None.
person latent with latent state of attachment to sensual pleasures and
latent state of hatred at that plane? Anāgāmi with two feelings of
sensual pleasures, in fine-material element and immaterial element,
are latent with latent state of pride, and not latent with latent state
persons, in fine-material element and immaterial element, are latent
with latent state of pride, and not latent with latent state of attachment
to sensual pleasures and latent state of hatred. Also those persons
with two feelings of sensual pleasures are latent with both latent state
of pride and latent state of attachment to sensual pleasures, and not
latent with latent state of hatred.

doubts at that plane? None.
and latent state of hatred at that plane? Puthujjana, in fine-material
element and immaterial element, are latent with latent state of doubts,
and not latent with latent state of attachment to sensual pleasures and
latent state of hatred. Also those persons with two feelings of sensual
pleasures are latent with both latent state of doubts and latent state
of attachment to sensual pleasures, and not latent with latent state
of hatred. Also those persons with unpleasant feeling are latent with
both latent state of doubts and latent state of hatred, and not latent
with latent state of attachment to sensual pleasures.
with latent state of attachment to existence at that plane? None.
sensual pleasures and latent state of hatred at that plane? No.
with latent state of ignorance at that plane? None.
and latent state of hatred at that plane? Anāgāmi with three feelings
are latent with latent state of ignorance, and not latent with latent
state of attachment to sensual pleasures and latent state of hatred.
Three persons, in fine-material element and immaterial element, are
latent with latent state of ignorance, and not latent with latent state
of attachment to sensual pleasures and latent state of hatred. Also
those persons with two feelings of sensual pleasures are latent with
both latent state of ignorance and latent state of attachment to sensual
pleasures, and not latent with latent state of hatred. Also those persons
with unpleasant feeling are latent with both latent state of ignorance
and latent state of hatred, and not latent with latent state of attachment

(Dukamūlakam
.)

pleasures, latent state of hatred and latent state of pride at that plane.
Is that person latent with latent state of wrong views . . . pe . . . latent
with latent state of doubts at that plane? None.
This person is latent with latent state of doubts at this plane. Is that
plane latent with latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride at that plane? Puthujjana in fine-
material element and immaterial element, are latent with both latent
state of doubts and latent state of pride, and neither latent with latent
state of attachment to sensual pleasures nor latent state of hatred. Also
those persons with two feelings of sensual pleasures are latent with
latent state of doubts, latent state of attachment to sensual pleasures
and latent state of pride, and not latent with latent state of hatred. Also
those persons with unpleasant feeling is latent with both latent state
of doubts and latent state of hatred, and latent with neither latent state
of attachment to sensual pleasures nor latent state of pride.
pleasures, latent state of hatred and latent state of pride at this plane.
Is that person latent with latent state of attachment to existence at
that plane? None.
sensual pleasures, latent state of hatred and latent state of pride at that
plane? (That person at that plane is) latent with latent state of pride.
Is that person latent with latent state of ignorance at that plane? None.
that person latent with latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride at that plane? Anāgāmi
with unpleasant feeling is latent with latent state of ignorance, and not
of hatred and latent state of pride. Also those persons with two feelings
are both latent with latent state of ignorance and latent state of pride,
and latent with neither latent state of attachment to sensual pleasures
nor latent state of hatred. Three persons, in fine-material element and
immaterial element, are latent with both latent state of ignorance and
latent state of pride, and latent with neither latent state of attachment
to sensual pleasures nor latent state of hatred. Also those persons
with two feelings of sensual pleasures are latent with latent state of
state of pride, and not latent with latent state of hatred. Also those
persons with unpleasant feeling are latent with both latent state of
ignorance and latent state of hatred, and latent with neither latent
state of attachment to sensual pleasures nor latent state of pride.

(Tikamūlakam.)
96.97. missing This person is latent with latent state of attachment to sensual
of wrong views at this plane. Is that person latent with latent state of
views? Puthujjana in fine-material element and immaterial element,
are latent with latent state of doubts, latent state of pride and latent
state of wrong views, and latent with neither latent state of attachment
to sensual pleasures nor latent state of hatred. Also those persons with
two feelings of sensual pleasures are latent with latent state of doubts,
latent state of attachment to sensual pleasures, latent state of pride and
latent state of wrong views, and not latent with latent state of hatred.
Also those persons with unpleasant feeling are latent with latent state
of doubts, latent state of hatred and latent state of wrong views, and
latent with neither latent state of attachment to sensual pleasures nor

latent state of pride . . . pe . . .

(Cattukamūlakam
.)

wrong views and latent state of doubts at this plane. Is that person
latent with latent state of attachment to existence at that plane? None.
sensual pleasures, latent state of hatred, latent state of pride, latent
state of wrong views and latent state of doubts at that plane? Three
persons, in fine-material element and immaterial element, are latent
with both latent state of attachment to existence and latent state of
pride; and those persons at those planes are not latent with latent
state of wrong views and latent state of doubts. Puthujjana in fine-
material element and immaterial element, are latent with latent state
of attachment to existence, latent state of pride, latent state of wrong
views and latent state of doubts; and those persons at those plane are
latent state of hatred.
latent with latent state of ignorance at that plane? None.
and latent state of doubts at that plane? Anāgāmi with unpleasant
feeling is latent with latent state of ignorance; and those persons at
those planes are not latent with latent state of attachment to sensual
wrong views and latent state of doubts. Also those persons with two
feelings of sensual pleasures, in fine-material element and immaterial

element, are latent with both latent state of ignorance and latent state of
pride; and those persons at those planes are not latent with latent state
of attachment to sensual pleasures, latent state of hatred, latent state of
wrong views and latent state of doubts. Two persons in fine-material
element and immaterial element, are latent with both latent state of
ignorance and latent state of pride; and those persons at those planes
are not latent with latent state of attachment to sensual pleasures,
doubts. Also those persons with two feelings of sensual pleasures
latent with latent state of ignorance, latent state of attachment to
sensual pleasures and latent state of pride; and those persons at those
planes are not latent with latent state of hatred, latent state of wrong
views and latent state of doubts. Also those persons with unpleasant
feeling are latent with both latent state of ignorance and latent state
of hatred; and those persons at those planes are latent with latent
state of wrong views and latent state of doubts. Puthujjana in fine-
material element and immaterial element, are latent with latent state
of ignorance, latent state of pride, latent state of wrong views and
latent state of doubts; and those persons at those planes are latent with
of hatred. Also those persons with two feelings of sensual pleasures
latent with latent state of ignorance, latent state of attachment to
sensual pleasures, latent state of pride, latent state of wrong views and
latent state of doubts; and those persons at those planes are not latent
with latent state of hatred. Also those persons with unpleasant feeling
are latent with latent state of ignorance, latent state of hatred, latent
state of wrong views and latent state of doubts; and those persons
at those planes are latent with neither latent state of attachment to
sensual pleasures nor latent state of pride.

(Pañcamūlakam.)
98.

wrong views, latent state of doubts and latent state of attachment
to existence at this plane. Is that person latent with latent state of
ignorance at that plane? None.

latent state of doubts and latent state of attachment to existence at
that plane? Anāgāmi with unpleasant feeling is latent with latent state
of ignorance; and those persons at those planes are not latent with
and latent state of attachment to existence. Also those persons with
two feelings of sensual pleasures are latent with both latent state of
ignorance and latent state of pride; and those persons at those planes
are not latent with latent state of attachment to sensual pleasures,
latent state of hatred, latent state of wrong views, latent state of doubts
and latent state of attachment to existence. Also those persons in
fine-material element and immaterial element, are latent with latent
state of ignorance, latent state of pride and latent state of attachment
to existence; and those persons at those planes are not latent with
latent state of wrong views and latent state of doubts. Two persons in
fine-material element and immaterial element, are latent with latent
to existence; and those persons at those planes are not latent with
latent state of wrong views and latent state of doubts. Also those
persons with two feelings of sensual pleasures are latent with latent
state of ignorance, latent state of attachment to sensual pleasures and
latent state of pride; and those persons at those planes are not latent
with latent state of hatred, latent state of wrong views, latent state of
doubts and latent state of attachment to existence. Also those persons
with unpleasant feeling are latent with both latent state of ignorance
and latent state of hatred; and those persons at those planes are not
of pride, latent state of wrong views, latent state of doubts and latent
state of attachment to existence. Puthujjana, in fine-material element
and immaterial element, are latent with latent state of ignorance, latent
latent state of attachment to existence; and those persons at those
planes are latent with neither latent state of attachment to sensual
pleasures nor latent state of hatred. Also those persons with two
feelings of sensual pleasures are latent with latent state of attachment
and latent state of doubts; and those persons at those planes are latent
with neither latent state of hatred nor latent state of attachment to
existence. Also those persons with unpleasant feeling are latent with
views and latent state of doubts; and those persons at those planes are
not latent with latent state of attachment to sensual pleasures, latent
state of pride and latent state of attachment to existence.

(Chakkamūlakam.)
99. This person is not latent with latent state of attachment to sensual
pleasures. Is that person not latent with latent state of hatred? Yes.
This person is not latent with latent state of hatred. Is that person
not latent with latent state of attachment to sensual pleasures? Yes.
This person is not latent with latent state of attachment to sensual
pleasures. Is that person not latent with latent state of pride?Anāgāmi
is not latent with latent state of attachment to sensual pleasures, and it
is not that (this person is) not latent with latent state of pride. Arahant
is not latent with latent state of attachment to sensual pleasures, and
also not latent with latent state of pride.
This person is not latent with latent state of pride. Is that person

pleasures. Is that person not latent with latent state of wrong views
. . . pe . . . not latent with latent state of doubts? Yes.
This person is not latent with latent state of doubts. Is that person
not latent with latent state of attachment to sensual pleasures? Two
persons are not latent with latent state of doubts, and it is not that
(this person is) not latent with latent state of attachment to sensual
pleasures. Two persons are not latent with latent state of doubts, and
also not latent with latent state of attachment to sensual pleasures.
pleasures. Is that person not latent with latent state of attachment to
existence . . . pe . . . not latent with latent state of ignorance? Anāgāmi
is not latent with latent state of attachment to sensual pleasures, and
it is not that (this person is) not latent with latent state of ignorance.
Arahant is not latent with latent state of hatred, and also not latent
with latent state of pride.
This person is not latent with latent state of ignorance. Is that
person not latent with latent state of attachment to sensual pleasures?
Yes.
This person is not latent with latent state of hatred. Is that person 100.
not latent with latent state of pride? Anāgāmi is not latent with latent
state of hatred, and it is not that (this person is) not latent with latent
state of pride. Arahant is not latent with latent state of hatred, and
also not latent with latent state of pride.
not latent with latent state of hatred? Yes.
not latent with latent state of wrong views . . . pe . . . not latent with
latent state of doubts? Two persons are not latent with latent state of
doubts, and it is not that (this person is) not latent with latent state
of hatred. Two persons are not latent with latent state of doubts, and
also not latent with latent state of hatred.
not latent with latent state of attachment to existence . . . pe . . . not
latent with latent state of ignorance? Anāgāmi is not latent with latent
state of ignorance. Arahant is not latent with latent state of hatred,
and also not latent with latent state of ignorance.
person not latent with latent state of hatred? Yes.
101. This person is not latent with latent state of pride. Is that person
latent state of doubts? Yes.
not latent with latent state of pride? Three persons are not latent with
latent state of doubts, and it is not that (this person is) not latent with
latent state of pride. Arahant is not latent with latent state of doubts,
and also not latent with latent state of pride.
latent with latent state of ignorance? Yes.
person not latent with latent state of pride? Yes.
102. This person is not latent with latent state of wrong views. Is that
person not latent with latent state of doubts? Yes.
not latent with latent state of wrong views? Yes. . . . pe . . .
103. This person is not latent with latent state of doubts. Is that person
latent with latent state of ignorance? Three persons are not latent
with latent state of doubts, and it is not that (this person is) not latent
with latent state of ignorance. Arahant is not latent with latent state
of doubts, and also not latent with latent state of ignorance.
person not latent with latent state of doubts? Yes.
104. This person is not latent with latent state of attachment to existence.
Is that person not latent with latent state of ignorance? Yes.
person not latent with latent state of attachment to existence? Yes.

(Ekamūlakam
.)
This person is latent with neither latent state of attachment to 105.

sensual pleasures nor latent state of hatred. Is that person not latent
with latent state of pride? Anāgāmi is latent with neither latent state
of attachment to sensual pleasures nor latent state of hatred, and it is
not that (this person is) not latent with latent state of pride. Arahant
is latent with neither latent state of attachment to sensual pleasures
nor latent state of hatred, and also not latent with latent state of pride.
latent state of hatred? Yes.
This person is latent with neither latent state of attachment to
with latent state of wrong views . . . pe . . . not latent with latent state
of doubts? Yes.
latent state of hatred? Two persons are not latent with latent state
of doubts, and it is not that (this person is) latent with neither latent
state of attachment to sensual pleasures nor latent state of hatred. Two
persons are not latent with latent state of doubts, and also latent with
of hatred.
with latent state of attachment to existence . . . pe . . . not latent with
latent state of ignorance? Anāgāmi is latent with neither latent state
of attachment to sensual pleasures nor latent state of hatred, and it
is not that (this person is) not latent with latent state of ignorance.
Arahant is latent with neither latent state of attachment to sensual
pleasures nor latent state of hatred, and also not latent with latent
state of ignorance.
This person is not latent with latent state of ignorance. Is that per-
son latent with neither latent state of attachment to sensual pleasures

nor latent state of hatred? Yes.

(Dukamūlakam
.)
latent state of doubts. Yes.
state of hatred and latent state of pride? Two persons are not latent
with latent state of doubts, and it is not that (this person is) not latent
hatred and latent state of pride. Anāgāmi is not latent with latent state
of doubts, latent state of attachment to sensual pleasures and latent
state of pride. Arahant is not latent with latent state of doubts, and it
is not that (this person is) not latent with latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride.
latent with latent state of ignorance? Yes.
person not latent with latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride? Yes.

(Tikamūlakam.)
pleasures, latent state of hatred and latent state of pride, latent state of
wrong views. Is that person not latent with latent state of doubts? Yes.
state of hatred and latent state of pride, latent state of wrong views?
Two persons are latent with neither latent state of wrong views nor
latent state of doubts, and it is not that (this person is) not latent with
and latent state of pride. Anāgāmi is not latent with latent state of
doubts, latent state of attachment to sensual pleasures, latent state of
hatred and latent state of wrong views, and it is not that (this person is)
not latent with latent state of pride. Arahant is not latent with latent
state of doubts, and it is not that (this person is) not latent with latent
state of pride and latent state of wrong views . . . pe . . .
This person is not latent with latent state of attachment to sensual 4108.Base?
pleasures, latent state of hatred, latent state of pride, latent state of Where?
wrong views and latent state of doubts. Is that person not latent with
latent state of attachment to existence . . . pe . . . not latent with latent
and latent state of doubts? Yes.
(Pañcamūlakam.)
This person is not latent with latent state of attachment to sensual 109.
wrong views, latent state of doubts and state of attachment to existence.
Is that person not latent with latent state of ignorance? Yes.
latent state of doubts and state of attachment to existence? Yes.
(Chakkamūlakam.)

110. This plane is not latent with latent state of attachment to sensual
pleasures. Is that plane not latent with latent state of hatred? un-
pleasant feeling is not latent with latent state of attachment to sensual
pleasures; and it is not that (this plane is) not latent with latent state
of hatred. The fine-material element and immaterial element, and
Apariyāpanna (i.e. nine supramundane), are not latent with latent
This plane is not latent with latent state of hatred. Is that plane
not latent with latent state of attachment to sensual pleasures? The
two feelings of sensual element are not latent with latent state of
hatred; and it is not that (this plane is) not latent with latent state
of attachment to sensual pleasures. The fine-material element and
immaterial element, and Apariyāpanna (i.e. nine supramundane), are
not latent with latent state of hatred and latent state of attachment to
sensual pleasures.
This plane is not latent with latent state of attachment to sensual
pleasures. Is that plane not latent with latent state of pride? The fine-
material element and immaterial element are not latent with latent state
of attachment to sensual pleasures; and it is not that (this plane is) not
latent with latent state of pride, unpleasant feeling, and Apariyāpanna
(i.e. nine supramundane), are not latent with latent state of attachment
to sensual pleasures and latent state of pride.
This plane is not latent with latent state of pride. Is that plane not
This plane is not latent with latent state of attachment to sen-
sual pleasures. Is that plane not latent with latent state of wrong
views . . . pe . . . latent state of doubts? unpleasant feeling, and the
fine-material element and immaterial element, are not latent with la-
tent state of attachment to sensual pleasures; and it is not that (this
plane is) not latent with latent state of doubts. Apariyāpanna (i.e. nine
supramundane) is not latent with latent state of attachment to sensual
pleasures and latent state of doubts.
This plane is not latent with latent state of doubts. Is that plane
pleasures. Is that plane not latent with latent state of attachment to

existence? The fine-material element and immaterial element are not
latent with latent state of attachment to sensual pleasures; and it is not
that (this plane is) not latent with latent state of attachment to existence.
Unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are
This plane is not latent with latent state of attachment to existence.
Is that plane not latent with latent state of attachment to sensual
pleasures? The two feelings of sensual element are not latent with
latent state of attachment to existence; and it is not that (this plane
is) not latent with latent state of attachment to sensual pleasures,
unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are
not latent with latent state of attachment to existence and latent state
of attachment to sensual pleasures.
pleasures. Is that plane not latent with latent state of ignorance? un-
pleasant feeling, and the fine-material element and immaterial element,
are not latent with latent state of attachment to sensual pleasures; and
it is not that (this plane is) not latent with latent state of ignorance.
Apariyāpanna (i.e. nine supramundane) is not latent with latent state
of attachment to sensual pleasures and latent state of ignorance.
This plane is not latent with latent state of ignorance. Is that plane
This plane is not latent with latent state of hatred. Is that plane not 111.
latent with latent state of pride? The two feelings of sensual element,
and the fine-material element and immaterial element, are not latent
with latent state of hatred; and it is not that (this plane is) not latent
with latent state of pride. Apariyāpanna (i.e. nine supramundane) is
not latent with latent state of hatred and latent state of pride.
latent with latent state of hatred? unpleasant feeling is not latent with
latent state of pride; and it is not that (this plane is) not latent with
latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not
latent with latent state of pride and latent state of hatred.
not latent with latent state of wrong views . . . pe . . . latent state of
doubts? The two feelings of sensual element, and the fine-material
element and immaterial element, are not latent with latent state of
of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with
latent state of hatred and latent state of doubts.
This plane is not latent with latent state of hatred. Is that plane not
latent with latent state of attachment to existence? The fine-material
element and immaterial element are not latent with latent state of
of attachment to existence. The two feelings of sensual element, and
Apariyāpanna (i.e. nine supramundane) are not latent with latent state
of hatred and latent state of attachment to existence.
Is that plane not latent with latent state of hatred? unpleasant feeling is
not latent with latent state of attachment to existence; and it is not that
(this plane is) not latent with latent state of hatred. The two feelings
of sensual element, and in Apariyāpanna (i.e. nine supramundane) are
of hatred.
not latent with latent state of ignorance? The two feelings of sensual
element, and the fine-material element and immaterial element, are
not latent with latent state of hatred and latent state of ignorance.
Apariyāpanna (i.e. nine supramundane) is not latent with latent state
of hatred and latent state of ignorance.
112. This plane is not latent with latent state of pride. Is that plane not
latent with latent state of wrong views . . . pe . . . latent state of doubts?
unpleasant feeling is not latent with latent state of pride; and it is not
that (this plane is) not latent with latent state of doubts. Apariyāpanna
(i.e. nine supramundane) is not latent with latent state of pride and
not latent with latent state of pride? Yes.
latent with latent state of attachment to existence? Yes.
Is that plane not latent with latent state of pride? The two feelings
of sensual element are not latent with latent state of attachment to
existence; and it is not that (this plane is) not latent with latent state of
pride, unpleasant feeling and Apariyāpanna (i.e. nine supramundane)
are not latent with latent state of attachment to existence and latent
state of pride.
This plane is not latent with latent state of pride does not lay latent
at this plane. Is that plane not latent with latent state of ignorance? un-
pleasant feeling is not latent with latent state of pride; and it is not that
(this plane is) not latent with latent state of ignorance. Apariyāpanna
(i.e. nine supramundane) is not latent with latent state of pride and
latent state of ignorance.
not latent with latent state of pride? Yes.
This plane is not latent with latent state of wrong views. Is that 113.
plane not latent with latent state of doubts? Yes.
not latent with latent state of wrong views? Yes. . . . pe . . .
This plane is not latent with latent state of doubts. Is that plane 114.
not latent with latent state of attachment to existence? Yes.
Is that plane not latent with latent state of doubts? The three feelings
of sensual element are not latent with latent state of attachment to
existence; and it is not that (this plane is) not latent with latent state
of doubts. Apariyāpanna (i.e. nine supramundane) is not latent with
latent state of attachment to existence and latent state of doubts.
not latent with latent state of ignorance? Yes.
not latent with latent state of doubts? Yes.
115. This plane is not latent with latent state of attachment to existence.
Is that plane not latent with latent state of ignorance? The three feel-
ings of sensual element are not latent with latent state of attachment to
existence; and it is not that (this plane is) not latent with latent state of
ignorance. Apariyāpanna (i.e. nine supramundane) is not latent with
latent state of attachment to existence and latent state of ignorance.

(Ekamūlakam
.)
pleasures and latent state of hatred. Is that plane not latent with latent
state of pride? The fine-material element and immaterial element are
latent state of hatred; and it is not that (this plane is) not latent with
latent state of pride. Apariyāpanna (i.e. nine supramundane) is not
state of hatred, and also not latent with latent state of pride.
state of hatred? unpleasant feeling is not latent with latent state of
pride and latent state of attachment to sensual pleasures; and it is not
that (this plane is) not latent with latent state of hatred. Apariyāpanna
(i.e. nine supramundane) is not latent with latent state of pride, and
also not latent with latent state of attachment to sensual pleasures and
state of wrong views . . . pe . . . latent state of doubts? The fine-material
element and immaterial element are not latent with latent state of
attachment to sensual pleasures and latent state of hatred; and it is not
that (this plane is) not latent with latent state of doubts. Apariyāpanna
(i.e. nine supramundane) is not latent with latent state of attachment

to sensual pleasures and latent state of hatred, and also not latent with
This plane is not latent with latent state of doubts. Is that plane not
pleasures and latent state of hatred. Is that plane not latent with
latent state of attachment to existence? The fine-material element and
immaterial element are not latent with latent state of attachment to
sensual pleasures and latent state of hatred; and it is not that (this plane
is) not latent with latent state of attachment to existence. Apariyāpanna
(i.e. nine supramundane) is not latent with latent state of attachment
Is that plane not latent with latent state of attachment to sensual plea-
sures and latent state of hatred? unpleasant feeling is not latent with
sensual pleasures; and it is not that (this plane is) not latent with latent
state of hatred. The two feelings of sensual element are not latent with
latent state of attachment to existence and latent state of hatred; and
it is not that (this plane is) not latent with latent state of attachment
to sensual pleasures. Apariyāpanna (i.e. nine supramundane) is not
latent with latent state of attachment to existence, and also not latent
hatred.
state of ignorance? The fine-material element and immaterial element
are not latent with latent state of attachment to sensual pleasures and
latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is
latent state of hatred, and also not latent with latent state of ignorance.

(Dukamūlakam
.)
not latent with latent state of wrong views . . . pe . . . latent state of
doubts? Yes.
state of hatred and latent state of pride? Yes.
pleasures, latent state of hatred and latent state of pride? unpleasant
feeling is not latent with latent state of attachment to existence, latent
state of attachment to sensual pleasures and latent state of pride; and
it is not that (this plane is) not latent with latent state of hatred does.
The two feelings of sensual element are not latent with latent state of
attachment to existence and latent state of hatred; and it is not that (this
plane is) not latent with latent state of attachment to sensual pleasures
and latent state of pride. Apariyāpanna (i.e. nine supramundane) is
not latent with latent state of attachment to existence; and it is not
that (this plane is) not latent with latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride.
pleasures, latent state of hatred and latent state of wrong views. Is
that plane not latent with latent state of ignorance? Yes.

(Tikamūlakam.)
This plane is not latent with latent state of attachment to sensual 118.
wrong views. Is that plane not latent with latent state of doubts? Yes.
state of hatred, latent state of pride and latent state of wrong views?
Yes. . . . pe . . .

(Cattukamūlakam
.)
This plane is not latent with latent state of attachment to sensual 119.
wrong views and latent state of doubts. Is that plane not latent with
latent state of attachment to existence? Yes.
wrong views and latent state of doubts? unpleasant feeling is not latent
with latent state of attachment to existence, latent state of attachment
to sensual pleasures and latent state of pride; and it is not that (this
plane is) not latent with latent state of hatred, latent state of wrong
views and latent state of doubts. The two feelings of sensual element
state of hatred; and it is not that (this plane is) not latent with latent
state of wrong views and latent state of doubts. Apariyāpanna (i.e.
nine supramundane) is not latent with latent state of attachment to
existence, and also not latent with latent state of attachment to sensual
wrong views and latent state of doubts . . . pe . . .

(Pañcamūlakam.)
existence. Is that plane not latent with latent state of ignorance? Yes.
state of hatred, latent state of pride, latent state of wrong views, latent
state of doubts and latent state of attachment to existence? Yes.
(Chakkamūlakam.)
pleasures at this plane. Is that person not latent with latent state of
hatred at that plane? Three persons, in unpleasant feeling, are not
latent with latent state of attachment to sensual pleasures; and it is not
that (this plane is) not latent with latent state of hatred to those persons
at those planes. Those persons, in the fine-material element and imma-
terial element, and in Apariyāpanna (i.e. nine supramundane), are not
state of hatred. Two persons, in all planes, are not latent with latent
This person is not latent with latent state of hatred at this plane.
Is that person not latent with latent state of attachment to sensual
pleasures at that plane? Three persons, in the two feelings of sensual
element are not latent with latent state of hatred; and it is not that
(this plane is) not latent with latent state of attachment to sensual
pleasures to those persons at those planes. Those persons, in the fine-
material element and immaterial element, and in Apariyāpanna (i.e.
nine supramundane), are not latent with latent state of hatred and
latent state of attachment to sensual pleasures. Two persons, in all
planes, are not latent with latent state of hatred does not lay latent
and latent state of attachment to sensual pleasures.
pride at that plane? Three persons, in the fine-material element and

immaterial element, are not latent with latent state of attachment
to sensual pleasures; and it is not that (this plane is) not latent with
latent state of pride to those persons at those planes. Those persons,
in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane),
latent state of pride. Anāgāmi, in the two feelings of sensual element, in
the fine-material element and immaterial element, are not latent with
latent state of attachment to sensual pleasures; and it is not that (this
plane is) not latent with latent state of pride to those persons at those
planes. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e.
nine supramundane), are not latent with latent state of attachment
to sensual pleasures and latent state of pride. Arahant, in all planes,
This person is not latent with latent state of pride at this plane.
pleasures at that plane? Yes.
wrong views . . . pe . . . latent state of doubts at that plane? Puthujjana,
in unpleasant feeling, in the fine-material element and immaterial ele-
ment, is not latent with latent state of attachment to sensual pleasures;
and it is not that (this plane is) not latent with latent state of doubts
to those persons at those planes. Those persons, in Apariyāpanna (i.e.
nine supramundane), are not latent with latent state of attachment to
sensual pleasures and latent state of doubts. Two persons, in all planes,
This person is not latent with latent state of doubts at this plane.
pleasures at that plane? Two persons, in the two feelings of sensual
element, are not latent with latent state of doubts; and it is not that
(this plane is) not latent with latent state of attachment to sensual plea-
sures to those persons at those planes. Those persons, in unpleasant
feeling, in the fine-material element and immaterial element, and in

Apariyāpanna (i.e. nine supramundane), are not latent with latent state
of doubts and latent state of attachment to sensual pleasures. Two
persons, in all planes, are not latent with latent state of doubts and
latent state of attachment to sensual pleasures.
pleasures at this plane. Is that person not latent with latent state of at-
tachment to existence at that plane?Three persons, in the fine-material
attachment to sensual pleasures; and it is not that (this plane is) not
latent with latent state of attachment to existence to those persons at
those planes. Those persons, in unpleasant feeling, in Apariyāpanna
(i.e. nine supramundane), are not latent with latent state of attach-
ment to sensual pleasures and latent state of attachment to existence.
Anāgāmi, in the fine-material element and immaterial element, is not
latent with latent state of attachment to sensual pleasures; and it is
not that (this plane is) not latent with latent state of attachment to
existence to those persons at those planes. Those persons, in the three
latent state of attachment to existence. Arahant, in all planes, are not
This person is not latent with latent state of attachment to existence
at this plane. Is that person not latent with latent state of attachment
to sensual pleasures at that plane? Three persons, in the two feelings
of sensual element, are not latent with latent state of attachment
to existence; and it is not that (this plane is) not latent with latent
state of attachment to sensual pleasures to those persons at those
planes. Those persons, in unpleasant feeling, in Apariyāpanna (i.e.
existence and latent state of attachment to sensual pleasures. Arahant,
in all planes, are not latent with latent state of attachment to existence
and latent state of attachment to sensual pleasures.
ignorance at that plane? Three persons, in unpleasant feeling, in the
fine-material element and immaterial element, are not latent with la-
tent state of attachment to sensual pleasures; and it is not that (this
plane is) not latent with latent state of ignorance to those persons at
those planes. Those persons, in Apariyāpanna (i.e. nine supramun-
dane), are not latent with latent state of attachment to sensual pleasures
and latent state of ignorance. Anāgāmi, in the three feelings of sen-
sual element, in the fine-material element and immaterial element, is
not latent with latent state of attachment to sensual pleasures; and
it is not that (this plane is) not latent with latent state of ignorance
persons at those planes. Those persons, in Apariyāpanna (i.e. nine
supramundane), are not latent with latent state of attachment to sen-
sual pleasures and latent state of ignorance. Arahant, in all planes,
is not latent with latent state of attachment to sensual pleasures and
This person is not latent with latent state of ignorance at this plane.
pleasures at that plane? Yes.
This person is not latent with latent state of hatred at this plane. 122.
Is that person not latent with latent state of pride at that plane? Three
persons, in the two feelings of sensual element, in the fine-material
hatred; and it is not that (this plane is) not latent with latent state of
pride to those persons at those planes. Those persons, in Apariyāpanna
(i.e. nine supramundane), are not latent with latent state of hatred and
latent state of pride. Anāgāmi, in the two feelings of sensual element,
in the fine-material element and immaterial element, is not latent with
in unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are
not latent with latent state of hatred and latent state of pride. Arahant,
in all planes, is not latent with latent state of hatred and latent state of
pride.
This person is not latent with latent state of pride at this plane. Is
that person not latent with latent state of hatred at that plane? Three
persons, in unpleasant feeling, are not latent with latent state of pride;
and it is not that (this plane is) not latent with latent state of hatred
supramundane), are not latent with latent state of pride and latent
state of hatred. Arahant, in all planes, is not latent with latent state of
pride and latent state of hatred.
Is that person not latent with latent state of wrong views . . . pe . . .
latent state of doubts at that plane? Puthujjana, in the two feelings of
is not latent with latent state of hatred; and it is not that (this plane
is) not latent with latent state of doubts to those persons at those
planes. Those persons, in Apariyāpanna (i.e. nine supramundane), are
not latent with latent state of hatred and latent state of doubts. Two
persons, in all planes, are not latent with latent state of hatred and
Is that person not latent with latent state of hatred at that plane? Two
persons, in unpleasant feeling, are not latent with latent state of doubts;
and it is not that (this plane is) not latent with latent state of hatred to
those persons at those planes. Those persons, in the two feelings of
in Apariyāpanna (i.e. nine supramundane), are not latent with latent
state of doubts and latent state of hatred. Two persons, in all planes,
are not latent with latent state of doubts and latent state of hatred.
Is that person not latent with latent state of attachment to existence at
that plane? Three persons, in the fine-material element and immaterial
element, are not latent with latent state of hatred; and it is not that
(this plane is) not latent with latent state of attachment to existence
to those persons at those planes. Those persons, in the two feelings
of sensual element, in Apariyāpanna (i.e. nine supramundane), are
not latent with latent state of hatred and latent state of attachment
to existence. Anāgāmi, in the fine-material element and immaterial
element, is not latent with latent state of hatred; and it is not that
(this plane is) not latent with latent state of attachment to existence
to those persons at those planes. Those persons, in the three feelings
of sensual element, in Apariyāpanna (i.e. nine supramundane), are
not latent with latent state of hatred and latent state of attachment
to existence. Arahant, in all planes, is not latent with latent state of
hatred and latent state of attachment to existence.
at this plane. Is that person not latent with latent state of hatred at
that plane? Three persons, in unpleasant feeling, are not latent with
latent state of attachment to existence; and it is not that (this plane is)
not latent with latent state of hatred to those persons at those planes.
Those persons, in the two feelings of sensual element, in Apariyāpanna
(i.e. nine supramundane), are not latent with latent state of attachment
to existence and latent state of hatred. Arahant, in all planes, is not
latent with latent state of attachment to existence and latent state of
hatred.
This person is not latent with latent state of hatred at that plane.
Is that person not latent with latent state of ignorance at that plane?
Three persons, in the two feelings of sensual element, in the fine-
material element and immaterial element, are not latent with latent
state of ignorance to those persons at those planes. Those persons, in
of hatred and latent state of ignorance. Anāgāmi, in the three feelings of
is not latent with latent state of hatred; and it is not that (this plane
is) not latent with latent state of ignorance to those persons at those
not latent with latent state of hatred and latent state of ignorance.
Arahant, in all states, is not latent with latent state of hatred and latent
state of ignorance.
Is that person not latent with latent state of hatred at that plane? Yes.
This person is not latent with latent state of pride at this plane. Is 123.
that person not latent with latent state of wrong views . . . pe . . . latent
state of doubts at that plane? Puthujjana, in unpleasant feeling, latent
state of pride; and it is not that (this plane is) not latent with latent
state of doubts to those persons at those planes. Those persons, in
of pride and latent state of doubts. Arahant, in all planes, is not latent
with latent state of pride and latent state of doubts.
Is that person not latent with latent state of pride at that plane? Three
persons, in the two feelings of sensual element, in the fine-material
doubts; and it is not that (this plane is) not latent with latent state of
pride to those persons at those planes. Those persons, in unpleasant
feeling, in Apariyāpanna (i.e. nine supramundane), are not latent with
latent state of doubts and latent state of pride. Arahant, in all planes, is
of pride.
that person not latent with latent state of attachment to existence at
that plane? Yes.
at this person. Is that person not latent with latent state of pride at
that plane? Four persons, in the two feelings of sensual element, are
of pride. Those persons, in unpleasant feeling, in Apariyāpanna (i.e.
existence and latent state of pride. Arahant, in all planes, is not latent
with latent state of attachment to existence and latent state of pride.
that person not latent with latent state of ignorance at that plane? Four
persons, in unpleasant feeling, are not latent with latent state of pride;
and it is not that (this plane is) not latent with latent state of ignorance
to those persons at those planes. Those persons, in Apariyāpanna (i.e.
nine supramundane), are not latent with latent state of pride and latent
state of ignorance. Arahant, in all planes, is not latent with latent state
of pride and latent state of ignorance.
Is that person not latent with latent state of pride at that plane? Yes.
This person is not latent with latent state of wrong views at this 124.
plane. Is that person not latent with latent state of doubts at that plane?
Yes.
This person is not latent with latent state of doubts at this plane. Is
that person not latent with latent state of wrong views at that plane?
Yes. . . . pe . . .
This person is not latent with latent state of doubts at this plane. 125.
Is latent state of attachment to existence at that plane? Three persons,
in the fine-material element and immaterial element, are not latent
with latent state of doubts; and it is not that (this plane is) not latent
with latent state of attachment to existence to those persons at those
planes. Those persons, in the three feelings of sensual element, in
state of doubts and latent state of attachment to existence. Arahant, in
all planes, is not latent with latent state of doubts and latent state of
attachment to existence.
at this plane. Is that person not latent with latent state of doubts at that
plane? Puthujjana, in the three feelings of sensual element, is not latent
with latent state of attachment to existence; and it is not that (this
plane is) not latent with latent state of doubts to those persons at those
planes. Those persons, in Apariyāpanna (i.e. nine supramundane),
state of doubts. Arahant, in all planes, is not latent with latent state of
attachment to existence and latent state of doubts.
Is latent state of ignorance at that plane? Three persons, in the three
feelings of sensual element, in the fine-material element and imma-
terial element, are not latent with latent state of doubts; and it is not
that (this plane is) not latent with latent state of ignorance to those
supramundane), are not latent with latent state of doubts and latent
of doubts and latent state of ignorance.
Is that person not latent with latent state of doubts at that plane? Yes.
126. This person is not latent with latent state of attachment to existence
at this plane. Is that person not latent with latent state of ignorance
at that plane? Four persons, in the three feelings of sensual element,
are not latent with latent state of attachment to existence; and it is
not that (this plane is) not latent with latent state of ignorance to
those persons at those planes. Those persons, in Apariyāpanna (i.e.
existence and latent state of ignorance. Arahant, in all planes, is not
latent with latent state of attachment to existence and latent state of
ignorance.
that plane? Yes.

(Ekamūlakam
.)
pleasures and latent state of hatred at this plane. Is that person not
latent with latent state of pride at that plane? Three persons, in the fine-
state of attachment to sensual pleasures and latent state of hatred;
and it is not that (this plane is) not latent with latent state of pride to
to sensual pleasures and latent state of hatred, and also not latent
with latent state of pride. Anāgāmi, in the two feelings of sensual
element, in the fine-material element and immaterial element, is not
state of pride to those persons at those planes. Those persons, in
unpleasant feeling, in Apariyāpanna (i.e. nine supramundane), are not

state of hatred, and latent state of pride.
Arahant, in all planes, is not latent with latent state of attachment
This person is not latent with latent state of pride at this plane.
pleasures and latent state of hatred at that plane? Three persons, in
unpleasant feeling, are not latent with latent state of pride and latent
state of attachment to sensual pleasures; and it is not that (this plane is)
Those persons, in Apariyāpanna (i.e. nine supramundane), are not
latent with latent state of pride, and also not latent with latent state of
attachment to sensual pleasures and latent state of hatred. In
Arahant, in all planes, is not latent with latent state of pride, and
also not latent with latent state of attachment to sensual pleasures and
latent with latent state of wrong views . . . pe . . . latent state of doubts
at that plane? Puthujjana, in the fine-material element and immate-
rial element, is not latent with latent state of attachment to sensual
pleasures and latent state of hatred; and it is not that (this plane is)
not latent with latent state of doubts to those persons at those planes.
state of hatred, and also not latent with latent state of doubts. In two
persons, in all planes, are not latent with latent state of attachment to
sensual pleasures and latent of hatred, and also not latent with latent
state of doubts.
pleasures and latent state of hatred at that plane? Two persons, in
unpleasant feeling, are not latent with latent state of doubts and latent
state of attachment to sensual pleasures; and it is not that (this plane

is) not latent with latent state of hatred to those persons at those
planes. Those persons, in the two feelings of sensual element, are not
latent with latent state of doubts and latent state of hatred; and it is
not that (this plane is) not latent with latent state of attachment to
sensual pleasures to those persons at those planes. Those persons, in
(i.e. nine supramundane), are not latent with latent state of doubts,
and latent state of attachment to sensual pleasures and latent state of
hatred. Two persons, in all planes, are not latent with latent state of
doubts, and also not latent with latent state of attachment to sensual
pleasures and latent state of hatred at that plane. Is that person not
latent with latent state of attachment to existence at that plane? Three
persons, in the fine-material element and immaterial element, are not
state of attachment to existence to those persons at those planes. Those
persons, in Apariyāpanna (i.e. nine supramundane), are not latent with
hatred, and also not latent with latent state of attachment to existence.
Anāgāmi, in the fine-material element and immaterial element, is not
state of attachment to existence to those persons at those planes. Those
persons, in the three feelings of sensual element, in Apariyāpanna (i.e.
sensual pleasures and latent state of hatred, and also not latent with
latent state of attachment to existence. Arahant, in all planes, is not
state of hatred, and also not latent with latent state of attachment to
existence.
to sensual pleasures and latent state of hatred at that plane? In three

persons, in unpleasant feeling, are not latent with latent state of attach-
ment to existence and latent state of attachment to sensual pleasures;
and it is not that (this plane is) not latent with latent state of hatred
to those persons at those planes. Those persons, in the two feelings
of sensual element, are latent with neither latent state of attachment
to existence nor latent state of hatred; and it is not that (this plane
is) not latent with latent state of attachment to sensual pleasures to
existence, and also latent with neither latent state of attachment to
sensual pleasures nor latent state of hatred. Arahant, in all planes, is
not latent with latent state of attachment to existence, and also latent
with neither latent state of attachment to sensual pleasures nor latent
state of hatred.

sensual pleasures nor latent state of hatred at this plane. Is that person
not latent with latent state of ignorance at that plane? Three persons,
in the fine-material element and immaterial element, are latent with
of hatred; and it is not that (this plane is) not latent with latent state
of ignorance to those persons at those planes. Those persons, in
Apariyāpanna (i.e. nine supramundane), are latent with neither latent
state of attachment to sensual pleasures nor latent state of hatred,
and also not latent with latent state of ignorance. Anāgāmi, in the
three feelings of sensual element, in the fine-material element and
immaterial element, is latent with neither latent state of attachment to
sensual pleasures nor latent state of hatred; and it is not that (this plane
is) not latent with latent state of ignorance to those persons at those
latent state of hatred lays latent, and also not latent with latent state
of ignorance. Arahant, in all planes, is latent with neither latent state
of attachment to sensual pleasures nor latent state of hatred, and also
not latent with latent state of ignorance.
pleasures and latent state of hatred at that plane? Yes.

(Dukamūlakam
.)
pleasures, latent state of hatred and latent state of pride at that plane.
Is that person not latent with latent state of wrong views . . . pe . . .
latent state of doubts at that plane? Yes.
pleasures, latent state of hatred and latent state of pride at that plane?
Two persons, in unpleasant feeling, are not latent with latent state of
of pride; and it is not that (this plane is) not latent with latent state
of hatred to those persons at those planes. Those persons, in the two
feelings of sensual element, are not latent with latent state of doubts
and latent state of hatred; and it is not that (this plane is) not latent
pride to those persons at those planes. To other persons, in the fine-
state of doubts, latent state of attachment to sensual pleasures and
latent state of pride to those persons at those planes. Those persons, in
of doubts, and also not latent with latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride. Anāgāmi,
in the two feelings of sensual element, in the fine-material element
and immaterial element, is not latent with latent state of doubts, latent
state of attachment to sensual pleasures and latent state of hatred; and
it is not that (this plane is) not latent with latent state of pride to those
persons at those planes. Those persons, in unpleasant feeling, in
state of doubts, and also not latent with latent state of attachment
to sensual pleasures, latent state of hatred and latent state of pride.

Arahant, in all planes, is not latent with latent state of doubts, and also
state of hatred and latent state of pride.
that plane? Yes.
to sensual pleasures, latent state of hatred and latent state of pride
at that plane? Three persons, in unpleasant feeling, are not latent
with latent state of attachment to existence, latent state of attachment
plane is) not latent with latent state of hatred to those persons at
those planes. Those persons, in the two feelings of sensual element,
state of attachment to sensual pleasures and latent state of pride to
existence, and also not latent with latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride. Anāgāmi, in
the two feelings of sensual element, is not latent with latent state of
attachment to existence, latent state of attachment to sensual pleasures
and latent state of hatred; and it is not that (this plane is) not latent with
not latent with latent state of attachment to existence, and also not
of hatred and latent state of pride. Arahant, in all planes, is not latent
with latent state of attachment to existence, and also not latent with
This person is not latent with latent state of attachment to sen-
sual pleasures, latent state of hatred and latent state of pride at this
plane. Is that person not latent with latent state of ignorance at that
plane? Anāgāmi, in unpleasant feeling, is not latent with latent state
state of ignorance to those persons at those planes. Those persons, in
state of pride, and latent state of ignorance. Arahant, in all planes, is
of hatred and latent state of pride.
Yes.

(Tikamūlakam.)
wrong views at this plane. Is that person not latent with latent state of
doubts at that plane? Yes.
Is latent state of attachment to sensual pleasures, latent state of hatred,
latent state of pride and latent state of wrong views at that plane?
Two persons, in unpleasant feeling, are not latent with latent state of
doubts, latent state of attachment to sensual pleasures latent state of
pride and latent state of wrong views; and it is not that (this plane is)
Those persons, in the two feelings of sensual element, are not latent
with latent state of doubts and latent state of hatred; and it is not that
(this plane is) not latent with latent state of attachment to sensual
pleasures and latent state of pride to those persons at those planes.
Those persons, in the fine-material element and immaterial element,
are not latent with latent state of doubts, latent state of attachment to
sensual pleasures, latent state of hatred and latent state of wrong views;
and it is not that (this plane is) not latent with latent state of pride to
nine supramundane), are not latent with latent state of doubts, and
also not latent with latent state of attachment to sensual pleasures,
views. Anāgāmi, in the two feelings of sensual element, in the fine-
material element and immaterial element, is not latent with latent state
of doubts, latent state of attachment to sensual pleasures, latent state
of hatred and latent state of wrong views; and it is not that (this plane
is) not latent with latent state of pride to those persons at those planes.
To those persons, in unpleasant feeling, in Apariyāpanna (i.e. nine
supramundane), are not latent with latent state of doubts, and latent
state of pride and latent state of wrong views. Arahant, in all planes,
is not latent with latent state of doubts, and also not latent with latent

(Cattukamūlakam
.)
wrong views and latent state of doubts at this plane. Is that person not
latent with latent state of attachment to existence at that plane? Yes.
at this plane. Is that person not latent with latent state of attachment to
of wrong views and latent state of doubts at that plane? Puthujjana,
in unpleasant feeling, is not latent with latent state of attachment to
of sensual element, are not latent with latent state of attachment to

existence and latent state of hatred; and it is not that (this plane is)
state of pride, latent state of wrong views and latent state of doubts to
to existence, and also not latent with latent state of attachment to
state of wrong views and latent state of doubts. In two persons, in
unpleasant feeling, are not latent with latent state of attachment to
existence, latent state of attachment to sensual pleasures, latent state
of pride, latent state of wrong views and latent state of doubts; and it
is not that (this plane is) not latent with latent state of hatred to those
Those persons, in the two feelings of sensual element, are not latent
with latent state of attachment to existence, latent state of hatred, latent
state of wrong views and latent state of doubts; and it is not that (this
plane is) not latent with latent state of attachment to sensual pleasures
and latent state of pride to those persons at those planes. To those
persons, in Apariyāpanna (i.e. nine supramundane), are not latent with
latent state of attachment to existence, and also not latent with latent
state of pride, latent state of wrong views and latent state of doubts.
Anāgāmi, in the two feelings of sensual element, is not latent with
latent state of attachment to existence, latent state of attachment to
sensual pleasures, latent state of hatred, latent state of wrong views and
latent state of doubts; and it is not that (this plane is) not latent with
state of doubts. Arahant, in all planes, is not latent with latent state
of attachment to existence, and also not latent with latent state of

not latent with latent state of ignorance at that plane? Anāgāmi, in
unpleasant feeling, is not latent with latent state of attachment to
plane is) not latent with latent state of ignorance. To those persons, in
of pride, latent state of wrong views and latent state of doubts, and
also not latent with latent state of ignorance. Arahant, in all planes, is
not latent with latent state of sensual pleasures, latent state of hatred,
doubts, and also not latent with latent state of ignorance.
wrong views and latent state of doubts at this plane? Yes.

(Pañcamūlakam.)
to existence at this plane? Is that person not latent with latent state
of ignorance at that plane? Anāgāmi, in unpleasant feeling, is not
state of doubts and latent state of attachment to existence; and it is
not that (this plane is) not latent with latent state of ignorance does
not lay latent to those persons at those planes. Those persons, in
Apariyāpanna (i.e. nine supramundane), latent are not latent with

latent state of attachment to existence, and also not latent with latent
state of attachment to existence, and also not latent with latent state
of ignorance.
existence at that plane? Yes.
(Chakkamūlakam.)
3. Chapter on Renouncing
(Pazahana Vāra)
132. This person is renouncing latent state of attachment to sensual

pleasures. Is that person renouncing latent state of hatred? Yes.
This person is renouncing latent state of hatred. Is that person
renouncing latent state of attachment to sensual pleasures? Yes.
This person is renouncing latent state of attachment to sensual
pleasures. Is that person renouncing latent state of pride? (This person)
is renouncing a part (of it).
This person is renouncing latent state of pride. Is that person
renouncing latent state of attachment to sensual pleasures? No.
This person is renouncing latent state of attachment to sensual plea-
sures. Is that person renouncing latent state of wrong views . . . pe . . .
latent state of doubts? No.
This person is renouncing latent state of doubts. Is that person
renouncing latent state of attachment to sensual pleasures? (This
person) is renouncing a part (of it).

pleasures. Is that person renouncing latent state of attachment to exis-
tence . . . pe . . . latent state of ignorance? (This person) is renouncing a
part (of it).
This person is renouncing latent state of ignorance. Is that person
renouncing latent state of attachment to sensual pleasures? No.
This person is renouncing latent state of hatred. Is that person 133.
renouncing latent state of pride? (This person) is renouncing a part
(of it).
renouncing latent state of hatred? No.
renouncing latent state of wrong views . . . pe . . . latent state of doubts?
No.
renouncing latent state of hatred? (This person) is renouncing a part
(of it).
renouncing latent state of attachment to existence . . . pe . . . latent state
of ignorance? (This person) is renouncing a part (of it).
renouncing latent state of hatred? No.
This person is renouncing latent state of pride. Is that person 134.
No.
renouncing latent state of pride? (This person) is renouncing a part
(of it).
of ignorance? Yes.
(This person) is renouncing latent state of ignorance. Is that person
renouncing latent state of pride? Yes.
This person is renouncing latent state of wrong views. Is that 135.
person renouncing latent state of doubts? Yes.

renouncing latent state of wrong views? Yes. . . . pe . . .
136. This person is renouncing latent state of doubts. Is that person
of ignorance? (This person) is renouncing a part (of it).
renouncing latent state of doubts? No.
137. This person is renouncing latent state of attachment to existence.
Is that person renouncing latent state of ignorance? Yes.
renouncing latent state of attachment to existence? Yes.
(Ekamūlakam
.)
pleasures and latent state of hatred. Is that person renouncing latent
state of pride? (This person) is renouncing a part (of it).
renouncing latent state of attachment to sensual pleasures and latent
state of hatred? No.
state of wrong views . . . pe . . . latent state of doubts? No.
state of hatred? (This person) is renouncing a part (of it).
state of attachment to existence . . . pe . . . latent state of ignorance?
(This person) is renouncing a part (of it).
(Dukamūlakam
.)
This person is renouncing latent state of attachment to sensual 139.

None.
renouncing latent state of attachment to sensual pleasures, latent state
of hatred and latent state of pride? (This person) is renouncing a part
(of it).
of ignorance? None.
of hatred and latent state of pride? (This person) is renouncing the
(Tikamūlakam.)
wrong views. Is that person renouncing latent state of doubts? None.
renouncing latent state of attachment to sensual pleasures, latent
(This person) is renouncing some parts of latent state of attachment
. . . pe . . .
(Cattukamūlakam
.)
wrong views and latent state of doubts. Is that person renouncing latent
None.

state of doubts? (This person) is renouncing latent state of pride.

(Pañcamūlakam.)
existence. Is that person renouncing latent state of ignorance? None.
of doubts and latent state of attachment to existence? (This person)
is renouncing latent state of pride and latent state of attachment to
existence.

(Chakkamūlakam.)
143. This plane is renouncing latent state of attachment to sensual

pleasures. Is that plane renouncing latent state of hatred? No.
This plane is renouncing latent state of hatred. Is that plane re-
nouncing latent state of attachment to sensual pleasures? No.
This plane is renouncing latent state of attachment to sensual
pleasures. Is that plane renouncing latent state of pride? Yes.
This plane is renouncing latent state of pride. Is that plane renounc-
ing latent state of attachment to sensual pleasures? The fine-material
element and immaterial element are renouncing latent state of pride,
and they are not renouncing latent state of attachment to sensual
pleasures. The two feelings of sensual pleasures are renouncing latent
state of pride, and are also renouncing latent state of attachment to
sensual pleasures.

pleasures. Is that plane renouncing latent state of wrong views . . . pe . . .
This plane is renouncing latent state of doubts. Is that plane re-
nouncing latent state of attachment to sensual pleasures? The unpleas-
ant feeling and, the fine-material element and immaterial element are
renouncing latent state of doubts, and they are not renouncing latent
state of attachment to sensual pleasures.
The two feelings of sensual pleasures are renouncing latent state of
doubts, and are also renouncing latent state of attachment to sensual
pleasures.
This plane is renouncing latent state of attachment to sensual plea-
sures. Is that plane renouncing latent state of attachment to existence?
No.
This plane is renouncing latent state of attachment to existence. Is
that plane renouncing latent state of attachment to sensual pleasures?
No.
pleasures. Is that plane renouncing latent state of ignorance? Yes.
This plane is renouncing latent state of ignorance. Is that plane
renouncing latent state of attachment to sensual pleasures? The un-
pleasant feeling and, the fine-material element and immaterial element
are renouncing latent state of ignorance, and they are not renouncing
latent state of attachment to sensual pleasures. The two feelings of
sensual pleasures latent state of ignorance, and are also renouncing
This plane is renouncing latent state of hatred. Is that plane re- 144.
nouncing latent state of pride? No.
This plane is renouncing latent state of pride. Is that plane re-
nouncing latent state of hatred? No.
nouncing latent state of wrong views . . . pe . . . latent state of doubts?
Yes.
nouncing latent state of hatred? The two feelings of sensual pleasures,
and the fine-material element and immaterial element are renounc-

ing latent state of doubts, and they are not renouncing latent state
of hatred. The unpleasant feeling latent state of doubts, and are also
renouncing latent state of hatred.
nouncing latent state of attachment to existence? No.
that plane renouncing latent state of hatred? No.
nouncing latent state of ignorance? Yes.
This plane is renouncing latent state of ignorance. Is that plane re-
nouncing latent state of hatred? The two feelings of sensual pleasures,
and the fine-material element and immaterial element are renouncing
latent state of ignorance, and they are not renouncing latent state of
hatred. The unpleasant feeling is renouncing latent state of ignorance,
and they are not renouncing latent state of hatred.
145. This plane is renouncing latent state of pride. Is that plane re-
nouncing latent state of wrong views . . . pe . . . latent state of doubts?
Yes.
nouncing latent state of pride? The unpleasant feeling is renouncing
latent state of doubts, and they are not renouncing latent state of pride.
The two feelings of sensual pleasures, and the fine-material element
and immaterial element are renouncing latent state of doubts, and they
are not renouncing latent state of pride.
nouncing latent state of attachment to existence? The two feelings of
sensual pleasures are renouncing latent state of pride, and they are not
renouncing latent state of attachment to existence. The fine-material
element and immaterial element are renouncing latent state of pride,
and they are not renouncing latent state of attachment to existence.
that plane renouncing latent state of pride? Yes.

renouncing latent state of pride? The unpleasant feeling is renouncing
latent state of ignorance, and they are not renouncing latent state of
pride. The two feelings of sensual pleasures, and the fine-material ele-
ment and immaterial element are renouncing latent state of ignorance,
and are also renouncing latent state of pride.
This plane is renouncing latent state of wrong views. Is that plane 146.
renouncing latent state of doubts? Yes.
nouncing latent state of wrong views? Yes. . . . pe . . .
This plane is renouncing latent state of doubts. Is that plane re- 147.
nouncing latent state of attachment to existence? The three feelings
of sensual pleasures are renouncing latent state of doubts, and they
are not renouncing latent state of attachment to existence. The fine-
material element and immaterial element are renouncing latent state of
doubts, and are also renouncing latent state of attachment to existence.
that plane renouncing latent state of doubts? Yes.
renouncing latent state of doubts? Yes.
This plane is renouncing latent state of attachment to existence. Is 148.
that plane renouncing latent state of ignorance? Yes.
renouncing latent state of attachment to existence? The three feelings
of sensual pleasures are renouncing latent state of ignorance, and they
are not renouncing latent state of attachment to existence. The fine-
material element and immaterial element are renouncing latent state
of ignorance, and are also renouncing latent state of attachment to
existence latent state of attachment to existence.
(Ekamūlakam
.)
149.

Is that plane renouncing latent state of pride? None.
nouncing latent state of attachment to sensual pleasures and latent
state of hatred? The fine-material element and immaterial element are
renouncing latent state of pride, and they are not renouncing latent
state of attachment to sensual pleasures and latent state of hatred. The
two feelings of sensual pleasures are renouncing latent state of pride
and latent state of attachment to sensual pleasures, and they are not
renouncing latent state of hatred.
pleasures and latent state of hatred. Is that plane renouncing latent
state of wrong views . . . pe . . . latent state of doubts? None.
state of hatred?The fine-material element and immaterial element are
renouncing latent state of doubts, and they are not renouncing latent
doubts and latent state of attachment to sensual pleasures, and they
are not renouncing latent state of hatred. The unpleasant feeling is
renouncing latent state of doubts and latent state of hatred, and they
are not renouncing latent state of attachment to sensual pleasures.
that plane renouncing latent state of attachment to sensual pleasures
state of hatred? The fine-material element and immaterial element

are renouncing latent state of ignorance, and they are not renouncing
latent state of attachment to sensual pleasures and latent state of hatred.
ignorance and latent state of attachment to sensual pleasures, and they
are not renouncing latent state of hatred. The unpleasant feeling is
renouncing latent state of ignorance and latent state of hatred, and
they are not renouncing latent state of attachment to sensual pleasures.

(Dukamūlakam
.)
This plane is renouncing latent state of attachment to sensual 150.

None.
nouncing latent state of attachment to sensual pleasures, latent state
of hatred and latent state of pride? The fine-material element and
immaterial element are renouncing latent state of doubts and latent
state of pride, and they are not renouncing latent state of attachment
to sensual pleasures and latent state of hatred.
The two feelings of sensual pleasures are renouncing latent state
state of pride, and they are not renouncing latent state of hatred. The
unpleasant feeling is renouncing latent state of doubts and latent state
of hatred, and they are not renouncing latent state of attachment to
renouncing latent state of attachment to existence? None.
This plane is renouncing latent state of attachment to existence.
Is that plane renouncing latent state of attachment to sensual plea-
sures, latent state of hatred and latent state of pride? (This plane) is
renouncing latent state of pride.
renouncing latent state of ignorance? None.
of hatred and latent state of pride? The fine-material element and
immaterial element are renouncing latent state of ignorance and latent
state of pride, and they are not renouncing latent state of attachment
to sensual pleasures and latent state of hatred. The two feelings of
sensual pleasures are renouncing latent state of ignorance, latent state
of attachment to sensual pleasures and latent state of pride, and they
are not renouncing latent state of hatred.
The unpleasant feeling is renouncing latent state of ignorance
and latent state of hatred, and they are not renouncing latent state of
attachment to sensual pleasures and latent state of pride.
(Tikamūlakam.)
151. This plane is renouncing latent state of attachment to sensual
wrong views. Is that plane renouncing latent state of doubts? None.
nouncing latent state of attachment to sensual pleasures, latent state
of hatred, latent state of pride and latent state of wrong views. The
fine-material element and immaterial element are renouncing latent
state of doubts, latent state of pride and latent state of wrong views,
and they are not renouncing latent state of attachment to sensual plea-
sures and latent state of hatred. The two feelings of sensual pleasures
are renouncing latent state of doubts, latent state of attachment to
sensual pleasures, latent state of pride and latent state of wrong views,
and they are not renouncing latent state of hatred. The unpleasant
feeling is renouncing latent state of doubts, latent state of hatred and
latent state of wrong views, and they are not renouncing latent state
of attachment to sensual pleasures and latent state of pride . . . pe . . .
(Cattukamūlakam
.)

wrong views and latent state of doubts. Is that plane renouncing latent
that plane renouncing latent state of attachment to sensual pleasures,
and latent state of doubts? (This plane) is renouncing latent state of
wrong views and latent state of doubts. Is that plane renouncing latent
state of doubts? The fine-material element and immaterial element are
renouncing latent state of ignorance, latent state of pride, latent state
of wrong views and latent state of doubts, and they are not renouncing
ignorance latent state of attachment to sensual pleasures, latent state
of pride, latent state of wrong views and latent state of doubts, and
they are not renouncing latent state of hatred.
The unpleasant feeling is renouncing latent state of ignorance,
latent state of hatred, latent state of wrong views and latent state
of doubts, and they are not renouncing latent state of attachment to

(Pañcamūlakam.)

wrong views and latent state of doubts and latent state of attachment
to existence. Is that plane renouncing latent state of ignorance? None.

state of doubts and latent state of attachment to existence? The fine-
material element and immaterial element are renouncing latent state
state of doubts and latent state of attachment to existence, and they
are not renouncing latent state of attachment to sensual pleasures
and latent state of hatred. The two feelings of sensual pleasures are
renouncing latent state of ignorance, latent state of attachment to
sensual pleasures, latent state of pride, latent state of wrong views
and latent state of doubts, and they are not renouncing latent state
of hatred and latent state of attachment to existence. The unpleasant
feeling is renouncing latent state of ignorance, latent state of hatred,
latent state of wrong views and latent state of doubts, and they are
not renouncing latent state of attachment to sensual pleasures, latent
state of pride and latent state of attachment to existence.

(Chakkamūlakam.)

pleasures at this plane. Is that person renouncing latent state of hatred
at that plane? No.
This person is renouncing latent state of hatred at this plane. Is
that person renouncing latent state of attachment to sensual pleasures
at that plane? No.
pleasures at this plane. Is that person renouncing latent state of pride
at that plane? (This person) is renouncing a part (of it at this plane).
This person is renouncing latent state of pride at this plane. Is that
person renouncing latent state of attachment to sensual pleasures at
that plane? No.

pleasures at this plane. Is that person renouncing latent state of wrong
views . . . pe . . . latent state of doubts? No.
This person is renouncing latent state of doubts at this plane. Is
at that plane? Sotāpatti Maggat.t.hāna person in the unpleasant feeling,
and the fine-material element and immaterial element, is renouncing
latent state of doubts; and that person is not renouncing latent state
of attachment to sensual pleasures at those planes. Those persons in
the two feelings of sensual pleasures are renouncing latent state of
doubts, and are also renouncing (a part of) latent state of attachment
pleasures at this plane. Is that person renouncing latent state of at-
tachment to existence at that plane? No.
This person is renouncing latent state of attachment to existence
at this plane. Is that person renouncing latent state of attachment to
sensual pleasures at that plane? No.
pleasures at this plane. Is that person renouncing latent state of igno-
rance at that plane? (This person) is renouncing a part (of it at this
plane).
This person is renouncing latent state of ignorance at this plane. Is
at that plane? No.
This person is renouncing latent state of hatred at this plane. Is 155.
that person renouncing latent state of pride at that plane? No.
person renouncing latent state of hatred at that plane?No.
that person renouncing latent state of wrong views . . . pe . . . latent
state of doubts at that plane? Sotāpatti Maggat.t.hāna person in the
two feelings of sensual pleasures, and the fine-material element and
immaterial element, is renouncing latent state of doubts; and that
person is not renouncing latent state of hatred at those planes. Those
persons in the unpleasant feeling are renouncing latent state of doubts,

and are also renouncing (a part of) latent state of hatred.
that person renouncing latent state of attachment to existence at that
plane? No.
at this plane. Is that person renouncing latent state of hatred at that
plane? No.
that person renouncing latent state of ignorance at that plane? (This
person) is renouncing a part (of it at this plane).
This person is renouncing latent state of ignorance at this plane.
Is that person renouncing latent state of hatred at that plane? No.
156. This person is renouncing latent state of pride at this plane. Is that
person renouncing latent state of wrong views . . . pe . . . latent state of
doubts at that plane? No.
that person renouncing latent state of pride at that plane? Sotāpatti
Maggat.t.hāna person in the unpleasant feeling is renouncing latent
state of doubts; and that person is not renouncing latent state of pride
at that plane. Those persons in the two feelings of sensual pleasures,
and the fine-material element and immaterial element, are renouncing
latent state of doubts, and are also renouncing (a part of) latent state
of pride.
This person is renouncing latent state of pride at this plane. Is
plane? Arahatta Maggat.t.hāna person in the two feelings of sensual
pleasures is renouncing latent state of pride; and that person is not
renouncing latent state of attachment to existence. Those persons,
in the fine-material element and immaterial element, are renouncing
latent state of pride, and are also renouncing latent state of attachment
to existence.
at this plane. Is that person renouncing latent state of pride at that
plane? Yes.

person renouncing latent state of ignorance at that plane? Yes.
Is that person renouncing latent state of pride at that plane? Arahatta
state of ignorance; and that person is not renouncing latent state of
pride. Those persons in the two feelings of sensual pleasures, and the
fine-material element and immaterial element, are renouncing latent
state of ignorance, and are also renouncing latent state of pride.
This person is renouncing latent state of wrong views at this plane. 157.
Is that person renouncing latent state of doubts at that plane? Yes.
that person renouncing latent state of wrong views at that plane? Yes.
. . . pe . . .
This person is renouncing latent state of doubts at this plane. Is 158.
plane? Sotāpatti Maggat.t.hāna person in the three feelings of sensual
pleasures is renouncing latent state of doubts; and that person is not
renouncing latent state of attachment to existence. Those persons,
in the fine-material element and immaterial element, are renouncing
latent state of doubts, and are also renouncing (a part of) latent state
of attachment to existence.
at this plane. Is that person renouncing latent state of doubts at that
plane? No.
that person renouncing latent state of ignorance at that plane? (This
person) is renouncing a part (of it at this plane).
Is that person renouncing latent state of doubts at that plane? No.
This person is renouncing latent state of attachment to existence 159.
at this plane. Is that person renouncing latent state of ignorance at
that plane? Yes.
Is that person renouncing latent state of attachment to existence at
that plane? Arahatta Maggat.t.hāna person in the three feelings of

sensual pleasures is renouncing latent state of ignorance; and that
person is not renouncing latent state of attachment to existence. Those
persons, in the fine-material element and immaterial element, are
renouncing latent state of ignorance, and are also renouncing latent

(Ekamūlakam
.)
pleasures and latent state of hatred at this plane. Is that person re-
nouncing latent state of pride at that plane? None.
person renouncing latent state of attachment to sensual pleasures and
latent state of hatred at that plane? No.
nouncing latent state of wrong views . . . pe . . . latent state of doubts at
that plane? None.
and latent state of hatred at that plane? Sotāpatti Maggat.t.hāna person,
in the fine-material element and immaterial element, is renouncing
latent state of doubts; and that person is not renouncing latent state
of attachment to sensual pleasures and latent state of hatred. Those
persons in the two feelings of sensual pleasures are renouncing latent
state of doubts, and are also renouncing (a part of) latent state of
attachment to sensual pleasures; and that person is not renouncing
latent state of hatred. Those persons in the unpleasant feeling are
renouncing latent state of doubts, and are also renouncing (a part of)
latent state of hatred; and that person is not renouncing latent state of
attachment to sensual pleasures.
nouncing latent state of attachment to existence at that plane? None.

sensual pleasures and latent state of hatred at that plane? No.
nouncing latent state of ignorance at that plane? None.
and latent state of hatred at that plane? No.

(Dukamūlakam
.)
This person is renouncing latent state of attachment to sensual plea- 161.

sures latent state of hatred and latent state of pride at this plane. Is that
person renouncing latent state of wrong views . . . pe . . . latent state of
that person renouncing latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride at that plane? Sotāpatti
Maggat.t.hāna person, in the fine-material element and immaterial
element, latent state of doubts, and are also renouncing (a part of)
latent state of pride; and that person is not renouncing latent state
of attachment to sensual pleasures and latent state of hatred. Those
persons in the two feelings of sensual pleasures are renouncing latent
state of doubts, and are also renouncing (a part of) latent state of
attachment to sensual pleasures and latent state of pride; and that
person is not renouncing latent state of hatred. Those persons in the
unpleasant feeling are renouncing latent state of doubts, and are also
renouncing (a part of) latent state of hatred; and that person is not
state of pride.
Is that person renouncing latent state of attachment to existence at
that plane? None.

plane? (This person) is renouncing latent state of pride (at that plane).
pleasures, latent state of hatred and latent state of pride at this plane. Is
that person renouncing latent state of ignorance at that plane? None.
latent state of hatred and latent state of pride at that plane? Arahatta
state of ignorance; and that person is not renouncing latent state of
of pride. Those persons in the two feelings of sensual pleasures, and
the fine-material element and immaterial element, are renouncing
latent state of ignorance and latent state of pride; and that person is
not renouncing latent state of attachment to sensual pleasures and
(Tikamūlakam.)
of wrong views at this plane. Is that person renouncing latent state of
latent state of hatred, latent state of hatred latent state of pride and la-
tent state of wrong views at that plane? Sotāpatti Maggat.t.hāna person,
in the fine-material element and immaterial element, is renouncing
latent state of doubts and latent state of wrong views, and are also
renouncing (a part of) latent state of pride; and that person is not
state of hatred.
Those persons in the two feelings of sensual pleasures are renounc-
ing latent state of doubts and latent state of wrong views, and are also
renouncing (a part of) latent state of attachment to sensual pleasures

and latent state of pride; and that person is not renouncing latent
state of hatred. Those persons in the unpleasant feeling latent state
of doubts and latent state of wrong views, and are also renouncing
(a part of) latent state of hatred; and that person is not renouncing
. . . pe . . .
(Pañcamūlakam.)
renouncing latent state of attachment to existence at that plane? None.
state of wrong views and latent state of doubts at that plane? (This
person) is renouncing latent state of pride (at that plane).
renouncing latent state of ignorance at that plane? None.
and latent state of doubts at that plane? Arahatta Maggat.t.hāna person
in the unpleasant feeling is renouncing latent state of ignorance; and
that person is not renouncing latent state of attachment to sensual
wrong views and latent state of doubts. Those persons in the two
feelings of sensual pleasures, and the fine-material element and imma-
terial element, are renouncing latent state of ignorance and latent state
of pride; and that person is not renouncing latent state of attachment
and latent state of doubts.

(Pañcamūlakam.)
to existence at this plane. Is that person renouncing latent state of
state of wrong views, latent state of doubts and latent state of attach-
ment to existence at that plane? Arahatta Maggat.t.hāna person in the
unpleasant feeling is renouncing latent state of ignorance; and that
person is not renouncing latent state of attachment to sensual plea-
sures, latent state of hatred, latent state of pride, latent state of wrong
views, latent state of doubts and latent state of attachment to existence.
Those persons in the two feelings of sensual pleasures are renouncing
latent state of ignorance and latent state of pride; and that person is
state of hatred, latent state of wrong views, latent state of doubts and
latent state of attachment to existence. Those persons, in the fine-
material element and immaterial element, are renouncing latent state
of ignorance, latent state of pride and latent state of attachment to
existence; and that person is not renouncing latent state of attachment
(Chakkamūlakam.)
165.this This person is not renouncing latent state of attachment to sensual

chapter’s name pleasures. Is that person not renouncing latent state of hatred? Yes.
is the same as
the previous’ This person is not renouncing latent state of hatred. Is that person
not renouncing latent state of attachment to sensual pleasures? Yes.
This person is not renouncing latent state of attachment to sensual

pleasures. Is that person not renouncing latent state of pride? Arahatta
Maggat.t.hāna person is not renouncing; and (it is) not that person
is not renouncing latent state of pride. With the exception of two
Maggat.t.hāna persons, the remaining persons are not renouncing latent
state of attachment to sensual pleasures, and are also not renouncing
This person is not renouncing latent state of pride. Is that per-
son not renouncing latent state of attachment to sensual pleasures?
Anāgāmi Maggat.t.hāna person is not renouncing latent state of pride;
and (it is) not that person is not renouncing latent state of attachment
to sensual pleasures. With the exception of two Maggat.t.hāna persons,
the remaining persons are not renouncing latent state of pride, and are
also not renouncing latent state of attachment to sensual pleasures.
pleasures. Is that person not renouncing latent state of wrong views
. . . pe . . . latent state of doubts? Sotāpatti Maggat.t.hāna person is not
renouncing; and (it is) not that person is not renouncing latent state
of doubts. With the exception of Anāgāmi Maggat.t.hāna person and
Sotāpatti Maggat.t.hāna person, the remaining persons are not renounc-
ing latent state of attachment to sensual pleasures, and are also not
renouncing latent state of doubts.
This person is not renouncing latent state of doubts. Is that per-
son not renouncing latent state of attachment to sensual pleasures?
Anāgāmimagga Maggat.t.hāna person is not renouncing latent state of
doubts; and (it is) not that person is not renouncing latent state of at-
tachment to sensual pleasures. With the exception of Anāgāmimagga
Maggat.t.hāna person and Sotāpatti Maggat.t.hāna person, the remaining
persons are not renouncing latent state of doubts, and are also not
renouncing latent state of attachment to sensual pleasures.
pleasures. Is that person not renouncing latent state of attachment to
existence . . . pe . . . latent state of ignorance? Arahatta Maggat.t.hāna
person is not renouncing latent state of attachment to existence, and
are also not renouncing latent state of ignorance. With the exception
of two Maggat.t.hāna persons, the remaining persons are not renounc-

ing latent state of attachment to sensual pleasures, and are also not
renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance. Is that
person not renouncing latent state of attachment to sensual pleasures?
Anāgāmimagga Maggat.t.hāna person is not renouncing latent state of
ignorance; and (it is) not that person is not renouncing latent state of at-
tachment to sensual pleasures. With the exception of two Maggat.t.hāna
persons, the remaining persons are not renouncing latent state of ig-
norance, and are also not renouncing latent state of attachment to
sensual pleasures.
166. This person is not renouncing latent state of hatred. Is that person
not renouncing latent state of pride? Arahatta Maggat.t.hāna person
is not renouncing latent state of hatred; and (it is) not that person
is not renouncing latent state of pride. With the exception of two
state of hatred, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride. Is that person
not renouncing latent state of hatred? Anāgāmimagga Maggat.t.hāna
person is not renouncing latent state of pride; and (it is) not that person
is not renouncing latent state of hatred. With the exception of two
state of pride, and are also not renouncing latent state of hatred.
This person is not renouncing latent state of hatred. Is that person
not renouncing latent state of wrong views . . . pe . . . latent state of
doubts? Sotāpatti Maggat.t.hāna person is not renouncing latent state
of hatred; and (it is) not that person is not renouncing latent state of
doubts. With the exception of Anāgāmimagga Maggat.t.hāna person
and
Sotāpatti Maggat.t.hāna person, the remaining persons are not re-
nouncing are not renouncing latent state of hatred, and are also not
This person is not renouncing latent state of doubts. Is that person
not renouncing latent state of hatred? Anāgāmimagga Maggat.t.hāna
person is not renouncing latent state of doubts; and (it is) not that
person is not renouncing latent state of hatred. With the exception of

Anāgāmimagga Maggat.t.hāna person and
Sotāpatti Maggat.t.hāna person, the remaining persons are not re-
nouncing latent state of doubts, and are also not renouncing latent
state of hatred.
This person is not renouncing latent state of hatred. Is that person
not renouncing latent state of attachment to existence . . . pe . . . latent
state of ignorance? Arahatta Maggat.t.hāna person is not renouncing
latent state of hatred; and (it is) not that person is not renouncing latent
state of ignorance. With the exception of two Maggat.t.hāna persons,
the remaining persons are not renouncing latent state of hatred, and
are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance. Is
that person not renouncing latent state of hatred? Anāgāmimagga
Maggat.t.hāna person is not renouncing latent state of ignorance; and
(it is) not that person is not renouncing latent state of hatred. With
the exception of two Maggat.t.hāna persons, the remaining persons are
not renouncing latent state of ignorance, and are also not renouncing
This person is not renouncing latent state of pride. Is that person 167.
of pride; and (it is) not that person is not renouncing latent state
of doubts. With the exception of Arahatta Maggat.t.hāna person and
Sotāpatti
Maggat.t.hāna person, the remaining persons are not renouncing
latent state of pride, and are also not renouncing latent state of doubts.
not renouncing latent state of pride? Arahatta Maggat.t.hāna person
is not renouncing latent state of doubts; and (it is) not that person is
not renouncing latent state of pride. With the exception of Arahatta
Maggat.t.hāna person and Sotāpatti
latent state of doubts, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride. Is that person

person not renouncing latent state of pride? Yes.
168. This person is not renouncing latent state of wrong views. Is that
person not renouncing latent state of doubts? Yes.
not renouncing latent state of wrong views? Yes. . . . pe . . .
169. This person is not renouncing latent state of doubts. Is that person
state of ignorance? Arahatta Maggat.t.hāna person is not renouncing
latent state of ignorance; and (it is) not that person is not renouncing
latent state of ignorance. With the exception of Arahatta Maggat.t.hāna
person and Sotāpatti
latent state of doubts, and are also not renouncing latent state of
ignorance.
person not renouncing latent state of doubts? Sotāpatti Maggat.t.hāna
person is not renouncing latent state of ignorance; and (it is) not that
person is not renouncing latent state of doubts. With the exception of
Arahatta Maggat.t.hāna person and Sotāpatti Maggat.t.hāna person, the
remaining persons are not renouncing latent state of ignorance, and
are also not renouncing latent state of doubts.
170. This person is not renouncing latent state of attachment to exis-
tence. Is that person not renouncing latent state of ignorance? Yes.
person not renouncing latent state of attachment to existence? Yes.
(Ekamūlakam
.)
171. This person is not renouncing latent state of attachment to sensual
pleasures and latent state of hatred. Is that person not renouncing
latent state of pride? Arahatta Maggat.t.hāna person is not renouncing
latent state of attachment to sensual pleasures and latent state of hatred;
and (it is) not that person is not renouncing latent state of pride. With
the exception of two Maggat.t.hāna persons, the remaining persons are
latent state of hatred, and are also not renouncing latent state of pride.
latent state of hatred? Anāgāmimagga Maggat.t.hāna person is not
renouncing latent state of pride; and (it is) not that person is not
state of hatred. With the exception of two Maggat.t.hāna persons, the
remaining persons are not renouncing latent state of pride, and are
also not renouncing latent state of attachment to sensual pleasures
and latent state of hatred.
pleasures and latent state of hatred. Is that person not renouncing
latent state of wrong views . . . pe . . . latent state of doubts? Sotāpatti
Maggat.t.hāna person is not renouncing latent state of attachment to
sensual pleasures and latent state of hatred; and (it is) not that per-
son is not renouncing latent state of doubts. With the exception of
Anāgāmimagga Maggat.t.hāna person and Sotāpatti Maggat.t.hāna per-
son, the remaining persons are not renouncing latent state of attach-
ment to sensual pleasures and latent state of hatred, and are also not
latent state of hatred? Anāgāmimagga Maggat.t.hāna person is not
renouncing latent state of doubts; and (it is) not that person is not
state of hatred. With the exception of Anāgāmimagga Maggat.t.hāna
person and Sotāpatti Maggat.t.hāna person, the remaining persons are
not renouncing latent state of doubts, and are also not renouncing
hatred.
pleasures and latent state of hatred. Is that person not renouncing la-
tent state of attachment to existence . . . pe . . . latent state of ignorance?

With the exception of two Maggat.t.hāna persons, the remaining per-
sons are not renouncing latent state of attachment to sensual pleasures
and latent state of hatred; and (it is) not that person is not renouncing
person not renouncing latent state of attachment to sensual pleasures
and latent state of hatred? Anāgāmimagga Maggat.t.hāna person is not
renouncing latent state of ignorance; and (it is) not that person is not
remaining persons are not renouncing latent state of ignorance, and
are also not renouncing latent state of attachment to sensual pleasures

(Dukamūlakam
.)
state of pride; and (it is) not that person is not renouncing latent state of
doubts. With the exception of two Maggat.t.hāna persons and Sotāpatti
Maggat.t.hāna person, the remaining persons are not renouncing latent
latent state of pride, and are also not renouncing latent state of doubts.
state of hatred and latent state of pride? Anāgāmimagga Maggat.t.hāna
person is not renouncing latent state of doubts and latent state of
pride; and (it is) not that person is not renouncing latent state of
attachment to sensual pleasures and latent state of hatred. Arahatta
Maggat.t.hāna person is not renouncing latent state of doubts, latent
(it is) not that person is not renouncing latent state of pride. With
the exception of two Maggat.t.hāna persons and Sotāpatti Maggat.t.hāna
person, the remaining persons are not renouncing latent state of doubts,
and are also not renouncing latent state of attachment to sensual
person not renouncing latent state of attachment to sensual plea-
sures, latent state of hatred and latent state of pride? Anāgāmimagga
Maggat.t.hāna person is not renouncing latent state of ignorance and
latent state of pride; and (it is) not that person is not renouncing latent
sons are not renouncing latent state of ignorance, and are also not

(Tikamūlakam.)
This person is not renouncing latent state of attachment to sensual 173.

pleasures, latent state of hatred and latent state of pride and latent
state of wrong views. Is that person not renouncing latent state of
doubts? Yes.
state of hatred and latent state of pride and latent state of wrong
views?Anāgāmimagga Maggat.t.hāna person is not renouncing latent
state of doubts and latent state of pride and latent state of wrong
views; and (it is) not that person is not renouncing latent state of
attachment to sensual pleasures and latent state of hatred. Arahatta
Maggat.t.hāna person is not renouncing latent state of doubts, latent
latent state of wrong views; and (it is) not that person is not renouncing
latent state of pride. With the exception of two Maggat.t.hāna persons
and Sotāpatti Maggat.t.hāna person, the remaining persons are not
renouncing latent state of doubts, and are also not renouncing latent

(Cattukamūlakam
.)
wrong views and latent state of doubts. Is that person not renouncing
latent state of attachment to existence . . . pe . . . latent state of igno-
rance? Yes.
person not renouncing latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride, latent state of wrong
views and latent state of doubts? Sotāpatti Maggat.t.hāna person is
not renouncing latent state of ignorance, latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride; and
(it is) not that person is not renouncing latent state of wrong views
and latent state of doubts. Anāgāmimagga Maggat.t.hāna person is not
renouncing latent state of ignorance, latent state of pride, latent state of
wrong views and latent state of doubts; and (it is) not that person is not
person and Sotāpatti Maggat.t.hāna person, the remaining persons are
doubts.

(Pañcamūlakam.)
175.

existence. Is that person not renouncing latent state of ignorance? Yes.
person not renouncing latent state of attachment to sensual pleasures,
latent state of doubts and latent state of attachment to existence?
Sotāpatti Maggat.t.hāna person is not renouncing latent state of igno-
rance, latent state of attachment to sensual pleasures, latent state of
hatred, latent state of pride and latent state of attachment to existence;
and (it is) not that person is not renouncing latent state of wrong views
Anāgāmimagga Maggat.t.hāna person is not renouncing latent state
state of doubts and latent state of attachment to existence; and (it is) not
that person is not renouncing latent state of attachment to sensual plea-
sures and latent state of hatred. With the exception of Anāgāmimagga
persons are not renouncing latent state of ignorance, and are also not
of doubts and latent state of attachment to existence.
(Chakkamūlakam.)
This plane is not renouncing latent state of attachment to sen- 176.

sual pleasures. Is that plane not renouncing latent state of hatred?
unpleasant feeling is not renouncing latent state of attachment to
sensual pleasures; and (it is) not that plane is not renouncing latent
state of hatred. The fine-material element and immaterial element,
and Apariyāpanna (i.e. nine supramundane), are not renouncing latent
state of attachment to sensual pleasures, and also are not renouncing
This plane is not renouncing latent state of hatred. Is that plane not
renouncing latent state of attachment to sensual pleasures? The two
feelings of sensual element are not renouncing latent state of hatred;
and (it is not) that plane is not renouncing latent state of attachment to
sensual pleasures. The fine-material element and immaterial element,
and Apariyāpanna (i.e. nine supramundane), are not renouncing latent
state of hatred, and also are not renouncing latent state of attachment
This plane is not renouncing latent state of attachment to sensual
pleasures. Is that plane not renouncing latent state of pride? The fine-
material element and immaterial element are not renouncing latent
state of attachment to sensual pleasures; and (it is not) that plane is not
renouncing latent state of pride, unpleasant feeling, and Apariyāpanna
(i.e. nine supramundane), are not latent state of attachment to sensual
pleasures; and (it is not) that plane is not renouncing latent state of
pride.
This plane is not renouncing latent state of pride. Is that plane not
renouncing latent state of attachment to sensual pleasures? Yes.
This plane is not renouncing latent state of attachment to sen-
sual pleasures. Is that plane not renouncing latent state of wrong
views . . . pe . . . latent state of doubts? unpleasant feeling, and the
fine-material element and immaterial element, are not renouncing
plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine
supramundane) is not renouncing latent state of attachment to sensual
pleasures and latent state of doubts.
This plane is not renouncing latent state of doubts. Is that plane
pleasures. Is that plane not renouncing latent state of attachment to
existence? The fine-material element and immaterial element are not
renouncing latent state of attachment to sensual pleasures; and it is not
that (this plane is) not renouncing latent state of attachment to exis-
tence. Unpleasant feeling, and Apariyāpanna (i.e. nine supramundane),
are not renouncing latent state of attachment to sensual pleasures and

This plane is not renouncing latent state of attachment to existence.
Is that plane not renouncing latent state of attachment to sensual
pleasures? The two feelings of sensual element are not renouncing
latent state of attachment to existence; and it is not that (this plane
is) not renouncing latent state of attachment to sensual pleasures,
unpleasant feeling, and Apariyāpanna (i.e. nine supramundane), are
not renouncing latent state of attachment to existence and latent state
pleasures. Is that plane not renouncing latent state of ignorance? un-
pleasant feeling, and the fine-material element and immaterial element,
are not renouncing latent state of attachment to sensual pleasures; and
it is not that (this plane is) not renouncing latent state of ignorance.
Apariyāpanna (i.e. nine supramundane) is not renouncing latent state
of attachment to sensual pleasures and latent state of ignorance.
This plane is not renouncing latent state of ignorance. Is that plane
This plane is not renouncing latent state of hatred. Is that plane 177.
not renouncing latent state of pride? The two feelings of sensual ele-
ment, and the fine-material element and immaterial element, are not
renouncing latent state of hatred; and it is not that (this plane is) not re-
nouncing latent state of pride. Apariyāpanna (i.e. nine supramundane)
is not renouncing latent state of hatred and latent state of pride.
renouncing latent state of hatred? unpleasant feeling is not renouncing
latent state of pride; and it is not that (this plane is) not renouncing
latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not
renouncing latent state of pride and latent state of hatred.
This plane is not renouncing latent state of hatred. Is that plane
doubts? The two feelings of sensual element, and the fine-material
element and immaterial element, are not renouncing latent state of
hatred; and it is not that (this plane is) not renouncing latent state
of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing

not renouncing latent state of hatred? Yes.
This plane is not renouncing latent state of hatred. Is that plane not
renouncing latent state of attachment to existence? The fine-material
element and immaterial element are not renouncing latent state of
hatred; and it is not that (this plane is) not renouncing latent state
of attachment to existence. The two feelings of sensual element, and
Apariyāpanna (i.e. nine supramundane) are not renouncing latent state
of hatred and latent state of attachment to existence.
Is that plane not renouncing latent state of hatred? unpleasant feeling is
not renouncing latent state of attachment to existence; and it is not that
(this plane is) not renouncing latent state of hatred. The two feelings
of sensual element, and in Apariyāpanna (i.e. nine supramundane) are
of hatred.
This plane is not renouncing latent state of hatred. Is that plane
not renouncing latent state of ignorance? The two feelings of sensual
element, and the fine-material element and immaterial element, are
not renouncing latent state of hatred and latent state of ignorance.
of hatred and latent state of ignorance.
not renouncing latent state of hatred? Yes.
178. This plane is not renouncing latent state of pride. Is that plane not
unpleasant feeling is not renouncing latent state of pride; and it is not
that (this plane is) not renouncing latent state of doubts. Apariyāpanna
(i.e. nine supramundane) is not renouncing latent state of pride and
not renouncing latent state of pride? Yes.
renouncing latent state of attachment to existence? Yes.
Is that plane not renouncing latent state of pride?The two feelings
of sensual element are not renouncing latent state of attachment to
existence; and it is not that (this plane is) not renouncing latent state of
pride, unpleasant feeling and Apariyāpanna (i.e. nine supramundane)
are not renouncing latent state of attachment to existence and latent
state of pride.
This plane is not renouncing latent state of pride does not lay
latent at this plane. Is that plane not renouncing latent state of igno-
rance? unpleasant feeling is not renouncing latent state of pride; and
it is not that (this plane is) not renouncing latent state of ignorance.
of pride and latent state of ignorance.
not renouncing latent state of pride? Yes.
This plane is not renouncing latent state of wrong views. Is that 179.
plane not renouncing latent state of doubts? Yes.
not renouncing latent state of wrong views? Yes. . . . pe . . .
This plane is not renouncing latent state of doubts. Is that plane 180.
not renouncing latent state of attachment to existence? Yes.
Is that plane not renouncing latent state of doubts? The three feelings
of sensual element are not renouncing latent state of attachment to
existence; and it is not that (this plane is) not renouncing latent state
of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing
latent state of attachment to existence and latent state of doubts.
not renouncing latent state of ignorance? Yes.
not renouncing latent state of doubts? Yes.
This plane is not renouncing latent state of attachment to exis- 181.
tence. Is that plane not renouncing latent state of ignorance? The
three feelings of sensual element are not renouncing latent state of

attachment to existence; and it is not that (this plane is) not renouncing
of ignorance.

(Ekamūlakam
.)
182. This plane is not renouncing latent state of attachment to sensual
pleasures and latent state of hatred. Is that plane not renouncing latent
state of pride? The fine-material element and immaterial element are
latent state of hatred; and it is not that (this plane is) not renouncing
latent state of pride. Apariyāpanna (i.e. nine supramundane) is not
state of hatred, and also not renouncing latent state of pride.
state of hatred? unpleasant feeling is not renouncing latent state of
pride and latent state of attachment to sensual pleasures; and it is not
that (this plane is) not renouncing latent state of hatred. Apariyāpanna
(i.e. nine supramundane) is not renouncing latent state of pride, and
state of wrong views . . . pe . . . latent state of doubts? The fine-material
element and immaterial element are not renouncing latent state of
that (this plane is) not renouncing latent state of doubts. Apariyāpanna
(i.e. nine supramundane) is not renouncing latent state of attachment

state of attachment to existence? The fine-material element and imma-
terial element are not renouncing latent state of attachment to sensual
pleasures and latent state of hatred; and it is not that (this plane is) not
renouncing latent state of attachment to existence. Apariyāpanna (i.e.
nine supramundane) is not renouncing latent state of attachment to
sensual pleasures and latent state of hatred, and also not renouncing
Is that plane not renouncing latent state of attachment to sensual plea-
sures and latent state of hatred? unpleasant feeling is not renouncing
sensual pleasures; and it is not that (this plane is) not renouncing latent
state of hatred. The two feelings of sensual element are renouncing
of hatred; and it is not that (this plane is) not renouncing latent state
of attachment to sensual pleasures. Apariyāpanna (i.e. nine supramun-
dane) is not renouncing latent state of attachment to existence, and
state of ignorance? The fine-material element and immaterial element
are not renouncing latent state of attachment to sensual pleasures and
latent state of hatred, and also not renouncing latent state of ignorance.

(Dukamūlakam
.)
183. This plane is not renouncing latent state of attachment to sensual
doubts? Yes.
pleasures, latent state of hatred and latent state of pride? unpleasant
feeling is not renouncing latent state of attachment to existence, latent
state of attachment to sensual pleasures and latent state of pride;
and it is not that (this plane is) not renouncing latent state of hatred.
The two feelings of sensual element are not renouncing latent state of
attachment to existence and latent state of hatred; and it is not that (this
plane is) not renouncing latent state of attachment to sensual pleasures
and latent state of pride. Apariyāpanna (i.e. nine supramundane) is
not renouncing latent state of attachment to existence; and it is not
that (this plane is) not renouncing latent state of attachment to sensual
pleasures, latent state of hatred and latent state of wrong views. Is
that plane not renouncing latent state of ignorance? Yes.
(Tikamūlakam.)
184.

wrong views. Is that plane not renouncing latent state of doubts? Yes.
Yes. . . . pe . . .

(Pañcamūlakam.)
This plane is not renouncing latent state of attachment to sensual 185.
wrong views and latent state of doubts. Is that plane not renouncing
latent state of attachment to existence? Yes.
wrong views and latent state of doubts? unpleasant feeling is not
renouncing latent state of attachment to existence, latent state of
attachment to sensual pleasures and latent state of pride; and it is not
that (this plane is) not renouncing latent state of hatred, latent state of
wrong views and latent state of doubts. The two feelings of sensual
element are not renouncing latent state of attachment to existence and
latent state of wrong views and latent state of doubts. Apariyāpanna
(i.e. nine supramundane) is not renouncing latent state of attachment
to existence, and also not renouncing latent state of attachment to
state of wrong views and latent state of doubts . . . pe . . .

(Pañcamūlakam.)
This plane is not renouncing latent state of attachment to sensual 186.

existence. Is that plane not renouncing latent state of ignorance? Yes.
state of doubts and latent state of attachment to existence? Yes.
(Chakkamūlakam.)

pleasures at this plane. Is that person not renouncing latent state of ha-
tred at that plane?Anāgāmimagga Maggat.t.hāna person, in unpleasant
feeling, is not renouncing latent state of attachment to sensual plea-
sures; and it is not that (this person is) not renouncing latent state of
hatred. Those persons, in the fine-material element and immaterial el-
ement, in Apariyāpanna (i.e. nine supramundane), are not renouncing
latent state of attachment to sensual pleasures, and are also not re-
nouncing latent state of hatred. With the exception of Anāgāmimagga
Maggat.t.hāna person, the remaining persons of all planes are not re-
nouncing latent state of attachment to sensual pleasures, and are also
not renouncing latent state of hatred.
This person is not renouncing latent state of hatred at this plane.
Is that person not renouncing latent state of attachment to sensual
pleasures at that plane? Anāgāmimagga Maggat.t.hāna person in the
two feelings of sensual pleasures is not renouncing latent state of
hatred; and it is not that (this person is) not renouncing latent state
of attachment to sensual pleasures at that plane. Those persons, in
(i.e. nine supramundane), are not renouncing latent state of hatred,
pleasures. With the exception of Anāgāmimagga Maggat.t.hāna person,
the remaining persons in all planes are not renouncing latent state
of hatred, and are also not renouncing latent state of attachment to
sensual pleasures.

pleasures at this plane. Is that person not renouncing latent state
of pride at that plane? Anāgāmimagga Maggat.t.hāna person in the
two feelings of sensual pleasures, in the fine-material element and
immaterial element, is not renouncing latent state of attachment to
sensual pleasures; and it is not that (this person is) not renouncing
latent state of pride. Those persons, in unpleasant feeling, and in
Apariyāpanna (i.e. nine supramundane), are not renouncing latent
latent state of pride. With the exception of two Maggat.t.hāna persons,
the remaining persons in all planes are not renouncing latent state of
attachment to sensual pleasures, and are also not renouncing latent
state of pride.
This person is not renouncing latent state of pride at this plane.
two feelings of sensual pleasures is not renouncing latent state of
pride; and it is not that (this person is) not renouncing latent state of
attachment to sensual pleasures.
Those persons, in unpleasant feeling, in two feelings of sensual
pleasures, and in the fine-material element and immaterial element,
are not renouncing latent state of pride, and are also not renouncing
latent state of attachment to sensual pleasures. With the exception
two Maggat.t.hāna persons, the remaining persons in all planes are not
renouncing latent state of pride, and are also not renouncing latent
pleasures at this plane. Is that person not renouncing latent state of
wrong views . . . pe . . . latent state of doubts at that plane? Sotāpatti
Maggat.t.hāna person in the three feelings of sensual pleasures, and in
the fine-material element and immaterial element, is not renouncing
person is) not renouncing latent state of doubts. Those persons in
Apariyāpanna (i.e. nine supramundane) are not renouncing latent state
of attachment to sensual pleasures, and are also not renouncing latent
state of doubts. With the exception of Anāgāmimagga Maggat.t.hāna

person and Sotāpatti Maggat.t.hāna person, the remaining persons in
all planes are not renouncing latent state of attachment to sensual
pleasures, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane.
pleasures at that plane? Anāgāmimagga Maggat.t.hāna person, in the
two feelings of sensual pleasures, is not renouncing latent state of
doubts; and it is not that (this person is) not renouncing latent state
of attachment to sensual pleasures. Those persons, in unpleasant
Apariyāpanna (i.e. nine supramundane), are not renouncing latent state
of doubts, and are also not renouncing latent state of attachment to
sensual pleasures. With the exception of Anāgāmimagga Maggat.t.hāna
all planes are not renouncing latent state of doubts, and are also not
renouncing latent state of attachment to sensual pleasures.
pleasures at this plane. Is that person not renouncing latent state of
attachment to existence at that plane? Arahatta Maggat.t.hāna person,
in the fine-material element and immaterial element, is not renouncing
person is) not renouncing latent state of attachment to existence. Those
persons, in three feelings of sensual pleasures, and in Apariyāpanna
(i.e. nine supramundane), are not renouncing latent state of attach-
ment to sensual pleasures, and are also not renouncing latent state
of attachment to existence. With the exception of two Maggat.t.hāna
persons, the remaining persons in all planes are not renouncing latent
This person is not renouncing latent state of attachment to exis-
tence at this plane. Is that person not renouncing latent state of attach-
ment to sensual pleasures at that plane? Anāgāmimagga Maggat.t.hāna
person, in the two feelings of sensual pleasures, is not renouncing
latent state of attachment to existence; and it is not that (this per-
son is) not renouncing latent state of attachment to existence. Those

persons, in unpleasant feeling, in the fine-material element and imma-
terial element, and in Apariyāpanna (i.e. nine supramundane), are not
renouncing latent state of attachment to existence, and are also not
renouncing latent state of attachment to sensual pleasures. With the
exception of two Maggat.t.hāna persons, the remaining persons in all
planes are not renouncing latent state of attachment to existence, and
are also not renouncing latent state of attachment to sensual pleasures.
pleasures at this plane. Is that person not renouncing latent state of ig-
norance at that plane? Arahatta Maggat.t.hāna person, in three feelings
of sensual pleasures, and in the fine-material element and immaterial
element, is not renouncing latent state of attachment to sensual plea-
sures; and it is not that (this person is) not renouncing latent state of
ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane),
are not renouncing latent state of attachment to sensual pleasures, and
of two Maggat.t.hāna persons, the remaining persons in all planes are
not renouncing latent state of attachment to sensual pleasures, and
are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this
plane. Is that person not renouncing latent state of attachment to
sensual pleasures at that plane? Anāgāmimagga Maggat.t.hāna person,
in the two feelings of sensual pleasures, is not renouncing latent state
of ignorance; and it is not that (this person is) not renouncing latent
state of attachment to sensual pleasures. Those persons, in unpleasant
of ignorance, and are also not renouncing latent state of attachment
to sensual pleasures. With the exception of two Maggat.t.hāna persons,
ignorance, and are also not renouncing latent state of attachment to
sensual pleasures.
This person is not renouncing latent state of hatred at this plane. Is 188.
that person not renouncing latent state of pride at that plane? Arahatta
Maggat.t.hāna person, in the two feelings of sensual pleasures, and in

latent state of hatred; and it is not that (this person is) not renouncing
state of hatred, and are also not renouncing latent state of pride. With
the exception of two Maggat.t.hāna persons, the remaining persons in
all planes are not renouncing latent state of hatred, and are also not
renouncing latent state of pride.
Is that person not renouncing latent state of hatred at that plane?
Anāgāmimagga Maggat.t.hāna person, in unpleasant feeling, is not re-
nouncing latent state of pride; and it is not that (this person is) not
renouncing latent state of hatred. Those persons, in two feelings of
sensual pleasures, in the fine-material element and immaterial element,
and in Apariyāpanna (i.e. nine supramundane), are not renouncing
latent state of pride, and are also not renouncing latent state of hatred.
sons in all planes are not renouncing latent state of pride, and are also
Is that person not renouncing latent state of wrong views . . . pe . . .
latent state of doubts at that plane? Sotāpatti Maggat.t.hāna person,
in two feelings of sensual pleasures, in the fine-material element and
immaterial element, is not renouncing latent state of hatred; and it is
not that (this person is) not renouncing latent state of doubts. Those
persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing
latent state of hatred, and are also not renouncing latent state of
doubts. With the exception of Anāgāmimagga Maggat.t.hāna person
and Sotāpatti Maggat.t.hāna person, the remaining persons in all planes
are not renouncing latent state of hatred, and are also not renouncing
Is that person not renouncing latent state of hatred at that plane?
Anāgāmimagga Maggat.t.hāna person, in unpleasant feeling, is not
renouncing latent state of doubts; and it is not that (this person is) not
renouncing latent state of hatred. Those persons, in two feelings of
hatred. With the exception of Anāgāmimagga Maggat.t.hāna person
are not renouncing latent state of doubts, and are also not renouncing
Is that person not renouncing latent state of attachment to existence at
that plane? Arahatta Maggat.t.hāna person, in the fine-material element
and immaterial element, is not renouncing latent state of hatred; and
it is not that (this person is) not renouncing latent state of attachment
to existence. Those persons, in three feelings of sensual pleasures,
latent state of hatred, and are also not renouncing latent state of
attachment to existence. With the exception of two Maggat.t.hāna
persons, the remaining persons in all planes are not renouncing latent
state of hatred, and are also not renouncing latent state of attachment
to existence.
This person is not renouncing latent state of attachment to ex-
istence at this plane. Is that person not renouncing latent state of
hatred at that plane? Anāgāmimagga Maggat.t.hāna person, in unpleas-
ant feeling, is not renouncing latent state of attachment to existence;
and it is not that (this person is) not renouncing latent state of hatred.
Those persons, in two feelings of sensual pleasures, in the fine-material
element and immaterial element, and in Apariyāpanna (i.e. nine supra-
mundane), are not renouncing latent state of attachment to existence,
and are also not renouncing latent state of hatred. With the exception
not renouncing latent state of attachment to existence, and are also
Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggat.t.hāna person, in the three feelings of sensual plea-

sures, and in the fine-material element and immaterial element, is not
renouncing latent state of hatred; and it is not that (this person is) not
renouncing latent state of ignorance. Those persons in Apariyāpanna
(i.e. nine supramundane), are not renouncing latent state of hatred, and
not renouncing latent state of hatred, and are also not renouncing
plane. Is that person not renouncing latent state of hatred at that
plane? Anāgāmimagga Maggat.t.hāna person, in unpleasant feeling,
is not renouncing latent state of ignorance; and it is not that (this
person is) not renouncing latent state of hatred. Those persons, in
two feelings of sensual pleasures, in the fine-material element and
immaterial element, and in Apariyāpanna (i.e. nine supramundane), are
latent state of hatred. With the exception of two Maggat.t.hāna persons,
ignorance, and are also not renouncing latent state of hatred.
189. This person is not renouncing latent state of pride at this plane. Is
that person not renouncing latent state of wrong views . . . pe . . . latent
state of doubts at that plane? Sotāpatti Maggat.t.hāna person, in the
three feelings of sensual pleasures, and in the fine-material element
and immaterial element, is not renouncing latent state of pride; and
it is not that (this person is) not renouncing latent state of doubts.
Those persons in Apariyāpanna (i.e. nine supramundane), are not
state of doubts. With the exception of Arahatta Maggat.t.hāna person
are not renouncing latent state of pride, and are also not renouncing
This person is not renouncing latent state of doubts at this plane. Is
that person not renouncing latent state of pride at that plane? Arahatta

latent state of doubts; and it is not that (this person is) not renouncing
of doubts, and are also not renouncing latent state of pride. With the
exception of Arahatta Maggat.t.hāna person and Sotāpatti Maggat.t.hāna
person, the remaining persons in all planes are not renouncing latent
state of doubts, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride at this plane. Is
that person not renouncing latent state of attachment to existence at
that plane? Yes.
tence at this plane. Is that person not renouncing latent state of pride
at that plane? Arahatta Maggat.t.hāna person, in the two feelings of
sensual pleasures, is not renouncing latent state of attachment to exis-
tence; and it is not that (this person is) not renouncing latent state of
pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e.
nine supramundane), are not renouncing latent state of attachment to
existence, and are also not renouncing latent state of pride. With the
exception of Arahatta Maggat.t.hāna person, the remaining persons in
all planes are not renouncing latent state of attachment to existence,
and are also not renouncing latent state of pride.
Arahatta Maggat.t.hāna person, in unpleasant feeling, is not renouncing
latent state of pride; and it is not that (this person is) not renouncing
latent state of ignorance. Those persons in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of pride, and are also
not renouncing latent state of ignorance. With the exception of Ara-
hatta Maggat.t.hāna person, the remaining persons in all planes are not
state of ignorance.
plane. Is that person not renouncing latent state of pride at that plane?
Yes.
190. This person is not renouncing latent state of wrong views at this
plane. Is that person not renouncing latent state of doubts at that
plane? Yes.
This person is not renouncing latent state of doubts at this plane. Is
that person not renouncing latent state of wrong views at that plane?
Yes. . . . pe . . .
191. This person is not renouncing latent state of doubts at this plane.
Is that person not renouncing latent state of attachment to existence at
that plane? Arahatta Maggat.t.hāna person, in the fine-material element
and immaterial element, is not renouncing latent state of doubts; and
it is not that (this person is) not renouncing latent state of attachment
to existence. Those persons in three feelings of sensual pleasures, and
in Apariyāpanna (i.e. nine supramundane), are not renouncing latent
state of doubts, and are also not renouncing latent state of attachment
to existence. With the exception of Arahatta Maggat.t.hāna person and
Sotāpatti Maggat.t.hāna person, the remaining persons in all planes are
tence at this plane. Is that person not renouncing latent state of doubts
at that plane? Sotāpatti Maggat.t.hāna person, in the three feelings of
sensual pleasures, and in the fine-material element and immaterial ele-
ment, is not renouncing latent state of attachment to existence; and it
is not that (this person is) not renouncing latent state of doubts. Those
persons in Apariyāpanna (i.e. nine supramundane), are not renouncing
latent state of attachment to existence, and are also not renouncing
latent state of doubts. With the exception of Arahatta Maggat.t.hāna
and are also not renouncing latent state of doubts.
Arahatta Maggat.t.hāna person, in the three feelings of sensual plea-
sures, and in the fine-material element and immaterial element, is not
renouncing latent state of doubts; and it is not that (this person is) not
renouncing latent state of ignorance. Those persons in Apariyāpanna

(i.e. nine supramundane), are not renouncing latent state of doubts, and
of Arahatta Maggat.t.hāna person and Sotāpatti Maggat.t.hāna person,
doubts, and are also not renouncing latent state of ignorance.
plane. Is that person not renouncing latent state of doubts at that
plane? Sotāpatti Maggat.t.hāna person, in the three feelings of sensual
is not renouncing latent state of ignorance; and it is not that (this
person is) not renouncing latent state of doubts. Those persons in
state of ignorance, and are also not renouncing latent state of doubts.
With the exception of Arahatta Maggat.t.hāna person and Sotāpatti
Maggat.t.hāna person, the remaining persons in all planes are not re-
nouncing latent state of ignorance, and are also not renouncing latent
state of doubts.
This person is not renouncing latent state of attachment to ex- 192.
ignorance at that plane? Arahatta Maggat.t.hāna person, in the three
feelings of sensual pleasures, is not renouncing latent state of attach-
ment to existence; and it is not that (this person is) not renouncing
latent state of ignorance. Those persons in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of attachment to exis-
tence, and are also not renouncing latent state of ignorance. With the
exception of Arahatta Maggat.t.hāna person, the remaining persons in
and are also not renouncing latent state of ignorance.

(Ekamūlakam
.)

renouncing latent state of pride at that plane? Arahatta Maggat.t.hāna
person, in the two feelings of sensual pleasures, and in the fine-material
element and immaterial element, is not renouncing latent state of at-
tachment to sensual pleasures and latent state of hatred, and are also
not renouncing latent state of pride. Those persons, in unpleasant
feeling, and in Apariyāpanna (i.e. nine supramundane), are not re-
state of hatred, and are also not renouncing latent state of pride. With
the exception of two Maggat.t.hāna persons, the remaining persons
in all planes are not renouncing latent state of attachment to sensual
pleasures and latent state of hatred, and are also not renouncing latent
state of pride.
pleasures and latent state of hatred at that plane? Anāgāmimagga
Maggat.t.hāna person, in unpleasant feeling, is not renouncing latent
state of pride and latent state of attachment to sensual pleasures; and it
is not that (this person is) not renouncing latent state of hatred. Those
persons, in two feelings of sensual pleasures, are not renouncing latent
state of pride and latent state of hatred; and it is not that (this person is)
not renouncing latent state of attachment to sensual pleasures. Those
persons, in the fine-material element and immaterial element, and
state of pride, and are also not renouncing latent state of attachment
to sensual pleasures and latent state of hatred. With the exception of
This person is not renouncing latent state of attachment to sen-
sual pleasures and latent state of hatred at this plane. Is that person
doubts at that plane? Sotāpatti Maggat.t.hāna person, in the three
feelings of sensual pleasures, and in the fine-material element and
immaterial element, is not renouncing latent state of attachment to

sensual pleasures and latent state of hatred; and it is not that (this
person is) not renouncing latent state of doubts. Those persons, in
state of attachment to sensual pleasures and latent state of hatred, and
are also not renouncing latent state of doubts. With the exception
of Anāgāmimagga Maggat.t.hāna person and Sotāpatti Maggat.t.hāna
are also not renouncing latent state of doubts.
state of doubts and latent state of attachment to sensual pleasures;
Those persons in two feelings of sensual pleasures, are not renounc-
ing latent state of doubts and latent state of hatred; and it is not that
(this person is) not renouncing latent state of attachment to sensual
pleasures. Those persons, in the fine-material element and immate-
rial element, and in Apariyāpanna (i.e. nine supramundane), are not
renouncing latent state of doubts, and are also not renouncing latent
state of attachment to sensual pleasures and latent state of hatred. With
the exception of Anāgāmimagga Maggat.t.hāna person and Sotāpatti
nouncing latent state of doubts, and are also not renouncing latent
sual pleasures and latent state of hatred at this plane. Is that person
not renouncing latent state of attachment to existence at that plane?
Arahatta Maggat.t.hāna person, in the fine-material element and imma-
terial element, is not renouncing latent state of attachment to sensual
pleasures and latent state of hatred; and it is not that (this person is)
not renouncing latent state of attachment to existence. Those persons,
in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of attachment to sen-

sual pleasures and latent state of hatred, and are also not renouncing
attachment to sensual pleasures and latent state of hatred, and are also
not renouncing latent state of attachment to existence.
attachment to sensual pleasures and latent state of hatred at that
plane? Anāgāmimagga Maggat.t.hāna person, in unpleasant feeling, is
of attachment to sensual pleasures; and it is not that (this person is)
not renouncing latent state of hatred. Those person, in two feelings
of sensual pleasures, are not renouncing latent state of attachment to
existence and latent state of hatred; and it is not that (this person is)
persons, in the fine-material element and immaterial element, and
state of attachment to existence, and are also not renouncing latent
sons in all planes are not renouncing latent state of attachment to
existence, and are also not renouncing latent state of attachment to
sensual pleasures and latent state of hatred.
sual pleasures and latent state of hatred at this plane. Is that per-
son not renouncing latent state of ignorance at that plane? Arahatta
Maggat.t.hāna person, in the three feelings of sensual pleasures, and in
latent state of attachment to sensual pleasures and latent state of ha-
tred; and it is not that (this person is) not renouncing latent state of
ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane),
are not renouncing latent state of attachment to sensual pleasures
and latent state of hatred, and are also not renouncing latent state
of ignorance. With the exception of two Maggat.t.hāna persons, the
remaining persons in all planes are not renouncing latent state of

attachment to sensual pleasures and latent state of hatred, and are also
not renouncing latent state of ignorance.
plane. Is that person not renouncing latent state of attachment to sen-
sual pleasures and latent state of hatred at that plane? Anāgāmimagga
state of ignorance and latent state of attachment to sensual pleasures;
Those persons, in two feelings of sensual pleasures, are not renouncing
latent state of ignorance and latent state of hatred; and it is not that
(this person is) not renouncing latent state of attachment to sensual
pleasures. Those persons, in the fine-material element and immaterial
element, and in Apariyāpanna (i.e. nine supramundane), are not re-
sons in all planes are not renouncing latent state of ignorance, and are

(Dukamūlakam
.)

pleasures, latent state of hatred and latent state of pride at this plane. Is
that person not renouncing latent state of wrong views . . . pe . . . latent
and immaterial element, is not renouncing latent state of attachment
to sensual pleasures, latent state of hatred and latent state of pride;
and it is not that (this person is) not renouncing latent state of doubts.
of hatred and latent state of pride, and are also not renouncing latent
state of doubts. With the exception of two Maggat.t.hāna persons and

state of hatred and latent state of pride, and are also not renouncing
renouncing latent state of doubts, latent state of attachment to sensual
pleasures and latent state of pride; and it is not that (this person is)
not renouncing latent state of hatred. Those persons, in two feelings
of sensual pleasures, are not renouncing latent state of doubts, latent
state of hatred and latent state of pride; and it is not that (this person
is) not renouncing latent state of attachment to sensual pleasures.
of pride. Arahatta Maggat.t.hāna person, in the two feelings of sensual
is not renouncing latent state of doubts, latent state of attachment to
sensual pleasures and latent state of hatred; and it is not that (this
person is) not renouncing latent state of pride. Those persons, in
unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are
and latent state of pride. With the exception of two Maggat.t.hāna
persons and Sotāpatti Maggat.t.hāna person, the remaining persons in
all planes are not renouncing latent state of doubts, and are also not
Is that person not renouncing latent state of attachment to existence
at that plane? Yes.

of pride at that plane? Anāgāmimagga Maggat.t.hāna person, in unpleas-
ant feeling, is not renouncing latent state of attachment to existence,
latent state of attachment to sensual pleasures and latent state of pride;
Those persons, in two feelings of sensual pleasures, are not renouncing
latent state of attachment to existence, latent state of hatred and latent
state of pride; and it is not that (this person is) not renouncing latent
state of attachment to sensual pleasures. Those persons, in the fine-
nine supramundane), are not renouncing latent state of attachment
to existence, and are also not renouncing latent state of attachment
Arahatta Maggat.t.hāna person, in the two feelings of sensual pleasures,
is not renouncing latent state of attachment to existence, latent state of
that (this person is) not renouncing latent state of pride. Those persons,
in unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane),
are not renouncing latent state of attachment to existence, and are
also not renouncing latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride. With the exception of
renouncing latent state of attachment to existence, and are also not

Arahatta Maggat.t.hāna person, in unpleasant feeling, is not renouncing
and latent state of pride; and it is not that (this person is) not renounc-
ing latent state of ignorance. Those persons, in Apariyāpanna (i.e.
nine supramundane), are not renouncing latent state of attachment to
state of hatred and latent state of pride, and are also not renouncing
plane? Anāgāmimagga Maggat.t.hāna person, in unpleasant feeling, is
not renouncing latent state of ignorance, latent state of attachment to
sensual pleasures and latent state of pride; and it is not that (this person
is) not renouncing latent state of hatred. Those persons, in two feelings
of sensual pleasures, are not renouncing latent state of ignorance, latent
state of hatred and latent state of pride; and it is not that (this person is)
persons, in the fine-material element and immaterial element, and in
of ignorance, and are also not renouncing latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride. With
all planes are not renouncing latent state of ignorance, and are also

(Tikamūlakam.)
wrong views at this plane. Is that person not renouncing latent state
of doubts at that plane? Yes.
wrong views at that plane? Anāgāmimagga Maggat.t.hāna person, in
unpleasant feeling, is not renouncing latent state of doubts, latent state

of attachment to sensual pleasures, latent state of pride and latent state
of wrong views; and it is not that (this person is) not renouncing latent
state of hatred. Those persons, in two feelings of sensual pleasures, are
not renouncing latent state of doubts, latent state of hatred, latent state
of pride and latent state of wrong views; and it is not that (this person is)
of doubts, and are also not renouncing latent state of attachment to
state of wrong views. Arahatta Maggat.t.hāna person, in two feelings of
is not renouncing latent state of doubts, latent state of attachment to
sensual pleasures, latent state of hatred and latent state of wrong
views; and it is not that (this person is) not renouncing latent state
of pride. Those persons, in unpleasant feeling, and in Apariyāpanna
(i.e. nine supramundane), are not renouncing latent state of doubts,
of wrong views. With the exception of two Maggat.t.hāna persons and
latent state of pride and latent state of wrong views . . . pe . . .

(Cattukamūlakam
.)

wrong views and latent state of doubts at this plane. Is that person not
renouncing latent state of attachment to existence at that plane? Yes.
pride, latent state of wrong views and latent state of doubts at that
plane? Sotāpatti Maggat.t.hāna person, in the three feelings of sensual
is not renouncing latent state of attachment to existence, latent state
state of pride; and it is not that (this person is) not renouncing latent
state of wrong views and latent state of doubts. Those persons, in
state of attachment to existence, and are also not renouncing latent
renouncing latent state of attachment to existence, latent state of at-
tachment to sensual pleasures, latent state of pride, latent state of
wrong views and latent state of doubts; and it is not that (this person
is) not renouncing latent state of hatred. Those persons, in two feelings
of sensual pleasures, are not renouncing latent state of attachment
to existence, latent state of hatred, latent state of pride, latent state
of wrong views and latent state of doubts; and it is not that (this per-
son is) not renouncing latent state of attachment to sensual pleasures.
doubts. Arahatta Maggat.t.hāna person, in the two feelings of sensual
pleasures, is not renouncing latent state of attachment to existence,
latent state of wrong views and latent state of doubts; and it is not that
(this person is) not renouncing latent state of pride. Those persons, in
unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are
not renouncing latent state of attachment to existence, and are also not

not renouncing latent state of attachment to existence, and are also
of wrong views and latent state of doubts at this plane. Is that per-
son not renouncing latent state of ignorance at that plane? Arahatta
state of pride, latent state of wrong views and latent state of doubts;
and it is not that (this person is) not renouncing latent state of ig-
norance. Those persons, in Apariyāpanna (i.e. nine supramundane),
are not renouncing latent state of attachment to sensual pleasures,
and latent state of doubts, and are also not renouncing latent state
of ignorance. With the exception of two Maggat.t.hāna persons and
Sotāpatti Maggat.t.hāna person, the remaining persons in all planes
are not renouncing latent state of attachment to sensual pleasures,
and latent state of doubts, and are also not renouncing latent state of
ignorance.
state of wrong views and latent state of doubts at that plane? Sotāpatti
Maggat.t.hāna person, in the three feelings of sensual pleasures, and
in the fine-material element and immaterial element, is not renounc-
ing latent state of ignorance, latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride; and it is
not that (this person is) not renouncing latent state of wrong views
and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of ignorance, and are
also not renouncing latent state of attachment to sensual pleasures,
and latent state of doubts. Anāgāmimagga Maggat.t.hāna person, in
unpleasant feeling, is not renouncing latent state of ignorance, latent
two feelings of sensual pleasures, are not renouncing latent state of
ignorance, latent state of attachment to sensual pleasures, latent state
of pride, latent state of wrong views and latent state of doubts; and it
is not that (this person is) not renouncing latent state of attachment to
sensual pleasures. Those persons, in the fine-material element and im-
material element, and in Apariyāpanna (i.e. nine supramundane), are
latent state of pride, latent state of wrong views ad latent state of
doubts. With the exception of two Maggat.t.hāna persons and Sotāpatti

(Pañcamūlakam.)

existence at this plane. Is that person not renouncing latent state of
ignorance at that plane? Arahatta Maggat.t.hāna person, in unpleas-
ant feeling, is not renouncing latent state of attachment to sensual
to existence; and it is not that (this person is) not renouncing latent
state of ignorance. Those persons, i n Apariyāpanna (i.e. nine supra-
mundane), are not renouncing latent state of attachment to sensual

existence, and are also not renouncing latent state of ignorance. With
This person is not renouncing latent state of ignorance at this plane.

Is that person not renouncing latent state of attachment to sensual plea-
views, latent state of doubts and latent state of attachment to existence
at that plane? Sotāpatti Maggat.t.hāna person, in the three feelings of
sensual pleasures, and in the fine-material element and immaterial
element, is not renouncing latent state of ignorance, latent state of
pride and latent state of attachment to existence; and it is not that
(this person is) not renouncing latent state of wrong views and latent
state of doubts. Those persons, in Apariyāpanna (i.e. nine supramun-
dane), are not renouncing latent state of ignorance, and are also not
of doubts and latent state of attachment to existence. Anāgāmimagga
state of ignorance, latent state of attachment to sensual pleasures, la-
tent state of pride, latent state of wrong views, latent state of doubts
and latent state of attachment to existence; and it is not that (this
two feelings of sensual pleasures, are not renouncing latent state of
ignorance, latent state of hatred, latent state of pride, latent state of
existence; and it is not that (this person is) not renouncing latent state
of attachment to sensual pleasures. Those persons, in the fine-material
mundane), are not renouncing latent state of ignorance, and are also

state of doubts and latent state of attachment to existence. With the
exception of two Maggat.t.hāna persons and Sotāpatti Maggat.t.hāna
state of ignorance, and are also not renouncing latent state of attach-
ment to sensual pleasures, latent state of hatred, latent state of pride,

(Chakkamūlakam.)
End of Chapter on Renouncing
4. Chapter on Comprehending
(Pariñña Vāra)
198. This person comprehends latent state of attachment to sensual

pleasures. Does that person comprehend latent state of hatred? Yes.
This person comprehends latent state of hatred. Does that person
comprehend latent state of attachment to sensual pleasures? Yes.
This person comprehends latent state of attachment to sensual
pleasures. Does that person comprehend latent state of pride? (This
person) comprehends a part (of it).
This person comprehends latent state of pride. Does that person
comprehend latent state of attachment to sensual pleasures? No.
pleasures. Does that person comprehend latent state of wrong views
. . . pe . . . latent state of doubts? No.
This person comprehends latent state of doubts. Does that person
comprehend latent state of attachment to sensual pleasures? (This
person) comprehends a part (of it).
pleasures. Does that person comprehend latent state of attachment
to existence . . . pe . . . latent state of ignorance? (This person) compre-

hends a part (of it).
This person comprehends latent state of ignorance. Does that
person comprehend latent state of attachment to sensual pleasures?
No.
This person comprehends latent state of hatred. Does that person 199.
comprehend latent state of pride? (This person) comprehends a part
(of it).
comprehend latent state of hatred? No.
comprehend latent state of wrong views . . . pe . . . latent state of doubts?
No.
comprehend latent state of hatred? (This person) comprehends a part
(of it).
comprehend latent state of attachment to existence . . . pe . . . latent
state of ignorance? (This person) comprehends a part (of it).
person comprehend latent state of hatred? No.
This person comprehends latent state of pride. Does that person 200.
No.
comprehend latent state of pride? (This person) comprehends a part
(of it).
(This person) comprehends latent state of ignorance. Does that
person comprehend latent state of pride? Yes.
This person comprehends latent state of wrong views. Does that 201.
person comprehend latent state of doubts? Yes.

comprehend latent state of wrong views? Yes. . . . pe . . .
202. This person comprehends latent state of doubts. Does that person
state of ignorance?(This person) comprehends a part (of it).
person comprehend latent state of doubts? No.
203. This person comprehends latent state of attachment to existence.
Does that person comprehend latent state of ignorance? Yes.
person comprehend latent state of attachment to existence? Yes.
(Ekamūlakam
.)
pleasures and latent state of hatred. Does that person comprehend
latent state of pride? (This person) comprehends a part (of it).
comprehend latent state of attachment to sensual pleasures and latent
pleasures and latent state of hatred. Does that person comprehend
latent state of wrong views . . . pe . . . latent state of doubts? No.
state of hatred? (This person) comprehends a part (of it).
pleasures and latent state of hatred. Does that person comprehend la-
(This person) comprehends a part (of it).
person comprehend latent state of attachment to sensual pleasures
(Dukamūlakam
.)
This person comprehends latent state of attachment to sensual 205.

pleasures, latent state of hatred and latent state of pride. Does that
person comprehend latent state of wrong views . . . pe . . . latent state
of doubts? None.
comprehend latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride? (This person) comprehends a
part (of it).
pleasures, latent state of hatred and latent state of pride. Does that
person comprehend latent state of attachment to existence . . . pe . . .
latent state of ignorance? None.
This person comprehends latent state of ignorance. Does that per-
son comprehend latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride? (This person) comprehends
the latent state of pride.

(Tikamūlakam.)

pleasures, latent state of hatred, latent state of pride and latent
state of wrong views. Does that person comprehend latent state of
doubts?None.
(This person) comprehends some parts of latent state of attachment
. . . pe . . .

(Cattukamūlakam
.)

wrong views and latent state of doubts. Does that person compre-
hend latent state of attachment to existence . . . pe . . . latent state of
ignorance? None.
This person comprehends latent state of ignorance. Is that person
comprehending latent state of attachment to sensual pleasures, latent
latent state of doubts? (This person) comprehends latent state of pride.

(Pañcamūlakam.)
existence. Does that person comprehend latent state of ignorance?
None.
person comprehend latent state of attachment to sensual pleasures,
(This person) comprehends latent state of pride and latent state of

(Chakkamūlakam.)
209. This plane comprehends latent state of attachment to sensual plea-

sures. Does that plane comprehend latent state of hatred? No.
This plane comprehends latent state of hatred. Does that plane
comprehend latent state of attachment to sensual pleasures? No.
This plane comprehends latent state of attachment to sensual plea-
sures. Does that plane comprehend latent state of pride? Yes.
This plane comprehends latent state of pride. Does that plane
comprehend latent state of attachment to sensual pleasures? The fine-
material element and immaterial element comprehend latent state
of pride, and they do not comprehend latent state of attachment to

sensual pleasures. The two feelings of sensual pleasures comprehend
latent state of pride, and also comprehend latent state of attachment
sures. Does that plane comprehend latent state of wrong views . . . pe . . .
This plane comprehends latent state of doubts. Does that plane
comprehend latent state of attachment to sensual pleasures? The un-
comprehend latent state of doubts, and they do not comprehend latent
state of attachment to sensual pleasures. The two feelings of sensual
pleasures comprehend latent state of doubts, and also comprehend
sures. Does that plane comprehend latent state of attachment to exis-
tence? No.
This plane comprehends latent state of attachment to existence.
Does that plane comprehend latent state of attachment to sensual
pleasures? No.
sures. Does that plane comprehend latent state of ignorance? Yes.
This plane comprehends latent state of ignorance. Does that plane
comprehend latent state of attachment to sensual pleasures? The un-
comprehend latent state of ignorance, and they do not comprehend
latent state of attachment to sensual pleasures. The two feelings of
sensual pleasures comprehend latent state of ignorance, and also com-
prehend latent state of attachment to sensual pleasures.
This plane comprehends latent state of hatred. Does that plane 210.
comprehend latent state of pride? No.
comprehend latent state of hatred? No.

Yes.
comprehend latent state of hatred? The two feelings of sensual plea-
sures, and the fine-material element and immaterial element compre-
hend latent state of doubts, and they do not comprehend latent state
of hatred. The unpleasant feeling comprehends latent state of doubts,
and also comprehends latent state of hatred.
comprehend latent state of attachment to existence? No.
Does that plane comprehend latent state of hatred? No.
comprehend latent state of ignorance? Yes.
comprehend latent state of hatred? The two feelings of sensual plea-
sures, and the fine-material element and immaterial element compre-
hend latent state of ignorance, and they do not comprehend latent
state of hatred. The unpleasant feeling comprehends latent state of
ignorance, and also comprehends latent state of hatred.
211. This plane comprehends latent state of pride. Does that plane
Yes.
comprehend latent state of pride?The unpleasant feeling comprehends
latent state of doubts, and they do not comprehend latent state of pride.
The two feelings of sensual pleasures, and the fine-material element
and immaterial element comprehend latent state of doubts, and they
do not comprehend latent state of pride.
comprehend latent state of attachment to existence? The two feelings
of sensual pleasures comprehend latent state of pride, and they do not
comprehend latent state of attachment to existence. The fine-material
element and immaterial element comprehend latent state of pride, and
they do not comprehend latent state of attachment to existence.

Does that plane comprehend latent state of pride? Yes.
comprehend latent state of pride? The unpleasant feeling comprehends
latent state of ignorance, and it does not comprehend latent state of
pride. The two feelings of sensual pleasures, and the fine-material
element and immaterial element comprehend latent state of ignorance,
and also comprehend latent state of pride.
This plane comprehends latent state of wrong views. Does that 212.
plane comprehend latent state of doubts? Yes.
comprehend latent state of wrong views? Yes. . . . pe . . .
This plane comprehends latent state of doubts. Does that plane 213.
comprehend latent state of attachment to existence? The three feelings
of sensual pleasures comprehend latent state of doubts, and they do not
comprehend latent state of attachment to existence. The fine-material
element and immaterial element comprehend latent state of doubts,
and also comprehend latent state of attachment to existence.
Does that plane comprehend latent state of doubts? Yes.
comprehend latent state of doubts? Yes.
This plane comprehends latent state of attachment to existence. 214.
Does that plane comprehend latent state of ignorance? Yes.
comprehend latent state of attachment to existence? The three feelings
of sensual pleasures comprehend latent state of ignorance, and they
do not comprehend latent state of attachment to existence. The fine-
material element and immaterial element comprehend latent state of
ignorance, and also comprehend latent state of attachment to existence.
(Ekamūlakam
.)
sures and latent state of hatred. Does that plane comprehend latent
state of pride? None.
state of hatred?The fine-material element and immaterial element
comprehend latent state of pride, and they do not comprehend latent
two feelings of sensual pleasures comprehend latent state of pride
and latent state of attachment to sensual pleasures, and they do not
comprehend latent state of hatred.
state of wrong views . . . pe . . . latent state of doubts? None.
comprehend latent state of doubts, and they do not comprehend latent
two feelings of sensual pleasures comprehend latent state of doubts
and latent state of attachment to sensual pleasures, and they do not
comprehend latent state of hatred. The unpleasant feeling compre-
hends latent state of doubts and latent state of hatred, and it does not
comprehend latent state of attachment to sensual pleasures.
pleasures and latent state of hatred? No.

comprehend latent state of ignorance, and they do not comprehend
hatred. The two feelings of sensual pleasures comprehend latent state
of ignorance and latent state of attachment to sensual pleasures, and
they do not comprehend latent state of hatred. The unpleasant feeling
comprehends latent state of ignorance and latent state of hatred, and it
does not comprehend latent state of attachment to sensual pleasures.

(Dukamūlakam
.)
This plane comprehends latent state of attachment to sensual plea- 216.

sures, latent state of hatred and latent state of pride. Does that plane
None.
state of hatred and latent state of pride? The fine-material element
and immaterial element comprehend latent state of doubts and latent
state of pride, and they do not comprehend latent state of attachment
The two feelings of sensual pleasures comprehend latent state
state of pride, and they do not comprehend latent state of hatred. The
unpleasant feeling comprehends latent state of doubts and latent state
of hatred, and they do not comprehend latent state of attachment to
comprehend latent state of attachment to existence? None.
pleasures, latent state of hatred and latent state of pride? (This plane)
comprehends latent state of pride.

comprehend latent state of ignorance? None.
state of hatred and latent state of pride? The fine-material element and
immaterial element comprehend latent state of ignorance and latent
state of pride, and they do not comprehend latent state of attachment
The two feelings of sensual pleasures comprehend latent state of
state of pride, and they do not comprehend latent state of hatred. The
unpleasant feeling comprehends latent state of ignorance and latent
state of hatred, and it does not comprehend latent state of attachment
to sensual pleasures and latent state of pride.

(Tikamūlakam.)
sures, latent state of hatred, latent state of pride and latent state of
wrong views. Does that plane comprehend latent state of doubts?
None.
The fine-material element and immaterial element comprehend latent
state of doubts, latent state of pride and latent state of wrong views,
and they do not comprehend latent state of attachment to sensual
pleasures and latent state of hatred. The two feelings of sensual plea-
sures comprehend latent state of doubts, latent state of attachment to
sensual pleasures, latent state of pride and latent state of wrong views,
and they do not comprehend latent state of hatred. The unpleasant
feeling comprehends latent state of doubts, latent state of hatred and
latent state of wrong views, and it does not comprehend latent state
of attachment to sensual pleasures and latent state of pride . . . pe . . .

(Cattukamūlakam
.)
This plane comprehends latent state of attachment to sensual plea- 218.
views and latent state of doubts. Does that plane comprehend latent
wrong views and latent state of doubts? (This plane) comprehends
doubts.
views and latent state of doubts. Does that plane comprehend latent
This plane comprehends latent state of ignorance. Is that plane
latent state of doubts? The fine-material element and immaterial
element comprehend latent state of ignorance, latent state of pride,
latent state of wrong views and latent state of doubts, and they do not
state of hatred. The two feelings of sensual pleasures comprehend
latent state of ignorance latent state of attachment to sensual pleasures,
doubts, and they do not comprehend latent state of hatred.
The unpleasant feeling comprehends latent state of ignorance,
latent state of hatred, latent state of wrong views and latent state
of doubts, and it does not comprehend latent state of attachment to
(Pañcamūlakam.)
219.

views and latent state of doubts and latent state of attachment to exis-
tence. Does that plane comprehend latent state of ignorance? None.
This plane comprehends latent state of ignorance. Is that plane
state of doubts and latent state of attachment to existence? The fine-
material element and immaterial element comprehend latent state of
ignorance, latent state of pride, latent state of wrong views, latent state
of doubts and latent state of attachment to existence, and they do not
state of hatred. The two feelings of sensual pleasures comprehend
latent state of ignorance, latent state of attachment to sensual pleasures,
doubts, and they do not comprehend latent state of hatred and latent
state of attachment to existence. The unpleasant feeling comprehends
views and latent state of doubts, and it does not comprehend latent
(Chakkamūlakam.)

pleasures at this plane. Does that person comprehend latent state of
hatred at that plane? No.
This person comprehends latent state of hatred at this plane. Does
that person comprehend latent state of attachment to sensual pleasures
at that plane? No.
pride at that plane? (This person) comprehends a part (of it at this
plane).
This person comprehends latent state of pride at this plane. Does

at that plane? No.
wrong views . . . pe . . . latent state of doubts? No.
This person comprehends latent state of doubts at this plane. Does
at that plane? Sotāpatti Maggat.t.hāna person in the unpleasant feeling,
and the fine-material element and immaterial element, comprehends
latent state of doubts; and that person does not comprehend latent
state of attachment to sensual pleasures at those planes. Those persons
in the two feelings of sensual pleasures comprehend latent state of
doubts, and also comprehend (a part of) latent state of attachment to
sensual pleasures.
attachment to existence at that plane? No.
This person comprehends latent state of attachment to existence at
this plane, comprehend latent state of attachment to sensual pleasures
at that plane? No.
Does that person
ignorance at that plane? (This person) comprehends a part (of it at
this plane).
This person comprehends latent state of ignorance at this plane.
Does that person comprehend latent state of attachment to sensual
pleasures at that plane? No.
This person comprehends latent state of hatred at this plane. Does 221.
that person comprehend latent state of pride at that plane? No.
that person comprehend latent state of hatred at that plane? No.
that person comprehend latent state of wrong views . . . pe . . . latent
state of doubts at that plane? Sotāpatti Maggat.t.hāna person in the

immaterial element, comprehends latent state of doubts; and that
person does not comprehend latent state of hatred at those planes.
Those persons in the unpleasant feeling comprehend latent state of
doubts, and also comprehend (a part of) latent state of hatred.
that person comprehend latent state of attachment to existence at that
plane? No.
This person comprehends latent state of attachment to existence
at this plane. Does that person comprehend latent state of hatred at
that plane? No.
that person comprehend latent state of ignorance at that plane? (This
person) comprehends a part (of it at this plane).
Does that person comprehend latent state of hatred at that plane? No.
222. This person comprehends latent state of pride at this plane. Does
that person comprehend latent state of wrong views . . . pe . . . latent
state of doubts at that plane? No.
that person comprehend latent state of pride at that plane? Sotāpatti
Maggat.t.hāna person in the unpleasant feeling comprehends latent
state of doubts; and that person does not comprehend latent state
of pride at that plane. Those persons in the two feelings of sensual
pleasures, and the fine-material element and immaterial element, com-
prehend latent state of doubts, and also comprehend (a part of) latent
state of pride.
plane? Arahatta Maggat.t.hāna person in the two feelings of sensual
pleasures comprehends latent state of pride; and that person does not
comprehend latent state of attachment to existence. Those persons,
in the fine-material element and immaterial element, comprehend
latent state of pride, and also comprehend latent state of attachment

to existence.
at this plane, comprehend latent state of pride at that plane? Yes.
Does that person
that person comprehend latent state of ignorance at that plane? Yes.
Does that person comprehend latent state of pride at that plane? Ara-
hatta Maggat.t.hāna person in the unpleasant feeling comprehends
latent state of ignorance; and that person does not comprehend latent
state of pride. Those persons in the two feelings of sensual pleasures,
and the fine-material element and immaterial element, comprehend
latent state of ignorance, and also comprehend latent state of pride.
This person comprehends latent state of wrong views at this plane. 223.
Does that person comprehend latent state of doubts at that plane? Yes.
that person comprehend latent state of wrong views at that plane? Yes.
. . . pe . . .
This person comprehends latent state of doubts at this plane. Does 224.
pleasures comprehends latent state of doubts; and that person does not
comprehend latent state of attachment to existence. Those persons,
in the fine-material element and immaterial element, comprehend
latent state of doubts, and also comprehend (a part of) latent state of
at this plane. Does that person comprehend latent state of doubts at
that plane? No.
that person comprehend latent state of ignorance at that plane? (This
person) comprehends a part (of it at this plane).
Does that person comprehend latent state of doubts at that plane? No.
225. This person comprehends latent state of attachment to existence

at this plane. Does that person comprehend latent state of ignorance
at that plane? Yes.
Does that person comprehend latent state of attachment to existence
at that plane? Arahatta Maggat.t.hāna person in the three feelings of
sensual pleasures comprehends latent state of ignorance; and that
person does not comprehend latent state of attachment to existence.
are renouncing latent state of ignorance, and also comprehend latent

(Ekamūlakam
.)
pleasures and latent state of hatred at this plane. Does that person
comprehend latent state of pride at that plane? None.
and latent state of hatred at that plane? No.
comprehend latent state of wrong views . . . pe . . . latent state of doubts
and latent state of hatred at that plane? Sotāpatti Maggat.t.hāna person,
in the fine-material element and immaterial element, comprehends
latent state of doubts; and that person does not comprehend latent
Those persons in the two feelings of sensual pleasures comprehend
attachment to sensual pleasures; and those persons do not compre-
hend latent state of hatred. Those persons in the unpleasant feeling
comprehend latent state of doubts, and also comprehend (a part of)
latent state of hatred; and those persons do not comprehend latent

comprehend latent state of attachment to existence at that plane?
None.
at this plane. Does that person comprehend latent state of attachment
to sensual pleasures and latent state of hatred at that plane? No.
comprehend latent state of ignorance at that plane? None.
pleasures and latent state of hatred at that plane? No.

(Dukamūlakam
.)

pleasures latent state of hatred and latent state of pride at this plane.
Does that person comprehend latent state of wrong views . . . pe . . .
latent state of doubts at that plane? None.
that person comprehend latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride at that plane? Sotāpatti
Maggat.t.hāna person, in the fine-material element and immaterial
element, comprehends latent state of doubts, and also comprehends
(a part of) latent state of pride; and that person does not comprehend
attachment to sensual pleasures and latent state of pride; and those
persons do not comprehend latent state of hatred. Those persons in
the unpleasant feeling comprehend latent state of doubts, and also
comprehend (a part of) latent state of hatred; and those persons do
not comprehend latent state of attachment to sensual pleasures and

Does that person comprehend latent state of attachment to existence
to sensual pleasures, latent state of hatred and latent state of pride at
that plane? (This person) comprehends latent state of pride (at that
plane).
Does that person comprehend latent state of ignorance at that plane?
None.
Arahatta Maggat.t.hāna person in the unpleasant feeling comprehends
latent state of ignorance; and that person does not comprehend latent
latent state of pride. Those persons in the two feelings of sensual
pleasures, and the fine-material element and immaterial element, com-
prehend latent state of ignorance and latent state of pride; and that
person does not comprehend latent state of attachment to sensual
(Tikamūlakam.)
wrong views at this plane. Does that person comprehend latent state
of doubts at that plane? None.
This person comprehends latent state of doubts at this plane. Is
that person comprehending latent state of attachment to sensual plea-
sures, latent state of hatred, latent state of hatred latent state of pride
and latent state of wrong views at that plane? Sotāpatti Maggat.t.hāna

person, in the fine-material element and immaterial element, compre-
hends latent state of doubts and latent state of wrong views, and also
comprehends (a part of) latent state of pride; and that person do not
state of hatred.
latent state of doubts and latent state of wrong views, and also com-
prehend (a part of) latent state of attachment to sensual pleasures and
latent state of pride; and those persons do not comprehend latent state
of hatred. Those persons in the unpleasant feeling comprehend latent
state of doubts and latent state of wrong views, and also comprehend
(a part of) latent state of hatred; and those persons do not comprehend
. . . pe . . .

(Cattukamūlakam
.)

wrong views and latent state of doubts at this plane. Does that person
comprehend latent state of attachment to existence at that plane?
None.
to sensual pleasures, latent state of hatred, latent state of pride, latent
state of wrong views and latent state of doubts at that plane? (This
person) comprehends latent state of pride (at that plane).
wrong views and latent state of doubts at this plane. Does that person
comprehend latent state of ignorance at that plane? None.
Does that person comprehend latent state of attachment to sensual plea-
views and latent state of doubts at that plane? Arahatta Maggat.t.hāna

person in the unpleasant feeling comprehends latent state of ignorance;
and that person does not comprehend latent state of attachment to
state of wrong views and latent state of doubts. Those persons in the
immaterial element, comprehend latent state of ignorance and latent
state of pride; and those persons do not comprehend latent state of
wrong views and latent state of doubts.

(Pañcamūlakam.)

existence at this plane. Does that person comprehend latent state of
to sensual pleasures, latent state of hatred, latent state of pride, la-
tent state of wrong views, latent state of doubts and latent state of
attachment to existence at that plane? Arahatta Maggat.t.hāna person
in the unpleasant feeling comprehends latent state of ignorance; and
that person does not comprehend latent state of attachment to sensual
existence. Those persons in the two feelings of sensual pleasures com-
prehend latent state of ignorance and latent state of pride; and those
persons do not comprehend latent state of attachment to sensual plea-
sures, latent state of hatred, latent state of wrong views, latent state of
doubts and latent state of attachment to existence. Those persons, in
the fine-material element and immaterial element, comprehend latent
to existence; and those persons do not comprehend latent state of

wrong views and latent state of doubts.

(Chakkamūlakam.)
This person does not comprehend latent state of attachment to 231.

sensual pleasures. Does that person not comprehend latent state of
hatred? Yes.
This person does not comprehend latent state of hatred. Does that
person not comprehend latent state of attachment to sensual pleasures?
Yes.
This person does not comprehend latent state of attachment to
pride? Arahatta Maggat.t.hāna person does not comprehend latent
state of attachment to sensual pleasure; and (it is) not that person
does not comprehend latent state of pride. With the exception of two
Maggat.t.hāna persons, the remaining persons do not comprehend latent
state of attachment to sensual pleasures, and also do not comprehend
This person does not comprehend latent state of pride. Does that
person not comprehend latent state of attachment to sensual plea-
sures? Anāgāmi Maggat.t.hāna person does not comprehend latent
state of pride; and (it is) not that person does not comprehend latent
state of attachment to sensual pleasures. With the exception of two
state of pride, and also do not comprehend latent state of attachment
wrong views . . . pe . . . latent state of doubts? Sotāpatti Maggat.t.hāna
person does not comprehend latent state of attachment to sensual
pleasures; and (it is) not that person does not comprehend latent
state of doubts. With the exception of Anāgāmi Maggat.t.hāna person
and Sotāpatti Maggat.t.hāna person, the remaining persons do not

comprehend latent state of attachment to sensual pleasures, and also
do not comprehend latent state of doubts.
This person does not comprehend latent state of doubts. Does that
person not comprehend latent state of attachment to sensual pleasures?
Anāgāmimagga Maggat.t.hāna person does not comprehend latent state
of doubts; and (it is) not that person does not comprehend latent state of
attachment to sensual pleasures. With the exception of Anāgāmimagga
persons do not comprehend latent state of doubts, and also do not
attachment to existence . . . pe . . . latent state of ignorance? Arahatta
Maggat.t.hāna person does not comprehend latent state of attachment to
existence, and do also not comprehend latent state of ignorance. With
the exception of two Maggat.t.hāna persons, the remaining persons do
not comprehend latent state of attachment to sensual pleasures, and
also do not comprehend latent state of ignorance.
This person does not comprehend latent state of ignorance. Does
that person not comprehend latent state of attachment to sensual plea-
sures? Anāgāmimagga Maggat.t.hāna person does not comprehend
latent state of ignorance; and (it is) not that person does not com-
prehend latent state of attachment to sensual pleasures. With the
exception of two Maggat.t.hāna persons, the remaining persons do not
comprehend latent state of ignorance, and also do not comprehend
232. This person does not comprehend latent state of hatred. Does that
person not comprehend latent state of pride? Arahatta Maggat.t.hāna
person does not comprehend latent state of hatred; and (it is) not that
person does not comprehend latent state of pride. With the exception of
two Maggat.t.hāna persons, the remaining persons do not comprehend
latent state of hatred, and also do not comprehend latent state of pride.
This person does not comprehend latent state of pride. Does
that person not comprehend latent state of hatred? Anāgāmimagga
Maggat.t.hāna person does not comprehend latent state of pride; and (it
is) not that person does not comprehend latent state of hatred. With
the exception of two Maggat.t.hāna persons, the remaining persons
do not comprehend latent state of pride, and do also not comprehend
This person does not comprehend latent state of hatred. Does that
person not comprehend latent state of wrong views . . . pe . . . latent
state of doubts? Sotāpatti Maggat.t.hāna person does not comprehend
latent state of hatred; and (it is) not that person does not compre-
hend latent state of doubts. With the exception of Anāgāmimagga
Maggat.t.hāna person and Sotāpatti Maggat.t.hāna person, the remain-
ing persons do not comprehend latent state of hatred, and also do not
comprehend latent state of doubts.
This person does not comprehend latent state of doubts. Does
Maggat.t.hāna person does not comprehend latent state of doubts; and
(it is) not that person does not comprehend latent state of hatred. With
Maggat.t.hāna person, the remaining persons do not comprehend latent
state of doubts, and also do not comprehend latent state of hatred.
This person does not comprehend latent state of hatred. Does
that person not comprehend latent state of attachment to existence
. . . pe . . . latent state of ignorance?Arahatta Maggat.t.hāna person does
not comprehend latent state of hatred; and (it is) not that person does
not comprehend latent state of ignorance. With the exception of two
state of hatred, and also do not comprehend latent state of ignorance.
Maggat.t.hāna person does not comprehend latent state of ignorance;
and (it is) not that person does not comprehend latent state of hatred.
sons do not comprehend latent state of ignorance, and also do not
233.
latent state of pride; and (it is) not that person does not comprehend
person and Sotāpatti Maggat.t.hāna person, the remaining persons do
not comprehend latent state of pride, and also do not comprehend
person not comprehend latent state of pride? Arahatta Maggat.t.hāna
person does not comprehend latent state of doubts; and (it is) not that
person does not comprehend latent state of pride. With the exception
the remaining persons do not comprehend latent state of doubts, and
also do not comprehend latent state of pride.
person not comprehend latent state of attachment to existence . . . pe . . .
that person not comprehend latent state of pride? Yes.
234. This person does not comprehend latent state of wrong views.
Does that person not comprehend latent state of doubts? Yes.
person not comprehend latent state of wrong views? Yes. . . . pe . . .
235. This person does not comprehend latent state of doubts. Does
. . . pe . . . latent state of ignorance? Arahatta Maggat.t.hāna person does
not comprehend latent state of ignorance; and (it is) not that person
does not comprehend latent state of ignorance. With the exception of
Arahatta Maggat.t.hāna person and Sotāpatti Maggat.t.hāna person, the
remaining persons do not comprehend latent state of doubts, and also
do not comprehend latent state of ignorance.
This person does not comprehend latent state of ignorance.
Does that person not comprehend latent state of doubts? Sotāpatti
Maggat.t.hāna person does not comprehend latent state of ignorance;
and (it is) not that person does not comprehend latent state of doubts.
With the exception of Arahatta Maggat.t.hāna person and Sotāpatti
state of ignorance, and also do not comprehend latent state of doubts.
existence. Does that person not comprehend latent state of ignorance?
Yes.
that person not comprehend latent state of attachment to existence?
Yes.

(Ekamūlakam
.)
sensual pleasures and latent state of hatred. Does that person not
comprehend latent state of pride? Arahatta Maggat.t.hāna person does
latent state of hatred; and (it is) not that person does not compre-
hend latent state of pride. With the exception of two Maggat.t.hāna
persons, the remaining persons do not comprehend latent state of
attachment to sensual pleasures and latent state of hatred, and also do
not comprehend latent state of pride.
person not comprehend latent state of attachment to sensual pleasures
and latent state of hatred? Anāgāmimagga Maggat.t.hāna person does
not comprehend latent state of pride; and (it is) not that person does
the remaining persons do not comprehend latent state of pride, and
also do not comprehend latent state of attachment to sensual pleasures
Sotāpatti Maggat.t.hāna person does not comprehend latent state of
attachment to sensual pleasures and latent state of hatred; and (it is)
not that person does not comprehend latent state of doubts. With
also do not comprehend latent state of doubts.
person not comprehend latent state of attachment to sensual pleasures
and latent state of hatred? Anāgāmimagga Maggat.t.hāna person does
not comprehend latent state of doubts; and (it is) not that person
does not comprehend latent state of attachment to sensual pleasures
and latent state of hatred. With the exception of Anāgāmimagga
persons do not comprehend latent state of doubts, and also do not
state of hatred.
state of ignorance? With the exception of two Maggat.t.hāna persons,
the remaining persons do not comprehend latent state of attachment
to sensual pleasures and latent state of hatred; and (it is) not those
persons do not comprehend latent state of ignorance.
that person not comprehend latent state of attachment to sensual
pleasures and latent state of hatred? Anāgāmimagga Maggat.t.hāna
person does not comprehend latent state of ignorance; and (it is) not
that person does not comprehend latent state of attachment to sen-
sual pleasures and latent state of hatred. With the exception of two
Maggat.t.hāna persons, the remaining persons do not comprehend la-
tent state of ignorance, and also do not comprehend latent state of
attachment to sensual pleasures and latent state of hatred.

(Dukamūlakam
.)
sensual pleasures, latent state of hatred and latent state of pride. Does
that person not comprehend latent state of wrong views . . . pe . . . latent
and latent state of pride; and (it is) not that person does not comprehend
latent state of doubts. With the exception of two Maggat.t.hāna persons
and Sotāpatti Maggat.t.hāna person, the remaining persons do not
state of hatred and latent state of pride, and also do not comprehend
sures, latent state of hatred and latent state of pride?Anāgāmimagga
Maggat.t.hāna person does not comprehend latent state of doubts and
latent state of pride; and (it is) not that person does not comprehend la-
tent state of attachment to sensual pleasures and latent state of hatred.
Arahatta Maggat.t.hāna person does not comprehend latent state of
of hatred; and (it is) not that person does not comprehend latent state
of pride. With the exception of two Maggat.t.hāna persons and Sotāpatti
state of doubts, and also do not comprehend latent state of attachment
. . . pe . . . latent state of ignorance? Yes.
sures, latent state of hatred and latent state of pride? Anāgāmimagga
Maggat.t.hāna person does not comprehend latent state of ignorance
and latent state of pride; and (it is) not that person does not compre-
hend latent state of attachment to sensual pleasures and latent state of
hatred. With the exception of two Maggat.t.hāna persons, the remain-
ing persons do not comprehend latent state of ignorance, and also do

not comprehend latent state of attachment to sensual pleasures, latent
(Tikamūlakam.)
239. This person does not comprehend latent state of attachment to
sensual pleasures, latent state of hatred and latent state of pride and
latent state of wrong views. Does that person not comprehend latent
state of doubts? Yes.
pleasures, latent state of hatred and latent state of pride and latent
state of wrong views? Anāgāmimagga Maggat.t.hāna person does not
comprehend latent state of doubts and latent state of pride and latent
state of wrong views; and (it is) not that person does not comprehend
hatred. Arahatta Maggat.t.hāna person does not comprehend latent
state of hatred and latent state of wrong views; and (it is) not that
person does not comprehend latent state of pride. With the exception
of two Maggat.t.hāna persons and Sotāpatti Maggat.t.hāna person, the
remaining persons do not comprehend latent state of doubts, and also
do not comprehend latent state of attachment to sensual pleasures,
views . . . pe . . .
(Cattukamūlakam
.)
state of wrong views and latent state of doubts. Does that person not
pleasures, latent state of hatred and latent state of pride, latent state
of wrong views and latent state of doubts? Sotāpatti Maggat.t.hāna
person does not comprehend latent state of ignorance, latent state of
of pride; and (it is) not that person does not comprehend latent state of
wrong views and latent state of doubts. Anāgāmimagga Maggat.t.hāna
person does not comprehend latent state of ignorance, latent state of
pride, latent state of wrong views and latent state of doubts; and (it
is) not that person is not comprehending latent state of attachment
to sensual pleasures and latent state of hatred. With the exception of
Anāgāmimagga Maggat.t.hāna person and
Sotāpatti Maggat.t.hāna person, the remaining persons do not com-
prehend latent state of ignorance, and also do not comprehend latent

(Pañcamūlakam.)

of wrong views, latent state of doubts and latent state of attachment to
existence. Does that person not comprehend latent state of ignorance?
Yes.
existence? Sotāpatti Maggat.t.hāna person does not comprehend latent
state of ignorance, latent state of attachment to sensual pleasures,
latent state of hatred, latent state of pride and latent state of attachment
to existence; and (it is) not that person does not comprehend latent
state of wrong views and latent state of doubts.
Anāgāmimagga Maggat.t.hāna person does not comprehend latent
state of ignorance, latent state of pride, latent state of wrong views,
latent state of doubts and latent state of attachment to existence; and
(it is) not that person does not comprehend latent state of attachment
With the exception of Anāgāmimagga Maggat.t.hāna person and
Sotāpatti Maggat.t.hāna person, the remaining persons do not compre-
hend latent state of ignorance, and also do not comprehend latent state

(Chakkamūlakam.)
242. This plane does not comprehend latent state of attachment to sen-
sual pleasures. Does that plane not comprehend latent state of hatred?
unpleasant feeling does not comprehend latent state of attachment to
sensual pleasures; and (it is) not that plane does not comprehend latent
state of hatred. The fine-material element and immaterial element, and
Apariyāpanna (i.e. nine supramundane), do not comprehend latent
This plane does not comprehend latent state of hatred. Does that
plane not comprehend latent state of attachment to sensual pleasures?
The two feelings of sensual element do not comprehend latent state
of hatred; and (it is) not those planes do not comprehend latent state
of attachment to sensual pleasures. The fine-material element and
immaterial element, and Apariyāpanna (i.e. nine supramundane), do
not comprehend latent state of hatred, and also do not comprehend
This plane does not comprehend latent state of attachment to sen-
sual pleasures. Does that plane not comprehend latent state of pride?
The fine-material element and immaterial element do not comprehend
latent state of attachment to sensual pleasures; and (it is) not those
planes do not comprehend latent state of pride, unpleasant feeling, and
state of attachment to sensual pleasures; and (it is) not those planes
do not comprehend latent state of pride.
This plane does not comprehend latent state of pride. Does that
Yes.
This plane does not comprehend latent state of attachment to
sensual pleasures. Does that plane not comprehend latent state of
wrong views . . . pe . . . latent state of doubts? unpleasant feeling, and
the fine-material element and immaterial element, do not comprehend
latent state of attachment to sensual pleasures; and it is not that (those
planes) do not comprehend latent state of doubts. Apariyāpanna (i.e.
nine supramundane) does not comprehend latent state of attachment
to sensual pleasures and latent state of doubts.
This plane does not comprehend latent state of doubts. Does that
Yes.
attachment to existence? The fine-material element and immaterial
element do not comprehend latent state of attachment to sensual
pleasures; and it is not that (those planes do) not comprehend latent
state of attachment to existence. Unpleasant feeling, and Apariyāpanna
(i.e. nine supramundane), do not comprehend latent state of attachment
to sensual pleasures and latent state of attachment to existence.
This plane does not comprehend latent state of attachment to exis-
tence. Does that plane not comprehend latent state of attachment to
sensual pleasures? The two feelings of sensual element do not compre-
hend latent state of attachment to existence; and it is not that (those
planes do) not comprehend latent state of attachment to sensual plea-
sures, unpleasant feeling, and Apariyāpanna (i.e. nine supramundane),
do not comprehend latent state of attachment to existence and latent
ignorance? unpleasant feeling, and the fine-material element and
immaterial element, do not comprehend latent state of attachment to

sensual pleasures; and it is not that (those planes do) not comprehend
latent state of ignorance. Apariyāpanna (i.e. nine supramundane) does
This plane does not comprehend latent state of ignorance. Does
that plane not comprehend latent state of attachment to sensual plea-
sures? Yes.
243. This plane does not comprehend latent state of hatred. Does that
plane not comprehend latent state of pride? The two feelings of sensual
element, and the fine-material element and immaterial element, do
not comprehend latent state of hatred; and it is not that (those planes
do) not comprehend latent state of pride. Apariyāpanna (i.e. nine
supramundane) does not comprehend latent state of hatred and latent
state of pride.
plane not comprehend latent state of hatred? unpleasant feeling does
not comprehend latent state of pride; and it is not that (this plane
does) not comprehend latent state of hatred. Apariyāpanna (i.e. nine
supramundane) does not comprehend latent state of pride and latent
state of hatred.
plane not comprehend latent state of wrong views . . . pe . . . latent state
of doubts? The two feelings of sensual element, and the fine-material
element and immaterial element, do not comprehend latent state of
hatred; and it is not that (those plane do) not comprehend latent state of
doubts. Apariyāpanna (i.e. nine supramundane) does not comprehend
plane not comprehend latent state of hatred? Yes.
plane not comprehend latent state of attachment to existence? The
fine-material element and immaterial element do not comprehend la-
tent state of hatred; and it is not that (those planes do) not comprehend
latent state of attachment to existence. The two feelings of sensual ele-
ment, and Apariyāpanna (i.e. nine supramundane) do not comprehend

latent state of hatred and latent state of attachment to existence.
existence. Does that plane not comprehend latent state of hatred?
existence; and it is not that (this plane does) not comprehend latent
state of hatred. The two feelings of sensual element, and Apariyāpanna
(i.e. nine supramundane) do not comprehend latent state of attachment
to existence and latent state of hatred.
plane not comprehend latent state of ignorance? The two feelings of
sensual element, and the fine-material element and immaterial element,
do not comprehend latent state of hatred and latent state of ignorance.
Apariyāpanna (i.e. nine supramundane) does not comprehend latent
state of hatred and latent state of ignorance.
that plane not comprehend latent state of hatred? Yes.
This plane does not comprehend latent state of pride. Does that 244.
plane not comprehend latent state of wrong views . . . pe . . . latent state
of doubts? unpleasant feeling does not comprehend latent state of
pride; and it is not that (this plane does) not comprehend latent state of
doubts. Apariyāpanna (i.e. nine supramundane) does not comprehend
latent state of pride and latent state of doubts.
plane not comprehend latent state of pride? Yes.
plane not comprehend latent state of attachment to existence? Yes.
existence. Does that plane not comprehend latent state of pride?
The two feelings of sensual element do not comprehend latent state
of attachment to existence; and it is not that (those planes do) not
comprehend latent state of pride, unpleasant feeling and Apariyāpanna
(i.e. nine supramundane) do not comprehend latent state of attachment
to existence and latent state of pride.
This plane does not comprehend latent state of pride does not
lay latent at this plane. Does that plane not comprehend latent state
of ignorance? unpleasant feeling does not comprehend latent state
of pride; and it is not that (this plane does) not comprehend latent
state of ignorance. Apariyāpanna (i.e. nine supramundane) does not
comprehend latent state of pride and latent state of ignorance.
that plane not comprehend latent state of pride? Yes.
245. This plane does not comprehend latent state of wrong views. Does
that plane not comprehend latent state of doubts? Yes.
plane not comprehend latent state of wrong views? Yes. . . . pe . . .
246. This plane does not comprehend latent state of doubts. Does that
plane not comprehend latent state of attachment to existence? Yes.
This plane does not comprehend latent state of attachment to ex-
istence. Does that plane not comprehend latent state of doubts?The
three feelings of sensual element do not comprehend latent state of
attachment to existence; and it is not that (those planes do) not com-
prehend latent state of doubts. Apariyāpanna (i.e. nine supramundane)
does not comprehend latent state of attachment to existence and latent
state of doubts.
plane not comprehend latent state of ignorance? Yes.
that plane not comprehend latent state of doubts? Yes.
247. This plane does not comprehend latent state of attachment to ex-
istence. Does that plane not comprehend latent state of ignorance?
The three feelings of sensual element do not comprehend latent state
of attachment to existence; and it is not that (those planes do) not
comprehend latent state of ignorance. Apariyāpanna (i.e. nine supra-
mundane) does not comprehend latent state of attachment to existence
and latent state of ignorance.
that plane not comprehend latent state of attachment to existence?
Yes.
(Ekamūlakam
.)
This plane does not comprehend latent state of attachment to sen- 248.
sual pleasures and latent state of hatred. Does that plane not compre-
hend latent state of pride? The fine-material element and immaterial
element do not comprehend latent state of attachment to sensual plea-
sures and latent state of hatred; and it is not that (those planes do)
not comprehend latent state of pride. Apariyāpanna (i.e. nine supra-
mundane) does not comprehend latent state of attachment to sensual
pleasures and latent state of hatred, and also does not comprehend
plane not comprehend latent state of attachment to sensual pleasures
and latent state of hatred? unpleasant feeling does not comprehend
latent state of pride and latent state of attachment to sensual pleasures;
and it is not that (this plane does) not comprehend latent state of hatred.
state of pride, and also does not comprehend latent state of attachment
sensual pleasures and latent state of hatred. Does that plane not com-
prehend latent state of wrong views . . . pe . . . latent state of doubts?
The fine-material element and immaterial element do not comprehend
latent state of attachment to sensual pleasures and latent state of ha-
tred; and it is not that (those planes do) not comprehend latent state
of doubts. Apariyāpanna (i.e. nine supramundane) does not compre-
hend latent state of attachment to sensual pleasures and latent state of
hatred, and also do not comprehend latent state of doubts.
plane not comprehend latent state of attachment to sensual pleasures
and latent state of hatred? Yes.
prehend latent state of attachment to existence? The fine-material
element and immaterial element do not comprehend latent state of
attachment to sensual pleasures and latent state of hatred; and it is
not that (those planes do) not comprehend latent state of attachment
to existence. Apariyāpanna (i.e. nine supramundane) does not compre-
hend latent state of attachment to sensual pleasures and latent state
of hatred, and also does not comprehend latent state of attachment to
existence.
existence. Does that plane not comprehend latent state of attachment
to sensual pleasures and latent state of hatred? unpleasant feeling
does not comprehend latent state of attachment to existence and latent
state of attachment to sensual pleasures; and it is not that (this plane
does) not comprehend latent state of hatred.
The two feelings of sensual element do not comprehend latent
state of attachment to existence and latent state of hatred; and it is not
that (those planes do) not comprehend latent state of attachment to
sensual pleasures. Apariyāpanna (i.e. nine supramundane) does not
comprehend latent state of attachment to existence, and also does not
state of hatred.
prehend latent state of ignorance? The fine-material element and
immaterial element do not comprehend latent state of attachment to
sensual pleasures and latent state of hatred; and it is not that (those
planes do) not comprehend latent state of ignorance. Apariyāpanna
(i.e. nine supramundane) does not comprehend latent state of attach-
ment to sensual pleasures and latent state of hatred, and also does not
comprehend latent state of ignorance.
sures and latent state of hatred? Yes.

(Dukamūlakam
.)
249. This plane does not comprehend latent state of attachment to
that plane not comprehend latent state of wrong views . . . pe . . . latent

plane not comprehend latent state of attachment to sensual pleasures,
that plane not comprehend latent state of attachment to existence?
Yes.
to sensual pleasures, latent state of hatred and latent state of pride?
state of pride; and it is not that (this plane does) not comprehend latent
state of hatred. The two feelings of sensual element do not comprehend
latent state of attachment to existence and latent state of hatred; and it
is not that (those planes do) not comprehend latent state of attachment
to sensual pleasures and latent state of pride. Apariyāpanna (i.e. nine
supramundane) does not comprehend latent state of attachment to
existence; and it is not that (this plane does) not comprehend latent
sensual pleasures, latent state of hatred and latent state of wrong
views. Does that plane not comprehend latent state of ignorance? Yes.
sures, latent state of hatred and latent state of pride? Yes.
(Tikamūlakam.)
This plane does not comprehend latent state of attachment to 250.
state of wrong views. Does that plane not comprehend latent state of
doubts? Yes.
plane not comprehend latent state of attachment to sensual pleasures,
views? Yes. . . . pe . . .

(Cattukamūlakam
.)

state of wrong views and latent state of doubts. Does that plane not
comprehend latent state of attachment to existence? Yes.
state of wrong views and latent state of doubts? unpleasant feeling
does not comprehend latent state of attachment to existence, latent
state of attachment to sensual pleasures and latent state of pride; and
it is not that (this plane does) not comprehend latent state of hatred,
latent state of wrong views and latent state of doubts. The two feelings
of sensual element do not comprehend latent state of attachment to
existence and latent state of hatred; and it is not that (those planes do)
state of attachment to existence, and also does not comprehend latent
state of pride, latent state of wrong views and latent state of doubts
. . . pe . . .

(Pañcamūlakam.)
existence. Does that plane not comprehend latent state of ignorance?

Yes.
views, latent state of doubts and latent state of attachment to existence?
Yes.

(Chakkamūlakam.)

sensual pleasures at this plane. Does that person not comprehend latent
state of hatred at that plane? Anāgāmimagga Maggat.t.hāna person, in
unpleasant feeling, does not comprehend latent state of attachment to
sensual pleasures; and it is not that (this person does) not comprehend
latent state of hatred. Those persons, in the fine-material element and
immaterial element, in Apariyāpanna (i.e. nine supramundane), do
also do not comprehend latent state of hatred. With the exception
of Anāgāmimagga Maggat.t.hāna person, the remaining persons of all
planes 48 do not comprehend latent state of attachment to sensual
pleasures, and also do not comprehend latent state of hatred.
This person does not comprehend latent state of hatred at this plane.
Does that person not comprehend latent state of attachment to sensual
two feelings of sensual pleasures does not comprehend latent state
of hatred; and it is not that (this person does) not comprehend latent
state of attachment to sensual pleasures at that plane. Those persons,
in the fine-material element and immaterial element, in Apariyāpanna
(i.e. nine supramundane), do not comprehend latent state of hatred,
and also do not comprehend latent state of attachment to sensual
pleasures. With the exception of Anāgāmimagga Maggat.t.hāna person,
the remaining persons in all planes do not comprehend latent state
of hatred, and also do not comprehend latent state of attachment to

sensual pleasures.
All states/situations
state of pride at that plane? Anāgāmimagga Maggat.t.hāna person in
the two feelings of sensual pleasures, in the fine-material element and
immaterial element, does not comprehend latent state of attachment to
the remaining persons in all planes do not comprehend latent state of
attachment to sensual pleasures, and also do not comprehend latent
state of pride.
This person does not comprehend latent state of pride at this plane.
two feelings of sensual pleasures does not comprehend latent state of
pride; and it is not that (this person does) not comprehend latent state of
attachment to sensual pleasures. Those persons, in unpleasant feeling,
in two feelings of sensual pleasures, and in the fine-material element
and immaterial element, do not comprehend latent state of pride, and
also do not comprehend latent state of attachment to sensual pleasures.
With the exception two Maggat.t.hāna persons, the remaining persons
in all planes do not comprehend latent state of pride, and also do not
sensual pleasures at this plane. Does that person not comprehend
latent state of wrong views . . . pe . . . latent state of doubts at that
does not comprehend latent state of attachment to sensual pleasures;
and it is not that (this person does) not comprehend latent state of
doubts. Those persons in Apariyāpanna (i.e. nine supramundane) do

also do not comprehend latent state of doubts. With the exception
person, the remaining persons in all planes do not comprehend latent
This person does not comprehend latent state of doubts at this
plane. Does that person not comprehend latent state of attachment to
in the two feelings of sensual pleasures, does not comprehend latent
state of doubts; and it is not that (this person does) not comprehend
latent state of attachment to sensual pleasures. Those persons, in un-
pleasant feeling, in the fine-material element and immaterial element,
and in Apariyāpanna (i.e. nine supramundane), do not comprehend
latent state of doubts, and also do not comprehend latent state of at-
tachment to sensual pleasures. With the exception of Anāgāmimagga
persons in all planes do not comprehend latent state of doubts, and also
do not comprehend latent state of attachment to sensual pleasures.
state of attachment to existence at that plane? Arahatta Maggat.t.hāna
person, in the fine-material element and immaterial element, does not
comprehend latent state of attachment to sensual pleasures; and it is
not that (this person does) not comprehend latent state of attachment
to existence. Those persons, in three feelings of sensual pleasures, and
in Apariyāpanna (i.e. nine supramundane), do not comprehend latent
latent state of attachment to existence. With the exception of two
Maggat.t.hāna persons, the remaining persons in all planes do not
comprehend latent state of attachment to sensual pleasures, and also
do not comprehend latent state of attachment to existence.
existence at this plane. Does that person not comprehend latent state
of attachment to sensual pleasures at that plane? Anāgāmimagga

Maggat.t.hāna person, in the two feelings of sensual pleasures, does
not comprehend latent state of attachment to existence; and it is not
that (this person does) not comprehend latent state of attachment to
existence. Those persons, in unpleasant feeling, in the fine-material
mundane), do not comprehend latent state of attachment to existence,
and also do not comprehending latent state of attachment to sensual
pleasures. With the exception of two Maggat.t.hāna persons, the remain-
ing persons in all planes do not comprehend latent state of attachment
to existence, and also do not comprehend latent state of attachment to
sensual pleasures.
sensual pleasures at this plane. Does that person not comprehend
latent state of ignorance at that plane? Arahatta Maggat.t.hāna person,
in three feelings of sensual pleasures, and in the fine-material element
and immaterial element, does not comprehend latent state of attach-
ment to sensual pleasures; and it is not that (this person does) not
comprehend latent state of ignorance. Those persons, in Apariyāpanna
(i.e. nine supramundane), do not comprehend latent state of attach-
ment to sensual pleasures, and also do not comprehend latent state
remaining persons in all planes do not comprehend latent state of
attachment to sensual pleasures, and also do not comprehend latent
state of ignorance.
This person does not comprehend latent state of ignorance at this
in the two feelings of sensual pleasures, does not comprehend latent
state of ignorance; and it is not that (this person does) not compre-
hend latent state of attachment to sensual pleasures. Those persons,
in unpleasant feeling, in the fine-material element and immaterial
element, and in Apariyāpanna (i.e. nine supramundane), do not com-
state of attachment to sensual pleasures. With the exception of two
Maggat.t.hāna persons, the remaining persons in all planes do not com-

This person does not comprehend latent state of hatred at this 254.
plane. Does that person not comprehend latent state of pride at that
plane? Arahatta Maggat.t.hāna person, in the two feelings of sensual
does not comprehend latent state of hatred; and it is not that (this
person does) not comprehend latent state of pride. Those persons, in
unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), do
not comprehend latent state of hatred, and also do not comprehending
hatred, and also do not comprehend latent state of pride.
This person does not comprehend latent state of pride at this
plane. Does that person not comprehend latent state of hatred at that
does not comprehend latent state of pride; and it is not that (this
person does) not comprehend latent state of hatred. Those persons,
do not comprehend latent state of pride, and also do not comprehend
pride, and also do not comprehend latent state of hatred.
This person does not comprehend latent state of hatred at this plane.
Does that person not comprehend latent state of wrong views . . . pe . . .
latent state of doubts at that plane? Sotāpatti Maggat.t.hāna person,
immaterial element, does not comprehend latent state of hatred; and
it is not that (this person does) not comprehend latent state of doubts.
Those persons, in Apariyāpanna (i.e. nine supramundane), do not
comprehend latent state of hatred, and also do not comprehend latent
state of doubts. With the exception of Anāgāmimagga Maggat.t.hāna
all planes do not comprehend latent state of hatred, and do also not
does not comprehend latent state of doubts; and it is not that (this per-
son does) not comprehend latent state of hatred. Those persons, in two
feelings of sensual pleasures, in the fine-material element and immate-
rial element, and in Apariyāpanna (i.e. nine supramundane), do not
comprehend latent state of doubts, and also do not comprehend latent
all planes do not comprehend latent state of doubts, and also do not
This person does not comprehend latent state of hatred at this
plane. Does that person not comprehend latent state of attachment
to existence at that plane? Arahatta Maggat.t.hāna person, in the fine-
material element and immaterial element, does not comprehend latent
state of hatred; and it is not that (this person does) not comprehend
latent state of attachment to existence. Those persons, in three feelings
of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane),
do not comprehend latent state of hatred, and also do not comprehend
latent state of attachment to existence. With the exception of two
Maggat.t.hāna persons, the remaining persons in all planes do not
comprehend latent state of hatred, and also do not comprehend latent
of hatred at that plane? Anāgāmimagga Maggat.t.hāna person, in un-
pleasant feeling, does not comprehend latent state of attachment to
existence; and it is not that (this person does) not comprehending
latent state of hatred. Those persons, in two feelings of sensual plea-
sures, in the fine-material element and immaterial element, and in
state of attachment to existence, and are also not comprehending latent

attachment to existence, and also do not comprehend latent state of
hatred.
This person does not comprehend latent state of hatred at this
plane. Does that person not comprehend latent state of ignorance at
that plane? Arahatta Maggat.t.hāna person, in the three feelings of
element, does not comprehend latent state of hatred; and it is not that
(this person does) not comprehend latent state of ignorance. Those
persons in Apariyāpanna (i.e. nine supramundane), do not compre-
hend latent state of hatred, and also do not comprehend latent state
hatred, and also do not comprehend latent state of ignorance.
does not comprehend latent state of ignorance; and it is not that (this
immaterial element, and in Apariyāpanna (i.e. nine supramundane), do
not comprehend latent state of ignorance, and also do not comprehend
ignorance, and also do not comprehend latent state of hatred.
This person does not comprehend latent state of pride at this plane. 255.
Does that person not comprehend latent state of wrong views . . . pe . . .
latent state of doubts at that plane? Sotāpatti Maggat.t.hāna person, in
the three feelings of sensual pleasures, and in the fine-material element
and immaterial element, does not comprehend latent state of pride;
doubts. Those persons in Apariyāpanna (i.e. nine supramundane), do
not comprehend latent state of pride, and also do not comprehend

all planes do not comprehend latent state of pride, and also do not
plane? Arahatta Maggat.t.hāna person, in the two feelings of sensual
does not comprehend latent state of doubts; and it is not that (this
person does) not comprehend latent state of pride. Those persons, in
unpleasant feeling, and in Apariyāpanna (i.e. nine supramundane), do
not comprehend latent state of doubts, and also do not comprehend
latent state of pride. With the exception of Arahatta Maggat.t.hāna
comprehend latent state of pride.
This person does not comprehend latent state of pride at this
existence at this plane. Does that person not comprehend latent state of
pride at that plane? Arahatta Maggat.t.hāna person, in the two feelings
of sensual pleasures, does not comprehend latent state of attachment
to existence; and it is not that (this person does) not comprehend
state of attachment to existence, and also do not comprehend latent
state of pride. With the exception of Arahatta Maggat.t.hāna person,
pride.
Does that person not comprehend latent state of ignorance at that
plane? Arahatta Maggat.t.hāna person, in unpleasant feeling, does
not comprehend latent state of pride; and it is not that (this person
does) not comprehend latent state of ignorance. Those persons in

state of pride, and also do not comprehend latent state of ignorance.
With the exception of Arahatta Maggat.t.hāna person, the remaining
persons in all planes do not comprehend latent state of pride, and also
do not comprehend latent state of ignorance.
plane? Yes.
This person does not comprehend latent state of wrong views at 256.
this plane. Does that person not comprehend latent state of doubts at
that plane? Yes.
plane. Does that person not comprehend latent state of wrong views
at that plane? Yes. . . . pe . . .
This person does not comprehend latent state of doubts at this 257.
to existence at that plane? Arahatta Maggat.t.hāna person, in the fine-
latent state of attachment to existence. Those persons in three feelings
of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane),
do not comprehend latent state of doubts, and also do not comprehend
latent state of attachment to existence. With the exception of Arahatta
persons in all planes do not comprehend latent state of doubts, and
also do not comprehend latent state of attachment to existence.
of doubts at that plane? Sotāpatti Maggat.t.hāna person, in the three
immaterial element, does not comprehend latent state of attachment
to existence; and it is not that (this person does) not comprehend latent
state of doubts. Those persons in Apariyāpanna (i.e. nine supramun-
dane), do not comprehend latent state of attachment to existence, and

doubts.
plane. Does that person not comprehend latent state of ignorance at
that plane? Arahatta Maggat.t.hāna person, in the three feelings of
element, does not comprehend latent state of doubts; and it is not that
(this person does) not comprehend latent state of ignorance. Those
persons in Apariyāpanna (i.e. nine supramundane), are not compre-
hending latent state of doubts, and also do not comprehend latent state
of ignorance. With the exception of Arahatta Maggat.t.hāna person and
Sotāpatti Maggat.t.hāna person, the remaining persons in all planes do
not comprehend latent state of doubts, and also do not comprehend
plane. Does that person not comprehend latent state of doubts at
that plane? Sotāpatti Maggat.t.hāna person, in the three feelings of
element, does not comprehend latent state of ignorance; and it is not
that (this person does) not comprehend latent state of doubts. Those
persons in Apariyāpanna (i.e. nine supramundane), do not comprehend
latent state of ignorance, and also do not comprehend latent state of
doubts. With the exception of Arahatta Maggat.t.hāna person and
of ignorance at that plane? Arahatta Maggat.t.hāna person, in the
three feelings of sensual pleasures, does not comprehend latent state
of attachment to existence; and it is not that (this person does) not
Those persons in Apariyāpanna (i.e. nine supramundane), do not
comprehend latent state of attachment to existence, and also do not

comprehend latent state of ignorance. With the exception of Ara-
hatta Maggat.t.hāna person, the remaining persons in all planes do not

(Ekamūlakam
.)

sensual pleasures and latent state of hatred at this plane. Does that
person not comprehend latent state of pride at that plane? Arahatta
the fine-material element and immaterial element, does not compre-
hend latent state of attachment to sensual pleasures and latent state
of hatred, and also does not comprehend latent state of pride. Those
persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine supra-
mundane), do not comprehend latent state of attachment to sensual
pleasures and latent state of hatred, and also do not comprehend latent
state of pride. With the exception of two Maggat.t.hāna persons, the
attachment to sensual pleasures and latent state of hatred, and also do
not comprehend latent state of pride.
Maggat.t.hāna person, in unpleasant feeling, does not comprehend
hatred. Those persons, in two feelings of sensual pleasures, do not
comprehend latent state of pride and latent state of hatred; and it is
not that (those persons do) not comprehend latent state of attachment
to sensual pleasures. Those persons, in the fine-material element and

do not comprehend latent state of pride, and also do not comprehend
hatred. With the exception of two Maggat.t.hāna persons, the remaining
persons in all planes do not comprehend latent state of pride, and also
do not comprehend latent state of attachment to sensual pleasures and
three feelings of sensual pleasures, and in the fine-material element and
immaterial element, does not comprehend latent state of attachment
to sensual pleasures and latent state of hatred; and it is not that (this
person does) not comprehend latent state of doubts. Those persons,
also do not comprehend latent state of doubts.
plane. Does that person not comprehend latent state of attach-
ment to sensual pleasures and latent state of hatred at that plane?
Anāgāmimagga Maggat.t.hāna person, in unpleasant feeling, does not
comprehend latent state of doubts and latent state of attachment to
latent state of hatred. Those persons in two feelings of sensual plea-
sures, do not comprehend latent state of doubts and latent state of
hatred; and it is not that (those persons do) not comprehend latent state
mundane), do not comprehend latent state of doubts, and also do not

state of hatred.
person not comprehend latent state of attachment to existence at that
plane? Arahatta Maggat.t.hāna person, in the fine-material element
and immaterial element, does not comprehend latent state of attach-
ment to sensual pleasures and latent state of hatred; and it is not that
(this person does) not comprehend latent state of attachment to ex-
istence. Those persons, in three feelings of sensual pleasures, and in
also do not comprehend latent state of hatred. With the exception of
two Maggat.t.hāna persons, the remaining persons in all planes do not
state of hatred, and also do not comprehend latent state of attachment
to existence.
attachment to sensual pleasures and latent state of hatred at that plane?
comprehend latent state of attachment to existence and latent state of
attachment to sensual pleasures; and it is not that (this person does)
not comprehend latent state of hatred. Those person, in two feelings
of sensual pleasures, do not comprehend latent state of attachment to
existence and latent state of hatred; and it is not that (those persons do)
not comprehend latent state of attachment to sensual pleasures. Those
state of attachment to sensual pleasures and latent state of hatred. With
all planes do not comprehend latent state of attachment to existence,

person not comprehend latent state of ignorance at that plane? Ara-
hatta Maggat.t.hāna person, in the three feelings of sensual pleasures,
and in the fine-material element and immaterial element, does not
latent state of ignorance. Those persons, in Apariyāpanna (i.e. nine
supramundane), do not comprehend latent state of attachment to sen-
sual pleasures and latent state of hatred, and also do not comprehend
latent state of ignorance. With the exception of two Maggat.t.hāna
persons, the remaining persons in all planes do not comprehend latent
This person does not comprehend latent state of ignorance at
this plane. Does that person not comprehend latent state of attach-
ment to sensual pleasures and latent state of hatred at that plane?
comprehend latent state of ignorance and latent state of attachment to
latent state of hatred. Those persons, in two feelings of sensual plea-
sures, do not comprehend latent state of ignorance and latent state of
hatred; and it is not that (those persons do) not comprehend latent state
mundane), do not comprehend latent state of ignorance, and also do
ignorance, and also do not comprehend latent state of attachment to
sensual pleasures and latent state of hatred.

(Dukamūlakam
.)
sensual pleasures, latent state of hatred and latent state of pride at this
plane. Does that person not comprehend latent state of wrong views
. . . pe . . . latent state of doubts at that plane? Sotāpatti Maggat.t.hāna
person, in the three feelings of sensual pleasures, and in the fine-
latent state of pride; and it is not that (this person does) not com-
prehend latent state of doubts. Those persons, in Apariyāpanna (i.e.
nine supramundane), do not comprehend latent state of attachment
to sensual pleasures, latent state of hatred and latent state of pride,
and also do not comprehend latent state of doubts. With the exception
of pride, and also do not comprehend latent state of doubts.
does not comprehend latent state of doubts, latent state of attachment
in two feelings of sensual pleasures, do not comprehend latent state
of doubts, latent state of hatred and latent state of pride; and it is not
that (those persons do) not comprehend latent state of attachment to
sensual pleasures. Those persons, in the fine-material element and
do not comprehend latent state of doubts, and also do not comprehend
and latent state of pride. Arahatta Maggat.t.hāna person, in the two
immaterial element, does not comprehend latent state of doubts, latent
it is not that (this person does) not comprehend latent state of pride.
Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine
supramundane), do not comprehend latent state of doubts, and also do
state of hatred and latent state of pride. With the exception of two
persons in all planes do not comprehend latent state of doubts, and
also do not comprehend latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride.
sensual pleasures, latent state of hatred and latent state of pride at this
state of pride at that plane? Anāgāmimagga Maggat.t.hāna person, in
unpleasant feeling, does not comprehend latent state of attachment to
state of pride; and it is not that (this person does) not comprehend latent
state of hatred. Those persons, in two feelings of sensual pleasures, do
not comprehend latent state of attachment to existence, latent state of
hatred and latent state of pride; and it is not that (those persons do)
not comprehend latent state of attachment to sensual pleasures. Those
latent state of pride. Arahatta Maggat.t.hāna person, in the two feelings
of sensual pleasures, does not comprehend latent state of attachment
to existence, latent state of attachment to sensual pleasures and latent

of pride.
sensual pleasures, latent state of hatred and latent state of pride at
this plane. Does that person not comprehend latent state of ignorance
at that plane? Arahatta Maggat.t.hāna person, in unpleasant feeling,
does not comprehend latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride; and it is not that (this
person does) not comprehend latent state of ignorance. Those persons,
latent state of pride, and also do not comprehend latent state of igno-
rance. With the exception of two Maggat.t.hāna persons, the remaining
persons in all planes do not comprehend latent state of attachment to
at that plane? Anāgāmimagga Maggat.t.hāna person, in unpleasant
feeling, does not comprehend latent state of ignorance, latent state of
attachment to sensual pleasures and latent state of pride; and it is not
that (this person does) not comprehend latent state of hatred. Those
persons, in two feelings of sensual pleasures, do not comprehend
latent state of ignorance, latent state of hatred and latent state of
pride; and it is not that (those persons do) not comprehend latent
state of attachment to sensual pleasures. Those persons, in the fine-
nine supramundane), do not comprehend latent state of ignorance, and
also do not comprehend latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride. With the exception of
two Maggat.t.hāna persons, the remaining persons in all planes do not

comprehend latent state of ignorance, and also do not comprehend

(Tikamūlakam.)

state of wrong views at this plane. Does that person not comprehend
latent state of doubts at that plane? Yes.
state of wrong views at that plane? Anāgāmimagga Maggat.t.hāna per-
son, in unpleasant feeling, does not comprehend latent state of doubts,
latent state of attachment to sensual pleasures, latent state of pride
and latent state of wrong views; and it is not that (this person does)
not comprehend latent state of hatred. Those persons, in two feelings
of sensual pleasures, do not comprehend latent state of doubts, latent
state of hatred, latent state of pride and latent state of wrong views;
and it is not that (those persons do) not comprehend latent state of
attachment to sensual pleasures. Those persons, in the fine-material
mundane), do not comprehend latent state of doubts, and also do not
state of hatred, latent state of pride and latent state of wrong views.
Arahatta Maggat.t.hāna person, in two feelings of sensual pleasures,
in the fine-material element and immaterial element, does not com-
prehend latent state of doubts, latent state of attachment to sensual
pleasures, latent state of hatred and latent state of wrong views; and
it is not that (this person does) not comprehend latent state of pride.
Those persons, in unpleasant feeling, and in Apariyāpanna (i.e. nine
supramundane), do not comprehend latent state of doubts, and also
views. With the exception of two Maggat.t.hāna persons and Sotāpatti
Maggat.t.hāna person, the remaining persons in all planes do not com-
prehend latent state of doubts, and also do not comprehend latent state
of pride and latent state of wrong views . . . pe . . .

(Cattukamūlakam
.)

state of wrong views and latent state of doubts at this plane. Does that
person not comprehend latent state of attachment to existence at that
plane? Yes.
of pride, latent state of wrong views and latent state of doubts at
that plane? Sotāpatti Maggat.t.hāna person, in the three feelings of
element, does not comprehend latent state of attachment to existence,
and latent state of pride; and it is not that (this person does) not
comprehend latent state of wrong views and latent state of doubts.
Those persons, in Apariyāpanna (i.e. nine supramundane), do not
comprehend latent state of attachment to sensual pleasures, latent state
state of doubts. Anāgāmimagga Maggat.t.hāna person, in unpleasant
feeling, does not comprehend latent state of attachment to existence,
latent state of wrong views and latent state of doubts; and it is not
that (this person does) not comprehend latent state of hatred. Those
persons, in two feelings of sensual pleasures, do not comprehend latent
state of attachment to existence, latent state of hatred, latent state of
pride, latent state of wrong views and latent state of doubts; and it is
immaterial element, and in Apariyāpanna (i.e. nine supramundane), do
not comprehend latent state of attachment to existence, and also do not
comprehend latent state of attachment to sensual pleasures, latent state
state of doubts. Arahatta Maggat.t.hāna person, in the two feelings of
sensual pleasures, does not comprehend latent state of attachment
to existence, latent state of attachment to sensual pleasures, latent
state of hatred, latent state of wrong views and latent state of doubts;
pride. Those persons, in unpleasant feeling, and in Apariyāpanna (i.e.
nine supramundane), do not comprehend latent state of attachment
to existence, and also do not comprehend latent state of attachment
state of wrong views and latent state of doubts. With the exception

state of wrong views and latent state of doubts at this plane. Does
that person not comprehend latent state of ignorance at that plane?
Arahatta Maggat.t.hāna person, in unpleasant feeling, does not com-
prehend latent state of attachment to sensual pleasures, latent state
supramundane), do not comprehend latent state of attachment to sen-
of wrong views and latent state of doubts, and also do not comprehend
latent state of ignorance. With the exception of two Maggat.t.hāna

all planes do not comprehend latent state of attachment to sensual
wrong views and latent state of doubts, and also do not comprehend

state of wrong views and latent state of doubts at that plane? Sotāpatti
Maggat.t.hāna person, in the three feelings of sensual pleasures, and in
the fine-material element and immaterial element, does not compre-
hend latent state of ignorance, latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride; and it is not
that (this person does) not comprehend latent state of wrong views
and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine
supramundane), do not comprehend latent state of ignorance, and also
and latent state of doubts. Anāgāmimagga Maggat.t.hāna person, in un-
pleasant feeling, does not comprehend latent state of ignorance, latent
person does) not comprehend latent state of hatred. Those persons, in
two feelings of sensual pleasures, do not comprehend latent state of
of pride, latent state of wrong views and latent state of doubts; and it is
do not comprehend latent state of ignorance, and also do not com-
prehend latent state of attachment to sensual pleasures, latent state
of hatred, latent state of pride, latent state of wrong views ad latent

doubts.

(Pañcamūlakam.)

ignorance at that plane? Arahatta Maggat.t.hāna person, in unpleasant
feeling, does not comprehend latent state of attachment to sensual
to existence; and it is not that (this person does) not comprehend
supramundane), do not comprehend latent state of attachment to
existence, and also do not comprehend latent state of ignorance. With
latent state of attachment to existence, and also do not comprehend
state of wrong views, latent state of doubts and latent state of attach-
ment to existence at that plane? Sotāpatti Maggat.t.hāna person, in the
and immaterial element, does not comprehend latent state of ignorance,
latent state of pride and latent state of attachment to existence; and
it is not that (this person does) not comprehend latent state of wrong
views and latent state of doubts. Those persons, in Apariyāpanna (i.e.
nine supramundane), do not comprehend latent state of ignorance,
existence. Anāgāmimagga Maggat.t.hāna person, in unpleasant feel-
ing, does not comprehend latent state of ignorance, latent state of
attachment to sensual pleasures, latent state of pride, latent state of
existence; and it is not that (this person does) not comprehend latent
state of hatred. Those persons, in two feelings of sensual pleasures, do
not comprehend latent state of ignorance, latent state of hatred, latent
latent state of attachment to existence; and it is not that (those persons
do) not comprehend latent state of attachment to sensual pleasures.
and in Apariyāpanna (i.e. nine supramundane), do not comprehend
latent state of ignorance, and also do not comprehending latent state
of attachment to sensual pleasures, latent state of hatred, latent state of
pride, latent state of wrong views, latent state of doubts and latent state
of attachment to existence. With the exception of two Maggat.t.hāna
all planes do not comprehend latent state of ignorance, and also do not
state of doubts and latent state of attachment to existence.

(Chakkamūlakam.)
End of Chapter on Comprehending
(Pariñña Vāro)
5. Chapter on Elimination
(Pahı̄navāra)
264. This person eliminates latent state of attachment to sensual plea-

sures. Does that person eliminate latent state of hatred? Yes.
This person eliminates latent state of hatred. Does that person
eliminate latent state of attachment to sensual pleasures? Yes.
This person eliminates latent state of attachment to sensual plea-
sures. Does that person eliminate latent state of pride? Anāgāmi
eliminates latent state of attachment to sensual pleasures, and that
person does not eliminate latent state of pride. Arahant eliminates
latent state of attachment to sensual pleasures, and also eliminates
This person eliminates latent state of pride. Does that person
sures. Does that person eliminate latent state of wrong views . . . pe . . .
This person eliminates latent state of doubts. Does that person
eliminate latent state of attachment to sensual pleasures? Two persons
eliminate latent state of doubts, and that person does not eliminate
latent state of attachment to sensual pleasures. Two persons eliminate
latent state of doubts, and also eliminate latent state of attachment to
sensual pleasures.
sures. Does that person eliminate latent state of attachment to exis-
tence . . . pe . . . latent state of ignorance? Anāgāmi eliminates latent
state of attachment to sensual pleasures, and that person does not
eliminate latent state of ignorance. Arahant eliminates latent state of
attachment to sensual pleasures, and also eliminates latent state of
ignorance.
This person eliminates latent state of ignorance. Does that person
265. This person eliminates latent state of hatred. Does that person
eliminate latent state of pride? Anāgāmi eliminates latent state of
hatred, and that person does not eliminate latent state of pride. Arahant
eliminates latent state of hatred, and also eliminates latent state of
pride.
eliminate latent state of hatred? Yes.
eliminate latent state of wrong views . . . pe . . . latent state of doubts?
Yes.
eliminate latent state of hatred? Two persons eliminate latent state of
doubts, and that person does not eliminate latent state of hatred. Two
persons eliminate latent state of doubts, and also eliminate latent state
of hatred.
eliminate latent state of attachment to existence . . . pe . . . latent state of
ignorance? Anāgāmi eliminates latent state of hatred, and that person
does not eliminate latent state of ignorance. Arahant eliminates latent
state of hatred, and also eliminates latent state of ignorance.
eliminate latent state of hatred? Yes.
This person eliminates latent state of pride. Does that person 266.
Yes.
eliminate latent state of pride? Three persons eliminate latent state
of doubts, and that person does not eliminate latent state of pride.
Arahant eliminates latent state of doubts, and also eliminates latent
state of pride.
eliminate latent state of attachment to existence . . . pe . . . latent state
of ignorance? Yes.
eliminate latent state of pride? Yes.
This person eliminates latent state of wrong views. Does that 267.
person eliminate latent state of doubts? Yes.

eliminate latent state of wrong views? Yes. . . . pe . . .
268. This person eliminates latent state of doubts. Does that person
of ignorance? Three persons eliminate latent state of doubts, and that
person does not eliminate latent state of ignorance. Arahant eliminates
latent state of doubts, and also eliminates latent state of ignorance.
eliminate latent state of doubts? Yes.
269. This person eliminates latent state of attachment to existence. Does
that person eliminate latent state of ignorance? Yes.
eliminate latent state of attachment to existence? Yes.

(Ekamūlakam
.)

sures and latent state of hatred. Does that person eliminate latent state
of pride? Anāgāmi eliminates latent state of attachment to sensual
pleasures and latent state of hatred, and that person does not eliminate
latent state of pride. Arahant eliminates latent state of attachment to
sensual pleasures and latent state of hatred, and also eliminates latent
state of pride.
eliminate latent state of attachment to sensual pleasures and latent
sures and latent state of hatred. Does that person eliminate latent state
of wrong views . . . pe . . . latent state of doubts? Yes.
state of hatred? Two persons eliminate latent state of doubts, and
those persons do not eliminate latent state of attachment to sensual
pleasures and latent state of hatred. Two persons eliminate latent state
of doubts, and also eliminate latent state of attachment to sensual

sures and latent state of hatred. Does that person eliminate latent
Anāgāmi eliminates latent state of attachment to sensual pleasures
and latent state of hatred, and that person does not eliminate latent
state of ignorance. Arahant eliminates latent state of attachment to
sensual pleasures and latent state of hatred, and also eliminates latent
state of ignorance.

(Dukamūlakam
.)
This person eliminates latent state of attachment to sensual plea- 271.

sures, latent state of hatred and latent state of pride. Does that person
Yes.
eliminate latent state of attachment to sensual pleasures, latent state of
hatred and latent state of pride? Two persons eliminate latent state of
doubts, and that person does not eliminate latent state of attachment
Anāgāmi eliminates latent state of doubts, latent state of attachment
to sensual pleasures and latent state of hatred, and that person does
not eliminate latent state of pride. Arahant eliminates latent state
of doubts, and also eliminates latent state of attachment to sensual
sures, latent state of hatred and latent state of pride. Does that person
of ignorance? Yes.
eliminate latent state of attachment to sensual pleasures, latent state

of hatred and latent state of pride? Yes.

(Tikamūlakam.)

sures, latent state of hatred, latent state of pride and latent state of
wrong views. Does that person eliminate latent state of doubts? Yes.
of hatred, latent state of pride and latent state of wrong views? Two
persons eliminate latent state of wrong views and latent state of doubts,
and those persons do not eliminate latent state of attachment to sensual
Anāgāmi eliminates latent state of doubts, latent state of attach-
ment to sensual pleasures, latent state of hatred and latent state of
wrong views, and that person does not eliminate latent state of pride.
Arahant eliminates latent state of doubts, and also eliminates latent

(Cattukamūlakam
.)

views and latent state of doubts. Does that person eliminate latent
state of attachment to existence . . . pe . . . latent state of ignorance? Yes.

(Pañcamūlakam.)
This person eliminates latent state of attachment to sensual plea- 274.

views, latent state of doubts and latent state of attachment to existence.
Does that person eliminate latent state of ignorance? Yes.
of doubts and latent state of attachment to existence? Yes.
(Chakkamūlakam.)
Latent state of attachment to sensual pleasures has been eliminated at 275.

this plane. Has latent state of hatred been eliminated at that plane?
Neither “(it) has eliminated” nor “(it) has not eliminated” should be
said.
Latent state of hatred has been eliminated at this plane. Has latent
state of attachment to sensual pleasures been eliminated at that plane?
Neither “(it) has eliminated” nor “(it) has not eliminated” should be
said.
Latent state of attachment to sensual pleasures has eliminated at
this plane. Has latent state of pride been eliminated at that plane? Yes.
Latent state of pride has been eliminated at this plane. Has latent
pride has been eliminated; latent state of attachment to sensual plea-
sures has not been eliminated at those planes. In the two feelings of
sensual element, latent state of pride has been eliminated and latent
state of attachment to sensual pleasures also has been eliminated.
Latent state of attachment to sensual pleasures has been eliminated
at this plane. Has latent state of wrong views been eliminated at that
plane? . . . pe . . . Has latent state of doubts been eliminated at that
plane? Yes.
Latent state of doubts has been eliminated at this plane. Has latent
In unpleasant feeling, and in the fine-material element and immaterial

element, latent state of doubts has been eliminated; latent state of
attachment to sensual pleasures has not been eliminated at those
planes. In the two feelings of sensual element, latent state of doubts
has been eliminated and latent state of attachment to sensual pleasures
also has been eliminated.
Latent state of attachment to sensual pleasures has been elimi-
nated at this plane. Has latent state of attachment to existence been
eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not
eliminated” should be said.
Latent state of attachment to existence has been eliminated at
this plane. Has latent state of attachment to sensual pleasures been
eliminated at that plane? Neither “(it) has eliminated” nor “(it) has not
Latent state of attachment to sensual pleasures has been eliminated
at this plane. Has latent state of ignorance been eliminated at that
plane? Yes.
Latent state of ignorance has been eliminated at this plane. Has
latent state of attachment to sensual pleasures been eliminated at that
plane? In unpleasant feeling, and in the fine-material element and
immaterial element, latent state of ignorance has been eliminated;
latent state of attachment to sensual pleasures has not been eliminated
at those planes.
In the two feelings of sensual element, latent state of ignorance
has been eliminated and latent state of attachment to sensual pleasures
276. Latent state of hatred has been eliminated at this plane. Has la-
tent state of pride been eliminated at that plane? Neither “(it) has
eliminated” nor “(it) has not eliminated” should be said.
Latent state of pride has been eliminated at this plane. Has la-
tent state of hatred been eliminated at that plane? Neither “(it) has
state of wrong views been eliminated at that plane? . . . pe . . . Has latent
state of doubts been eliminated at that plane? Yes.
state of hatred been eliminated at that plane? In the two feelings
hatred has not been eliminated at that plane. In unpleasant feeling,
latent state of doubts has been eliminated and latent state of hatred
state of attachment to existence been eliminated at that plane? Neither
“(it) has eliminated” nor “(it) has not eliminated” should be said.
Latent state of attachment to existence has been eliminated at this
plane. Has latent state of hatred been eliminated at that plane? Neither
“(it) has eliminated” nor “(it) has not eliminated” should be said.
state of ignorance been eliminated at that plane? Yes.
latent state of hatred been eliminated at that plane? In the two feelings
element, latent state of ignorance has been eliminated; latent state of
hatred has not been eliminated at that plane. In unpleasant feeling,
latent state of ignorance has been eliminated and latent state of hatred
Latent state of pride has been eliminated at this plane. Has latent 277.
state of wrong views been eliminated at that plane? . . . pe . . . Has latent
state of doubts been eliminated at that plane? Yes.
state of pride been eliminated at that plane? In unpleasant feeling,
latent state of doubts has been eliminated; latent state of pride has not
been eliminated at that plane. In the two feelings of sensual element,
of doubts has been eliminated and latent state of pride also has been
eliminated.
state of attachment to existence been eliminated at that plane? In the
two feelings of sensual element, latent state of pride has been elimi-
nated; latent state of attachment to existence has not been eliminated

at that plane. In the fine-material element and immaterial element,
latent state of pride has been eliminated and latent state of attachment
to existence also has been eliminated.
plane. Has latent state of pride been eliminated at that plane? Yes.
latent state of pride been eliminated at that plane? In unpleasant
feeling, latent state of ignorance has been eliminated; latent state
of pride has not been eliminated at that plane. In the two feelings
element, latent state of ignorance has been eliminated and latent state
of pride also has been eliminated.
278. Latent state of wrong views has been eliminated at this plane. Has
latent state of doubts been eliminated at that plane? Yes.
state of wrong views been eliminated at that plane? Yes.
Latent state of wrong views has been eliminated at this plane. Has
latent state of attachment to existence been eliminated at that plane?
In the three feelings of sensual element, latent state of wrong views has
been eliminated; latent state of attachment to existence has not been
eliminated at those planes. In the fine-material element and immaterial
element, latent state of wrong views has been eliminated and latent
state of attachment to existence also has been eliminated.
plane. Has latent state of wrong views been eliminated at that plane?
Yes.
Latent state of wrong views has been eliminated at this plane. Has
latent state of ignorance been eliminated at the plane? Yes.
latent state of wrong views been eliminated at that plane? Yes.
279. Latent state of doubts has been eliminated at this plane. Has
In the three feelings of sensual element, latent state of doubts has

eliminated at those planes. In the fine-material element and immaterial
element, latent state of doubts has been eliminated and latent state of
attachment to existence also has been eliminated.
plane. Has latent state of doubts been eliminated at that plane? Yes.
latent state of doubts been eliminated at that plane? Yes.
Latent state of attachment to existence has been eliminated at this 280.
plane. Has latent state of ignorance been eliminated at that plane? Yes.
In the three feelings of sensual element, latent state of ignorance has
eliminated at that plane. In the fine-material element and immaterial
element, latent state of ignorance has been eliminated and latent state
of attachment to existence also has been eliminated.

(Ekamūlakam
.)
hatred have been eliminated at this plane. Has latent state of pride
been eliminated at that plane? None.
Latent state of pride has been eliminated at this plane. Have latent
state of attachment to sensual pleasures and latent state of hatred been
eliminated at that plane? In the fine-material element and immate-
rial element, latent state of pride has been eliminated; latent state of
attachment to sensual pleasures and latent state of hatred have not
been eliminated at those planes. In the two feelings of sensual element,
latent state of pride and latent state of attachment to sensual pleasures
has been eliminated; latent state of hatred has not been eliminated at
those planes.

hatred have been eliminated at this plane. Has latent state of wrong
views been eliminated at that plane? . . . pe . . . Has latent state of doubts
Latent state of doubts has been eliminated at this plane. Have latent
state of attachment to sensual pleasures and latent state of hatred been
eliminated at that plane? In the fine-material element and immaterial
been eliminated at those planes. In the two feelings of sensual element,
latent state of doubts and latent state of attachment to sensual pleasures
have been eliminated; latent state of hatred has not been eliminated at
those planes. In unpleasant feeling, latent state of doubts and latent
state of hatred have been eliminated; latent state of attachment to
sensual pleasures has not been eliminated at those planes.
hatred have been eliminated at this plane. Has latent state of attach-
ment to existence been eliminated at that plane? None.
Latent state of attachment to existence has been eliminated at
this plane. Have latent state of attachment to sensual pleasures and
latent state of hatred been eliminated at that plane? Neither “(it) has
hatred have been eliminated at this plane. Has latent state of ignorance
Latent state of ignorance has been eliminated at this plane. Have
hatred been eliminated at that plane? In the fine-material element
and immaterial element, latent state of ignorance has been eliminated;
have not been eliminated at those planes.
In the two feelings of sensual element, latent state of ignorance and
latent state of attachment to sensual pleasures have been eliminated;
latent state of hatred has not been eliminated at those planes. In
unpleasant feeling, latent state of ignorance and latent state of hatred
have been eliminated; latent state of attachment to sensual pleasures

has not been eliminated at those planes.
(Dukamūlakam
.)
hatred and latent state of pride have been eliminated at this plane. Has
latent state of wrong views been eliminated at that plane? . . . pe . . .
Has latent state of doubts been eliminated at that plane? None.
Latent state of doubts has been eliminated at this plane. Have latent
latent state of pride been eliminated at that plane? In the fine-material
element and immaterial element, latent state of doubts and latent state
of pride have been eliminated; latent state of attachment to sensual
pleasures and latent state of hatred have not been eliminated at those
planes. In the two feelings of sensual element, latent state of doubts,
have been eliminated; latent state of hatred has not been eliminated at
those planes. In unpleasant feeling, latent state of doubts and latent
state of hatred have been eliminated; latent state of attachment to
sensual pleasures and latent state of pride have not been eliminated at
those planes.
None.
plane. Have latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride been eliminated at that plane?
attachment to existence and latent state of pride have been eliminated;
have not been eliminated at those planes.
latent state of ignorance been eliminated at that plane? None.

and latent state of pride been eliminated at that plane? In the fine-
material element and immaterial element, latent state of ignorance and
latent state of pride have been eliminated; latent state of attachment to
sensual pleasures and latent state of hatred have not been eliminated
at those planes. In the two feelings of sensual element, latent state of
state of pride have been eliminated; latent state of hatred has not
been eliminated at those planes. In unpleasant feeling, latent state of
ignorance and latent state of hatred have been eliminated; latent state
of attachment to sensual pleasures and latent state of pride have not
been eliminated at those planes.
(Tikamūlakam.)
hatred, latent state of pride and latent state of wrong views have been
eliminated at this plane. Has latent state of doubts been eliminated at
that plane? None.
Latent state of doubts has been eliminated at this plane. Have
latent state of pride and latent state of wrong views been eliminated at
state of doubts, latent state of pride and latent state of wrong views
and latent state of hatred have not been eliminated at that plane. In the
two feelings of sensual element, latent state of doubts, latent state of
attachment to sensual pleasures, latent state of pride and latent state
of wrong views have been eliminated; latent state of hatred has not
been eliminated at those planes. In unpleasant feeling, latent state of
doubts, latent state of hatred and latent state of wrong views have
been eliminated; latent state of attachment to sensual pleasures and
latent state of pride have not been eliminated at those planes.
eliminated at this plane. Has latent state of attachment to existence

plane. Have latent state of attachment to sensual pleasures, latent state
of hatred, latent state of pride and latent state of wrong views been
element, latent state of attachment to existence, latent state of pride
and latent state of wrong views have been eliminated; latent state of
eliminated at this plane. Has latent state of ignorance been eliminated
latent state of pride and latent state of wrong views been eliminated at
state of ignorance, latent state of pride and latent state of wrong views
and latent state of hatred have not been eliminated at those planes. In
state of wrong views have been eliminated; latent state of hatred has
not been eliminated at those planes. In unpleasant feeling, latent state
of ignorance, latent state of hatred and latent state of wrong views
and latent state of hatred have not been eliminated at those planes.

(Cattukamūlakam
.)

state of doubts have been eliminated at this plane. Has latent state of
attachment to existence been eliminated at that plane? None.

plane. Have latent state of attachment to sensual pleasures, latent
latent state of doubts been eliminated at that plane? In the fine-material
element and immaterial element, latent state of attachment to existence,
doubts have been eliminated; latent state of attachment to sensual
pleasures and latent state of hatred have not been eliminated at those
planes.
state of doubts have been eliminated at this plane. Has latent state of
ignorance been eliminated at that plane? None.
doubts been eliminated at that plane? In the fine-material element
and immaterial element, latent state of ignorance, latent state of pride,
latent state of wrong views and latent state of doubts have been elimi-
nated; latent state of attachment to sensual pleasures and latent state of
hatred have not been eliminated at those planes. In the two feelings of
sensual element, latent state of ignorance, latent state of attachment to
sensual pleasures, latent state of pride, latent state of wrong views and
latent state of doubts have been eliminated; latent state of hatred has
not been eliminated at those planes. In unpleasant feeling, latent state
latent state of doubts have been eliminated; latent state of attachment
to sensual pleasures and latent state of pride have not been eliminated
at those planes.

(Pañcamūlakam.)
doubts and latent state of attachment to existence have been eliminated
at this plane. Has latent state of ignorance been eliminated at that

plane? None.
and latent state of attachment to existence been eliminated at that
state of ignorance, latent state of pride, latent state of wrong views,
latent state of doubts and latent state of attachment to existence have
been eliminated; latent state of attachment to sensual pleasures and
latent state of hatred have not been eliminated at those planes. In
state of attachment to sensual pleasures, latent state of attachment
and latent state of doubts have been eliminated; latent state of hatred
and latent state of attachment to existence have not been eliminated
at those planes. In unpleasant feeling, latent state of ignorance, latent
have been eliminated; latent state of attachment to sensual pleasures,
latent state of pride and latent state of attachment to existence have
(Chakkamūlakam.)
This person has eliminated latent state of attachment to sensual 286.

pleasures at this plane. Has that person eliminated latent state of hatred
at that plane? Neither “(that person at that plane) has eliminated” nor
“(that person at that plane) has not eliminated” should be said.
This person has eliminated latent state of hatred at this plane. Has
that person eliminated latent state of attachment to sensual pleasures
This person has eliminated latent state of attachment to sensual
pleasures at this plane. Has that person eliminated latent state of pride
at that plane? Anāgāmi, in the two feelings of sensual pleasures, has

eliminated latent state of attachment to sensual pleasures; and that
person has not eliminated latent state of pride at that plane. Arahant,
in the two feelings of sensual pleasures, has eliminated latent state of
attachment to sensual pleasures, and also has eliminated latent state
of pride.
This person has eliminated latent state of pride at this plane. Has
at that plane? Arahant, in the fine-material element and immate-
rial element, has eliminated latent state of pride; and for latent state
of attachment to sensual pleasures, neither “(those persons at those
planes) have eliminated” nor “(those persons at those planes) have
not eliminated” should be said. Those persons, in the two feelings of
sensual pleasures, have eliminated latent state of pride, and also have
eliminated latent state of attachment to sensual pleasures.
pleasures at this plane. Has that person eliminated latent state of
wrong views at that plane? Yes.
This person has eliminated latent state of wrong views at this
plane. Has that person eliminated latent state of attachment to sensual
pleasures at that plane? Two persons, in unpleasant feeling and in the
fine-material element and immaterial element, have eliminated latent
state of wrong views; and for latent state of attachment to sensual
pleasures, neither “(those persons at those planes) have eliminated”
nor “(those persons at those planes) have not eliminated” should be
said. Those persons, in the two feelings of sensual pleasures, have
eliminated latent state of wrong views; and those persons have not
eliminated latent state of attachment to sensual pleasures at those
planes. Two persons, in unpleasant feeling and in the fine-material
element and immaterial element, have eliminated latent state of wrong
views; and for latent state of attachment to sensual pleasures, neither
“(those persons at those planes) have eliminated” nor “(those persons
at those planes) have not eliminated” should be said. Those persons, in
the two feelings of sensual pleasures, latent state of wrong views, and
also have eliminated latent state of attachment to sensual pleasures.

pleasures at this plane. Has that person eliminated latent state of
doubts at that plane? Yes.
This person has eliminated latent state of doubts at this plane. Has
that person eliminated latent state of attachment to sensual pleasures at
that plane? Two persons, in unpleasant feeling and in the fine-material
element and immaterial element, have eliminated latent state of doubts;
and for latent state of attachment to sensual pleasures, neither “(those
persons at those planes) have eliminated” nor “(those persons at those
planes) have not eliminated” should be said. Those persons, in the two
feelings of sensual pleasures, have eliminated latent state of doubts;
and that person has not eliminated latent state of attachment to sensual
pleasures at those planes. Two persons, in unpleasant feeling and in
the fine-material element and immaterial element, have eliminated
latent state of doubts; and for latent state of attachment to sensual
pleasures, neither “(those persons at those planes) have eliminated”
said. Those persons, in the two feelings of sensual pleasures, have
eliminated latent state of doubts, and also have eliminated latent state
pleasures at this plane. Has that person eliminated latent state of at-
tachment to existence at that plane?Neither “(that person at that plane)
has eliminated” nor “(that person at that plane) has not eliminated”
should be said.
This person has eliminated latent state of attachment to existence
at this plane. Has that person eliminated latent state of attachment to
sensual pleasures at that plane? Neither “(that person at that plane)
has eliminated” nor “(that person at that plane) has not eliminated”
should be said.
pleasures at this plane. Has that person eliminated latent state of igno-
rance at that plane? Anāgāmi, in the two feelings of sensual pleasures,
has eliminated latent state of attachment to sensual pleasures; and that
person has not eliminated latent state of ignorance at those planes.
Arahant, in the two feelings of sensual pleasures, has eliminated latent

state of attachment to sensual pleasures, and also has eliminated latent
state of ignorance.
This person has eliminated latent state of ignorance at this plane.
Has that person eliminated latent state of attachment to sensual plea-
sures at that plane? Arahant, in unpleasant feeling and in the fine-
material element and immaterial element, has eliminated latent state
of ignorance; and for latent state of attachment to sensual pleasures,
neither “(that person at those planes) has eliminated” nor “(that person)
has not eliminated” should be said. Those persons, in the two feelings
of sensual pleasures, have eliminated latent state of ignorance, and
also have eliminated latent state of attachment to sensual pleasures.
287. This person has eliminated latent state of hatred at this plane. Has
that person eliminated latent state of pride at that plane? Neither
“(that person at that plane) has eliminated” nor “(that person at that
plane) has not eliminated” should be said.
that person eliminated latent state of hatred at that plane? Neither
that person eliminated latent state of wrong views . . . pe . . . latent state
This person has eliminated latent state of doubts at this plane.
Has that person eliminated latent state of hatred at that plane? Two
persons, in the two feelings of sensual pleasures, and in the fine-
material element and immaterial element, have eliminated latent state
of doubts; and for latent state of hatred, neither “(those persons at
those planes) have eliminated” nor “(those person at those planes)
have not eliminated” should be said.
Those persons, in unpleasant feeling, have eliminated latent state
of doubts; and those persons have not eliminated latent state of hatred.
Two persons, in the two feelings of sensual pleasures and in the fine-
of doubts; and for latent state of hatred, neither “(those persons at
those planes) have eliminated” nor “(those persons at those planes)

have not eliminated” should be said. Those persons, in unpleasant
feeling, have eliminated latent state of doubts, and also have eliminated
that person eliminated latent state of attachment to existence at that
plane? Neither “(that person at that plane) has eliminated” nor “(that
person at that plane) has not eliminated” should be said.
at this plane. Has that person eliminated latent state of hatred at that
plane? Neither “(that person at that plane) has eliminated” nor “(that
person at that plane) has not eliminated” should be said.
that person eliminated latent state of ignorance at that plane?Anāgāmi,
in unpleasant feeling, has eliminated latent state of hatred; and that
person has not eliminated latent state of ignorance at that plane. Ara-
hant, in unpleasant feeling, has eliminated latent state of hatred, and
also has eliminated latent state of ignorance.
Has that person eliminated latent state of hatred at that plane? Arahant,
in the two feelings of sensual pleasures and in the fine-material element
and immaterial element, has eliminated latent state of ignorance; and
for latent state of hatred, neither “(that person at those planes) has
eliminated” nor “(that person at those planes) has not eliminated”
should be said. Those persons, in unpleasant feeling, have eliminated
latent state of ignorance, and also have eliminated latent state of hatred.
This person has eliminated latent state of pride at this plane. Has 288.
that person eliminated latent state of wrong views . . . pe . . . latent state
that person eliminated latent state of pride at that plane? Three per-
sons, in unpleasant feeling, have eliminated latent state of doubts; and
for latent state of pride, neither “(that person at those planes) has elimi-
nated” nor “(that person at those planes) has not eliminated” should be
said. Those persons, in the two feelings of sensual pleasures and in the

state of doubts; and those persons have not eliminated latent state of
pride at those planes. Arahant, in unpleasant feeling, has eliminated
latent state of doubts; and for latent state of pride, neither “(that person
at those planes) has eliminated” nor “(that person at those planes) has
not eliminated” should be said. Those persons, in unpleasant feeling
and in the fine-material element and immaterial element, have elimi-
nated latent state of doubts, and also have eliminated latent state of
pride.
plane? Arahant, in the two feelings of sensual pleasures, has eliminated
latent state of pride; and for latent state of attachment to existence,
neither “(that person at those planes) has eliminated” nor “(that person
at those planes) has not eliminated” should be said. Those persons,
in the fine-material element and immaterial element, have eliminated
latent state of pride, and also have eliminated latent state of attachment
to existence.
at this plane. Has that person eliminated latent state of pride at that
plane? Yes.
that person eliminated latent state of ignorance at that plane? Yes.
Has that person eliminated latent state of pride at that plane? Arahant,
in unpleasant feeling, has eliminated latent state of ignorance; and for
latent state of pride, neither “(that person at that plane) has eliminated”
nor “(that person at that plane) has not eliminated” should be said.
Those persons, in the two feelings of sensual pleasures and in the
state of ignorance, and also have eliminated latent state of pride.
289. This person has eliminated latent state of wrong views at this
plane. Has that person eliminated latent state of doubts at that plane?
Yes.
that person eliminated latent state of wrong views at that plane? Yes.
. . . pe . . .
This person has eliminated latent state of doubts at this plane. Has 290.
plane?Three persons, in the three feelings of sensual pleasures, have
eliminated latent state of doubts; and for latent state of attachment
to existence, neither “(those persons at those planes) has eliminated”
nor “(those persons at those planes) has not eliminated” should be said.
have eliminated latent state of doubts; and those persons have not
eliminated latent state of attachment to existence at those planes.
Arahant, in the three feelings of sensual pleasures, has eliminated latent
state of doubts; and for latent state of attachment to existence, neither
“(that person at those planes) has eliminated” nor “(that person at those
planes) has not eliminated” should be said. Those persons, in the
state of doubts, and also have eliminated latent state of attachment to
existence.
at this plane. Has that person eliminated latent state of doubts at that
plane? Yes.
This person has eliminated latent state of doubts at this plane.
Has that person eliminated latent state of ignorance at that plane?
Three persons, in the three feelings of sensual pleasures and in the
state of doubts; and those persons have not eliminated latent state of
ignorance at those planes. Arahant, in the three feelings of sensual
has eliminated latent state of doubts, and also has eliminated latent
state of ignorance.
Has that person eliminated latent state of doubts at that plane? Yes.
This person has eliminated latent state of attachment to existence 291.
at this plane. Has that person eliminated latent state of ignorance at
that plane? Yes.

Has that person eliminated latent state of attachment to existence at
that plane? Arahant, in the three feelings of sensual pleasures, has
eliminated latent state of ignorance; and for latent state of attachment
to existence, neither “(that person at those planes) has eliminated” nor
“(that person at those planes) has not eliminated” should be said. Those
persons, in the fine-material element and immaterial element, have
eliminated latent state of ignorance, and also have eliminated latent

(Ekamūlakam
.)
292. This person has eliminated latent state of attachment to sensual
pleasures and latent state of hatred at this plane. Has that person
eliminated latent state of pride at that plane? None.
and latent state of hatred at that plane? Arahant, in the fine-material
element and immaterial element, has eliminated latent state of pride;
and for latent state of attachment to sensual pleasures and latent state
of hatred, neither “(that person at those planes) has eliminated” nor
persons, in the two feelings of sensual pleasures, have eliminated
and for latent state of hatred, neither “(that person at those planes)
has eliminated” nor “(that person at those planes) has not eliminated”
should be said.
eliminated latent state of wrong views . . . pe . . . latent state of doubts
and latent state of hatred at that plane? Two persons, in the fine-
of doubts; and for latent state of attachment to sensual pleasures

and latent state of hatred, neither “(that person at those planes) has
eliminated” nor “(that person at those planes) has not eliminated”
should be said. Those persons, in the two feelings of sensual pleasures,
eliminated latent state of attachment to sensual pleasures at those
planes; and for latent state of hatred, neither “(that person at those
planes) has eliminated” nor “(that person at those planes) has not
eliminated” should be said. Those persons, in unpleasant feeling,
eliminated latent state of hatred at those planes; and for latent state
of attachment to sensual pleasures, neither “(that person at those
eliminated” should be said. Two persons, in the fine-material element
and immaterial element, have eliminated latent state of doubts; and
for latent state of attachment to sensual pleasures and latent state
persons, in the two feelings of sensual pleasures, have eliminated latent
state of doubts and latent state of attachment to sensual pleasures;
and for latent state of hatred, neither “(that person at those planes)
latent state of doubts and latent state of hatred; and for latent state of
attachment to sensual pleasures, neither “(that person at those planes)
should be said.
eliminated latent state of attachment to existence at that plane? None.
at this plane. Has that person eliminated latent state of attachment
to sensual pleasures and latent state of hatred at that plane? Neither

eliminated latent state of ignorance at that plane? None.
sures and latent state of hatred at that plane? Arahant, in the fine-
material element and immaterial element, has eliminated latent state of
ignorance; and for latent state of attachment to sensual pleasures and
latent state of hatred, neither “(that person at those planes) has elimi-
nated” nor “(that person at those planes) has not eliminated” should
be said. Those persons, in the two feelings of sensual pleasures, have
eliminated latent state of ignorance and latent state of attachment to
sensual pleasures; and for latent state of hatred, neither “(that person
at those planes) has eliminated” nor “(that person at those planes) has
not eliminated” should be said. Those persons, in unpleasant feeling,
have eliminated latent state of ignorance and latent state of hatred;
and for latent state of attachment to sensual pleasures, neither “(those
persons at that plane) have eliminated” nor “(those persons at that
plane) have not eliminated” should be said.

(Dukamūlakam
.)
Has that person eliminated latent state of wrong views . . . pe . . . latent
state of doubts at that plane? None.
that person eliminated latent state of attachment to sensual pleasures,
latent state of hatred and latent state of pride at that plane? Two
eliminated latent state of doubts; and those persons have not eliminated
latent state of pride at those planes; and for latent state of attachment
to sensual pleasures and latent state of hatred, neither “(those persons
at those planes) have eliminated” nor “(those persons at those planes)
have not eliminated” should be said. Those persons, in the two feelings
of sensual pleasures, have eliminated latent state of doubts; and those

persons have not eliminated latent state of attachment to sensual
pleasures and latent state of pride at those planes; and for latent state
of hatred, neither “(those persons at those planes) have eliminated”
said. Those persons, in unpleasant feeling, have eliminated latent state
of doubts;and those persons have not eliminated latent state of hatred
at those planes; and for latent state of attachment to sensual pleasures
and latent state of pride, neither “(those persons at that plane) have
eliminated” nor “(those persons at that plane) have not eliminated”
should be said. Anāgāmi, in the fine-material element and immaterial
element, has eliminated latent state of doubts; and that person has
not eliminated latent state of pride at that plane; and for latent state
of attachment to sensual pleasures and latent state of hatred, neither
planes) has not eliminated” should be said. Those persons, in the two
feelings of sensual pleasures, have eliminated latent state of doubts and
latent state of attachment to sensual pleasures; and those persons have
not eliminated latent state of pride at those planes; and for latent state
of hatred, neither “(those persons at those planes) have eliminated”
said.
Those persons, in unpleasant feeling, have eliminated latent state

of doubts and latent state of hatred; and for latent state of attachment
to sensual pleasures and latent state of pride, neither “(those persons
have not eliminated” should be said. Arahant, in the fine-material
element and immaterial element, has eliminated latent state of doubts
and latent state of pride; and for latent state of attachment to sensual
pleasures and latent state of hatred, neither “(that person at those
eliminated” should be said. Those persons, in the two feelings of
sensual pleasures, have eliminated latent state of doubts, latent state
of attachment to sensual pleasures and latent state of pride; and for
latent state of hatred, neither “(those persons at those planes) have
eliminated” nor “(those persons at those planes) have not eliminated”

latent state of doubts and latent state of hatred; and for latent state
of attachment to sensual pleasures and latent state of pride, neither
“(those persons at that plane) have eliminated” nor “(those persons at
that plane) have not eliminated” should be said.
Has that person eliminated latent state of attachment to existence at
that plane? None.
at this plane. Has that person eliminated latent state of attachment
to sensual pleasures, latent state of hatred and latent state of pride at
that plane? (That person at that plane) has eliminated latent state of
pride; and for latent state of attachment to sensual pleasures and latent
state of hatred, neither “(that person at that plane) has eliminated” nor
Has that person eliminated latent state of ignorance at that plane?
None.
sures, latent state of hatred and latent state of pride at that plane?
Arahant, in the fine-material element and immaterial element, has
eliminated latent state of ignorance and latent state of pride; and for la-
tent state of attachment to sensual pleasures and latent state of hatred,
at those planes) has not eliminated” should be said. Those persons, in
the two feelings of sensual pleasures, have eliminated latent state of
state of pride; and for latent state of hatred, neither “(that person at
those planes) has eliminated” nor “(that person at those planes) has not
eliminated” should be said. Those persons, in unpleasant feeling, have
eliminated latent state of ignorance and latent state of pride; and for
latent state of attachment to sensual pleasures and latent state of pride,

neither “(those persons at that plane) have eliminated” nor “(those
persons at that plane) have not eliminated” should be said.

(Tikamūlakam.)
This person has eliminated latent state of attachment to sensual 294.

of wrong views at this plane. Has that person eliminated latent state
of doubts at that plane? None.
that person eliminated latent state of attachment to sensual pleasures,
views at that plane? Two persons, in the fine-material element and
immaterial element, have eliminated latent state of doubts and latent
state of wrong views; and those persons have not eliminated latent
state of pride at those planes; and for latent state of attachment to
sensual pleasures and latent state of hatred, neither “(those persons
have not eliminated” should be said. Those persons, in the two feelings
of sensual pleasures, have eliminated latent state of doubts and latent
state of wrong views; and those persons have not eliminated latent state
of attachment to sensual pleasures and latent state of pride at those
planes; and for latent state of hatred, neither “(those persons at those
planes) have eliminated” nor “(those persons at those planes) have not
eliminated latent state of doubts and latent state of wrong views; and
those persons have not eliminated latent state of hatred at those planes;
of pride, neither “(those persons at that plane) have eliminated” nor
“(those persons at that plane) have not eliminated” should be said.
Anāgāmi, in the fine-material element and immaterial element, has
eliminated latent state of doubts and latent state of wrong views; and
that person has not eliminated latent state of pride at that plane; and for
latent state of attachment to sensual pleasures and latent state of hatred,
in the two feelings of sensual pleasures, have eliminated latent state
state of wrong views; and those persons have not eliminated latent
state of pride at those planes; and for latent state of hatred, neither
“(those persons at those planes) have eliminated” nor “(those persons
at those planes) have not eliminated” should be said. Those persons,
in unpleasant feeling, have eliminated latent state of doubts, latent
state of hatred and latent state of wrong views; and for latent state
“(those persons at that plane) have eliminated” nor “(those persons
at that plane) have not eliminated” should be said. Arahant, in the
fine-material element and immaterial element, has eliminated latent
state of doubts, latent state of pride and latent state of wrong views;
persons, in the two feelings of sensual pleasures, have eliminated latent
state of pride and latent state of wrong views; and for latent state of
hatred, neither “(those persons at those planes) have eliminated” nor
“(those persons at those planes) have not eliminated” should be said.
Those persons, in unpleasant feeling, have eliminated latent state of
doubts, latent state of hatred and latent state of wrong views; and for
neither “(those persons at that plane) have eliminated” nor “(those
persons at that plane) have not eliminated” should be said . . . pe . . .

(Cattukamūlakam
.)

wrong views and latent state of doubts at this plane. Has that person

at this plane. Has that person eliminated latent state of attachment to
state of wrong views and latent state of doubts at that plane? Arahant,
in the fine-material element and immaterial element, has eliminated
latent state of attachment to existence, latent state of pride, latent
state of wrong views and latent state of doubts; and for latent state
planes) has not eliminated” should be said.
views and latent state of doubts at that plane? Arahant, in the fine-
material element and immaterial element, has eliminated latent state
of ignorance, latent state of pride, latent state of wrong views and
latent state of doubts; and for latent state of attachment to sensual
planes) has eliminated” nor “(that person at those planes) has not elim-
inated” should be said. Those persons, in the two feelings of sensual
pleasures, have eliminated latent state of ignorance, latent state of
wrong views and latent state of doubts; and for latent state of hatred,
unpleasant feeling, have eliminated latent state of ignorance, latent
state of hatred, latent state of wrong views and latent state of doubts;
of pride, neither “(that person at those planes) has eliminated” nor
“(that person at those planes) has not eliminated” should be said.

(Pañcamūlakam
.)
to existence at this plane. Has that person eliminated latent state of
views, latent state of doubts and latent state of attachment to existence
at that plane? Arahant, in the fine-material element and immaterial
element, has eliminated latent state of ignorance, latent state of pride,
attachment to existence; and for latent state of attachment to sensual
planes) has eliminated” nor “(that person at those planes) has not elim-
inated” should be said. Those persons, in the two feelings of sensual
pleasures, have eliminated latent state of ignorance, latent state of
wrong views and latent state of doubts; and for latent state of hatred
and latent state of attachment to existence, neither “(those persons at
those planes) have eliminated” nor “(those persons at those planes)
have not eliminated” should be said. Those persons, in unpleasant
feeling, have eliminated latent state of ignorance, latent state of hatred,
latent state of wrong views and latent state of doubts latent state of
doubts; and for latent state of attachment to sensual pleasures, la-
tent state of pride and latent state of attachment to existence, neither
“(those persons at that plane) have eliminated” nor “(those persons at
that plane) have not eliminated” should be said.
(Chakkamūlakam.)
297.
This person has not eliminated latent state of attachment to sensual

pleasures. Has that person not eliminated latent state of hatred? Yes.
This person has not eliminated latent state of hatred. Has that
person not eliminated latent state of attachment to sensual pleasures?
Yes.
pleasures. Has that person not eliminated latent state of pride? Yes.
This person has not eliminated latent state of pride. Has that per-
son not eliminated latent state of attachment to sensual pleasures?
Anāgāmi has not eliminated latent state of pride; (and it is) not that
person has not eliminated latent state of attachment to sensual plea-
sures. Three persons have not eliminated latent state of pride, and also
have not eliminated latent state of attachment to sensual pleasures.
pleasures. Has that person not eliminated latent state of wrong views
. . . pe . . . latent state of doubts? Two persons have not eliminated
latent state of attachment to sensual pleasures; (and it is) not those
persons have not eliminated latent state of doubts. Puthujjana has not
eliminated latent state of attachment to sensual pleasures, and also
has not eliminated latent state of doubts.
This person has not eliminated latent state of doubts. Has that
Yes.
pleasures. Has that person not eliminated latent state of attachment
to existence . . . pe . . . latent state of ignorance? Yes.
This person has not eliminated latent state of ignorance. Has that
Anāgāmi has not eliminated latent state of ignorance; (and it is) not
that person has not eliminated latent state of attachment to sensual
pleasures. Three persons have not eliminated latent state of ignorance,
and also have not eliminated latent state of attachment to sensual
pleasures.
This person has not eliminated latent state of hatred. Has that 298.
person not eliminated latent state of pride? Yes.
This person has not eliminated latent state of pride. Has that person
not eliminated latent state of hatred? Anāgāmi has not eliminated
latent state of pride; (and it is) not that person has not eliminated latent
state of hatred. Three persons have not eliminated latent state of pride,
and also have not eliminated latent state of hatred.
person not eliminated latent state of wrong views . . . pe . . . latent state
of doubts? Two persons have not eliminated latent state of hatred;
(and it is) not those persons have not eliminated latent state of doubts.
Puthujjana has not eliminated latent state of hatred, and also has not
eliminated latent state of doubts.
person not eliminated latent state of hatred? Yes.
person not eliminated latent state of attachment to existence . . . pe . . .
This person has not eliminated latent state of ignorance. Has
that person not eliminated latent state of hatred? Anāgāmi has not
eliminated latent state of ignorance; (and it is) not that person has not
eliminated latent state of hatred. Three persons have not eliminated
latent state of ignorance, and also have not eliminated latent state of
hatred.
299. This person has not eliminated latent state of pride. Has that
person not eliminated latent state of wrong views . . . pe . . . latent state
of doubts?Three persons have not eliminated latent state of pride;
(and it is) not those persons have not eliminated latent state of doubts.
Puthujjana has not eliminated latent state of pride, and also has not
eliminated latent state of doubts.
This person has not eliminated latent state of pride. Has that
This person has not eliminated latent state of wrong views. Has 300.
that person not eliminated latent state of doubts? Yes.
person not eliminated latent state of wrong views? Yes. . . . pe . . .
This person has not eliminated latent state of doubts. Has that 301.
person not eliminated latent state of doubts? Three persons have not
eliminated latent state of ignorance; (and it is) not those persons have
not eliminated latent state of doubts. Puthujjana has not eliminated
latent state of ignorance, and also has not eliminated latent state of
doubts.
This person has not eliminated latent state of attachment to ex- 302.
istence. Has that person not eliminated latent state of ignorance?
Yes.
person not eliminated latent state of attachment to existence? Yes.

(Ekamūlakam
.)
This person has not eliminated latent state of attachment to sensual 303.
pleasures. Has that person not eliminated latent state of pride? Yes.
This person has not eliminated latent state of pride. Has that
person not eliminated latent state of attachment to sensual pleasures
and latent state of hatred? Anāgāmi has not eliminated latent state
of pride; (and it is) not that person has not eliminated latent state
persons have not eliminated latent state of pride, and also have not
eliminated latent state of attachment to sensual pleasures and latent
state of hatred.
pleasures and latent state of hatred. Has that person not eliminated
latent state of wrong views . . . pe . . . latent state of doubts? Two persons
have not eliminated latent state of attachment to sensual pleasures and
latent state of hatred; (and it is) not those persons have not eliminated
latent state of doubts. Puthujjana has not eliminated latent state of
attachment to sensual pleasures and latent state of hatred, and also
and latent state of hatred? Yes.
pleasures and latent state of hatred. Has that person not eliminated la-
Yes.
and latent state of hatred? Anāgāmi has not eliminated latent state of
ignorance; (and it is) not that person has not eliminated latent state
persons have not eliminated latent state of ignorance, and also have
not eliminated latent state of attachment to sensual pleasures and
(Dukamūlakam
.)
304. This person has not eliminated latent state of attachment to sensual
pleasures, latent state of hatred latent state of hatred and latent state
of pride. Has that person not eliminated latent state of wrong views
. . . pe . . . latent state of doubts? Two persons have not eliminated latent
latent state of pride; (and it is) not those persons have not eliminated
latent state of doubts. Puthujjana has not eliminated latent state of
of pride, and also has not eliminated latent state of doubts.
person not eliminated latent state of attachment to sensual pleasures,
pleasures, latent state of hatred and latent state of pride. Has that

latent state of hatred and latent state of pride? Anāgāmi has not
eliminated latent state of ignorance and latent state of pride; (and it is)
not that person has not eliminated latent state of attachment to sensual
pleasures and latent state of hatred. Three persons have not eliminated
latent state of ignorance, and also have not eliminated latent state of
of pride.

(Tikamūlakam.)
of wrong views. Has that person not eliminated latent state of doubts?
Yes.
views? Yes. . . . pe . . .

(Cattukamūlakam
.)
This person has not eliminated latent state of attachment to sen- 306.
of wrong views and latent state of doubts. Has that person not elimi-
nated latent state of attachment to existence . . . pe . . . latent state of
ignorance? Yes.
and latent state of doubts? Anāgāmi has not eliminated latent state
of ignorance and latent state of pride; (and it is) not that person has
not eliminated latent state of attachment to sensual pleasures, latent

state of hatred, latent state of wrong views and latent state of doubts.
Two persons have not eliminated latent state of ignorance, latent state
state of pride; (and it is) not those persons have not eliminated latent
state of wrong views and latent state of doubts. Puthujjana has not
eliminated latent state of ignorance, and also has not eliminated latent
(Pañcamūlakam.)
existence. Has that person not eliminated latent state of ignorance?
Yes.
Anāgāmi has not eliminated latent state of ignorance, latent state of
pride and latent state of attachment to existence; (and it is) not that
person has not eliminated latent state of attachment to sensual plea-
sures, latent state of hatred, latent state of wrong views and latent state
of doubts. Two persons have not eliminated latent state of ignorance,
latent state of pride and latent state of attachment to existence; (and it
is) not those persons have not eliminated latent state of wrong views
and latent state of doubts. Puthujjana has not eliminated latent state
of ignorance, and also has not eliminated latent state of attachment
to sensual pleasures, latent state of hatred, latent state of pride, la-
tent state of wrong views, latent state of doubts and latent state of
(Chakkamūlakam
.)
Latent state of attachment to sensual pleasures has not been elimi- 308.
nated at this plane. Has latent state of hatred not been eliminated at
that plane? Neither “(it) has been eliminated” nor “(it) has not been
Latent state of hatred has not been eliminated at this plane. Has
latent state of attachment to sensual pleasures not been eliminated at
that plane? Neither “(it) has been eliminated” nor “(it) has not been
Latent state of attachment to sensual pleasures has not been elim-
inated at this plane. Has latent state of pride not been eliminated at
that plane? Yes.
Latent state of pride has not been eliminated at this plane. Has
latent state of attachment to sensual pleasures not been eliminated
latent state of pride has not been eliminated; and for latent state of
attachment to sensual pleasures, neither “(it) has been eliminated” nor
“(it) has not been eliminated” should be said. In the two feelings of
sensual element, latent state of pride has not been eliminated and latent
state of attachment to sensual pleasures also has not been eliminated
latent.
Latent state of attachment to sensual pleasures has not been elimi-
nated at this plane. Has latent state of wrong views not been eliminated
at that plane? . . . pe . . . Has latent state of doubts not been eliminated
at that plane? Yes.
Latent state of doubts has not been eliminated at this plane. Has
that plane? In unpleasant feeling, and in the fine-material element and
immaterial element, latent state of doubts has not been eliminated;
and for latent state of attachment to sensual pleasures, neither “(it)
has been eliminated” nor “(it) has not been eliminated” should be said.
In the two feelings of sensual element, latent state of doubts has not
been eliminated and latent state of attachment to sensual pleasures

also has not been eliminated.
Latent state of attachment to sensual pleasures has not been elim-
inated at this plane. Has latent state of attachment to existence not
been eliminated at that plane? Neither “(it) has been eliminated” nor
“(it) has not been eliminated” should be said.
Latent state of attachment to existence has not been eliminated
at this plane. Has latent state of attachment to sensual pleasures not
been eliminated at that plane? Neither “(it) has been eliminated” nor
Latent state of attachment to sensual pleasures has not been elimi-
nated at this plane. Has latent state of ignorance not been eliminated
at that plane? Yes.
Latent state of ignorance has not been eliminated at this plane. Has
that plane? In unpleasant feeling, and in the fine-material element and
immaterial element, latent state of ignorance has not been eliminated;
and for latent state of attachment to sensual pleasures, neither “(it)
In the two feelings of sensual element, latent state of ignorance lays
latent and latent state of attachment to sensual pleasures also lays
latent.
309. Latent state of hatred has not been eliminated at this plane. Has
latent state of pride not been eliminated at that plane? Neither “(it)
hatred lay latent at that plane? Neither “(it) has been eliminated” nor
latent state of wrong views not been eliminated at that plane? . . . pe . . .
Has latent state of doubts not been eliminated at that plane? Yes.
latent state of hatred not been eliminated at that plane? In the two
feelings of sensual element, and in the fine-material element and im-
material element, latent state of doubts has not been eliminated; and
for latent state of hatred, neither “(it) has been eliminated” nor “(it)
has not been eliminated” should be said. In unpleasant feeling, latent
state of doubts has not been eliminated and latent state of hatred also
has not been eliminated.
Latent state of hatred has not been eliminated at this plane. Has la-
tent state of attachment to existence not been eliminated at that plane?
Neither “(it) has been eliminated” nor “(it) has not been eliminated”
should be said.
Latent state of attachment to existence has not been eliminated at
this plane. Has latent state of hatred not been eliminated at that plane?
Neither “(it) has been eliminated” nor “(it) has not been eliminated”
should be said.
latent state of ignorance not been eliminated at that plane? Yes.
Latent state of ignorance has not been eliminated at this plane.
Has latent state of hatred not been eliminated at that plane? In the
two feelings of sensual element, and in the fine-material element and
immaterial element, latent state of ignorance has not been eliminated;
and for latent state of hatred, neither “(it) has been eliminated” nor
“(it) has not been eliminated” should be said. In unpleasant feeling,
latent state of ignorance has not been eliminated and latent state of
hatred also has not been eliminated.
Latent state of pride has not been eliminated at this plane. Has 310.
latent state of wrong views not been eliminated at that plane? . . . pe . . .
latent state of pride not been eliminated at that plane? In unpleasant
feeling, latent state of doubts has not been eliminated; and for latent
state of pride, neither
“(it) has been eliminated” nor “(it) has not been eliminated” should
be said. In the two feelings of sensual element, and in the fine-material
element and immaterial element, latent state of doubts has not been
eliminated and latent state of pride also has not been eliminated.
latent state of attachment to existence not been eliminated at that
plane? In the two feelings of sensual element, latent state of pride has
not been eliminated; and for latent state of attachment to existence,
neither “(it) has been eliminated” nor “(it) has not been eliminated”
should be said.
In the fine-material element and immaterial element, latent state
of pride has not been eliminated and latent state of attachment to
existence also has not been eliminated.
this plane. Has latent state of pride not been eliminated at that plane?
Yes.
Latent state of ignorance has not been eliminated at this plane. Has
latent state of pride not been eliminated at that plane? In unpleasant
feeling, latent state of ignorance has not been eliminated; and for latent
state of pride, neither
“(it) has been eliminated” nor “(it) has not been eliminated” should
be said. In the two feelings of sensual element, and in the fine-material
element and immaterial element, latent state of ignorance has not been
eliminated and latent state of pride also has not been eliminated.
311. Latent state of wrong views has not been eliminated at this plane.
latent state of wrong views not been eliminated at that plane? Yes.
. . . pe . . .
312. Latent state of doubts has not been eliminated at this plane. Has la-
tent state of attachment to existence not been eliminated at that plane?
In the three feelings of sensual element, latent state of doubts has not
been eliminated; and for latent state of attachment to existence, neither
“(it) has been eliminated” nor “(it) has not been eliminated” should be
said. In the fine-material element and immaterial element, latent state
of doubts has not been eliminated and latent state of attachment to
existence also has not been eliminated.
Latent state of attachment to existence has not been eliminated
at this plane. Has latent state of doubts not been eliminated at that
plane? Yes.
Latent state of attachment to existence has not been eliminated at 313.
this plane. Has latent state of ignorance not been eliminated at that
plane? Yes.
Has latent state of attachment to existence not been eliminated at
that plane? In the three feelings of sensual element, latent state of
ignorance has not been eliminated; and for latent state of attachment
to existence, neither “(it) has been eliminated” nor “(it) has not been
eliminated” should be said. In the fine-material element and immaterial
element, latent state of ignorance has not been eliminated and latent
state of attachment to existence also has not been eliminated.

(Ekamūlakam
.)
hatred have not been eliminated at this plane. Has latent state of pride
not been eliminated at that plane? None.
Latent state of pride has not been eliminated at this plane. Have
not been eliminated at that plane? In the fine-material element and
immaterial element, latent state of pride has not been eliminated; and
for latent state of attachment to sensual pleasures and latent state of
hatred, neither “(those) have been eliminated” nor “(those) have not
been eliminated” should be said. In the two feelings of sensual element,
latent state of pride and latent state of attachment to sensual pleasures
have not been eliminated; and for latent state of hatred, neither “(it)
of hatred have not been eliminated at this plane. Has latent state of
wrong views not been eliminated at that plane? . . . pe . . . Has latent

state of doubts not been eliminated at that plane? None.
Latent state of doubts has not been eliminated at this plane. Have
immaterial element, latent state of doubts has not been eliminated;
of hatred, neither “(those) have been eliminated” nor “(those) have not
been eliminated” should be said. In the two feelings of sensual element,
latent state of doubts and latent state of attachment to sensual pleasures
have not been eliminated; and for latent state of hatred, neither “(it)
In unpleasant feeling, latent state of doubts and latent state of hatred
have not been eliminated; and for latent state of attachment to sensual
pleasures, neither “(it) has been eliminated” nor “(it) has not been
attachment to existence not been eliminated at that plane? None.
this plane. Have latent state of attachment to sensual pleasures and
latent state of hatred not been eliminated at that plane? Neither “(it)
ignorance not been eliminated at that plane? None.
Have latent state of attachment to sensual pleasures and latent state
of hatred not been eliminated at that plane? In the fine-material ele-
ment and immaterial element, latent state of ignorance has not been
eliminated; and for latent state of attachment to sensual pleasures
and latent state of hatred, neither “(those) have been eliminated” nor
“(those) have not been eliminated” should be said. In the two feel-
ings of sensual element, latent state of ignorance and latent state of
attachment to sensual pleasures have not been eliminated; and for
latent state of hatred, neither “(it) has been eliminated” nor “(it) has
not been eliminated” should be said. In unpleasant feeling, latent state
of ignorance and latent state of hatred have not been eliminated; and
for latent state of attachment to sensual pleasures, neither “(it) has
been eliminated” nor “(it) has not been eliminated” should be said.

(Dukamūlakam
.)

hatred and latent state of pride have not been eliminated at this plane.
Has latent state of wrong views not been eliminated at that plane?
. . . pe . . . Has latent state of doubts not been eliminated at that plane?
None.
and latent state of pride not been eliminated at that plane? In the
and latent state of pride have not been eliminated; and for latent state
“(those) have been eliminated” nor “(those) have not been elimi-
nated” should be said. In the two feelings of sensual element, latent
state of doubts, latent state of attachment to sensual pleasures and
latent state of pride have not been eliminated; and for latent state of
hatred, neither “(it) has been eliminated” nor “(it) has not been elimi-
nated” should be said. In unpleasant feeling, latent state of doubts and
latent state of hatred have not been eliminated; and for latent state
“(those) have been eliminated” nor “(those) have not been eliminated”
should be said.
Has latent state of attachment to existence not been eliminated at that
plane? None.
this plane. Have latent state of attachment to sensual pleasures, latent
state of hatred and latent state of pride not been eliminated at that
state of attachment to existence and latent state of pride have not been
eliminated; and for latent state of attachment to sensual pleasures
“(those) have not been eliminated” should be said.
Has latent state of ignorance not been eliminated at that plane? None.
Have latent state of attachment to sensual pleasures, latent state of
hatred and latent state of pride not been eliminated at that plane?
ignorance and latent state of pride have not been eliminated; and
for latent state of attachment to sensual pleasures and latent state
of hatred, neither “(those) have been eliminated” nor “(those) have
not been eliminated” should be said. In the two feelings of sensual
element, latent state of ignorance, latent state of attachment to sensual
pleasures and latent state of pride have not been eliminated; and for
latent state of hatred, neither “(it) has been eliminated” nor “(it) has
of ignorance and latent state of hatred have not been eliminated; and
pride, neither “(those) have been eliminated” nor “(those) have not
been eliminated” should be said.

(Tikamūlakam.)
hatred, latent state of pride and latent state of wrong views have not
been eliminated at this plane. Has latent state of doubts not been
eliminated at that plane? None.
latent state of pride and latent state of wrong views not been eliminated

latent state of doubts, latent state of pride and latent state of wrong
views have not been eliminated; and for latent state of attachment to
sensual pleasures and latent state of hatred, neither “(those) have been
eliminated” nor “(those) have not been eliminated” should be said. In
the two feelings of sensual element, latent state of doubts, latent state
of attachment to sensual pleasures, latent state of pride and latent state
of wrong views have not been eliminated; and for latent state of hatred,
neither “(it) has been eliminated” nor “(it) has not been eliminated”
should be said. In unpleasant feeling, latent state of doubts, latent state
of hatred and latent state of wrong views have not been eliminated;
of pride, neither “(those) have been eliminated” nor “(those) have not
hatred, latent state of pride and latent state of wrong views have
not been eliminated at this plane. Has latent state of attachment to
existence not been eliminated at that plane? None.
state of hatred, latent state of pride and latent state of wrong views
immaterial element, latent state of attachment to existence, latent state
of pride and latent state of wrong views have not been eliminated; and
hatred, neither “(those) have been eliminated” nor “(those) have not
hatred, latent state of pride and latent state of wrong views have not
been eliminated at this plane. Has latent state of ignorance not been
eliminated at that plane? None.
hatred, latent state of pride and latent state of wrong views not been
element, latent state of ignorance, latent state of pride and latent

state of wrong views have not been eliminated; and for latent state
should be said. In the two feelings of sensual element, latent state of
of pride and latent state of wrong views have not been eliminated; and
for latent state of hatred, neither “(it) has been eliminated” nor “(it)
has not been eliminated” should be said. In unpleasant feeling, latent
state of ignorance, latent state of hatred and latent state of wrong
views have not been eliminated; and for latent state of attachment to
sensual pleasures and latent state of hatred, neither “(those) have been
eliminated” nor “(those) have not been eliminated” should be said.
(Cattukamūlakam
.)
state of doubts have not been eliminated at this plane. Has latent state
of attachment to existence not been eliminated at that plane? None.
latent state of doubts not been eliminated at that plane? In the fine-
to existence, latent state of pride, latent state of wrong views and
latent state of doubts have not been eliminated; and for latent state
should be said.
state of doubts have not been eliminated at this plane. Has latent state
of ignorance not been eliminated at that plane? None.
state of doubts not been eliminated at that plane?In the fine-material
element and immaterial element, latent state of ignorance, latent state
of pride, latent state of wrong views and latent state of doubts have not
been eliminated; and for latent state of attachment to sensual pleasures
“(those) have not been eliminated” should be said. In the two feelings
of sensual element, latent state of ignorance, latent state of attachment
and latent state of doubts have not been eliminated; and for latent
state of hatred, neither “(it) has been eliminated” nor “(it) has not
been eliminated” should be said. In unpleasant feeling, latent state
latent state of doubts have not been eliminated; and for latent state
should be said.

(Pañcamūlakam.)
Latent state of attachment to sensual pleasures, latent state of ha- 318.

tred, latent state of pride, latent state of wrong views, latent state of
doubts and latent state of attachment to existence have not been elimi-
nated at this plane. Has latent state of ignorance not been eliminated
doubts and latent state of attachment to existence not been eliminated
latent state of ignorance, latent state of pride, latent state of wrong
views, latent state of doubts and latent state of attachment to exis-
tence have not been eliminated; and for latent state of attachment
to sensual pleasures and latent state of hatred, neither “(those) have
been eliminated” nor “(those) have not been eliminated” should be
said. In the two feelings of sensual element, latent state of ignorance,

latent state of wrong views and latent state of doubts have not been
eliminated; and for latent state of hatred and latent state of attachment
to existence, neither “(those) have been eliminated” nor “(those) have
latent state of doubts have not been eliminated; and for latent state of
attachment to sensual pleasures, latent state of pride and latent state
of attachment to existence, neither “(those) have been eliminated” nor
“(those) have not been eliminated” should be said.

(Chakkamūlakam.)
pleasures at this plane. Has that person not eliminated latent state of
hatred at that plane? Neither “(that person at that plane) has eliminated”
nor “(that person at that plane) has not eliminated” should be said.
This person has not eliminated latent state of hatred at this plane.
Has that person not eliminated latent state of attachment to sensual
pleasures at that plane? Neither “(that person at that plane) has elimi-
nated” nor “(that person at that plane) has not eliminated” should be
said.
pride at that plane? Yes.
This person has not eliminated latent state of pride at this plane.
pleasures at that plane? Anāgāmi, in the fine-material element and
immaterial element, has not eliminated latent state of pride; and to
latent state of attachment to sensual pleasures, neither “(that person
at those planes) has eliminated” nor “(that person at those planes)
has not eliminated” should be said. Those persons, in two feelings of
sensual pleasures, have not eliminated latent state of pride; and it is

not those persons have not eliminated latent state of attachment to
sensual pleasures. Three persons, in the fine-material element and
immaterial element, have not eliminated latent state of pride; and to
latent state of attachment to sensual pleasures, neither “(those persons
at those planes) has eliminated” nor “(those persons at those planes)
sensual pleasures, have not eliminated latent state of pride, and also
have not eliminated latent state of attachment to sensual pleasures.
wrong views . . . pe . . . latent state of doubts at that plane? Two persons,
in two feelings of sensual pleasures, have not eliminated latent state
of attachment to sensual pleasures; and it is not those persons have
not eliminated latent state of doubts. Puthujjana, in two feelings of
sensual pleasures, has not eliminated latent state of attachment to
sensual pleasures, and also has not eliminated latent state of doubts.
This person has not eliminated latent state of doubts at this plane.
pleasures at that plane? Puthujjana, in unpleasant feeling and in the
fine-material element and immaterial element, has not eliminated
latent state of doubts; and to latent state of attachment to sensual
pleasures, neither “(that person at those planes) has eliminated” nor
“(that person at those planes) has not eliminated” should be said.
Those persons, in two feelings of sensual pleasures, have not elim-
inated latent state of doubts, and also have not eliminated latent state
pleasures at this plane. Has that person not eliminated latent state
of attachment to existence at that plane? Neither “(that person at
that plane) has eliminated” nor “(that person at that plane) has not
This person has not eliminated latent state of attachment to ex-
istence at this plane. Has that person not eliminated latent state of
attachment to sensual pleasures at that plane? Neither “(that person
at that plane) has eliminated” nor “(that person at that plane) has not
ignorance at that plane? Yes.
This person has not eliminated latent state of ignorance at this
plane. Has that person not eliminated latent state of attachment to
sensual pleasures at that plane? Anāgāmi, in unpleasant feeling and in
the fine-material element and immaterial element, has not eliminated
latent state of ignorance; and to latent state of attachment to sensual
pleasures, neither “(that person at those planes) has eliminated” nor
persons, in two feelings of sensual pleasures, have not eliminated latent
state of ignorance; and it is not those persons have not eliminated
latent state of attachment to sensual pleasures. Three persons, in
unpleasant feeling and in the fine-material element and immaterial
element, have not eliminated latent state of ignorance; and to latent
state of attachment to sensual pleasures, neither “(that person at those
eliminated” should be said. Those persons, in two feelings of sensual
pleasures, have not eliminated latent state of ignorance, and also have
not eliminated latent state of attachment to sensual pleasures.
320. This person has not eliminated latent state of hatred at this plane.
Has that person not eliminated latent state of pride at that plane?
Neither “(that person at that plane) has eliminated” nor “(that person
at that plane) has not eliminated” should be said.
Has that person not eliminated latent state of hatred at that plane?
Has that person not eliminated latent state of wrong views . . . pe . . .
latent state of doubts at that plane?Two persons, in unpleasant feeling,
have not eliminated latent state of hatred, and also have not elimi-
nated latent state of doubts. Puthujjana, in unpleasant feeling, has not
eliminated latent state of hatred, and also has not eliminated latent
state of doubts.
Has that person not eliminated latent state of hatred at that plane?
Puthujjana, in two feelings of sensual pleasures and in the fine-material
element and immaterial element, has not eliminated latent state of
doubts; and to latent state of hatred, neither “(that person at those
not eliminated latent state of doubts, and also have not eliminated
Has that person not eliminated latent state of attachment to existence
hatred at that plane? Neither “(that person at that plane) has elimi-
nated” nor “(that person at that plane) has not eliminated” should be
said.
Has that person not eliminated latent state of ignorance at that plane?
Yes.
plane. Has that person not eliminated latent state of hatred at that
plane? Anāgāmi, in two feelings of sensual pleasures and in the fine-
material element and immaterial element, has not eliminated latent
state of ignorance; and to latent state of hatred, neither “(that person at
those planes) has eliminated” nor “(that person at those planes) has not
not eliminated latent state of ignorance; and it is not those persons have
not eliminated latent state of hatred. Three persons, in two feelings
of sensual pleasures and in the fine-material element and immaterial
element, have not eliminated latent state of ignorance; and to latent
state of hatred, neither “(those persons at those planes) has eliminated”
Those persons, in unpleasant feeling, have not eliminated latent state
of ignorance, and also have not eliminated latent state of hatred.
321. This person has not eliminated latent state of pride at this plane.
latent state of doubts at that plane? Three persons, in two feelings
element, have not eliminated latent state of pride; and it is not those
persons have not eliminated latent state of doubts. Puthujjana, in
two feelings of sensual pleasures and in the fine-material element and
immaterial element, has not eliminated latent state of pride, and also
Has that person not eliminated latent state of pride at that plane?
Puthujjana, in unpleasant feeling, has not eliminated latent state of
doubts; and to latent state of pride, neither “(that person at those
pleasures and in the fine-material element and immaterial element,
have not eliminated latent state of doubts, and also have not eliminated
at that plane? Four persons, in two feelings of sensual pleasures, have
not eliminated latent state of pride; and to latent state of attachment
have not eliminated latent state of pride, and also have not eliminated
This person has not eliminated latent state of attachment to exis-
tence at this plane. Has that person not eliminated latent state of pride
at that plane? Yes.
Yes.
plane. Has that person not eliminated latent state of pride at that
plane? Four persons, in unpleasant feeling, have not eliminated latent
state of ignorance; and to latent state of pride, neither “(those persons
has not eliminated” should be said. Those persons, in two feelings
element, have not eliminated latent state of ignorance, and also have
not eliminated latent state of pride.
This person has not eliminated latent state of wrong views at this 322.
plane. Has that person not eliminated latent state of doubts at that
plane? Yes.
Has that person not eliminated latent state of wrong views at that
plane? Yes. . . . pe . . .
This person has not eliminated latent state of doubts at this plane. 323.
at that plane? Puthujjana, in three feelings of sensual pleasures, has
not eliminated latent state of doubts; and to latent state of attachment
to existence, neither “(that person at those planes) has eliminated” nor
not eliminated latent state of doubts, and also have not eliminated
doubts at that plane? Three persons, in the fine-material element and
immaterial element, have not eliminated latent state of attachment to
existence; and it is not those persons have not eliminated latent state
of doubts. Puthujjana, in the fine-material element and immaterial
element, has not eliminated latent state of attachment to existence,
and also has not eliminated latent state of doubts.
Yes.
plane. Has that person not eliminated latent state of doubts at that
plane? Three persons, in three feelings of sensual pleasures and in the
fine-material element and immaterial element, have not eliminated
latent state of ignorance; and it is not those persons have not eliminated
latent state of doubts. Puthujjana, in three feelings of sensual pleasures
and in the fine-material element and immaterial element, has not
eliminated latent state of ignorance, and also has not eliminated latent
state of doubts.
324. This person has not eliminated latent state of attachment to ex-
ignorance at that plane? Yes.
existence at that plane? Four persons, in three feelings of sensual plea-
sures, have not eliminated latent state of ignorance; and to latent state
of attachment to existence, neither “(those persons at those planes) has
eliminated” nor “(those persons at those planes) has not eliminated”
should be said. Those persons, in the fine-material element and imma-
terial element, have not eliminated latent state of ignorance, and also
have not eliminated latent state of attachment to existence.

(Ekamūlakam
.)
pleasures and latent state of hatred at this plane. Has that person not
eliminated latent state of pride at that plane? None.
This person has not eliminated pride at this plane. Has that person
not eliminated latent state of attachment to sensual pleasures and latent
state of hatred at that plane? Anāgāmi, in the fine-material element
and immaterial element, has not eliminated latent state of pride; and
to latent state of attachment to sensual pleasures and latent state
persons, in two feelings of sensual pleasures, have not eliminated latent
state of pride; and it is not those persons have not eliminated latent
state of attachment to sensual pleasures; and to latent state of hatred,
neither “(those persons at those planes) has eliminated” nor “(those
persons at those planes) has not eliminated” should be said. Three
not eliminated latent state of pride; and to latent state of attachment
sensual pleasures, have not eliminated latent state of pride and latent
state of attachment to sensual pleasures; and to latent state of hatred,
persons at those planes) has not eliminated” should be said.
eliminated latent state of wrong views . . . pe . . . latent state of doubts
pleasures and latent state of hatred at that plane? Puthujjana, in the
fine-material element and immaterial element, has not eliminated
pleasures, have not eliminated latent state of doubts and latent state of
attachment to sensual pleasures; and to latent state of hatred, neither
“(those persons at those planes) has eliminated” nor “(those persons
in unpleasant feeling, have not eliminated latent state of doubts and
latent state of hatred; and to latent state of attachment to sensual
pleasures, neither “(those persons at those planes) has eliminated” nor
“(those persons at those planes) has not eliminated” should be said.

attachment to sensual pleasures and latent state of hatred at that plane?
sensual pleasures and latent state of hatred at that plane? Anāgāmi, in
the fine-material element and immaterial element, has not eliminated
latent state of ignorance; and to latent state of attachment to sensual
pleasures, have not eliminated latent state of ignorance; and it is not
those persons have not eliminated latent state of attachment to sensual
pleasures; and to latent state of hatred, neither “(those persons at
those planes) has eliminated” nor “(those persons at those planes)
has not eliminated” should be said. Those persons, in unpleasant
feeling, have not eliminated latent state of ignorance; and it is not those
persons have not eliminated latent state of hatred; and to latent state
of attachment to sensual pleasures, neither “(those persons at those
planes) has eliminated” nor “(those persons at those planes) has not
eliminated” should be said. Three persons, in the fine-material element
and immaterial element, have not eliminated latent state of ignorance;
and to latent state of attachment to sensual pleasures and latent state
of hatred, neither “(those persons at those planes) has eliminated”
nor “(those persons at those planes) has not eliminated” should be
said. Those persons, in two feelings of sensual pleasures, have not
eliminated latent state of ignorance and latent state of attachment to
sensual pleasures; and to latent state of hatred, neither “(those persons

has not eliminated” should be said. Those persons, in unpleasant
feeling, have not eliminated latent state of ignorance and latent state
of hatred; and to latent state of attachment to sensual pleasures, neither
“(those persons at those planes) has eliminated” nor “(those persons at
those planes) has not eliminated” should be said.

(Dukamūlakam
.)
latent state of doubts at that plane? None.
Puthujjana, in the fine-material element and immaterial element, has
not eliminated latent state of doubts and latent state of pride; and to
latent state of attachment to sensual pleasures and latent state of hatred,
state of pride; and to latent state of hatred, neither “(those persons at
those planes) has eliminated” nor “(those persons at those planes) has
not eliminated” should be said. Those persons, in unpleasant feeling,
have not eliminated latent state of doubts and latent state of hatred;
of pride, neither “(those persons at those planes) has eliminated” nor

of pride at that plane? (That person at that plane) has not eliminated
latent state of pride; and to latent state of attachment to sensual plea-
sures and latent state of hatred, neither “(that person at those planes)
should be said.
None.
plane? Anāgāmi, in the fine-material element and immaterial element,
has not eliminated latent state of ignorance and latent state of pride;
persons, in two feelings of sensual pleasures, have not eliminated
latent state of ignorance and latent state of pride; and it is not those
persons have not eliminated latent state of attachment to sensual
pleasures; and to latent state of hatred, neither “(those persons at those
not eliminated latent state of ignorance; and it is not those persons have
not eliminated latent state of hatred; and to latent state of attachment
to sensual pleasures and latent state of pride, neither “(those persons
has not eliminated” should be said. Three persons, in the fine-material
element and immaterial element, have not eliminated latent state of
ignorance and latent state of pride; and to latent state of attachment

of sensual pleasures, have not eliminated latent state of ignorance,
pride; and to latent state of hatred, neither “(those persons at those
not eliminated latent state of ignorance and latent state of hatred; and
to latent state of attachment to sensual pleasures and latent state of
pride, neither “(those persons at those planes) has eliminated” nor
(Tikamūlakam.)
of wrong views at this plane. Has that person not eliminated latent
state of doubts at that plane? None.
wrong views at that plane? Puthujjana, in the fine-material element
and immaterial element, has not eliminated latent state of doubts,
latent state of pride and latent state of wrong views; and to latent
state of attachment to sensual pleasures and latent state of hatred,
of doubts, latent state of attachment to sensual pleasures, latent state
of pride and latent state of wrong views; and to latent state of hatred,
persons at those planes) has not eliminated” should be said. Those
persons, in unpleasant feeling, have not eliminated latent state of
doubts, latent state of hatred and latent state of wrong views; and to
persons at those planes) has not eliminated” should be said . . . pe . . .

(Cattukamūlakam
.)
not eliminated latent state of attachment to existence at that plane?
None.
pride, latent state of wrong views and latent state of doubts at that
plane? Three persons, in the fine-material element and immaterial
element, have not eliminated latent state of attachment to existence
and latent state of pride; and it is not those persons have not eliminated
latent state of wrong views and latent state of doubts; and to latent
persons at those planes) has not eliminated” should be said. Puthu-
jjana, in the fine-material element and immaterial element, has not
eliminated latent state of attachment to existence, latent state of pride,
at those planes) has not eliminated” should be said.
not eliminated latent state of ignorance at that plane? None.
state of wrong views and latent state of doubts at that plane? Anāgāmi,
in the fine-material element and immaterial element, has not elimi-
nated latent state of ignorance and latent state of pride; and it is not
those persons have not eliminated latent state of wrong views and
latent state of doubts; and to latent state of attachment to sensual plea-

sures and latent state of hatred, neither “(that person at those planes)
should be said. Those persons, in two feelings of sensual pleasures,
have not eliminated latent state of ignorance and latent state of pride;
and it is not those persons have not eliminated latent state of attach-
ment to sensual pleasures, latent state of wrong views and latent state
of doubts; and to latent state of hatred, neither “(those persons at those
not eliminated latent state of ignorance; and it is not those persons
have not eliminated latent state of hatred, latent state of wrong views
and latent state of doubts; and to latent state of attachment to sensual
pleasures and latent state of pride, neither “(those persons at those
eliminated” should be said. Two persons, in the fine-material element
and immaterial element, have not eliminated latent state of ignorance
and latent state of pride; and it is not those persons have not eliminated
persons at those planes) has not eliminated” should be said. Those per-
sons, in two feelings of sensual pleasures, have not eliminated latent
state of ignorance, latent state of attachment to sensual pleasures and
latent state of pride; and it is not those persons have not eliminated
state of hatred, neither “(those persons at those planes) has eliminated”
Those persons, in unpleasant feeling, have not eliminated latent state
of ignorance and latent state of hatred; and it is not those persons have
not eliminated latent state of wrong views and latent state of doubts;
of pride, neither “(those persons at those planes) has eliminated” nor
Puthujjana, in the fine-material element and immaterial element, has
not eliminated latent state of ignorance, latent state of pride, latent

state of wrong views and latent state of doubts; and to latent state
“(those persons at those planes) has eliminated” nor “(those persons
two feelings of sensual pleasures, have not eliminated latent state of
ignorance, latent state of attachment to sensual pleasures latent state
of pride, latent state of wrong views and latent state of doubts; and to
latent state of hatred, neither “(those persons at those planes) has elim-
inated” nor “(those persons at those planes) has not eliminated” should
be said. Those persons, in unpleasant feeling, have not eliminated
views and latent state of doubts; and to latent state of attachment to
sensual pleasures and latent state of pride, neither “(those persons at
those planes) has eliminated” nor “(those persons at those planes) has
not eliminated” should be said.

(Pañcamūlakam.)
existence at this plane. Has that person not eliminated latent state of
of wrong views, latent state of doubts and latent state of attachment
to existence at that plane? Anāgāmi, in the fine-material element and
immaterial element, has not eliminated latent state of ignorance, latent
state of pride and latent state of attachment to existence; and it is not
those persons have not eliminated latent state of wrong views and

pleasures, have not eliminated latent state of ignorance and latent state
of pride; and it is not those persons have not eliminated latent state
of attachment to sensual pleasures, latent state of wrong views and
latent state of doubts; and to latent state of hatred and latent state of
attachment to existence, neither “(those persons at those planes) has
eliminated” nor “(those persons at those planes) has not eliminated”
should be said.
Those persons, in unpleasant feeling, have not eliminated latent

state of ignorance; and it is not those persons have not eliminated
doubts; and to latent state of attachment to sensual pleasures, latent
state of pride and latent state of attachment to existence, neither “(those
persons at those planes) has eliminated” nor “(those persons at those
planes) has not eliminated” should be said. Two persons, in the fine-
material element and immaterial element, have not eliminated latent
state of ignorance, latent state of pride and latent state of attachment to
existence; and it is not those persons have not eliminated latent state of
wrong views and latent state of doubts; and to latent state of attachment
of sensual pleasures, have not eliminated latent state of ignorance,
latent state of attachment to sensual pleasures and latent state of pride;
and it is not those persons have not eliminated latent state of wrong
views and latent state of doubts; and to latent state of hatred and
latent state of attachment to existence, neither “(those persons at those
not eliminated latent state of ignorance and latent state of hatred;
and it is not those persons have not eliminated latent state of wrong
views and latent state of doubts; and to latent state of attachment to
sensual pleasures, latent state of pride and latent state of attachment
Puthujjana, in unpleasant feeling, has not eliminated latent state of

ignorance, latent state of pride, latent state of wrong views, latent state
of doubts and latent state of attachment to existence; and to latent
two feelings of sensual pleasures, have not eliminated latent state of
of pride, latent state of wrong views and latent state of doubts; and
to latent state of hatred and latent state of attachment to existence,
persons at those planes) has not eliminated” should be said. Those
persons, in unpleasant feeling, have not eliminated latent state of
ignorance, latent state of hatred, latent state of wrong views and latent
state of doubts; and to latent state of attachment to sensual pleasures,
latent state of pride and latent state of attachment to existence, neither
“(those persons at those planes) has eliminated” nor “(those persons at
those planes) has not eliminated” should be said.

(Chakkamūlakam.)
End of Chapter on Comprehending
(Pahı̄na Vāro)
6. Chapter on Arising
(Uppazzana Vāra)
330. Latent state of attachment to sensual pleasures arises to this person.
Does latent state of hatred arise to that person? Yes.
Latent state of hatred arises to this person. Does latent state of
attachment to sensual pleasures to that person? Yes.
Latent state of attachment to sensual pleasures arises to this person.
Does latent state of pride arise to that person? Yes.
Latent state of pride arises to this person. Does latent state of
attachment to sensual pleasures to that person? In Anāgāmi, latent
state of pride arises; and latent state of attachment to sensual pleasures

does not arise at that person. Both latent state of pride and latent state
of attachment to sensual pleasures arise in three persons.
Do the Expanding
(Vitthāretabbam
.)
Latent state of attachment to sensual pleasures does not arise to 331.
this person. Does latent state of hatred not arise to that person? Yes.
Latent state of hatred does not arise to this person. Does latent
state of attachment to sensual pleasures not arise to that person? Yes.
Latent state of attachment to sensual pleasures does not arise to
this person. Does latent state of pride not arise to that person? In
Arahant, latent state of attachment to sensual pleasures does not arise,
and latent state of pride also does not arise.
Latent state of pride does not arise to this person. Does latent state
of attachment to sensual pleasures not arise to that person? Yes.
End of Do the Expanding

(Vitthāretabbam
.)
End of Chapter on Arising
(Uppazzana Vāro)
7. Chapter on Questioning of Element

(Dhātupucchā Vāra)
This person, who was died from sensual element, and is born in 332.
sensual element. For that person:
How many latent states (still) lay latent? How many latent states
(still) not lay latent? How many latent states (can) be classified?
This person, who was died from sensual element, and is born in
fine-material element. For that person:
(still) not lay latent? How many latent states (can) be classified? This
person, who was died from sensual element, and is born in immaterial
element. For that person:
person, who was died from sensual element, and is born in not sensual
person, who was died from sensual element, and is born in not fine-
material element. For that person:
person, who was died from sensual element, and is born in not imma-
terial element. For that person:
person, who was died from sensual element, and is born neither in
sensual element nor immaterial element. For that person:
fine-material element nor in immaterial element. For that person:
sensual element nor in fine-material element. For that person:
End of Chapter on Sensual Element Base

(Kāmadhātumūlakam.)
333. This person, who was died from fine-material element, and is born
in fine-material element. For that person:
person, who was died from fine-material element, and is born in sen-
sual element. For that person:
person, who was died from fine-material element, and is born in im-
person, who was died from fine-material element, and is born in not
immaterial element. For that person:
person, who was died from fine-material element, and is born neither
in sensual element nor in immaterial element. For that person:
in fine-material element nor in immaterial element. For that person:
in sensual element nor in fine-material element. For that person:
End of Chapter on Fine-Material Element Base

(Rūpadhātumūlakam.)
This person, who was died from immaterial element, and is born 334.
in immaterial element. For that person:
person, who was died from immaterial element, and is born in sensual
person, who was died from immaterial element, and is born in fine-
person, who was died from immaterial element, and is born in not
(still) not lay latent?How many latent states (can) be classified? This
person, who was died from immaterial element, and is born neither in
sensual element nor in immaterial element. For that person:
fine-material element nor in immaterial element. For that person:
sensual element nor in fine-material element. For that person:
End of Chapter on Immaterial Element Base

(Aūpadhātumūlakam
.)
This person, who was died from not sensual element, and is born 335.
in sensual element. For that person:
person, who was died from not sensual element, and is born in fine-
person, who was died from not sensual element, and is born in imma-
terial element. For that person:
person, who was died from not sensual element, and is born in not
person, who was died from not sensual element, and is born neither
in sensual element nor in fine-material element. For that person:
End of Chapter on Not Sensual Element Base

(Nakāmadhātumūlakam.)
336. This person, who was died from not fine-material element, and is
born in sensual element. For that person:
person, who was died from not fine-material element, and is born in
not sensual element. For that person:
not fine-material element. For that person:
not immaterial element. For that person:
person, who was died from not fine-material element, and is born
neither in sensual element nor in immaterial element. For that person:
person, who was died from not fine-material element, and is born
neither in fine-material element nor in immaterial element. For that
person:How many latent states (still) lay latent? How many latent
states (still) not lay latent? How many latent states (can) be classified?
This person, who was died from not fine-material element, and is
born neither in sensual element nor in fine-material element. For that
person:
End of Chapter on Not-Fine-Material Element Base
(Narūpadhātumūlakam
.)
This person, who was died from not immaterial element, and is 337.
born in sensual element. For that person:
person, who was died from not immaterial element, and is born in
person, who was died from not immaterial element, and is born in not
person, who was died from not immaterial element, and is not born in
not immaterial element. For that person:
person, who was died from not immaterial element, and is born neither
in sensual element nor in fine-material element. For that person:How
many latent states (still) lay latent? How many latent states (still) not
lay latent? How many latent states (can) be classified?
End of Chapter on Not Immaterial Element Base

(Naarūpadhātumūlakam.)
338. This person, who was died neither from sensual element nor im-
material element, and is born in sensual element. For that person:
person, who was died neither from sensual element nor immaterial
element, and is born in fine-material element. For that person:
element, and is born in immaterial element. For that person:
person, who was died neither from sensual element or immaterial
element, and is born in not sensual element. For that person:
element, and is born in not fine-material element. For that person:
element, and is born in not immaterial element. For that person:
element, and is born neither in sensual element nor in immaterial
element, and is born neither in fine-material element nor in immaterial
element, and is born neither in sensual element nor in fine-material
End of Chapter on Not Sensual Element or Not Immaterial Element

Base
(Nakāmanaarūpadhātumūlakam.)
This person, who was died neither from fine-material element nor 339.
immaterial element, and is born in sensual element. For that person:
person, who was died neither from fine-material element nor immate-
rial element, and is born in fine-material element. For that person:
rial element, and is born in immaterial element. For that person:
rial element, and is born in not sensual element. For that person:
rial element, and is born in not fine-material element. For that person:
person, who was died neither from fine-material element or immaterial
rial element, and is born neither in sensual element nor in immaterial
person, who was died neither from fine-material element nor imma-
terial element, and is born neither in fine-material element nor in
rial element, and is born neither in sensual element nor in fine-material
End of Chapter on Not Fine-Material or Not Immaterial Element Base
(Narūpanaarūpadhātumūlakam
.)
340. This person, who was died neither from sensual element nor fine-
material element, and is born in sensual element. For that person:
How many latent states (still) lay latent?How many latent states
person, who was died neither from sensual element nor fine-material
element, and is born in fine-material element. For that person:
element, and is born in immaterial element. For that person:
element, and is born in not sensual element. For that person:
element, and is born in not fine-material element. For that person:
element, and is born neither in fine-material element nor in immaterial
End of Chapter on Not Sensual Element or Not Fine-Material Element
Base
(Nakāmanarūpadhātumūlakam.)
End of Chapter on Questioning of Element
(Dhātupucchā Vāro)
8. Chapter on Answering of Element

(Dhātuvisazzanā Vāra)
341. The persons, who were died from sensual element, and are born in
sensual element. Seven latent states lay latent to some of them. Five
latent states lay latent to some of them. There is none in latent states
classification.
The persons, who were died from sensual element, and are born in
fine-material element. Seven latent states lay latent to some of them.
Five latent states lay latent to some of them. Three latent states lay
latent to some of them. There is none in latent states classification.
The persons, who were died from sensual element, and are born
in immaterial element. Seven latent states lay latent to some of them.
in not sensual element. Seven latent states lay latent to some of them.
in not fine-material element. Seven latent states lay latent to some of
them. Five latent states lay latent to some of them. Three latent states
lay latent to some of them. There is none in latent states classification.
not immaterial element. Seven latent states lay latent to some of them.
in neither sensual element nor immaterial element. Five latent states
lay latent to some of them. Three latent states lay latent to some of
them. There is none in latent states classification.
in neither fine-material element nor immaterial element. Seven latent
states lay latent to some of them. Five latent states lay latent to some
of them. There is none in latent states classification.
neither sensual element nor fine-material element. Seven latent states
lay latent to some of them. Five latent states lay latent to some of them.
Three latent states lay latent to some of them. There is none in latent
states classification.
End of Chapter on Sensual Element Base

(Kāmadhātumūlakam.)
The persons, who were died from fine-material element, and are 342.
born in fine-material element.
Seven latent states lay latent to some of them. Five latent states
lay latent to some of them. Three latent states lay latent to some of
them. There is none in latent states classification.
The persons, who were died from fine-material element, and are
born in sensual element. Seven latent states lay latent to those persons.
There is none in latent states classification.
born in immaterial element. Seven latent states lay latent to some of
born in not sensual element. Seven latent states lay latent to some of
born in not fine-material element. Seven latent states lay latent to
some of them. Five latent states lay latent to some of them. Three
classification.
born in not immaterial element. Seven latent states lay latent to some of
born in neither sensual element nor immaterial element. Seven latent
of them. Three latent states lay latent to some of them. There is none
in latent states classification.
born in neither fine-material nor immaterial element. Seven latent
states lay latent to those persons. There is none in latent states classi-
fication.
born in neither sensual element nor fine-material element. Seven latent
End of Chapter on Fine-Material Element Base

(Rūpadhātumūlakam.)
343. The persons, who were died from immaterial element, and are
The persons, who were died from immaterial element, and are
There is no person, who was died from immaterial element, and is
born in fine-material element. If that person is born in lower planes,
that person is born only in sensual element. Seven latent states lay
latent to that person. There is none in latent states classification.
classification.
born in not immaterial element. Seven latent states lay latent to those
persons. There is none in latent states classification.
There is no person, who was died from immaterial element, and is
born neither in sensual element nor immaterial element. If that person
is born in lower planes, that person is born only in sensual element.
Seven latent states lay latent to that person. There is none in latent
states classification. The persons, who were died from immaterial
element, and are born neither in fine-material element nor immaterial
element. Seven latent states lay latent to those persons. There is none
The persons, who were died from immaterial element, and are born
neither in sensual element nor fine-material element. Seven latent
End of Chapter on Immaterial Element Base
(Aūpadhātumūlakam
.)
The persons, who were died from not sensual element, and are 344.
The persons, who were died from not sensual element, and are
born in fine-material element. Seven latent states lay latent to some of
classification.
The persons, who were died from not sensual element, and are born
in not immaterial element. Seven latent states lay latent to some of
born neither in sensual element nor immaterial element. Seven latent
born neither in fine-material element nor immaterial element. Seven
latent states lay latent to those persons. There is none in latent states
classification.
born neither in sensual element nor fine-material element. Seven latent
End of Chapter on Not Sensual Element Base

(Nakāmadhātumūlakam.)
345. The persons, who were died from not fine-material element, and
are born in not sensual element. Seven latent states lay latent to some
of them. Five latent states lay latent to some of them. There is none in
latent states classification.
The persons, who were died from not fine-material element, and
are born in fine-material element. Seven latent states lay latent to
classification.
are born in immaterial element. Seven latent states lay latent to some of
are born in not sensual element. Seven latent states lay latent to
classification.
are born in not fine-material element. Seven latent states lay latent
to some of them. Five latent states lay latent to some of them. Three
classification.
are born in not immaterial element. Seven latent states lay latent to
classification.
are born neither in sensual element nor in immaterial element. Seven
latent states lay latent to some of them. Five latent states lay latent to
some of them. Three latent states lay latent to some of them. There is
none in latent states classification.
are born neither in fine-material element nor in immaterial element.
Seven latent states lay latent to some of them. Five latent states lay
are born neither in sensual element nor in fine-material element. Seven
End of Chapter on Not-Fine-Material Element Base

(Narūpadhātumūlakam
.)
346. The persons, who were died from not immaterial element, and are
born in sensual element. Seven latent states lay latent to some of them.
Five latent states lay latent to some of them. There is none in latent
The persons, who were died from not immaterial element, and are
born in fine-material element. Seven latent states lay latent to some of
The persons, who were died from not immaterial element, and
are born in not fine-material element. Seven latent states lay latent
to some of them. Five latent states lay latent to some of them. Three
classification.
are born in not immaterial element. Seven latent states lay latent to
classification.
are born neither in sensual element nor in immaterial element. Seven
are born neither in fine-material element nor in immaterial element.
born neither in sensual element nor in fine-material element. Seven
End of Chapter on Not Immaterial Element Base
(Namarūpadhātumūlakam.)
The persons, who were died neither from sensual element nor im- 347.
material element, and are born in sensual element. Seven latent states
lay latent to those persons. There is none in latent states classification.
The persons, who were died neither from sensual element nor
immaterial element, and are born in fine-material element. Seven
immaterial element, and are born in immaterial element. Seven latent
immaterial element, and are born in not sensual element. Seven latent
immaterial element, and are born in not fine-material element. Seven
immaterial element, and are born in not immaterial element. Seven
immaterial element, and are born neither in sensual element nor in
immaterial element. Seven latent states lay latent to some of them.
immaterial element, and are born neither in fine-material element nor
in immaterial element. Seven latent states lay latent to those persons.
immaterial element, and are born neither in sensual element nor in
End of Chapter on Not Sensual Element or Not Immaterial Element

Base
(Nakāmanaarūpadhātumūlakam.)
348. The persons, who were died neither from fine-material element
nor immaterial element, and are born in sensual element. Seven latent
of them. There is none in latent states classification.
The persons, who were died neither from fine-material element
nor immaterial element, and are born in fine-material element. Seven
nor immaterial element, and are born in immaterial element. Seven
nor immaterial element, and are born in not sensual element. Seven
nor immaterial element, and are born in not fine-material element.
latent to some of them. Three latent states lay latent to some of them.
nor immaterial element, and are born in not immaterial element. Seven
nor immaterial element, and are born neither in sensual element nor
in immaterial element. Seven latent states lay latent to some of them.
Five latent states lay latent to some of them. There is none in latent
nor immaterial element, and are born neither in fine-material element
nor in immaterial element. Seven latent states lay latent to some of
them. Five latent states lay latent to some of them. There is none in
nor immaterial element, and are born neither in sensual element nor
in fine-material element. Seven latent states lay latent to some of them.
End of Chapter on Not Fine-Material or Not Immaterial Element Base

(Narūpanaarūpadhātumūlakam
.)
The persons, who were died neither from sensual element nor fine- 349.
material element, and are born in sensual element. Seven latent states
lay latent to those persons. There is none in latent states classification.
There is no person, who was died neither from fine-material element
nor immaterial element, and reborn in fine-material element. If that
person is born in lower planes, that person is born only in sensual

element. Seven latent states lay latent to that person. There is none in
nor immaterial element, and are born in immaterial element. Seven
fine-material element, and are born in not sensual element. Seven
The persons, who were died neither from sensual element nor fine-
material element, and are born in not fine-material element. Seven
fine-material element, and are born in not immaterial element. Seven
latent states lay latent to those persons. There is none in latent states
classification.
There is no person, who were died neither from sensual element
nor fine-material element, and are born neither in sensual element
nor in immaterial element. If that person is born in lower planes, that
person is born only in sensual element. Seven latent states lay latent
to that person. There is none in latent states classification.
The persons, who were died neither from sensual element nor fine-
material element, and are born neither in fine-material element nor
in immaterial element. Seven latent states lay latent to those persons.
fine-material element, and are born neither in sensual element nor in
End of Chapter on Not Sensual Element or Not Fine-material Element

Base
(Nakāmanarūpadhātumūlakam
.)
End of Chapter on Answering of Element
(Dhātuvisazzana Vāro)
End of Anusaya Yamaka.

Anusaya Yamaka Pāl.i Nit.t.hita.
Citta Yamaka
Pairs on Consciousness

(Uddesa)
1. Ordinary of Pure Consciousness
(Suddhacittasāmañña)
1. Chapter on Individual (Puggalavāra)
1. Chapter on Rising and Cease, and Period
(Uppādanirodhakālasam
. bhedavāra)
Consciousness arises, and does not cease, at this person. Con- 1.
sciousness will cease, and will not arise, at that person.
(Or else,) consciousness will cease, and will not arise, at this person.
Consciousness arises, and does not cease, at that person.
Consciousness does not arise, and ceases, at this person. Con-
sciousness will not cease, and will arise, at that person.
Consciousness will not cease, and will arise, at this person. Con-
sciousness does not arise, and ceases, at that person.
2. Chapter on Rising and Appearing

(Upāduppannavāra)
Consciousness arises at this person. Consciousness appears at that 2.
person.
761
762 CITTA YAMAKA—PAIRS ON CONSCIOUSNESS
Consciousness appears at this person. Consciousness arises at that

person.
Consciousness does not arise at this person. Consciousness does
not appear at that person.
Consciousness does not appear at this person. Consciousness does
not arise at that person.
3. Chapter on Ceasing and Appearing

(Nirodhuppannavāra)
3. Consciousness ceases at this person. Consciousness appears at
that person.
Consciousness appears at this person. Consciousness ceases at
that person.
Consciousness does not cease at this person. Consciousness does
not cease at that person.
4. Chapter on Rising
(Upādavāra)
4. Consciousness arises at this person. Consciousness had arisen at
that person.
Consciousness had arisen at this person. Consciousness arises at
that person.
Consciousness does not arise at this person. Consciousness had
not arisen at that person.
Consciousness had not arisen at this person. Consciousness does
5. Consciousness arises at this person. Consciousness will arise at
that person.
Consciousness will arise at this person. Consciousness arises at
that person.
Consciousness does not arise at this person. Consciousness will
Consciousness will not arise at this person. Consciousness does

Consciousness had arisen at this person. Consciousness will arise 6.
at that person.
Consciousness will arise at this person. Consciousness had arisen
at that person.
Consciousness had not arisen at this person. Consciousness will
Consciousness will not arise at this person. Consciousness had
5. Chapter on Cease
(Nirodhavāra)
Consciousness ceases at this person. Consciousness had ceased at 7.

that person.
Consciousness had ceased at this person. Consciousness ceases at
that person.
Consciousness does not cease at this person. Consciousness had
not ceased at that person.
Consciousness had not ceased at this person. Consciousness does
Consciousness ceases at this person. Consciousness will cease at 8.
that person.
Consciousness will cease at this person. Consciousness ceases at
that person.
Consciousness does not cease at this person. Consciousness will
Consciousness will not cease at this person. Consciousness does
Consciousness had ceased at this person. Consciousness will cease 9.
at that person.
Consciousness will cease at this person. Consciousness had ceased
at that person.
Consciousness had not ceased at this person. Consciousness will

Consciousness will not cease at this person. Consciousness had
6. Chapter on Rising and Cease

(Uppādanirodhavāra)
10. Consciousness arises at this person. Consciousness had ceased at
that person.
Consciousness had ceased at this person. Consciousness arises at
that person.
11. Consciousness arises at this person. Consciousness will cease at
that person.
Consciousness will cease at this person. Consciousness arises at
that person.
12. Consciousness had arisen at this person. Consciousness will cease
at that person.
Consciousness will cease at this person. Consciousness had arisen
at that person.
7. Chapter on Arising and not and Cease

(Uppazzamānanirodhavāra)
Consciousness arises at this person. Consciousness does not cease 13.

at that person.
Consciousness does not cease at this person. Consciousness arises
at that person. Consciousness does not arise at this person. Conscious-
ness cease at that person.
Consciousness cease at this person. Consciousness does not arise
at that person.
8. Chapter on Arising and Appearing

(Uppazzamānuppannavāra)
Consciousness is arising at this person. Consciousness appears at 14.

that person.
Consciousness appears at this person. Consciousness is arising at
that person.
Consciousness is not arising at this person. Consciousness does
Consciousness does not appear at this person. Consciousness is
not arising at that person.

(Niruzzamānuppannavāra)
Consciousness is ceasing at this person. Consciousness appears at 15.

that person.
Consciousness appears at this person. Consciousness is ceasing at
that person.
Consciousness is not ceasing at this person. Consciousness does
not ceasing at that person.
10. Chapter on Appearing and Rising

(Uppannuppādavāra)
16. Consciousness appears at this person. Consciousness had arisen
at that person.
Consciousness had arisen at this person. Consciousness appears
at that person.
Consciousness does not appear at this person. Consciousness had
Consciousness appears at this person. Consciousness will arise at
that person.
Consciousness will arise at this person. Consciousness appears at
that person.
Consciousness does not appear at this person. Consciousness will
11. Chapter on Past and Future

17. Consciousness had arisen, and does not appear, at this person.
Consciousness will arise at that person.
Consciousness will arise, and does not appear, at this person. Con-
sciousness had arisen at that person.
Consciousness had not arisen, and it is not that it does not appear,
at this person. Consciousness will not arise at that person.
Consciousness will not arise, and it is not that it does not appear,
at this person. Consciousness had not arisen at that person.
12. Chapter on Appearing and Arising

(Uppazzuppazzamānavāra)
18. (This consciousness) appears. (That consciousness) is arising.
(This consciousness) is arising. (That consciousness) appears.
(This consciousness) does not appear. (That consciousness) is not

arising.
(This consciousness) is not arising. (That consciousness) does not
appear.
13. Chapter on Disappear and Ceasing

(Niruddhaniruzzhamānavāra)
(This consciousness) disappears (at this person). (That conscious- 19.
ness) is ceasing (at that person).
(This consciousness) is ceasing (at this person). (That conscious-
ness) disappears (at that person).
(This consciousness) does not disappear (at this person). (That
consciousness) is not ceasing (at that person).
(This consciousness) is not ceasing (at this person). (That con-
sciousness) does not disappear (at that person).
14. Chapter on Period Passing

(Atikkantakālavāra)
Consciousness has period-passing over the arising moment by 20.
mean of moment-transgression at this person.
Consciousness has period-passing over the ceasing moment by
mean of moment-transgression at that person.
Consciousness has period-passing over the arising moment by
Consciousness has not period-passing over the arising moment by
Consciousness has not period-passing over the ceasing moment
by mean of moment-transgression at that person.
by mean of moment-transgression at this person.
2. Chapter on Nature
(Dhammavāra)
. bhedavāra)
21. This consciousness arises, and does not cease. That consciousness
will cease, and will not arise.
This consciousness will cease, and will not arise. That conscious-
ness arises, and does not cease.
This consciousness does not arise, and ceases. That consciousness
will not cease, and will arise.
This consciousness will not cease, and will arise. That conscious-
ness does not arise, and ceases.

22. This consciousness arises. That consciousness appears.
This consciousness appears. That consciousness arises.
This consciousness does not arise. That consciousness does not
appear.
This consciousness does not appear. That consciousness does not
arise.

23. This consciousness ceases. That consciousness appears.
This consciousness appears. That consciousness ceases.
This consciousness does not cease. That consciousness does not
appear.
cease.
(Upādavāra)
This consciousness arises. That consciousness had arisen. 24.
This consciousness had arisen. That consciousness arises.
This consciousness does not arise. That consciousness had not
arisen.
This consciousness had not arisen. That consciousness does not
arise.
This consciousness arises. That consciousness will arise. 25.
This consciousness will arise. That consciousness arises.
This consciousness does not arise. That consciousness will not
arise.
This consciousness will not arise. That consciousness does not
arise.
This consciousness had arisen. That consciousness will arise. 26.
This consciousness will arise. That consciousness had arisen.
This consciousness had not arisen. That consciousness will not
arise.
This consciousness will not arise. That consciousness had not
arisen.
5. Chapter on Cease
(Nirodhavāra)
This consciousness ceases. That consciousness had ceased. 27.
This consciousness had ceased. That consciousness ceases.
This consciousness does not cease. That consciousness had not
ceased.
This consciousness had not ceased. That consciousness does not
cease.
This consciousness ceases. That consciousness will cease. 28.
This consciousness will cease. That consciousness ceases.
This consciousness does not cease. That consciousness will not
cease.
This consciousness will not cease. That consciousness does not
cease.
29. This consciousness had ceased. That consciousness will cease.

This consciousness will cease. That consciousness had ceased.
This consciousness had not ceased. That consciousness will not
cease.
This consciousness will not cease. That consciousness had not
ceased.

30. This consciousness arises. That consciousness had ceased.
This consciousness had ceased. That consciousness arises.
ceased.
arise.
31. This consciousness arises. That consciousness will cease.
This consciousness will cease. That consciousness arises.
cease.
arise.
32. This consciousness had arisen. That consciousness will cease.
This consciousness will cease. That consciousness had arisen.
cease.
arisen.

33. This consciousness arises. That consciousness does not cease.
This consciousness does not cease. That consciousness arises.
This consciousness does not arise. That consciousness cease.
This consciousness ceases. That consciousness does not arise.

This consciousness is arising. That consciousness appears. 34.

This consciousness appears. That consciousness is arising.
This consciousness is not arising. That consciousness does not
appear.
This consciousness does not appear. That consciousness is not
arising.

This consciousness is ceasing. That consciousness appears. 35.

This consciousness appears. That consciousness is ceasing.
This consciousness is not ceasing. That consciousness does not
appear.
ceasing.

This consciousness appears. That consciousness had arisen. 36.

This consciousness had arisen. That consciousness appears.
This consciousness does not appear. That consciousness had not
arisen.
appear.
This consciousness appears. That consciousness will arise.
This consciousness will arise. That consciousness appears.
This consciousness does not appear. That consciousness will not
arise.
appear.

37. This consciousness had arisen, and does not appear. That con-
sciousness will arise.
This consciousness will arise, and does not appear. That conscious-
ness had arisen.
This consciousness had not arisen, and it is not that it does not
appear. That consciousness will not arise.
This consciousness will not arise, and it is not that it does not
appear. That consciousness had not arisen.

38. (This consciousness) appears. (That consciousness) is arising.
(This consciousness) is arising. (That consciousness) appears.
arising.
appear.

39. (This consciousness) disappears. (That consciousness) is ceasing.
(This consciousness) is ceasing. (That consciousness) disappears.
(This consciousness) does not disappear. (That consciousness) is
not ceasing.
(This consciousness) is not ceasing. (That consciousness) does not
disappear.

40. This consciousness has period-passing over the arising moment
by mean of moment-transgression.
That consciousness has period-passing over the ceasing moment

This consciousness has period-passing over the ceasing moment
That consciousness has period-passing over the arising moment
This consciousness has not period-passing over the arising moment
That consciousness has not period-passing over the ceasing mo-
ment by mean of moment-transgression.
This consciousness has not period-passing over the ceasing mo-
That consciousness has not period-passing over the arising mo-
3. Chapter on Individual and Nature

(Puggaladhammavāra)
. bhedavāra)
This consciousness arises, and does not cease, at this person. That 41.
consciousness will cease, and will not arise, at that person.
This consciousness will cease, and will not arise, at this person.
That consciousness arises, and does not cease, at that person.
This consciousness does not arise, and ceases, at this person. That
consciousness will not cease, and will arise, at that person.
This consciousness will not cease, and will arise, at this person.
That consciousness does not arise, and ceases, at that person.

This consciousness arises at this person. That consciousness ap- 42.
pears at that person.
This consciousness appears at this person. That consciousness
arises at that person.
This consciousness does not arise at this person. That conscious-

ness does not appear at that person.
This consciousness does not appear at this person. That conscious-
ness does not arise at that person.

43. This consciousness ceases at this person. That consciousness ap-
pears at that person at that person.
ceases at that person at that person.
This consciousness does not cease at this person. That conscious-
ness does not cease at that person.
(Upādavāra)
44. This consciousness arises at this person. That consciousness had
arisen at that person.
This consciousness had arisen at this person. That consciousness
This consciousness does not arise at this person. This conscious-
ness had not arisen at this person.
That consciousness had not arisen at that person. That conscious-
45. This consciousness arises at this person. That consciousness will
arise at that person.
This consciousness will arise at this person. That consciousness
ness will not arise at that person.
This consciousness will not arise at this person. That consciousness
does not arise at that person.
This consciousness had arisen at this person. That consciousness 46.

will arise at that person.
had arisen at that person.
This consciousness had not arisen at this person. That conscious-
had not arisen at that person.
5. Chapter on Cease
(Nirodhavāra)
This consciousness ceases at this person. That consciousness had 47.

ceased at that person.
This consciousness had ceased at this person. That consciousness
ceases at that person.
ness had not ceased at that person.
This consciousness had not ceased at this person. That conscious-
This consciousness ceases at this person. That consciousness will 48.
cease at that person.
This consciousness will cease at this person. That consciousness
ceases at that person.
ness will not cease at that person.
This consciousness will not cease at this person. That conscious-
This consciousness had ceased at this person. That consciousness 49.
will cease at that person.
had ceased at that person.


ceased at that person.
ness does not arise at that person
cease at that person.
52. This consciousness had arisen at this person. That consciousness
will cease at that person.
had arisen at that person.
ness had not arisen at that person.

53. This consciousness arises at this person. That consciousness does

ness arises at that person.
ness ceases at that person.
This consciousness ceases at this person. That consciousness does

This consciousness is arising at this person. That consciousness 54.
appears at that person.
This consciousness appears at this person. That consciousness is
arising at that person.
This consciousness is not arising at this person. That consciousness
does not appear at that person.
ness is not arising at that person.

This consciousness is ceasing at this person. That consciousness 55.
This consciousness appears at this person. That consciousness is
ceasing at that person.
This consciousness is not ceasing at this person. That conscious-
ness is not ceasing at that person.

This consciousness appears at this person. That consciousness had 56.
arisen at that person.

ness had not arisen at that person.
This consciousness appears at this person. That consciousness will
arise at that person.
does not appear at that person.

57. This consciousness had arisen, and does not appear, at this person.
That consciousness will arise at that person.
This consciousness will arise, and does not appear, at this person.
That consciousness had arisen at that person.
appear, at this person. That consciousness will not arise at that person.
appear, at this person. That consciousness had not arisen at that
person.

58. (This consciousness) appears (at this person). (That consciousness)
is arising (at that person).
(This consciousness) is arising (at this person). (That conscious-
ness) appears (at that person).
(This consciousness) does not appear (at this person). (That con-
sciousness) is not arising (at that person).(This consciousness) is not
arising (at this person). (That consciousness) does not appear (at that
person).

ness) is ceasing (at that person).
ness) disappears (at that person).
consciousness) is not ceasing (at that person).
sciousness) does not disappear (at that person).

This consciousness has period-passing over the arising moment 60.
ment by mean of moment-transgression at that person.
ment by mean of moment-transgression at this person.
ment by mean of moment-transgression at that person.

Suttanta
(Suttantacittanissakavisesa)
61. Mind with greed arises at this person . . . pe . . . Mind without greed
arises at this person. Mind with hatred arises at this person. Mind
without hatred arises at this person. Mind with delusion arises at this
person. Mind without delusion arises at this person. Shortened mind
arises at this person. Broadened mind arises at this person. Great mind
arises at this person. Non-great mind arises at this person. Comparable
mind arises at this person. Incomparable mind arises at this person.
Tranquil mind arises at this person. Un-tranquil mind arises at this
person. Emancipated mind arises at this person. Un-emancipated mind
arises at this person.

Abhidhamma
(Abhidhammacittanissakavisesa)
62. ) Faultless consciousness arises at this person . . . pe . . . Un-faultless
consciousness arises at this person. Indeterminate consciousness arises
at this person. Consciousness associated with pleasant feeling arises
at this person.
(By this method, until with dust-alike or without dust-alike should be

raised.)
Consciousness without dust-alike arise, and does not cease, at this

person. Consciousness without dust-alike will cease, and will not arise,
at that person.
Consciousness without dust-alike will cease, and will not arise,
at this person. Consciousness without dust-alike arise, and does not
cease, at that person.
End of Summary Chapter

Uddesa-Vāro

(Niddesavāra)
1. Ordinary of Pure Consciousness
(Suddhacittasāmañña)
1. Chapter on Individual (Puggalavāra)
. bhedavāra)
Consciousness arises, and does not cease, at this person. Con- 63.
sciousness will cease, and will not arise, at that person?
At the rising moment of last consciousness, consciousness arises,
and does not cease, will cease and will not arise at those persons. At
other persons, at the rising moment of consciousness, consciousness
arises, and not cease, will also cease and will also arise.
Consciousness will cease, and will not arise, at this person. Con-
sciousness arises, and does not cease, at that person? Yes.
Consciousness does not arise, and ceases, at this person. Con-
sciousness will not cease, and will arise, at that person? No.
Consciousness will not cease, and will arise, at this person. Con-
sciousness does not arise, and ceases, at that person? None.

Consciousness arises at this person. Consciousness appears at that 64.
person? Yes.
Consciousness appears at this person. Consciousness arises at
that person? At the ceasing moment of consciousness, consciousness
appears; and consciousness does not arise at those persons. At the
rising moment of consciousness, consciousness appears, and also arises
at those persons.
Consciousness does not arise at this person. Consciousness does
not appear at that person? At the ceasing moment of consciousness,
consciousness does not arise at those persons; and (it is) not that
consciousness does not appear at those persons. At persons of Nirodha

absorption and non-percipient beings, consciousness does not arise,
and also does not appear.
not arise at that person? Yes.

65. Consciousness ceases at this person. Consciousness appears at
that person? Yes.
Consciousness appears at this person. Consciousness ceases at that
person? At the rising moment of consciousness, consciousness appears,
at those persons; and consciousness does not cease at those persons.
At the ceasing moment of consciousness, consciousness appears, and
also ceases at those persons.
Consciousness does not cease at this person. Consciousness does
not appear at that person? At the rising moment of consciousness,
consciousness does not cease at those persons; and (it is) not that
consciousness does not appear at those persons. At persons of Nirodha
absorption and non-percipient beings, consciousness does not cease,
and also does not appear.
not cease at that person? Yes.
(Upādavāra)
66. Consciousness arises at this person. Consciousness had arisen at
that person? Yes.
Consciousness had arisen at this person. Consciousness arises
at that person? At the ceasing moment of consciousness, at persons
of Nirodha absorption and non-percipient beings, consciousness had
arisen at those persons; and consciousness does not arise at those
persons. At the rising moment of consciousness, consciousness had
arisen, and also arises at those persons.

not arisen at that person? (It) had arisen.
not arise at that person? None.
Consciousness arises at this person. Consciousness will arise at 67.
that person? At the rising moment of last consciousness, consciousness
arises, at those persons; and consciousness will not arise at those
persons. At other persons, at the rising moment of consciousness,
consciousness arises, and also will arise.
Consciousness will arise at this person. Consciousness arises at
that person? At the ceasing moment of consciousness, at persons of
Nirodha absorption and non-percipient beings, consciousness will arise
at those persons; and consciousness does not arise at those persons.
At the rising moment of consciousness, consciousness will arise, and
also arises at those persons.
not arise at that person? At the ceasing moment of consciousness, at
persons of Nirodha absorption and non-percipient beings, conscious-
ness does not arise at those persons; and (it is) not that consciousness
will not arise at those persons. At the ceasing moment of last con-
sciousness, consciousness does not arise, and also will not arise at
those persons.
not arise at that person? At the rising moment of last consciousness,
consciousness will not arise at that person; and (it is) not that con-
sciousness does not arise at those persons. At the ceasing moment of
last consciousness, consciousness will not arise, and does not arise at
those persons.
Consciousness had arisen at this person. Consciousness will arise 68.
at that person? At the persons with the last consciousness, conscious-
ness had arisen; and consciousness will not arise at those persons. At
other persons, consciousness had arisen, and will also arise.
Consciousness will arise at this person. Consciousness had arisen
at that person? Yes.

Consciousness will not arise at this person. Consciousness had
5. Chapter on Cease
(Nirodhavāra)
69. Consciousness ceases at this person. Consciousness had ceased at
that person? Yes.
Consciousness had ceased at this person. Consciousness ceases
at that person? At the rising moment of consciousness, at persons
ceased at those persons; and consciousness does not cease at those
persons. At the ceasing moment of consciousness, consciousness had
ceased, and also ceases at those persons.
Consciousness does not cease at this person. Consciousness had
not ceased at that person? (It) had ceased.
not cease at that person? None.
70. Consciousness ceases at this person. Consciousness will cease at
that person? At the rising moment of last consciousness, consciousness
cease, at those persons; and consciousness does not cease at those
persons. At other persons, at the ceasing moment, consciousness
ceases, and will also cease.
Consciousness will cease at this person. Consciousness ceases
at that person? At the rising moment of consciousness, at persons
of Nirodha absorption and non-percipient beings, consciousness will
cease; and consciousness does not cease at those persons. At the
ceasing moment of consciousness, consciousness will cease, and also
ceases at those persons.
Consciousness does not cease at this person. Consciousness will
not cease at that person? (It) will cease.
not cease at that person? (It) ceases.
Consciousness had ceased at this person. Consciousness will cease 71.

at that person? At the ceasing moment of consciousness, consciousness
had ceased at those persons; and consciousness will not cease at those
persons. At other persons, consciousness had ceased, and will cease.
Consciousness will cease at this person. Consciousness had ceased
Consciousness had not ceased at this person. Consciousness will
not ceased at that person? (It) had ceased.

Consciousness arises at this person. Consciousness had ceased at 72.

that person? Yes.
Consciousness had ceased at this person. Consciousness arises
at that person? At the ceasing moment of consciousness, at persons
ceased at those persons; and consciousness does not arise. At the
rising moment of consciousness, consciousness had ceased, and also
arises at those persons. Consciousness does not arise at this person.
Consciousness had not ceased at that person? (It) had ceased.
Consciousness arises at this person. Consciousness will cease at 73.
that person? Yes.
Consciousness will cease at this person. Consciousness arises at
that person? At the ceasing moment of consciousness, at persons
of Nirodha absorption and non-percipient beings, consciousness will
cease at those persons; and consciousness does not arise at those
persons. At the rising moment of consciousness, consciousness will
cease, and also arises at those persons.
not cease at that person? At the ceasing moment of consciousness, at
persons of Nirodha absorption and non-percipient beings, conscious-

ness does not arise at those persons; and (it is) not that consciousness
will not cease at those persons. At the ceasing moment of last con-
sciousness, consciousness does not arise, and will also not cease at
those persons.
not arise at that person? Yes.
74. Consciousness had arisen at this person. Consciousness will cease
at that person? At the ceasing moment of last consciousness, conscious-
ness had ceased; and consciousness will not arise at those persons. At
other persons, consciousness had arisen, and will also cease.
Consciousness will cease at this person. Consciousness had arisen

75. Consciousness arises at this person. Consciousness does not cease
Consciousness does not cease at this person. Consciousness arises
at that person? At persons of Nirodha absorption and non-percipient
beings, consciousness does not cease; and consciousness does not arise
at those persons. At the rising moment of consciousness, consciousness
does not cease, and also arises at those persons.
Consciousness does not arise at this person. Consciousness cease
at that person?At persons of Nirodha absorption and non-percipient
beings, consciousness does not arise; and consciousness does not
cease at those persons. At the ceasing moment of consciousness,
consciousness does not arise, and also ceases at those persons.
Consciousness cease at this person. Consciousness does not arise

Consciousness is arising at this person. Consciousness appears at 76.

that person? Yes.
Consciousness appears at this person. Consciousness is arising at
that person? At the ceasing moment of last consciousness, conscious-
ness appears; and consciousness is not arising at those persons. At the
rising moment of consciousness, consciousness appears, and is also
arising.
Consciousness is not arising at this person. Consciousness does
not appear at that person? At the ceasing moment of consciousness,
consciousness is not arising; and (it is) not that consciousness does
not appear at those persons. At persons of Nirodha absorption and
non-percipient beings, consciousness is not arising, and also does not
appear.
not arising at that person? Yes.

Consciousness is ceasing at this person. Consciousness appears at 77.

that person? Yes.
Consciousness appears at this person. Consciousness is ceasing at
that person? At the rising moment of consciousness, consciousness
appears; and consciousness is not ceasing at those persons. At the
ceasing moment of consciousness, consciousness appears, and is also
ceasing at those persons.
Consciousness is not ceasing at this person. Consciousness does
not appear at that person? At the rising moment of consciousness,
consciousness is not ceasing; and (it is) not that consciousness does
not appear at those persons. At persons of Nirodha absorption and
non-percipient beings, consciousness is not ceasing, and also does not
appear.

not ceasing at that person? Yes.

78. Consciousness appears at this person. Consciousness had arisen
Consciousness had arisen at this person. Consciousness appears
at that person? At persons of Nirodha absorption and non-percipient
beings, consciousness had arisen; and consciousness does not appear
at those persons. At persons with consciousness, consciousness had
arisen, and also appears.
Consciousness does not appear at this person. Consciousness had
not appear at that person? None.
79. Consciousness appears at this person. Consciousness will arise
at that person? At persons with last consciousness, consciousness
appears; and consciousness will not arise at those persons. At other
persons with consciousness, consciousness appears, and will also arise.
Consciousness will arise at this person. Consciousness appears at
that person? At persons of Nirodha absorption and non-percipient
beings, consciousness will arise; and consciousness does not appear
at those persons. At persons with consciousness, consciousness will
arise, and also appears.
Consciousness does not appear at this person. Consciousness will
not arise at that person? (It) will arise.
not appear at that person? (It) appears.

80. Consciousness had arisen, and does not appear, at this person.
Consciousness will arise at that person? Yes.
Consciousness will arise, and does not appear, at this person. Con-
sciousness had arisen at that person? Yes.
Consciousness had not arisen, and it is not that it does not appear,
at this person. Consciousness will not arise at that person? None.
Consciousness will not arise, and it is not that it does not appear,
at this person. Consciousness had not arisen at that person? (It) had
arisen.

(This consciousness) appears. (That consciousness) is aris- 81.

ing?(Consciousness) at the ceasing moment, (it) appears; and (it) is
not arising. (Consciousness) at the arising moment, (it) appears, and is
also arising.
(This consciousness) is arising. (That consciousness) appears? Yes.
arising? Yes.
appear? (Consciousness) at the ceasing moment, (it) is not arising; and
(it) is not that (it) does not appear.
Consciousness of past and future, is not arising, and also does not
appear.


ness) is ceasing (at that person)? No.
ness) disappears (at that person)? No.
consciousness) is not ceasing (at that person)? (Consciousness) at the
ceasing moment, does not disappear; and (it is) not that (it) is not
ceasing.
(Consciousness) at the rising moment, consciousness of past does

not disappear, and is also not ceasing.
sciousness) does not disappear (at that person)? Consciousness of past
is not ceasing; and (it is) not that (it) does not disappear. At the rising
moment, consciousness of future is not ceasing, and also does not
disappear.

83. Consciousness has period-passing over the arising moment by
mean of moment-transgression at that person? At the ceasing moment,
consciousness has period-passing over the arising moment, and has not
passing-period over the ceasing moment. Consciousness of past has
period-passing over the arising moment, and also has period-passing
over the ceasing moment.
Consciousness has period-passing over the ceasing moment
by mean of moment-transgression at this person. Consciousness
has period-passing over the arising moment by mean of moment-
transgression at that person? Consciousness of past (has).
Consciousness has not period-passing over the ceasing moment by
mean of moment-transgression at that person? At the rising moment
of consciousness of future (has).
mean of moment-transgression at that person? At the ceasing moment,
consciousness has not period-passing over the ceasing moment, and
(it is) not that consciousness has not period-passing over the arising
moment. At the rising moment, consciousness of future has not period-
passing over the ceasing moment, and also has not period-passing over
the rising moment.
2. Chapter on Nature
(Dhammavāra)
. bhedavāra)
This consciousness arises, and does not cease. That consciousness 84.
will cease, and will not arise? Yes.
This consciousness will cease, and will not arise. That conscious-
ness arises, and does not cease? Yes.
This consciousness does not arise, and ceases. That consciousness
will not cease, and will arise? No.
This consciousness will not cease, and will arise. That conscious-
ness does not arise, and ceases? None.

This consciousness arises. That consciousness appears? Yes. 85.
This consciousness appears. That consciousness arises? At the
ceasing moment, consciousness appears; and that consciousness does
not arise. At the rising moment, consciousness appears, and also arises.
This consciousness does not arise. That consciousness does not
appear? At the ceasing moment, consciousness does not arise; and (it
is) not that consciousness does not appear. Consciousness of past and
future does not arise, and also does not appear.
arise? Yes.

This consciousness ceases. That consciousness appears? Yes. 86.
This consciousness appears. That consciousness ceases? At the

rising moment, consciousness appears; and that consciousness does
not cease. At the ceasing moment, consciousness appears, and also
ceases.
This consciousness does not cease. That consciousness does not
appear? At the rising moment, consciousness does not cease; and (it
future does not cease, and also does not appear.
cease? Yes.
(Upādavāra)
87. This consciousness arises. That consciousness had arisen? No.
This consciousness had arisen. That consciousness arises? No.
arisen? Consciousness of past does not arise; and (it is) not that con-
sciousness had not arisen. At the ceasing moment, consciousness does
not arise, and also had not arisen.
arise? At the rising moment, consciousness had not arisen; and (it
is) not that consciousness does not arise. At the ceasing moment,
consciousness of future had not arisen, and also does not arise.
88. This consciousness arises. That consciousness will arise? No.
This consciousness will arise. That consciousness arises? No.
arise? Consciousness of future does not arise; and (it is) not that
consciousness will not arise. At the ceasing moment, consciousness of
past does not arise, and also will not arise.
arise? At the rising moment, consciousness will not arise; and (it
consciousness of past will not arise, and also does not arise.
89. This consciousness had arisen. That consciousness will arise? No.
This consciousness will arise. That consciousness had arisen? No.

arise? Consciousness of future had not arisen; and (it is) not that
consciousness will not arise.
Consciousness of present had not arisen, and also will not arise.
This consciousness will not arise. That consciousness had not
arisen? Consciousness of past will not arise; and (it is) not that con-
sciousness had not arisen.
Consciousness of present will not arise, and also had arisen.
5. Chapter on Cease
(Nirodhavāra)
This consciousness ceases. That consciousness had ceased? No. 90.
This consciousness had ceased. That consciousness ceases? No.
This consciousness does not cease. That consciousness had not
ceased? Consciousness of past does not cease; and (it is) not that
consciousness had not ceased. At the rising moment, consciousness of
future does not cease, and also had not ceased.
cease? At the ceasing moment, consciousness had not ceased; and
(it is) not that consciousness does not cease. At the rising moment,
consciousness of future had not ceased, and also does not cease.
This consciousness ceases. That consciousness will cease? No. 91.
This consciousness will cease. That consciousness ceases? No.
This consciousness does not cease. That consciousness will not
cease? At the rising moment, consciousness of future does not cease;
and (it is) not that consciousness will not cease. Consciousness of
future does not cease, and also will not cease.
cease? At the ceasing moment, consciousness will not cease; and (it is)
not that consciousness does not cease. Consciousness of past will not
cease, and also does not cease.
This consciousness had ceased. That consciousness will cease? No. 92.
This consciousness will cease. That consciousness had ceased? No.
This consciousness had not ceased. That consciousness will not

cease? At the rising moment, consciousness of future had not ceased;
and (it is) not that consciousness will not cease. At the ceasing moment,
consciousness had not ceased, and also will not cease.
ceased? Consciousness of past will not cease; and (it is) not that
consciousness had not ceased. At the ceasing moment, consciousness
will not cease, and also had not ceased.

93. This consciousness arises. That consciousness had ceased? No.
This consciousness had ceased. That consciousness arises? No.
ceased? Consciousness of past does not arise; and (it is) not that
consciousness had not ceased. At the ceasing moment, consciousness
of future does not arise, and also had not ceased.
arise? At the rising moment, consciousness had not ceased; and (it
consciousness of future had not ceased, and also does not arise.
94. This consciousness arises. That consciousness will cease? Yes.
This consciousness will cease. That consciousness arises? Con-
sciousness of future will cease; and that consciousness does not arise.
At the rising moment, that consciousness will cease, and also arises.
cease? Consciousness of future does not arise; and (it is) not that
consciousness will not cease. At the ceasing moment, consciousness
of past does not arise, and also will not cease.
arise? Yes.
95. This consciousness had arisen. That consciousness will cease? No.
This consciousness will cease. That consciousness had arisen? No.

cease? At the rising moment, consciousness of future had not arisen;
and (it is) not that consciousness will not cease. At the ceasing moment,
consciousness had not arisen, and also will not cease.
arisen? Consciousness of past will not cease; and (it is) not that con-
sciousness had not arisen. At the ceasing moment, consciousness will
not cease, and also had not arisen.

This consciousness arises. That consciousness does not cease? Yes. 96.
This consciousness does not cease. That consciousness arises?
Consciousness of past and future does not cease; and that conscious-
ness does not arise. At the rising moment, consciousness does not
cease, and also arises.
This consciousness does not arise. That consciousness cease?
Consciousness of past and future does not arise; and that consciousness
does not cease. At the ceasing moment, consciousness does not arise,
and also ceases.
This consciousness ceases. That consciousness does not arise? Yes.

This consciousness is arising. That consciousness appears? Yes. 97.
This consciousness appears. That consciousness is arising? At the
ceasing moment, consciousness appears; and that consciousness is
not arising. At the rising moment, consciousness appears, and is also
arising.
This consciousness is not arising. That consciousness does not
appear? At the ceasing moment, consciousness is not arising; and (it
is) not that consciousness does not appear.
arising? Yes.

98. This consciousness is ceasing. That consciousness appears? Yes.
This consciousness appears. That consciousness is ceasing? At the
rising moment, consciousness appears; and that consciousness is not
ceasing. At the ceasing moment, consciousness appears, and is also
ceasing.
This consciousness is not ceasing. That consciousness does not
appear? At the rising moment, consciousness is not ceasing; and (it
future is not ceasing, and also does not appear.
ceasing? Yes.

99. This consciousness appears. That consciousness had arisen? No.
This consciousness had arisen. That consciousness appears? No.
This consciousness does not appear. That consciousness had not
arisen? Consciousness of past does not appear; and (it is) not that
consciousness had not arisen.
Consciousness of future does not appear, and also had not arisen.
appear? Consciousness of present had not arisen; and (it is) not that
consciousness does not appear.
Consciousness of future had not arisen, and also does not appear.
100. This consciousness appears. That consciousness will arise? No.
This consciousness will arise. That consciousness appears? No.
This consciousness does not appear. That consciousness will not
arise? Consciousness of future does not appear; and (it is) not that
consciousness will not arise.
Consciousness of past does not appear, and also will not arise.
appear? Consciousness of present will not arise; and (it is) not that
consciousness does not appear.
Consciousness of past will not arise, and also does not appear.

This consciousness had arisen, and does not appear, at this person. 101.
That consciousness will arise? No.
This consciousness will arise, and does not appear, at this person.
That consciousness had arisen? No.
appear. That consciousness will not arise? Yes.
appear. That consciousness had not arisen? Yes.

(This consciousness) appears. (That consciousness) is arising? At 102.
the ceasing moment, (consciousness) appears, and is not arising. At
the rising moment, (consciousness) appears, and is also arising.
(This consciousness) is arising. (That consciousness) appears? Yes.
arising? Yes.
appear? At the ceasing moment, (consciousness) is not arising, and
(it is) not that (consciousness) does not appear. Consciousness of past
and future, consciousness is not arising, and also does not appear.
13. Chapter on Disappearing and Ceasing

(This consciousness) disappears. (That consciousness) is ceasing? 103.
No.
(This consciousness) is ceasing. (That consciousness) disappears?
No.
(This consciousness) does not disappear. (That consciousness)

is not ceasing? At the ceasing moment, (consciousness) does not
disappear, and (it is) not that (consciousness) is not ceasing. At the
rising moment, consciousness of future does not disappear, and is also
not ceasing.
(This consciousness) is not ceasing. (That consciousness) does not
disappear? Consciousness of past is not ceasing, and (it is) not that
(consciousness) does not disappear. At the rising moment, conscious-
ness of future is not ceasing, and also does not disappear.

104. This consciousness has period-passing over the arising moment
by mean of moment-transgression? At the ceasing moment, con-
sciousness has period-passing over the rising moment, and has not
period-passing over the ceasing moment. Consciousness of past has
period-passing over the rising moment, and also has period-passing
over the ceasing moment.
by mean of moment-transgression? Consciousness of past (has).
ment by mean of moment-transgression? At the rising moment, con-
sciousness of future (has).
ment by mean of moment-transgression? At the ceasing moment,
consciousness has not period-passing over the ceasing moment, and
also has not period-passing over the rising moment.
3. Chapter on Individual and Nature

(Puggaladhammavāra)
. bhedavāra)
This consciousness arises, and does not cease, at this person. That 105.
consciousness will cease, and will not arise, at that person? Yes.
This consciousness will cease, and will not arise, at this person.
That consciousness arises, and does not cease, at that person? Yes.
This consciousness does not arise, and ceases, at this person. That
consciousness will not cease, and will arise, at that person? No.
This consciousness will not cease, and will arise, at this person.
That consciousness does not arise, and ceases, at that person? None.

This consciousness arises at this person. That consciousness ap- 106.
pears at that person? Yes.
arises at that person? At the ceasing moment, consciousness appears;
and that consciousness does not arise. At the rising moment, con-
sciousness appears, and also arises.
ness does not appear at that person? At the ceasing moment, con-
sciousness does not arise; and (it is) not that consciousness does not
appear. Consciousness of past and future does not arise, and also does
not appear.
ness does not arise at that person? Yes.

This consciousness ceases at this person. That consciousness ap- 107.
pears at that person at that person? Yes.

ceases at that person at that person? At the rising moment, conscious-
ness appears; and that consciousness does not cease. At the ceasing
moment, consciousness appears, and also ceases.
ness does not appear at that person? At the rising moment, conscious-
ness does not cease; and (it is) not that consciousness does not appear.
Consciousness of past and future does not cease, and also does not
appear.
ness does not cease at that person? Yes.
(Upādavāra)
arisen at that person? No.
arises at that person? No.
ness had not arisen at that person? Consciousness of past does not
arise; and (it is) not that consciousness had not arisen. At the ceasing
moment, consciousness does not arise, and also had not arisen.
ness does not arise at that person? At the rising moment, consciousness
had not arisen; and (it is) not that consciousness does not arise. At the
ceasing moment, consciousness of future had not arisen, and also does
not arise.
arise at that person? No.
arises at that person? No.
ness will not arise at that person? Consciousness of future does not
arise; and (it is) not that consciousness will not arise. At the ceasing
moment, consciousness of past does not arise, and also will not arise.

does not arise at that person? At the rising moment, consciousness
will not arise; and (it is) not that consciousness does not arise. At the
ceasing moment, consciousness of past will not arise, and also does
not arise.
This consciousness had arisen at this person. That consciousness 110.
will arise at that person? No.
had arisen at that person? No.
ness will not arise at that person?
Consciousness of future had not arisen; and (it is) not that con-
sciousness will not arise.
Consciousness of present had not arisen, and also will not arise.
had not arisen at that person? Consciousness of past will not arise;
and (it is) not that consciousness had not arisen.
Consciousness of present will not arise, and also had arisen.
5. Chapter on Cease
(Nirodhavāra)
This consciousness ceases at this person. That consciousness had 111.
ceased at that person? No.
ceases at that person? No.
ness had not ceased at that person? Consciousness of past does not
cease; and (it is) not that consciousness had not ceased. At the rising
moment, consciousness of future does not cease, and also had not
ceased.
ness does not cease at that person? At the ceasing moment, conscious-
ness had not ceased; and (it is) not that consciousness does not cease.
At the rising moment, consciousness of future had not ceased, and
112. This consciousness ceases at this person. That consciousness will

cease at that person? No.
ceases at that person? No.
ness will not cease at that person? At the rising moment, consciousness
of future does not cease; and (it is) not that consciousness will not
cease. Consciousness of future does not cease, and also will not cease.
ness does not cease at that person? At the ceasing moment, conscious-
ness will not cease; and (it is) not that consciousness does not cease.
Consciousness of past will not cease, and also does not cease.
113. This consciousness had ceased at this person. That consciousness
will cease at that person? No.
had ceased at that person? No.
ness will not cease at that person?At the rising moment, consciousness
of future had not ceased; and (it is) not that consciousness will not
cease. At the ceasing moment, consciousness had not ceased, and also
will not cease.
ness had not ceased at that person? Consciousness of past will not
cease; and (it is) not that consciousness had not ceased. At the ceasing
moment, consciousness will not cease, and also had not ceased.
Chapter on Individual should be exposed individually.

Chapter on Nature and Chapter on Individual and Nature are to be
exposed as the same.

Suttanta
(Suttantacittanissakavisesa)
114. Mind with greed arises, and does not cease at this person. Mind
with greed will cease, and will not arise at that person? At the rising
moment of the last mind with greed, mind with greed arises, does not
cease, will cease, and will not arise at those persons. At other persons,
at the rising moment of mind with greed, mind with greed . . . pe . . .

Abhidhamma
(Abhidhammacittanissakavisesa)
Faultless consciousness arises, and does not cease at this person. 115.
Faultless consciousness will cease, and will not arise at that person?
At the rising moment of the last faultless consciousness, faultless
consciousness arises, does not cease, will cease, and will not arise at
those persons. At other persons, at the rising moment of faultless
consciousness, faultless consciousness . . . pe . . . Or else, . . . pe . . . Yes.
. . . pe . . .
Un-faultless consciousness arises, and does not cease at this person 116.
. . . Indeterminate consciousness arises, and does not cease . . . pe . . .
Should go With Dust-Alike and Without Dust-Alike, in the Yamaka:

“Mūla Yamaka”, “Citta Yamaka” and “Dhamma Yamaka”.
End of Citta Yamaka.

Citta Yamaka Pāl.i Nit.t.hita.
Dhamma Yamaka
Pairs on Dhammas

Padasodhanavāra
Positive (Anuloma)
Faultless. Faultless dhamma. 1.

Faultless dhamma. Faultless.
Un-faultless. Un-faultless dhamma.
Un-faultless dhamma. Un-faultless.
Indeterminate. Indeterminate dhamma.
Indeterminate dhamma. Indeterminate.
Not faultless. Not faultless dhamma. 2.

Not faultless dhamma. Not faultless.
Not un-faultless. Not un-faultless dhamma.
Not un-faultless dhamma. Not un-faultless.
Not indeterminate. Not indeterminate dhamma.
Not indeterminate dhamma. Not indeterminate.
805
806 DHAMMA YAMAKA—PAIRS ON DHAMMAS

Positive (Anuloma)
3. Faultless. Faultless dhamma.

Dhamma. Un-faultless dhamma.
Faultless. Faultless dhamma.
Dhamma. Indeterminate dhamma.
4. Un-faultless. Un-faultless dhamma.
Dhamma. Faultless dhamma.
Un-faultless. Un-faultless dhamma.
Dhamma. Indeterminate dhamma.
5. Indeterminate. Indeterminate dhamma.
Dhamma. Faultless dhamma.
Indeterminate. Indeterminate dhamma.
Dhamma. Un-faultless dhamma.
6. Not faultless. Not faultless dhamma.

Not dhamma. Not un-faultless dhamma.
Not faultless. Not faultless dhamma.
Not dhamma. Not indeterminate dhamma.
7. Not un-faultless. Not un-faultless dhamma.
Not dhamma. Not faultless dhamma.
Not un-faultless. Not un-faultless dhamma.
Not dhamma. Not indeterminate dhamma.
8. Not indeterminate. Not indeterminate dhamma.
Not dhamma. Not faultless dhamma.
Not indeterminate. Not indeterminate dhamma.
Not dhamma. Not un-faultless dhamma.
3. Chapter on Pure Dhamma

Suddhadhammavāra
Positive (Anuloma)
Faultless. Dhamma. 9.
Dhamma. Faultless.
Un-faultless. Dhamma.
Dhamma. Un-faultless.
Indeterminate. Dhamma.
Dhamma. Indeterminate.
Not faultless. Not dhamma. 10.
Not dhamma. Not faultless.
Not un-faultless. Not dhamma.
Not dhamma. Not un-faultless.
Not indeterminate. Not dhamma.
Not dhamma. Not indeterminate.
4. Chapter on Wheel Based on Pure Dhamma

Suddhadhammamūlacakkavāra
Positive (Anuloma)
Faultless. Dhamma. 11.
Faultless. Dhamma.
Un-faultless. Dhamma. 12.
Dhamma. Faultless.
Un-faultless. Dhamma.
Indeterminate. Dhamma. 13.
Dhamma. Faultless.
Indeterminate. Dhamma.
14. Not faultless. Not dhamma.

Not faultless. Not dhamma.
15. Not dhamma. Not indeterminate. Not un-faultless. Not dhamma.
Not un-faultless. Not dhamma.
Not dhamma. Not indeterminate.
16. Not indeterminate. Not dhamma.
Not indeterminate. Not dhamma.
(Bind to the cycle)


(Padasodhanavāra)
Positive (Anuloma)
17. Faultless. Faultless dhamma? Yes.

Faultless dhamma. Faultless? Yes.
Un-faultless Un-faultless dhamma? Yes.
Un-faultless dhamma. Un-faultless? Yes.
Indeterminate. Indeterminate dhamma? Yes.
Indeterminate dhamma. Indeterminate? Yes.
Not faultless. Not faultless dhamma? Yes. 18.

Not faultless dhamma. Not faultless? Yes.
Not un-faultless. Not un-faultless dhamma? Yes.
Not un-faultless dhamma. Not un-faultless? Yes.
Not indeterminate. Not indeterminate dhamma? Yes.
Not indeterminate dhamma. Not indeterminate? Yes.

Positive (Anuloma)
Faultless. Faultless dhamma? Yes. 19.

Dhamma. Un-faultless dhamma? Un-faultless dhamma are both
dhamma and un-faultless dhamma. The rests are dhamma, (but) not
un-faultless dhamma.
Faultless. Faultless dhamma? Yes.
Dhamma. Indeterminate dhamma? Indeterminate dhamma are
both dhamma and indeterminate dhamma. The rests are dhamma,
(but) not indeterminate dhamma.
Un-faultless. Un-faultless dhamma? Yes. 20.
Dhamma. Faultless dhamma? Faultless dhamma are both dhamma
and faultless dhamma. The rests are dhamma, (but) not faultless
dhamma.
Un-faultless. Un-faultless dhamma? Yes.
Indeterminate. Indeterminate dhamma? Yes. 21.
dhamma.
Indeterminate. Indeterminate dhamma? Yes.
22. Not faultless. Not faultless dhamma? Yes.

Not dhamma. Not un-faultless dhamma? Yes.
Not faultless. Not faultless dhamma? Yes.
Not dhamma. Not indeterminate dhamma? Yes.
23. Not un-faultless. Not un-faultless dhamma? Yes.
Not dhamma. Not faultless dhamma? Yes.
Not un-faultless. Not un-faultless dhamma? Yes.
24. Not indeterminate. Not indeterminate dhamma? Yes.
Not indeterminate. Not indeterminate dhamma? Yes.
3. Chapter on Pure Dhamma

Suddhadhammavāra
Positive (Anuloma)
25. Faultless. Dhamma? Yes.

Dhamma. Faultless? Faultless dhamma are both dhamma and
faultless dhamma. The rests are dhamma, (but) not faultless dhamma.
Un-faultless. Dhamma? Yes.
Dhamma. Un-faultless? Un-faultless dhamma are both dhamma
and un-faultless dhamma. The rests are dhamma, (but) not un-faultless
dhamma.
Indeterminate. Dhamma? Yes.
Dhamma. Indeterminate? Indeterminate dhamma are both
dhamma and indeterminate dhamma. The rests are dhamma, (but) not
indeterminate dhamma.
26. Not faultless. Not dhamma? With the exception of faultless, the
rests are dhamma, (but) not faultless dhamma.
Not dhamma. Not faultless? Yes.

Not un-faultless. Not dhamma? With the exception of un-faultless,
the rests are dhamma, (but) not un-faultless dhamma.
Not dhamma. Not un-faultless? Yes.
Not indeterminate. Not dhamma? With the exception of indeter-
minate, the rests are dhamma, (but) not indeterminate dhamma.
Not dhamma. Not indeterminate? Yes.
4. Chapter on Wheel Based on Pure Dhamma

Suddhadhammamūlacakkavāra
Positive (Anuloma)
Faultless. Dhamma? Yes. 27.

Faultless. Dhamma? Yes.
Un-faultless. Dhamma? Yes. 28.
dhamma.
Un-faultless. Dhamma? Yes.
Indeterminate. Dhamma? Yes. 29.
dhamma.
Indeterminate. Dhamma? Yes.

30. Not faultless. Not dhamma? With the exception of faultless, the
rests are dhamma, (but) not faultless dhamma. With the exception of
faultless and dhamma, the rests are neither faultless nor dhamma.
Not faultless. Not dhamma? With the exception of faultless, the
rests are dhamma, (but) not faultless dhamma. With the exception of
faultless and dhamma, the rests are neither faultless nor dhamma.
31. Not un-faultless. Not dhamma? With the exception of un-faultless,
the rests are dhamma, (but) not un-faultless dhamma. With the excep-
tion of un-faultless and dhamma, the rests are neither un-faultless nor
dhamma.
Not un-faultless. Not dhamma? With the exception of un-faultless,
the rests are dhamma, (but) not un-faultless dhamma. With the excep-
tion of un-faultless and dhamma, the rests are neither un-faultless nor
dhamma.
Not dhamma. Not indeterminate dhamma?
32. Not indeterminate. Not dhamma?
With the exception of indeterminate, the rests are dhamma, (but)
not indeterminate dhamma.
With the exception of indeterminate and dhamma, the rests are
neither indeterminate nor dhamma.
Not indeterminate. Not dhamma? With the exception of indeter-
minate, the rests are dhamma, (but) not indeterminate dhamma.
With the exception of indeterminate and dhamma, the rests are
neither indeterminate nor dhamma.
II. PROCESS 813
II. Process
(Pavatti)
Uppādavāra
(Paccupannavāra)
Faultless dhamma arise at this person. Do un-faultless dhamma 33.

Un-faultless dhamma arise at this person. Do faultless dhamma
Faultless dhamma arise at this person. Do indeterminate dhamma
arise at that person? At the rising moment of faultless of immaterial
beings, faultless dhamma arise; and indeterminate dhamma do not
arise at those persons. At the rising moment of faultless of persons with
five aggregates, both faultless dhamma and indeterminate dhamma
arise.
(Or else,) indeterminate dhamma arise at this person. Do faultless
dhamma arise at that person? At all birth-moment beings, and at
the incident of the rising moment of consciousness dissociated with
faultless, indeterminate dhamma arise; and faultless dhamma do not
arise at those persons.
At the rising moment of faultless of persons with five aggregates,
both indeterminate dhamma and faultless dhamma arise.
Un-faultless dhamma arise at this person. Do indeterminate 34.
dhamma arise at that person? At the rising moment of un-faultless
of immaterial beings, un-faultless dhamma arise; and indeterminate
dhamma do not arise at those persons. At the rising moment of un-
faultless of persons with five aggregates, both un-faultless dhamma
and indeterminate dhamma arise.
Indeterminate dhamma arise at this person. Do un-faultless
dhamma arise at that person? At all birth-moment beings, and at

un-faultless, indeterminate dhamma arise; and un-faultless dhamma
do not arise at those persons. At the rising moment of un-faultless
of persons with five aggregates, both indeterminate dhamma and un-
faultless dhamma arise.
35. Faultless dhamma arise at this plane. Do un-faultless dhamma

Un-faultless dhamma arise at this plane. Do faultless dhamma
Faultless dhamma arise at this plane. Do indeterminate dhamma
Indeterminate dhamma arise at this plane. Do faultless dhamma
arise at that plane? At the planes of non-percipient beings, indetermi-
nate dhamma arise; and faultless dhamma do not arise at those planes.
At the planes of four aggregates beings and five aggregates beings,
both indeterminate dhamma and faultless dhamma arise.
36. Un-faultless dhamma arise at this plane. Do indeterminate dhamma
Indeterminate dhamma arise at this plane. Do un-faultless dhamma
arise at that plane? At the plane of non-percipient beings, indetermi-
nate dhamma arise; and un-faultless dhamma do not arise at that plane.
both indeterminate dhamma and un-faultless dhamma arise.
37. Faultless dhamma arise at this person at this plane. Do un-faultless

dhamma arise at that person at that plane? No.
Un-faultless dhamma arise at this person at this plane. Do faultless
Faultless dhamma arise at this person at that plane. Do indeter-
minate dhamma arise at that person at that plane? At immaterial
beings, at the rising moment of faultless, faultless dhamma arise at
II. PROCESS 815
those planes; and indeterminate dhamma do not arise at those persons

at those planes. At the rising moment of faultless of persons with five
aggregates, both faultless dhamma and indeterminate dhamma arise
at those planes.
Indeterminate dhamma arise at this person at this plane. Do fault-
less dhamma arise at that person at that plane? At all birth-moment
beings and at the incident of the rising moment of consciousness dis-
sociated with faultless, indeterminate dhamma arise at those planes;
and faultless dhamma do not arise at those persons at those planes. At
the rising moment of faultless of persons with five aggregates, both
indeterminate dhamma and faultless dhamma arise at those planes.
Un-faultless dhamma arise at this person at that plane. Do inde- 38.
terminate dhamma arise at that person at that plane? At the rising
moment of un-faultless of immaterial beings, un-faultless dhamma
arise at those planes; and indeterminate dhamma do not arise at those
persons at those planes. At the rising moment of un-faultless of per-
sons with five aggregates, both un-faultless dhamma and indeterminate
dhamma arise at those planes.
Indeterminate dhamma arise at this person at this plane. Do un-
faultless dhamma arise at that person at that plane? At all birth-
moment beings and at the incident of the rising moment of conscious-
ness dissociated with un-faultless, indeterminate dhamma arise at
those planes; and un-faultless dhamma do not arise at those persons
at those planes. At the rising moment of persons with five aggregates,
both indeterminate dhamma and un-faultless dhamma arise at those
planes.
Faultless dhamma do not arise at this person. Do un-faultless 39.

dhamma not arise at that person? At the rising moment of un-faultless,
faultless dhamma do not arise at those persons; and (it is) not that
un-faultless dhamma do not arise at those persons. At the ceasing
moment of all consciousness, at the rising moment of consciousness
dissociated with both faultless and un-faultless, at persons of Nirodha
absorption and non-percipient beings, neither faultless dhamma nor

un-faultless dhamma arise to those persons.
Un-faultless dhamma do not arise at this person. Do faultless
dhamma not arise at that person? At the rising moment of faultless,
un-faultless dhamma do not arise at those persons; and (it is) not that
faultless dhamma do not arise at those persons. At the ceasing moment
of all consciousness, at the rising moment of consciousness dissociated
with both faultless and un-faultless, at persons of Nirodha absorption
and non-percipient beings, neither un-faultless dhamma nor faultless
dhamma arise at those persons.
Faultless dhamma do not arise at this person. Do indeterminate
dhamma not arise at that person? At all birth-moment beings, and at
faultless, faultless dhamma do not arise at those persons; and (it is)
not that indeterminate dhamma do not arise at those persons. At
all death-moment beings, at the incident of the ceasing moment of
consciousness, and at the rising moment of un-faultless of immaterial
beings, neither faultless dhamma nor indeterminate dhamma arise at
those persons.
Indeterminate dhamma do not arise at this person. Do faultless
dhamma not arise at that person? At the rising moment of faultless
of immaterial beings, indeterminate dhamma do not arise; and (it is)
not that faultless dhamma do not arise at those persons. At all death-
moment beings, at the incident of the ceasing moment of consciousness,
and at the rising moment of un-faultless of immaterial beings, neither
indeterminate dhamma nor faultless dhamma arise at those persons.
40. Un-faultless dhamma do not arise at this person. Do indeterminate
dhamma not arise at that person? At all birth-moment beings, and at
un-faultless, un-faultless dhamma do not arise; and (it is) not that
indeterminate dhamma do not arise. At all death-moment beings, at
the incident of the ceasing moment of consciousness, and at the rising
moment of faultless of immaterial beings, neither un-faultless dhamma
nor indeterminate dhamma arise at those persons.
Indeterminate dhamma do not arise at this person. Do un-faultless
II. PROCESS 817
dhamma not arise at that person? At the rising moment of un-faultless

of immaterial beings, indeterminate dhamma do not arise; and (it
is) not that un-faultless dhamma do not arise at those planes. At
consciousness, and at the rising moment of faultless of immaterial
beings, neither indeterminate dhamma nor un-faultless dhamma arise
at those persons.
Faultless dhamma do not arise at this plane. Do un-faultless 41.

dhamma not arise at that plane? Yes.
Un-faultless dhamma do not arise at this plane. Do faultless
Faultless dhamma do not arise at this plane. Do indeterminate
dhamma not arise at that plane? (They) arise.
Indeterminate dhamma do not arise at this plane. Do faultless
dhamma not arise at that plane? None.
Un-faultless dhamma do not arise at this plane. Do indeterminate 42.
dhamma not arise at that plane? (They) arise.
Indeterminate dhamma do not arise at this plane. Do un-faultless
Faultless dhamma do not arise at this person at this plane. Do un- 43.
faultless dhamma not arise at that person at that plane? At the rising
moment of un-faultless, faultless dhamma do not arise at those persons;
and (it is) not that un-faultless dhamma do not arise at those persons.
At the ceasing moment of all consciousness, at the rising moment of
consciousness dissociated with both faultless and un-faultless, at non-
percipient beings, neither faultless dhamma nor un-faultless dhamma
arise to those persons.
Un-faultless dhamma do not arise at this person at this plane. Do
moment of faultless, un-faultless dhamma do not arise at those persons;
and (it is) not that faultless dhamma do not arise at those persons. At
the ceasing moment of all consciousness, at the rising moment of
consciousness dissociated with both faultless and un-faultless, at non-
percipient beings, neither un-faultless dhamma nor faultless dhamma
arise at those persons.
Faultless dhamma do not arise at this person at this plane. Do
indeterminate dhamma not arise at that person at that plane? At
all birth-moment beings, and at the incident of the rising moment of
consciousness dissociated with faultless, faultless dhamma do not arise
at those persons; and (it is) not that indeterminate dhamma do not
arise at those persons. At all death-moment beings, at the incident
of the ceasing moment of consciousness, and at the rising moment
of un-faultless of immaterial beings, neither faultless dhamma nor
indeterminate dhamma arise at those persons.
Indeterminate dhamma do not arise at this person at this plane. Do
moment of faultless of immaterial beings, indeterminate dhamma do
not arise; and (it is) not that faultless dhamma do not arise at those
persons. At all death-moment beings, at the incident of the ceasing
moment of consciousness, and at the rising moment of un-faultless
of immaterial beings, neither indeterminate dhamma nor faultless
dhamma arise at those persons.
44. Un-faultless dhamma do not arise at this person at this plane. Do
indeterminate dhamma not arise at that person at that plane? At all
birth-moment beings, and at the incident of the rising moment of
consciousness dissociated with un-faultless, un-faultless dhamma do
not arise; and (it is) not that indeterminate dhamma do not arise. At
consciousness, and at the rising moment of faultless of immaterial
beings, neither un-faultless dhamma nor indeterminate dhamma arise
at those persons.
Indeterminate dhamma do not arise at this person at this plane.
Do un-faultless dhamma not arise at that person at that plane? At
the rising moment of un-faultless of immaterial beings, indeterminate
dhamma do not arise; and (it is) not that un-faultless dhamma do not
II. PROCESS 819
arise at those planes. At all death-moment beings, at the incident

of the ceasing moment of consciousness, and at the rising moment
of faultless of immaterial beings, neither indeterminate dhamma nor
un-faultless dhamma arise at those persons.

Atı̄tavāra
Faultless dhamma had arisen at this person. Had un-faultless 45.

dhamma arisen at that person? Yes.
Un-faultless dhamma had arisen at this person. Had faultless
Faultless dhamma had arisen at this person. Had indeterminate
Indeterminate dhamma had arisen at this person. Had faultless
Un-faultless dhamma had arisen at this person. Had indeterminate 46.
Indeterminate dhamma had arisen at this person. Had un-faultless
Faultless dhamma had arisen at this plane. Had un-faultless 47.

dhamma arisen at that plane? Yes.
Un-faultless dhamma had arisen at this plane. Had faultless
Faultless dhamma had arisen at this plane. Had indeterminate
Indeterminate dhamma had arisen at this plane. Had faultless
dhamma arisen at that plane? At the plane of non-percipient beings,
indeterminate had arisen; and faultless dhamma had not arisen at that
plane. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and faultless dhamma had arisen.
48. Un-faultless dhamma had arisen at this plane. Had indeterminate

Indeterminate dhamma had arisen at this plane. Had un-faultless
indeterminate had arisen; and un-faultless dhamma had not arisen at
that plane. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and un-faultless dhamma had
arisen at those planes.
49. Faultless dhamma had arisen at this person at this plane. Had
un-faultless dhamma arisen at that person at that plane? Yes.
Un-faultless dhamma had arisen at this person at this plane. Had
faultless dhamma arisen at that person at that plane? When the sec-
ond un-faultless consciousness of the pure-abodes is taking place,
un-faultless dhamma had arisen; and faultless dhamma had not arisen
at those persons at those planes. At other four aggregates beings and
five aggregates beings, both un-faultless dhamma and faultless had
arisen at those persons at those planes.
Faultless dhamma had arisen at this person at this plane. Had
indeterminate dhamma arisen at that person at that plane? Yes.
Indeterminate dhamma had arisen at this person at this plane. Had
faultless dhamma arisen at that person at that plane? When the second
consciousness of the pure-abodes is taking place, and at non-percipient
beings, indeterminate dhamma had arisen, and faultless dhamma had
not arisen at those persons at those planes. At other four aggregates
beings and five aggregates beings, both indeterminate dhamma and
faultless dhamma had arisen at those persons at those planes.
50. Un-faultless dhamma had arisen at this person at this plane. Had
indeterminate dhamma arisen at that person at that plane? Yes.
Indeterminate dhamma had arisen at this person at this plane. Had
un-faultless dhamma arisen at that person at that plane? When the
second consciousness of the pure-abodes is taking place, and at non-
percipient beings, indeterminate dhamma had arisen, and un-faultless
dhamma had not arisen at those persons at those planes. At other
II. PROCESS 821
four aggregates beings and five aggregates beings, both indeterminate

dhamma and un-faultless dhamma had arisen at those persons at those
planes.
Faultless dhamma had not arisen at this person. Had un-faultless 51.
dhamma not arisen at that person?None.
Un-faultless dhamma had not arisen at this person. Had faultless
dhamma not arisen at that person? None.
Faultless dhamma had not arisen at this person. Had indeterminate
Indeterminate dhamma had not arisen at this person. Had faultless
Un-faultless dhamma had not arisen at this person. Had indeter- 52.
minate dhamma not arisen at that person? None.
Indeterminate dhamma had not arisen at this person. Had un-
faultless dhamma not arisen at that person? None.
Faultless dhamma had not arisen at this plane. Had un-faultless 53.
dhamma not arisen at that plane? Yes.
Un-faultless dhamma had not arisen at this plane. Had faultless
dhamma not arisen at that plane? Yes.
Faultless dhamma had not arisen at this plane. Had indeterminate
dhamma not arisen at that plane? (They) had arisen.
Indeterminate dhamma had not arisen at this plane. Had faultless
dhamma not arisen at that plane? None.
Un-faultless dhamma had not arisen at this plane. Had indetermi- 54.
nate dhamma not arisen at that plane? (They) had arisen.
Indeterminate dhamma had not arisen at this plane. Had un-
faultless dhamma not arisen at that plane? None.

55. Faultless dhamma had not arisen at this person at this plane. Had
un-faultless dhamma not arisen at that person at that plane? When the
second un-faultless consciousness of the pure-abodes is taking place,
faultless dhamma had not arisen at those persons at those planes; and
(it is) not that un-faultless dhamma had not arisen at those persons at
those planes. When the second consciousness of the pure-abodes is
taking place, and at non-percipient beings, neither faultless dhamma
nor un-faultless dhamma had arisen at those persons at those planes.
Un-faultless dhamma had not arisen at this person at this plane.
Had faultless dhamma not arisen at that person at that plane? Yes.
Faultless dhamma had not arisen at this person at this plane. Had
indeterminate dhamma not arisen at that person at that plane? When
the second consciousness of the pure-abodes is taking place, and at non-
percipient beings, faultless dhamma had not arisen at those persons
at those planes; and (it is) not that indeterminate dhamma had not
arisen at those persons at those planes. At the birth-moment of pure-
abode beings, neither faultless dhamma nor indeterminate dhamma
Indeterminate dhamma had not arisen at this person at this plane.
56. Un-faultless dhamma had not arisen at this person at this plane.
Had indeterminate dhamma not arisen at that person at that plane?
When the second consciousness of the pure-abodes is taking place, and
at non-percipient beings, un-faultless dhamma had not arisen at those
persons at those planes; and (it is) not that indeterminate dhamma had
not arisen at those persons at those planes. At the birth-moment of
pure-abode beings, neither un-faultless dhamma nor indeterminate
dhamma had arisen at those persons at those planes.
Had un-faultless dhamma not arisen at that person at that plane? Yes.

Anagatavāra
II. PROCESS 823
Faultless dhamma will arise at this person. Will un-faultless 57.

dhamma arise at that person? At the person whose consciousness
of which immediate-afterwards will attain the highest magga, faultless
dhamma will arise, and un-faultless dhamma will not arise at those
persons. At other persons, both faultless dhamma and un-faultless
dhamma will arise.
Un-faultless dhamma will arise at this person. Will indeterminate
dhamma arise at that person? Yes.
Faultless dhamma will arise at this person. Will indeterminate
Indeterminate dhamma will arise at this person. Will faultless
dhamma arise at that person? At the one who possesses the highest
magga, and at Arahant, indeterminate dhamma will arise, and faultless
dhamma will not arise to those persons at those planes. At other
persons, both indeterminate dhamma and faultless dhamma will arise.
Un-faultless dhamma will arise at this person. Will indeterminate 58.
Indeterminate dhamma will arise at this person. Will un-faultless
dhamma arise at that person? At the one who possesses the highest
magga, at Arahant, and at the person whose consciousness of which
immediate-afterwards will attain the highest magga, indeterminate
dhamma will arise, and un-faultless dhamma will not arise. At other
persons, both indeterminate dhamma and un-faultless dhamma will
arise.
Faultless dhamma will arise at this plane. Will un-faultless dhamma 59.
Un-faultless dhamma will arise at this plane. Will faultless dhamma
Faultless dhamma will arise at this plane. Will indeterminate
dhamma arise at that plane? Yes.
Indeterminate dhamma will arise at this plane. Will faultless
dhamma arise at that plane? At the plane of non-percipient beings,
indeterminate dhamma will arise, and faultless dhamma will not arise.

both indeterminate dhamma and faultless dhamma will arise.
60. Un-faultless dhamma will arise at this plane. Will indeterminate
Indeterminate dhamma will arise at this plane. Will un-faultless
indeterminate dhamma will arise, and un-faultless dhamma will not
arise. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and un-faultless dhamma will
arise.
61. Faultless dhamma will arise at this person at this plane. Will un-
faultless dhamma arise at that person at this plane? At the person
whose consciousness of which immediate-afterwards will attain the
highest magga, faultless dhamma will arise, and un-faultless dhamma
will not arise at those persons at those planes. At other four aggregates
beings and five aggregates beings, both faultless dhamma and un-
faultless dhamma will arise at those planes.
Un-faultless dhamma will arise at this person at this plane. Will
indeterminate dhamma arise at that person at that plane? Yes.
Faultless dhamma will arise at this person at this plane. Will
Indeterminate dhamma will arise at this person at this plane. Will
faultless dhamma arise at that person at that plane? At the one who
possesses the highest magga, at Arahant, and at non-percipient beings,
indeterminate dhamma will arise, and faultless dhamma will not arise
at those persons at those planes. At other four aggregates beings
and five aggregates beings, both indeterminate dhamma and faultless
dhamma will arise.
62. Un-faultless dhamma will arise at this person at this plane. Will
Indeterminate dhamma will arise at this person at this plane. Will
un-faultless dhamma arise at that person at that plane?At the one
II. PROCESS 825
who possesses the highest magga, at Arahant, at the person whose

consciousness of which immediate-afterwards will attain the highest
magga, and at non-percipient beings, indeterminate dhamma will
arise, and un-faultless dhamma will arise. At other four aggregates
un-faultless dhamma will arise.
Faultless dhamma will not arise at this person. Will un-faultless 63.
dhamma not arise at that person? Yes.
Un-faultless dhamma will not arise at this person. Will faultless
dhamma not arise at that person? At the person whose consciousness
of which immediate-afterwards will attain the highest magga, un-
faultless dhamma will not arise; and (it is) not that faultless dhamma
will not arise at those persons. At the person who possesses the highest
magga, and at Arahant, neither un-faultless dhamma nor faultless
dhamma will arise.
Faultless dhamma will not arise at this person. Will indeterminate
dhamma not arise at that person? At the person who possesses the
highest magga, and at Arahant, faultless dhamma will not arise; and
(it is) not that indeterminate dhamma will not arise at those persons.
At the one who possesses the last consciousness, neither faultless
dhamma nor indeterminate dhamma will arise.
Indeterminate dhamma will not arise at this person. Will faultless
Un-faultless dhamma will not arise at this person. Will indetermi- 64.
nate dhamma not arise at that person? At the person who possesses
the highest magga, at Arahant, and at the person whose conscious-
ness of which immediate-afterwards will attain the highest magga,
un-faultless dhamma will not arise; and (it is) not that indeterminate
dhamma will not arise at those persons. At the person who possesses
the last consciousness, neither un-faultless dhamma nor indeterminate
dhamma will arise.
Indeterminate dhamma will not arise at this person. Will un-
faultless dhamma not arise at that person? Yes.
65. Faultless dhamma will not arise at this plane. Will un-faultless
Un-faultless dhamma will not arise at this plane. Will faultless
Faultless dhamma will not arise at this plane. Will indeterminate
dhamma not arise at that plane? (They) will arise.
Indeterminate dhamma will not arise at this plane. Will faultless
66. Un-faultless dhamma will not arise at this plane. Will indetermi-
nate dhamma not arise at that plane? (They) will arise.
Indeterminate dhamma will not arise at this plane. Will un-faultless
67. Faultless dhamma will not arise at this person at this plane. Will
un-faultless dhamma not arise at that person at that plane? Yes.
Un-faultless dhamma will not arise at this person at this plane. Will
faultless dhamma not arise at that person at that plane? At the person
highest magga, un-faultless dhamma will not arise at those planes;
and (it is) not that faultless dhamma will not arise at those persons at
those planes. At the person who possesses the highest magga, at
Arahant, and at non-percipient beings, neither un-faultless
dhamma nor faultless dhamma will arise at those planes.
Faultless dhamma will not arise at this person at this plane. Will
indeterminate dhamma not arise at that person at that plane? At the
person who possesses the highest magga, at Arahant, and at non-
percipient beings, faultless dhamma will not arise at those planes; and
(it is) not that indeterminate dhamma will not arise at those persons.
At the person who possesses the last consciousness, neither faultless
dhamma nor indeterminate dhamma will arise at those planes.
Indeterminate dhamma will not arise at this person at this plane.
Will faultless dhamma not arise at that person at that plane? Yes.
II. PROCESS 827
Un-faultless dhamma will not arise at this person at this plane. 68.
Will indeterminate dhamma not arise at that person at that plane? At
the person who possesses the highest magga, at Arahant, at the person
highest magga, and at non-percipient beings, un-faultless dhamma will
not arise at those planes; and (it is) not that indeterminate dhamma
will not arise at those persons at those planes. At the person who
possesses the last consciousness, neither un-faultless dhamma nor
indeterminate dhamma will arise.
Will un-faultless dhamma not arise at that person at that plane? Yes.

Faultless dhamma arise at this person. Had un-faultless dhamma 69.

arisen at that person? Yes.
Un-faultless dhamma had arisen at this person. Do faultless
dhamma arise at that person? At the ceasing moment of all con-
sciousness, at the rising moment of consciousness dissociated with
faultless, at persons of Nirodha absorption and non-percipient beings,
un-faultless dhamma had arisen, and faultless dhamma do not arise at
those persons. At the rising moment of faultless, un-faultless dhamma
had arisen, and faultless dhamma also arise at those persons.
Faultless dhamma arise at this person. Had indeterminate dhamma
arisen at that person? Yes.
Indeterminate dhamma had arisen at this person. Do faultless
dhamma arise at that person? At the ceasing moment of all conscious-
ness, at the rising moment of consciousness dissociated with faultless,
at persons of Nirodha absorption and non-percipient beings, indeter-
minate dhamma had arisen, and faultless dhamma do not arise at those
persons. At the rising moment of faultless, indeterminate dhamma
had arisen, and faultless dhamma also arise at those persons.
70.
Un-faultless dhamma arise at this person. Had indeterminate

Indeterminate dhamma had arisen at this person. Do un-faultless
un-faultless, at persons of Nirodha absorption and non-percipient be-
ings, indeterminate dhamma had arisen, and un-faultless dhamma
do not arise at those persons. At the rising moment of un-faultless,
indeterminate dhamma had arisen, and faultless dhamma also arise at
those persons.
71. Faultless dhamma arise at this plane. Had un-faultless dhamma

arisen at that plane? . . . pe . . .
72. Faultless dhamma arise at this person at this plane. Had un-
faultless dhamma arisen at that person at that plane? Yes.
Un-faultless dhamma had arisen at this person at this plane. Do
faultless dhamma arise at that person at that plane? At the ceasing
moment of all consciousness, and at the rising moment of conscious-
ness dissociated with faultless, un-faultless dhamma had arisen, and
faultless dhamma do not arise at those persons at those planes. At
the rising moment of faultless, un-faultless dhamma had arisen, and
faultless dhamma also arise at those persons at those planes.
Faultless dhamma arise at this person at this plane. Had indeter-
minate dhamma arisen at that person at that plane? Yes.
Indeterminate dhamma had arisen at this person at this plane. Do
dissociated with faultless, and at non-percipient beings, indeterminate
dhamma had arisen, and faultless dhamma do not arise at those persons
at those planes. At the rising moment of faultless, indeterminate
dhamma had arisen, and faultless dhamma also arise at those persons
at those planes.
II. PROCESS 829
Un-faultless dhamma arise at this person at this plane. Had inde- 73.
terminate dhamma arisen at that person at that plane? Yes.
Indeterminate dhamma had arisen at this person at this plane. Do
un-faultless dhamma arise at that person at that plane? At the ceasing
dissociated with un-faultless, and at non-percipient beings, indeter-
minate dhamma had arisen, and un-faultless dhamma do not arise at
those persons at those planes. At the rising moment of un-faultless,
indeterminate dhamma had arisen, and faultless dhamma also arise at
those persons at those planes.
Faultless dhamma do not arise at this person. Had un-faultless 74.

dhamma not arisen at that person? (They) had arisen.
Un-faultless dhamma had not arisen at this person. Do faultless
dhamma not arise at that person? None.
Faultless dhamma do not arise at this person. Had indeterminate
Indeterminate dhamma had not arisen at this person. Do faultless
Un-faultless dhamma do not arise at this person. Had indetermi- 75.
nate dhamma not arisen at that person? (They) had arisen.
Indeterminate dhamma had not arisen at this person. Do un-
faultless dhamma not arise at that person? None.
Faultless dhamma do not arise at this plane. Had un-faultless 76.

dhamma not arisen at that plane? . . . pe . . .
Faultless dhamma do not arise at this person at this plane. Had 77.
un-faultless dhamma not arisen at that person at that plane? At the
ceasing moment of all consciousness, and at the rising moment of
consciousness dissociated with faultless, faultless dhamma do not

arise at those persons at those planes; and (it is) not that un-faultless
dhamma had not arisen at those persons at those planes. When the
percipient beings, faultless dhamma do not arise, and un-faultless
dhamma also had not arisen at those persons at those planes.
Un-faultless dhamma had not arisen at this person at this plane.
Do faultless dhamma not arise at that person at that plane? Yes.
Faultless dhamma do not arise at this person at this plane. Had
indeterminate dhamma not arisen at that person at that plane? At
consciousness dissociated with faultless, and at non-percipient beings,
faultless dhamma do not arise to those persons at those planes; and
(it is) not that indeterminate dhamma had not arisen at those persons
at those planes. At the birth-moment of pure-abode beings, faultless
dhamma do not arise, and indeterminate dhamma also had not arisen
at those persons at those planes.
78. Un-faultless dhamma do not arise at this person at this plane. Had
indeterminate dhamma not arisen at that person at that plane? At
un-faultless dhamma do not arise at those persons at those planes;
and (it is) not that indeterminate dhamma had not arisen at those
persons at those planes. At the birth-moment of pure-abode beings,
un-faultless dhamma do not arise, and indeterminate dhamma had not
arisen to those persons at those planes.
Do un-faultless dhamma not arise at that person at that plane? Yes.

II. PROCESS 831
Faultless dhamma arise at this person. Will un-faultless dhamma 79.

arise at that person? At the rising moment of the highest magga, at
the person whose consciousness of which immediate-afterwards will
attain the highest magga; at the rising moment of those consciousness,
faultless dhamma arise, and un-faultless dhamma will not arise at those
persons. At the rising moment of faultless of other persons, faultless
dhamma arise, and un-faultless dhamma will also arise.
Un-faultless dhamma will arise at this person. Do faultless dhamma
arise at that person? At the ceasing moment of all consciousness, at the
rising moment of consciousness dissociated with faultless, at persons of
Nirodha absorption and non-percipient beings, un-faultless dhamma
will arise, and faultless dhamma do not arise at those persons. At
the rising moment of faultless, un-faultless dhamma will arise, and
faultless dhamma also arise at those persons.
Faultless dhamma arise at this person. Will indeterminate dhamma
arise at that person? Yes.
Indeterminate dhamma will arise at this person. Do faultless
indeterminate dhamma will arise, and un-faultless dhamma do not
arise at those persons. At the rising moment of faultless, indeterminate
dhamma will arise, and faultless dhamma also arise at those persons.
Un-faultless dhamma arise at this person. Will indeterminate 80.
Indeterminate dhamma will arise at this person. Do un-faultless
dhamma arise at that person?At the ceasing moment of all conscious-
ness, at the rising moment of consciousness dissociated with un-
indeterminate dhamma will arise, and un-faultless dhamma do not
arise. At the rising moment of un-faultless, indeterminate dhamma
will arise, and un-faultless dhamma also arise at those persons.
81.
Faultless dhamma arise at this plane. Will un-faultless dhamma

arise at that plane? . . . pe . . .
82. Faultless dhamma arise at this person at this plane. Will un-
faultless dhamma arise at that person at that plane? At the rising
moment of the highest magga, at the person whose consciousness
of which immediate-afterwards will attain the highest magga; at the
rising moment of those consciousness, faultless dhamma arise, and
un-faultless dhamma will not arise at those persons at those planes.
At the rising moment of faultless of other persons, faultless
dhamma arise, and un-faultless dhamma will also arise at those planes.
Un-faultless dhamma will arise at this person at this plane. Do
ness dissociated with faultless, un-faultless dhamma will arise, and
the rising moment of faultless, un-faultless dhamma will arise, and
Faultless dhamma arise at this person at this plane. Will indeter-
minate dhamma arise at that person at that plane? Yes.
Indeterminate dhamma will arise at this person at this plane. Do
dhamma will arise, and faultless dhamma do not arise at those persons
dhamma will arise, and faultless dhamma also arise at those persons
at those planes.
83. Un-faultless dhamma arise at this person at this plane. Will inde-
terminate dhamma arise at that person at that plane? Yes.
Indeterminate dhamma will arise at this person at this plane. Do
II. PROCESS 833
dissociated with un-faultless, and at non-percipient beings, indetermi-

nate dhamma will arise, and un-faultless dhamma do not arise. At the
rising moment of un-faultless, indeterminate dhamma will arise, and
un-faultless dhamma also arise at those persons at those planes.
Faultless dhamma do not arise at this person. Will un-faultless 84.

dhamma not arise at that person? At the ceasing moment of all con-
faultless dhamma do not arise, and (it is) not that un-faultless dhamma
will not arise at those persons. At the ceasing moment of the highest
immediate-afterwards will attain the highest magga; at the ceasing
moment of those consciousness, faultless dhamma do not arise, and
un-faultless dhamma also will not arise at those persons.
Un-faultless dhamma will not arise at this person. Do faultless
dhamma not arise at that person? At the rising moment of the highest
magga, and at the person whose consciousness of which immediate-
afterwards will attain the highest magga; at the rising moment of
those consciousness, un-faultless dhamma will not arise, and (it is) not
that faultless dhamma do not arise at those persons. At the ceasing
moment of the highest magga, at Arahant, and at the person whose
magga; at the ceasing moment of those consciousness, un-faultless
dhamma will not arise, and faultless dhamma also do not arise at those
persons.
Faultless dhamma do not arise at this person. Will indetermi-
nate dhamma not arise at that person? At the ceasing moment of
all consciousness, at the rising moment of consciousness dissociated
with faultless, at persons of Nirodha absorption and non-percipient
beings, faultless dhamma do not arise, and (it is) not that indeter-
minate dhamma will not arise at those persons. At the person who
possesses the last consciousness, faultless dhamma do not arise, and
indeterminate dhamma also will not arise.
Indeterminate dhamma will not arise at this person. Do faultless

85. Un-faultless dhamma do not arise at this person. Will indetermi-
nate dhamma not arise at that person? At the ceasing moment of
all consciousness, at the rising moment of consciousness dissociated
with un-faultless, at persons of Nirodha absorption and non-percipient
beings, un-faultless dhamma do not arise, and (it is) not that indeter-
minate dhamma will not arise at those persons. At the person who
possesses the last consciousness, un-faultless dhamma do not arise,
and indeterminate dhamma also will not arise.
Indeterminate dhamma will not arise at this person. Do un-faultless
86. Faultless dhamma do not arise at this plane. Will un-faultless

dhamma not arise at that plane? . . . pe . . .
87. Faultless dhamma do not arise at this person at this plane. Will
un-faultless dhamma not arise at that person at that plane? At the
consciousness dissociated with faultless, faultless dhamma do not arise,
and (it is) not that un-faultless dhamma will not arise at those persons
at those planes. At the ceasing moment of the highest magga, at
Arahant, and at the person whose consciousness of which immediate-
afterwards will attain the highest magga; at the ceasing moment of
those consciousness, and at non-percipient beings, faultless dhamma
do not arise, and un-faultless dhamma also will not arise at those
Un-faultless dhamma will not arise at this person at this plane. Do
moment of the highest magga, and at the person whose conscious-
ness of which immediate-afterwards will attain the highest magga;
at the rising moment of those consciousness, un-faultless dhamma
II. PROCESS 835
will not arise, and (it is) not that faultless dhamma do not arise at
those persons at those planes. At the ceasing moment of the highest
moment of those consciousness, and at non-percipient beings, un-
faultless dhamma will not arise, and faultless dhamma also do not
arise at those persons at those planes.
Faultless dhamma do not arise at this person at this plane. Will
indeterminate dhamma not arise at that person at that plane? At
consciousness dissociated with faultless, and at non-percipient be-
ings, faultless dhamma do not arise, and (it is) not that indeterminate
dhamma will not arise at those persons at those planes. At the person
who possesses the last consciousness, faultless dhamma do not arise,
and indeterminate dhamma also will not arise at those planes.
Un-faultless dhamma do not arise at this person at this plane. Will 88.
indeterminate dhamma not arise at that person at that plane? At the
ceasing moment of all consciousness, at the rising moment of con-
sciousness dissociated with un-faultless, and at non-percipient beings,
un-faultless dhamma do not arise, and (it is) not that indeterminate
dhamma will not arise at those persons. At the person who possesses
the last consciousness, un-faultless dhamma do not arise, and indeter-
minate dhamma also will not arise at those planes.

Faultless dhamma had arisen at this person. Will un-faultless 89.

dhamma arise at that person? At the person who possesses the highest
immediate-afterwards will attain the highest magga, faultless dhamma

had arisen, and un-faultless dhamma will not arise. At other persons,
indeterminate dhamma had arisen, and un-faultless dhamma will arise.
Un-faultless dhamma will arise at this person. Had faultless
Faultless dhamma had arisen at this person. Will indeterminate
dhamma arise at that person? At the person who possesses the last con-
sciousness, faultless dhamma had arisen, and indeterminate dhamma
will not arise. At other persons, faultless dhamma had arisen, and
indeterminate dhamma will arise.
Indeterminate dhamma will arise at this person. Had faultless
90. Un-faultless dhamma had arisen at this person. Will indeterminate
dhamma arise at that person? At the person who possesses the last
consciousness, un-faultless dhamma had arisen, and indeterminate
dhamma will not arise. At other persons, un-faultless dhamma had
arisen, and indeterminate dhamma will arise.
Indeterminate dhamma will arise at this person. Had faultless
91. Faultless dhamma had arisen at this plane. Will un-faultless arise
92. Faultless dhamma had arisen at this person at this plane. Will
un-faultless dhamma arise at that person at that plane? At the person
who possesses the highest magga, at Arahant, and at the person whose
magga, faultless dhamma had arisen, and un-faultless dhamma will
not arise. At other four aggregates beings and five aggregates beings,
faultless dhamma had arisen, and un-faultless dhamma will also arise
II. PROCESS 837
Un-faultless dhamma will arise at this person at this plane. Had

consciousness of the pure-abodes is taking place, un-faultless dhamma
will arise, and faultless dhamma had not arisen at those persons at
those planes. At other four aggregates beings and five aggregates
beings, un-faultless dhamma will arise, and faultless dhamma also had
arisen at those persons at those planes.
Faultless dhamma had arisen at this person at this plane. Will
indeterminate dhamma arise at that person at that plane? At the person
who possesses the last consciousness, faultless dhamma had arisen,
and indeterminate dhamma will not arise at those planes. At other
four aggregates beings and five aggregates beings, faultless dhamma
had arisen, and indeterminate dhamma will also arise at those persons
at those planes.
Indeterminate dhamma will arise at this person at this plane. Had
beings, indeterminate dhamma will arise, and faultless dhamma had
beings and five aggregates beings, indeterminate dhamma will arise,
and faultless dhamma also had arisen.
Un-faultless dhamma had arisen at this person at this plane. Will 93.
indeterminate dhamma arise at that person at that plane? At the person
who possesses the last consciousness, un-faultless dhamma had arisen,
and indeterminate dhamma will not arise at those planes. At other
four aggregates beings and five aggregates beings, faultless dhamma
had arisen, and indeterminate dhamma will also arise at those persons
at those planes.
Indeterminate dhamma will arise at this person at this plane. Had
un-faultless dhamma arisen at that person at that plane?When the
percipient beings, indeterminate dhamma will arise, and un-faultless
dhamma had not arisen at those persons at those planes. At other four
aggregates beings and five aggregates beings, indeterminate dhamma
will arise, and un-faultless dhamma also had arisen.
94. Faultless dhamma had not arisen at this person. Will un-faultless
Un-faultless dhamma will not arise at this person. Had faultless
Faultless dhamma had not arisen at this person. Will indeterminate
Indeterminate dhamma will not arise at this person. Had faultless
95. Un-faultless dhamma had not arisen at this person. Will indeter-
minate dhamma not arise at that person? None.
Indeterminate dhamma will not arise at this person. Had un-
faultless dhamma not arisen at that person? (They) had arisen.
96. Faultless dhamma had not arisen at this plane. Will un-faultless
dhamma not arise at that plane? . . . pe . . .
97. Faultless dhamma had not arisen at this person at this plane. Will
un-faultless dhamma not arise at that person at that plane? When
the second un-faultless consciousness of the pure-abodes is taking
place, faultless dhamma had not arisen, and (it is) not that un-faultless
dhamma will not arise at those persons at those planes. At non-
percipient beings, faultless dhamma had not arisen, and un-faultless
also will not arise at those planes.
Un-faultless dhamma will not arise at this person at this plane.
Had faultless dhamma not arisen at that person at that plane? At the
person who possesses the highest magga, at Arahant, and at the person
highest magga, un-faultless dhamma will not arise, and (it is) not that
faultless dhamma had not arisen at those persons at those planes.
II. PROCESS 839
At non-percipient beings, un-faultless dhamma will not arise, and

faultless dhamma also had not arisen at those planes.
Faultless dhamma had not arisen at this person at this plane. Will
indeterminate dhamma not arise at that person at that plane?(They)
will arise.
Had faultless dhamma not arisen at that person at that plane? (They)
had arisen.
Un-faultless dhamma had not arisen at this person at this plane. 98.
Will indeterminate dhamma not arise at that person at that plane?
(They) will arise.
Had un-faultless dhamma not arisen at that person at that plane?
(They) had arisen.
End of Chapter on Origination

(Uppadavāro)
Uppādavāra
(Paccupannavāra)
Faultless dhamma cease at this person. Do un-faultless dhamma cease 99.

at that person? No.
Un-faultless dhamma cease at this person. Do faultless dhamma
Faultless dhamma cease at this person. Do indeterminate dhamma
cease at that person? At the ceasing moment of faultless of immaterial
beings, faultless dhamma cease; and indeterminate dhamma do not
cease at those persons. At the ceasing moment of faultless of per-
sons with five aggregates, both faultless dhamma and indeterminate
dhamma cease.
Indeterminate dhamma cease at this person. Do faultless dhamma

cease at that person? At all death-moment beings, and at the incident
of the ceasing moment of consciousness dissociated with faultless,
indeterminate dhamma cease; and faultless dhamma do not cease at
those persons. At the ceasing moment of faultless of persons with five
aggregates, both indeterminate dhamma and faultless dhamma cease.
100. Un-faultless dhamma cease at this person. Do indeterminate
dhamma cease at that person? At the ceasing moment of un-faultless
of immaterial beings, un-faultless dhamma cease; and indeterminate
dhamma do not cease at those persons. At the ceasing moment of
un-faultless of persons with five aggregates, both un-faultless dhamma
and indeterminate dhamma cease.
Indeterminate dhamma cease at this person. Do un-faultless
dhamma cease at that person? At all death-moment beings, and at
the incident of the ceasing moment of consciousness dissociated with
un-faultless, indeterminate dhamma cease; and un-faultless dhamma
do not cease at those persons. At the ceasing moment of un-faultless
of persons with five aggregates, both indeterminate dhamma and un-
faultless dhamma cease.
101. Faultless dhamma cease at this plane. Do un-faultless dhamma

Un-faultless dhamma cease at this plane. Do faultless dhamma
Faultless dhamma cease at this plane. Do indeterminate dhamma
Indeterminate dhamma cease at this plane. Do faultless dhamma
cease at that plane? At the planes of non-percipient beings, indeter-
minate dhamma cease; and faultless dhamma do not cease at those
planes. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and faultless dhamma cease.
102. Un-faultless dhamma cease at this plane. Do indeterminate
dhamma cease at that plane? Yes.
II. PROCESS 841
Indeterminate dhamma cease at this plane. Do un-faultless

dhamma cease at that plane? At the plane of non-percipient beings,
indeterminate dhamma cease; and un-faultless dhamma do not cease at
that plane. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and un-faultless dhamma cease.
Faultless dhamma cease at this person at this plane. Do un-faultless 103.

dhamma cease at that person at that plane? No.
Un-faultless dhamma cease at this person at this plane. Do faultless
Faultless dhamma cease at this person at that plane. Do indetermi-
nate dhamma cease at that person at that plane? At immaterial beings,
at the ceasing moment of faultless, faultless dhamma cease at those
planes; and indeterminate dhamma do not cease at those persons at
those planes. At the ceasing moment of faultless of persons with five
aggregates, both faultless dhamma and indeterminate dhamma cease
at those planes.
Indeterminate dhamma cease at this person at this plane. Do fault-
less dhamma cease at that person at that plane? At all death-moment
beings, and at the incident of the rising moment of consciousness dis-
sociated with faultless, indeterminate dhamma cease at those planes;
and faultless dhamma do not cease at those persons at those planes. At
the ceasing moment of faultless of persons with five aggregates, both
indeterminate dhamma and faultless dhamma cease at those planes.
Un-faultless dhamma cease at this person at that plane. Do inde- 104.
terminate dhamma cease at that person at that plane? At the ceasing
moment of un-faultless of immaterial beings, un-faultless dhamma
cease at those planes; and indeterminate dhamma do not cease at those
persons at those planes. At the ceasing moment of un-faultless of
persons with five aggregates, both un-faultless dhamma and indeter-
minate dhamma cease at those planes.
Indeterminate dhamma cease at this person at this plane. Do
un-faultless dhamma cease at that person at that plane?At all death-
moment beings, and at the incident of the ceasing moment of con-
sciousness dissociated with un-faultless, indeterminate dhamma cease

at those planes; and un-faultless dhamma do not cease at those persons
at those planes. At the rising moment of persons with five aggregates,
both indeterminate dhamma and un-faultless dhamma cease at those
planes.
105. Faultless dhamma do not cease at this person. Do un-faultless

dhamma not cease at that person? At the ceasing moment of un-
faultless, faultless dhamma do not cease at those persons; and (it is) not
that un-faultless dhamma do not cease at those persons. At the rising
moment of all consciousness, at the ceasing moment of consciousness
absorption and non-percipient beings, neither faultless dhamma nor
un-faultless dhamma cease to those persons.
Un-faultless dhamma do not cease at this person. Do faultless
dhamma not cease at that person? At the ceasing moment of faultless,
un-faultless dhamma do not cease at those persons; and (it is) not
that faultless dhamma do not cease at those persons. At the rising
absorption and non-percipient beings, neither un-faultless dhamma
nor faultless dhamma cease at those persons.
Faultless dhamma do not cease at this person. Do indeterminate
dhamma not cease at that person? At all death-moment beings, and
at the incident of the ceasing moment of consciousness dissociated
with faultless, faultless dhamma do not cease at those persons; and
(it is) not that indeterminate dhamma do not cease at those persons.
At all birth-moment beings, at the incident of the rising moment of
consciousness, and at the ceasing moment of un-faultless of immaterial
beings, neither faultless dhamma nor indeterminate dhamma cease at
those persons.
Indeterminate dhamma do not cease at this person. Do faultless
dhamma not cease at that person? At the ceasing moment of faultless
of immaterial beings, indeterminate dhamma do not cease; and (it is)
II. PROCESS 843
not that faultless dhamma do not cease at those persons. At all death-
moment beings, at the incident of the rising moment of consciousness,
and at the ceasing moment of un-faultless of immaterial beings, neither
indeterminate dhamma nor faultless dhamma cease at those persons.
Un-faultless dhamma do not cease at this person. Do indeterminate 106.
dhamma not cease at that person? At all death-moment beings, and at
the incident of the ceasing moment of consciousness dissociated with
un-faultless, un-faultless dhamma do not cease; and (it is) not that
indeterminate dhamma do not cease. At all birth-moment beings, at
the incident of the rising moment of consciousness, and at the ceasing
moment of faultless of immaterial beings, neither un-faultless dhamma
nor indeterminate dhamma cease at those persons.
Indeterminate dhamma do not cease at this person. Do un-faultless
faultless of immaterial beings, indeterminate dhamma do not cease;
and (it is) not that un-faultless dhamma do not cease at those planes.
At all birth-moment beings, at the incident of the rising moment of
consciousness, and at the ceasing moment of faultless of immaterial
beings, neither indeterminate dhamma nor un-faultless dhamma cease
at those persons.
Faultless dhamma do not cease at this plane. Do un-faultless 107.

dhamma not cease at that plane? Yes.
Un-faultless dhamma do not cease at this plane. Do faultless
Faultless dhamma do not cease at this plane. Do indeterminate
dhamma not cease at that plane? (They) cease.
Indeterminate dhamma do not cease at this plane. Do faultless
dhamma not cease at that plane? None.
Un-faultless dhamma do not cease at this plane. Do indeterminate 108.
Indeterminate dhamma do not cease at this plane. Do un-faultless
dhamma not cease at that plane? None.
109. Faultless dhamma do not cease at this person at this plane. Do

un-faultless dhamma not cease at that person at that plane? At the
ceasing moment of un-faultless, faultless dhamma do not cease at
those persons; and (it is) not that un-faultless dhamma do not cease
at those persons. At the rising moment of all consciousness, at the
ceasing moment of consciousness dissociated with both faultless and
un-faultless, at non-percipient beings, neither faultless dhamma nor
un-faultless dhamma cease to those persons.
Un-faultless dhamma do not cease at this person at this plane. Do
faultless dhamma not cease at that person at that plane? At the ceas-
ing moment of faultless, un-faultless dhamma do not cease at those
persons; and (it is) not that faultless dhamma do not cease at those
persons. At the rising moment of all consciousness, at the ceasing mo-
ment of consciousness dissociated with both faultless and un-faultless,
at non-percipient beings, neither un-faultless dhamma nor faultless
dhamma cease at those persons.
Faultless dhamma do not cease at this person at this plane. Do
indeterminate dhamma not cease at that person at that plane? At
all death-moment beings, and at the incident of the ceasing moment
of consciousness dissociated with faultless, faultless dhamma do not
cease at those persons; and (it is) not that indeterminate dhamma do
not cease at those persons. At all birth-moment beings, at the incident
of the rising moment of consciousness, and at the ceasing moment
of un-faultless of immaterial beings, neither faultless dhamma nor
indeterminate dhamma cease at those persons.
Indeterminate dhamma do not cease at this person at this plane. Do
faultless dhamma not cease at that person at that plane? At the ceasing
moment of faultless of immaterial beings, indeterminate dhamma do
not cease; and (it is) not that faultless dhamma do not cease at those
persons. At all birth-moment beings, at the incident of the rising
moment of consciousness, and at the ceasing moment of un-faultless
of immaterial beings, neither indeterminate dhamma nor faultless
110. dhamma cease at those persons. Un-faultless dhamma do not cease at
this person at this plane. Do indeterminate dhamma not cease at that
II. PROCESS 845
person at that plane? At all death-moment beings, and at the incident

of the ceasing moment of consciousness dissociated with un-faultless,
un-faultless dhamma do not cease; and (it is) not that indeterminate
dhamma do not cease. At all birth-moment beings, at the incident
of faultless of immaterial beings, neither un-faultless dhamma nor
indeterminate dhamma cease at those persons.
Indeterminate dhamma do not cease at this person at this plane.
Do un-faultless dhamma not cease at that person at that plane? At the
ceasing moment of un-faultless of immaterial beings, indeterminate
dhamma do not cease; and (it is) not that un-faultless dhamma do
not cease at those planes. At all birth-moment beings, at the incident
of faultless of immaterial beings, neither indeterminate dhamma nor
un-faultless dhamma cease at those persons.

Atı̄tavāra
Faultless dhamma had ceased at this person. Had un-faultless 111.

dhamma ceased at that person? Yes.
Un-faultless dhamma had ceased at this person. Had faultless
Faultless dhamma had ceased at this person. Had indeterminate
Indeterminate dhamma had ceased at this person. Had faultless
Un-faultless dhamma had ceased at this person. Had indeterminate 112.
Indeterminate dhamma had ceased at this person. Had un-faultless

113. Faultless dhamma had ceased at this plane. Had un-faultless

dhamma ceased at that plane? Yes.
Un-faultless dhamma had ceased at this plane. Had faultless
Faultless dhamma had ceased at this plane. Had indeterminate
Indeterminate dhamma had ceased at this plane. Had faultless
dhamma ceased at that plane? At the plane of non-percipient beings,
indeterminate had ceased; and faultless dhamma had not ceased at
those plane. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and faultless dhamma had ceased.
114. Un-faultless dhamma had ceased at this plane. Had indeterminate
Indeterminate dhamma had ceased at this plane. Had un-faultless
dhamma ceased at that plane? At the plane of non-percipient beings,
indeterminate had ceased; and un-faultless dhamma had not ceased at
those plane. At the planes of four aggregates beings and five aggregates
beings, both indeterminate dhamma and un-faultless dhamma had
ceased at those planes.
115. Faultless dhamma had ceased at this person at this plane. Had
un-faultless dhamma ceased at that person at that plane? Yes.
Un-faultless dhamma had ceased at this person at this plane. Had
faultless dhamma ceased at that person at that plane? When the
un-faultless dhamma had ceased; and faultless dhamma had not ceased
at those persons at those planes. At other four aggregates beings and
five aggregates beings, both un-faultless dhamma and faultless had
ceased at those persons at those planes.
Faultless dhamma had ceased at this person at this plane. Had
indeterminate dhamma ceased at that person at that plane? Yes.
Indeterminate dhamma had ceased at this person at this plane.
Had faultless dhamma ceased at that person at that plane? When the
II. PROCESS 847

percipient beings, indeterminate dhamma had ceased, and faultless
dhamma had not ceased at those persons at those planes. At other
dhamma and faultless dhamma had ceased at those persons at those
planes.
Un-faultless dhamma had ceased at this person at this plane. Had 116.
Indeterminate dhamma had ceased at this person at this plane. Had
un-faultless dhamma ceased at that person at that plane? When the
percipient beings, indeterminate dhamma had ceased, and un-faultless
dhamma had not ceased at those persons at those planes. At other
dhamma and un-faultless dhamma had ceased at those persons at those
planes.
Faultless dhamma had not ceased at this person. Had un-faultless 117.
dhamma not ceased at that person? None.
Un-faultless dhamma had not ceased at this person. Had faultless
Faultless dhamma had not ceased at this person. Had indeterminate
Indeterminate dhamma had not ceased at this person. Had faultless
Un-faultless dhamma had not ceased at this person. Had indeter- 118.
minate dhamma not ceased at that person? None.
Indeterminate dhamma had not ceased at this person. Had un-
faultless dhamma not ceased at that person? None.
Faultless dhamma had not ceased at this plane. Had un-faultless 119.
dhamma not ceased at that plane? Yes.
Un-faultless dhamma had not ceased at this plane. Had faultless

Faultless dhamma had not ceased at this plane. Had indeterminate
dhamma not ceased at that plane? (They) had ceased.
Indeterminate dhamma had not ceased at this plane. Had faultless
dhamma not ceased at that plane? None.
120. Un-faultless dhamma had not ceased at this plane. Had indetermi-
nate dhamma not ceased at that plane? (They) had ceased.
Indeterminate dhamma had not ceased at this plane. Had un-
faultless dhamma not ceased at that plane? None.
121. Faultless dhamma had not ceased at this person at this plane. Had
un-faultless dhamma not ceased at that person at that plane? When the
faultless dhamma had not ceased at those persons at those planes; and
(it is) not that un-faultless dhamma had not ceased at those persons at
those planes. When the second consciousness of the pure-abodes is
taking place, and at non-percipient beings, neither faultless dhamma
nor un-faultless dhamma had ceased at those persons at those planes.
Un-faultless dhamma had not ceased at this person at this plane.
Had faultless dhamma not ceased at that person at that plane? Yes.
Faultless dhamma had not ceased at this person at this plane. Had
indeterminate dhamma not ceased at that person at that plane?When
the second consciousness of the pure-abodes is taking place, and at non-
percipient beings, faultless dhamma had not ceased at those persons
at those planes; and (it is) not that indeterminate dhamma had not
ceased at those persons at those planes. At the birth-moment of pure-
abode beings, neither faultless dhamma nor indeterminate dhamma
had ceased at those persons at those planes.
Indeterminate dhamma had not ceased at this person at this plane.
Had faultless dhamma not ceased at that person at that plane? Yes.
122. Un-faultless dhamma had not ceased at this person at this plane.
Had indeterminate dhamma not ceased at that person at that plane?
II. PROCESS 849
When the second consciousness of the pure-abodes is taking place, and

at non-percipient beings, un-faultless dhamma had not ceased at those
persons at those planes; and (it is) not that indeterminate dhamma had
not ceased at those persons at those planes. At the birth-moment of
pure-abode beings, neither un-faultless dhamma nor indeterminate
dhamma had ceased at those persons at those planes.
Had un-faultless dhamma not ceased at that person at that plane? Yes.

Anagatavāra
Faultless dhamma will cease at this person. Will un-faultless 123.

dhamma cease at that person? At the rising moment of the highest
magga, and the person whose consciousness of which immediate-
afterwards will attain the highest magga, faultless dhamma will cease,
and un-faultless dhamma will not cease at those persons. At other
persons, both faultless dhamma and un-faultless dhamma will cease.
Un-faultless dhamma will cease at this person. Will indeterminate
dhamma cease at that person? Yes.
Faultless dhamma will cease at this person. Will indeterminate
Indeterminate dhamma will cease at this person. Will faultless
dhamma cease at that person? At the one who possesses the highest
magga, and at Arahant, indeterminate dhamma will cease, and faultless
dhamma will not cease to those persons at those planes. At other
persons, both indeterminate dhamma and faultless dhamma will cease.
Un-faultless dhamma will cease at this person. Will indeterminate 124.
Indeterminate dhamma will cease at this person. Will un-faultless
dhamma cease at that person? At the one who possesses the highest
dhamma will cease, and un-faultless dhamma will not cease. At other
persons, both indeterminate dhamma and un-faultless dhamma will

arise.
125. Faultless dhamma will cease at this plane. Will un-faultless

dhamma cease at that plane? . . . pe . . .
126. Faultless dhamma will cease at this person at this plane. Will un-
faultless dhamma cease at that person at this plane? At the person
highest magga, faultless dhamma will cease, and un-faultless dhamma
will not cease at those persons at those planes. At other four aggregates
beings and five aggregates beings, both faultless dhamma and un-
faultless dhamma will cease at those planes.
Un-faultless dhamma will cease at this person at this plane. Will
indeterminate dhamma cease at that person at that plane? Yes.
Faultless dhamma will cease at this person at this plane. Will
Indeterminate dhamma will cease at this person at this plane. Will
faultless dhamma cease at that person at that plane? At the one who
indeterminate dhamma will cease, and faultless dhamma will not cease
at those persons at those planes. At other four aggregates beings
and five aggregates beings, both indeterminate dhamma and faultless
dhamma will cease.
127. Un-faultless dhamma will cease at this person at this plane. Will
un-faultless dhamma cease at that person at that plane? At the one
cease, and un-faultless dhamma will cease. At other four aggregates
II. PROCESS 851

un-faultless dhamma will cease.
Faultless dhamma will not cease at this person. Will un-faultless 128.
dhamma not cease at that person? Yes.
Un-faultless dhamma will not cease at this person. Will faultless
dhamma not cease at that person? At the person whose consciousness
faultless dhamma will not cease; and (it is) not that faultless dhamma
will not cease at those persons. At the person who possesses the highest
magga, and at Arahant, neither un-faultless dhamma nor faultless
dhamma will cease.
Faultless dhamma will not cease at this person. Will indeterminate
dhamma not cease at that person?At the person who possesses the
highest magga, and at Arahant, faultless dhamma will not cease; and
(it is) not that indeterminate dhamma will not cease at those persons.
At the one who possesses the last consciousness, neither faultless
dhamma nor indeterminate dhamma will cease.
Indeterminate dhamma will not cease at this person. Will faultless
Un-faultless dhamma will not cease at this person. Will indetermi- 129.
nate dhamma not cease at that person? At the person who possesses
un-faultless dhamma will not cease; and (it is) not that indeterminate
dhamma will not cease at those persons. At the person who possesses
the last consciousness, neither un-faultless dhamma nor indeterminate
dhamma will cease.
Indeterminate dhamma will not cease at this person. Will un-
faultless dhamma not cease at that person? Yes.
Faultless dhamma will not cease at this plane. Will un-faultless 130.
dhamma not cease at that plane? . . . pe . . .
131. Faultless dhamma will not cease at this person at this plane. Will
un-faultless dhamma not cease at that person at that plane? Yes.
Un-faultless dhamma will not cease at this person at this plane.
Will faultless dhamma not cease at that person at that plane? At
attain the highest magga, un-faultless dhamma will not cease at those
planes; and (it is) not that faultless dhamma will not cease at those
persons at those planes. At the person who possesses the highest
magga, at
Arahant, and at non-percipient beings, neither un-faultless
dhamma nor faultless dhamma will cease at those planes.
Faultless dhamma will not cease at this person at this plane. Will
the person who possesses the highest magga, at Arahant, and at non-
percipient beings, faultless dhamma will not cease at those planes; and
(it is) not that indeterminate dhamma will not cease at those persons.
At the person who possesses the last consciousness, neither faultless
dhamma nor indeterminate dhamma will cease at those planes.
Indeterminate dhamma will not cease at this person at this plane.
Will faultless dhamma not cease at that person at that plane? Yes.
132. Un-faultless dhamma will not cease at this person at this plane.
Will indeterminate dhamma not cease at that person at that plane? At
not cease at those planes; and (it is) not that indeterminate dhamma
will not cease at those persons at those planes. At the person who
possesses the last consciousness, neither un-faultless dhamma nor
indeterminate dhamma will cease.
Will un-faultless dhamma not cease at that person at that plane? Yes.

II. PROCESS 853
Faultless dhamma cease at this person. Had un-faultless dhamma 133.

ceased at that person? Yes.
Un-faultless dhamma had ceased at this person. Do faultless
dhamma cease at that person? At the rising moment of all conscious-
ness, at the ceasing moment of consciousness dissociated with fault-
less, at persons of Nirodha absorption and non-percipient beings, un-
faultless dhamma had ceased, and faultless dhamma do not cease
at those persons. At the ceasing moment of faultless, un-faultless
dhamma had ceased, and faultless dhamma also cease at those persons.
Faultless dhamma cease at this person. Had indeterminate dhamma
Indeterminate dhamma had ceased at this person. Do faultless
ness, at the ceasing moment of consciousness dissociated with faultless,
at persons of Nirodha absorption and non-percipient beings, indetermi-
nate dhamma had ceased, and faultless dhamma do not cease at those
persons. At the ceasing moment of faultless, indeterminate dhamma
had ceased, and faultless dhamma also cease at those persons.
Un-faultless dhamma cease at this person. Had indeterminate 134.
Indeterminate dhamma had ceased at this person. Do un-faultless
ness, at the ceasing moment of consciousness dissociated with un-
indeterminate dhamma had ceased, and un-faultless dhamma do not
cease at those persons. At the rising moment of un-faultless, indeter-
minate dhamma had ceased, and faultless dhamma also cease at those
persons.
Faultless dhamma cease at this plane. Had un-faultless dhamma 135.

ceased at that plane? . . . pe . . .
136. Faultless dhamma cease at this person at this plane. Had un-
faultless dhamma ceased at that person at that plane? Yes.
Un-faultless dhamma had ceased at this person at this plane. Do
faultless dhamma cease at that person at that plane? At the rising
moment of all consciousness, and at the ceasing moment of conscious-
ness dissociated with faultless, un-faultless dhamma had ceased, and
faultless dhamma do not cease at those persons at those planes. At
the ceasing moment of faultless, un-faultless dhamma had ceased, and
faultless dhamma also cease at those persons at those planes.
Faultless dhamma cease at this person at this plane. Had indeter-
minate dhamma ceased at that person at that plane? Yes.
Indeterminate dhamma had ceased at this person at this plane. Do
dhamma had ceased, and faultless dhamma do not cease at those per-
sons at those planes. At the ceasing moment of faultless, indeterminate
dhamma had ceased, and faultless dhamma also cease at those persons
at those planes.
137. Un-faultless dhamma cease at this person at this plane. Had inde-
terminate dhamma ceased at that person at that plane? Yes.
un-faultless dhamma cease at that person at that plane? At the rising
dissociated with un-faultless, and at non-percipient beings, indeter-
minate dhamma had ceased, and un-faultless dhamma do not cease at
those persons at those planes. At the ceasing moment of un-faultless,
indeterminate dhamma had ceased, and faultless dhamma also cease
138. Faultless dhamma do not cease at this person. Had un-faultless

dhamma not ceased at that person? (They) had ceased.
II. PROCESS 855
Un-faultless dhamma had not ceased at this person. Do faultless

dhamma not cease at that person? None.
Faultless dhamma do not cease at this person. Had indeterminate
Indeterminate dhamma had not ceased at this person. Do faultless
Un-faultless dhamma do not cease at this person. Had indetermi- 139.
nate dhamma not ceased at that person? (They) had ceased.
Indeterminate dhamma had not ceased at this person. Do un-
faultless dhamma not cease at that person? None.
Faultless dhamma do not cease at this plane. Had un-faultless 140.

dhamma not ceased at that plane? . . . pe . . .
Faultless dhamma do not cease at this person at this plane. Had 141.
un-faultless dhamma not ceased at that person at that plane? At the
rising moment of all consciousness, and at the ceasing moment of
cease at those persons at those planes; and (it is) not that un-faultless
dhamma had not ceased at those persons at those planes. When the
percipient beings, faultless dhamma do not cease, and un-faultless
dhamma also had not ceased at those persons at those planes.
Do faultless dhamma not cease at that person at that plane? Yes.
Faultless dhamma do not cease at this person at this plane. Had
indeterminate dhamma not ceased at that person at that plane? At
the rising moment of all consciousness, at the ceasing moment of
faultless dhamma do not cease to those persons at those planes; and
(it is) not that indeterminate dhamma had not ceased at those persons
at those planes. At the birth-moment of pure-abode beings, faultless
dhamma do not cease, and indeterminate dhamma also had not ceased
142. Un-faultless dhamma do not cease at this person at this plane.
Had indeterminate dhamma not ceased at that person at that plane?
At the rising moment of all consciousness, at the ceasing moment of
un-faultless dhamma do not cease at those persons at those planes;
and (it is) not that indeterminate dhamma had not ceased at those
persons at those planes. At the birth-moment of pure-abode beings,
un-faultless dhamma do not cease, and indeterminate dhamma had
not ceased to those persons at those planes.
Do un-faultless dhamma not cease at that person at that plane? Yes.

143. Faultless dhamma cease at this person. Will un-faultless dhamma

cease at that person? At the ceasing moment of the highest magga, at
attain the highest magga; at the ceasing moment of those conscious-
ness, faultless dhamma cease, and un-faultless dhamma will not cease
at those persons.
At the ceasing moment of faultless of other persons, faultless
dhamma cease, and un-faultless dhamma will also cease.
Un-faultless dhamma will cease at this person. Do faultless
dhamma cease at that person?At the rising moment of all conscious-
ness, at the ceasing moment of consciousness dissociated with fault-
less, at persons of Nirodha absorption and non-percipient beings, un-
faultless dhamma will arise, and faultless dhamma do not cease at those
persons. At the ceasing moment of faultless, un-faultless dhamma will
cease, and faultless dhamma also cease at those persons.
II. PROCESS 857
Faultless dhamma cease at this person. Will indeterminate dhamma

cease at that person? Yes.
Indeterminate dhamma will cease at this person. Do faultless
ness, at the ceasing moment of consciousness dissociated with faultless,
at persons of Nirodha absorption and non-percipient beings, indeter-
minate dhamma will cease, and un-faultless dhamma do not cease
at those persons. At the ceasing moment of faultless, indeterminate
dhamma will cease, and faultless dhamma also cease at those persons.
Un-faultless dhamma cease at this person. Will indeterminate 144.
Indeterminate dhamma will cease at this person. Do un-faultless
ness, at the ceasing moment of consciousness dissociated with un-
indeterminate dhamma will cease, and un-faultless dhamma do not
cease. At the ceasing moment of un-faultless, indeterminate dhamma
will cease, and un-faultless dhamma also cease at those persons.
Faultless dhamma cease at this plane. Will un-faultless dhamma 145.

cease at that plane? . . . pe . . .
Faultless dhamma cease at this person at this plane. Will un- 146.
faultless dhamma cease at that person at that plane? At the ceasing
ceasing moment of those consciousness, faultless dhamma cease, and
un-faultless dhamma will not cease at those persons at those planes.
At the ceasing moment of faultless of other persons, faultless dhamma
cease, and un-faultless dhamma will also cease at those planes.
Un-faultless dhamma will cease at this person at this plane. Do
moment of all consciousness, and at the ceasing moment of conscious-

ness dissociated with faultless, un-faultless dhamma will cease, and
faultless dhamma do not cease at those persons at those planes. At
the ceasing moment of faultless, un-faultless dhamma will cease, and
faultless dhamma also cease at those persons at those planes.
Faultless dhamma cease at this person at this plane. Will indeter-
minate dhamma cease at that person at that plane? Yes.
Indeterminate dhamma will cease at this person at this plane. Do
dhamma will cease, and un-faultless dhamma do not cease at those
persons at those planes. At the ceasing moment of faultless, indeter-
minate dhamma will cease, and faultless dhamma also cease at those
147. Un-faultless dhamma cease at this person at this plane. Will inde-
terminate dhamma cease at that person at that plane? Yes.
un-faultless dhamma cease at that person at that plane? At the rising
nate dhamma will cease, and un-faultless dhamma do not cease. At
the ceasing moment of un-faultless, indeterminate dhamma will cease,
and un-faultless dhamma also cease at those persons at those planes.
148. Faultless dhamma do not cease at this person. Will un-faultless

dhamma not cease at that person? At the rising moment of all con-
sciousness, at the ceasing moment of consciousness dissociated with
faultless, at persons of Nirodha absorption and non-percipient be-
ings, faultless dhamma do not cease, and (it is) not that un-faultless
dhamma will not cease at those persons. At the rising moment of the
highest magga, at Arahant, and at the person whose consciousness
II. PROCESS 859
rising moment of those consciousness, faultless dhamma do not cease,

and un-faultless dhamma also will not cease at those persons.
Un-faultless dhamma will not cease at this person. Do faultless
dhamma not cease at that person? At the ceasing moment of the high-
est magga, and at the person whose consciousness of which immediate-
afterwards will attain the highest magga; at the ceasing moment of
those consciousness, un-faultless dhamma will not cease, and (it is)
not that faultless dhamma do not cease at those persons. At the rising
consciousness of which immediate-afterwards will attain the high-
est magga; at the rising moment of those consciousness, un-faultless
dhamma will not cease, and faultless dhamma also do not cease at
those persons.
Faultless dhamma do not cease at this person. Will indetermi-
nate dhamma not cease at that person? At the rising moment of all
consciousness, at the ceasing moment of consciousness dissociated
with faultless, at persons of Nirodha absorption and non-percipient be-
ings, faultless dhamma do not cease, and (it is) not that indeterminate
dhamma will not cease at those persons. At the ceasing moment of
last consciousness, faultless dhamma do not cease, and indeterminate
dhamma also will not cease at those persons.
Indeterminate dhamma will not cease at this person. Do faultless
Un-faultless dhamma do not cease at this person. Will indetermi- 149.
beings, un-faultless dhamma do not cease, and (it is) not that indeter-
minate dhamma will not cease at those persons.
At the ceasing moment of last consciousness, un-faultless dhamma
do not cease, and indeterminate dhamma also will not cease at those
persons.
Indeterminate dhamma will not cease at this person. Do un-
faultless dhamma not cease at that person? Yes.
150. Faultless dhamma do not cease at this plane. Will un-faultless

151. Faultless dhamma do not cease at this person at this plane. Will
cease, and (it is) not that un-faultless dhamma will not cease at those
persons at those planes. At the rising moment of the highest magga, at
Arahant, and at the person whose consciousness of which
immediate-afterwards will attain the highest magga; at the rising
moment of those consciousness, and at non-percipient beings, fault-
less dhamma do not cease, and un-faultless dhamma also will not cease
Un-faultless dhamma will not cease at this person at this plane. Do
faultless dhamma not cease at that person at that plane? At the ceasing
moment of the highest magga, and at the person whose consciousness
ceasing moment of those consciousness, un-faultless dhamma will
not cease, and (it is) not that faultless dhamma do not cease at those
afterwards will attain the highest magga; at the rising moment of those
consciousness, and at non-percipient beings, un-faultless dhamma will
not cease, and faultless dhamma also do not cease at those persons at
those planes.
Faultless dhamma do not cease at this person at this plane. Will
ings, faultless dhamma do not cease, and (it is) not that indeterminate
dhamma will not cease at those persons at those planes. At the ceasing
moment of last consciousness, faultless dhamma do not cease, and
indeterminate dhamma also will not cease at those planes.
II. PROCESS 861

Un-faultless dhamma do not cease at this person at this plane. 152.
the rising moment of all consciousness, at the ceasing moment of con-
un-faultless dhamma do not cease, and (it is) not that indeterminate
dhamma will not cease at those persons. At the ceasing moment of last
consciousness, un-faultless dhamma do not cease, and indeterminate
dhamma also will not cease at those planes.
Do un-faultless dhamma not cease at that person at that plane? Yes.

Faultless dhamma had ceased at this person. Will un-faultless 153.

dhamma cease at that person? At the person who possesses the highest
had ceased, and un-faultless dhamma will not cease. At other persons,
indeterminate dhamma had ceased, and un-faultless dhamma will
cease.
Un-faultless dhamma will cease at this person. Had faultless
Faultless dhamma had ceased at this person. Will indeterminate
dhamma cease at that person? At the person who possesses the last con-
sciousness, faultless dhamma had ceased, and indeterminate dhamma
will not cease. At other persons, faultless dhamma had ceased, and
Indeterminate dhamma will cease at this person. Had faultless
Un-faultless dhamma had ceased at this person. Will indeterminate 154.
dhamma cease at that person? At the person who possesses the last
consciousness, un-faultless dhamma had ceased, and indeterminate

dhamma will not cease. At other persons, un-faultless dhamma had
ceased, and indeterminate dhamma will cease.
155. Faultless dhamma had ceased at this plane. Will un-faultless cease
156. Faultless dhamma had ceased at this person at this plane. Will
un-faultless dhamma cease at that person at that plane? At the person
magga, faultless dhamma had ceased, and un-faultless dhamma will
not cease. At other four aggregates beings and five aggregates beings,
faultless dhamma had ceased, and un-faultless dhamma will also cease
Un-faultless dhamma will cease at this person at this plane. Had
faultless dhamma ceased at that person at that plane? When the second
will cease, and faultless dhamma had not ceased at those persons at
beings, un-faultless dhamma will cease, and faultless dhamma also
had ceased at those persons at those planes.
Faultless dhamma had ceased at this person at this plane. Will
indeterminate dhamma cease at that person at that plane?At the ceas-
ing moment of last consciousness, faultless dhamma had ceased, and
indeterminate dhamma will not cease at those persons at those planes.
At other four aggregates beings and five aggregates beings, faultless
dhamma had ceased, and indeterminate dhamma will also cease at
those persons at those planes.
Indeterminate dhamma will cease at this person at this plane. Had
faultless dhamma ceased at that person at that plane? When the second
II. PROCESS 863

beings, indeterminate dhamma will cease, and faultless dhamma had
not ceased at those persons at those planes. At other four aggregates
beings and five aggregates beings, indeterminate dhamma will cease,
and faultless dhamma also had ceased.
Un-faultless dhamma had ceased at this person at this plane. Will 157.
indeterminate dhamma cease at that person at that plane? At the
ceasing moment of last consciousness, un-faultless dhamma had ceased,
and indeterminate dhamma will not arise at those persons at those
planes. At other four aggregates beings and five aggregates beings,
faultless dhamma had ceased, and indeterminate dhamma will also
cease at those persons at those planes.
un-faultless dhamma ceased at that person at that plane? When the
percipient beings, indeterminate dhamma will cease, and un-faultless
dhamma had not ceased at those persons at those planes. At other four
will cease, and un-faultless dhamma also had ceased.
Faultless dhamma had not ceased at this person. Will un-faultless 158.
Un-faultless dhamma will not cease at this person. Had faultless
Faultless dhamma had not ceased at this person. Will indeterminate
Indeterminate dhamma will not cease at this person. Had faultless
Un-faultless dhamma had not ceased at this person. Will indeter- 159.
minate dhamma not cease at that person? None.
Indeterminate dhamma will not cease at this person. Had un-
faultless dhamma not ceased at that person? (They) had ceased.

160. Faultless dhamma had not ceased at this plane. Will un-faultless
161. Faultless dhamma had not ceased at this person at this plane. Will
un-faultless dhamma not cease at that person at that plane? When
place, faultless dhamma had not ceased, and (it is) not that un-faultless
dhamma will not cease at those persons at those planes. At non-
percipient beings, faultless dhamma had not ceased, and un-faultless
also will not cease at those planes.
Had faultless dhamma not ceased at that person at that plane? At the
highest magga, un-faultless dhamma will not cease, and (it is) not
that faultless dhamma had not ceased at those persons at those planes.
At non-percipient beings, un-faultless dhamma will not cease, and
faultless dhamma also had not ceased at those planes.
Faultless dhamma had not ceased at this person at this plane. Will
indeterminate dhamma not cease at that person at that plane? (They)
will cease.
Had faultless dhamma not ceased at that person at that plane? (They)
had ceased.
162. Un-faultless dhamma had not ceased at this person at this plane.
Will indeterminate dhamma not cease at that person at that plane?
(They) will cease.
Had un-faultless dhamma not ceased at that person at that plane?
(They) had ceased.
End of Chapter on Cessation

(Nirodhavāra).
II. PROCESS 865

(Paccupannavāra)
Faultless dhamma arise at this person. Do un-faultless dhamma 163.

Un-faultless dhamma cease at this person. Do faultless dhamma
Faultless dhamma arise at this person. Do indeterminate dhamma
Indeterminate dhamma cease at this person. Do faultless dhamma
Un-faultless dhamma arise at this person. Do indeterminate 164.
dhamma cease at that person? No.
Indeterminate dhamma cease at this person. Do un-faultless
dhamma arise at that person? No.
Faultless dhamma arise at this plane. Do un-faultless dhamma 165.

Un-faultless dhamma cease at this plane. Do faultless dhamma
Faultless dhamma arise at this plane. Do indeterminate dhamma
Indeterminate dhamma cease at this plane. Do faultless dhamma
arise at that plane? At the plane of non-percipient beings, indetermi-
nate dhamma cease, and faultless dhamma do not arise. At the planes
of four aggregates and five aggregates, indeterminate dhamma cease,
and faultless dhamma also arise.
Un-faultless dhamma arise at this plane. Do indeterminate dhamma 166.
Indeterminate dhamma cease at this plane. Do un-faultless

indeterminate dhamma cease, and un-faultless dhamma do not arise.
At the planes of four aggregates and five aggregates, indeterminate
dhamma cease, and un-faultless dhamma also arise.
167. Faultless dhamma arise at this person at this plane. Do un-faultless

Un-faultless dhamma cease at this person at this plane. Do faultless
Faultless dhamma arise at this person at this plane. Do indetermi-
nate dhamma cease at that person at that plane? No.
Indeterminate dhamma cease at this person at this plane. Do
faultless dhamma arise at that person at that plane? No.
168. Un-faultless dhamma arise at this person at this plane. Do indeter-
minate dhamma cease at that person at that plane? No.
Indeterminate dhamma cease at this person at this plane. Do un-
faultless dhamma arise at that person at that plane? No.
169. Faultless dhamma do not arise at this person. Do un-faultless
faultless, faultless dhamma do not arise, and (it is) not that un-faultless
dhamma do not cease at that person. At the rising moment of conscious-
ness dissociated with faultless, at the ceasing moment of consciousness
dissociated with un-faultless, at persons of
Nirodha absorption and non-percipient beings, faultless dhamma
do not arise, and un-faultless dhamma do not cease.
Un-faultless dhamma do not cease at this person. Do faultless
dhamma not arise at that person? At the rising moment of faultless,
un-faultless dhamma do not cease, and (it is) not that faultless dhamma
do not arise at that person. At the ceasing moment of consciousness
dissociated with un-faultless, at the rising moment of consciousness
dissociated with faultless, at persons of
II. PROCESS 867
Nirodha absorption and non-percipient beings, un-faultless

dhamma do not cease, and faultless dhamma also do not arise at those
persons.
Faultless dhamma do not arise at this person. Do indeterminate
dhamma not cease at that person? At all death-moment beings, and at
the incident of the ceasing moment of consciousness, faultless dhamma
do not arise, and (it is) not that indeterminate dhamma do not cease
at that person. At all birth-moment beings, and at the incident of the
rising moment of consciousness dissociated with faultless, and at the
ceasing moment of faultless and un-faultless of immaterial beings,
faultless dhamma do not arise, and indeterminate dhamma also do not
cease at those persons.
dhamma not arise at that person? At the rising moment of faultless, in-
determinate dhamma do not cease, and (it is) not that faultless dhamma
do not arise at that person. At all birth-moment beings, and at the inci-
dent of the rising moment of consciousness dissociated with faultless,
and at the ceasing moment of faultless and un-faultless of immaterial
beings, indeterminate dhamma do not cease, and faultless dhamma
also do not arise at those persons.
Un-faultless dhamma do not arise at this person. Do indeterminate 170.
dhamma not cease at that person? At all death-moment beings, and
at the incident of the ceasing moment of consciousness, un-faultless
dhamma do not arise, and (it is) not that indeterminate dhamma do not
cease at that person. At all birth-moment beings, and at the incident
of the rising moment of consciousness dissociated with un-faultless,
and at the ceasing moment of faultless and un-faultless of immaterial
beings, un-faultless dhamma do not arise, and indeterminate dhamma
also do not cease at those persons.
dhamma not arise at that person? At the rising moment of un-faultless,
indeterminate dhamma do not cease, and (it is) not that un-faultless
dhamma do not arise at that person. At all birth-moment beings, and
at the incident of the rising moment of consciousness dissociated with
un-faultless, and at the ceasing moment of faultless and un-faultless
of immaterial beings, indeterminate dhamma do not cease, and un-

faultless dhamma also do not arise at those persons.
171. Faultless dhamma do not arise at this plane. Do un-faultless

Un-faultless dhamma do not cease at this plane. Do faultless
Faultless dhamma do not arise at this plane. Do indeterminate
Indeterminate dhamma do not cease at this plane. Do faultless
172. Un-faultless dhamma do not arise at this plane. Do indeterminate
Indeterminate dhamma do not cease at this plane. Do un-faultless
173. Faultless dhamma do not arise at this person at this plane. Do

ceasing moment of un-faultless, faultless dhamma do not arise, and
(it is) not that un-faultless dhamma do not cease at that person at
that plane. At the rising moment of consciousness dissociated with
faultless, at the ceasing moment of consciousness dissociated with
un-faultless, and at non-percipient beings, faultless dhamma do not
arise, and un-faultless dhamma do not cease at those persons at those
planes.
Un-faultless dhamma do not cease at this person at this plane. Do
moment of faultless, un-faultless dhamma do not cease, and (it is) not
that faultless dhamma do not arise at that person at that plane. At
the ceasing moment of consciousness dissociated with un-faultless, at
the rising moment of consciousness dissociated with faultless, and at
II. PROCESS 869
non-percipient beings, un-faultless dhamma do not cease, and faultless

dhamma also do not arise at those persons at those planes.
Faultless dhamma do not arise at this person at this plane. Do
indeterminate dhamma not cease at that person at that plane? At all
death-moment beings, and at the incident of the ceasing moment of
consciousness, faultless dhamma do not arise, and (it is) not that inde-
terminate dhamma do not cease at that person. At all birth-moment
beings, and at the incident of the rising moment of consciousness
dissociated with faultless, and at the ceasing moment of faultless and
un-faultless of immaterial beings, faultless dhamma do not arise, and
indeterminate dhamma also do not cease.
Do faultless dhamma not arise at that person at that plane? At the
rising moment of faultless, indeterminate dhamma do not cease, and (it
is) not that faultless dhamma do not arise at that person at that plane.
At all birth-moment beings, and at the incident of the rising moment of
consciousness dissociated with faultless, and at the ceasing moment of
faultless and un-faultless of immaterial beings, indeterminate dhamma
do not cease, and faultless dhamma also do not arise at those persons
at those planes.
Un-faultless dhamma do not arise at this person at this plane. Do 174.
indeterminate dhamma not cease at that person at that plane? At all
death-moment beings, and at the incident of the ceasing moment of
consciousness, un-faultless dhamma do not arise, and (it is) not that
indeterminate dhamma do not cease at that person at that plane. At
all birth-moment beings, and at the incident of the rising moment of
consciousness dissociated with un-faultless, and at the ceasing moment
of faultless and un-faultless of immaterial beings, un-faultless dhamma
do not arise, and indeterminate dhamma also do not cease at those
Do faultless dhamma not arise at that person at that plane? At the
rising moment of un-faultless, indeterminate dhamma do not cease,
and (it is) not that un-faultless dhamma do not arise at that person
at that plane. At all birth-moment beings, and at the incident of the
rising moment of consciousness dissociated with un-faultless, and at

the ceasing moment of faultless and un-faultless of immaterial beings,
indeterminate dhamma do not cease, and un-faultless dhamma also do
not arise at those persons at those planes.

Atı̄tavāra
175. Faultless dhamma had arisen at this person. Had un-faultless

Un-faultless dhamma had ceased at this person. Had faultless
Faultless dhamma had arisen at this person. Had indeterminate
Indeterminate dhamma had ceased at this person. Had faultless
176. Un-faultless dhamma had arisen at this person. Had indeterminate
Indeterminate dhamma had ceased at this person. Had un-faultless
177. Faultless dhamma had arisen at this plane. Had un-faultless

Un-faultless dhamma had ceased at this plane. Had faultless
Faultless dhamma had arisen at this plane. Had indeterminate
Indeterminate dhamma had ceased at this plane. Had faultless
indeterminate dhamma had ceased, and faultless dhamma had not
arisen. At the planes of four aggregates and five aggregates, indeter-
minate dhamma had ceased, and faultless dhamma also had arisen.
II. PROCESS 871
Un-faultless dhamma had arisen at this plane. Had indeterminate 178.

Indeterminate dhamma had ceased at this plane. Had un-faultless
indeterminate dhamma had ceased, and un-faultless dhamma had not
arisen. At the planes of four aggregates and five aggregates, inde-
terminate dhamma had ceased, and un-faultless dhamma also had
arisen.
Faultless dhamma had arisen at this person at this plane. Had 179.
un-faultless dhamma ceased at that person at that plane? Yes.
Un-faultless dhamma had ceased at this person at this plane. Had
faultless dhamma arisen at that person at that plane? When the sec-
ond un-faultless consciousness of the pure-abodes is taking place,
un-faultless dhamma had ceased at those persons at those planes; and
(it is) not that faultless dhamma had not arisen at those persons at
beings, un-faultless dhamma had ceased, and faultless dhamma also
had arisen at those planes.
Faultless dhamma had arisen at this person at this plane. Had
Indeterminate dhamma had ceased at this person at this plane. Had
beings, un-faultless dhamma had ceased, and faultless dhamma had
beings and five aggregates beings, indeterminate dhamma had ceased,
and faultless dhamma also had arisen at those planes.
Un-faultless dhamma had arisen at this person at this plane. Had 180.
Indeterminate dhamma had ceased at this person at this plane.
Had un-faultless dhamma arisen at that person at that plane? When
the second consciousness of the pure-abodes is taking place, and at
non-percipient beings, un-faultless dhamma had ceased, and faultless
had ceased, and faultless dhamma also had arisen at those planes.
181. Faultless dhamma had not arisen at this person. Had un-faultless
Un-faultless dhamma had not arisen at this person. Had faultless
Faultless dhamma had not arisen at this person. Had indeterminate
Indeterminate dhamma had not arisen at this person. Had faultless
182. Un-faultless dhamma had not arisen at this person. Had indeter-
minate dhamma not ceased at that person? None.
Indeterminate dhamma had not arisen at this person. Had un-
faultless dhamma not ceased at that person? None.
183. Faultless dhamma had not arisen at this plane. Had un-faultless
Un-faultless dhamma had not arisen at this plane. Had faultless
Faultless dhamma had not arisen at this plane. Had indeterminate
Indeterminate dhamma had not arisen at this plane. Had faultless
184. Un-faultless dhamma had not arisen at this plane. Had indetermi-
nate dhamma not ceased at that plane? Yes.
Indeterminate dhamma had not arisen at this plane. Had un-
faultless dhamma not ceased at that plane? Yes.

II. PROCESS 873
Faultless dhamma had not arisen at this person at this plane. Had 185.
un-faultless dhamma not ceased at that person at that plane? When
dhamma had not ceased at those persons at those planes. When the
dhamma also had not ceased at those persons at those planes.
Faultless dhamma had not arisen at this person at this plane. Had
indeterminate dhamma not ceased at that person at that plane? When
the second consciousness of the pure-abodes is taking place, and at
non-percipient beings, faultless dhamma had not arisen, and (it is)
not that indeterminate dhamma had not ceased. At the birth-moment
pure-abode beings, faultless dhamma had not arisen, and indeterminate
dhamma also had not ceased.
Un-faultless dhamma had not arisen at this person at this 186.
plane. Had indeterminate dhamma not ceased at that person at that
plane?When the second consciousness of the pure-abodes is taking
place, and at non-percipient beings, un-faultless dhamma had not
arisen, and (it is) not that indeterminate dhamma had not ceased. At
the birth-moment pure-abode beings, faultless dhamma had not arisen,
and indeterminate dhamma also had not ceased.

Anagatavāra
Faultless dhamma will arise at this person. Will un-faultless 187.

dhamma cease at that person? At the person whose consciousness of
which immediate-afterwards will attain the highest magga, faultless

dhamma will arise, and un-faultless dhamma will not cease. At other
persons, faultless dhamma will arise, un-faultless dhamma will not
cease.
Un-faultless dhamma will cease at this person. Will faultless
Faultless dhamma will arise at this person. Will indeterminate
Indeterminate dhamma will cease at this person. Will faultless
magga, and at Arahant, indeterminate dhamma will cease, and faultless
dhamma will not arise. At other persons, indeterminate dhamma will
cease, and faultless dhamma will also arise.
188. Un-faultless dhamma will arise at this person. Will indeterminate
Indeterminate dhamma will cease at this person. Will un-faultless
dhamma will cease, and faultless dhamma will not arise. At other
persons, indeterminate dhamma will cease, and faultless dhamma will
also arise.
189. Faultless dhamma will arise at this plane. Will un-faultless dhamma
Un-faultless dhamma will cease at this plane. Will faultless
Faultless dhamma will arise at this plane. Will indeterminate
Indeterminate dhamma will cease at this plane. Will faultless
dhamma arise at that plane? At non-percipient beings, indeterminate
dhamma will cease, and faultless dhamma will not arise.
At four aggregates beings and five aggregates beings, indetermi-
nate dhamma will cease, and faultless dhamma will arise.
II. PROCESS 875
Un-faultless dhamma will arise at this plane. Will indeterminate 190.

Indeterminate dhamma will cease at this plane. Will un-faultless
dhamma arise at that plane? At non-percipient beings, indeterminate
dhamma will cease, and un-faultless dhamma will not arise. At four
will cease, and un-faultless dhamma will arise.
Faultless dhamma will arise at this person at this plane. Will un- 191.
faultless dhamma cease at that person at that plane? At the person
highest magga, faultless dhamma will arise, and un-faultless dhamma
will not cease. At other four aggregates beings and five aggregates
beings, faultless dhamma will arise, un-faultless dhamma will not
cease.
Un-faultless dhamma will cease at this person at this plane. Will
faultless dhamma arise at that person at that plane? Yes.
Faultless dhamma will arise at this person at this plane. Will
faultless dhamma arise at that person at that plane? At the person
who possesses the highest magga, at Arahant, and at non-percipient
beings, indeterminate dhamma will cease, and faultless dhamma will
not arise. At other four aggregates beings and five aggregates beings,
indeterminate dhamma will cease, and faultless dhamma will also arise.
Un-faultless dhamma will arise at this person at this plane. Will 192.
un-faultless dhamma arise at that person at that plane? At the person
cease, and un-faultless dhamma will not arise. At other four aggregates

and faultless dhamma will also arise.
193. Faultless dhamma will not arise at this person. Will un-faultless
Un-faultless dhamma will not cease at this person. Will faultless
dhamma not arise at that person? At the person whose consciousness
faultless dhamma will not cease, and (it is) not that faultless dhamma
will not arise. At the person who possesses the highest magga, and at
Arahant, un-faultless dhamma will not cease, and faultless dhamma
will not arise.
Faultless dhamma will not arise at this person. Will indeterminate
dhamma not cease at that person?At the person who possesses the
highest magga, and at Arahant, faultless dhamma will not arise, and
(it is) not that indeterminate dhamma will not cease. At the ceasing
moment of last consciousness, faultless dhamma will not arise, and
indeterminate dhamma also will not cease at those persons.
Indeterminate dhamma will not cease at this person. Will faultless
194. Un-faultless dhamma will not arise at this person. Will indetermi-
nate dhamma not cease at that person? At the person who possesses
un-faultless dhamma will not arise, and (it is) not that indeterminate
dhamma will not cease. At the ceasing moment of last consciousness,
un-faultless dhamma will not arise, and indeterminate dhamma also
will not cease at those persons.
Indeterminate dhamma will not cease at this person. Will un-
195.
II. PROCESS 877
Faultless dhamma will not arise at this plane. Will un-faultless

Un-faultless dhamma will not cease at this plane. Will faultless
Faultless dhamma will not arise at this plane. Will indeterminate
dhamma not cease at that plane? (They) will cease.
Indeterminate dhamma will not cease at this plane. Will faultless
Un-faultless dhamma will not arise at this plane. Will indetermi- 196.
nate dhamma not cease at that plane? (They) will cease.
Indeterminate dhamma will not cease at this plane. Will un-
faultless dhamma not arise at that plane? None.
Faultless dhamma will not arise at this person at this plane. Will 197.
un-faultless dhamma not cease at that person at that plane? Yes.
Will faultless dhamma not arise at that person at that plane? At the
person whose consciousness of which immediate-afterwards will attain
the highest magga, un-faultless dhamma will not cease, and (it is) not
that faultless dhamma will not arise at that plane. At the person who
un-faultless dhamma will not cease, and faultless dhamma also will
not arise at those planes.
Faultless dhamma will not arise at this person at this plane. Will
the person who possesses the highest magga, at Arahant, and at non-
percipient beings, faultless dhamma will not arise, and (it is) not that
indeterminate dhamma will not cease at those planes. At the ceasing
moment of last consciousness, faultless dhamma will not arise, and
indeterminate dhamma also will not cease at those persons at those
planes.
Will faultless dhamma not arise at that person at that plane? Yes.
198. Un-faultless dhamma will not arise at this person at this plane.
not arise, and (it is) not that indeterminate dhamma will not cease at
those planes. At the ceasing moment of last consciousness, un-faultless
dhamma will not arise, and indeterminate dhamma also will not cease
at those persons.
Will un-faultless dhamma not arise at that person at that plane? Yes.

199. Faultless dhamma arise at this person. Had un-faultless dhamma

Un-faultless dhamma had ceased at this person. Do faultless
un-faultless dhamma had ceased, and faultless dhamma do not arise at
had ceased, and faultless dhamma also arise at those persons.
Faultless dhamma arise at this person. Had indeterminate dhamma
Indeterminate dhamma had ceased at this person. Do faultless
nate dhamma had ceased, and faultless dhamma do not arise at those
had ceased, and faultless dhamma also arise at those persons.
200.
II. PROCESS 879
Un-faultless dhamma arise at this person. Had indeterminate

Indeterminate dhamma had ceased at this person. Do un-faultless
ings, indeterminate dhamma had ceased, and faultless dhamma do not
arise at those persons. At the rising moment of faultless, indetermi-
nate dhamma had ceased, and un-faultless dhamma also arise at those
persons.
Faultless dhamma arise at this plane . . . pe . . . Had un-faultless 201.

dhamma ceased at that plane?
Faultless dhamma arise at this person at this plane. Had un- 202.
faultless dhamma ceased at that person at that plane? Yes.
Un-faultless dhamma had ceased at this person at this plane. Do
ness dissociated with faultless, un-faultless dhamma had ceased, and
the rising moment of faultless, un-faultless dhamma had ceased, and
Faultless dhamma arise at this person at this plane. Had indeter-
minate dhamma ceased at that person at that plane? Yes.
dhamma had ceased, and faultless dhamma do not arise at those per-
sons at those planes. At the rising moment of faultless, indeterminate
dhamma had ceased, and faultless dhamma also arise at those persons
at those planes.
203. Un-faultless dhamma arise at this person at this plane. Had inde-
terminate dhamma ceased at that person at that plane? Yes.
nate dhamma had ceased, and faultless dhamma do not arise at those
persons at those planes. At the rising moment of faultless, indetermi-
nate dhamma had ceased, and un-faultless dhamma also arise at those
204. Faultless dhamma do not arise at this person. Had un-faultless

Un-faultless dhamma had not ceased at this person. Do faultless
Faultless dhamma do not arise at this person. Had indeterminate
Indeterminate dhamma had not ceased at this person. Do faultless
205. Un-faultless dhamma do not arise at this person. Had indetermi-
nate dhamma not ceased at that person? (They) had ceased.
Indeterminate dhamma had not ceased at this person. Do un-
faultless dhamma not arise at that person? None.
206. Faultless dhamma do not arise at this plane. Had un-faultless

dhamma not ceased at that plane? . . . pe . . .
207. Faultless dhamma do not arise at this person at this plane. Had
un-faultless dhamma not ceased at that person at that plane? At the
II. PROCESS 881

arise, and (it is) not that un-faultless dhamma had not ceased at those
persons at those planes. When the second consciousness of the pure-
abodes is taking place, and at non-percipient beings, faultless dhamma
do not arise, and un-faultless dhamma also had not ceased at those
Faultless dhamma do not arise at this person at this plane. Had
dhamma had not ceased at those persons at those planes. At the birth-
moment of pure-abode beings, faultless dhamma do not arise, and
indeterminate dhamma also had not ceased at those person at those
planes.
Un-faultless dhamma do not arise at this person at this plane. Had 208.
the ceasing moment of all consciousness, at the rising moment of con-
dhamma had not ceased at those persons at those planes. At the birth-
moment of pure-abode beings, un-faultless dhamma do not arise, and
indeterminate dhamma also had not ceased at those person at those
planes.

209. Faultless dhamma arise at this person. Will un-faultless dhamma

cease at that person? At the rising moment of the highest magga, at
attain the highest magga; at the rising moment of those consciousness,
faultless dhamma arise, and un-faultless dhamma will not cease at
those persons. At the rising moment of faultless of other persons,
faultless dhamma arise, and un-faultless dhamma will also cease.
Un-faultless dhamma will cease at this person. Do faultless
un-faultless dhamma will cease, and faultless dhamma do not arise at
will cease, and faultless dhamma also arise at those persons.
Faultless dhamma arise at this person. Will indeterminate dhamma
cease at that person? Yes.
Indeterminate dhamma will cease at this person. Do faultless
nate dhamma will cease, and un-faultless dhamma do not arise at those
will cease, and faultless dhamma also arise at those persons.
210. Un-faultless dhamma arise at this person. Will indeterminate
Indeterminate dhamma will cease at this person. Do un-faultless
ings, indeterminate dhamma will cease, and un-faultless dhamma do
not arise. At the rising moment of un-faultless, indeterminate dhamma
will cease, and un-faultless dhamma also arise at those persons.
211.
II. PROCESS 883
Faultless dhamma arise at this plane. Will un-faultless dhamma

cease at that plane? (. . . pe . . . )
Faultless dhamma arise at this person at this plane. Will un- 212.
rising moment of those consciousness, faultless dhamma arise, and
un-faultless dhamma will not cease at those persons at those planes.
At the rising moment of faultless of other persons, faultless dhamma
arise, and un-faultless dhamma will also cease at those planes.
Un-faultless dhamma will cease at this person at this plane. Do
ness dissociated with faultless, un-faultless dhamma will cease, and
the rising moment of faultless, un-faultless dhamma will cease, and
Faultless dhamma arise at this person at this plane. Will indeter-
minate dhamma cease at that person at that plane? Yes.
dhamma will cease, and faultless dhamma do not arise at those persons
dhamma will cease, and faultless dhamma also arise at those persons
at those planes.
Un-faultless dhamma arise at this person at this plane. Will inde- 213.
terminate dhamma cease at that person at that plane? Yes.

nate dhamma will cease, and un-faultless dhamma do not arise. At the
rising moment of un-faultless, indeterminate dhamma will cease, and
un-faultless dhamma also arise at those persons at those planes.
214. Faultless dhamma do not arise at this person. Will un-faultless

dhamma not cease at that person? At the ceasing moment of all
consciousness, at the rising moment of consciousness dissociated with
faultless dhamma do not arise, and (it is) not that un-faultless dhamma
will not cease at those persons. At the ceasing moment of the highest
moment of those consciousness, faultless dhamma do not arise, and
un-faultless dhamma also will not cease at those persons.
Un-faultless dhamma will not cease at this person. Do faultless
dhamma not arise at that person? At the rising moment of the highest
magga, and at the person whose consciousness of which immediate-
afterwards will attain the highest magga; at the rising moment of
those consciousness, un-faultless dhamma will not cease, and (it is)
not that faultless dhamma do not arise at those persons. At the ceasing
magga; at the ceasing moment of those consciousness, un-faultless
dhamma will not cease, and faultless dhamma also do not arise at those
persons.
Faultless dhamma do not arise at this person. Will indeterminate
dhamma not cease at that person? At the rising moment of all con-
sciousness, at the ceasing moment of consciousness dissociated with
faultless, at persons of Nirodha absorption and non-percipient be-
dhamma will not cease at those persons. At the ceasing moment of
last consciousness, faultless dhamma do not arise, and indeterminate
dhamma also will not cease at those persons.
II. PROCESS 885
Indeterminate dhamma will not cease at this person. Do faultless

Un-faultless dhamma do not arise at this person. Will indetermi- 215.
beings, un-faultless dhamma do not arise, and (it is) not that indeter-
minate dhamma will not cease at those persons.
At the ceasing moment of last consciousness, un-faultless dhamma
do not arise, and indeterminate dhamma also will not cease at those
persons.
Indeterminate dhamma will not cease at this person. Do un-
Faultless dhamma do not cease at this plane. Will un-faultless 216.

Faultless dhamma do not arise at this person at this plane. Will 217.
arise, and (it is) not that un-faultless dhamma will not cease at those
Arahant, and at the person whose consciousness of which
immediate-afterwards will attain the highest magga; at the rising
moment of those consciousness, and at non-percipient beings, fault-
less dhamma do not arise, and un-faultless dhamma also will not cease
Un-faultless dhamma will not cease at this person at this plane. Do
faultless dhamma not arise at that person at that plane? At the ceasing
moment of the highest magga, and at the person whose consciousness
ceasing moment of those consciousness, un-faultless dhamma will

not cease, and (it is) not that faultless dhamma do not arise at those
afterwards will attain the highest magga; at the rising moment of those
consciousness, and at non-percipient beings, un-faultless dhamma will
not cease, and faultless dhamma also do not arise at those persons at
those planes.
Faultless dhamma do not arise at this person at this plane. Will
dhamma will not cease at those persons at those planes. At the ceasing
moment of last consciousness, faultless dhamma do not arise, and
indeterminate dhamma also will not cease at those planes.
218. Un-faultless dhamma do not arise at this person at this plane. Will
indeterminate dhamma not cease at that person at that plane?At the
rising moment of all consciousness, at the ceasing moment of con-
dhamma will not cease at those persons. At the ceasing moment of last
consciousness, un-faultless dhamma do not arise, and indeterminate
dhamma also will not cease at those planes.

219. Faultless dhamma had arisen at this person. Will un-faultless

dhamma cease at that person? At the person who possesses the highest
II. PROCESS 887

had arisen, and un-faultless dhamma will not cease. At other persons,
indeterminate dhamma had arisen, and un-faultless dhamma will cease.
Un-faultless dhamma will cease at this person. Had faultless
Faultless dhamma had arisen at this person. Will indeterminate
dhamma cease at that person? At the person who possesses the last con-
sciousness, faultless dhamma had arisen, and indeterminate dhamma
will not cease. At other persons, faultless dhamma had arisen, and
Un-faultless dhamma had arisen at this person. Will indeterminate 220.
dhamma cease at that person? At the person who possesses the last
consciousness, un-faultless dhamma had arisen, and indeterminate
dhamma will not cease. At other persons, un-faultless dhamma had
arisen, and indeterminate dhamma will cease.
Faultless dhamma had arisen at this plane. Will un-faultless cease 221.
Faultless dhamma had arisen at this person at this plane. Will 222.
un-faultless dhamma cease at that person at that plane? At the person
magga, faultless dhamma had arisen, and un-faultless dhamma will
not cease. At other four aggregates beings and five aggregates beings,
faultless dhamma had arisen, and un-faultless dhamma will also cease
Un-faultless dhamma will cease at this person at this plane. Had

will cease, and faultless dhamma had not arisen at those persons at
beings, un-faultless dhamma will cease, and faultless dhamma also
Faultless dhamma had arisen at this person at this plane. Will
ceasing moment of last consciousness, faultless dhamma had arisen,
and indeterminate dhamma will not cease at those persons at those
faultless dhamma had arisen, and indeterminate dhamma will also
beings, indeterminate dhamma will cease, and faultless dhamma had
and faultless dhamma also had arisen.
223. Un-faultless dhamma had arisen at this person at this plane. Will
ceasing moment of last consciousness, un-faultless dhamma had arisen,
and indeterminate dhamma will not arise at those persons at those
faultless dhamma had arisen, and indeterminate dhamma will also
un-faultless dhamma arisen at that person at that plane? When the
percipient beings, indeterminate dhamma will cease, and un-faultless
will cease, and un-faultless dhamma also had arisen.
II. PROCESS 889
Faultless dhamma had not arisen at this person. Will un-faultless 224.
Un-faultless dhamma will not cease at this person. Had faultless
Faultless dhamma had not arisen at this person. Will indeterminate
Indeterminate dhamma will not cease at this person. Had faultless
Un-faultless dhamma had not arisen at this person. Will indeter- 225.
minate dhamma not cease at that person?None.
Indeterminate dhamma will not cease at this person. Had un-
faultless dhamma not arisen at that person? (They) had arisen.
Faultless dhamma had not arisen at this plane. Will un-faultless 226.
Faultless dhamma had not arisen at this person at this plane. Will 227.
un-faultless dhamma not cease at that person at that plane? When
dhamma will not cease at those persons at those planes. At non-
also will not cease at those planes.
Had faultless dhamma not arisen at that person at that plane? At the
highest magga, un-faultless dhamma will not cease, and (it is) not that
faultless dhamma had not arisen at those persons at those planes.
At non-percipient beings, un-faultless dhamma will not cease, and
faultless dhamma also had not arisen at those planes.
Faultless dhamma had not arisen at this person at this plane. Will
indeterminate dhamma not cease at that person at that plane? (They)
will cease.
Had faultless dhamma not arisen at that person at that plane? (They)
had arisen.
228. Un-faultless dhamma had not arisen at this person at this plane.
Will indeterminate dhamma not cease at that person at that plane?
(They) will cease.
Had un-faultless dhamma not arisen at that person at that plane?
(They) had arisen.
III. Chapter on Developing

(Bhāvanā Vāra)
229. This person develops faultless dhamma. Does that person abandon
un-faultless dhamma? Yes.
This person abandons un-faultless dhamma. Does that person
develop faultless dhamma? Yes.
This person does not develop faultless dhamma. Does that person
not abandon un-faultless dhamma? Yes.
This person does not abandon un-faultless dhamma. Does that
person not develop faultless dhamma? Yes. . . . pe . . .
End of Chapter on Developing
(Bhāvanā Vāro)
End of Dhamma Yamaka.
Dhamma Yamaka Pāl.i Nit.t.hita.
Indriya Yamaka
Pairs on Faculties

(There are) twenty-two faculties: eye faculty, ear faculty, nose 1.
faculty, tongue faculty, body faculty, mind faculty, femininity faculty,
masculinity faculty, life faculty, (bodily) pleasure faculty, (bodily) pain
faculty, (mental) joy faculty, (mental) grief faculty, equanimity faculty,
faith faculty, energy faculty, mindfulness faculty, concentration faculty,
understanding faculty, “I-shall-come-to-know-the-unknown” faculty,
final-knowledge faculty, final-knower faculty.

Padasodhanavāra
Positive (Anuloma)
(It is) eye. (Is it) eye faculty? (It is) eye faculty. (Is it) eye? 2.
Ear. Ear faculty? Ear faculty. Ear?
Nose. Nose faculty? Nose faculty. Nose?
Tongue. Tongue faculty? Tongue faculty. Tongue?
Body. Body faculty? Body faculty. Body?
Mind. Mind faculty? Mind faculty. Mind?
Female. Femininity faculty? Femininity faculty. Female?
891
892 INDRIYA YAMAKA—PAIRS ON FACULTIES
Male. Masculinity faculty? Masculinity faculty. Male?

Life. Life faculty? Life faculty. Life?
(Bodily) pleasure. (Bodily) pleasure faculty? (Bodily) pleasure
faculty. (Bodily) pleasure?
(Bodily) pain. (Bodily) pain faculty? (Bodily) pain faculty. (Bodily)
pain?
(Mental) joy. (Mental) joy faculty? (Mental) joy faculty. (Mental)
joy?
(Mental) grief. (Mental) grief faculty? (Mental) grief faculty. (Men-
tal) grief?
Equanimity. Equanimity faculty? Equanimity faculty. Equanimity?
Faith. Faith faculty? Faith faculty. Faith?
Energy. Energy faculty? Energy faculty. Energy?
Mindfulness. Mindfulness faculty? Mindfulness faculty. Mindful-
ness?
Concentration. Concentration faculty? Concentration faculty.
Concentration?
Understanding. Understanding faculty? Understanding faculty.
Understanding?
“I-shall-come-to-know-the-unknown”. “I-shall-come-to-know-the-
unknown” faculty? “I-shall-come-to-know-the-unknown” faculty. “I-
shall-come-to-know-the-unknown?”
Final-Knowledge. Final-Knowledge faculty? Final-Knowledge
faculty. Final-Knowledge?
Final-Knower. Final-Knower faculty? Final-Knower faculty. Final—
Knower?
3. Not eye. Not eye faculty. Not eye faculty. Not eye?
Not ear. Not ear faculty? Not ear faculty. Not ear?
Not nose. Not nose faculty? Not nose faculty. Not nose?
Not tongue. Not tongue faculty? Not tongue faculty. Not tongue?
Not body. Not body faculty? Not body faculty. Not Body?
Not mind. Not mind faculty? Not mind faculty. Not Mind?
Not female. Not femininity faculty? Not femininity faculty. Not

female?
Not male. Not masculinity faculty? Not masculinity faculty. Not
Male?
Not life. Not life faculty? Not life faculty. Not life?
Not (bodily) pleasure. Not (bodily) pleasure faculty? Not (bodily)
pleasure faculty. Not (bodily) pleasure?
Not (bodily) pain. Not (bodily) pain faculty? Not (bodily) pain
faculty. Not (bodily) pain?
Not (mental) joy. Not (mental) joy faculty? Not (mental) joy faculty.
Not (mental) joy?
Not (mental) grief. Not (mental) grief faculty? Not (mental) grief
faculty. Not (mental) grief?
Not equanimity. Not equanimity faculty? Not equanimity faculty.
Not equanimity?
Not faith. Not faith faculty? Not faith faculty. Not faith?
Not energy. Not energy faculty? Not energy faculty. Not energy?
Not mindfulness. Not mindfulness faculty? Not mindfulness fac-
ulty. Not mindfulness?
Not concentration. Not concentration faculty? Not concentration
faculty. Not concentration?
Not understanding. Not understanding faculty? Not understanding
faculty. Not understanding?
Not “I-shall-come-to-know-the-unknown”. Not “I-shall-come-
to-know-the-unknown” faculty? Not “I-shall-come-to-know-the-
unknown” faculty. Not “I-shall-come-to-know-the-unknown”?
Not final-knowledge. Not final-knowledge faculty? Not final—
knowledge faculty. Not final—knowledge?
Not final-knower. Not final-knower faculty? Not final-knower
faculty. Not final-knower?

Positive (Anuloma)
4. Eye. Eye faculty? Faculties. Ear faculty?

Eye. Eye faculty? Faculties. Nose faculty?
Eye. Eye faculty? Faculties. Tongue faculty?
Eye. Eye faculty? Faculties. Body faculty?
Eye. Eye faculty? Faculties. Mind faculty?
Eye. Eye faculty? Faculties. Femininity faculty?
Eye. Eye faculty? Faculties. Masculinity faculty?
Eye. Eye faculty? Faculties. Life faculty?
Eye. Eye faculty? Faculties. (Bodily) pleasure faculty?
Eye. Eye faculty? Faculties. (Bodily) pain faculty?
Eye. Eye faculty? Faculties. (Mental) joy faculty?
Eye. Eye faculty? Faculties. (Mental) grief faculty?
Eye. Eye faculty? Faculties. Equanimity faculty?
Eye. Eye faculty? Faculties. Faith faculty?
Eye. Eye faculty? Faculties. Energy faculty?
Eye. Eye faculty? Faculties. Mindfulness faculty?
Eye. Eye faculty? Faculties. Concentration faculty?
Eye. Eye faculty? Faculties. Understanding faculty?
Eye. Eye faculty? Faculties. “I-shall-come-to-know-the-unknown”
faculty?
Eye. Eye faculty? Faculties. Final-knowledge faculty?
5. Eye. Eye faculty? Faculties. Eye faculty? . . . pe . . .
Final-knower faculty? Ear. Ear faculty? Faculties.
Ear. Ear faculty? Faculties. Final-knower faculty?
6. Nose. Nose faculty? Faculties. Eye faculty? . . . pe . . .
Nose. Nose faculty? Faculties. Final-knower faculty?
7. Tongue. Tongue faculty? Faculties. Eye faculty? . . . pe . . .
Tongue. Tongue faculty? Faculties. Final-knower faculty?
8. Body. Body faculty? Faculties. Eye faculty? . . . pe . . .
Body. Body faculty? Faculties. Final-knower faculty?
9. Mind. Mind faculty? Faculties. Eye faculty . . . pe . . .
Mind. Mind faculty? Faculties. Final-knower faculty?
10. Female. Femininity faculty? Faculties. Eye faculty? . . . pe . . .
Female. Femininity faculty? Faculties. Final-knower faculty?
Male. Masculinity faculty? Faculties. Eye faculty? . . . pe . . . 11.

Male. Masculinity faculty? Faculties. Final-knower faculty?
Life. Life faculty? Faculties? Eye faculty? . . . pe . . . 12.
Life. Life faculty? Faculties? Final-knower faculty?
(Bodily) pleasure. (Bodily) pleasure faculty? Faculties. Eye faculty? 13.
. . . pe . . .
(Bodily) pleasure. (Bodily) pleasure faculty? Faculties. Final-
knower faculty?
(Bodily) Pain. (Bodily) pain faculty? Faculties. Eye faculty? 14.
. . . pe . . .
(Bodily) Pain. (Bodily) pain faculty? Faculties. Final-knower fac-
ulty?
(Mental) joy. (Mental) joy faculty? Faculties. Eye faculty? . . . pe . . . 15.
(Mental) joy. (Mental) joy faculty? Faculties. Final-knower faculty?
(Mental) grief. (Mental) grief faculty? Faculties. Eye faculty? 16.
. . . pe . . .
(Mental) grief. (Mental) grief faculty? Faculties. Final-knower
faculty?
Equanimity. Equanimity faculty? Faculties. Eye faculty? . . . pe . . . 17.
Equanimity. Equanimity faculty? Faculties. Final-knower faculty?
Faith. Faith faculty? Faculties. Eye faculty? . . . pe . . . 18.
Faith. Faith faculty? Faculties. Final-knower faculty?
Energy. Energy faculty? Faculties. Eye faculty? . . . pe . . . 19.
Energy. Energy faculty? Faculties. Final-knower faculty?
Mindfulness. Mindfulness faculty? Faculties. Eye faculty? . . . pe . . . 20.
Mindfulness. Mindfulness faculty? Faculties. Final-knower fac-
ulty?
Concentration. Concentration faculty? Faculties. Eye faculty? 21.
. . . pe . . .
Concentration. Concentration faculty? Faculties. Final-knower
faculty?
Understanding. Understanding faculty? Faculties. Eye faculty? 22.
. . . pe . . .
Understanding. Understanding faculty? Faculties. Final-knower

faculty?
23. “I-shall-come-to-know-the-unknown”.“I-shall-come-to-know-
the-unknown” faculty? Faculties. Eye faculty? . . . pe . . .
“I-shall-come-to-know-the-unknown”. “I-shall-come-to-know-the-
unknown” faculty? Faculties. Final-knower faculty?
24. Final-knowledge. Final-knowledge faculty? Faculties. Eye faculty?
. . . pe . . .
Final-knowledge. Final-knowledge faculty? Faculties. Final-
knower faculty?
25. Final-knower. Final-knower faculty? Faculties. Eye faculty?
. . . pe . . .
Final-knower. Final-knower faculty? Faculties. Final-knowledge
faculty.
26. Not eye. Not eye faculty? Not faculties. Not ear faculty?
Not eye. Not eye faculty? Not faculties. Not nose faculty?
Not eye. Not eye faculty? Not faculties. Not tongue faculty?
Not eye. Not eye faculty? Not faculties. Not body faculty?
Not eye. Not eye faculty? Not faculties. Not mind faculty?
Not eye. Not eye faculty? Not faculties. Not femininity faculty?
Not eye. Not eye faculty? Not faculties. Not masculinity faculty?
Not eye. Not eye faculty. Not faculties. Not life faculty?
Not eye. Not eye faculty? Not faculties. Not (bodily) pleasure
faculty?
Not eye. Not eye faculty? Not faculties. Not (bodily) pain faculty?
Not eye. Not eye faculty? Not faculties. Not (mental) joy faculty?
Not eye. Not eye faculty? Not faculties. Not (mental) grief faculty?
Not eye. Not eye faculty? Not faculties. Not equanimity faculty?
Not eye. Not eye faculty? Not faculties. Not faith faculty?
Not eye. Not eye faculty? Not faculties. Not energy faculty?
Not eye. Not eye faculty? Not faculties. Not mindfulness faculty?
Not eye. Not eye faculty? Not faculties. Not concentration faculty?
Not eye. Not eye faculty? Not faculties. Not understanding faculty?
Not eye. Not eye faculty? Not faculties. Not “I-shall-come-to-
know-the-unknown” faculty?
Not eye. Not eye faculty? Not faculties. Not final-knowledge
faculty?
Not eye. Not eye faculty? Not faculties. Not final-knower faculty?
Not ear. Not ear faculty? Not faculties. Not eye faculty? . . . pe . . . 27.
Not faculties. Not final-knower faculty?
Not nose. Not nose faculty? Not faculties. Not eye faculty? . . . pe . . . 28.
Not tongue. Not tongue faculty? Not faculties. Not eye faculty? 29.
. . . pe . . .
Not body. Not body faculty? Not faculties. Not eye faculty? 30.
. . . pe . . .
Not mind. Not mind faculty? Not faculties. Not eye faculty? 31.
. . . pe . . .
Not female. Not femininity faculty? Not faculties. Not eye faculty? 32.
. . . pe . . .
Not male. Not masculinity faculty? Not faculties. Not eye faculty? 33.
. . . pe . . .
Not life. Not life faculty? Not faculties. Not eye faculty? . . . pe . . . 34.
Not (bodily) pleasure. Not (bodily) pleasure faculty? Not faculties. 35.
Not eye faculty? . . . pe . . .
Not (bodily) pain. Not (bodily) pain faculty? Not faculties. Not eye 36.
faculty? . . . pe . . .
37. Not (mental) joy. Not (mental) joy faculty? Not faculties. Not eye
faculty? . . . pe . . .
38. Not (mental) grief. Not (mental) grief faculty? Not faculties. Not
eye faculty? . . . pe . . .
39. Not equanimity. Not equanimity faculty? Not faculties. Not eye
faculty? . . . pe . . .
40. Not faith. Not faith faculty? Not faculties. Not eye faculty?
. . . pe . . .
41. Not energy. Not energy faculty? Not faculties. Not eye faculty?
. . . pe . . .
42. Not mindfulness. Not mindfulness faculty? Not faculties. Not eye
faculty? . . . pe . . .
43. Not concentration. Not concentration faculty? Not faculties. Not
44. Not understanding. Not understanding faculty? Not faculties. Not
45. Not “I-shall-come-to-know-the-unknown”. Not “I-shall-come-to-
know-the-unknown” faculty? Not faculties. Not eye faculty? . . . pe . . .
46. Not final-knowledge. Not final-knowledge faculty? Not faculties.
Not eye faculty? . . . pe . . .
47. Not final-knower. Not final-knower faculty? Not faculties. Not
Not faculties. Not final-knowledge faculty?
3. Chapter on Pure Faculty

Suddhindriyavāra
Positive (Anuloma)
Eye. Faculty? Faculties. Eye? 48.

Ear. Faculty? Faculties. Ear?
Nose. Faculty? Faculties. Nose?
Tongue. Faculty? Faculties. Tongue?
Body. Faculty? Faculties. Body?
Mind. Faculty? Faculties. Mind?
Female. Faculty? Faculties. Female?
Male. Faculty? Faculties. Male?
Life. Faculty? Faculties? Life?
(Bodily) pleasure. Faculty? Faculties. (Bodily) pleasure?
(Bodily) pain. Faculty? Faculties. (Bodily) pain?
(Mental) joy. Faculty? Faculties. (Mental) joy?
(Mental) grief. Faculty? Faculties. (Mental) grief?
Equanimity. Faculty? Faculties. Equanimity?
Faith. Faculty? Faculties. Faith?
Energy. Faculty? Faculties. Energy?
Mindfulness. Faculty? Faculties. Mindfulness?
Concentration. Faculty? Faculties. Concentration?
Understanding. Faculty? Faculties. Understanding?
“I-shall-come-to-know-the-unknown”. Faculty? Faculties. “I-shall-
come-to-know-the-unknown”?
Final-knowledge. Faculty? Faculties. Final-knowledge?
Final-knower. Faculty? Faculties. Final-knower?
Not eye. Not faculty? Not faculties. Not eye? 49.

Not ear. Not faculty? Not faculties. Not ear?
Not nose. Not faculty? Not faculties. Not nose?
Not tongue. Not faculty? Not Faculties. Not tongue?
Not body. Not faculty? Not faculties. Not body?
Not mind. Not faculty? Not faculties. Not mind?

Not female. Not faculty? Not faculties. Not female?
Not male. Not faculty? Not faculties. Not male?
Not life. Not faculty? Not faculties. Not life?
Not (bodily) pleasure. Not faculty? Not faculties. Not (bodily)
pleasure?
Not (bodily) pain. Not faculty? Not faculties. Not (bodily) pain?
Not (mental) joy. Not faculty? Not faculties. Not (mental) joy?
Not (mental) grief. Not faculty? Not faculties. Not (mental) grief?
Not equanimity. Not faculty? Not faculties. Not equanimity?
Not faith. Not faculty? Not faculties. Not faith?
Not energy. Not faculty. Not faculties. Not energy?
Not mindfulness. Not faculty? Not faculties. Not mindfulness?
Not concentration. Not faculty? Not faculties. Not concentration?
Not understanding. Not faculty? Not faculties. Not understanding?
Not “I-shall-come-to-know-the-unknown”. Not faculty? Not “I-
shall-come-to-know-the-unknown?”
Not final-knowledge. Not faculty? Not faculties. Not final-
knowledge?
Not final-knower. Not faculty? Not faculties. Not final-knower.
Not faculties.

Pasodhana-Mūla-Cakkavāra
Positive (Anuloma)
50. Eye. Faculty? Faculties. Ear?

Eye. Faculty? Faculties. Nose?
Eye. Faculty? Faculties. Tongue?
Eye. Faculty? Faculties. Body?
Eye. Faculty? Faculties. Mind?
Eye. Faculty? Faculties. Female?
Eye. Faculty? Faculties. Male?
Eye. Faculty? Faculties. Life?
Eye. Faculty? Faculties. (Bodily) Pleasure?
Eye. Faculty? Faculties. (Bodily) Pain?

Eye. Faculty? Faculties. (Mental) joy?
Eye. Faculty? Faculties. (Mental) grief?
Eye. Faculty? Faculties. Equanimity?
Eye. Faculty? Faculties. Faith?
Eye. Faculty? Faculties. Energy?
Eye. Faculty? Faculties. Mindfulness?
Eye. Faculty? Faculties. Concentration?
Eye. Faculty? Faculties. Understanding?
Eye. Faculty? Faculties. “I-shall-come-to-know-the-unknown”?
Eye. Faculty? Faculties. Final-knowledge?
Eye. Faculty? Faculties. Final-knower? Ear. Faculty? Faculties. 51.
Eye? . . . pe . . .
Faculties. Final-knower?
Nose. Faculty? Faculties. Eye? . . . pe . . . 52.
Tongue. Faculty? Faculties. Eye? . . . pe . . . 53.
Faculties? Final-knower? Where is
Body. Faculty? Faculties. Eye? . . . pe . . . 54?
55.
Faculties. Final-knower? renumber
all follow-
Female. Faculty? Faculties. Eye? . . . pe . . . 56.
ing??
Male. Faculty? Faculties. Eye? . . . pe . . . 57.
Life. Faculty? Faculties. Eye? . . . pe . . . 58.
(Bodily) pleasure. Faculty? Faculties. Eye? . . . pe . . . 59.
(Bodily) pain. Faculty? Faculties. Eye? . . . pe . . . 60.
(Mental) joy. Faculty? Faculties. Eye? . . . pe . . . 61.
(Mental) grief. Faculty? Faculties. Eye? . . . pe . . . 62.
63. Equanimity. Faculty? Faculties. Eye? . . . pe . . .
64. Faith. Faculty? Faculties. Eye? . . . pe . . .
65. Energy. Faculty? Faculties. Eye? . . . pe . . .
66. Mindfulness. Faculty? Faculties. Eye? . . . pe . . .
67. Concentration. Faculty? Faculties. Eye? . . . pe . . .
68. Understanding. Faculty? Faculties. Eye? . . . pe . . .
69. “I-shall-come-to-know-the-unknown”. Faculty? Faculties. Eye?
. . . pe . . .
70. Final-knowledge. Faculty? Faculties. Eye? . . . pe . . .
71. Final-knower. Faculty? Faculties. Eye? . . . pe . . .
72. Not eye. Not faculty? Not faculties. Not ear?

Not eye. Not faculty? Not faculties. Not nose?
Not eye. Not faculty? Not faculties. Not tongue?
Not eye. Not faculty? Not faculties. Not body?
Not eye. Not faculty? Not faculties. Not mind?
Not eye. Not faculty? Not faculties. Not female?
Not eye. Not faculty? Not faculties. Not male?
Not eye. Not faculty? Not faculties. Not life?
Not eye. Not faculty? Not faculties. Not (bodily) pleasure?
Not eye. Not faculty? Not faculties. Not (bodily) pain?
Not eye. Not faculty? Not faculties. Not (mental) joy?
Not eye. Not faculty? Not faculties. Not (mental) grief?

Not eye. Not faculty? Not faculties. Not equanimity?
Not eye. Not faculty? Not faculties. Not faith?
Not eye. Not faculty? Not faculties. Not energy?
Not eye. Not faculty? Not faculties. Not mindfulness?
Not eye. Not faculty? Not faculties. Not concentration?
Not eye. Not faculty? Not faculties. Not Understanding?
Not eye. Not faculty? Not faculties. “I-shall-come-to-know-the-
unknown?”
Not eye. Not faculty? Not faculties. Not final-knowledge?
Not eye. Not faculty? Not faculties. Not final-knower?
Not ear. Not faculty? Not faculties. Not eye? . . . pe . . . 73.
Not faculties. Not final-knower?
Not nose. Not faculty? Not faculties. Not eye? . . . pe . . . 74.
Not tongue. Not faculty? Not faculties. Not eye? . . . pe . . . 75.
Not body. Not faculty? Not faculties. Not eye? . . . pe . . . 76.
Not faculties. Not final-knower? Not mind. Not faculty? Not 77.
faculties. Not eye? . . . pe . . .

Not female. Not faculty? Not faculties. Not eye? . . . pe . . . 78.
Not male. Not faculty? Not faculties. Not eye? . . . pe . . . 79.
Not life. Not faculty? Not faculties. 80.
Not faculties. Not final-knower? Not eye? . . . pe . . .
Not (bodily) pleasure. 81.
Not faculty? Not faculties. Not final-knower? Not faculties. Not
eye? . . . pe . . .
Not (bodily) pain. 82.
eye? . . . pe . . .
83. Not (mental) joy.

Not faculty? Not faculties. Not final-knower? Not faculties.
84. Not (mental) grief.
eye? . . . pe . . .
Not eye? . . . pe . . .
85. Not equanimity.
eye? . . . pe . . .
86. Not faith.
eye? . . . pe . . .
87. Not energy.
eye? . . . pe . . .
88. Not mindfulness.
Not faculty? Not faculties.
Not faculties. Not final-knower? Not eye? . . . pe . . .
89. Not concentration.
Not faculty. Not faculties. Not eye? . . . pe . . .
90. Not understanding.
Not faculty? Not faculties. Not eye? . . . pe . . .
91. Not “I-shall-come-to-know-the-unknown”. Not faculty? Not facul-
ties. Not eye? . . . pe . . .
92. Not final-knowledge.
eye? . . . pe . . .
93. Not final-knower.
Not faculty? Not faculties. Not final-knowledge? Not faculties.

Not eye? . . . pe . . .
Not faculties. Not final-knowledge?

(Padasodhanavāra)
Positive (Anuloma)
It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but 94.
not eye faculty. Eye faculty is both eye and eye faculty.
It is eye faculty. Is it eye? Yes.
It is ear. Is it ear faculty? Divine ear and stream of carving are ear,
but not ear faculty. Ear faculty is both ear and ear faculty.
It is ear faculty. Is it ear? Yes.
It is nose. Is it nose faculty? Yes.
It is nose faculty. Is it nose? Yes.
It is tongue. Is it tongue faculty? Yes.
It is tongue faculty. Is it tongue? Yes.
It is body. Is it body faculty? With the exception of body faculty
the remaining is body, but not body faculty. Body faculty is both body
and body faculty.
It is body faculty. Is it body? Yes.
It is mind. Is it mind faculty? Yes.
It is mind faculty. Is it mind? Yes.
It is female. Is it femininity faculty? No.
It is femininity faculty. Is it female? No.
It is male. Is it masculinity faculty? No.
It is masculinity faculty. Is it male? No.
It is life. Is it life faculty? Yes.
It is life faculty. Is it life? Yes.
It is (bodily) pleasure. Is it (bodily) pleasure faculty? Yes.

It is (bodily) pleasure faculty. Is it (bodily) pleasure? Yes.
It is (bodily) pain. Is it (bodily) pain faculty? Yes.
It is (bodily) pain faculty. Is it (bodily) pain? Yes.
It is (mental) joy. Is it (mental) joy faculty? Yes.
It is (mental) joy faculty. Is it (mental) joy? Yes.
It is (mental) grief. Is it (mental) grief faculty? Yes.
It is (mental) grief faculty. Is it (mental) grief? Yes.
It is equanimity. Is it equanimity faculty? With the exception of
equanimity faculty the remaining is equanimity, but not equanimity
faculty. Equanimity faculty is both equanimity and equanimity faculty.
It is equanimity faculty. Is it equanimity? Yes.
It is faith. Is it faith faculty? Yes.
It is faith faculty. Is it faith? Yes.
It is energy. Is it energy faculty? Yes.
It is energy faculty. Is it energy? Yes.
It is mindfulness. Is it mindfulness faculty? Yes.
It is mindfulness faculty. Is it mindfulness? Yes.
It is concentration. Is it concentration faculty? Yes.
It is concentration faculty. Is it concentration? Yes.
It is understanding. Is it understanding faculty? Yes.
It is understanding faculty. Is it understanding? Yes.
It is “I-shall-come-to-know-the-unknown”. Is it “I-shall-come-to-
know-the-unknown” faculty? Yes.
It is “I-shall-come-to-know-the-unknown” faculty. Is it “I-shall-
come-to-know-the-unknown?” Yes.
It is final-knowledge. Is it final-knowledge faculty? Yes.
It is final-knowledge faculty. Is it final-knowledge? Yes.
It is final-knower. Is it final-knower faculty? Yes.
It is final-knower faculty. Is it final-knower? Yes.
95. It is not eye. Is it not eye faculty? Yes.

It is not eye faculty. Is it not eye? Divine eye and wisdom eye are
not eye faculty, but eye. With the exception of eye and eye faculty, the
remaining ones are neither eye nor eye faculty.
It is not ear. Is it not ear faculty? Yes.
It is not ear faculty. Is it not ear? Divine ear and stream of craving
are not ear faculty, but ear. With the exception of ear and ear faculty,
the remaining ones are neither ear nor ear faculty.
It is not nose. Is it nose faculty? Yes.
It is nose faculty. Is it not nose? Yes.
It is not tongue. Is it not tongue faculty? Yes.
It is not tongue faculty. Is it not tongue? Yes.
It is not body. Is it not body faculty? Yes.
It is not body faculty. Is it not body? With the exception of body
faculty, the remaining is not body faculty but body. With the exception
of body and body faculty, the remaining ones are neither body nor
body faculty.
It is not mind. Is it not mind faculty? Yes.
It is not mind faculty. Is it not mind? Yes.
It is not female. Is it not femininity faculty? Femininity faculty
is not female, but femininity faculty. With the exception of female
and femininity, the remaining ones are neither female nor femininity
faculty.
It is not femininity faculty. Is it not female? Female is not feminin-
ity faculty, but female. With the exception of female and femininity
faculty, the remaining ones are neither female nor femininity.
It is not male. Is it not masculinity faculty? Masculinity faculty is
not male, but masculinity faculty. With the exception of male and mas-
culinity faculty the remaining ones, are neither male nor masculinity
faculty.
It is not masculinity faculty. Is it male? Male is not masculinity
faculty, but male. With the exception of male and masculinity faculty,
the remaining ones are neither male nor masculinity faculty.
It is not life. Is it not life faculty? Yes.
It is not life faculty. Is it not life? Yes.
It is not (bodily) pleasure. Is it not (bodily) pleasure faculty? Yes.
It is not (bodily) pleasure faculty. Is it not (bodily) pleasure? Yes.

It is not (bodily) pain faculty. Is it not (bodily) pain? Yes.
It is not (bodily) pain. Is it not (bodily) pain faculty? Yes.
It is not (mental) joy. Is it not (mental) joy faculty? Yes.
It is not (mental) joy faculty. Is it not (mental) joy? Yes.
It is not (mental) grief. Is it not (mental) grief faculty? Yes.
It is not (mental) grief faculty. Is it not (mental) grief? Yes.
It is not equanimity. Is it not equanimity faculty? Yes.
It is not equanimity faculty. Is it not equanimity? With the excep-
tion of equanimity, the remaining ones are neither equanimity nor
equanimity faculty.
It is not faith. Is it not faith faculty? Yes.
It is not faith faculty. Is it not faith? Yes.
It is not energy. Is it not energy faculty? Yes.
It is not energy faculty. Is it not energy? Yes.
It is not mindfulness. Is it not mindfulness faculty? Yes.
It is not mindfulness faculty. Is it not mindfulness? Yes.
It is not concentration. Is it not concentration faculty? Yes.
It is not concentration faculty. Is it not concentration? Yes.
It is not understanding. Is it not understanding faculty? Yes.
It is not understanding faculty. Is it not understanding? Yes.
It is not “I-shall-come-to-know-the-unknown”. Is it not “I-shall-
come-to-know-the-unknown” faculty? Yes.
It is not “I-shall-come-to-know-the-unknown”. It is not final-
knowledge. Is it not final-knowledge faculty? Yes.
It is not final-knowledge. Is it not final-knowledge faculty? Yes.
It is not final-knowledge faculty. Is it not final-knowledge? Yes.
It is not final-knower. Is it not final-knower faculty? Yes.
It is not final-knower faculty. Is it not final-knower? Yes.

Positive (Anuloma)
96.
It is eye. Is it eye faculty? Divine eye and wisdom eye are eyes, but
They are faculties. Are they ear faculty? Ear faculty is both faculty
and ear faculty. The remaining ones are faculties, but not ear faculty.
not eye faculty. Eye faculty is both eye and eye faculty
They are faculties. Are they nose faculty? Nose faculty is both
faculty and nose faculty. The remaining ones are faculties, but not
nose faculty.
They are faculties. Are they tongue faculty? Tongue faculty is
both faculty and tongue faculty. The remaining ones are faculties, but
not tongue faculty.
They are faculties. Are they body faculty? Body faculty is both
faculty and body faculty. The remaining ones are faculties, but not
body faculty.
They are faculties. Are they mind faculty? Mind faculty is both
faculty and mind faculty. The remaining ones are faculties, but not
mind faculty.
They are faculties. Are they femininity faculty? Femininity faculty
is both faculty and femininity faculty. The remaining ones are faculties,
but not femininity faculty.
They are faculties. Are they masculinity faculty? Masculinity
faculty is both faculty and masculinity faculty. The remaining ones
are faculties, but not masculinity faculty.
They are faculties. Are they life faculty? Life faculty is both faculty
and life faculty. The remaining ones are faculties, but not life faculty.
They are faculties. Are they (bodily) pleasure faculty? (Bodily)
pleasure faculty is both faculty and (bodily) pleasure faculty. The
remaining ones are faculties, but not (bodily) pleasure faculty.
not eye faculty.
They are faculties. Are they energy faculty? Energy faculty is both
faculty and energy faculty. The remaining ones are faculties, but not
energy faculty.
They are faculties. Are they mindfulness faculty? Mindfulness
faculty is both faculty and mindfulness faculty. The remaining are
faculties, but not mindfulness faculty.
It is eye. Is it faculty? Divine eye and wisdom eye are eyes, but not
eye faculty. Eye faculty is both eye and eye faculty. They are faculties.
They are faculties. Are they concentration faculty? Concentration
faculty is both faculty and concentration faculty. The remaining ones
are faculties, but not concentration faculty.
It is eye. Is it eye faculty? Divine eye and wisdom eye are eye but
They are faculties. Are they understanding faculty? Understanding
faculty is both faculty and understanding faculty. The remaining ones
are faculties, but not understanding faculty.
They are faculties. Are they “I-shall-come-to-know-the-unknown”
faculty? “I-shall-come-to-know-the-unknown” faculty is both faculty
and “I-shall-come-to-know-the-unknown” faculty. The remaining are
faculties, but not “I-shall-come-to-know-the-unknown” faculty.
They are faculties. Are they final-knowledge faculty? Final-
knowledge faculty is both faculty and final-knower faculty. The re-
maining are faculties, but not final-knowledge faculty.
They are faculties. Are they final-knower faculty? Final-knower
faculty is both faculty and final-knower faculty. The remaining ones
are faculties, but not final-knower faculty.
It is ear. Is it ear faculty? Divine ear and stream of carving are ears, 97.
They are faculties. Are they eye faculty? Eye faculty is both faculty
and eye faculty. The remaining ones are faculties, but not eye faculty
. . . pe . . .
It is ear. Is it ear faculty? Divine ear and stream of carving are ear,
faculty is both faculty and eye faculty. The remaining ones are faculties,
but not final-knower faculty.
It is nose. Is it nose faculty? Yes. 98.
They are faculties. Are they faculty? Eye faculty is both faculty
. . . pe . . .
It is nose. Is it nose faulty? Yes.
faculty is both faculty and final-knower faculty. The remaining are
faculties, but not final-knower faculty.
It is tongue. Is it tongue faculty? Yes. 99.
They are faculties. Are they eye faculty? Eye faculty is both
faculty and eye faculty. The remaining are faculties, but not eye faculty
. . . pe . . .

100. It is body. Is it body faculty? With the exception of body faculty
and body faculty.
faculty and eye faculty. The remaining are faculties, but not eye faculty
. . . pe . . .
It is body. Is it body faculty? With the exception of body faculty
and faculty.
101. It is mind. Is it mind faculty? Yes.
and eye faculty.
The remaining ones are faculties, but not eye faculty . . . pe . . .
102. It is female. Is it femininity faculty? No.
faculty and eye faculty. The remaining ones are faculties, but not
faculty . . . pe . . .
It is female. Is it femininity faculty? No.
103. It is male. Is it masculinity faculty? No.
and eye faculty.
It is male. Is it masculinity faculty? No.

It is life. Is it life faculty? Yes. 104.
. . . pe . . .
It is life. Is it life faculty? Yes.
It is (bodily) pleasure. Is it (bodily) pleasure faculty? Yes. . . . pe . . . 105.
It is (bodily) pain. Is it (bodily) pain faculty? Yes. . . . pe . . . 106.107

missing
It is (mental) grief. Is it (mental) grief faculty? Yes. . . . pe . . . 108.
It is equanimity. Is it equanimity faculty? With the exception 109.

of equanimity faculty, the remaining ones are equanimity, but not
equanimity faculty.
Equanimity faculty is both equanimity and equanimity faculty.
. . . pe . . .
It is equanimity. Is it equanimity faculty? With the exception of
equanimity faculty, the remaining is equanimity, but not equanimity
faculty. Equanimity faculty is both equanimity and equanimity faculty.
It is faith. Is it faith faculty? Yes. . . . pe . . . 110.
It is energy. Is it energy faculty? Yes. . . . pe . . . 111.
It is mindfulness. Is it mindfulness faculty? Yes. . . . pe . . . 112.
It is concentration. Is it concentration faculty? Yes. . . . pe . . . 113.
It is understanding. Is it understanding faculty? Yes. . . . pe . . . 114.
115.
It is “I-shall-come-to-know-the-unknown”. Is it “I-shall-come-to-
know-the-unknown” faculty? Yes. . . . pe . . .
116. It is final-knowledge. Is it final-knowledge faculty? Yes. . . . pe . . .
117. It is final-knower. Is it final-knower faculty? Yes.
. . . pe . . .
knowledge faculty is both faculty and final-knowledge faculty. The
remaining ones are faculties, but not eye faculty . . . pe . . .
remaining ones are faculties, but final-knowledge faculty.
118. It is not eye. Is it not eye faculty? Yes.

They are not faculties. Are they not ear faculty? Yes.
It is not eye. Is it not eye faculty? Yes.
They are not faculties. Are they not nose faculty? Yes.
It is not eye. Is it eye faculty? Yes.
They are not faculties. Are they not tongue faculty? Yes.
They are not faculties. Are they not body faculty? Yes.
They are not faculties. Are they not mind faculty? Yes.
They are not faculties. Are they not femininity faculty? Yes.
They are not faculties. Are they not masculinity faculty? Yes.
They are not faculties. Are they not (bodily) pleasure faculty? Yes.
They are not faculties. Are they not (bodily) pain faculty? Yes.
They are not faculties. Are they not (mental) joy faculty? Yes.
They are not faculties. Are they not (mental) grief faculty? Yes.
They are not faculties. Are they not equanimity faculty? Yes.
They are not faculties. Are they faith faculty? Yes.
They are not faculties. Are they not energy faculty? Yes.
They are not faculties. Are they not mindfulness faculty? Yes.
They are not faculties. Are they not concentration faculty? Yes.
They are not faculties. Are they not understanding faculty? Yes.
They are not faculties. Are they not “I-shall-come-to-know-the-
unknown” faculty? Yes.
They are not faculties. Are they not final-knowledge faculty? Yes.
They are not faculties. Are they not final-knower faculty? Yes.
It is not ear. Is it not ear faculty? Yes. 119.
They are not faculties. Are they not faculty? Yes. . . . pe . . .
It is not ear. Is it not ear faculty? Yes.
They are not faculties. Are they final-knower faculty? Yes.
It is not nose. Is it not nose faculty? Yes. 120.121
missing
They are not faculties. Are they not eye faculty? Yes. . . . pe . . .
It is not nose. Is it not nose faculty? Yes.
It is not body. Is it body faculty? Yes. 122.
They are not faculties. Are not eye faculty? Yes. . . . pe . . .
It is not body. Is it not body faculty? Yes.
123. It is not mind. Is it not mind faculty? Yes.
They are not faculties. Are they not eye faulty? Yes. . . . pe . . .
It is not mind. Is it not mind faculty? Yes.
124. It is not female. Is it not femininity faculty? Femininity faculty
is not female, but femininity faculty. With the exception of female
and femininity faculty, the remaining ones are neither female nor
femininity faculty.
They are not faculties. Are they eye faculty? Yes. . . . pe . . .
It is not female. Is it not femininity faculty? Femininity faculty is
not female, but femininity faculty. With the exception of female and
femininity faculty, the remaining are neither female nor femininity
faculty.
They are not faculties. Are they not final-knower? Yes.
125. It is not. Is it not masculinity faculty? Masculinity faculty is not
male, but masculinity faculty.
With the exception of male and masculinity faculty, the remaining
are neither male nor masculinity faculty.
126. It is not life. Is it not life faculty? Yes.
It is not life. Is it not life faculty? Yes.
127. It is not (bodily) pleasure. Is it not (bodily) pleasure faculty? Yes.
It is not (bodily) pleasure. Is it not (bodily) pleasure faculty? Yes.
128. It is not (bodily) pain. Is it not (bodily) pain faculty? Yes.
It is not (bodily) pain. Is it not (bodily) pain faculty? Yes.
129. It is not (mental) joy. Is it not (mental) joy faculty? Yes.
It is not (mental) joy. Is it not (mental) joy faculty? Yes.

It is not (mental) grief. Is it not (mental) grief faculty? Yes. 130.
It is not (mental) grief. Is it not (mental) grief faculty? Yes.
It is not equanimity. Is it not equanimity faculty? Yes. 131.
It is not equanimity. Is it not equanimity faculty? Yes.
It is not faith. Is it not faith faculty? Yes. 132.
It is not faith. Is it not faith faculty? Yes.
It is not energy. Is it not energy faculty? Yes. 133.
It is not energy. Is it not energy faculty? Yes.
It is not mindfulness. Is it not mindfulness faculty? Yes. 134.
It is not mindfulness. Is it not mindfulness faculty? Yes.
It is not concentration. Is it not concentration faculty? Yes. 135.
It is not concentration. Is it not concentration faculty? Yes.
It is not understanding. Is it not understanding faculty? Yes. 136.
They are not faculties. Are they not eye faculties? Yes. . . . pe . . .
It is not understanding. Is it not understanding faculty? Yes.
It is not “I-shall-come-to-know-the-unknown”. Is it not “I-shall- 137.
It is not “I-shall-come-to-know-the-unknown”. Is it not “I-shall-

They are not faculties. Are they not final knower faculty? Yes.
138. It is not final-knowledge. Is it not final-knowledge faculty? Yes.
It is not final-knowledge. It is not final-knowledge faculty? Yes.
139. It is not final-knowledge. Is it not final-knower faculty? Yes.
It is not final-knower. It is not final-knower faculty? Yes.
They are not-faculties. Are they not final-knowledge faculties?
Yes.
3. Chapter on Pure Faculty

(Suddhindriyavāra)
Positive (Anuloma)
140. It is eye. Is it faculty? Yes.

They are faculties. Are they eye faculties? Eye faculty is both
faculty and eye faculty. The remaining ones are faculties, but not eye
faculty.
It is ear. Is it faculty? This is ear and that is both ear and faculty.
The remaining is ear, but not faculty.
It is nose. Is it faculty? Yes.
nose faculty.
not tongue faculty.
It is body. Is it faculty? This is body and faculty is both body and
faculty. The remaining is body, but not faculties.
body faculty.
They are faculties. Are they mind faulty? Mind faculty is both
mind faculty.
It is female. Is it faculty? No.
It is male. Is it faculty? No.
faculty is both faculty and masculinity faculty.
It is life. Is it faculty? Yes.
It is (bodily) please. Is it faculty? Yes.
It is (bodily) pain. Is it faculty? Yes.
They are faculties. Are they (bodily) pain faculties? (Bodily) pain
faculty is both faculty and (bodily) pain faculty. The remaining ones
are faculties, but not (bodily) pain faculty.
It is (mental) joy. Is it faculty? Yes.
They are faculties. Are they (mental) joy faculty? (Mental) joy
faculty is both faculty and (mental) joy faulty. The remaining ones are
faculties, but not (mental) joy faculty.
It is (mental) grief. Is it faculty? Yes.
They are faculties. Are they (mental) grief faculty? (Mental) grief
faculty is both faculty and (mental) grief faculty. The remaining are
faculties, but not (mental) grief faculty.
It is equanimity. Is it faculty? It is equanimity and faculty. That is
both equanimity and faculty. The remaining are equanimity, but not
faculty.
They are faculties. Are they equanimity faculty? Equanimity
faculty is both faculty and equanimity faculty. The remaining ones are
faculties, but not equanimity faculty.
It is faith. Is it faculty? Yes.
They are faculties. Are they faith faculty? Faith faculty is both
faculty and faith faculty. The remaining ones are faculties, but not
faith faculty.
It is energy. Is it faculty? Yes.
energy faculty.
It is mindfulness. Is it faculty? Yes.
energy faculty.
It is mindfulness. Is it faculty? Yes.
They are faculties. Are they faculty? Mindfulness faculty is both
faculty and mindfulness faculty. The remaining ones are faculties, but
not mindfulness faculty.
It is concentration. Is it faculty? Yes.
It is understanding. Is it faculty? Yes.
They are faculties. Are they understanding faculties? Understand-
ing faculty is both faculty and understanding faculty. The remaining
ones are faculties, but not understanding faculty.
It is “I-shall-come-to-know-the-unknown”. Is it faculty? Yes.
They are faculties. Are they “I-shall-come-to-know-the-unknown
faculty”? “I-shall-come-to-know-the-unknown” faculty is both faculty
and “I-shall-come-to-know-the-unknown” faculty. The remaining ones
are faculties but not “I-shall-come-to-know-the-unknown” faculty.
It is final-knowledge. Is it faculty? Yes.

remaining ones are faculties, but not final-knowledge faculty.
It is final-knower. Is it faculty? Yes.
faculty is both faculty and final-knower faculty.
It is not eye. Is it not faculty? With the exception of ear, the 141.
remaining faculties are not eye but faculties. With the exception of
eye and faculties, the remaining ones are neither eye nor faculties.
They are not faculties. Are they not eye faculties? Yes.
It is not ear. Is it not faculty? With the exception of ear, the
remaining faculties are not ear but faculties. With the exception of ear
and faculties, the remaining ones are neither ear nor faculties. They
are not faculties. Are they not ear faculties.
They are not faculties. Are they not ear faculty? Yes.
It is not nose. Is it not faculty? With the exception of nose, the
remaining ones faculties are not nose but faculties. With the exception
of nose and faculties, the remaining ones are neither nose nor faculties.
They are not faculties. Are they not nose faculty? Yes.
It is not tongue. Is it not faculty? With the exception of tongue, the
remaining faculties are not tongue but faculties. With the exception
of tongue and faculties, the remaining ones are neither tongue nor
faculties.
They are not faculties. Are they not tongue faculty? Yes.
It is not body. Is it not faculty? Yes.
They are not faculties. Are they not body faculty? Yes.
It is not mind. Is it not faculty? With the exception of mind, the
remaining faculties are not mind but faculties. With the exception of
mind and faculties, the remaining ones are neither mind nor faculties.
They are not faculties. Are they not mind faculty? Yes.
It is not female. Is it not faculty? With the exception of female, the
remaining faculties are not female but faculties. With the exception
of female and faculties, the remaining ones are neither female nor
faculties.
They are not faculties. Are they not femininity faculty? Yes.
It is not male. Is it not faculty? With the exception of male, the
remaining faculties are not male but faculties. With the exception of
male and faculties, the remaining ones are neither male nor faculties.
They are not faculties. Are they not masculinity faculty? Yes.
It is not life. Is it not faculty? With the exception of life, the
remaining faculties are not life, but faculties. With the exception of
life and faculties, the remaining ones are neither life nor faculties.
They are not faculties. Are they not life faculty? Yes.
It is not (bodily) pleasure. Is it not faculty? With the exception of
(bodily) pleasure, the remaining faculties are not (bodily) pleasure, but
faculties.
With the exception of (bodily) pleasure and faculties, the remaining
ones are neither (bodily) pleasure nor faculties.
They are not faculties. Are they not (bodily) pleasure faculties?
Yes.
It is not (bodily) pain. Is it not faculty? With the exception of
(bodily) pain, the remaining faculties are not (bodily) pain, but faculties.
With the exception of (bodily) pain and faculties, the remaining ones
are neither (bodily) pain nor faculties.
They are not faculties. Are they not (bodily) pain faculty? Yes.
It is not (mental) joy. Is it not faculty? With the exception of
(mental) joy, the remaining faculties are not (mental) joy but faculties.
With the exception of (mental) joy and faculties, the remaining ones
are neither (mental) joy nor faculties.
They are not faculties. Are they not (mental) joy faculty? Yes.
It is not (mental) grief. Is it not faculty? With the exception of
(mental) grief, the remaining faculties are not (mental) grief but facul-
ties. With the exception of (mental) grief and faculties, the remaining
ones are neither (mental) grief nor faculties.
They are not faculties. Are they not (mental) grief faculty? Yes.
It is not equanimity. Is it not faculty? With the exception of
equanimity, the remaining faculties are not equanimity and faculties,

the remaining ones are neither equanimity nor faculties.
They are not faculties. Are they not equanimity faculty? Yes.
It is not faith. Is it not faculty? With the exception of faith, the
remaining faculties are not faith but faculties. With the exception of
faith and faculties, the remaining ones are neither faith nor faculties.
They are not faculties. Are they not faith faculties? Yes.
It is not energy. Is it not faculty? With the exception of energy, the
remaining faculties are not energy but faculties. With the exception
of energy and faculties, the remaining ones are neither energy nor
faculties.
They are not faculties. Are they not energy faculty? Yes.
It is not mindfulness. Is it not faculty? With the exception of
mindfulness, the remaining faculties are not mindfulness but faculties.
With the exception of mindfulness and faculties, the remaining ones
are neither mindfulness nor faculties.
They are not faculties. Are they not mindfulness faculty? Yes.
It is not concentration. Is it not faculty? With the exception
of concentration, the remaining faculties are not concentration but
faculties.
With the exception of concentration and faculties, the remaining
ones are neither concentration nor faculties.
They are not faculties. Are they not concentration faculty? Yes.
It is not understanding. Is it not faculty? With the exception
of understanding, the remaining faculties are not understanding but
faculties. With the exceptions of understanding and faculties, the
remaining ones are neither understanding nor faculties.
They are not faculties. Are they not understanding faculty? Yes.
It is not “I-shall-come-to-know-the-unknown”. Is it not faculty?
With the exception of “I-shall-come-to-know-the-unknown”, the re-
maining faculties are not “I-shall-come-to-know-the-unknown” but
faculties. With the exception of “I-shall-come-to-know-the-unknown”
and faculties, the remaining ones are neither “I-shall-come-to-know-
the-unknown” nor faculties.
They are not faculties. Are they not “I-shall-come-to-know-the-

unknown” faculty? Yes.
It is not final-knowledge. Is it not faculty? With the exception of
final-knowledge, the remaining ones faculties are not final-knowledge
faculties. With the exception of final-knowledge and faculties, the
remaining ones are neither final-knowledge nor faculties.
It is not final-knower. Is it not faculty? With the exception of final-
knower, the remaining faculties are not final-knower but faculties.
With the exception of final-knower and faculties, the remaining ones
are neither final knower nor faculties.
4. Chapter on Wheel Base on Pure Faculty

(Suddindriyamūlacakkavāra)
Positive (Anuloma)
142. It is eye. Is it faculty? Yes.

It is eye. Is it faculty? Yes.
nose faculty.
not tongue faculty.
body faculty.
They are faculties. Are they mind faculty? Mind faculty is both
mind faculty.
faculty is both faculty and masculinity faculty. The remaining ones
are faculties, but not masculinity faculty.
They are faculties. Are they (bodily) pain faculty? (Bodily) pain
faculty is both faculty and (bodily) pain faculty. The remaining ones
are faculties, but not (bodily) pain faculty.
They are faculties. Are they (mental) joy faculty? (Mental) joy
faculty is both faculty and (mental) joy faculty. The remaining ones
are faculties, but not (mental) joy faculty.
They are faculties. Are they (mental) grief faculty? (Mental) grief
faculty is both faculty and (mental) grief faculty. The remaining ones
are faculties, but not (mental) grief faculty.
They are faculties. Are they equanimity faculty? Equanimity
faculty is both faculty and equanimity faculty. The remaining ones are
faculties, but not equanimity faculty.
They are faculties. Are they faith faculty? Faith faculty is both
faculty and faith faculty. The remaining ones are faculties, but not
faith faculty.
energy faculty.
It is eye. Is it eye faculty? Yes.
They are faculties. Are they mindfulness faculty? Mindfulness
faculty is both faculty and mindfulness faculty. The remaining ones
are faculties, but not (mindfulness) faculty.
They are faculties. Are they understanding faculty? Understanding
faculty is both faculty and understanding faculty. The remaining ones
are faculties, but not understanding faculty.
They are faculties. Are they “I-shall-come-to-know-the-unknown”
faculty? “I-shall-come-to-know-the-unknown” faculty is both faculty
and “I-shall-come-to-know-the-unknown” faculty. The remaining ones
are faculties, but not “I-shall-come-to-know-the-unknown” faculty.
143. It is ear. Is it faculty? This is ear and faculty. That is both ear and
faculty. The remaining is ear, but not faculty.
They are faculties. Are they faculty? Eye faculty is both faculty
. . . pe . . .
It is ear. Is it faculty? This is ear and faculty. That is both ear and
faculty. The remaining is ear, but not faculty.
It is nose. Is it faculty? Yes. 144.
faculty and eye faculty. The remaining ones are faculties but not eye
It is nose. Is it faculty? Yes.
It is tongue. Is it faculty? Yes. 145.
They are faculties. Are they eye faculties? The remaining ones are
faculties, but not eye faculty . . . pe . . .
It is tongue. Is it faculty? Yes.
They are faculties. Are they final-knower faculties? Final-knower
It is body. Is it faculty? This is body and faculty. That is both body 146.
and faculty. The remaining is body, but not faculty.
and eye faculty.
It is body. Is it faculty? This is body and faculty. That is both body
and faculty. The remaining is body, but not faculty.
It is mind. Is it faculty? Yes. 147.
. . . pe . . .
It is mind. Is it faculty? Yes.
148. It is female. Is it faculty? No.
. . . pe . . .
It is female. Is it faculty? No.
149. It is male. Is it faculty? No.
. . . pe . . .
It is male. Is it faculty? No.
150. It is life. Is it faculty? Yes.
. . . pe . . .
It is life. It is faculty? Yes.
151. It is (bodily) pleasure. Is it faculty? Yes.
It is (bodily) pleasure. Is it faculty? Yes.

faculty is both faculty and final-knower faculty.
The remaining ones are faculties, but not final-knower faculty.
It is (bodily) pain. Is it faculty? Yes. . . . pe . . . 152.
It is (mental) joy. Is it faculty? Yes. . . . pe . . . 153.
It is (mental) grief. Is it faculty? Yes. . . . pe . . . 154.
It is equanimity. Is it faculty? This is equanimity and faculty. That 155.

is both equanimity and faculty. The remaining is equanimity, but not
faculty.
It is equanimity. Is it faculty? This is equanimity and faculty. That
is both equanimity and faculty. The remaining is equanimity, but not
faculty.
It is faith. Is it faculty? Yes. . . . pe . . . 156.
It is energy. Is it faculty? Yes. . . . pe . . . 157.
It is mindfulness. Is it faculty? Yes. . . . pe . . . 158.
It is concentration. Is it faculty? Yes. . . . pe . . . 159.
It is understanding. Is it faculty? Yes. . . . pe . . . 160.
It is “I-shall-come-to-know-the-unknown?” Is it faculty? Yes. 161.

. . . pe . . .
It is final-knowledge. Is it faculty? Yes. . . . pe . . . 162.
It is final-knower. Is it faculty? Yes. 163.

. . . pe . . .
It is final-knower. Is it faculty? Yes.

164. It is not eye. Is it not faculty? With the exception of eye, the
They are not faculties. Are they not ear faculties? Yes. . . . pe . . .
It is not eye. It is not faculty? With the exception of eye, the
165. It is not ear. Is it not faculty? With the exception of ear, the
remaining faculties are not ear but faculties. With exception of ear
and faculties, the remaining ones are neither ear nor faculties.
It is not ear. Is it not faculty? With the exception of ear, the
remaining faculties are not ear but faculties. With the exception of ear,
the remaining ones are neither ear nor faculties.
166. It is not nose. Is it not faculty? With the exception of nose, the
remaining faculties are not nose but faculties. With exception of nose,
the remaining ones are neither nose nor faculties.
It is not nose. Is it not faculty? With the exception of nose, the
remaining faculties are not ear but faculties. With the exception of
nose, the remaining ones are neither nose nor faculties.
167. It is not tongue. Is it not faculty? With the exception of tongue, the
remaining faculties are not tongue but faculties. With the exception
of tongue and faculties, the remaining ones are neither tongue nor
faculties.
It is not tongue. Is it not faculty? With the exception of tongue,

the remaining faculties are not tongue but faculties. With the excep-
tion tongue and faculties, the remaining ones are neither tongue nor
faculties.
It is not body. Is it not faculty? Yes. 168.
It is not body. Is it not faculty? Yes.
It is not mind. Is it not faculty? With the exception of mind, the 169.
It is not mind. Is it not faculty? With the exception of mind, the
It is not female. Is it not faculty? With the exception of female the 170.
faculties.
It is not female. Is it not faculty? With the exception of female, the
faculties.
It is not male. Is it not faculty? With the exception of male, the 171.
It is not male. Is it not faculty? With the exception of male, the
172. It is not life. Is it not faculty? With the exception of life the
remaining faculties are not life but faculties. With the exception of life
and faculties, the remaining ones are neither life nor faculties.
It is not life. Is it not faculty? With the exception of life, the
remaining faculties are not life but faculties. With the exception of life
and faculties, the remaining ones are neither life nor faculties.
173. It is not (bodily) pleasure. Is it not faculty? With the exception of
(bodily) pleasure the remaining ones faculties are not (bodily) pleasure
but faculties. With the exception of (bodily) pleasure and faculties, the
remaining ones are neither (bodily) pleasure nor faculties.
It is not (bodily) pleasure. Is it not faculty? With the exception
of (bodily) pleasure, the remaining faculties are not (bodily) pleasure
but faculties. With the exception of (bodily) pleasure and faculties, the
remaining ones are neither (bodily) pleasure nor faculties.
174. It is not (bodily) pain. Is it not faculty? With the exception of
(bodily) pain, the remaining faculties are not (bodily) pain but faculties.
It is not (bodily) pain. Is it not faculty? With the exception of
(bodily) pain the remaining faculties are not (bodily) pain but faculties.
175. It is not (mental) joy. Is it not faculty? With the exception of
With the exception of (mental) joy and faculties, the remaining ones
are neither (mental) joy nor faculties.
It is not (mental) joy. Is it not faculty? With the exception of
With the exception of (mental) joy and faculties, the remaining are
neither (mental) joy nor faculties.
It is not (mental) grief. Is it not faculty? With the exception of 176.
ones are neither (mental) grief nor faculties.
It is not (mental) grief. Is it not faculty? With the exception of
ones are not neither (mental) grief nor faculties.
It is not equanimity. Is it not faculty? With the exception of 177.
equanimity, the remaining faculties are not equanimity, but faculties.
With the exception of equanimity and faculties, the remaining ones
are neither equanimity nor faculties.
It is not equanimity. Is it not faculty? With the exception of
equanimity, the remaining faculties are not equanimity but faculties.
With the exception of equanimity and faculties, the remaining ones
are neither equanimity nor faculties.
It is not faith. Is it not faculty? With the exception of faith, the 178.
It is not faith. Is it not faculty? With the exception of faith, the
It is not energy. Is it not faculty? With the exception of energy the 179.
faculties.
It is not energy. Is it not faculty? With the exception of energy, the
faculties.
180. It is not mindfulness. Is it not faculty? With the exception of
It is not mindfulness. Is it not faculty? With the exception of
181. It is not concentration. Is it not faculty? With the exception of con-
centration, the remaining faculties are not concentration but faculties.
With the exception of concentration and faculties, the remaining ones
are neither concentration nor faculties.
It is not concentration. Is it not faculty? With the exception of con-
centration, the remaining faculties are not concentration but faculties.
With the exception of concentration and faculties the remaining ones
are neither concentration nor faculties.
182. It is not understanding. Is it not faculty? With the exception of
understanding, the remaining faculties are not understanding but facul-
ties. With the exception of understanding and faculties, the remaining
ones are neither understanding nor faculties.
It is not understanding. Is it not faculty? With the exception of
understanding, the remaining faculties are not understanding but facul-
ties. With the exception of understanding and faculties, the remaining
ones are neither understanding nor faculties.
It is not “I-shall-come-to-know-the-unknown”. Is it not faculty? 183.
With the exception of “I-shall-come-to-know-the-unknown”, the re-
maining faculties are not “I-shall-come-to-know-the-unknown”. but
It is not “I-shall-come-to-know-the-unknown”. Is it not faculty?
With the exception of “I-shall-come-to-know-the-unknown” the re-
maining faculties are not “I-shall-come-to-know-the-unknown” but
It is not final-knowledge. Is it not faculty? With the exception 184.
of final-knowledge, the remaining faculties are not final-knowledge
but faculties. With the exception of final-knowledge and faculties, the
It is not final-knowledge. Is it not faculty? With the exception
of final-knowledge, the remaining faculties are not final-knowledge
but faculties. With the exception of final-knowledge and faculties, the
They are not final-knower faculty? Yes.
It is not final-knower. Is it not faculty? With the exception of 185.
final-knower, the remaining faculties are not final-knower but faculties.
are neither final-knower nor faculties.
It is not final-knower. Is it not faculty? With the exception of final-
knower, the remaining faculties are not final-knower but faculties.
are neither final-knower nor faculties.
II. Process
(Pavatti)
(Paccupannavāra)
186. Eye faculty arises to this person. Does ear faculty arise to that
person? To those at birth-moment who are to obtain eye but not ear,
eye faculty arises; ear faculty does not arise to those persons. To those
at the birth-moment who are to obtain eye and ear, eye faculty arises
and ear faculty also arises.
Or else, ear faculty arises to this person. Does eye faculty arises to
this person? To those at the birth-moment who are to obtain ear but
not eye, ear faculty arises; eye faculty does not arise to those persons.
To those at the birth moment who are to obtain ear and eye, ear faculty
arises and eye faculty also arises.
Eye faculty arises to this person. Does nose faculty arise to that
person? To those at the birth-moment who are to obtain eye but not
nose, eye faculty arises; nose faculty does not arise to those persons.
To those at the birth-moment who are to obtain eye and nose, eye
faculty arises and nose faculty also arises.
Or else, nose faculty arises to this person. Does eye faculty arise to
that person? To those at the birth-moment who are to obtain nose but
not eye, nose faculty arises; eye faculty does not arise to those persons.
To those at the birth-moment who are to obtain nose and eye, nose
faculty arises and eye faculty also arises.
Eye faculty arises to this person. Does femininity faculty arise to
that person? To those at the birth-moment who are to obtain eye but
non-females, eye faculty arises; femininity faculty does not arise to
those persons. To those at the birth-moment who are to obtain eye
and females, eye arises and femininity faculty also arises.
II. PROCESS 937
Or else, femininity faculty arises to this person. Does eye faculty

arise to that person? To those at the birth moment who are females
but not to obtain eye, femininity faculty arises; eye faculty does not
arise to those persons. To those at the birth-moment who are females
and to obtain eye, femininity faculty arises and eye faculty also arises.
Eye faculty arises to this person. Does masculinity faculty arise
to that person? To those at the birth-moment who are to obtain eye
but non-males, eye faculty arises; masculinity faculty does not arise
and males, eye faculty arises and masculinity faculty also arises.
Or else, masculinity faculty arises to this person. Does eye faculty
arise to that person? To those at the birth-moment who are males
but not to obtain eye, masculinity faculty arises; eye faculty does not
arises to those persons. To those at the birth-moment who are males
and to obtain eye masculinity faculty arises and eye faculty also arises.
Eye faculty arises to this person. Does life faculty arise to that
person? Yes.
Or else, life faculty arises to this person. Does eye faculty arise to
that person? To those at the birth-moment who are not to obtain eye,
life faculty arises; eye faculty does not arise to those persons. To those
at the birth-moment who are to obtain eye, life faculty arises and eye
faculty also arises.
Eye faculty arises to this person. Does (mental) joy faculty arise to
that person? To those at the birth-moment who are to obtain eye but
without (mental) joy, eye faculty arises; (mental) joy faculty does not
arise to those person. To those at the birth-moment who are to obtain
eye and with (mental) joy, eye faculty arises and (mental) joy faculty
also arises.
Or else, (mental) joy faculty arises to this person. Does eye faculty
Eye faculty arises to this person. Does equanimity arise to that
person? To those at the birth-moment who are to obtain eye but
without equanimity, eye faculty arises; equanimity faculty does not
eye and with equanimity, eye faculty arises and equanimity faculty
also arises.
Or else, equanimity faculty arises to this person. Does eye faculty
arise to that person? To those at the birth-moment who are with
equanimity but not to obtain eye, equanimity faculty arise; eye faculty
with equanimity and to obtain eye, equanimity faculty arises and eye
Eye faculty arises to this person. Does faith faculty arise to that
person? To those at the birth-moment who are to obtain eye but
without root cause, eye faculty arises; faith faculty does not arise to
those persons. To those at the birth-moment, who are to obtain eye
and with root cause, eye faculty arises and faith faculty also arises.
Or else, faith faculty arises to this person. Does eye faculty arise
to that person? To those at the birth moment who are with root cause
but not to obtain eye, faith faculty arises; eye faculty does not arise to
those persons. To those at the birth moment who are with root cause
and to obtain eye, faith faculty arises and eye faculty also arises.
Eye faculty arises to this person. Does understanding faculty arise
to that person? To those at the birth-moment, who are to obtain eye
but dissociated from knowledge, eye faculty arises; understanding
faculty does not arise to those person. To those at the birth-moment
who are to obtain eye and associated with knowledge, eye faculty
arises and understanding faculty also arises.
Or else, understanding faculty arises to this person. Does eye
faculty arise to that person? To those at the birth-moment who are
associated with knowledge but not to obtain eye, understanding faculty
arises; eye faculty does not arise to those persons. To those at the
birth-moment who are associated with knowledge and to obtain eye,
understanding faculty arises and eye faculty also arises.
Eye faculty arises to this person. Does mind faculty arise to that
person? Yes.
Or else, mind faculty arises to this person. Does eye faculty arise
to that person? To those at the birth-moment who are to obtain mind
but not eye, mind faculty arises; eye faculty does not arise to those
II. PROCESS 939
persons. To those at the birth-moment who are to obtain eye, mind

faculty arises and eye faculty also arises.
(Based on eye faculty.)
Nose faculty arises to this person. Does femininity faculty arise to 187.
that person? To those at the birth-moment who are to obtain nose but
non-females, nose faculty arises; femininity faculty does not arise to
those persons. To those at the birth-moment, who are to obtain nose
and females, nose faculty arises and femininity faculty also arises.
Or else, femininity faculty arises to this person. Does nose faculty
arise to that person? To those at the birth-moment who are females
but not to obtain nose, femininity faculty arises; nose faculty does
not arise to those persons. To those at the birth-moment, who are
females and to obtain nose, femininity faculty arises and nose faculty
also arises.
Nose faculty arises to this person. Does masculinity arise to that
person? To those at the birth-moment, who are to obtain nose but
non-males, nose faculty arises; masculinity faculty does not arise to
and males, nose faculty arises and masculinity faculty also arises.
Or else, masculinity faculty arises to this person. Does nose faculty
arise to that person? To those at the birth-moment who are males but
not to obtain nose, masculinity faculty arises; nose faculty does not
arise to those persons. To those at the birth-moment, who are males
and to obtain nose, masculinity faculty arises and nose faculty also
arises.
Nose faculty arises to this person. Does life faculty arise to that
person? Yes.
Or else, life faculty arises to this person. Does nose faculty arise to
that person? To those at the birth-moment who are not to obtain nose,
life faculty arises; nose faculty does not arise to those persons. To
those at the birth-moment, who are to obtain nose, life faculty arises
and nose faculty also arises.
Nose faculty arises to this person. Does (mental) joy faculty arise
but without (mental) joy, nose faculty arises; (mental) joy faculty does
not arise to those persons. To those at the birth-moment who are to
obtain nose and without (mental) joy, nose faculty arises and (mental)
joy faculty also arises.
Or else, (mental) joy faculty arises to this person. Does nose faculty
(mental) joy but not to obtain nose, (mental) joy faculty arises; nose
faculty does not to obtain nose to those persons. To those at the birth-
moment who are with (mental) joy and to obtain nose, (mental) joy
faculty arises and nose faculty also arises.
Nose faculty arises to this person. Does equanimity faculty arise
and without equanimity, nose faculty arises; equanimity faculty does
not arise to those persons. To those at the birth-moment who are to
obtain nose and with equanimity, nose faculty arises and equanimity
Or else, equanimity faculty arises to this person. Does nose faculty
equanimity but not to obtain nose, equanimity faculty arises; nose
faculty does not arise to those persons. To those at the birth-moment
who are with equanimity and to obtain nose, equanimity faculty arises
Nose faculty arises to this person. Does faith faculty arise to that
person? To those at the birth-moment, who are to obtain nose but
without root-cause, nose faculty arises; faith faculty does not arise to
and with root-cause, nose faculty arises and faith faculty also arises.
Or else, faith faculty arises to this person. Does nose faculty arise
to that person? To those at the birth-moment who are with root-cause
but not to obtain nose, faith faculty arises; nose faculty does not arise
to those persons. To those at the birth-moment who are with root-
cause and to obtain nose, faith faculty arises and nose faculty also
arises.
Nose faculty arises to this person. Does understanding faculty arise
II. PROCESS 941
but dissociated from knowledge, nose faculty arises; understanding

faculty does not arise to those persons. To those at the birth-moment,
who are to obtain nose and associated with knowledge, nose faculty
arises and understanding faculty also arises.
Or else, understanding faculty arises to this person. Does nose
associated with knowledge but not to obtain nose, understanding
faculty arise: nose faculty does not arise to those persons. To those at
the birth-moment who are associated with knowledge and to obtain
nose, understanding faculty arises and nose faculty also arises.
Nose faculty arises to this person. Does mind faculty arise to that
person? Yes.
Or else, mind faculty arises to this person. Does nose faculty arise
to that person? To those at the birth-moment who are to obtain mind
but not to obtain nose, mind faculty arises; nose faculty does not arise
to those person. To those at the birth-moment who are to obtain nose,
mind faculty arises and nose faculty also arises.
(Based on nose faculty.)
Femininity faculty arises to this person. Does masculinity faculty 188.
Or else, masculinity faculty arises to this person. Does femininity
faculty arise to that person? No.
Femininity faculty arises to this person. Does life faculty arise to
that person? Yes.
Or else, life faculty arises to this person. Does femininity faculty
arise to that person? To those at the birth-moment who are non-
females, life faculty arises; femininity faculty does not arise to those
persons. To those at the birth-moment who are females, life faculty
arises and femininity faculty also arises.
Femininity faculty arises to this person. Does (mental) joy faculty
arise to that person? To those at the birth-moment who are females but
without (mental) joy, femininity faculty arises; (mental) joy femininity
faculty arises and (mental) joy faculty also arises.
Or else, (mental) joy faculty arises to this person. Does femininity
faculty arise to that person? To those at the birth-moment who are with
(mental) joy but non-females, (mental) joy faculty arises; femininity

who are with (mental) joy and females, (mental) joy faculty arises and
femininity faculty also arises.
Femininity faculty arises to this person. Does equanimity faculty
arise to that person? To those at the birth-moment who are females
but without equanimity faculty arises; equanimity faculty does not
arise to those persons. To those at the birth-moment, who are females
and with equanimity, femininity faculty arises and equanimity faculty
also arises.
Or else, equanimity faculty arises to this person. Does femininity
with equanimity but non-females, equanimity faculty arises; femininity
who are with equanimity and females, equanimity faculty also arises.
Femininity faculty arises to this person. Does faith faculty arise
to that person? To those at the birth-moment who are females but
without root-cause, femininity faculty arises; faith faculty does not
arise to those persons. To those at the birth-moment who are females
and with root-cause, femininity faculty arises and faith faculty also
arises.
Or else, faith faculty arises to this person. Does femininity faculty
arise to that person? To those at the birth-moment who are with root-
cause but non females, faith faculty arises; femininity faculty does
not arise to those persons. To those at the birth-moment who are
root-cause and females, faith faculty arises and femininity faculty also
arises.
Femininity faculty arises to this person. Does understanding fac-
ulty arise to that person? To those at the birth-moment who are
females but dissociated from knowledge, femininity faculty arises;
understanding faculty also arises.
Or else, understanding faculty arises to this person. Does feminin-
ity faculty arise to that person? To those at the birth-moment who are
associated with knowledge but non-females, understanding faculty
arises; femininity faculty does not arise to those persons. To those at
II. PROCESS 943
the birth-moment who are associated with knowledge and females,

understanding faculty arises and femininity faculty also arises.
Femininity faculty arises to this person. Does mind faculty arise
Or else, mind faculty arises to this person. Does femininity faculty
mind but non-females, mind faculty arises; femininity faculty does not
arise to those persons. To those at the birth-moment who are females,
mind faculty arises and femininity faculty also arises.
(Based on femininity faculty.)
Masculinity faculty arises to this person. Does life faculty arise to 189.
that person? Yes.
Or else, life faculty arises to this person. Does masculinity faculty
arise to that person? To those at the birth-moment who are non-males,
life faculty arises; masculinity faculty does not arise to those persons.
To those at the birth-moment who are males life faculty arises and
masculinity faculty also arises.
Masculinity faculty arises to this person. Does (mental) joy faculty
arise to that person? To those at the birth-moment who are males but
without (mental) joy, masculinity faculty arises; (mental) joy faculty
males and with (mental) joy, masculinity faculty arises and (mental)
joy faculty also arises.
Or else, (mental) joy faculty arises to this person. Does masculinity
faculty arise to that person? To those at the birth-moment who are with
(mental) joy but non-males, (mental) joy faculty arises; masculinity
who are with (mental) joy and males, (mental) joy faculty arises and
Masculinity faculty arises to this person. Does equanimity faculty
arise to that person? To those at the birth-moment who are males
but without equanimity, masculinity faculty arises; equanimity faculty
males and with equanimity, masculinity faculty arises and equanimity
Or else, equanimity faculty arises to this person. Does masculinity

with equanimity but non-males, equanimity faculty arises; masculinity
who are with equanimity and males, equanimity faculty arises and
Masculinity faculty arises to this person. Does faith faculty arise to
that person? To those at the birth-moment who are males but without
root-cause, masculinity faculty arises; faith faculty does not arise to
those persons. To those at the birth-moment, who are males and with
root-cause, masculinity faculty arises and faith faculty also arises.
Or else, faith faculty arises to this person. Does masculinity faculty
cause but non-males, faith faculty arises; masculinity faculty does not
arise to those persons. To those at the birth-moment, who are with
root-cause and males, faith faculty arises and masculinity faculty also
arises.
Masculinity faculty arises to this person. Does understanding
males but dissociated from knowledge, masculinity faculty arises; un-
derstanding faculty does not arise to those persons. To those at the
birth-moment who are males and associated with knowledge, mas-
culinity faculty arises and understanding faculty also arises.
Or else, understanding faculty arises to this person. Does masculin-
ity faculty arise to that person? To those at the birth-moment who
are associated with knowledge but non-males, understanding faculty
arises; masculinity faculty does not arise to those persons. To those
at the birth-moment who are associated with knowledge and males,
understanding faculty arises and masculinity faculty also arises.
Masculinity faculty arises to this person. Does mind faculty arise
Or else, mind faculty arises to this person. Does masculinity faculty
arise to those persons? To those at the birth-moment who are to obtain
mind but non-males, mind faculty arises; masculinity faculty does not
II. PROCESS 945
arise to those persons. To those at the birth-moment who are males,

mind faculty arises and masculinity faculty also arises.
(Based on masculinity faculty.)
Life faculty arises to this person. Does (mental) joy faculty arise to 190.
that person? To those at the birth-moment who are without (mental)
joy and to those during life at the nascent phase of consciousness
dissociated from (mental) joy, life faculty arises; (mental) joy faculty
does not arise to those persons. To those at the birth-moment, who
are with (mental) joy and to those during life at the nascent phase
of consciousness associated with (mental) joy, life faculty arises and
(mental) joy faculty also arises.
Or else, (mental) joy faculty arises to this person. Does life faculty
Life faculty arises to this person. Does equanimity faculty arise
to that person? To those at the birth-moment who are without equa-
nimity and to those during life at the nascent phase of consciousness
dissociated from equanimity, life faculty arises; equanimity faculty
does not arise to those persons. To those at the birth-moment who
are with equanimity and to those during life at the nascent phase
of consciousness associated with equanimity, life faculty arises and
equanimity faculty also arises.
Or else, equanimity faculty arises to this person. Does life faculty
Life faculty arises to this person. Does faith faculty arise to that
person? To those at the birth-moment who are without root-cause and
to those during life at the nascent phase of consciousness dissociated
from faith, life faculty arises; faith faculty does not arise to those
persons. To those at the birth-moment who are with root-cause and
to those during life at the nascent phase of consciousness associated
with faith, life faculty arises and faith faculty also arises.
Or else, faith faculty arises to this person. Does life faculty arise
Life faculty arises to this person. Does understanding faculty arise
to that person? To those at the birth-moment who are dissociated
from knowledge and to those during life at the nascent phase of con-
sciousness dissociated from knowledge, life faulty arise; understanding
who are associated with knowledge and to those during life at the
nascent phase of consciousness associated with knowledge, life faculty
arises and understanding faculty arises.
Or else, understanding faculty arises to this person. Does life
faculty arise to that person? Yes.
Life faculty arises to this person. Does mind faculty arise to that
person? To those at the birth-moment who are not to obtain mind, life
faculty arises mind faculty does not arise to those persons. To those at
the birth-moment, who are to obtain mind and to those during life at
the nascent phase of consciousness life faculty arises and mind faculty
also arises.
Or else, mind faculty arises to this person. Does life faculty arise
(Based on life faculty.)
191. (Mental) joy faculty arises to this person. Does equanimity faculty
Or else, equanimity faculty arises to this person. Does (mental) joy
(Mental) joy faculty arises to this person. Does faith faculty arise to
that person? To those during life at the nascent phase of consciousness
associated with mental joy and dissociated from faith, (mental) joy
faculty arises; faith faculty does not arise to those persons. To those
at the birth-moment who are with (mental) joy and to those during
life at the nascent phase of consciousness associated with (mental) joy
and associated with faith, (mental) joy faculty arises and faith faculty
also arises.
Or else, faith faculty arises to this person. Does (mental) joy faculty
cause and without (mental) joy and to those during life at the nascent
phase of consciousness associated with faith and dissociated from
(mental) joy, faith faculty arises; (mental) joy faculty does not arise to
II. PROCESS 947
those persons. To those at the birth-moment who are with (mental)

joy and to those during life at the nascent phase of consciousness
associated with faith and associated with (mental) joy, faith faculty
arises and (mental) joy faculty also arises.
Mental joy faculty arises to this person. Does understanding fac-
ulty arise to that person? To those at the birth-moment who are with
(mental) joy and dissociated from knowledge and to those during life
at the nascent phase of consciousness associated with mental joy and
dissociated from knowledge, (mental) joy faculty arises; understanding
who are with mental joy and associated with knowledge and to those
during life at the nascent phase of consciousness associated with (men-
tal) joy and associated with knowledge, (mental) joy faculty arises and
Or else, understanding faculty arises to this person. Does (men-
tal) joy faculty arise to that person? To those at the birth-moment,
who are associated with knowledge and without (mental) joy and to
those during life at the nascent phase of consciousness associated with
knowledge and dissociated from (mental) joy, understanding faculty
arises; (mental) joy faculty does not arise to those persons. To those at
the birth-moment who are associated with knowledge and with (men-
tal) joy and to those during life at the nascent phase of consciousness
associated with knowledge and with (mental) joy faculty also arises.
Mental joy faculty arises to this person. Does mind faculty arise
Or else, mind faculty arises to this person. Does (mental) joy faculty
mind and without (mental) joy and to those during life at the nascent
phase of consciousness dissociate from (mental) joy, mind faculty
arises; (mental) joy faculty does not arise to those persons. To those
at the birth-moment who are with (mental) joy and to those during
life at the nascent phase of consciousness associated with (mental) joy,
mind faculty arises and (mental) joy faculty also arises.
(Based on (mental) joy faculty.)

192. Equanimity faculty arises to this person. Does faith faculty arise to
that person? To those at the birth-moment who are with equanimity
and without root-cause and to those during life at the nascent phase
of consciousness, associated with equanimity and dissociated from
(mental) joy, equanimity faculty arises; faith faculty does not arise to
those-persons. To those at the birth-moment who are with equanimity
and with root-cause and to those during life at the nascent phase of
consciousness associated with equanimity and associated with faith,
equanimity faculty arises and faith faculty also arise.
Or else, faith arises to this person. Does equanimity faculty arise
to that person? To those at the birth-moment who are with root
cause and without equanimity and to those during life at the nascent
equanimity, faith faculty arises; equanimity faculty does not arises to
those persons. To those at the birth-moment who are with root cause
and with equanimity and to those during life at the nascent phase of
consciousness associated with faith and associated with equanimity,
faith faculty arises and equanimity faculty also arises.
Equanimity faculty arises to this person. Does understanding fac-
ulty arise to that person? To those at the birth-moment who are with
equanimity and dissociated from knowledge and to those during life
at the nascent phase of consciousness associated with equanimity and
dissociated from knowledge, equanimity faculty arises; understanding
who are with equanimity and associated with knowledge and to those
during life at the nascent phase of consciousness associated with equa-
nimity and associated with knowledge, equanimity faculty arises and
Or else, understanding faculty arises to this person. Does equa-
nimity faculty arise to that person? To those at the birth-moment
who are associated with knowledge and without equanimity and to
those during life at the nascent phase of consciousness associated
with knowledge and dissociated from equanimity understanding fac-
ulty arises; equanimity faculty does not arise to those persons. To
those at the birth-moment who are associated with knowledge and
II. PROCESS 949
with equanimity and to those during life at the nascent phase of con-
sciousness associated with knowledge and associated with equanimity,
understanding faculty arises and equanimity faculty also arises.
Equanimity faculty arises to this person. Does mind faculty arise
Or else, mind faculty arises to this person. Does equanimity faculty
mind and without equanimity and to those during life at the nascent
phase of consciousness dissociated from equanimity, mind faculty
arises; equanimity faculty does not arise to those persons. To those at
the birth-moment who are with equanimity and to those during life at
the nascent phase of consciousness associated with equanimity, mind
faculty arises and equanimity faculty also arises.
(Based on equanimity faculty.)
Faith faculty arises to this person. Does understanding faculty arise 193.
to that person? To those at the birth-moment who are with root cause
and dissociated from knowledge and to those during life at the nascent
knowledge, faith faculty arises, understanding faculty does not arise
to those persons. To those at the birth-moment, who are with root-
cause and associated with knowledge and to those during life at the
nascent phase of consciousness associated with faith and associated
with knowledge, faith faculty arise and understanding faculty also
arises.
Or else, understanding faculty arises to this person. Does with
faith faculty arise to that person? Yes.
Faith faculty arises to this person. Does mind faculty arise to that
person? Yes.
Or else, mind faculty arises to this person. Does faith faculty arise
to that person? To those at the birth-moment, who are to obtain
mind and without root-cause and to those during life at the nascent
phase of consciousness dissociated from faith, mind faculty arises; faith
who are with root-cause and to those during life at the nascent phase
of consciousness associated with faith, mind faculty arises and faith

(Based on faith faculty.)
194. Understanding faculty arises to this person. Does mind faculty

Or else, mind faculty arises to that person. Does understanding
faculty arise to that person? To those at the birth-moment who are to
obtain mind and dissociated from knowledge and to those during life at
the nascent phase of consciousness dissociated from knowledge, mind
faculty arises; understanding faculty does not arise to those persons.
To those at the birth-moment, who are associated with knowledge and
with knowledge, mind faculty arises and understanding faculty also
arises.
(Based on understanding faculty.)

195. Eye faculty arises at this plane. Does ear faculty arise at that plane?
Yes.
Or else, ear faculty arises at this plane. Does eye faculty arise at
that plane? Yes.
Eye faculty arises at this plane. Does nose faculty arise at that
plane? At the fine-material plane, eye faculty arises; nose faculty does
not arise at that plane. At the sensuous plane, eye faculty arises and
nose faculty also arises.
Or else, nose faculty arises at this plane. Does eye faculty arise at
that plane? Yes.
Eye faculty arises at this plane. Does femininity faculty arise at that
plane? . . . pe . . . Does masculinity faculty arise? At the fine-material
plane, eye faculty arises; masculinity faculty does not arise at the plane.
At the sensuous plane, eye faculty arises and masculinity faculty also
arises.
Or else, masculinity faculty arises at this plane. Does eye faculty
II. PROCESS 951
Eye faculty arises at this plane. Does life faculty arise at that plane?
Yes.
Or else, life faculty arises at this plane. Does eye faculty arise at
that plane? At the plane of non-percipient beings and at the immaterial
plane, life faculty arises; eye faculty does not arise at that plane. At
the five-aggregate plane, life faculty arises and eye faculty also arises.
Eye faculty arises at this plane. Does (mental) joy faculty arise at
the plane? Yes.
Or else, (mental) joy faculty arises at this plane. Does eye faculty
Eye faculty arises at this plane. Does equanimity faculty arise at
that plane? Yes.
Or else, equanimity faculty arises at this plane. Does eye faculty
arise at that plane? At the immaterial plane, equanimity faculty arises;
eye faculty does not arise at that plane. At the five-aggregate plane,
equanimity faculty arises and eye faculty also arises.
Eye faculty arises at this plane. Does faith faculty . . . pe . . . under-
standing faculty . . . pe . . . mind faculty arise at that plane? Yes.
Or else, mind faculty arises at this plane. Does eye faculty arise at
that plane? At the immaterial plane, mind faculty arises; eye faculty
does not arise at that plane. At the five-aggregate plane, mind faculty
arises and eye faculty also arises.
Nose faculty arises at this plane. Does femininity faculty . . . pe . . . 196.

masculinity faculty arise at that plane? Yes.
Or else, masculinity faculty arises at this plane. Does nose faculty
Nose faculty arises at this plane. Does life faculty arise at that
plane? Yes.
Or else, life faculty arises at this plane. Does nose faculty arise
at that plane? At the fine-material plane and at the immaterial plane,
life faculty arises; nose faculty does not arise at that plane. At the
sensuous plane, life faculty arises and nose faculty also arises.
Nose faculty arises at this plane. Does (mental) joy faculty arise at
that plane? Yes.
Or else, (mental) joy faculty arises at this plane. Does nose faculty
arise at that plane? At the fine-material plane, (mental) joy faculty
arises; nose faculty does not arise at that plane. At the sensuous plane,
(mental) joy faculty arises and faculty also arises.
Nose faculty arises at this plane. Does equanimity faculty arise at
that plane? Yes.
Or else, equanimity faculty arises at this plane. Does nose faculty
arise at that plane? At the fine-material plane and the immaterial plane,
equanimity faculty arises; nose faculty does not arise at that plane. At
the sensuous plane, equanimity faculty arises and nose faculty also
arises.
Nose faculty arises at this plane. Does faith faculty . . . pe . . . under-
standing faculty . . . pe . . . mind faculty arise at that plane? Yes.
Or else, mind faculty arises at this plane. Does nose faculty arise
at that plane? At the fine-material plane and the immaterial plane,
mind faculty arises; nose faculty does not arise at that plane. At the
sensuous plane, mind faculty arises and nose faculty also arises.
197. Femininity faculty arises at this plane. Does masculinity faculty

Or else, masculinity faculty arises at this plane. Does femininity
faculty arise at that plane? Yes. . . . pe . . .
198. Masculinity faculty arises at this plane. Does life faculty arise at
that plane? Yes. . . . pe . . .
Or else, life faculty arises at this plane? Does masculinity faculty
arise at that plane? At the fine-material plane and at the immaterial
plane, life faculty arises; masculinity faculty does not arise at that
plane. At the sensuous plane, life faculty arises and masculinity faculty
also arises.
Masculinity faculty arises at this plane. Does (mental) joy faculty
II. PROCESS 953
Or else, (mental) joy faculty arises at this plane. Does masculinity

faculty arise at that plane? At the fine-material plane, (mental) joy
faculty arises; masculinity faculty does not arise at that plane. At the
sensuous plane, (mental) joy faculty arises and masculinity faculty
also arises.
Masculinity faculty arises at this plane. Does equanimity faculty
Or else, equanimity faculty arises at this plane. Does masculinity
faculty arise at this plane? At the fine-material plane and at the imma-
terial plane, equanimity faculty arises; masculinity faculty does not
arise at that plane. At the sensuous plane, equanimity faculty arises
and masculinity faculty also arises.
Masculinity faculty arises at this plane. Does faith faculty . . . pe . . .
understanding faculty arise at that plane? Yes.
Or else, mind faculty arises at this plane. Does masculinity faculty
plane, mind faculty arises; masculinity faculty does not arise at that
plane. At the sensuous plane, mind faculty arises and masculinity
Life faculty arises at this plane. Does (mental) joy faculty arise at 199.
that plane? At the plane of non-percipient beings, life faculty arises;
(mental) joy faculty does not arise at that plane.
At the four-aggregate and five-aggregate planes, life faculty arises
and (mental) joy faculty also arises.
Or else, (mental) joy faculty arises. Does life faculty arise at that
plane? Yes.
Life faculty arises at this plane. Does equanimity faculty . . . pe . . .
faith faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty arise
at that plane? At the plane of non-percipient beings, life faculty arises,
mind faculty does not arise at that plane. At the four-aggregate and
five-aggregate planes, life faculty arises and mind faculty also arises.
Or else, mind faculty arises at this plane. Does life faculty arise at
that plane? Yes.
200. (Mental) joy faculty arises at this plane. Does equanimity faculty
. . . pe . . . faith faculty . . . pe . . . understanding faculty . . . pe . . . mind
faculty arise at that plane? Yes.
Or else, mind faculty arise at this plane. Does (mental) joy faculty
201. Equanimity faculty arises at this plane. Does faith faculty:p: un-
derstanding faculty . . . pe . . . mind faculty arise at that plane? Yes.
Or else, mind faculty arises at this plane. Does equanimity faculty
202. Faith faculty arises at this plane. Does understanding faculty arise
at that plane? Yes.
Or else, understanding faculty arises at this plane. Does faith
Faith faculty arises at this plane. Does mind faculty arise at that
plane? Yes.
Or else, mind faculty arises at this plane. Does faith faculty arises
at that plane? Yes.
203. Understanding faculty arises at this plane. Does mind faculty arise
at that plane? Yes.
Or else, mind faculty arises, at this plane. Does understanding
204. Eye faculty arises to this person at this plane. Does ear faculty arise
to that person at that plane? To those at the birth-moment who are
to obtain eye but not to obtain ear, eye faculty arises; ear faculty does
II. PROCESS 955
who are to obtain eye and ear, eye faculty arises and ear faculty also
Or else, ear faculty arises this person at this plane. Does eye faculty
arise to those persons at that plane? To those at the birth-moment
who are to obtain eye but not to obtain ear, ear faculty arises; eye
faculty does not arise to those persons at that plane. To those at the
birth-moment who are to obtain ear and eye, ear faculty arises and
eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Does nose faculty
arise to that person at that plane? To those at the birth-moment who
are to obtain eye but not to obtain nose, eye faculty arises; nose faculty
does not arise to those persons at that plane. To those at the birth-
moment who are to obtain eye and nose, eye faculty arises and nose
faculty also arises at that plane.
Or else, nose faculty arises to this person at this plane. Does eye
faculty arise to that person at that plane? To those at the birth-moment
who are to obtain nose but not to obtain eye, nose faculty arises; eye
birth-moment who are to obtain nose and eye, nose faculty arises and
eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Does femininity
faculty arise to that person but that plane? To those at the birth-
moment who are to obtain eye but non-females, eye faculty arises;
femininity faculty does not arise to those persons at that plane. To
those at the birth-moment who are to obtain eye and females, eye
faculty arises and femininity faculty also arises at that plane.
Or else, femininity faculty arises to this person at this plane. Does
eye faculty arise to that person at that plane? To those at the birth-
moment, who are females but not to obtain eye, femininity faculty
arises, eye faculty does not arise to those persons at that plane. To those
at the birth-moment who are females and to obtain eye, femininity
faculty arises and eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Does masculinity
who are to obtain eye but non-males, eye faculty arises: masculinity
birth-moment who are to obtain eye and males, eye faculty arises and
masculinity faculty also arises at that plane.
Or else, masculinity faculty arises to this person at this plane. Does
eye faculty arise to that person at that plane? To those at the birth-
moment who are males but not to obtain eye, masculinity faculty arises,
eye faculty does not arise to those persons at that plane. To those at
the birth-moment who are males and to obtain eye, masculinity faculty
arises and eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Does life faculty
Or else, life faculty arises to this person at this plane. Does eye
who are not to obtain eye, life faculty arises at that plane; eye faculty
moment who are not to obtain eye, life faculty arises at that plane; eye
birth-moment who are to obtain eye, life faculty arises and eye faculty
Eye faculty arises to this person at this plane. Does (mental) joy
who are to obtain eye but without (mental) joy, eye faculty arises at
that plane; (mental) joy faculty does not arise to those at that plane.
To those at the birth-moment who are to obtain eye and with (mental)
joy, eye faculty arises and (mental) joy faculty also arises at that plane.
Or else, (mental) joy faculty arises to this person at this plane. Does
eye faculty arise to that person at that plane? Yes.
Eye faculty arises to this person at this plane. Does equanimity
who are to obtain eye but without equanimity, eye faculty arises at
that plane; equanimity faculty does not arise to those person at that
plane. To those at the birth-moment, who are to obtain eye and with
equanimity, eye faculty arises and equanimity faculty also arises at
that plane.
Or else, equanimity faculty arises this person at this plane. Does
II. PROCESS 957
eye faculty arise to that person at that plane? To those at the birth
moment who are with equanimity but not to obtain eye, equanimity
faculty arises at that plane, eye faculty does not arise to those persons
at that plane. To those at the birth-moment who are with equanimity
and to obtain eye, equanimity faculty arises and eye faculty also arises
at that plane.
Eye faculty arises to this person at this plane. Does faith faculty
are to obtain eye but without root-cause, eye faculty arises at that plane;
faith faculty does not arise to those persons at that plane. To those at
the birth-moment who are to obtain eye and without root-cause, eye
faculty arises and faith faculty also arises at that plane.
Or else, faith faculty arises to this person at this plane. Does eye
who are with root-cause but not to obtain eye, faith faculty arises at
that plane; eye faculty does not arise to those persons at that plane.
To those at the birth-moment who are with root-cause and to obtain
eye, faith faculty arises and eye faculty also arise at that plane.
Eye faculty arises to this person at this plane. Does understanding
who are to obtain eye but dissociated from knowledge, eye faculty
arises at that plane; understanding faculty does not arise to those per-
sons at that plane. To those at the birth-moment who are to obtain eye
and associated with knowledge, eye faculty arises and understanding
Or else, understanding faculty arises to this person at this plane.
Does eye faculty arise to that person at that plane? To those at the
birth-moment who are associated with knowledge but not to obtain
eye, understanding faculty arises at that plane; eye faculty does not
arise to those persons at that plane. To those at the birth-moment,
who are associated with knowledge and to obtain eye, understanding
faculty arises and eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Does mind faculty
Or else, mind faculty arises to this person at this plane. Does eye

who are to obtain mind but not to obtain eye, mind faculty arises at
that plane; eye faculty does not arise to those persons at that plane. To
those at the birth-moment who are to obtain eye, mind faculty arises
and eye faculty also arises at that plane.
205. Nose faculty arises to this person at this plane. Does femininity
who are to obtain nose but non-females, nose faculty arises at that
plane femininity faculty does not arise to those persons at that plane.
To those at the birth-moment who are to obtain nose and females, nose
faculty arises and femininity faculty also arises at that plane.
Or else, femininity faculty arises to this person at this plane. Does
nose faculty arise to that person at that plane? To those at the birth-
moment who are females but not to obtain nose, femininity faculty
arises at that plane; nose faculty does not arise to those person at
that plane. To those at the birth-moment, who are females and to
obtain nose, femininity faculty arises and nose faculty also arises at
that plane.
Nose faculty arises to this person at this plane. Does masculinity
faculty arise to that person at that plane? To those at the birth-moment,
who are to obtain nose but non-males, nose faculty arise at that plane
masculinity faculty does not arise to those persons at that plane. To
those at the birth-moment who are to obtain nose and males, nose
faculty arises and masculinity faculty also arises at that plane.
moment who are males but not to obtain nose, masculinity faculty
arises at that plane; nose faculty does not arise to those persons at that
plane. To those at the birth-moment who are males and to obtain nose,
masculinity faculty arises and nose faculty also arises that plane.
Nose faculty arises to this person at this plane. Does life faculty
Or else, life faculty arises to this person at this plane. Does nose
faculty arise to that person at that plane? To those at the birth moment
II. PROCESS 959
who are not to obtain nose, life faculty arises at that plane; nose faculty
does not arise those persons at that plane. To those at the birth-moment
who are to obtain nose, life faculty arises and nose faculty also arises
at that plane.
Nose faculty arises to this person at this plane. Does (mental) joy
who are to obtain nose but without (mental) joy, nose faculty arises at
that plane; (mental) joy faculty does not arise to those persons at that
plane. To those at the birth-moment who are to obtain nose and with
(mental) joy, nose faculty arises and (mental) joy faculty also arises at
that plane.
Or else, mental joy faculty arises to this person at this plane. Does
nose faculty arise to that person? To those at the birth-moment who
are with (mental) joy but to obtain nose, (mental) joy faculty arises at
that plane; nose faculty does not arise to those person at that plane.
To those at the birth-moment, who are with (mental) joy and to obtain
nose, (mental) joy faculty arises and nose faculty also arises at that
plane.
Nose faculty arises to this person at this plane. Does equanimity
faculty arises to that person at that plane? To those at the birth-
moment who are not to obtain nose but without equanimity, nose
faculty arises at that plane; equanimity faculty does not arise to those
at that plane. To those at the birth-moment who are to obtain nose
and with equanimity, nose faculty arises and equanimity faculty also
Or else, equanimity faculty arises to this person at this plane. Does
moment who are with equanimity but not to obtain nose, equanimity
faculty arises at that plane; nose faculty does not arise to those persons
at that plane. To those at the birth-moment who are with equanimity
and to obtain nose, equanimity faculty arises and nose faculty also
Nose faculty arises to this person at this plane. Does faith faculty
are to obtain nose but without root-cause nose faculty arises at that
plane; faith faculty does not arise to those persons at that plane. To
those at the birth-moment, who are to obtain nose and with root-cause,
nose faculty arises and faith faculty also arises at that plane.
Or else, faith faculty arises to this person at this plane. Does nose
who are with root-cause but not to obtain nose, faith faculty arises at
that plane; nose faculty does not arise to those persons at that plane.
To those at the birth-moment who are with root-cause and to obtain
nose, faith faculty arises and nose faculty also arises at that plane.
Nose faculty arises to this person at this plane. Does understanding
who are to obtain nose but dissociated from knowledge, nose faculty
arises at that plane; understanding faculty does not arise to those per-
sons at that plane. To those at the birth-moment who are to obtain nose
and associated with knowledge, nose faculty arises and understanding
Does nose faculty arise to that person at that plane? To those at the
birth-moment who are associated with knowledge but to obtain nose,
understanding faculty arises at that plane; nose faculty does not arise
associated with knowledge and to obtain nose, understanding faculty
arises and nose faculty also arises at plane.
Nose faculty arises to this person at this plane. Does mind faculty
Or else, mind faculty arises to this person at this plane. Does nose
who are to obtain mind but not to obtain nose, mind faculty arises at
that plane: nose faculty does not arise to those persons at that plane.
To those at the birth-moment who are to obtain nose, mind faculty
arises and nose faculty also arises at that plane.
206. Femininity faculty arises to this person at this plane. Does mas-
culinity faculty arise to that person at that plane? No.
II. PROCESS 961

femininity faculty arise to that person at that plane? No.
Femininity faculty arises to this person at this plane. Does life
faculty arise to that person at that plane? Yes.
Or else, life faculty arises to this person at this plane. Does fem-
ininity faculty arise to that person at that plane? To those at the
birth-moment who are non-females, life faculty arises at that plane;
those at the birth-moment who are females life faculty arises and
femininity faculty also arises at that plane.
Femininity faculty arises to this person at this plane. Does (mental)
joy faculty arise to that person at that plane? To those at the birth-
moment, who are females but without (mental) joy, femininity faculty
arises at that plane; (mental) joy faculty does not arise to those person
at that plane. To those at the birth-moment who are females and with
(mental) joy, femininity faculty arises and (mental) joy faculty also
Or else, (mental) joy faculty arises to this person at this plane.
Does femininity faculty arise to that person at that plane? To those
at the birth-moment, who are with (mental) joy faculty arises at that
plane; femininity faculty does not arise to those persons at that plane.
To those at the birth-moment who are with (mental) joy and females
(mental) joy faculty arises and femininity faculty also arises at that
person.
Femininity faculty arises to this person at this plane. Does equa-
nimity faculty arise to that person at that plane? To those at the
birth-moment who are females but without equanimity, femininity
persons at that plane. To those at the birth-moment, who are females
and with equanimity, femininity faculty arises and equanimity faculty
femininity faculty arise to that person at that plane? To those at the
birth-moment, who are with equanimity but non-females, equanimity
faculty arises at that plane; femininity faculty does not arise to those
persons at that plane. To those at the birth-moment who are with

equanimity and females, equanimity faculty arises and femininity
Femininity faculty arises to this person at this plane. Does faith
who are females but without root—cause, femininity faculty arises at
that plane; faith faculty does not arise to those persons at that plane.
To those at the birth-moment who are females and without root-cause,
femininity faculty arises and faith faculty also arises at that plane.
Or else, faith faculty arises to this person at this plane. Does
birth-moment who are with root-cause but non-females, faith faculty
arises at that plane; femininity faculty does not arise to those persons
at that plane. To those at the birth-moment who are with root-cause
and females, faith faculty arises and femininity faculty also arises at
that plane.
Femininity faculty arises to this person at this plane. Does un-
derstanding faculty arise to that person at that plane? To those at
the birth-moment who are females but dissociated from knowledge,
femininity faculty arises, at that plane; understanding faculty does not
are females and associated with knowledge, femininity faculty arises
and understanding faculty also arises at that plane.
Does femininity faculty arise to that person at that plane? To those at
the birth-moment who are associated with knowledge but non-females,
understanding faculty arises at that plane; femininity faculty does not
are associated with knowledge and females, understanding faculty
arises and femininity faculty also arises at that plane.
Femininity faculty arises to this person at this plane. Does mind
Or else, mind faculty arises to this person at this plane. Does
birth-moment who are to obtain mind but non-females, mind faculty
II. PROCESS 963
arises at that plane; femininity faculty does not arises to those at that
plane. To those at the birth-moment who are females, mind faculty
arises and femininity faculty also arises at that plane.
Masculinity faculty arises to this person at this plane. Does life 207.
Or else, life faculty arises to this person at this plane. Does mas-
culinity faculty arise to that person at that plane? To those at the
birth-moment who are non-males, life faculty arises at that plane; mas-
culinity faculty does not arise to those persons at that plane. To those
at the birth-moment who are males, life faculty arises and masculinity
Masculinity faculty arises to this person at this plane. Does (mental)
joy faculty arise to that person at that plane? To those at the birth-
moment who are males but without (mental) joy faculty arises to that
person at plane; (mental) joy faculty does not arise to those persons at
that plane. To those at the birth-moment who are males with (mental)
joy, masculinity faculty arises and (mental) joy faculty also arises at
that plane.
Or else, (mental) joy faculty arises to this person at this plane.
Does masculinity faculty arise to that person at that plane? To those at
the birth-moment who are with (mental) joy but non-males, (mental)
joy faculty arises at that plane; masculinity faculty does not arise to
those at that plane. To those at the birth-moment who are with mental
joy and males, (mental) joy faculty arises and masculinity faculty also
Masculinity faculty arises to this person at this plane. Does equa-
birth-moment who are males but without equanimity, masculinity
at that plane. To those at the birth-moment who are males and with
equanimity, masculinity faculty arises and equanimity faculty also
Or else, equanimity faculty arises to this person at this person.
the birth-moment who are with equanimity but non-males, equanimity

faculty arises at that plane; masculinity faculty does not arise to those
at that plane. To those at the birth-moment, who are with equanimity
and males, equanimity faculty arises and masculinity faculty also arises
at that plane.
Masculinity faculty arises to this person at this plane. Does faith
who are males but with root-cause, masculinity faculty arises at that
those at the birth-moment who are males and with root-cause, mas-
culinity faculty arises and faith faculty also arises at plane.
masculinity faculty arise to that person at that plane? To those at
the birth-moment who are with root-cause but non-males, life faculty
arises at that plane; masculinity faculty does not arise to those at that
plane. To those at the birth-moment who are with root-cause and
males, life faculty arises and masculinity faculty also arises at that
plane.
Masculinity faculty arises to this person at this plane. Does un-
derstanding faculty arise to that person at that plane? To those at
the birth-moment who are males, but dissociated from knowledge,
masculinity faculty arises at that plane; understanding faculty does
who are males and associated with knowledge, masculinity faculty
arises and understanding faculty also arises at that plane.
the birth-moment who are associated with knowledge but non-males,
understanding faculty arises at that plane; masculinity faculty does
who are associated with knowledge and males, understanding faculty
arises and masculinity faculty also arises at that plane.
Masculinity faculty arises to this person at this plane. Does mind
II. PROCESS 965
masculinity faculty arise to that person at that plane? To those at the

birth-moment who are to obtain mind but non-males, mind faculty
arises at that plane; masculinity faculty does not a rise to those persons
at that plane. To those at the birth-moment who are males, mind faculty
arises and masculinity faculty also arises at that plane.
Life faculty arises to this person at this plane. Does (mental) joy 208.
who are without (mental) joy and to those during life at the nascent
phase of consciousness dissociated from (mental) joy, life faculty arises
at that plane; (mental) joy faculty does not arise to those persons at
that plane. To those at the birth-moment who are with (mental) joy and
with (mental) joy, life faculty arises and (mental) joy faculty also arises
at that plane.
Or else, (mental) joy faculty arises to this person at his plane. Does
life faculty arise to that person at that plane? Yes.
Life faculty arises to this person at this plane. Does equanimity
who are without equanimity and to those during life at the nascent
phase of consciousness dissociated from equanimity, life faculty arises
at that plane; equanimity faculty does not arise to those persons at that
plane. To those at the birth-moment who are with equanimity and life
with equanimity, life faculty arises and equanimity faculty also arises
at that plane.
Life faculty arises to this person at this plane. Does faith faculty
are without root-cause and to those during life at the nascent phase of
consciousness dissociated from faith, life faculty arises at that plane;
faith faculty does not arise to those at that plane; faith faculty does not
are with root-cause and to those during life at the nascent phase of
consciousness associated with faith, life faculty arises and faith faculty
Or else, faith faculty arises to this person at this plane. Does life
Life faculty arises to this person at this plane. Does understanding
who are dissociated form knowledge and to those during life at the
nascent phase of consciousness dissociated from knowledge, life fac-
ulty arises at that plane; understanding faculty does not arise to those
persons at that plane. To those at the birth-moment who are asso-
ciated with knowledge and to those during life at the nascent phase
of consciousness associated with knowledge, life faculty arises and
understanding faculty also arises at that plane.
Does life faculty arise to that person at that plane? Yes.
Life faculty arises to this person at this plane. Does mind faculty
are not to obtain mind, life faculty arises at that plane, mind faculty
does not arise to those persons at that person. To those at the birth-
moment who are to obtain mind and to those during life at the nascent
phase of consciousness, life faculty arises and mind faculty also arises
at that plane.
Or else, mind faculty arises to this person at this plane. Does life
(Based on faith life.)
209. (Mental) joy faculty arises to this person at this plane at that plane.
Does equanimity faculty arise to that person at that plane? No.
(mental) joy faculty arise to that person at that plane? No.
(Mental) joy faculty arises to this person at this plane. Does faith
faculty arise to that person at that plane? To those during life at
the nascent phase of consciousness associated with (mental) joy and
dissociated from faith, (mental) joy faculty arises at that plane; faith
II. PROCESS 967
birth-moment who are with (mental) joy and to those during life at
the nascent phase of consciousness associated with (mental) joy and
associated with faith, mental joy faculty arises and faith faculty also
(mental) joy faculty arise to that person at that plane? To those at the
birth-moment who are with root-cause but without (mental) joy and
with faith and dissociated from (mental) joy, faith faculty arises at that
plane; (mental) joy faculty does not arise to those persons at that plane.
To those at the birth-moment who are with (mental) joy and to those
during life at the nascent phase of consciousness associated with faith
and associated with (mental) joy, faith faculty arises and (mental) joy
(Mental) joy faculty arises to this person at this plane. Does un-
derstanding faculty arise to that person at that plane? To those at the
birth-moment who are with (mental) joy but dissociated from knowl-
edge and to those during life at the nascent phase of consciousness
associated with (mental) joy and dissociated from knowledge, (men-
tal) joy faculty arises; understanding faculty does not arise to those
persons at that plane. To those at the birth-moment, who are with
(mental) joy but associated with knowledge and to those during life at
the nascent phase of consciousness with (mental) joy and associated
with knowledge, (mental) joy faculty arises and understanding faculty
Or else, understanding faculty arises this person at this plane. Does
birth-moment who are associated with knowledge but without (men-
tal) joy and to those during life at the nascent phase of consciousness
associated with knowledge and dissociated form (mental) joy, under-
standing faculty arises at that plane, (mental) joy faculty does not arise
associated with knowledge but with (mental) joy and, to those during
life at the nascent phase of consciousness associated with knowledge
and associated with (mental) joy, understanding faculty arises and

(mental) joy faculty also arise at that plane.
(Mental) joy faculty arises to this person at this plane. Does mind
Or else mind faculty arises to this person at this plane. Does
birth-moment, who are to obtain mind but without (mental) joy and
from (mental) joy, mind faculty arises at plane; (mental) joy faculty
moment, who are with (mental) joy and to those during life at the
nascent phase of consciousness associated with (mental) joy, mind
faculty arises and (mental) joy faculty also arises at that plane.
210. Equanimity faculty arises to this person at this plane. Does faith
who are with equanimity but without root-cause and to those during
life at the nascent phase of consciousness associated with equanimity
and dissociated from faith, equanimity faculty arises at that plane;
faith does not arise to those persons at that plane. To those at the
birth-moment who are with equanimity but with root-cause and to
equanimity and associated with faith, equanimity faculty arises and
faith faculty also arises at that plane.
equanimity faculty arise to that person at that plane? To those at the
birth-moment who are with root-cause but without equanimity and
with faith and dissociated from equanimity, faith faculty arises, at that
plane; equanimity faculty does not arise to those persons at that plane.
To those at the birth-moment, who are with root-cause but with equa-
associated with faith and associated with equanimity, faith faculty
arises and equanimity faculty also arises at that plane.
II. PROCESS 969
Equanimity faculty arises to this person, at this plane. Does un-

birth-moment who are with equanimity but dissociated from knowl-
edge and to those during with at the nascent phase of consciousness
associated with equanimity and dissociated from knowledge equa-
nimity faculty arises at that plane; understanding faculty does not
arise to those persons at the plane. To those at the birth-moment who
are associated with equanimity but associated with knowledge and
with knowledge, equanimity faculty arises and understanding faculty
Does equanimity faculty arise to that person at that plane? To those
at the birth-moment, who are associated with knowledge but without
equanimity and to those during life at the nascent phase of conscious-
ness associated with knowledge and dissociated from equanimity,
under-standing faculty arises at that plane; equanimity faculty does
not arise to those persons at that plane. To those at the birth-moment,
who are associated with knowledge but with equanimity and to those
during life at the nascent phase of consciousness associated with knowl-
edge and associated with equanimity, understanding faculty arises and
equanimity faculty also arises at that plane.
Equanimity faculty arises to this person at this plane. Does mind
equanimity faculty arise to that person at that plane? To those at the
birth-moment who are to obtain mind but without equanimity and
from equanimity faculty arises at that plane; equanimity faculty does
who are with equanimity and to those during life at the nascent phase
of consciousness associated with equanimity, mind faculty arises and
equanimity faculty also arises at that plane.

211. Faith faculty arises to this person at this plane. Does understanding
who are with root-cause but dissociated from knowledge and to those
during life at the nascent phase of consciousness associated with faith
and dissociated from knowledge, faith faculty arises at that plane;
understanding faculty does not arise to those persons at that plane.
To those at the birth-moment who are with root-cause but associated
with knowledge and to those during life at the nascent phase of con-
sciousness associated with faith and associated with knowledge faith
faculty arises and understanding faculty also arises at that plane.
Does faculty arise to that person at that plane? Yes.
Faith faculty arises to this person at this plane. Does mind faculty
faith faculty arise to that person at that plane? To those at the birth-
moment who are to obtain mind but without root-cause and to those
during life at the nascent phase of consciousness dissociated from faith,
mind faculty arises at that plane; faith faculty does not arise to those
persons at that plane. To those at the birth-moment who are with root-
cause and to those during life at the nascent phase of consciousness
associated with faith, mind faculty arises and faith faculty also arises
at that plane.
212. Understanding faculty arises to this person at this plane. Does
mind faculty arise to that person at that plane? Yes.
Or else, mind faculty arises to this person at this plane. Does un-
birth-moment who are to obtain mid but dissociated from knowledge
and to those during life at the nascent phase of consciousness dissoci-
ated from knowledge, mind faculty arises at that plane; understanding
birth-moment, who are associated with knowledge and to those during
life at the nascent phase of consciousness associated with knowledge,
mind faculty arises and understanding faculty also arises at that plane.
II. PROCESS 971
Eye faculty does not arise to this person. Does ear faculty not 213.
arise to that person? To those at the birth-moment who are not to
obtain eye but to obtain ear, eye faculty does not arise; (it is) not that
ear faculty does not arise to those persons. To all those persons at
the death-moment and to those at the birth-moment, who are not to
obtain eye and ear, neither eye faculty nor ear faculty arises.
Or else, ear faculty does not arise to this person. Does eye faculty
to obtain ear but to obtain eye, ear faculty does not arise; (it is) not
that eye faculty does not arise to those persons. To all those persons
at the death-moment and to those at the birth-moment who are not to
obtain ear and eye, neither ear faculty nor eye faculty arises.
Eye faculty does not arise to this person. Does nose faculty not
obtain eye but to obtain nose, eye faculty does not arise, (it is) not that
nose faculty does not arise to those persons. To all those persons at
that death-moment and to those at the birth-moment, who are not to
obtain eye and nose, neither eye faculty nor nose faculty arises.
Or else, nose faculty does not arise to this person. Does eye faculty
obtain nose but to obtain eye, nose faculty does not arise, (it is) not
obtain nose and eye, neither nose faculty nor eye faculty arises.
Eye faculty does not arise to this person. Does femininity faculty
to obtain eye but females, eye faculty does not arise; (it is) not that
femininity faculty not arise to those persons. To all those persons at
obtain eye and non-females, neither eye faculty nor femininity faculty
arises.
Or else, femininity faculty does not arise to this person. Does eye
faculty not arise to that person? To those at the birth-moment, who
are non-females but to obtain eye, femininity faculty does not arise;
(it is) not that eye faculty does not arise to those persons. To all those
persons at the death-moment and to those at the birth-moment who
are non-females and not to obtain eye, neither femininity faculty nor
eye faculty arises.
Eye faculty does not arise to this person. Does masculinity faculty
to obtain eye and males, eye faculty does not arise, (it is) not that
masculinity faculty does not arise to those persons. To all those persons
at the death-moment, and to those at the birth-moment, who are not
to obtain eye and non-females, neither eye faculty nor masculinity
faculty arises.
Or else, masculinity faculty does not arise to this person. Does eye
are non-males but to obtain eye, masculinity faculty does not arise; (it
is) not that eye faculty does not arise to those persons. To all those
are non-males and not to obtain eye, neither masculinity faculty nor
eye faculty arises.
Eye faculty does not arise to this person. Does life faculty not arise
to that person? To those at the birth-moment who are not to obtain
eye, eye faculty does not arise; (it is) not that life faculty does not arises
to those persons. To all those persons at the death-moment, neither
eye faculty nor life faculty arises.
Or else, life faculty does not arise to this person. Does eye faculty
Eye faculty does not arise to this person. Does (mental) joy faculty
Or else, (mental) joy faculty does not arise to this person. Does eye
faculty not arise to that person? To those at the birth-moment who are
without (mental) joy but to obtain eye, (mental) joy faculty does not
arise; (it is) not that eye faculty does not arise to those persons. To all
II. PROCESS 973
who are without (mental) joy and not to obtain eye, neither (mental)
joy faculty nor eye faculty arises.
Eye faculty does not arise to this person. Does equanimity faculty
not arise to that person? To those at the birth-moment who are not to
obtain eye but with equanimity, eye faculty does not arise; (it is) not
that equanimity faculty does not arise to those persons. To all those
are not to obtain eye and with-out equanimity, neither eye faculty nor
equanimity faculty arises.
Or else, equanimity faculty does not arise to this person. Does eye
faculty not arise to that person? To those at the birth-moment who
are without equanimity but to obtain eye, equanimity faculty does not
arise; (it is) not that eye faculty does not arise to those persons. To all,
those persons at the death-moment and to those at the birth-moment,
who are without equanimity and not to obtain eye, neither equanimity
faculty nor eye faculty arises.
Eye faculty does not arise to this person. Does faith faculty not
obtain eye but with root-cause, eye faculty does not arise; (it is) not
that faith faculty does not arise to those persons. To all those persons
obtain eye and without root-cause, neither eye faculty nor faith faculty
arises.
Or else, faith faculty does not arise to this person. Does eye faculty
not arise to that person? To those at the birth-moment who are without
root-cause but to obtain eye, faith faculty does not arise; (it is) not that
eye faculty does not arise to those persons. To all those persons at
the death-moment and to those at the birth-moment who are without
root-cause and not to obtain eye, neither faith faculty nor eye faculty
arises.
Eye faculty does not arise to this person. Does understanding
are not to obtain eye but associated with knowledge, eye faculty does
not arise; (it is) not that understanding faculty does not arise to those
persons. To all those persons at the death-moment, and to those at
the birth-moment, who are not to obtain eye and dissociated form
knowledge, neither eye faculty nor understanding faculty arises.
Or else, understanding faculty does not arise to this person. Does
eye faculty not arise to that person? To those at the birth-moment who
are dissociated from knowledge but to obtain eye, understanding fac-
ulty does not arise; (it is) not that eye faculty does not arise; (it is) not
at the death-moment and to those at the birth-moment who are disso-
ciated from knowledge and not to obtain eye, neither understanding
faculty nor eye faculty arises.
Eye faculty does not arise to this person. Does mind faculty not
obtain eye but to obtain mind, eye faculty does arise; (it is) not that
mind faculty does not arise to those persons. To all those persons at
obtain mind, neither eye faculty nor mind faculty arises.
Or else, mind faculty does not arise to this person. Does eye faculty
214. Nose faculty does not arise to this person. Does femininity faculty
to obtain nose but females, nose faculty does not arise; (it is) not that
femininity faculty does not arise to those persons. To all those persons
to obtain nose and non-females, neither nose faculty nor femininity
faculty arises.
Or else, femininity faculty does not arise to this person. Does nose
non females but to obtain nose, femininity faculty does not arise; (it is)
not that faculty does not arise to those persons. To all persons at the
death-moment and to those at the birth-moment who are females and
not to obtain nose, neither femininity faculty nor nose faculty arises.
Nose faculty does not arise to this person. Does masculinity faculty
II. PROCESS 975
to obtain nose but males, nose faculty does not arise; (it is) not that
to obtain nose and non-males, neither nose faculty nor masculinity
faculty arises.
Or else, masculinity faculty does not arise to this person. Does nose
faculty does not arise to that person? To those at the birth-moment
who are non-males; (it is) not that nose faculty does not arise to those
persons. To all those persons at the death-moment and to those at
the birth-moment who are non-males and not to obtain nose, neither
masculinity faculty nor nose faculty arises.
Nose faculty does not arise to this person. Does life faculty not
obtain nose, nose faculty does not arise; (it is) not that life faculty does
not arise to those persons. To all those persons at the death-moment,
neither nose faculty nor life faculty arises.
Or else, life faculty does not arise to this person. Does nose faculty
Nose faculty does not arise to this person. Does (mental) joy faculty
obtain nose but with (mental) nose faculty does not arise; (it is) not
that (mental) joy faculty does not arise to those persons. To all those
are not to obtain nose and without (mental) joy, neither nose faculty
nor (mental) joy faculty arises.
Or else, (mental) joy faculty does not arise to this person. Does
nose faculty not arise to that person? To those at the birth-moment
who are without (mental) joy but to obtain nose, (mental) joy faculty
does not arise; (it is) not that nose faculty does not arise to those
persons. To all those persons at the death-moment and to those at the
birth-moment who are without (mental) joy and not to obtain nose,
neither (mental) joy faculty nor nose faculty arises.
Nose faculty does not arise to this person. Does equanimity faculty
obtain nose but with equanimity, nose faculty does not arise; (it is) not
that equanimity faculty does not arise to those persons. To all those
are not to obtain nose and with-out equanimity, neither nose faculty
nor equanimity faculty arises.
Or else, equanimity faculty does not arise to this person. Does
who are without equanimity but to obtain nose, equanimity faculty
does not arise; (it is) not that nose faculty does not arise to those
birth-moment, who are without equanimity and not to obtain nose,
neither equanimity faculty nor nose faculty arises.
Nose faculty does not arise to this person. Does faith faculty not
obtain nose but with root-cause, nose faculty does not arise (it is) not
that faith faculty does not arise to those persons. To all those persons
obtain nose and with root-cause, neither nose faculty nor faith faculty
arises.
Or else, faith faculty does not arise to this person. Does nose
are without root-cause but to obtain nose, faith faculty does not arise;
(it is) not that nose faculty does not arise to those persons. To all those
persons at the death-moment, and to those at the birth-moment, who
are without root-cause and not to obtain nose, neither faith faculty
nor nose faculty arises.
Nose faculty does not arise to this person. Does understanding
are not to obtain nose but associated with knowledge, nose faculty
does not arise; (it is) not that understanding faculty does not arise to
those persons. To all those persons at the death-moment and to those
at the birth-moment who are not to obtain nose and dissociated from
knowledge, neither nose faculty nor understanding faculty arises.
who are dissociated from knowledge but to obtain nose, understanding
II. PROCESS 977
faculty does not arise; (it is) not that nose faculty does not arise to
those persons. To all those persons at the death moment and to those
at the birth-moment, who are dissociated from knowledge and not to
obtain nose, neither understanding faculty nor nose faculty arises.
Nose faculty does not arise to this person. Does mind faculty not
obtain nose but to obtain mind, nose faculty does not arises; (it is) not
that mind faculty does not arise to those persons. To all those persons
at the death-moment and to those at the birth-moment, who are not
to obtain mind, neither nose nor mind faculty arises.
Or else, mind faculty does not arise to this person. Does nose
faculty not arise to that person? Yes.
Femininity faculty does not arise to this person. Does masculinity 215.
are males, femininity faculty does not arise, (it is) not that masculinity
faculty does not arise to those persons. To all those persons at the death-
moment and to those at the birth-moment, who are non-females and
non-males neither femininity faculty nor masculinity faculty arises.
Or else, masculinity faculty does not arise to this person. Does
femininity faculty not arise to that person? To those at the birth-
moment who are females, masculinity faculty does not arise; it is not
that femininity faculty does not arise to those persons. To all those
persons at the death-moment and to those at the birth-moment who are
non-males and non-females neither masculinity faculty nor femininity
faculty arises.
Femininity faculty does not arise to this person. Does life faculty
not arise to that person? To those at the birth-moment who are non-
females, femininity faculty does not arise, (it is) not that life faculty
does not arise to those persons. To all those at the death-moment,
neither femininity faculty nor life faculty arises.
Or else, life faculty does not arise to this person. Does femininity
Femininity faculty does not arise to this person. Does (mental)
joy faculty not arise to that person? To those at the birth-moment
who are non-females but with (mental) joy, femininity faculty does
not arise; (it is) not that (mental) joy faculty does not arise to those
persons. To all those persons at the death-moment, and to those at the
birth-moment, who are non-females and without (mental) joy, neither
femininity faculty nor (mental) joy faculty arises.
moment, who are without (mental) joy but females, (mental) joy faculty
does not arise; (it is) not that femininity faculty does not arise to those
birth-moment, who are without (mental) joy and non-females, neither
(mental) joy faculty nor femininity faculty arises.
Femininity faculty does not arise to this person. Does equanim-
ity faculty not arise to that person? To those at the birth-moment
who are non-females but with equanimity, femininity faculty does
not arise; (it is) not that equanimity faculty does not arise to those
birth-moment, who are non-females and without equanimity, neither
femininity faculty nor equanimity faculty arises.
moment who are without equanimity but males, equanimity faculty
does not arise; (it is) not that femininity faculty does not arise to those
birth-moment, who are without equanimity and non-females, neither
equanimity faculty nor femininity faculty arises.
Femininity faculty does not arise to this person. Does faith faculty
not arise to that person? To those at the birth-moment, who are non-
females but with root-cause, femininity faculty does not arise; (it is)
not that faith faculty does not arise to those persons. To all those
persons at the death-moment and to those at the birth-moment, who
are non-females and without root-cause, neither femininity faculty
nor faith faculty arises.
Or else, faith faculty does not arise to this person. Does femininity
II. PROCESS 979
without root-cause but females, faith faculty does not arise not that
femininity faculty does not arise to that persons. To all those persons
at the death-moment and to at the birth-moment, who are without
root-cause non-females, neither faith faculty nor femininity faculty
arises.
Femininity faculty does not arise to this person. Does understand-
ing faculty not arise to that person? To those at the birth-moment who
are non-female associated with knowledge, femininity faculty does
not arise; (it is) not that understanding faculty does not arise to those
birth-moment who are non-females and dissociated from knowledge,
neither femininity faculty nor understanding faculty arises.
moment who are dissociated from knowledge and females, under-
standing faculty does not arise; (it is) not that femininity faculty arise
to those persons. To all those persons at the death-moment and to those
at the birth-moment who are dissociated from knowledge and non-
females neither understanding faculty nor femininity faculty arises.
Femininity faculty does not arise to this person. Does mind faculty
females but to obtain mind, femininity faculty does not arise: (it is)
not that faculty does not arise to those persons. To all those persons
at the death-moment and to those at the birth-moment, who are not
to obtain mind, neither femininity faculty nor mind faculty arises.
Or else, mind faculty does not arise to this person. Does femininity
(Bases on femininity faculty.)
Masculinity faculty does not arise to this person. Does life faculty 216.
males, masculinity faculty does not arise: (it is) not that life faculty does
not arise to those persons. To all those persons at the death-moment,
neither masculinity faculty nor life faculty arises.
Or else, life faculty does not arise to this person. Does masculinity
Masculinity faculty does not arise to this person. Does (mental)

joy faculty not arise to that person? To those at the birth-moment
who are non-males but with (mental) joy, masculinity faculty does
not arise: (it is) not that (mental) joy faculty does not arise to those
birth-moment, who are non-males and without (mental) joy, neither
masculinity faculty nor (mental) life faculty arises.
masculinity faculty not arise to that person? To those at the birth-
moment who are without (mental) joy but males, (mental) joy faculty
does not arise: (it is) not that masculinity faculty does not arise to
those persons. To all persons at the death-moment and to those at the
birth-moment who are without (mental) joy and non-males neither
(mental) joy faculty nor masculinity faculty arises.
Masculinity faculty does not arise to this person. Does equanim-
ity faculty not arise to that person? To those at the birth-moment,
who are non-males but with equanimity, masculinity faculty does not
arise: (it is) not that equanimity faculty does not arise to those per-
sons. To all those persons at the death-moment, and to those at the
birth-moment, who are non-males and without equanimity, neither
masculinity faculty nor equanimity faculty arises.
moment who are without equanimity but males, equanimity faculty
does not arise: (it is) not that masculinity faculty does not arise to those
birth-moment, who are without equanimity and non-males, neither
equanimity faculty nor masculinity faculty arises.
Masculinity faculty does not arise to this person. Does faith faculty
males but with root-cause, masculinity faculty does not arise: (it is)
not that faith faculty does not arise to those persons. To all those
are non-males and without root-cause, neither masculinity faculty nor
faith nor faith faculty arises.
II. PROCESS 981
Or else, faith faculty does not arise to this person. Does masculinity
are without root-cause but males, faculty does not arise; (it is) not that
at the death-moment and to those at the birth-moment who are without
root-cause and non-males, neither faith faculty nor masculinity faculty
arises.
Masculinity, faculty does not arise to this person. Does understand-
ing faculty not arise to that person? To those at the birth-moment
who are non-males but associated with knowledge, masculinity faculty
those persons. To all those persons at the death-moment and those at
the birth-moment, who are non-males dissociated from knowledge,
neither masculinity faculty nor understanding faculty arises.
moment who are dissociated from knowledge but males, understanding
faculty does not arise; (it is) not that masculinity faculty does not
arise to those persons. To all those persons at the death-moment and
to those at the birth-moment who are dissociated from knowledge
and non-males, neither understanding faculty nor masculinity faculty
arises.
Masculinity faculty does not arise to this person. Does mind faculty
males but to obtain mind, masculinity faculty does not arise; (it is) not
that mind faculty does not arise to those persons. To all those persons
obtain mind, neither masculinity faculty nor mind faculty arises.
Or else, mind faculty does not arise to this person. Does masculinity
Life faculty does not arise to this person. Does (mental) joy faculty 217.
Or else, (mental) joy faculty does not arise to this person. Does life
faculty not arise to that person? To those at the birth-moment, who are
without (mental) joy and to those during life at the nascent phase of
consciousness dissociated form (mental) joy, (mental) joy faculty does
not arise; (it is) not that life faculty does not arise to those persons. To
all those persons at the death-moment and to those during life at the
phase of consciousness, neither (mental) joy faculty nor life faculty
arises.
Life faculty does not arise to this person. Does equanimity faculty
Or else, equanimity faculty does not arise to this person. Does life
are without equanimity and to those during life at the nascent phase of
consciousness dissociated from equanimity, equanimity faculty does
not arise; (it is) not that life faculty does not arise to those persons.
To all those persons at the death-moment and to those during life
at the nascent phase of consciousness, neither equanimity faculty nor
life faculty arises.
Life faculty does not arise to this person. Does faith faculty not
Or else, faith faculty does not arise to this person. Does life fac-
ulty not arise to that person? To those at the birth-moment who are
without root-cause and to those during life at the nascent phase of
consciousness dissociated from faith, faith faculty does not arise; (it
is) not that life faculty does not arise to those persons. To all those
persons at the death-moment and to those during life at the cessant
phase of consciousness, neither faith faculty nor life faculty arises.
Life faculty does not arise to this person. Does understanding
life faculty not arise to that person? To those at the birth-moment, who
are dissociated from knowledge and those during life at the nascent
phase of consciousness, dissociated from knowledge, understanding
faculty does not arise; (it is) not that life faculty does not arise to
those persons. To all those persons at the death-moment and to those
during life at the cessant phase of consciousness, neither understanding
faculty nor life faculty arises.
II. PROCESS 983
Life faculty does not arise to this person. Does mind faculty not
Or else, mind faculty does not arise to this person. Does life faculty
obtain mind, mind faculty does not arise; (it is) that life faculty does
not arise to those persons. To all those persons at the death-moment
and to those during life at the cessant phase of consciousness, neither
mind faculty nor life faculty arises.
(Mental) joy faculty does not arise to that person. Does equanimity 218.
are with equanimity and to those during life at the nascent phase of
consciousness associated with equanimity, (mental) joy faculty does
not arise; (it is) not that equanimity faculty does not arise to those
persons. To all those persons at the cessant phase of consciousness, to
those at the nascent phase of consciousness dissociated from (mental)
joy and dissociated from equanimity, to those at the moment of enter-
ing Cessation-Attainment and to those non-percipient beings, neither
(mental) joy faculty nor equanimity faculty arises.
(mental) joy faculty not arise to that person? To those at the birth-
moment who are with (mental) joy and to those during life at the
nascent phase of consciousness associated with (mental) joy, equanim-
ity faculty does not arise; (it is) not that (mental) joy faculty does not
arise to those persons. To all those persons at the cessant phase of con-
sciousness, to those at the nascent phase of consciousness dissociated
from equanimity and dissociated from (mental) joy, to those at the
moment of entering Cessation-Attainment and to those non-percipient
beings, neither equanimity faculty nor (mental) joy faculty arises.
(Mental) joy faculty does not arise to this person. Does faith faculty
(mental) joy but with root-cause and to those during life at the nascent
phase of consciousness dissociated from mental joy and associated with
faith, (mental) joy faculty does not arise; (it is) not that faith faculty
does not arise to those persons. To all those persons at the cessant
phase of consciousness, to those at the nascent phase of consciousness
dissociated from (mental) joy and dissociated from faith, to those at the
beings, neither neither (mental) joy faculty nor faith faculty arises.
Or else, faith faculty does not arise to this person. Does (men-
tal) joy faculty not arise to that person? To those during life at the
nascent phase of consciousness dissociated from faith and associated
with (mental) joy, faith faculty does not arise; (it is) not that (mental)
joy, faculty does not arise to those persons. To all those persons at
the cessant phase of consciousness, to those at the nascent phase of
consciousness dissociated from faith and dissociated from (mental) joy,
non-percipient beings, neither faith faculty nor (mental) joy faculty
arises.
(Mental) joy faculty does not arise to this person. Does understand-
ing faculty not arise to that person? To those at the birth-moment
who are without (mental) joy but associated with knowledge and to
those during life at the nascent phase of consciousness dissociated
from (mental) joy and associated with knowledge, (mental) joy faculty
those persons. To all those persons at the cessant phase of conscious-
(mental) joy and dissociated from knowledge, to those at the moment
of entering Cessation-Attainment and to those non-percipient beings,
neither (mental) joy faculty nor understanding faculty arises.
(mental) joy faculty not arise to that person? To those at the birth-
moment who are dissociated from knowledge but with (mental) joy
ated from knowledge and associated with (mental) joy, understanding
faculty does not arise; (it is) not that (mental) joy faculty does not
arise to those persons. To all those persons at the cessant phase of
consciousness, to those at the nascent phase of consciousness dissoci-
ated from knowledge and dissociated from (mental) joy, to those at the
II. PROCESS 985

beings, neither understanding faculty nor (mental) joy faculty arises.
(Mental) joy faculty does not arise to this person. Does mind fac-
ulty not arise to that person? To those at the birth-moment, who are
without (mental) joy but to obtain mind and to those during life at the
nascent phase of consciousness dissociated from (mental) joy, (mental)
joy faculty does not arise; (it is) not that mind faculty does not arise to
ness. To those at the moment of entering Cessation-Attainment and
to those non-percipient beings, neither (mental) joy faculty nor mind
faculty arises.
Or else, mind faculty does not arise to this person. Does (mental)
joy faculty not arise to that person? Yes.
Equanimity faculty does not arise to this person. Does faith faculty 219.
equanimity but with root-cause and to those during life at the nascent
phase of consciousness dissociated from equanimity and associated
with faith, equanimity faculty does not arise; (it is) not that faith faculty
dissociated from equanimity and dissociated from faith, to those at the
beings, neither equanimity faculty nor faith faculty arises.
Or else, faith faculty does not arise to this person. Does equanimity
are without root-cause but with equanimity, to those during at the
nascent phase of consciousness dissociated from faith and associated
with equanimity, faith faculty does not arise; (it is) not that equanimity
faculty does not arise to those persons. To all those persons at the
cessant phase of consciousness, to those at the nascent phase of con-
sciousness dissociated from faith and dissociated from equanimity, to
non-percipient beings, neither faith faculty nor equanimity faculty
arises.
Equanimity faculty does not arise to this person. Does understand-

ing faculty not arise to that person? To those at the birth-moment,
who are without equanimity but associated with knowledge and to
from equanimity and associated with knowledge, equanimity faculty
ness to those at the nascent phase of consciousness dissociated from
equanimity and dissociated from knowledge, to those at the moment
neither equanimity faculty nor understanding faculty arises.
equanimity faculty not arise to that person? To those at the birth-
moment, who are dissociated from knowledge but with equanimity
ated from knowledge and associated with equanimity understanding
faculty does not arise; (it is) not that equanimity faculty does not arise
to those persons. To all those persons at the cessant phase of conscious-
knowledge and dissociated from equanimity to those at the moment
neither understanding faculty nor equanimity faculty arise.
Equanimity faculty does not arise to this person. Does mind faculty
equanimity but to obtain mind and to those during life at the nascent
phase of consciousness dissociated from equanimity, equanimity fac-
ulty does not arise; (it is) not that mind faculty does not arise to those
persons. To all those persons at the cessant phase of consciousness, to
non-percipient beings, neither equanimity faculty nor mind faculty
arises.
Or else, mind faculty does not arise to this person. Does equanimity

II. PROCESS 987
Faith faculty does not arise to this person. Does understanding 220.
faith faculty not arise to that person? To those at the birth-moment
who are dissociated from knowledge but with root-cause and to those
during life at the nascent phase of consciousness dissociated from
knowledge and associated with faith, understanding faculty does not
arise; (it is) not that faith faculty does not arise to those person. To
all those persons at the cessant phase of consciousness, to those at
the nascent phase of consciousness dissociated from knowledge and
dissociated from faith to those at the moment of entering Cessation-
Attainment and to those non-percipient beings, neither understanding
faculty nor faith faculty arises.
Faith faculty does not arise to this person. Does mind faculty not
arise to that person? To those at the birth-moment who are without
root-cause but to obtain mind and those during life at the nascent
phase of consciousness dissociated from faith, faith faculty does not
arise; (it is) not that mind faculty does not arise to those persons. To
all those persons at the cessant phase of consciousness, to those at the
moment of entering Cessation-
Attainment and to those non-percipient beings, neither faith fac-
ulty nor mind faculty arises.
Or else, mind faculty does not arise to this person. Does faith
Understanding faculty does not arise to this person. Does mind 221.
dissociated from knowledge but to obtain mind and to those during
life at the nascent phase of consciousness dissociated from knowledge,
understanding faculty does not arise; (it is) not that mind faculty
phase of consciousness, to those at the moment of entering Cessation-
Attainment and to those non-percipient beings, neither understanding
faculty nor mind faculty arises.
Or else, mind faculty does not arise to this person. Does under-
standing faculty not arise to that person? Yes.
222. Eye faculty does not arise at this plane. Does ear faculty not arise
at that plane? Yes.
Or else, ear faculty does not arise at this plane. Does eye faculty
not arise at that plane? Yes.
Eye faculty does not arise at this plane. Does nose faculty not arise
at that plane? Yes.
Or else, nose faculty does not arise at this plane. Does eye faculty
not arise at that plane? At the fine-material plane, nose faculty does
not arise; (it is) not that eye faculty does not arise at that plane. At the
plane of non-percipient beings and at the immaterial plane, neither
nose faculty nor eye faculty arises.
Eye faculty does not arise at this plane. Does femininity faculty
. . . pe . . . masculinity faculty not arise at that plane? Yes.
Or else, masculinity faculty does not arise at this plane. Does eye
faculty not arise at that plane? At the fine-material plane, masculinity
faculty does not arise; (it is) not that eye faculty does not arise at that
plane. At the plane of non-percipient beings and at the immaterial
plane, neither masculinity faculty nor eye faculty arises.
Eye faculty does not arise at this plane. Does life faculty not arise
at that plane? (It) arises.
Or else, life faculty does not arise at this plane. Does eye faculty
not arise at that plane? None. (No such plane)
Eye faculty does not arise at this plane. Does (mental) joy faculty
Or else, (mental) joy faculty does not arise at this plane. Does eye
faculty not arise at that plane? Yes.
Eye faculty does not arise at this plane. Does equanimity faculty
not arise at that plane? At the immaterial plane, eye faculty does not
arise; (it is) not that equanimity faculty does not arise at that plane. At
II. PROCESS 989
the plane of non-percipient beings, neither eye faculty nor equanimity

faculty arises.
Or else, equanimity faculty does not arise at this plane. Does eye
Eye faculty does not arise at this plane. Does faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty not arise at that plane?
At the immaterial plane, eye faculty does not arise; (it is) not that mind
faculty does not arise at that plane. At the plane of non-percipient
beings neither eye faculty nor mind faculty arises.
Or else, mind faculty does not arise at this plane. Does eye faculty
Nose faculty does not arise at this plane. Does femininity faculty 223.
. . . pe . . . masculinity faculty not arise that plane? Yes.
Or else, masculinity faculty does not arise at this plane. Does nose
Nose faculty does not arise at this plane. Does life faculty not arise
at that plane? (It) arises.
Or else, life faculty does not arise at this plane. Does nose faculty
not arise at that plane? None. (No such plane)
Nose faculty does not arise at this person. Does (mental) joy faculty
not arise at that plane? At the fine-material plane, nose faculty does
not arise; (it is) not that (mental) joy faculty does not arise at that
plane. At that plane of non-percipient beings and at the immaterial
plane, neither nose faculty nor (mental) joy faculty arises.
Or else, (mental) joy faculty does not arise at this plane. Does nose
Nose faculty does not arise at this plane. Does equanimity faculty
not arise at that plane? At the fine-material plane and at the immaterial
plane, nose faculty does not arise; (it is) not that equanimity faculty
does not arise at that plane. At that plane of non-percipient beings,
neither nose faculty nor equanimity faculty arises.
Or else, equanimity faculty does not arise at this plane. Does nose
Nose faculty does not arise at this plane. Does faith faculty . . . pe . . .
At that fine-material plane and at the immaterial plane, nose faculty
does not arise; (it is) not that mind faculty does not arise at that plane.
At that plane of non-percipient beings, neither nose faculty nor mind
faculty arises.
Or else, mind faculty does not arise at this plane. Does nose faculty
224. Femininity faculty does not arise at this plane. Does masculinity
Or else, masculinity faculty does not arise at this plane. Does
femininity faculty not arise at that plane? Yes. . . . pe . . .
225. Masculinity faculty does not arise at this plane. Does life faculty
Or else, life faculty does not arise at this plane. Does masculinity
faculty not arise at that plane? None. (No such plane)
Masculinity faculty does not arise at this plane. Does (mental) joy
faculty not arise at that plane? At that fine-material plane, masculinity
faculty does not arise; (it is) not that (mental) joy faculty does not
arise at that plane. At that plane of non-percipient beings and at the
immaterial plane, neither masculinity faculty nor (mental) joy faculty
arises.
Or else, (mental) joy faculty does not arise at this plane. Does
masculinity faculty not arise at that plane? Yes.
Masculinity faculty does not arise at this plane. Does equanimity
faculty not arise at that plane? At that fine-material plane and at the
immaterial plane, masculinity faculty does not arise; (it is) not that
equanimity faculty does not arise at that plane. At that plane of non-
percipient beings, neither masculinity faculty nor equanimity faculty
arises.
Or else, equanimity faculty does not arise at this plane. Does
Masculinity faculty does not arise at this plane. Does faith fac-
ulty . . . pe . . . understanding faculty . . . pe . . . mind faculty not arise at
that plane? At that fine-material plane and at the immaterial plane
II. PROCESS 991
masculinity faculty does not arise; (it is) not that mind faculty does
not arise at that plane. At the plane of non-percipient beings, neither
masculinity faculty nor mind faculty arises.
Or else, mind faculty does not arise at this plane. Does masculinity
Life faculty does not arise at this plane. Does (mental) joy faculty 226.
Or else, (mental) joy faculty does not arise at this plane. Does life
faculty not arise at that plane? (It) arises.
Life faculty does not arise at this plane. Does equanimity faculty
faculty not arise at that plane? None.
Or else, mind faculty does not arise at this plane. Does life faculty
(Mental) joy faculty does not arise at this plane. Does equanimity 227.
Or else, equanimity faculty does not arise at this plane. Does
(mental) joy faculty not arise at that plane? Yes.
(Mental) joy faculty does not arise at this plane. Does faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty not arise at that
plane? Yes.
Or else, mind faculty does not arise at this plane. Does (mental)
joy faculty not arise at that plane? Yes.
Faith faculty does not arise at this plane. Does understanding 229. Where is
228?
faculty . . . pe . . . mind faculty not arise at that plane? Yes.
Or else, mind faculty does not arise at this plane. Does faith faculty

230. Understanding faculty does not arise at this plane. Does mind
Or else, mind faculty does not arise at this plane. Does understand-
ing faculty not arise at that plane? Yes.
231. Eye faculty does not arise to this person at this plane. Does ear
faculty not arise to that person at that plane? To those at the birth-
moment, who are not to obtain eye but to obtain ear, eye faculty does
not arise at that plane; (it is) not that ear faculty does not arise to those
persons at that plane. To all those persons at the death-moment and to
those at the birth-moment who are not to obtain eye and ear, neither
eye faculty nor ear faculty arises at that plane.
Or else, ear faculty does not arise to this person at this plane. Does
eye faculty not arise to that person at that plane? To those at the
birth-moment who are not to obtain ear but to obtain eye, ear faculty
does not arise at that plane; (it is) not that eye faculty does not arise to
and to those at the birth-moment, who are not to obtain ear and eye,
neither ear faculty nor eye faculty arises at that plane.
Eye faculty does not arise to this person at this plane. Does nose
moment who are not to obtain eye but to obtain nose, eye faculty does
not arise at that plane; (it is) not that nose faculty does not arise to
and to those at the birth-moment who are not to obtain eye and nose,
neither eye faculty nor nose faculty arises at that plane.
Or else, nose faculty does not arise to this person at this plane.
Does eye faculty not arise to that person at that plane? To those at
the birth-moment, who are not to obtain nose but to obtain eye, nose
faculty does not arise at that plane; (it is) not that eye faculty does
not arise to those persons at that plane. To all those persons at the
nose and eye, neither nose faculty nor eye faculty arises at that plane.
II. PROCESS 993
Eye faculty does not arise to this person at this plane. Does fem-
ininity faculty not arise to that person at that plane? To those at
the birth-moment who are not to obtain eye but females, eye faculty
does not arise at that plane; (it is) not that femininity faculty does
death-moment and to those at the birth-moment, who are not to obtain
eye and females, neither eye faculty nor femininity faculty arises at
that plane.
Or else, femininity faculty does not arise to this person at this
plane. Does eye faculty not arise to that person at that plane? To those
at the birth-moment who are nor-females but to obtain eye, femininity
death-moment and those at the birth-moment who are non-females
and not to obtain eye, neither femininity faculty nor eye faculty arises
at that plane.
Eye faculty does not arise to this person at this plane. Does mas-
culinity faculty not arise to that person at that plane? To those at
the birth-moment who are not to obtain eye but males, eye faculty
does not arise at that plane; (it is) not that masculinity faculty does
eye and non-males, neither eye faculty nor masculinity faculty arise
at that plane.
Or else, masculinity faculty does not arise to this person at this
at the birth-moment, who are non-males but to obtain eye, masculinity
death-moment, and to those at the birth-moment who are non-males
and not to obtain eye, neither masculinity faculty nor eye faculty arises
at that plane.
Eye faculty does not arise to this person at this plane. Does life
moment who are not to obtain eye, eye faculty does not arise at that
plane; (it is) not that life faculty does not arise to those persons at that
plane. To all those persons at the death-moment, neither eye faculty
nor life faculty arises at that plane.
Or else, life faculty does not arise to this person at this plane. Does
eye faculty not arise to that person at that plane? Yes.
Eye faculty does not arise to this person at this plane. Does (mental)
joy faculty not arise to that person at that plane? Yes.
Or else, (mental) joy faculty does not arise to this person at this
plane. Does eye faculty not arise to that person at that plane? To
those at the birth-moment who are without (mental) joy but to obtain
eye, (mental) joy faculty does not arise at that plane; (it is) not that
eye faculty does not arise to those persons at that plane. To all those
are without (mental) joy and not to obtain eye, neither (mental) joy
faculty nor eye faculty arises at that plane.
Eye faculty does not arise to this person at this plane. Does equa-
nimity faculty not arise to that person at that plane? To those at the
birth-moment who are not to obtain eye but with equanimity, eye
faculty does not arise at the plane; (it is) not that equanimity faculty
does not arise to those persons at that plane. To all those persons at
obtain eye and without equanimity, neither eye faculty nor equanimity
faculty arises at that plane.
Or else, equanimity faculty does not arise to this person at this
at the birth-moment who are without equanimity but to obtain eye,
equanimity faculty does not arise that plane; (it is) not that eye faculty
equanimity and not to obtain eye, neither equanimity faculty nor eye
Eye faculty does not arise to this person at this plane. Does faith
moment who are not to obtain eye but with root-cause, eye faculty
does not arise at that plane; (it is) not that faith faculty does not arise to
II. PROCESS 995

and to those at the birth-moment who are not to obtain eye and without
root-cause, neither eye faculty nor faith faculty arise at that plane.
Or else, faith faculty does not arise to this person at this plane.
the birth-moment who are without root-cause but to obtain eye, faith
faculty does not arise at the plane; (it is) not that eye faculty does not
arise to those persons at that plane. To all those persons at the death-
moment, and those at the birth-moment who are without root-cause
and not to obtain eye neither faith faculty nor eye faculty arises at that
plane.
Eye faculty does not arise to this person at this plane. Does un-
derstanding faculty not arise to that person at that plane? To those
at the birth-moment who are not to obtain eye but associated with
knowledge, eye faculty does not arise at that plane; (it is) not that un-
derstanding faculty does not arise to those persons at that plane. To all
who are not to obtain eye and dissociated from knowledge, neither
eye faculty nor understanding faculty arise at that plane.
Or else, understanding faculty does not arise to this person at this
those at the birth-moment who are dissociated from knowledge but to
obtain eye, understanding faculty does not arise at that plane; (it is)
not that eye faculty does not arise to those persons at that plane. To
all those persons at the death-moment and those at the birth-moment
who are dissociated from knowledge and not to obtain eye, neither
understanding faculty nor eye faculty arises at that plane.
Eye faculty does not arise to this person at this plane. Does mind
moment who are not to obtain eye but to obtain mind, eye faculty does
not arise at that plane; (it is) not that mind faculty does not arise to
and to those at the birth-moment without mind, neither eye faculty
nor mind faculty arises at that plane.
Or else, mind faculty does not arise to this person at this plane.
Does eye faculty not arise to that person at that plane? Yes.
232. Nose faculty does not arise to this person at this plane. Does
femininity faculty not arise to that person at that plane? To those at
the birth-moment who are not to obtain nose and (they are) females,
nose faculty does not arise at the plane; (it is) not that femininity faculty
does not arise to those persons at that plane. To all those persons at the
death-moment and to those at the birth-moment who are not obtain
nose and non-females, neither nose faculty nor femininity faculty
Or else, femininity faculty does not arise to this person at this plane.
Does nose faculty not arise to that person at that plane? To those at
the birth-moment who are non-females but to obtain nose, femininity
faculty does not arise at that plane; (it is) not that nose faculty does
death-moment and to those at the birth-moment who are non-males
and not to obtain nose, neither femininity faculty nor nose faculty
Nose faculty does not arise to this person at this plane. Does
masculinity faculty not arise to that person at that plane? To those at
the birth-moment who are not to obtain nose and (they are) males, nose
faculty does not arise at the plane; (it is) not that masculinity faculty
does not arise to those persons at that plane. To all those persons at the
death-moment and to those at the birth-moment who are not obtain
nose and non-males, neither nose faculty nor masculinity faculty arises
at that plane.
plane. Does nose faculty not arise to that person at that plane? To those
at the birth-moment who are non-males but to obtain nose, masculinity
faculty does not arise at that plane; (it is) not that nose faculty does
and not to obtain nose, neither masculinity faculty nor nose faculty
II. PROCESS 997
Nose faculty does not arise to this person at this plane. Does life
moment who are not to obtain nose, nose faculty does not arise at that
plane. To all those persons at the death-moment, neither nose faculty
not life faculty arises at that plane.
nose faculty not arise to that person at that plane? Yes.
(mental) joy faculty not arise to that person at that plane? To those
at the birth-moment who are not to obtain nose but with (mental)
joy, nose faculty does not arise at that plane, (it is) not that (mental)
joy faculty does not arise to those persons at that plane. To all those
are not to obtain nose and without (mental) joy, neither nose faculty
nor (mental) joy faculty arises at that plane.
plane. Does nose faculty not arise to that person at that plane? To
those at the birth-moment, who are without (mental) joy but to obtain
nose, (mental) joy faculty does not arise at that plane; (it is) not that
nose faculty does not arise to those persons at that plane. To all those
are without (mental) joy and not to obtain nose, neither (mental) joy
faculty nor nose faculty arises at that plane.
equanimity faculty not arise to that person at that plane? To those
at the birth-moment who are not to obtain nose but with equanimity,
nose faculty does not arise at that plane; (it is) not that equanimity
faculty does not arise to those persons at that plane. To all those
are not to obtain nose and without equanimity, neither nose faculty
nor equanimity faculty arises at that plane.
those at the birth-moment who are equanimity but to obtain nose,
equanimity faculty does not arise at that plane; (it is) not that nose
faculty does not arise to those persons at the plane. To all those persons
at the death-moment and to those at the birth-moment who are without
equanimity and not to obtain nose, neither equanimity faculty nor
nose faculty arises at that plane.
faith faculty not arise to that person at that plane? To those at the
birth-moment who are not to obtain nose but with root-cause, nose
faculty does not arise at that plane; (it is) not that faith faculty does
nose and without root-cause, neither nose faculty nor faith faculty
Does nose faculty not arise to that person at that plane? To those
at the birth-moment who are without root-cause but to obtain nose,
faith faculty does not arise at that plane; (it is) not that nose faculty
root-cause and not to obtain nose, neither faith faculty nor nose faculty
understanding faculty not arise to that person at that plane? To those
at the birth-moment who are not to obtain nose but associated with
knowledge, nose faculty does not arise at that plane; (it is) not that
understanding faculty does not arise to those persons at that plane.
To all those persons at the death-moment and to those at the birth-
moment who are not to obtain nose and dissociated from knowledge,
neither nose faculty nor understanding faculty arises at that plane.
plane. Does faculty not arise to that person at that plane? To those at
the birth-moment who are dissociated from knowledge but to obtain
nose, understanding faculty does not arise at that plane; (it is) not
that nose faculty does not arise to those persons at that plane. To all
II. PROCESS 999
who are dissociated from knowledge and not to obtain nose, neither
understanding faculty nor nose faculty arises at that plane.
mind faculty not arise to that person at that plane? To those at the
birth-moment who are not to obtain nose but to obtain mind, nose
faculty does not arise at that plane; (it is) not that mind faculty does
mind, neither nose faculty nor mind, faculty arises at that plane.
Does nose faculty not arise to that person at that plane? Yes.
Femininity faculty does not arise to this person at this plane. Does 233.
masculinity faculty not arise to that person at that plane? To those at
the birth-moment who are males, femininity faculty does not arise at
that plane; (it is) not that masculinity faculty does not arise to those
persons at that plane. To all those persons at the death-moment and
to those at the birth-moment who are non-females and non-males,
neither femininity faculty nor masculinity faculty arises at that plane.
plane. Does femininity faculty not arise to that person at that plane?
To those at the birth-moment who are females, masculinity faculty
does not arise at that plane; (it is) not that femininity faculty does
and non-females, neither masculinity nor femininity faculty arises at
that plane.
Femininity faculty does not arise to this person at this plane. Does
life faculty not arise to that person at that plane? To those at the birth-
moment who are non-females, femininity faculty does not arise at that
plane. To all those persons at the death-moment, neither femininity
faculty nor life faculty arises at that plane.
femininity faculty not arise to that person at that plane? Yes.
(mental) joy faculty not arise to that person at that plane? To those at
the birth-moment who are non-females, but with (mental) joy, fem-
ininity faculty does not arise at that plane; (it is) not that (mental)
are non-females and without (mental) joy, neither femininity faculty
To those at the birth-moment who are without (mental) joy but fe-
males, (mental) joy faculty does not arise at that plane; (it is) not that
femininity faculty does not arise to those persons at that plane. To all
those persons at the death-moment, and to those at the birth-moment,
who are without (mental) joy and non-females, neither (mental) joy
faculty nor femininity faculty arises at that plane.
equanimity faculty not arise to that person at that plane? To those per-
sons at the birth-moment who are non-females but with equanimity,
femininity faculty does not arise at that plane; (it is) not that equanim-
ity faculty does not arise to those persons at that plane. To all those
are non-females and without equanimity neither femininity faculty
nor equanimity faculty arises at that plane.
To those at the birth-moment who are without equanimity but females,
equanimity faculty does not arise at that plane; (it is) not that feminin-
ity faculty does not arise to those persons at that plane. To all those
are without equanimity and non-females, neither equanimity faculty
nor-femininity faculty arises at that plane.
faith not arise to that person at that plane? To those at the birth-
moment, who are non-females but with root-cause, femininity faculty
II. PROCESS 1001
does not arise at that plane, (it is) not that faith faculty does not arise to
those persons at that plane. To all those persons at the death-moment,
and to those at the birth-moment who are non-females and without
root-cause, neither femininity faculty nor faith arises at that plane.
Or else, faith faculty does not arise to this person at that plane.
Does femininity faculty not arise to that person at that plane? To those
at the birth-moment, who are without root-cause but females, faith
faculty does not arise at that plane; (it is) not that femininity faculty
does not arise to those persons at the death-moment, and to those
at the birth-moment, who are without root-cause and non-females,
neither faith faculty nor femininity faculty arises at that plane.
understanding faculty not arise to that person at that plane? To those at
the birth-moment who are non-females but associated with knowledge,
femininity faculty does not arise at plane: (it is) not that understanding
are non-females and dissociated from knowledge, neither femininity
faculty nor understanding faculty arises at that plane.
To those at the birth-moment, who are dissociated from knowledge
but females, understanding faculty does not arise at that plane: (it
is) not that femininity faculty does not arise to those persons to that
plane. To all those persons at the death-moment and to those at the
birth-moment, who are dissociated from knowledge and non-females,
neither understanding faculty nor femininity faculty arises at that
plane.
birth-moment, who are non-females but to obtain mind, femininity
faculty does not arise at that plane (it is) not that mind faculty does
not arise those persons at that plane. To all those persons at the death-
moment and to those at the birth-moment who are not to obtain mind
neither femininity faculty nor mind faculty arises at that plane.
Does femininity faculty not arise to that person at that plane? Yes.
234. Masculinity faculty does not arise to this person at this plane. Does
life faculty not arise to that person at that plane? To those at the birth-
moment who are non-males, masculinity faculty does not arise at that
plane. To all those persons at the death-moment, neither masculinity
faculty nor life faculty arises at that plane.
masculinity faculty not arise to that plane? Yes.
Masculinity faculty does not arise to this person at this plane.
Does (mental) joy faculty not arise to that person at that plane? To
those at the birth-moment who are non-males but with (mental) joy,
masculinity faculty does not arise at that plane; (it is) not that (mental)
are non-males and without (mental) joy, neither masculinity faculty
plane. Does masculinity faculty not arise to that person at that plane?
To those at the birth-moment who are without (mental) joy but males,
(mental) joy faculty does not arise at that plane; (it is) not that mas-
culinity faculty does not arise to those persons at that plane. To all
those persons at the death moment and to those at the birth-moment,
who are without (mental) joy and non-males, neither (mental) joy
faculty nor masculinity faculty arises at that plane.
Masculinity faculty does not arise to this person at this plane. Does
at the birth-moment, who are non-males but with equanimity, mas-
culinity faculty does not arise at that plane; (it is) not that equanimity
faculty does not arise to those persons at that plane. To all those per-
sons at the death-moment and to those at the birth-moment, who are
non-males and without equanimity, neither masculinity faculty nor
equanimity faculty arises at that plane.
II. PROCESS 1003

plane. Does masculinity faculty not arise to that plane? To those at
the birth-moment who are without equanimity but males, equanimity
faculty does not arise at that plane; (it is) not that masculinity faculty
equanimity and non-males, neither equanimity faculty nor masculinity
birth-moment who are non-males but with root-cause, masculinity
faculty does not arise at that plane; (it is) not that faith faculty does
death-moment and to those at the birth-moment, who are non-males
and without root-cause, neither masculinity faculty nor faith faculty
Or else, faith faculty does not arise to this person at this person
at this plane. Does masculinity faculty not arise to that person at
that plane? To those at the birth-moment who are without root-cause
but males, faith faculty does not arise at that plane; (it is) not that
masculinity faculty does not arise to those persons at that plane. To all
those persons at the death-moment and to those at the birth-moment,
who are without root-cause and non-males neither faith faculty nor
masculinity faculty arises at that plane.
Does understanding faculty not arise to that person at that plane? To
those at the birth-moment who are non-males but associated with
knowledge, masculinity faculty does not arise at that plane; (it is)
not that understanding faculty does not arise to those persons at that
birth-moment who are non-males and dissociated from knowledge
neither masculinity faculty nor understanding faculty arise at that
plane.
To those at the birth-moment who are dissociated from knowledge

but males, understanding faculty does not arise at that plane; (it is)
not that masculinity faculty does not arise to those persons at that
birth-moment, who are dissociated from knowledge and non-males,
neither understanding faculty nor masculinity faculty arises at that
plane.
birth-moment who are non-males but to obtain mind, masculinity
faculty does not arise at that plane; (it is
) not that mind faculty does not arise to those persons at that
birth-moment who are not to obtain mind, neither masculinity faculty
nor mind faculty arise at that plane.
Does masculinity faculty not arise to that person at that plane? Yes.
235. Life faculty does not arise to this person at this plane. Does (mental)
plane. Does life faculty not arise to that person at that plane? To those
at the birth-moment who are without (mental) joy and to those during
life at the nascent phase of consciousness dissociated from (mental)
joy, (mental) joy faculty does not arise at that plane; (it is) not that
life faculty does not arise to those persons at that plane. To all those
persons at the death-moment and to those during life at the cessant
phase of consciousness, neither (mental) joy faculty nor life faculty
Life faculty does not arise to this person at this plane. Does equa-
nimity faculty not arise to that person at that plane? Yes.
plane. Does life faculty not arise to that person at that plane? To
those at the birth-moment who are without equanimity and to those
II. PROCESS 1005
during life at the nascent phase of consciousness dissociated from

equanimity, equanimity faculty does not arise at that plane; (it is) not
that life faculty does not arise to those persons at that plane. To all
those persons at the death-moment and to those during life at the
cessant phase of consciousness, neither equanimity faculty nor life
Life faculty does not arise to this person at this plane. Does faith
faculty not arise to that person at that plane? Yes.
Does life faculty not arise to that person at plane? To those at the
birth-moment who are without root-cause and to those during life at
the nascent phase of consciousness dissociated from faith, faith faculty
does not arise at that plane; (it is) not that life faculty does not arise to
faith faculty nor life faculty arises at that plane.
Life faculty does not arise to this person at this plane. Does faith
Does life faculty not arise to that person at that plane? To those at the
birth-moment who are without root-cause and to those during life at
the nascent phase of consciousness dissociated from faith, faith faculty
does not arise at that plane; (it is) not that life faculty does not arise to
faith faculty nor life faculty arises at that plane.
Life faculty does not arise to this person at this plane. Does under-
standing faculty not arise to that person at that plane? Yes.
plane. Does life faculty not arise to that person at that plane? To
those at the birth-moment who are dissociated from knowledge and
from knowledge, understanding faculty does not arise at that plane;
(it is) not that life faculty does not arise to those persons at that plane.
To all those persons at the death-moment and to those during life at
the cessant phase of consciousness, neither understanding faculty nor

life faculty arises at that plane.
Life faculty does not arise to this person at this plane. Does mind
Does life faculty not arise to that person? To those at the birth-moment
who are not to obtain mind, mind faculty does not arise at that plane;
(it is) not that life faculty does not arise to those persons at that plane.
To all those persons at the death-moment and to those during life
at the cessant phase of consciousness, neither mind faculty nor life
236. (Mental) joy faculty does not arise to this person at this plane. Does
at the birth-moment who are with equanimity and to those during
life at the nascent phase of consciousness associated with equanimity,
(mental) joy faculty does not arise at that plane: (it is) not that equa-
nimity faculty does not arise to those persons at that plane. To all those
persons at the cessant phase of consciousness to those at the nascent
phase of consciousness dissociated from (mental) joy and dissociated
from equanimity and to those non-percipient beings, neither (mental)
joy faculty nor equanimity faculty arises at that plane.
plane. Does (mental) joy faculty not arise to that person at that plane?
To those at the birth-moment, who are with (mental) joy and to those
during life at the nascent phase of consciousness associated with (men-
tal) joy, equanimity faculty does not arise at that plan; (it is) not that
(mental) joy faculty does not arise to those persons at that plane. To
all those persons at the cessant phase of consciousness dissociated
from equanimity and dissociated from (mental) joy and to those non-
percipient beings, neither equanimity nor (mental) joy faculty arises
at that plane.
(Mental) joy faculty does not arise to this person at this plane. Does
II. PROCESS 1007
birth-moment, who are without (mental) joy but with root-cause and
from (mental) joy faculty does not arise at that plane; (it is) not that
faith faculty does not arise to those persons at that plane. To all those
persons at the cessant phase of consciousness, to those at the nascent
phase of consciousness dissociated from (mental) joy and dissociated
from faith and to those non-percipient beings, neither (mental) joy
faculty nor faith faculty arises at that plane.
Does (mental) joy faculty not arise to that person at that plane? To
from faith and associated with (mental), faith faculty does not arise at
that plane; (it is) not that (mental) joy faculty does not arise to those
persons at that plane. To all those persons at the cessant phase of con-
sciousness, to those at nascent phase of consciousness dissociated from
faith and dissociated from (mental) joy and to those non-percipient
beings, neither faith faculty nor (mental) joy faculty arises at that
plane.
(Mental) joy faculty does not arise to this person at this plane.
those at the birth-moment who are without (mental) joy but associ-
ated with knowledge and to those during life at the nascent phase
of consciousness dissociated from (mental) joy and associated with
knowledge, (mental) joy faculty does not arise at that plane; (it is) not
that understanding faculty does not arise to those person at that plane.
To all those persons at the cessant phase of consciousness, to those
at the nascent phase of consciousness dissociated from (mental) joy
and dissociated from knowledge and to those non-percipient beings,
neither (mental) joy faculty nor understanding faculty arises at that
plane.
plane. Does (mental) joy faculty not arise to that person at that plane?
To those at the birth-moment, who are dissociated from knowledge
but with (mental) joy and to those during life at the nascent phase of
consciousness dissociated from knowledge and associated with (men-
tal) joy, understanding faculty does not arise at that plane; (it is) not
that (mental) joy faculty does not arise to those persons at that plane.
To all those persons at the cessant phase of consciousness to those
at the nascent phase of consciousness dissociated from knowledge
and dissociated from (mental) joy and to those non-percipient beings,
neither understanding faculty nor (mental) joy faculty arises at that
plane.
(Mental) joy faculty does not arise to this person at this plane. Does
birth-moment who are without (mental) joy but to obtain mind and
from (mental) joy, (mental) joy faculty does not arise at that plane; (it
is) not that mind faculty does not arise to those persons at that plane.
To all those persons at the cessant phase of consciousness and to those
non-percipient beings, neither (mental) joy faculty nor mind faculty
Does (mental) joy faculty not arises to that person at that plane? Yes.
237. Equanimity faculty does not arise to this person at this plane. Does
birth-moment who are without equanimity but with root-cause and
to those during life at the nascent phase of consciousness with faith,
equanimity faculty does not arise at that plane; (it is) not that faculty
does not arise at that plane; (it is) not that faith faculty does not arise
to those persons at that plane. To all those persons at the cessant
dissociated from equanimity and dissociated from faith and to those
non-percipient beings, neither equanimity faculty nor faith faculty
Or else, faith faculty does not arise to this person at this plane. Does
equanimity faculty not arise to that person at that plane? To those at
the birth-moment who are without root-cause but with equanimity and
II. PROCESS 1009
from faith and associated with equanimity, faith faculty does not at that
plane; (it is) not that equanimity faculty does not arise to those persons
at that plane. To all those persons at the cessant phase of consciousness,
to those at the nascent phase of consciousness dissociated from faith
and dissociated from equanimity and to those non-percipient beings,
neither faith faculty nor equanimity faculty arises at that plane.
Equanimity faculty does not arise to this person at this plane.
those at the birth-moment, who are without equanimity but associ-
ated with knowledge and to those during life at the nascent phase
of consciousness dissociated from equanimity and associated with
knowledge, equanimity faculty does not arise at that plane; (it is) not
that understanding faculty does not arise to those person at that plane.
at the nascent phase of consciousness, dissociated from equanimity
and dissociated from knowledge and to those non-percipient beings,
neither equanimity faculty nor understanding faculty arises at that
plane.
plane. Does equanimity faculty not arise to that person at that plane?
To those at the birth-moment who are dissociated form knowledge
but with equanimity and to those during life at the nascent phase
of consciousness dissociated from knowledge and associated with
equanimity, understanding faculty does not arise at that plane; (it is)
not that equanimity faculty does not arise to those persons at that plane.
at the nascent phase of consciousness dissociated from knowledge
and dissociated from equanimity and to those non-percipient beings,
neither understanding faculty nor equanimity faculty arises at that
plane.
Equanimity faculty does not arise to this person at this plane. Does
birth-moment who are without equanimity but to obtain mind and
from equanimity, equanimity faculty does not arise at the plane; (it is)
not that mind faculty does not arise to those persons at that plane. To
all those persons at the cessant phase of consciousness and to those
non-percipient beings, neither equanimity faculty nor mind faculty
Does equanimity faculty not arise to that person at that plane? Yes.
238. Faith faculty does not arise to this person at this plane. Does
understanding faculty not arise to that person at that plane? Yes.
Or else, understanding faculty does not arise to this person at
this plane. Does faith faculty not arise to that person at that plane?
To those at the birth-moment who are dissociated from knowledge
but with root-cause and to those during life at the nascent phase of
consciousness dissociated from knowledge and associated with faith,
understanding faculty does not arise at that plane; (it is) not that faith
persons at the cessant phase of consciousness, to those at the nascent
phase of consciousness dissociated from knowledge and dissociated
from faith and to those non-percipient beings, neither understanding
faculty nor faith faculty arises at that plane.
Faith faculty does not arise to this person at this plane. Does mind
moment who are without root-cause but to obtain mind and to those
during life at the nascent phase of consciousness dissociated from faith,
faith faculty does not arise at that plane; (it is) not that mind faculty
the cessant phase of consciousness and to those non-percipient beings,
neither faith faculty nor mind faculty arises at that plane.
Does faith faulty not arise to that person at that plane? Yes.
239. Understanding faculty does not arise to this person at this plane.
Does mind faculty not arise to that person at that plane? To those at
II. PROCESS 1011
the birth-moment who are dissociated from knowledge but to obtain

mind and to those during life at the nascent phase of consciousness
dissociated from knowledge, understanding faculty does not arise at
that plane; (it is) not that mind faculty does not arise to those persons
at that plane. To all those persons at the cessant phase of consciousness
and to those non-percipient beings neither understanding faculty nor
mind faculty arises at that plane.
Does understanding faculty not arise to that person at that plane? Yes.

Atı̄tavāra
Eye faculty had arisen to this person. Had ear faculty arisen to 240.
that person? Yes.
Or else, ear faculty had arisen to this person. Had eye faculty
Eye faculty had arisen to this person. Had nose faculty arisen to
that person? Yes.
Or else, nose faculty had arisen to this person. Had eye faculty
Eye faculty had arisen to this person. Had femininity faculty
. . . pe . . . masculinity faculty arisen to that person Yes.
Or else, masculinity faculty had arisen to this person. Had eye
faculty arisen to that person? Yes.
Eye faculty had arisen to this person. Had life faculty arisen to
that person? Yes.
Or else, life faculty had arisen to this person. Had eye faculty
Eye faculty had arisen to this person. Had (mental) joy faculty
Or else, (mental) joy faculty had arisen to this person. Had eye
Eye faculty had arisen to this person. Had equanimity faculty

Or else, equanimity faculty had arisen to this person. Had eye
Eye faculty had arisen to this person. Had faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty arisen to that person?
Yes.
Or else, mind faculty had arisen to this person. Had eye faculty
241. Nose faculty . . . pe . . . femininity faculty . . . pe . . . masculinity fac-

ulty . . . pe . . . life faculty . . . pe . . . (mental) joy faculty . . . pe . . . equa-
nimity faculty . . . pe . . . faith faculty . . . pe . . . understanding faculty
had arisen to this person. Had mind faculty arisen to that person? Yes.
Or else, mind faculty, had arisen to this person. Had understanding
242. Eye faculty had arisen at this plane. Had ear faculty arisen at that
plane? Yes.
Or else, ear faculty had arisen at this plane. Had eye faculty arisen
at that plane? Yes.
Eye faculty had arisen at this plane. Had nose faculty arisen at
that plane? At the fine-material plane, eye faculty had arisen at that
plane; nose faculty had not arisen at that plane. At the sensuous plane,
eye faculty had arisen and nose faculty also had arisen.
Or else, nose faculty had arisen at this plane. Had eye faculty
Eye faculty had arisen at this plane. Had femininity faculty . . . pe . . .
masculinity faculty arisen at that plane? At the fine-material plane,
eye faculty had arisen; masculinity faculty had not arisen at that plane.
At the sensuous plane, eye faculty had arisen and masculinity faculty
also had arisen.
II. PROCESS 1013
Or else, masculinity faculty had arisen at this plane. Had eye

faculty arisen at that plane? Yes.
Eye faculty had arisen at this plane. Had life faculty arisen at that
plane? Yes.
Or else, life faculty had arisen at this plane. Had eye faculty arisen
at that plane? At that plane of non-percipient beings and at the im-
material plane, life faculty had arisen at the immaterial plane, life
faculty had arisen; eye faculty had not arisen at that plane. At the
five-aggregate plane, life faculty had arisen and eye faculty also had
arisen.
Eye faculty had arisen at this plane. Had (mental) joy faculty arisen
at that plane? Yes.
Or else, (mental) joy faculty had arisen at this plane. Had eye
Eye faculty had arisen at this plane. Had equanimity faculty arisen
at that plane? Yes.
Or else, equanimity faculty had arisen at this plane. Had eye faculty
arisen at that plane? At the immaterial plane, equanimity faculty had
arisen eye faculty had not arisen at that plane. At the five-aggregate
plane, equanimity faculty had arisen and eye faculty also had arisen.
Eye faculty had arisen at this plane. Had faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty arisen at that plane? Yes.
Or else, mind faculty had arisen at this plane. Had eye faculty
arisen at that plane? At the immaterial plane, mind faculty had arisen;
eye faculty had not arisen at that plane. At the five-aggregate plane,
mind faculty had arisen and eye faculty also had arisen.
Nose faculty had arisen at this plane. Had femininity faculty 243.
. . . pe . . . masculinity faculty arisen at that plane? Yes.
Or else, masculinity faculty had arisen this plane. Had nose faculty
Nose faculty had arisen at this plane. Had life faculty arisen at that
plane? Yes.
Or else, life faculty had arisen at this plane. Had nose faculty arisen
life faculty had arisen; nose faculty had not arisen at that plane. At
the sensuous plane, life faculty had arisen and nose faculty also had
arisen.
Nose faculty had arisen at this plane. Had (mental) joy faculty
Or else, (mental) joy faculty had arisen at this plane. Had nose
faculty arisen at that plane? At the fine-material plane, (mental) joy
faculty had arisen; nose faculty had not arisen at that plane. At the
sensuous plane, (mental) joy faculty had arisen and nose faculty also
had arisen.
Nose faculty had arisen at this plane. Had equanimity faculty
Or else, equanimity faculty had arisen at this plane. Had nose
faculty arisen at that plane? At the fine-material plane and at the
immaterial plane, equanimity faculty had arisen; nose faculty had not
arisen at that plane. At the sensuous plane, equanimity faculty had
arisen and nose faculty also had arisen.
Nose faculty had arisen at this plane. Had faith faculty arisen at
that plane? Yes.
Or else, faith faculty had arisen at this plane. Had nose faculty
arisen at that plane? At the fine-material plane and at the immaterial
plane, faith faculty had arisen; nose faculty had not arisen at that plane.
At the sensuous plane, faith faculty had arisen and nose faculty
also had arisen.
Nose faculty had arisen at this plan. Had understanding faculty
. . . pe . . . mind faculty arisen at that plane? Yes.
Or else, mind faculty had arisen at this plane. Had nose faculty
plane, mind faculty had arisen; nose faculty had not arisen at that
plane.
At the sensuous plane, mind faculty had arisen and nose faculty
also had arisen.

II. PROCESS 1015
Femininity faculty had arisen at this plane. Had masculinity faculty 244.
Or else, masculinity faculty had arisen at this plane. Had femininity
faculty arisen at that plane? Yes. . . . pe . . .
Masculinity faculty had arisen at this plane. Had life faculty arisen 245.
at that plane? Yes.
Or else, life faculty had arisen at this plane. Had masculinity faculty
plane, life faculty had arisen; masculinity faculty had not arisen at that
plane. At the sensuous plane, life faculty had arisen and masculinity
faculty also had arisen.
Masculinity faculty had arisen at this plane. Had (mental) joy
Or else, (mental) joy faculty had arisen at this plane. Had mas-
culinity faculty arisen that plane? At the fine-material plane, (mental)
joy faculty had arisen; masculinity faculty had not arisen at that plane.
At the sensuous plane, (mental) joy faculty had arisen and masculinity
faculty also had arisen.
Masculinity faculty had arisen at this plane. Had equanimity fac-
ulty . . . pe . . . faith faculty . . . pe . . . understanding faculty . . . pe . . . mind
Or else, mind faculty had arisen at this plane. Had masculinity
faculty arisen at that plane? At the fine-material plane and at the
immaterial plane, mind faculty had arisen; masculinity faculty had not
arisen at that plane. At the sensuous plane mind faculty had arisen
and masculinity faculty also had arisen.
Life faculty had arisen at this plane. Had (mental) joy faculty arisen 246.
at that plane? At that plane of non-percipient beings, life faculty had
arisen; (mental) joy faculty had not arisen at that plane. At the four-
aggregate and five-aggregate plane; life faculty had arisen and (mental)
joy faculty also had arisen.
Or else, (mental) joy faculty had arisen at this plane. Had life
Life faculty had arisen at this plane. Had equanimity faculty

faculty arisen at that plane? At that plane of non-percipient beings,
life faculty had arisen; mind faculty had not arisen at that plane. At
the four-aggregate and five-aggregate plane, life faculty had arisen
and mind faculty also had arisen.
Or else, mind faculty had arisen at this plane. Had life faculty
247. (Mental) joy faculty had arisen at this plane. Had equanimity
Or else, equanimity faculty had arisen at this plane. Had (mental)
joy faculty arisen at that plane? Yes.
(Mental) joy faculty had arisen at this plane. Had faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty arisen at that
plane? Yes.
Or else, mind faculty had arisen at this plane. Had (mental) joy
248. Equanimity faculty had arisen at this plane. Had faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty arisen at that
plane? Yes.
Or else, mind faculty had arisen at this plane. Had equanimity
249. Faith faculty had arisen at this plane. Had understanding faculty
. . . pe . . . mind faculty arisen at that plane? Yes.
Or else, mind faculty had arisen at this plane. Had faith faculty

II. PROCESS 1017
Understanding faculty had arisen at this plane. Had mind faculty 250.
Or else, mind faculty had arisen at this plane. Had understanding
Eye faculty had arisen to this person at this plane. Had ear faculty 251.
Or else, ear faculty had arisen to this person at this person at this
plane. Had eye faculty arisen to that person at that plane? Yes.
Eye faculty had arisen to this person at this plane. Had nose faculty
arisen to that person at that plane? To those fine-material beings, eye
faculty had arisen at that plane; nose faculty had not arise to those
persons at that plane. To those sensuous persons eye faculty had arisen
and nose faculty also had arisen at that plane.
Or else, nose faculty had arisen to this person at this plane. Had
eye faculty arisen to that person at that plane? Yes.
Eye faculty had arisen to this person at this plane. Had femininity
faculty . . . pe . . . masculinity arisen to that person at that plane? To
those fine-material beings, eye faculty had arisen at that plane; mas-
culinity faculty had not arisen to those persons at that plane. To those
sensuous persons, eye faculty had arisen and nose faculty also had
Or else, nose faculty had arisen to this person at this plane. Had
eye faculty arisen to that person at that plane? Yes.
Eye faculty had arisen to this person at this plane. Had femininity
faculty . . . pe . . . masculinity faculty arisen to that person at that plane?
To those fine-material beings, eye faculty had arisen at that plane;
masculinity faculty had not arisen to those persons at that plane. To
those sensuous persons eye faculty had arisen and masculinity faculty
also had arisen at that plane.
Or else, masculinity faculty had arisen to this person at this plane.
Had eye faculty arisen to that person at that plane? Yes.
Eye faculty had arisen to this person at this plane. Had life faculty
Or else, life faculty had arisen to this person at this plane. Had eye
faculty arisen to that person at that plane? To those non-percipient
beings and to those immaterial beings, life faculty had arisen at that
plane, eye faculty had not arisen to those persons at that plane. To
those five-aggregate persons, life faculty had arisen and eye faculty
Eye faculty had arisen to this person at this plane. Had (mental)
joy faculty had arisen to this person at this plane? Yes.
Or else, (mental) joy faculty had arisen to this person at this plane.
Eye faculty had arisen to this person at this plane. Had equanimity
faculty arisen to that person at that plane? Yes.
Or else, equanimity faculty had arisen to this person at this plane.
Had eye faculty arisen to that person to that plane? To those immaterial
beings, equanimity faculty had arisen at that plane; eye faculty had not
arisen to those persons at that plane. To those five-aggregate persons,
equanimity faculty had arisen and eye faculty also had arisen at that
plane.
Eye faculty had arisen to this person at this plane. Had faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty arisen to
Or else, mind faculty had arisen to this person at this person at this
plane. Had eye faculty arisen to that person at that plane? To those
immaterial beings, mind faculty had arisen at that plane; eye faculty
persons, mind faculty had arisen and eye faculty also had arisen at
that plane.
252. Nose faculty had arisen to this person at this plane. Had femininity
Yes.
Had nose faculty arisen to that person at that plane? Yes.
II. PROCESS 1019
Nose faculty had arisen to this person at this plane. Had life faculty
Or else, life faculty had arisen to this person at this plane. Had
nose faculty arisen to that person at that plane? To those fine-material
beings and the immaterial beings, life faculty had arisen at that plane.
To those sensuous persons, life faculty had arisen and nose faculty
Nose faculty had arisen to this person at this plane. Had (mental)
joy faculty arisen to that person at that plane? Yes.
Had nose faculty arisen to that person at that plane? To those fine-
material beings (mental) joy faculty had arisen at that plane; nose
faculty had not arisen to those persons at that plane. To those sensuous
persons (mental) joy faculty had arisen and more nose faculty also had
Nose faculty had arisen to this person at this plane. Had equanimity
Had nose faculty arisen to that person at that plane? To those fine-
material and the immaterial beings, equanimity faculty had arisen at
that plane; nose faculty had not arisen to those persons at that plane.
To those sensuous persons, equanimity faculty had arisen and nose
faculty also had arisen at that plane.
Nose faculty had arisen to this person at this plane. Had faith
Or else, faith faculty had arisen to this person at this plane. Had
and the immaterial beings, faith faculty had arisen at that plane; nose
persons, faith faculty had arisen and nose faculty also had arisen at
that plane.
Nose faculty had arisen to this person at this plane. Had under-
standing faculty . . . pe . . . mind faculty arisen to that person at that
plane? Yes.
Or else, mind faculty had arisen to this person at this plane. Had

and the immaterial beings, mind faculty had arisen at that plane; nose
persons, mind faculty had arisen and nose faculty also had arisen at
that plane.
253. Femininity faculty had arisen to this person at this plane. Had
masculinity faculty arisen to that person at that plane? Yes.
Had femininity faculty arisen to that person at that plane? Yes. . . . pe . . .
254. Masculinity faculty had arisen to this person at this plane. Had
life faculty arisen to that person at that plane? Yes.
Or else, life faculty had arisen to this person at this plane. Had
masculinity faculty arisen to that person at that plane? To those fine-
material and the immaterial beings, life faculty had arisen at that plane:
masculinity faculty had not arisen to those person at that plane. To
those sensuous persons, life faculty had arisen and masculinity faculty
Masculinity faculty had arisen to this person at this plane. Had
(mental) joy faculty arisen to that person at that plane? Yes.
Had masculinity faculty arisen to that plane? To those fine-material
beings (mental) joy faculty had arisen at that plane; masculinity faculty
had not arisen to those persons at that plane. To those sensuous
persons (mental) joy faculty had arisen and masculinity faculty also
Masculinity faculty had arisen to this person at this plane. Had
equanimity faculty . . . pe . . . faith faculty . . . pe . . . understanding fac-
ulty . . . pe . . . mind faculty arisen to that person at that plane? Yes.
masculinity faculty arisen to that plane? To those fine-material and the
immaterial beings, mind faculty had arisen at that plane; masculinity
II. PROCESS 1021
persons, mind faculty had arisen and masculinity faculty also had
Life faculty had arisen to this person at this plane. Had (mental) joy 255.
faculty arisen to that person at that plane? To those pure-abode beings
at the moment of second consciousness and to those non-percipient
beings, life faculty had arisen at that plane; (mental) joy faculty had not
arisen to those persons at that plane. To those others four-aggregate
and five-aggregate persons, life faculty had arisen and (mental) joy
Had life faculty arisen to that person at that plane? Yes.
Life faculty had arisen to this person at this plane. Had equanimity
beings, life faculty had arisen at that plane; equanimity faculty had
not arisen to those persons at that plane. To those four-aggregate and
five-aggregate persons, life faculty had arisen and equanimity faculty
Had life faculty arisen to that person at that plane? Yes.
Life faculty had arisen to this person at this plane. Had faith
faculty . . . pe . . . understanding faculty arisen to that person at that
plane? To those non-percipient beings, life faculty had arisen at that
plane; understanding faculty had not arisen to those persons at that
plane. To those four-aggregate and five-aggregate persons, life faculty
had arisen and understanding faculty also had arisen at that plane.
Or else, understanding faculty had arisen to this person at this
plane. Had life faculty arisen to that person at that plane? Yes.
Life faculty had arisen to this person at this plane. Had mind
beings, life faculty had arisen at that plane; mind faculty had not
arisen to those persons at that plane. To those four-aggregate and
five-aggregate persons, life faculty had arisen and mind faculty also
life faculty arisen to that person at that plane? Yes.
256.§§ 257-59 (Mental) joy faculty had arisen to this person at this plane. Had
missing.
equanimity faculty arisen to that person at that plane? Yes.
Had (mental) joy faculty arisen to that person at that plane? To those
pure-abode beings at the moment of second consciousness, equanimity
faculty had arisen at that plane; (mental) joy faculty had plane. Had
faith faculty arisen to that person at that plane? Yes.
260. Eye faculty had not arisen to this person. Had ear faculty not
Or else, ear faculty had not arisen to this person. Had eye faculty
Eye faculty had not arisen to this person. Had nose faculty not
Or else, nose faculty had not arisen to this person. Had eye faculty
not arisen to this person? None.
Eye faculty had not arisen to this person. Had femininity faculty
. . . pe . . . masculinity faculty not arisen to that person? None.
Or else, masculinity faculty had not arisen to this person. Had eye
faculty not arisen to that person? None.
Eye faculty had not arisen to this person. Had life faculty not
Or else, life faculty had not arisen to this person. Had eye faculty
Eye faculty had not arisen to this person. Had (mental) joy faculty
Or else, (mental) joy faculty had not arisen to this person. Had eye
II. PROCESS 1023
Eye faculty had not arise to this person. Had equanimity faculty
Or else, (mental) joy faculty had not arisen to this person. Had eye
Eye faculty had not arisen to this person. Had faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty not arisen to that person?
None.
Or else, mind faculty had not arisen to this person. Had eye faculty
Nose faculty had not arisen to this person. Had femininity fac- 261.
ulty . . . pe . . . masculinity faculty . . . pe . . . life faculty . . . pe . . . (mental)
joy faculty . . . pe . . . equanimity faculty . . . pe . . . faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty not arise to that person?
None.
Or else, mind faculty had not arisen to this person. Had nose
faculty not arisen to that person? None . . . pe . . .
Understanding faculty had not arisen to this person. Had mind 262.
Or else mind faculty had not arisen to this person. Had under-
standing faculty arisen to that person? None.
Eye faculty had not arisen at this plane. Had ear faculty not arisen 263.
at that plane? Yes.
Or else, ear faculty had not arisen at this plane. Had eye faculty
not arisen at that plane? Yes.
Eye faculty had not arisen at that plane? Had nose faculty not
Or else, nose faculty not arisen at this plane. Had eye faculty not
arisen at that plane? At the fine-material plane, nose faculty had not
arise at that plane. At that plane of non-percipient beings and at the
immaterial plane, neither nose faculty nor eye faculty had arisen at
that plane.
Eye faculty had not arisen at this plane. Had femininity faculty
. . . pe . . . masculinity faculty not arisen at that plane? Yes.
Or else, masculinity faculty had not arisen at this plane. Had eye
faculty not arisen at that plane? At the fine-material plane, masculinity
faculty had not arisen at that plane; (it is) not that plane eye faculty
had not arisen at that plane. At that plane of non-percipient beings
and the immaterial plane, neither masculinity faculty nor eye faculty
Eye faculty had not arisen at this plane. Had life faculty not arisen
at that plane? Had arisen.
Or else, life faculty had not arisen at this plane. Had eye faculty
not arisen at that plane? None.
Eye faculty had not arisen at this plane. Had (mental) joy faculty
Or else, (mental) joy faculty had not arisen at this plane. Had eye
faculty not arisen at that plane. Yes.
Eye faculty had not arisen at this plane. Had equanimity faculty
not arisen at that plane? At the immaterial plane, eye faculty had not
arisen at that plane; (it is) not that equanimity faculty had not arisen at
that plane. At that plane of non-percipient beings, neither eye faculty
nor equanimity faculty had arisen at that plane.
Or else, equanimity faculty had not arisen at this plane. Had eye
faculty not arisen at that plane? Yes.
Eye faculty had arisen at this plane. Had faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty not arisen at that plane?
At the immaterial plane, eye faculty had not arisen at that plane; (it is)
not that mind faculty had not arisen at that plane.
At that plane of non-percipient beings, neither eye faculty nor
mind faculty had arisen at that plane.
Or else, mind faculty had not arisen at this plane. Had eye faculty

II. PROCESS 1025
Nose faculty had not arisen at this plane. Had femininity faculty 264.
. . . pe . . . masculinity faculty not arisen at that plane? Yes.
Or else, masculinity faculty had not arisen at this plane. Had nose
Nose faculty had not arisen at this plane. Had life faculty not arisen
at that plane? Had arisen.
Or else, life faculty had not arisen at this plane. Had nose faculty
Nose faculty had not arisen at this plane. Had (mental) joy faculty
not arisen at that plane? At the fine-material plane, nose faculty had
not arisen at that plane; (it is) not that (mental) joy faculty had not
arisen at that plane. At that plane of non-percipient beings and at the
immaterial plane, neither nose faculty nor (mental) joy faculty had
Or else, (mental) joy faculty had not arisen at this plane. Had nose
Nose faculty had not arisen at this plane. Had equanimity fac-
ulty not arisen at that plane? At the fine-material plane and at the
immaterial plane, nose faculty had not arisen at that plane; (it is) not
that equanimity faculty had not arisen at that plane. At that plane
of non-percipient beings, neither nose faculty nor equanimity faculty
Or else, equanimity faculty had not arisen at this plane. Had nose
Nose faculty had not arisen at this plane. Had faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty not arisen at that plane?
At the fine-material plane and the immaterial plane, nose faculty had
not arisen at that plane; (it is) not that mind faculty had not arisen at
that plane. At that plane of non-percipient beings, neither nose faculty
nor mind faculty had arisen at that plane.
Or else, mind faculty had not arisen at this plane. Had nose faculty
265.
Femininity faculty had not arisen at this plane. Had masculinity

Or else, masculinity faculty had not arisen at this plane. Had
femininity faculty not arisen at that plane? Yes. . . . pe . . .
266. Masculinity faculty had not arisen at this plane. Had life faculty
not arisen at that plane? Had arisen.
Or else, life faculty had not arisen at this plane. Had masculinity
faculty not arisen at that plane? None.
Masculinity faculty had not arisen at this plane. Had (mental) joy
faculty not arisen at that plane? At the fine-material plane, masculinity
faculty had not arisen at that plane; (it is) not that (mental) joy faculty
had not arisen at that plane. At that plane of non-percipient beings
and at the immaterial plane, neither masculinity faculty nor (mental)
joy faculty had arisen at that plane.
Or else, (mental) joy faculty had not arisen at this plane. Had
masculinity faculty not arisen at that plane? Yes.
Masculinity faculty had not arisen at this plane. Had equanimity
faculty not arisen at that plane? At the fine-material plane and at the
immaterial plane, masculinity faculty had not arisen at that plane; (it is)
not that equanimity faculty had not arisen at that plane. At that plane
of non-percipient beings, neither masculinity faculty nor equanimity
faculty had arisen at that plane.
Or else, equanimity faculty had not arisen at this plane. Had
Masculinity faculty had not arisen at this plane. Had faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty not arisen at
that plane? At the fine-material plane and at the immaterial plane,
masculinity faculty had not arisen at that plane; (it is) not that mind
faculty had not arisen at that plane. At that plane of non-percipient
beings, neither masculinity faculty nor mind faculty had arisen at
this plane. Or else, mind faculty had not arisen at this plane. Had
267.
II. PROCESS 1027
Life faculty had not arisen at this plane. Had (mental) joy faculty
Or else, (mental) joy faculty had not arisen at this plane. Had life
faculty not arisen at that plane? Had arisen.
Life faculty had not arisen at this plane. Had equanimity faculty
faculty not arisen at that plane? None.
Or else, mind faculty had not arisen at this plane. Had life faculty
not arisen at that plane? Had arisen.
(Mental) joy faculty had not arisen at this plane. Had equanimity 268.
Or else, equanimity faculty had not arisen at this plane. Had
(mental) joy faculty not arisen at that plane? Yes.
(Mental) joy faculty had not arisen at this plane. Had faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty not arisen at that
plane? Yes.
Or else, mind faculty had not arisen at this plane. Had (mental)
joy faculty not arisen at that plane? Yes.
Equanimity faculty had not arisen at this plane. Had faith faculty 269.
. . . pe . . . understanding faculty . . . pe . . . mind faculty not arisen at that
plane? Yes.
Or else, mind faculty had not arisen at this plane. Had equanimity
Faith faculty had not arisen at this plane. Had understanding 270.
faculty . . . pe . . . mind faculty not arisen at that plane? Yes.
Or else, mind faculty had not arisen at this plane. Had faith faculty

271. Understanding faculty had not arisen at this plane. Had mind
Or else, mind faculty had not arisen at this plane. Had understand-
ing faculty not arisen at that plane? Yes.
272. Eye faculty had not arisen to this person at this plane. Had ear
faculty not arisen to that person at that plane? Yes.
Or else, ear faculty had not arisen to this person at this plane. Had
eye faculty not arisen to that person at that plane? Yes.
Eye faculty had not arisen to this person at this plane. Had nose
faculty not arisen to that person at that plane? Yes.
Or else, nose faculty had not arisen to this person at this plane.
Had eye faculty not arisen to that person at that plane? To those fine
material beings, nose faculty had not arisen at that plane; (it is) not that
eye faculty had not arisen to those persons at that plane. To those pure
abode beings, to those non-percipient beings and to those immaterial
beings, neither nose faculty nor eye faculty had arisen at that plane.
Eye faculty had not arisen to this person at this plane. Had equa-
nimity faculty . . . pe . . . masculinity faculty not arisen at that plane?
Yes.
Or else, masculinity faculty had not arisen to this person at this
plane. Had eye faculty not arisen to that person at that plane? To
those fine-material beings, masculinity faculty had not arisen at that
plane; (it is) not that eye faculty had not arisen to those persons at that
plane. To those pure-abode beings, to those non-percipient beings and
to those immaterial beings, neither masculinity faculty nor eye faculty
Eye faculty had not arisen to this person at this plane. Had life
faculty not arisen to that person at that plane? To those non-percipient
beings and to those immaterial beings, eye faculty had not arisen at
that plane; (it is) not that life faculty had arisen to those persons at
that plane. To those pure-abode beings, neither eye faculty nor life
II. PROCESS 1029
Or else, life faculty ha not arisen to this person at this plane. Had
eye faculty not arisen to that person at that plane? Yes.
Eye faculty had not arisen to this person at this plane. Had equa-
nimity faculty not arisen to that person at that plane? To those imma-
terial beings, eye faculty had not arisen at that plane; (it is) not that
equanimity faculty had not arisen to those persons at that plane. To
those pure-abode beings and to those non-percipient beings, neither
eye faculty nor equanimity faculty had arisen at that plane.
Or else, equanimity faculty had not arisen to this person at this
plane. Had eye faculty not arisen to that person at that plane? Yes.
Eye faculty had not arisen to this person at this plane. Had faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty not arisen
to that person at that plane? To those immaterial beings, eye faculty
had not arisen at that plane; (it is) not that mind faculty had not arisen
to those persons at that plane. To those pure-abode beings and to those
non-percipient beings, neither eye faculty nor mind faculty had arisen
at that plane.
Or else, mind faculty had not arisen to this person at this plane.
Had eye faculty not arisen to that person at that plane? Yes.
Nose faculty had not arisen to this person at this plane. Had femi- 273.
ninity faculty . . . pe . . . masculinity faculty not arisen to that person at
that plane? Yes.
Had nose faculty not arisen to that person at that plane? Yes. To those
fine-material beings and to those immaterial beings, nose faculty had
not arisen at that plane; (it is) not that life faculty had not arisen to
those person at that plane. To those pure-abode beings, neither nose
faculty nor life faculty had arisen at that plane? Or else, life faculty
had not arisen to this person, at this plane. Had nose faculty not arisen
Nose faculty had not arisen to this person this plane. Had (mental)
joy faculty not arisen to that person at that plane? To those fine-
material beings, nose faculty had not arisen at that plane; (it is) not
that (mental) joy faculty had not arisen to those person at that plane.
To those pure-abode beings, to those non-percipient beings and to
those immaterial beings, neither nose faculty nor (mental) joy faculty
Or else, (mental) joy faculty had not arisen to this person at this
plane. Had nose faculty not arisen to that person at that plane? Yes.
Nose faculty had not arisen to this person at this plane. Had
equanimity faculty not arisen to that person at that plane? To those
fine-material beings and to those material beings, nose faculty had
not arisen at that plane; (it is) not that equanimity faculty had not
arisen to those persons at that plane. To those pure-abode beings and
to those non-percipient beings, neither nose faculty nor equanimity
Or else, equanimity faculty had not arisen to this person at this
plane. Had nose faculty not arisen to that person at that plane? Yes.
Nose faculty had not arisen to this person at this plane. Had faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty not arisen
to that person at that plane? To those fine-material beings and to those
immaterial beings, nose faculty had not arisen at that plane; (it is) not
that mind faculty had not arisen to those person at that plane. To those
pure-abode beings and to those non-percipient beings, neither nose
faculty nor mind faculty had arisen at that plane.
Had nose faculty not arisen to that person at that plane? Yes.
274. Femininity faculty had not arisen to this person at this plane. Had
masculinity not arisen to that person at that plane? Yes.
plane. Had femininity faculty not arisen to that person at that plane?
Yes. . . . pe . . .
275. Masculinity faculty had not arisen to this person at this plane.
Had life faculty not arisen to that person at that plane? To those fine-
material beings and to those immaterial beings, masculinity faculty
had not arisen at that plane: (it is) not that life faculty had not arisen
II. PROCESS 1031
to those at that plane. To those pure-abode beings, neither masculinity

faculty nor life faculty had arisen at that plane.
Or else, life faculty had not arisen to this person at this plane. Had
masculinity faculty not arisen to that person at that plane? Yes.
Masculinity faculty had not arisen to this person at this plane.
Had (mental) joy not arisen to that person at that plane? To those
fine-material beings, masculinity faculty had not arisen at that plane;
(it is) not that (mental) joy faculty had not arisen to those person at
that plane. To those pure-abode beings, to those non-percipient beings
and to those immaterial, neither masculinity faculty nor (mental) joy
plane. Had masculinity faculty not arisen to that person at that plane?
Yes.
Had equanimity faculty not arisen at that person at that plane? To
those fine-material beings and to those immaterial beings, masculinity
faculty had not arisen at that plane; (it is) not that equanimity faculty
had not arisen to those person at that plane. To those pure-abode
beings and to those non-percipient beings, neither masculinity faculty
nor equanimity faculty had arisen at that plane.
Or else, equanimity faculty had not arise to this person at this
Yes.
Masculinity faculty had not arisen to this person at this plane. Had
faith faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty not
arisen to that person at that plane? To those fine-material beings and
to those immaterial beings, masculinity faculty had not arisen at that
plane; (it is) not that mind faculty had not arisen to those person at
that plane. To those pure-abode beings to those non-percipient beings,
neither masculinity faculty nor mind faculty had arisen at that plane.
Had masculinity faculty not arisen to that person at that plane? Yes.

276. Life faculty had not arisen to this person at this plane. Had (mental)
joy faculty not arisen to that person at that plane? Yes.
plane. Had life faculty not arisen to that person at that plane To those
pure-abode beings at the moment of second consciousness and to
those non-percipient beings, (mental) joy faculty had not arisen at that
plane; (it is) not that life faculty had not arisen to those persons at
that plane. To those pure-abode beings at the nascent phase of rebirth
consciousness, neither (mental) joy faculty nor life faculty had arisen
at that plane.
Life faculty had not arisen to this person at this plane. Had equa-
. . . pe . . . mind faculty not arisen to that person at that plane? Yes.
Had life faculty not arisen to that person at that plane? To those non-
percipient beings, mind faculty had not arisen at that plane; (it is)
not that life faculty had not arisen to those person at that plane. To
those pure-abode beings at the nascent phase of re-birth consciousness,
neither mind faculty nor life faculty had arisen at that plane.
277. (Mental) joy faculty had not arisen to this person at this plane.
Had equanimity faculty . . . pe . . . faith faculty . . . pe . . . understanding
faculty . . . pe . . . mind faculty not arisen to that person at that plane?
To those pure-abode beings at the moments of second consciousness,
(mental) joy faculty had not arisen at that plane; (it is) not that mind
faculty had not arisen to those persons at that plane. To those at
the birth-moment of pure-abode beings and to those non-percipient
beings, neither mental-joy faculty nor mind faculty had arisen at that
plane.
Had (mental) joy faculty not arisen to that person at that plane? Yes.
278.
II. PROCESS 1033
Equanimity faculty had not arisen to this person at this plane. Had
Had equanimity faculty not arisen to that person at that plane? Yes.
Faith faculty had not arisen to this person at this plane. Had 279.
understanding faculty . . . pe . . . mind faculty not arisen to that person
at that plane? Yes.
Or else, mind faculty had not arisen to this person at that plane?
Yes.
Understanding faculty had not arisen to this person at this plane. 280.
Had mind faculty not arisen to that person at that plane? Yes.
Had understanding faculty not arisen to that person at that plane? Yes.

Anagatavāra
Eye faculty will arise to this person. Will ear faculty arise to that 281.
person? Yes.
Or else, ear faculty will arise to this person. Will eye faculty arise
Eye faculty will arise to this person. Will nose faculty arise to that
person? To those who will be born at the fine-material plane and will
die finally there (without being reborn i.e. Parinibbāna), eye faculty
will arise; nose faculty will not arise to those persons. To those others,
eye faculty will arise and nose faculty also will arise.
Or else, nose faculty will arise to this person. Will eye faculty arise
Eye faculty will arise to this person. Will femininity faculty arise
to that person? To those person who will be born at the fine-material
plane and will die finally there(without being reborn i.e. Parinibbāna),
and to those men who will take some rebirths only at that manhood
and will die finally there(without being reborn i.e. Parinibbāna), eye
faculty will arise; femininity faculty will not arise to those persons.
To those others, eye faculty will arise and femininity faculty also will
arise.
Or else, femininity faculty will arise to this person. Will eye faculty
Eye faculty will arise to this person. Will masculinity faculty arise
to that person? To those persons who will be born at the fine-material
plane and will die finally there(without being reborn i.e.
Parinibbāna) and to those women who will take some rebirths only
as that womanhood and will die finally there(without being reborn i.e.
Parinibbāna), eye faculty will arise; masculinity faculty will not arise
to those persons. To those others eye faculty will arise and masculinity
faculty also will arise.
Or else, masculinity faculty will arise to this person. Will eye
Eye faculty will arise to this person. Will life faculty arise to that
person? Yes.
Or else, life faculty will arise to this person. Will eye faculty arise
to that person? To those person who will be born at the immaterial
life faculty will arise; eye faculty will not arise to those persons. To
those others, life faculty will arise and eye faculty also will arise.
Eye faculty will arise to this person. Will (mental) joy faculty
arise to that person? To those person who having eye will be born
with equanimity and will die finally there(without being reborn i.e.
Parinibbāna), eye faculty will arise; mental joy faculty will not arise to
those persons. To those others, eye faculty will arise and (mental) joy
II. PROCESS 1035
Or else, (mental) joy faculty will arise to this person. Will eye
Eye faculty will arise to this person. Will equanimity faculty arise
to that person? To those person who having eye will be born with (men-
tal) joy and will die finally there(without being reborn i.e. Parinibbāna),
eye faculty will arise; equanimity faculty will not arise to those persons.
To those, eye faculty will arise and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Will eye
faculty arise to that person? To those persons who will be born at the
immaterial plane and will die finally there(without being reborn i.e.
Parinibbāna), equanimity faculty will arise; eye faculty will not arise
to those persons. To those others, equanimity faculty will arise and
eye faculty also will arise.
Eye faculty will arise to this person. Will faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty arise to that person? Yes.
Or else, mind faculty will arise to this person. Will eye faculty arise
to that person? To those persons who will be born at the immaterial
mind faculty will arise
Eye faculty will not arise to those persons. To those others, mind
faculty will arise and eye faculty also will arise.
Nose faculty will arise to this person. Will femininity faculty arise 282.
to that person? To those men who will take some rebirths only as that
manhood will die finally there(without being reborn i.e. Parinibbāna),
nose faculty will arise, femininity faculty will not arise to those persons.
To those others, nose faculty will arise and femininity faculty also will
arise.
Or else, femininity faculty will arise to this person. Will nose
Nose faculty will arise to this person. Will masculinity faculty arise
to that person? To those women who will take some rebirths only
as that womanhood and will die finally there(without being reborn
i.e. Parinibbāna), nose faculty will arise; masculinity faculty will not
arise to those persons. To those others, nose faculty will arise and
masculinity faculty also will arise.
Or else, masculinity faculty will arise to this person. Will nose
faculty will arise to this person? Yes.
Nose faculty will arise to this person. Will life faculty arise to that
person? Yes.
Or else, life faculty will arise to this person. Will nose faculty arise
to that person? To those persons who will be born at the fine-material
plane and at the immaterial plane and will die finally there(without
being reborn i.e. Parinibbāna), life faculty will arise; nose faculty will
not arise to those persons. To those others, life faculty arise and nose
Nose faculty will arise to this person. Will (mental) joy faculty
arise to that person? To those persons who having nose will be born
with equanimity and will die finally there(without being reborn i.e.
Parinibbāna), nose faculty will arise: (mental) joy faculty will not arise
to those persons. To those others nose faculty will arise (mental) joy
Or else, (mental) joy faculty will arise to this person. Will nose
fine-material plane and will die finally there(without being reborn i.e.
Parinibbāna), (mental) joy faculty will arise; nose faculty will not arise
to those persons. To those others, (mental) joy faculty will arise and
nose faculty also will arise.
Nose faculty will arise to this person. Will equanimity faculty
with (mental) joy and will die finally there(without being reborn i.e.
Parinibbāna), nose faculty will arise; equanimity faculty will not arise
to those persons. To those others, nose faculty will arise and equanim-
ity faculty also will arise.
Or else, equanimity faculty will arise to this person. Will nose
fine-material plane and will die finally there(without being reborn i.e.
Parinibbāna), (mental) joy faculty will arise; nose faculty will not arise
II. PROCESS 1037
to those persons. To those others, (mental) joy faculty will arise and
nose faculty also will arise.
Nose faculty will arise to this person. Will equanimity faculty
with (mental) joy and will die finally there(without being reborn i.e.
Parinibbāna), nose faculty will arise; equanimity faculty will not arise
to those persons. To those others, nose faculty will arise and equanim-
ity faculty also will arise.
Or else, equanimity faculty will arise to this person. Will nose
fine-material plane and at the immaterial plane and will die finally
there(without being reborn i.e. Parinibbāna), equanimity faculty will
arise; nose faculty will not arise to those persons. To those others,
equanimity faculty will arise and nose faculty also will arise.
Nose faculty will arise to this person. Will faith faculty . . . pe . . .
Or else, mind faculty will arise to this person. Will nose faculty
arise to that person? To those persons who will be born at the fine-
material plane and at the immaterial plane and will die finally there
(without being reborn i.e. Parinibbāna), mind faculty will arise; nose
faculty will not arise to those persons. To those others, mind faculty
will arise and nose faculty also will arise.
Femininity faculty will arise to this person will masculinity faculty 283.
arise to that person? To those women who will take some rebirths
only as that womanhood and will die finally there, femininity faculty
will arise; masculinity will not arise to those persons. To those others,
femininity faculty will arise and masculinity faculty also will arise.
Or else, masculinity faculty will arise to this person. Will femi-
ninity faculty arise to that person? To those men who will take some
rebirths only as that manhood and will die finally there, masculinity
faculty will arise; femininity faculty will not arise to this persons. To
those others, masculinity faculty will arise and femininity faculty also
will arise.
Femininity faculty will arise to this person. Will life faculty arise
Or else, life faculty will arise to this person. Will femininity faculty
arise to that person? To those who will be born at the fine-material
plane and the immaterial plane and will die finally faculty will arise;
femininity others, life faculty will arise and femininity faculty also will
arise.
Femininity faculty will arise to this person. Will (mental) joy
faculty arise to that person? To those women who will take some
rebirths only as that womanhood and will be born with equanimity
and will die finally there, femininity faculty will arise; (mental) joy
faculty will not arise to those persons. To those others, femininity
faculty will arise and (mental) joy faculty will also arise.
Or else, (mental) joy faculty will arise to that person. Will femi-
ninity faculty arise to that person? To those who will be born at the
fine-material plane and will die finally there and to those men who
will take some rebirths only as that manhood and will be born with
(mental) joy and will die finally there, (mental) joy faculty will arise
; femininity faculty will not arise to those persons. To those others,
(mental) joy faculty will arise and femininity faculty also will arise.
Femininity faculty will arise to this person. Will equanimity faculty
arise to that person? To those who women will take some rebirths
only as that womanhood and will be born with (mental) joy and will
be born with (mental) joy and will die finally there, femininity faculty
will arise; equanimity faculty will not arise to those persons. To those
others, femininity faculty will arise and equanimity faculty also will
arise.
Or else, equanimity faculty will not arise to this person. Will
femininity faculty arise to that person? To those who will be born
at the fine-material plane and at the immaterial plane and will die
finally there and to those men who will take some rebirths only as that
manhood and will be born with equanimity and will die finally there,
equanimity faculty will arise; femininity faculty will not arise to those
persons. To those others, equanimity faculty will arise and femininity
faculty will also arise.
II. PROCESS 1039
Femininity faculty will arise to this person. Will faith faculty:p:

understanding faculty:p: mind faculty arise to that person? Yes.
Or else, mind faculty will arise to this person. Will femininity
faculty arise to this person? To those who will be born at the fine-
and to those men who will take some rebirths only as that manhood
and will die finally there, mind faculty will arise; femininity faculty
will not arise to those persons. To those others, mind faculty will arise
and femininity faculty also will arise.
Masculinity faculty will arise to this person. Will faculty arise to 284.
that person? Yes.
Or else, life faculty will arise to this person. Will masculinity
faculty arise to that person? To those who will be born at the fine-
material plane and at the immaterial plane and will die finally there and
to those women who will take some births only as that womanhood
and will die finally there, life faculty will arise; masculinity faculty
will not arise to those persons. To those others, life faculty will arise
and masculinity also will arise.
Masculinity faculty will arise to this person. Will (mental) joy
faculty arise to that person? To those men who will take some rebirths
only as that manhood and will be born with equanimity and will die
finally there, masculinity faculty will arise; (mental) joy faculty will
not arise to those persons. To those others, masculinity faculty will
arise and (mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to this person. Will mas-
culinity faculty arise to that person? To those who will be born at the
fine-material plane and will die finally there and to those women who
will take some rebirths only as that womanhood and will be born with
(mental) joy and will die finally there, (mental) joy faculty will arise;
To those others, (mental) joy faculty will arise and masculinity faculty
also will arise.
Masculinity faculty will arise to this person. Will equanimity
faculty arise to that person? To those men who will take some rebirths
only as that manhood and will be born with (mental) joy and will die
finally there, masculinity faculty will arise; equanimity faculty will
not arise to those persons. To those others, masculinity faculty will
arise and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Will mas-
culinity faculty arise to that person? To those who will be born at the
there and to those women who will take some rebirths only as that
womanhood and will be born with equanimity and will die finally
there, equanimity faculty will arise; masculinity faculty will not arise
to those persons. To those others equanimity faculty will arise and
Masculinity faculty will arise to this person. Will faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty arise to that per-
son? Yes.
Or else, mind faculty will arise to this person. Will masculinity
faculty arise to that person? To those who will be born at the fine-
material plane and the immaterial plane and will die finally there, and
to those women who will take some rebirths only as that womanhood
and will die finally there, mind faculty will arise; masculinity faculty
will not arise to those persons. To those others, mind faculty will arise
and masculinity faculty also will arise.
285. Life faculty will arise to this person. Will (mental) joy faculty arise
to that person? To those whose final consciousness associated with
equanimity will arise after this consciousness, life faculty will arise;
(mental) joy faculty will not arise to those persons. To those others,
life faculty will arise and (mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to this person. Will life
Life faculty will arise to this person. Will equanimity faculty arise
to that person? To those whose final consciousness associated with
(mental) joy will arise after this consciousness, life faculty will arise;
equanimity faculty will not arise to those persons. To those others, life
faculty will arise and equanimity faculty also will arise.
II. PROCESS 1041
Or else, equanimity faculty will arise to this person. Will life faculty
Life faculty will arise to this person. Will faith faculty . . . pe . . .
Or else, mind faculty arise to this person. Will life faculty arise to
that person? Yes.
(Mental) joy faculty will arise to this person. Will equanimity 286.
faculty arise to that person? To those whose final consciousness asso-
ciated with (mental) joy will arise after this consciousness, (mental) joy
faculty will arise; equanimity faculty will not arise to those persons.
To those others, (mental) joy faculty will arise and equanimity faculty
also will arise.
Or else, equanimity faculty will arise to this person. Will (mental)
joy faculty arise to that person? To those whose final consciousness
associated with equanimity will arise after this consciousness, equa-
nimity faculty will arise; (mental) joy faculty will not arise to those
persons. To those others, equanimity faculty will arise and (mental)
joy faculty also will arise.
(Mental) joy faculty will arise to this person. Will faith faculty
son? Yes.
Or else, mind faculty will arise to this person. Will (mental) joy
ciated with equanimity will arise after this consciousness, mind faculty
will arise; (mental) joy faculty will not arise to those persons. To those
others, mind faculty will arise and (mental) joy faculty also will arise.
Equanimity faculty will arise to this person. Will faith faculty:p: 287.
understanding faculty;p: mind faculty arise to that person? Yes.
Or else, mind faculty will arise to this person. Will equanimity
ciated with mental joy will arise after this consciousness, mind faculty
will arise; equanimity faculty will not arise to those persons. To those
others, mind faculty will arise and equanimity faculty also will arise.
288. Faith faculty will arise to this person. Will understanding faculty
. . . pe . . . mind faculty to that person? Yes.
Or else, mind faculty will arise to this person. Will faith faculty
289. Understanding faculty will arise to this person. Will mind faculty
Or else, mind faculty will arise to this person. Will understanding
290. Eye faculty will arise at this plane. Will ear faculty arise at that
plane? Yes.
Or else, ear faculty will arise at this plane, will eye faculty arise at
that plane? Yes.
Eye faculty will arise at this plane. Will nose faculty arise at that
plane? At the fine-material plane, eye faculty will arise; nose faculty
will not arise at that plane. At the sensuous plane, eye faculty will
arise and nose faculty also will arise.
Or else, nose faculty will arise at this plane. Will eye faculty arise
at that plane? Yes.
Eye faculty will arise at this plane. Will femininity faculty . . . pe . . .
masculinity faculty arise at that plane? At the fine-material plane, eye
faculty will arise; masculinity faculty will not arise at that plane. At
the sensuous plane, eye faculty will arise and masculinity faculty also
will arise.
Or else, masculinity faculty will arise at this plane. Will eye faculty
II. PROCESS 1043
Eye faculty arise at this plane. Will life faculty arise at that plane?
Yes.
Or else, life faculty will arise at this plane. Will eye faculty arise at
that plane? At the plane of non-percipient beings and at the immaterial
plane, life faculty will arise, eye faculty will not arise at that plane. At
the five-aggregate plane, life faculty will arise and eye faculty also will
arise.
Eye faculty will arise at this plane. Will (mental) joy faculty arise
at that plane? Yes.
Or else, (mental) joy faculty will arise at this plane. Will eye faculty
Eye faculty will arise at this plane. Will equanimity faculty arise
at that plane? Yes.
Or else, equanimity faculty will arise at this plane. Will eye faculty
arise at that plane? At the immaterial plane, equanimity faculty will
arise, eye faculty will not arise at that plane. At the five-aggregate
plane, equanimity faculty will arise and eye faculty also will arise.
Eye faculty will arise at this plane. Will faith faculty . . . pe . . .
understanding faculty . . . pe . . . mind faculty arise at that plane? Yes.
Or else, mind faculty will arise at this plane. Will eye faculty arise
at that plane? At the immaterial plane, mind faculty will arise, eye
faculty will not arise at that plane. At the five-aggregate plane, mind
faculty will arise and faculty also will arise.
Nose faculty will arise at this plane. Will femininity faculty 291.
. . . pe . . . masculinity faculty arise at that plane? Yes.
Or else, masculinity faculty will arise at this plane. Will nose
Nose faculty will arise at nose faculty at this plane. Will life faculty
Or else, life faculty will arise at this plane. Will nose faculty arise
life faculty will arise; nose faculty will not arise at that plane. At the
sensuous plane, life faculty will arise and nose faculty also will arise.
Nose faculty will arise at this plane. Will (mental) joy faculty arise
at that plane? Yes.
Or else, (mental) joy faculty will arise at this plane. Will nose
faculty arise at that plane? At the fine material plane, (mental) joy
faculty will arise; nose faculty will not arise at that plane. At the
sensuous plane, (mental) joy faculty will arise and nose faculty also
will arise.
Nose faculty will arise at this plane. Will equanimity faculty arise
at that plane? Yes.
Or else, equanimity faculty arise at this plane. Will nose faculty
plane, equanimity faculty will arise and nose faculty will also arise.
Nose faculty will arise at this plane. Will equanimity faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty arise at that
plane? Yes.
Or else, mind faculty will arise at this plane. Will nose faculty arise
mind faculty will arise; nose faculty will not arise. At the sensuous
plane, mind faculty will arise and nose faculty also will arise.
292. Femininity faculty will arise at this plane. Will masculinity faculty
Or else, masculinity faculty will arise at this plane. Will femininity
faculty arise at that plane? Yes. . . . pe . . .
293. Masculinity faculty will arise at this plane. Will life faculty arise
at that plane? Yes.
Or else, life faculty will arise at this plane. Will masculinity faculty
plane, life faculty will arise; masculinity faculty will not arise at that
plane. At the sensuous plane, life faculty will arise and masculinity
Masculinity faculty will arise at this plane. Will (mental) joy faculty
II. PROCESS 1045
Or else, (mental) joy faculty will arise at this plane. Will masculinity
faculty arise at that plane? At the fine-material plane, (mental) joy
faculty will arise; masculinity faculty will not arise at that plane. At
the sensuous plane, (mental) joy faculty will arise and masculinity
Masculinity faculty will arise at this plane, will equanimity faculty
Or else, equanimity faculty arise at this plane. Will masculinity
faculty arise at that plane? At the fine-material plane and at the
immaterial plane, equanimity faculty will arise masculinity faculty
will not arise at that plane. At the sensuous plane, equanimity faculty
will arise and masculinity faculty also will arise.
Masculinity faculty will arise at this plane. Will faith faculty
plane? Yes.
Or else, mind faculty will arise at this plane, will masculinity faculty
plane, mind faculty will arise; masculinity faculty will not arise at that
plane. At the sensuous plane, mind faculty will arise and masculinity
Life faculty will arise at this plane. Will (mental) joy faculty arise at 294.
that plane? At that plane of non-percipient being, life faculty will arise;
(mental) joy faculty will not arise at that plane. At the four-aggregate
and five-aggregate plane, life faculty will arise and (mental) joy faculty
also will arise.
Or else, (mental) joy faculty will arise at this plane. Will life faculty
Life faculty will arise at this plane. Will equanimity faculty . . . pe . . .
faith Faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty arise
at that plane? At the plane of non-percipient beings, life faculty will
arise: mind faculty will not arise at that plane. At the four-aggregate
and five-aggregate planes, life faculty will arise and (mental) joy faculty
also will arise.
Or else, mind faculty will arise at this plane. Will life faculty arise
at that plane? Yes.
295. (Mental) joy faculty will arise at this plane. Will equanimity faculty
. . . pe . . . faith Faculty . . . pe . . . understanding faculty . . . pe . . . mind
Or else, mind faculty will arise to this plane. Will (mental) joy
faculty arise at this plane? Yes.
296. Equanimity faculty will arise at this plane. Will faith Faculty
plane? Yes.
Or else, mind faculty will arise at this plane. Will equanimity
297. Faith faculty will arise at this plane. Will understanding faculty
. . . pe . . . mind faculty arise at that plane? Yes.,
Or else, mind faculty will arise at this plane. Will faith faculty arise
at that plane? Yes.
298. Understanding faculty will arise at this plane. Will mind faculty
Or else, mind faculty will arise at this plane. Will understanding

II. PROCESS 1047
Eye faculty will arise to this person at this plane. Will ear faculty 299.
Or else, ear faculty will arise to this person at this plane. Will eye
Eye faculty will arise to this person at this plane. Will nose faculty
arise to that person at that plane? To those fine-material beings, eye
faculty will arise at that plane; nose faculty will not arise to those
persons at that plane. To those sensuous persons, eye faculty will arise
and nose faculty also will arise at that plane.
Or else, nose faculty will arise to this person at this plane. Will
eye faculty arise to that person at that plane? Yes.
Eye faculty will arise to this plane. Will femininity faculty arise to
that person at that plane? To those fine-material beings and to those
men who will take some rebirths only as that manhood and will die
finally there, eye faculty will arise at that plane; femininity faculty
persons, eye faculty will arise and femininity faculty also will arise at
that plane.
Or else, femininity faculty will arise to this person at this plane.
Will eye faculty arise to that person at that plane? Yes.
Eye faculty will arise to this person at this plane. Will masculinity
faculty arise to that person at plane? To those fine-material beings and
to those women who will take some rebirths only as that womanhood
and will die finally there, eye faculty will arise at that plane; masculinity
faculty will not arise to those persons at that plane. To those other
sensuous persons, eye faculty will arise and masculinity faculty also
Or else, masculinity faculty will arise to this person at this plane.
Eye faculty will arise to this person at this plane. Will life faculty
arise to that person at that plane? Yes.,
Or else, life faculty will arise to this person at this plane. Will eye
faculty arise to that person at that plane? To those non-percipient
beings and to those immaterial beings, life faculty will arise at that
plane; eye faculty will not arise to those persons at that plane. To those
five-aggregate persons, life faculty will arise and eye faculty also will
Eye faculty will arise to this person at this plane. Will (mental)
joy faculty arise to that person at that plane? To those persons who
having eye will be born with equanimity and will die finally there, eye
faculty will arise at that plane: (mental) joy faculty will not arise to
those persons at that plane. To those other five-aggregate persons, eye
faculty will arise and (mental) joy faculty also will arise at that plane.
Or else, (mental) joy faculty will arise to this person at this plane.
Eye faculty will arise to this person at this plane. Will equanimity
faculty arise to that person at that plane? To those persons who
having eye will be born with (mental) joy and will die finally there,
eye faculty will arise at that plane; equanimity faculty will not arise to
those persons at that plane. To those other five-aggregate persons, eye
faculty will arise and equanimity faculty also will arise at that plane.
Or else, equanimity faculty will arise to this person at this plane.
Will eye faculty arise to that person at that plane? To those immaterial
beings, equanimity faculty will arise at that plane, eye faculty will not
arise to those persons at that plane. To those five-aggregate persons,
equanimity faculty will arise and eye faculty also will arise at that
plane.
Eye faculty will arise to this person at this plane. Will faith fac-
ulty . . . pe . . . understanding faculty . . . pe . . . mind faculty arise to that
Or else, mind faculty will arise to this person at this plane. Will
eye faculty arise to that person at that plane? To those immaterial
beings, mind faculty will arise at that plane; eye faculty will not arise
to those persons at that plane. To those five-aggregate persons, mind
faculty will arise and eye faculty also will arise at that plane.
300. Nose faculty will arise to this person at this plane. Will femininity
faculty arise to that person at that plane? To those men will take
some rebirths only as that manhood and will die finally there, nose
II. PROCESS 1049
faculty will arise at that plane: femininity faculty will not arise to
those persons at that plane. To those other sensuous persons, nose
faculty will arise and femininity faculty also will arise at that plane.
Or else, femininity faculty will arise to that person at that plane?
Yes.
Nose faculty will arise to this person at this plane. Will masculinity
arise to that person at that plane? To those women who will take
some rebirths only as that womanhood and will die finally there, nose
faculty will arise at that plane; masculinity faculty will not arise to
faculty will arise and masculinity faculty also will arise at that plane.
Or else, masculinity faculty will arise to this person at this person
at this plane. Will nose faculty arise to that person at that plane? Yes.
Nose faculty will arise to this person at this plane. Will life faculty
Or else, life faculty will arise to this person at this plane. Will
nose faculty arise to that person at that plane? To those fine-material
beings and immaterial beings life faculty will arise at that plane; nose
faculty will not arise to those persons at that plane. To those sensuous
persons, life faculty will arise and nose faculty also will arise at that
plane.
Nose faculty will arise to this person at this plane. Will mental
joy faculty arise to that person at that plane? To those persons who
having nose will be born with equanimity and will die finally there,
nose faculty will arise at that plane: mental joy faculty will not arise
to those persons at that plane. To those other sensuous persons, nose
faculty will arise and mental joy faculty also will arise at that plane.
Will nose faculty arise to that person at that plane? To those fine-
material beings, (mental) joy faculty will arise at that plane; nose
faculty will not arise to those persons at that plane. To those sensuous
persons, (mental) joy faculty will arise and nose faculty also will arise
at that plane.
Nose faculty will arise to this person at this plane. Will equanimity
faculty arise to that person at that plane? To those persons who having
nose will be born with (mental) joy and will die finally there, nose
faculty will arise at that plane: equanimity faculty will not arise to
those persons at that plane. To those other sensuous persons nose
faculty will arise and equanimity faculty also will arise at that plane.
Will nose faculty arise to that person at that plane? To those fine-
material beings and to those immaterial beings, equanimity faculty
will arise at that plane; nose faculty will not arise to those persons at
that plane. To those sensuous persons equanimity faculty will arise
and nose faculty also will arise at that plane.
Nose faculty will arise to this person at this plane. Will faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty arise to
nose faculty arise to that person at that plane? To those fine-material
beings and to those immaterial beings, mind faculty will arise at that
plane; nose faculty will not arise to those persons at that plane. To
those sensuous persons, mind faculty will arise and nose faculty also
301. Femininity faculty will arise to this person at this plane. Will
masculinity faculty arise to that person at that plane? To those women
who will take some rebirths only as that womanhood and will die
finally there, femininity faculty will arise at that plane; masculinity
faculty will not arise to those persons at that plane. To those others
sensuous persons, femininity faculty will arise and masculinity faculty
also will arise at that plane.
Will femininity faculty arise to that person at that plane? To those
finally there, masculinity faculty will arise at that plane; femininity
sensuous beings, masculinity faculty will arise and femininity faculty
II. PROCESS 1051
Femininity faculty will arise to this person at this plane. Will life
Or else, life faculty arise to this person at this plane. Will femininity
faculty arise to that person at that plane? To those fine-material beings,
to those immaterial beings, and to those men who will take some
rebirths only as that manhood and will die finally there, life faculty
will arise at that plane; femininity faculty will not arise to those persons
at that plane. To those other sensuous persons, life faculty will arise
and femininity faculty also will arise at that plane.
Femininity faculty will arise to this person at this plane. Will
(mental) joy faculty arise to that person at that plane? To those women
who will take some rebirths only as that womanhood and will be born
with equanimity, and die finally there, femininity faculty will arise at
that plane; (mental) joy faculty will not arise to those persons at that
plane. To other sensuous persons, femininity faculty will arise and
(mental) joy faculty will also arise.
Or else, (mental) joy faculty arise to this person at this plane. Will
femininity faculty arise to that person at that plane? To those fine-
material beings and to those men who will take some rebirths only as
that manhood and will be born with (mental) joy, and die finally there,
(mental) joy faculty will arise at that plane; femininity faculty will not
arise to those persons at that plane. To those other sensuous persons,
(mental) joy faculty will arise and femininity will also arise.
Femininity faculty will arise to this person at this plane. Will
equanimity faculty arise to that person at that plane? To those women
with (mental) joy, and die finally there, femininity faculty will arise at
that plane; equanimity faculty will not arise to those persons at that
plane. To other sensuous persons, femininity faculty will arise and
equanimity faculty will also arise.
Will femininity faculty arise to that person at that plane? To those
fine-material beings and to those immaterial beings and to those men
who will take some rebirths only as that manhood and will be born
with equanimity and will die finally there, equanimity faculty will
arise at that plane: femininity faculty will not arise to those persons at
that plane. To those other sensuous persons, equanimity faculty will
arise and femininity faculty also will arise at that plane.
Femininity faculty will arise to this person at this plane. Will faith
femininity faculty to that person at that plane? To those fine-material
beings and to those immaterial beings and to those men who will take
some rebirths only as that manhood and will die finally there, mind
faculty will arise at that plane: femininity faculty will not arise to
those persons at that plane. To those other sensuous persons, mind
faculty will arise and femininity faculty also will arise at that plane.
302. Masculinity faculty will arise to this person at this plane. Will life
Or else, life faculty will arise to this person at this plane. Will
masculinity faculty arise to that person at that plane? To those fine-
material beings and to those immaterial beings and to those women
finally there, life faculty will arise at that plane: masculinity faculty
persons, life faculty will arise and masculinity faculty also will arise at
that plane.
Masculinity faculty will arise to this person at this plane. Will
(mental) joy faculty arise to that person at that plane? To those men
with equanimity and will die finally there, masculinity will arise that
plane: (mental) joy faculty will not arise to those persons at that plane.
To those other sensuous persons, masculinity faculty will arise and
(mental) joy faculty also will arise at that plane.
Will masculinity faculty arise to that person at that plane? To those
fine-material beings and to those women who will take some rebirths
II. PROCESS 1053
only as that womanhood and will be born with (mental) joy and will die
finally there, (mental) joy faculty will arise at that plane: masculinity
persons, mental joy faculty will arise and masculinity faculty also will
Masculinity faculty will arise to this person at this plane. Will
equanimity faculty arise to that person at that plane? To those men
with (mental) joy and will die finally there, masculinity faculty will
arise at that plane; equanimity faculty will not arise to those persons
at that plane. To those other sensuous persons, masculinity faculty
will arise and equanimity faculty also will arise at that plane.
Will masculinity faculty arise to that person at that plane? To those fine-
with equanimity and will die finally there, equanimity faculty will
arise and masculinity faculty also will arise at that plane.
Masculinity faculty will arise to this person at this plane. Will faith
masculinity faculty arise to that person at that plane? To those fine-
finally there, mind faculty will arise at that plane; masculinity faculty
persons mind faculty will arise and masculinity also will arise at that
plane.
(Based on masculinity.)
Life faculty will arise to this person at this plane. Will (mental) 303.
joy faculty arise to that person at that plane? To those whose final
consciousness associated with equanimity will arise after this con-
sciousness and to those non-percipient beings, life faculty will arise at
that plane; (mental) joy faculty will not arise to those persons, at that
plane. To those other four-aggregate and five-aggregate persons, life
faculty will arise and (mental) joy faculty also will arise at that plane.
Will life faculty arise to that person at that plane? Yes.
Life faculty will arise to this person at that plane. Will equanim-
ity faculty arise to that person at that plane? To those whose final
consciousness associated with (mental) joy will arise after this con-
sciousness and to those non-percipient beings, life faculty will arise to
that plane; equanimity faculty will not arise to those persons at that
plane. To those other four aggregate and five-aggregate persons, life
faculty will arise and equanimity faculty also will arise to that plane.
Will life faculty arise to that person at that plane? Yes.
Life faculty will arise to this person at this plane. Will faith fac-
ulty . . . pe . . . understanding faculty . . . pe . . . mind faculty arise to that
person at that plane? To those non-percipient beings, life faculty will
arise at that plane; mind faculty will not arise to those persons at that
plane. To those other four-aggregate and five-aggregate persons, life
faculty will arise and mind faculty also will arise to those persons at
that plane.
304. (Mental) joy faculty will arise to this person at this plane. Will
equanimity faculty arise to that plane? To those whose final conscious-
ness associated with (mental) joy will arise after this consciousness,
(mental) joy faculty will arise at that plane; equanimity faculty will not
arise to those persons at that plane. To those others four-aggregate and
five-aggregate persons, (mental) joy faculty will arise and equanimity
faculty will also arise to those persons at that plane.
Will (mental) joy faculty arise to that person at that plane? To those
whose final consciousness associated with equanimity will arise after
II. PROCESS 1055
this consciousness, equanimity faculty will arise at that plane; (mental)

joy will not arise to those persons at that plane. To those other four-
aggregate and five-aggregate persons, equanimity faculty will arise
and (mental) joy faculty will also arise to those persons at that plane.
(Mental) joy faculty will arise to this person at this plane. Will faith
(mental) joy faculty arise to those persons at that plane? To those
this consciousness, mind faculty will arise at that plane; (mental) joy
four-aggregate and five-aggregate persons, mind faculty will arise and
(mental) joy faculty also will arise at that plane.
Equanimity faculty will arise to this person at this at this plane. 305.
Will faith faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty
equanimity faculty arise to that person at that plane? To those whose
final consciousness associated with (mental) joy will arise after this
consciousness, mind faculty will arise at that plane; equanimity faculty
will not arise to those persons at that plane. To those other four-
aggregate and five-aggregate persons, mind faculty will arise and
equanimity faculty also will arise at that plane.
Faith faculty will arise to this person at this plane. Will understand- 306.
ing faculty . . . pe . . . mind faculty arise to that person at that plane?
Yes.
Mind faculty will arise to this person at this plane. Will faith faculty

307. Understanding faculty will arise to this person at this plane. Will
mind faculty arise to that person at that plane? Yes.
understanding faculty arose to that person at that plane? Yes.
308. Eye faculty will not arise to this person. Will ear faculty not arise
Or else, ear faculty will not arise to this person. Will eye faculty
Eye faculty will not arise to this person. Will nose faculty not arise
Or else, nose faculty will arise to this person. Will eye faculty
not arise to that person? To those persons who will be born at the
fine-material plane and will die finally there, nose faculty will not
arise; (it is) not that eye faculty will not arise to those persons. To
those final existence persons and to those persons who will be born
at the immaterial plane and will die finally there, neither nose faculty
nor eye faculty will arise.
Eye faculty will arise to this person. Will femininity faculty not
Or else, femininity faculty will not arise alone to this person. Will
eye faculty not arise to that person? To those person who will be born
at the fine-material plane and will die finally there and to those men
who will take some rebirths only as that manhood and will die finally
there, femininity faculty will not arise; (it is) not that eye faculty will
not arise to those person. To those final existence persons and to those
persons who will be born at the immaterial plane and will die finally
there, neither femininity faculty nor eye faculty will arise.
Eye faculty will not arise to this person. Will masculinity faculty
Or else, masculinity faculty will not arise to this person. Will eye
faculty not arise to that person? To those person who will be born at
II. PROCESS 1057
the fine-material plane and will die finally there and to those women
who will take some births only as that womanhood and will die finally
there, masculinity faculty will not arise; (it is) not that eye faculty will
not arise to those persons. To those final existence persons and to
those persons who will be born at the immaterial plane and will die
finally there, neither masculinity faculty nor eye faculty will arise.
Eye faculty will not arise to this person. Will life faculty not arise
to that person? To those person who will be born at the immaterial
plane and will die finally there, eye faculty will not arise; (it is) not
that life faculty will not arise to those persons. To those final existence
persons, neither eye faculty nor life faculty will arise.
Or else, life faculty will not arise to this person. Will eye faculty
Eye faculty will not arise to this person. Will (mental) joy faculty
Or else, (mental) joy faculty will not arise to this person. Will eye
faculty not arise to that person? To those persons who having eye will
be born with equanimity and will die finally there, (mental) joy faculty
will not arise; (it is) not that eye faculty will not arise to those persons.
To those final existence persons and to those persons who will be born
at the immaterial plane and will die finally there, neither (mental) joy
faculty nor eye faculty will arise.
Eye faculty will not arise to this person. Will equanimity faculty
not arise to that person? To those person who will be born at the
immaterial plane and will die finally there, eye faculty will not arise; (it
is) not that equanimity faculty will not arise to those persons. To those
final existence persons, neither eye faculty nor equanimity faculty will
arise.
Or else, equanimity faculty will not arise to this person. Will eye
faculty not arise to that person? To those persons who having eye will
be born with (mental) joy and will die finally there, equanimity faculty
will not arise; (it is) not eye faculty will not arise to those persons.
To those final existences persons, neither equanimity faculty nor eye
faculty will arise.
Eye faculty will not arise to this person. Will faith faculty . . . pe . . .

To those who will be born at the immaterial plane and will die finally
there, eye faculty will not arise; (it is) not that mind faculty will not
arise to those persons. To those final existence persons, neither eye
faculty nor mind faculty will arise.
Or else, mind faculty will not arise to this person. Will eye faculty
309. Nose faculty will not arise to this person. Will femininity faculty
Or else, femininity faculty will not arise to this person. Will nose
faculty not arise to that person? To those men who will take some
rebirths only as that manhood and will die finally there, femininity
faculty will not arise; (it is) not that nose faculty will not arise to those
persons. To those final existence persons and to those who will be
born at the fine-material plane and at the immaterial plane and will
die finally there, neither femininity faculty nor nose faculty will arise.
Nose faculty will not arise to this person. Will masculinity faculty
Or else, masculinity faculty will not arise to this person. Will nose
faculty not arise to that person? To those women who will take some
rebirths only as that womanhood and will die finally there, masculinity
born at the fine-material plane and at the immaterial plane and will die
finally there, neither masculinity faculty nor nose faculty will arise.
Nose faculty will not arise to this person. Will life faculty not arise
to this person? To those who will be born at the fine-material plane
and at the immaterial plane and will die finally there, nose faculty will
not arise; (it is) not that life faculty will not arise to those persons. To
those final existences persons, neither nose faculty nor life faculty will
arise.
Or else, life faculty will not arise to this person. Will nose faculty
II. PROCESS 1059
Nose faculty will not arise to this person. Will (mental) joy faculty
not arise to that person? To those who will be born at the fine-material
plane, nose faculty will not arise; (it is) not that (mental) joy faculty
will not arise to those persons. To those final existence persons and
to those who will be born at the immaterial plane and will die finally
there, neither nose faculty nor (mental) joy faculty will arise.
Or else, (mental) joy faculty will not arise to this person. Will nose
faculty not arise to that person? To those persons who having nose
will be born with equanimity and will die finally there, (mental) joy
born at the immaterial plane and will die finally there, neither (mental)
joy faculty nor nose faculty will arise.
Nose faculty will not arise to this person. Will equanimity faculty
plane and at the immaterial plane and will die finally there, nose faculty
will not arise, (it is) not that equanimity faculty will not arise to those
born with (mental) joy at the fine-material plane and will die finally
there, neither nose faculty nor equanimity faculty will arise.
Or else, equanimity faculty will not arise to this person. Will nose
faculty not arise to that person? To those persons who having nose
will be born with (mental) joy and will die finally there, equanimity
faculty will not arise, (it is) not that nose faculty will not arise to those
born with (mental) joy at the fine-material plane and will die finally
there, neither equanimity faculty nor nose faculty will arise.
Nose faculty will not arise to this person. Will faith faculty . . . pe . . .
To those who will be born at the fine-material plane and at the im-
material plane and will die finally there, nose faculty will not arise;
(it is) not that mind faculty will not arise to those persons. To those
final-existence persons, neither nose faculty nor mind faculty will
arise.
Or else, mind faculty will not arise to this person. Will nose faculty
310. Femininity faculty will not arise to this person. Will masculinity
not arise to that person? To those men who will take some rebirths
only as that manhood and will die finally there, femininity faculty
will not arise, (it is) not that masculinity faculty will not arise to those
born at the fine-material plane and at the immaterial plane and will
die finally there, neither femininity faculty nor masculinity faculty
will arise.
Or else, masculinity faculty will not arise to this person. Will
femininity faculty not arise to that person? To those woman who will
take some rebirths only as that womanhood and will die finally there,
masculinity faculty will not arise; (it is) not that femininity faculty will
not arise to those persons. To those final existence persons and to those
who will be born at the fine-material plane and at the immaterial plane
and will die finally there, neither masculinity faculty nor femininity
faculty will arise.
Femininity faculty will not arise to this person. Will life faculty
plane and at the immaterial plane and will die finally there and to
those men who will take some rebirths only as that manhood and will
die finally there, femininity faculty will not arise; (it is) not that life
faculty will not arise to those persons. To those final existence persons,
neither femininity faculty nor life faculty will arise.
Or else, life faculty will not arise to this person. Will femininity
Femininity faculty will not arise to this person. Will (mental) joy
faculty not arise to that person? To those who will be born at the fine
material plane and will die finally there and to those men who will take
some rebirths only as that manhood and will be born with (mental)
joy and will die finally there, femininity faculty will not arise(it is) not
that (mental) joy faculty will not arise to those persons. To those final
II. PROCESS 1061
existence persons and to those who will be born at the immaterial

plane and will die finally there and to those men who will take some
rebirths only as that manhood and will be born with equanimity and
will die finally there, neither femininity faculty nor (mental) joy faculty
will arise.
Or else, (mental) joy faculty will not arise to this person. Will
femininity faculty not arise to that person? To those women who will
take some rebirths only as that womanhood and will be born with
equanimity and will die finally there, (mental) joy faculty will not
arise(it is) not that femininity faculty will not arise to those persons.
To those final existence persons and to those who will be born at the
immaterial plane and will die finally there and to those men, who
will take some rebirths only as that manhood and will be born with
equanimity and will die finally there, neither mental joy faculty nor
femininity faculty will arise.
Femininity faculty will arise to this person. Will equanimity faculty
not arise to the person? To those who will be born at the fine-material
those men who will take some rebirths, only as that manhood and
will he born with equanimity and will die finally there, femininity
will not arise; (it is) not that equanimity faculty will not arise to those
persons. To those final existence persons to those men who will take
some rebirths only as that manhood and will be born with (mental) joy
and will die finally there, neither femininity faculty nor equanimity
faculty will arise.
femininity faculty not arise to that person? To those women who will
(mental) joy and will die finally there, equanimity faculty will not arise;
(it is) not that femininity faculty will not arise to those persons. To
those final existence persons, and to those men who will take some
rebirths only as that manhood and will be born with (mental) joy and
will die finally there, neither equanimity faculty nor femininity faculty
will arise.
Femininity faculty will not arise to this person. Will faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty not arise to that

person? To those who will be born at the fine-material plane and
at the immaterial plane and will die finally there and to those men
there, femininity faculty will not arise; (it is) not that mind faculty will
not arise to those persons. To those final existence persons, neither
masculinity faculty nor mind faculty will arise.
Or else, mind faculty will not arise to this person. Will femininity
311. Masculinity faculty will not arise to this person. Will life faculty
plane, and at the immaterial plane and will die finally there and to
those women who will some rebirths only as that womanhood and
will die finally there, masculinity faculty will not arise; (it is) not that
life faculty will not arise to those persons. To those final existence
persons, neither masculinity nor life faculty will arise.
Or else, life faculty will not arise to this person. Will masculinity
Masculinity faculty will not arise to this person. Will (mental) joy
faculty not arise to that person? To those who will be born at the
fine-material plane and will die finally there and to those women who
will take some rebirths only as that womanhood and will be born with
(mental) joy and die finally there, masculinity faculty will not arise; (it
is) not that (mental) joy faculty will not arise to those persons. To those
final existence persons to those who will be born at the immaterial
plane and will die finally there and to those women who will take some
and will die finally there, neither masculinity faculty nor (mental) joy
faculty will arise.
Or else, (mental) joy faculty will not arise to this person. Will mas-
culinity faculty not arise to that person? To those men who will take
some rebirths only as that manhood and will be born with equanimity
and will die finally there, (mental) joy faculty will not arise; (it is) not
II. PROCESS 1063
that masculinity faculty will not arise to those persons. To those final
existence persons to those who will be born at the immaterial plane
and will die finally there, and to those women who will take some
and will die finally there, neither (mental) joy faculty nor masculinity
faculty will arise.
Masculinity faculty will not arise to that person. Will equanimity
faculty not arise to that person? To those who will be born at the
there; and to those women who will take some rebirths only as that
womanhood and will be born with equanimity and will die finally there,
masculinity faculty will not arise; (it is) not that equanimity faculty
will not arise to those person. To those final existence persons and to
those women who will take some rebirths only as that womanhood
and will be born with (mental) joy and will die finally there, neither
masculinity faculty nor equanimity faculty will arise.
masculinity faculty not arise to that person? To those men who will
take some rebirths only as that manhood and will be born with (mental)
joy and will die finally there, equanimity faculty will not arise; (it is) not
that masculinity faculty will not arise to those persons. To those final
existence persons and to those women who will take some rebirths
only as that womanhood and will be born with (mental) joy and die
finally there, neither equanimity faculty nor masculinity faculty will
arise.
Masculinity faculty will not arise to this person. Will faith faculty
person? To those who will he born at the fine material plane and at
the immaterial plane and will die finally there and to those women
finally there, masculinity faculty will not arise; (it is) not that mind
faculty will not arise to those persons. To those final existence persons,
neither masculinity faculty nor faculty will arise.
Or else, mind faculty will not arise to this person. Will masculinity
312. Life faculty will not arise to this person. Will (mental) joy faculty
Or else, masculinity faculty will not arise to this person. Will life
faculty not arise to that person? To those whose final consciousness
associated with equanimity will arise after this consciousness, (mental)
joy faculty will not arise; (it is) not that life faculty will not arise to
those persons. To those endowed with final consciousness, neither
(mental) joy faculty nor life faculty will arise.
Life faculty will not arise to this person. Will equanimity faculty
Or else, equanimity faculty will not arise to this person. Will life
faculty not arise to this person? To those whose final consciousness
associated with (mental) joy will arise after this consciousness, equa-
nimity faculty will not arise; (it is) not that life faculty will not arise
to those persons. To those endowed with final consciousness, nei-
ther equanimity faculty nor life faculty . . . pe . . . understanding faculty
. . . pe . . . mind faculty not arise to that person? Yes.
313. (Mental) joy faculty will not arise to this person. Will equanimity
faculty not arise to that person? To those whose final consciousness
joy faculty will not arise; (it is) not that equanimity faculty will not
arise to those person. To those endowed with final consciousness,
neither (mental) joy faculty nor equanimity faculty will arise.
(mental) joy faculty not arise to that person? To those whose final
consciousness associated with (mental) joy will arise after this con-
sciousness, equanimity faculty will not arise; (it is) not that (mental)
joy faculty will not arise to those persons. To those endowed with final
consciousness, neither equanimity faculty nor (mental) joy faculty will
arise.
(Mental) joy faculty will not arise to this person. Will faith faculty
II. PROCESS 1065
person? To those whose final consciousness associated with equanim-

ity will arise after this consciousness, (mental) joy faculty will not
arise; (it is) not that mind faculty will not arise to those persons. To
those endowed with final consciousness, neither (mental) joy faculty
nor mind faculty will arise.
Or else, mind faculty will not arise to this person. Will (mental)
joy faculty not arise to that person? Yes.
Equanimity faculty will not arise to this person. Will faith faculty 314.
person? To those whose final consciousness associated with (mental)
joy will arise after this consciousness, equanimity faculty will not
arise; (it is) not that mind faculty will not arise to those persons. To
those endowed with final consciousness, neither equanimity faculty
nor mind faculty will arise.
Or else, mind faculty will not arise to this person. Will equanimity
Faith faculty will not arise to this person. Will understanding 315.
faculty . . . pe . . . mind faculty not arise to that person? Yes.
Or else, mind faculty will not arise to this person. Will faith faculty
Understanding faculty will not arise to this person. Will mind 316.
Or else, mind faculty will not arise to this person. Will understand-
ing faculty not arise to that person? Yes.

317. Eye faculty will not arise at this plane. Will ear faculty not arise to
that plane? Yes.
Or else, ear faculty will not arise at this plane. Will eve faculty not
Eye faculty will not arise at this plane. Will nose faculty not arise
at that plane? Yes.
Or else, nose faculty will not arise at this plane. Will eye faculty
not arise at that plane? At the fine-material plane, nose faculty will
not arise; (it is) not that eye faculty will not arise at that plane. At the
plane of non-percipient beings and at the immaterial plane, neither
nose faculty nor eye faculty will arise.
Eye faculty will not arise at this plane. Will femininity faculty
Or else, masculinity faculty will not arise at this plane. Will eve
faculty will not arise at that plane. At the plane of non-percipient
beings and at the material plane, neither masculinity faculty nor eye
faculty will arise.
Eye faculty will not arise at this plane. Will life faculty not arise at
that plane? Will arise.
Or else, life faculty will not arise at this plane. Will eye faculty not
Eye faculty will not arise at this plane. Will (mental) joy faculty
Or else, (mental) joy faculty will not arise at this plane. Will eye
Eye faculty will not arise at this plane. Will equanimity faculty
not arise at that plane? At the immaterial plane, eye faculty will not
arise at that plane; (it is) not that equanimity faculty will not arise at
that plane. At the plane of non-percipient beings, neither eve faculty
nor equanimity faculty will arise.
Or else, equanimity faculty will not arise at this plane. Will eye
Eye faculty will not arise at this plane. Will faith faculty . . . pe . . .
II. PROCESS 1067
At the immaterial plane, eye faculty will not arise at that plane; (it
is) not that mind faculty will not arise at that plane. At the plane of
non-percipient beings, neither eye faculty nor mind faculty will arise.
Or else, mind faculty will not arise at this plane. Will eye faculty
Nose faculty will not arise at this plane. Will femininity faculty 318.
Or else, masculinity faculty will not arise at this plane. Will nose
Nose faculty will not arise at this plane. Will life faculty not arise
at that plane? Will arise.
Or else, life faculty will not arise at this plane. Will nose faculty
Nose faculty will not arise at this plane. Will (mental) joy faculty
not arise at that plane? At the fine-material plane, nose faculty will not
arise; (it is) not that mental joy faculty will not arise at that plane. At
the plane of non-percipient beings and at the immaterial plane, neither
nose faculty nor (mental) joy faculty will arise.
Or else, (mental) joy faculty will not arise at this plane. Will nose
Nose faculty will not arise at this plane. Will equanimity faculty
not arise at that plane? At the fine-material plane and at the immaterial
plane, nose faculty will not arise; (it is) not that equanimity faculty will
not arise at that plane. At the plane of non-percipient beings, neither
nose faculty nor equanimity faculty will arise.
Or else, equanimity faculty will not arise at this plane. Will nose
Nose faculty will not arise at this plane. Will faith faculty . . . pe . . .
At the fine-material plane and at the immaterial plane, nose faculty
will not arise; (it is) not that mind faculty will not arise at that plane.
At the plane of non-percipient beings, neither nose faculty nor mind
faculty will arise.
Or else, mind faculty will not arise at this plane. Will nose faculty
319. Femininity faculty will not arise at this plane. Will masculinity
Or else, masculinity faculty will not arise at this plane. Will femi-
ninity faculty not arise at that plane? Yes. . . . pe . . .
320. Masculinity faculty will not arise at this plane. Will life faculty not
arise at that plane? Will arise.
Or else, life faculty will not arise at this plane. Will masculinity
faculty not arise at that plane? None.
Masculinity faculty will not arise at this plane. Will (mental) joy
faculty will not arise:(it is) not that (mental) joy faculty will not arise
that plane.
At the plane of non-percipient beings and the immaterial plane,
neither masculinity faculty nor (mental) joy faculty will arise.
Or else, (mental) joy faculty will not arise at this plane. Will
Masculinity faculty will not arise at that plane. Will equanimity
faculty not arise at that plane? At the fine-material plane and at the
immaterial plane, masculinity faculty will not arise; (it is) not that
equanimity faculty will not arise at that plane. At the plane of non-
percipient beings, neither masculinity faculty nor equanimity faculty
will arise.
Or else, equanimity faculty will not arise at this plane. Will mas-
culinity faculty not arise at that plane? Yes.
Masculinity faculty will not arise at this plane. Will faith faculty
plane? At the fine-material plane and at the immaterial plane, mas-
culinity faculty will not arise; (it is) not that mind faculty will not
arise at that plane. At the plane of non-percipient beings, neither
masculinity faculty nor mind faculty will arise.
II. PROCESS 1069
Or else, mind faculty will not arise at this plane. Will masculinity
Life faculty will not arise at this plane. Will (mental) joy faculty 321.
Or else, (mental) joy faculty will not arise at this plane. Will life
faculty not arise at that plane? Will arise.
Life faculty will not arise at this plane. Will equanimity . . . pe . . .
Or else, mind faculty will not arise at this plane. Will life faculty
not arise at that plane? Will arise.
(Mental) joy faculty will not arise at this plane. Will equanimity 322.
faculty . . . pe . . . faith faculty . . . pe . . . understanding faculty . . . pe . . .
mind faculty not arise at that plane? Yes.
Or else, mind faculty will not arise at this plane. Will (mental) joy
Equanimity faculty will not arise at this plane. Will faith faculty 323.
plane? Yes.
Or else, mind faculty will not arise at this plane. Will equanimity
Faith faculty will not arise at this plane. Will understanding faculty 324.
. . . pe . . . mind faculty not arise at that plane? Yes.
Or else, mind faculty will not arise at this plane. Will faith faculty

325. Understanding faculty will not arise at this plane. Will mind faculty
Or else, mind faculty will not arise at this plane. Will understanding
326. Eye faculty will not arise to this person at this plane. Will ear
faculty not arise to this person at that plane? Yes.
Or else, ear faculty will not arise to this person at this plane. Will
eye faculty not arise to this person at that plane? Yes.
Eye faculty will not arise to this person at this plane. Will nose
faculty not arise to this person at that plane? Yes.
Or else, nose faculty will not arise to this person at this plane. Will
eye faculty not arise to this person at that plane? To those fine-material
beings, nose faculty arises to those persons at that plane. To those final-
existence persons in the five-aggregate plane, to those non-percipient
beings and to those immaterial beings, neither nose faculty nor eye
faculty will arise at that plane.
Eye faculty will not arise to this person at this plane. Will feminin-
ity faculty not arise to this person at that plane? Yes.
Or else, femininity faculty will not arise to this person at this
plane. Will eye faculty not arise to this person at that plane? To those
fine-material beings and to those men who will take some-rebirths
only as that manhood and will die finally there, masculinity faculty
will not arise at that plane; (it is) not that eye faculty will not arise
to those persons at that plane. To those final-existence persons in
immaterial beings, neither femininity faculty nor eye faculty will arise
at that plane.
Eye faculty will not arise to this person at this plane. Will mas-
culinity faculty not arise to this person at that plane? Yes.
Or else, masculinity faculty will not arise to this person at this
II. PROCESS 1071
fine-material beings and to those women who will take some-rebirths

only as that womanhood and will die finally there, masculinity faculty
will not arise at that plane; (it is) not that eye faculty will not arise
to those persons at that plane. To those final-existence persons in
immaterial beings, neither masculinity faculty nor eye faculty will
Eye faculty will not arise to this person at this plane. Will life
faculty not arise to that person at that plane? To those non-percipient
beings and to those immaterial beings, eye faculty will not arise at
that plane; (it is) not that life faculty will not arise to that persons at
that plane. To those final existence persons, neither eye faculty nor
life faculty will arise at that plane.
Or else, life faculty will not arise to this person at this plane. Will
Eye faculty will not arise to this person at this plane. Will (mental)
Or else, (mental) joy faculty will not arise to this person at this
plane. Will eye faculty not arise to that person at that plane? To those
persons who having eye will be born with equanimity and will die
finally there, (mental) joy faculty will not arise to those persons at that
plane. To those final existence persons in the five-aggregate planes, to
those non-percipient beings and to those immaterial beings, neither
(mental) joy faculty nor eye faculty will arise at that plane.
Eye faculty will not arise to this person at this plane. Will equanim-
ity faculty not arise to that person at that plane? To those immaterial
beings, eye faculty will not arise at that plane; (it is) not that equa-
nimity faculty will not arise to those person at that plane. To those
final existence persons and to those non-percipient beings, neither eye
faculty nor equanimity faculty will arise at that plane.
Or else, equanimity faculty will not arise to this person at this
persons who having eye will be born with (mental) joy and will die
finally there, equanimity faculty will not arise at that plane; (it is) not
that eye faculty will not arise to those persons at that plane. To those
final existence persons and to those non-percipient beings, neither

equanimity faculty nor eye faculty will arise to that plane.
Eye faculty will not arise to this person at this plane. Will faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty not arise
will not arise at that plane; (it is) not that mind faculty will not arise
to those persons at that plane. To those final existence persons and to
those non-percipient beings, neither eye faculty nor mind faculty will
Or else, mind faculty will not arise to this person at this plane. Will
327. Nose faculty will not arise to this person at this plane. Will femi-
ninity faculty not arise to that person at that plane? Yes.
Or else, femininity faculty will not arise to this person at this plane.
Will nose faculty not arise to that person at that plane? To those men
there, femininity faculty will not arise at that plane; (it is) not that
nose faculty will not arise to those persons at that plane. To those final
existence persons in the sensuous plane, to those fine-material beings
and to those immaterial beings, neither femininity faculty nor nose
Nose faculty will not arise to this person at this plane. Will mas-
culinity faculty not arise to that person at that plane? Yes.
plane. Will nose faculty not arise to that person at that plane? To
those women who will take some rebirths only as that womanhood
and will die finally there, masculinity faculty will not arise at that
plane; (it is) not that nose faculty will not arise to those persons at
that plane. To those final existence persons at the sensuous plane,
to those fine-material beings and to those immaterial beings, neither
masculinity faculty nor nose faculty will arise at that plane.
Nose faculty will not arise to this person at this plane. Will life-
faculty not arise to that person at that plane? To those fine-material
II. PROCESS 1073
beings and to those immaterial beings, nose faculty will not arise at
that plane; (it is) not that life faculty will not arise to those persons at
that plane. To those final existence persons, neither nose faculty nor
life faculty will arise at that plane.
Nose faculty will not arise to this person at this plane. Will (mental)
joy faculty not arise to that person at that plane? To those fine-material
beings, nose faculty will not arise at that plane; (it is) not that (mental)
joy faculty will not arise to those persons at that plane. To those final
existence persons at the five-aggregate plane, to those non-percipient
beings and to those immaterial beings, neither nose faculty nor (mental)
joy faculty will arise at that plane.
plane. Will nose faculty not arise to that person at that plane? To
those persons who having nose will be born with equanimity and will
die finally there, (mental) joy faculty will not arise at that plane; (it
is) not that nose faculty will not arise to those persons at that plane.
To those final existence persons at the five-aggregate plane, to those
non-percipient beings and to those immaterial beings neither (mental)
joy faculty nor nose faculty will arise at that plane.
Nose faculty will not arise to this person at this plane. Will equa-
nimity faculty not arise to that person at that plane? To those fine-
material beings and to those immaterial beings, nose faculty will not
arise at that plane; (it is) not that equanimity faculty will not arise
to those persons at that plane. To those final existence persons and
to those non-percipient beings, neither nose faculty nor equanimity
plane. Will nose faculty not arise to that person at that plane? To those
persons who having nose will be born with mental joy and will die
finally there, equanimity faculty will not arise at that plane; (it is) not
that nose faculty will not arise to those person at that plane. To those
equanimity faculty nor nose faculty will arise at that plane.
Nose faculty will not arise to this person at this plane. Will faith
to that person at that plane? To those fine-material beings and to those
immaterial beings, nose faculty will not arise at that plane; (it is) not
that mind faculty will not arise to those persons at that plane. To those
nose faculty nor mind faculty will arise at that plane.
328. Femininity faculty will not arise to this person at this plane. Will
masculinity faculty not arise to that person at that plane? To those
finally there, femininity faculty will not arise at that plane; (it is) not
that masculinity faculty will not arise at that plane to those persons
at that plane; To those finale existence persons in the sensuous plane,
to these fine-material beings and to those immaterial beings, neither
femininity faculty nor masculinity faculty will arise at that plane.
plane. Will femininity faculty not arise to that plane? To those women
finally there, masculinity faculty will not arise at that plane; (it is) not
that femininity faculty will not arise to those persons at that plane. To
those final existence persons and sensuous plane, to those fine-material
beings and to those immaterial beings, neither masculinity faculty nor
femininity faculty will arise at that plane.
Femininity faculty will not arise to this person at this plane. Will
life faculty not arise to that person? To those fine-material beings, to
those immaterial beings and to those men who will take some rebirths
will not arise that plane; (it is) not that life faculty will not arise to
those persons at that plane; To those final existence persons, neither
femininity faculty nor life faculty will arise at that plane.
femininity faculty not arise at that plane? Yes.
II. PROCESS 1075
fine-material beings and to those men who will take some rebirths
only as that manhood and will be born with (mental) joy and will
die finally there, femininity faculty will not arise at that plane; (it is)
not that (mental) joy faculty will not arise to those persons at that
plane. To those final existences in the five-aggregate plane, to those
non-percipient beings, to those immaterial beings and to those men
with equanimity and will die finally there, neither femininity faculty
nor (mental) joy faculty will arise at that plane.
plane. Will femininity faculty not arise tot that person at that plane?
To those women who will take some rebirths only as that womanhood
and will be born with equanimity and will die finally there, (mental)
joy faculty will not arise to those persons at that plane; (it is) not
that femininity faculty will not arise to those persons at that plane.
To those final existence persons in the five-aggregate plane, to those
non-percipient beings, to those immaterial beings and to those men
with equanimity and will die finally there, neither (mental) joy faculty
nor femininity faculty will arise at that plane.
fine-material beings, to those immaterial beings and to those men
with equanimity and will die finally there, femininity faculty will not
arise at that plane; (it is) not that equanimity faculty will not arise to
those persons at that plane. To those final existence persons, to those
non-percipient beings and to those men who will take some rebirths
only as that manhood and will be born with (mental) joy and will die
finally there, neither femininity faculty nor equanimity faculty will
Or else, equanimity faculty will not arise to this person at this plane.
Will femininity faculty not arise to that person at that plane? To those
woman who will take some rebirths only as that womanhood and will
be born with (mental) joy and will die finally there, equanimity faculty
will not arise at that plane; (it is) not that femininity faculty will not
arise to those persons at that plane. To those final existence persons,
to those non-percipient beings and to those men who will take some
rebirths only as that manhood and will be born with (mental) joy and
will die finally there, neither equanimity faculty nor femininity faculty
will arise at the plane.
Femininity faculty will not arise to this persona t this plan. Will
arise to that person at that plane? To those fine-material beings, to
those immaterial beings and to those men who will take some rebirths
will not arise at that plane; (it is) not that mind faculty will not arise
to those persons at that plane. To those final existence persons and
to those non-percipient beings, neither femininity faculty, nor mind
femininity faculty not arise to that person that plane? Yes.
329. Masculinity faculty will not arise to this person at this plane. Will
life faculty not arise to that person at that plane? To those find-material
beings, to those immaterial beings and to those women who will
masculinity faculty will not arise at that plane; (it is) not that plane.
To those final existence personas, neither masculinity faculty nor life
masculinity faculty not arise to that person at that plane? Yes.
Masculinity faculty will not arise to this person at this person at
this plane. Will (mental) joy faculty not arise to that person at that
plane? To those fine-material beings and to those women who will take
some rebirths only as that womanhood and will be born with (mental)
joy and will die finally there, masculinity faculty will not at that plane;
II. PROCESS 1077
(it is) not that (mental) joy faculty will not arise to those persons at that
plane. To those final existence persons in the five-aggregate plane. To
those non-percipient beings, to those immaterial beings and to those
women who will take some rebirths only as that womanhood and will
be born with equanimity and will die finally there, neither masculinity
faculty nor (mental) joy faculty will arise at that plane.
plane. Will masculinity faculty not arise to that person at that plane?
To those men who will take some rebirths only as that manhood and
will be born with equanimity and will die finally there, (mental) joy
faculty will not arise at that plane; (it is) not that masculinity faculty
will not arise to those persons at that plane. To those final existence
persons in the five-aggregate plane, to those non-percipient beings
to those immaterial beings and to those women who will take some
and will die finally there, neither (mental) joy faculty nor masculinity
Masculinity faculty will not arise to this person at this plane. Will
fine-material beings to those immaterial beings and to those women
with equanimity and will die finally there, masculinity faculty will not
arise at that plane; (it is) not that equanimity faculty will not arise
to those persona at that plane. To those final existence persons, to
those non-percipient beings and to those women who will take some
rebirths only as that womanhood and will be born with (mental) joy
and will die finally there, neither masculinity faculty nor equanimity
plane. Will masculinity faculty not arise to that person at that plane?
To those men who will take some rebirths only as that manhood and
will not arise to those person at that plane. To those final existence
persons, to those non-percipient beings and to those women who will
(mental) joy and die finally there, neither equanimity nor masculinity
Masculinity faculty will not arise to this person at this plane. Will
arise to that person at that plane? To those fine-material beings, to
those immaterial beings and to those woman who will take some
faculty will not arise at that plane; (it is) not that mind faculty will not
arise to those person at that plane. To those final existence persons
and to those non-percipient beings, neither masculinity faculty nor
mind faculty will arise at that plane.
330. Life faculty will not arise to this person at this plane. Will (mental)
plane. Will life faculty not arise to that person at that plane? To those
this consciousness and will to those non-percipient beings, (mental)
joy faculty will not arise at that plane; (it is) not that life faculty will
not arise to those persons at that plane. To those endowed with final
consciousness, neither (mental) joy faculty nor life faculty will arise at
that plane.
Life faculty will not arise to this pe4rson at this plane. Will equa-
nimity faculty not arise to that person at that plane? Yes.
plane. Will life faculty not arise to that person at that plane? To those
whose final consciousness associated with (mental) joy will arise after
this consciousness and to those non-percipient beings, equanimity
faculty will not arise at that plane; (it is) not that life faculty will
not arise to those person at that plane. To those endowed with final
consciousness, neither equanimity faculty nor life faculty will arise at
that plane.
II. PROCESS 1079
Life faculty will not arise to this person at this plane. Will faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty to not
Or else, mind faculty will not arise to this person at hat this plane.
Will life faculty not arise tot that person at that plane? To those non-
percipient beings, mind faculty will not arise at that plane; (it is) not
that life faculty will not arise tot those personas at that plane. To those
endowed with final consciousness, neither mind faculty nor life faculty
(Mental) joy faculty will not arise to this person at this plane. Will 331.
this consciousness, (mental) joy faculty will not arise at that plane;
(it is) not that equanimity faculty will not arise to those persons at
that plane. To those endowed with final consciousness and to those
non-percipient beings, neither (mental) joy faculty nor equanimity
plane. Will (mental) joy faculty not arise to that person at that plane?
To those whose final consciousness associated with (mental) joy will
arise after this consciousness, equanimity faculty will not arise at that
plane: (it is) not that (mental) joy faculty will not arise to those persons
at that plane. To those endowed with final consciousness and to those
non-percipient beings, neither equanimity faculty nor (mental) joy
(Mental) joy faculty will not arise to this person at this plane.
Will faith faculty and understanding faculty . . . pe . . . mind faculty
not arise to that person at that plane? To those final consciousness
joy faculty will not arise at that plane; (it is) not that mind faculty will
not arise to those personas at that plane. To those endowed with final
consciousness and to those non-percipient beings, neither (mental) joy
faculty nor mind faculty will arise at that plane.
plane. Will (mental) joy faculty not arise to that person at that plane?
Yes.
332. Equanimity faculty will not arise to this persona at this plane.
not arise to that person at that plane? To those whose final conscious-
equanimity faculty will not arise at that plane; (it is) not that mind
faculty will not arise to those personas at that plane. To those endowed
with final consciousness and to those non-percipient beings, neither
equanimity faculty nor mind faculty will arise at that plane.
equanimity faculty not arise to that person at that plane? Yes.
333. Faith faculty will not arise to this persona that this plane. Will
understanding faculty . . . pe . . . mind faculty not arise to that person
faith faculty not arise to that person at that plane? Yes.
334. Understanding faculty will not arise to this person at this plane.
Will mind faculty not arise to that person at that plane? Yes.
understanding faculty not arise to that person at that plane? Yes.

335. Eye faculty arise to this person. Had ear faculty arisen to that
person? Yes.
II. PROCESS 1081
Or else, ear faculty had arisen to this person. Does eye faculty
arise to that person? To all those persons at the death-moment and
to those at the birth-moment, who are not to obtain eye, ear faculty
had arisen: eye faculty does not arise to those person. To those at the
birth-moment, who are to obtain eye, ear faculty had arisen and eye
Eye faculty arises to this person. Had nose faculty arisen to that
person? Yes.
Or else, nose faculty had arisen to this person. Does eye faculty
arise to that person? To all those persons at the death moment and
to those at the birth moment, who are not to obtain eye, nose faculty
and arisen; eye faculty does not arise to those person. To those at the
birth-moment, who are to obtain eye, nose faculty had arisen and eye
Eye faculty arises to this person. Had femininity faculty . . . pe . . .
masculinity faculty arisen to that person? Yes.
Or else, masculinity faculty had arisen to this person. Does eye
faculty arise to that person? To all those persons at the death-moment
and to those at the birth-moment, who are not to obtain eye, masculin-
ity faculty had arise; eye faculty does not arise tot those persons. To
those at that birth-moment, who are obtain eye, masculinity faculty
had arisen and eye faculty also arises.
Eye faculty arises to this person. Had life faculty arisen to that
person? Yes.
Or else, life faculty had arisen to this person. Does eye faculty
to those at the birth-moment, who are not to obtain eye, life faculty
had arisen: eye faculty does not arise to those persons. To those at the
birth moment, who are to obtain eye, life. Faculty had arisen and eye
Eye faculty arise t this person. Had (mental) joy faculty . . . pe . . .
equanimity faculty arisen to that person? Yes.
Or else, equanimity faculty had arisen t this person. Does eye fac-
ulty arise to that person? To all those personas at the death-moment
and to those at the birth-moment, who are not to obtain eye, equanim-
ity faculty had arisen; eye faculty does not arise to those persons. To
those at the birth-moment, who are to obtain eye, equanimity faculty
had arisen and eye faculty also arises.
Eye faculty arises to this person. Had faith faculty . . . pe . . . under-
standing faculty . . . pe . . . mind faculty arisen to that person? Yes.
Or else, mind faculty had arisen to this person. Does eye faculty
arises to that person? To all those persons at the death-moment and
to those at the birth-moment; who are not to obtain eye, mind faculty
had arisen; eye faculty does not arise to those persons. To those at the
birth-moment who are to obtain eye, mind faculty had arisen and eye
336. Nose faculty arises to this person. Had femininity faculty . . . pe . . .

masculinity faculty arisen to that person? Yes.
Or else, masculinity faculty had arisen to this person. Does nose
and to those at the birth-moment, who are not to obtain nose, mas-
culinity faculty had arisen; nose faculty does not arise to those persons.
To those at that birth-moment, who are to obtain nose, masculinity
faculty had arisen and nose faulty also arises.
Nose faculty arises to this person. Had life faculty arisen to that
person? Yes.
Or else, life faculty had arisen to this person. Does nose faculty
those at the birth-moment, who are not to obtain nose, life faculty had
arisen; nose faculty does not arise to those persons. To those at the
birth-moment, who are to obtain nose, life faculty had arisen and nose
Nose faculty arises to this person. Had (mental) joy faculty . . . pe . . .
equanimity faculty arisen to that person? Yes.
Or else, equanimity faculty had arisen to this person. Does nose
faculty arise faculty arise to that person? To all those at the death-
moment and to those at the birth-moment, who are not to obtain
nose, equanimity faculty had arisen; nose faculty does not arise to
II. PROCESS 1083
those persons. To those at the birth-moment who are to obtain nose,

equanimity faculty had arisen and nose faculty also arises.
Nose faculty arises to this person. Had faith faculty . . . pe . . . un-
derstanding faculty . . . pe . . . mind faculty arisen to that person? Yes.
Or else, mind faculty had arisen to this person. Does nose faculty
those at the birth-moment, who are not to obtain nose, mind faculty
had arisen; nose faculty does not arise to those person. To those at the
birth-moment, who are to obtain nose, mind faculty had arisen and
nose faculty also arises.
Femininity faculty arises t this person. Had masculinity faculty 337.

Or else, masculinity faculty had arisen to this person. Does femi-
ninity faculty arise to that person? To all those persons at the death-
moment and to those at the birth-moment, who are non-females, mas-
culinity faculty had arisen: femininity faculty does not arise to those
persons. To those at the birth moment, who are females, masculinity
faculty had arisen and femininity faculty also arises.
Femininity faculty arises to this person. Had life faculty arisen to
that person? Yes.
Or else, life faculty had arisen to this person. Does femininity
and to those at the birth-moment, who are non-females, life faculty
had arisen: femininity faculty does not arise to those persons. To
those at the birth-moment, who are females, life faculty had arisen
and femininity faculty also arises.
Femininity faculty arises to this person. Had (mental) joy faculty
Or else, mind faculty had arisen to this person. Does femininity
faculty arisen to that person? To all those persons at the death-moment
and to those at the birth-moment, who are non-females, mind faculty
had arisen; femininity faculty does not arises to those person. To those
at the birth-moment, who are females, mind faculty had arisen and
femininity faculty also arises.
338. Masculinity faculty arises to this person. Had life faculty arisen to
that person? Yes.
Or else, life faculty had arisen to this person. Does masculinity
and to those at the birth-moment, who are non-females, life faculty
had arisen; masculinity faculty does not arise to those persons. To
those at the birth-moment, who are females, life faculty had arisen
and masculinity also arises.
Masculinity faculty arises to this person. Had (mental) joy faculty
. . . pe . . . equanimity faculty . . . pe . . . faith faculty . . . pe . . . understand-
ing faculty . . . pe . . . mind faculty arisen to that person. Yes.
Or else, mind faculty had arisen to this person. Does masculinity
and to those at the birth-moment, who are non-females, mind faculty
had arisen; masculinity faculty does not arise to those persons. To
those at the birth-moment, who are females, mind faculty had arisen
and masculinity faculty also arise.
339. Life faculty arises to this person at this plane. Had (mental) joy
Or else, (mental) joy faculty had arisen to this person. Does life
faculty arise to that person? To all those persons at the death moment
and to those during life at the cessant phase of consciousness, (mental)
joy faculty had arisen; life faculty does not arise to those persons. To
all those persons at the birth moment and to those during life at the
nascent phase of consciousness, (mental) joy faculty had arisen and
life faculty also arises.
Life faculty arises to this person. Had equanimity faculty . . . pe . . .
faith faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty
II. PROCESS 1085
Or else, mind faculty had arisen to this person. Does life faculty
those during life at the cessant phase of consciousness, mind faculty
had arisen; life faculty does not arise to those persons. To all those
persons at the birth-moment and to those during life at the nascent
phase of consciousness, mind faculty had arisen and life faculty also
arises.
(Mental) joy faculty arises to this person. Has equanimity faculty 340.
Or else, equanimity faculty had arisen to this person. Does (mental)
joy faculty arise to that person? To all at the cessant phase of conscious-
(mental) joy, to those at the moment of entering Cessation-Attainment,
and to those non-percipient beings, equanimity faculty had arisen;
(mental) joy faculty does not arise to those persons. To those at the
birth-moment, who are with (mental) joy and to those during life
at the nascent phase of consciousness associated with (mental) joy,
equanimity faculty had arisen and (mental) joy faculty also arises.
(Mental) joy faculty arises to this person. Had faith faculty . . . pe . . .
understanding . . . pe . . . mind faculty arisen tot that person? Yes.
Or else, mind faculty had arisen to this person. Does (mental)
joy faculty arise to that person? To all those at the cessant phase of
consciousness, to those at the nascent phase of consciousness disso-
ciated from (mental) joy, to those the moment of entering Cessation-
Attainment and to those non-percipient beings, mind faculty had
arisen; (mental) joy faculty does not arise to those persons. To those
at the birth-moment, who are with (mental) joy and to those during
life at the nascent phase of consciousness associated with (mental) joy,
mind faculty had arisen and (mental) joy faculty also arises.
(Based on mental joy faculty.)
Equanimity faculty arises to this person. Had faith faculty arisen 341.
Or else, faith faculty had arisen to this person. Does equanimity fac-
ulty arise to that person? To all those at the cessant phase of conscious-
equanimity, to those at the moment of entering Cessation-Attainment
and to those non-percipient beings, faith faculty has arisen, equanimity
who are with equanimity and to those during birth-moment, who
are with equanimity and to those during life at the nascent phase of
consciousness associated with equanimity, faith faculty had arisen and
equanimity also arises.
Equanimity faculty arises to this person. Had understanding fac-
ulty . . . pe . . . mind faculty arisen to that person? Yes.
Or else, mind faculty had arisen to this person. Does equanim-
ity faculty arise to that person? To all those at the cessant phase of
ated from equanimity, to those at the moment of entering Cessation-
Attainment and to those non-percipient beings, mind faculty had
arisen; equanimity faculty does not arise to those person. To those
at the birth-moment, who are with equanimity and to those during
life at the nascent phase of consciousness associated with equanimity,
mind faculty had arisen and equanimity faculty also arises.
342. Faith faculty arises to this person. Had understanding faculty arise
Or else, understanding faulty had arisen to this person. Does faith
faculty arise to that person? To all those at the cessant phase of con-
from faith, to those at the moment of entering cessation-attainment and
to those non-percipient beings, understanding faculty had arisen; faith
faculty does not arise to those person. To those at the birth-moment,
who are with root-cause and to those during life at the nascent phase of
consciousness associated with faith, understanding faculty had arisen
and faith faculty also arises.
Faith faculty arises to this person. Had mind faculty arisen to that
person? Yes.
II. PROCESS 1087
Or else, mind faculty had arisen to this person. Does faith faculty
arise to that person? To all those at the cessant phase of consciousness,
to those at the nascent phase of consciousness dissociated from faith,
non-percipient beings, mind faculty had arisen; faith faculty does not
arise to those persons. To those at the birth moment, who are with root-
associated with faith, mind faculty had arisen and faith faculty also
arises.
Understanding faculty arises to this person. Had mind faculty 343.

Or else, mind faculty had arisen to this person. Does understand-
ing faculty arise to that person? To all these at the cessant phase of
ated from knowledge, to those at the moment of entering Cessation-
Attainment, and to those non-percipient beings; mind faculty had
arisen; understanding faculty does not arise to those persons. To
those at the birth-moment, who are associated with knowledge and to
those during life the nascent phase of consciousness associated with
knowledge, mind faculty had arisen and understanding faculty also
arises.
Eye faculty arises at this plane. Had ear faculty arisen to that 344.
person at that plane. Yes. . . . pe . . .
Eye faculty arises to this person at this plane. Had ear faculty 345.
pure-abode beings, eye faculty arises at that plane; ear faculty had
not arisen to those persons at that plane. To those others at the birth-
moment, who are to obtain eye, eye faculty arises and ear faculty also
Or else, ear faculty had arisen to this person at this plane. Does
eye faculty arise to that person at that plane? To those at the death-
moment of fine-aggregate persons and persons, who are not to obtain
eye, ear faculty had arisen at that plane; eye faculty does not arise to
those persons at that plane. To those at the birth-moment, who are to
obtain eye, ear faculty had arisen and eye faculty also arises at that
plane.
Eye faculty arises to this person at this plane. Had nose faculty
fine-material persons, eye faculty arises at that plane; nose faculty
had not arisen to those persons at that plane. To those at the birth—
moment of sensuous persons who are to obtain eye, eye faculty arises
and nose faculty also arisen at that plane.
Or else, nose faculty had arisen to this person at this plane. Does
moment of sensuous persons and to those at the birth-moment of
sensuous persons who are not to obtain eye, nose faculty had arisen
at that plane; eye faculty does not arise to those persons that plane.
To those the birth-moment of sensuous Persons who are to obtain eye,
nose faculty and arisen and eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Had femininity
To those at the birth-moment of fine-material persons, eye faculty
arises at that plane; masculinity faculty had not arisen to those persons
at that plane. To those at the birth-moment of sensuous persons who
are to obtain eye, eye faculty arises and masculinity faculty also had
death-moment of sensuous persons and to those at the birth-moment
of sensuous persons who are not to obtain eye, masculinity faculty
had arisen at that plane; eye faculty does not arise to those persons
II. PROCESS 1089
at that plane., To those at the birth-moment of sensuous persons who

are to obtain eye, masculinity faculty had arisen and eye faculty also
Eye faculty arises to this person at this plane. Had life faculty
pure-abode beings, eye faculty arise at that plane; life faculty had not
arisen to those persons at that plane. To those others at the birth-
moment, who are to obtain eye, eye faculty arise and life faculty also
had arisen at that that plane.
Or else, life faculty had arisen to this person at this plane. Does eye
faculty arise to that person at that plane. To all those persons at the
death-moment and to those at the birth-moment, who are not obtain
eye, life faculty had arisen at that plane; eye faculty does not arise to
obtain eye, life faculty had arisen eye faculty also arises at that plane.
Eye faculty arises to this person at this plane. Had (mental) joy
faculty arisen to that person at that plane? To those at the birth-
moment of pure-abode beings, eye faculty arises at that plane; (mental)
joy faculty had not arisen to those persons at that plane. To those
others at the birth-moment, who are to obtain eye, eye faculty arises
and (mental) joy faculty also had arisen at that plane.
Or else (mental) joy faculty had arisen to this person at this plane.
death-moment of five-aggregate persons and to those at the birth-
moment of sensuous persons who are not to obtain eye, (mental) joy
faculty had arisen at that plane; eye faculty does not arise to those
persons at that plane. To those at the birth-moment, who are not
obtain eye, (mental) joy faculty had arisen and eye faculty also arises
at that plane.
Eye faculty arises to this person at this plane. Had equanimity
faculty arisen to that person at that plane? To those at the birth moment
pure abode beings, eye faculty arises at that plane; equanimity faculty
had not arisen to those persons at that plane. To those others at the
birth-moment, who are to obtain eye, eye faculty arises and equanimity
faculty also had arisen to that plane.

of sensuous person who are not obtain eye and to those immaterial
beings, equanimity faculty had arisen at that plane; eye faculty does
not arise to those at that plane. To those at the birth-moment who are
to obtain eye, equanimity faculty had arisen and eye faculty also arises
at that plane.
Eye faculty arises to this person at this plane. Had faith faculty
arisen to that person at that plane? To those at the birth-moment
of pure-abode beings, eye faculty arises at that plane; faith faculty
birth0moment, who are to obtain eye, eye faculty arise and faith faculty
Or else, faith faculty had arisen to this person at this plane. Does
eye faculty arises to that person at that plane? To those at the death-
moment of five-aggregate persons, to those at the birth-moment of
sensuous person who are not to obtain eye and to those immaterial
beings, faith faculty had arisen at that plane; eye faculty does not arise
to those persons at that plane. To those at the birth—moment, who
are to obtain eye, faith faculty had arisen and eye faculty also arises at
that plane.
Eye faculty arises to this person at this plane. Had understanding
faculty . . . pe . . . mind faculty arise at that plane? To those that birth-
moment of pure-abode beings, understanding faculty arises at that
plane; mind faculty had arisen to those persons at that plane. To those
and mind faculty also had arisen at that plane.
Or else, mind faculty had arisen to this person at this plane. Does
moment of five-aggregate persons, to those at the birth-moment of
sensuous persons who are not to obtain eye, and to those immaterial
beings, mind faculty had arisen at that plane; eye faculty does not arise
to those persons at that plane. To those at the birth-moment, who are
II. PROCESS 1091
to obtain eye, mind faculty had arisen and eye faculty also arises at
that plane.
Nose faculty arises to this person at this plane. Had femininity 346.
Yes.
of sensuous persons who are not to obtain nose, masculinity faculty
had arisen at that plane; nose faculty does not arise to those persons
at that plane. To those at the birth-moment, who are to obtain nose,
masculinity faculty had arisen and nose faculty also arises at that
plane.
Nose faculty arises to this person at this plane. Had life arisen to
Or else, life faculty had arisen to this person at this plane. Does
nose faculty arise to that person at that plane? To all those persons
to obtain nose, life-faculty had arisen at that plane; nose faculty does
who are to obtain nose, life faculty had arisen and nose faculty also
Nose faculty arises to this person at this plane. Had (mental) joy
Or else, (mental) joy faculty had arisen to this person at this plane?
Does nose faculty arise to that person at that plane? To these at the
death moment of sensuous persons, to those at the birth-moment of
sensuous persons who are not to obtain nose and to those fine-material
beings, (mental) joy faculty had arisen at the plane; nose faculty does
who are to obtain nose, (mental) joy faculty had arisen and nose faculty
also at that plane.
Nose faculty arises to this person at this plane. Had equanimity
Or else, equanimity faculty had arisen to this person at this plane?

death moment of sensuous persons, to those at the birth-moment of
beings, equanimity faculty had arisen at the plane; nose faculty does
who are to obtain nose, equanimity faculty had arisen and nose faculty
Nose faculty arises to this person at this plane. Had faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty arisen to that
Or else, mind faculty had arisen to this person at this plane? Does
nose faculty arise to that person at that plane? To those at the death
persons who are not to obtain nose, to those fine-material beings, and
to those immaterial beings mind faculty had arisen at that plane; nose
birth-moment, who are to obtain nose, mind faculty had arisen and
nose faculty also arises at that plane.
347. Femininity faculty arises to this person at this plane. Had mas-
culinity faculty arisen to that person at that plane? Yes.
Or else, masculinity faculty had arisen to this person at this plane?
the death-moment of sensuous persons, to those at the birth-moment of
sensuous persons who are not females, masculinity faculty had arisen
at that plane; femininity faculty does not arise to those persons at that
plane. To those at the birth-moment, who are females, masculinity
faculty had arisen and femininity faculty also arises at that plane.
Femininity faculty arises to this person at this plane. Had life
Or else, life faculty had arisen to this person at this plane? Does
II. PROCESS 1093
sensuous persons who are not females, masculinity faculty had arisen
at that plane; femininity faculty does not arise to those persons at that
plane. To those at the birth-moment, who are non-females, to those
fine-material beings, and to those immaterial beings, life faculty had
arisen at that plane; femininity faculty does not arise to those persons
at that plane. To those at the birth-moment, who are females, life
faculty had arisen and femininity faculty also arises at that plane.
Femininity faculty arises to this person at this plane. Had (mental)
the death-moment of sensuous persons, to those at the birth-moment
of sensuous persons who are non-females, and to those fine-material
beings, (mental) joy faculty had arisen at that plane; femininity fac-
ulty does not arise to those persons at that plane. To those at the
birth-moment, who are females, (mental) joy faculty had arisen and
Femininity faculty arises to this person at this plane. Had equa-
. . . pe . . . mind facility arisen to that person at that plane? Yes.
sensuous persons who are non-females, to those fine-material beings,
and to those immaterial beings, mind faculty had arisen at that plane;
those at the birth-moment, who are females, mind faculty had arisen
and femininity faculty also arises at that plane.
Masculinity faculty arises to this person at this plane. Had mas- 348.
culinity faculty arisen to that person at that plane? Yes.
Or else, life faculty had arisen to this person at this plane? Does
sensuous persons who are non-males, to those fine-material beings,

and to those immaterial beings, life faculty had arisen at that plane;
those at the birth-moment, who are males, life faculty had arisen and
masculinity faculty also arises at that plane.
Masculinity faculty arises to this person at this plane. Had (mental)
the death-moment of sensuous persons, to those at the birth-moment of
sensuous persons who are non-males, and to those fine-material beings,
(mental) joy faculty had arisen at that plane; masculinity faculty does
who are males, (mental) joy faculty had arisen and masculinity faculty
Masculinity faculty arises to this person at this plane. Had equa-
nimity faculty arisen to that person at that plane? Yes.
of sensuous persons who are non-males, and to those fine-material
beings, equanimity faculty had arisen at that plane; masculinity faculty
moment, who are males, equanimity faculty had arisen and masculinity
Masculinity faculty arises to this person at this plane. Had faith
faculty . . . pe . . . understanding faculty . . . pe . . . mind faculty arisen to
sensuous persons who are non-males, to those fine-material beings,
and to those immaterial beings, mind faculty had arisen at that plane;
II. PROCESS 1095
those at the birth-moment, who are males, mind faculty had arisen
and masculinity faculty also arises at that plane.
Life faculty arises to this person at this plane. Had (mental) joy 349.
faculty arisen to that person at that plane? To those at the nascent
phase of rebirth consciousness and to those at the birth-moment of
non-percipient beings, life faculty arises at that plane; (mental) joy
faculty had not arisen to those persons at that plane. To those others
at the birth-moment of four-aggregate and five-aggregate persons and
to those during life at the nascent phase of consciousness, life faculty
arises and (mental) joy faculty had also arisen at that plane.
Does life faculty arise to that person at that plane? To those at the
death-moment of four-aggregate and five-aggregate persons and to
those during life at the nascent phase of consciousness, (mental) joy
faculty had arisen at that plane: life faculty does not arise to those
persons at that plane. To those at the nascent phase of consciousness,
and (mental) joy faculty had arisen and life faculty also arises at that
plane.
Life faculty arises to this person at this plane. Had equanimity
moment of pure-abode beings, and to those at the birth-moment of
non-percipient Life faculty arises at that plane; equanimity faculty
birth-moment of four-aggregate and five-aggregate persons and to
those during life at the nascent phase of consciousness, Life faculty
arises and equanimity faculty had also arisen at that plane.
those during life at the nascent phase of consciousness, equanimity
faculty had arisen at that plane: life faculty does not arise to those
and five-aggregate persons and to those during life at the nascent
phase of consciousness, equanimity faculty had arisen and life faculty

Life faculty arises to this person at this plane. Had faith faculty
. . . pe . . . understanding faculty . . . pe . . . mind faculty arisen to that
person at that plane? To those at the birth-moment of pure-abode
beings and to those at the birth-moment of non-percipient beings,
Life faculty arises at that plane; mind faculty had not arisen to those
persons at that plane. To those others at the birth-moment of four-
aggregate and five-aggregate persons and to those during life at the
nascent phase of consciousness, Life faculty arises and mind faculty
life faculty arise to that person at that plane? To those at the death-
moment of four-aggregate and five-aggregate persons and to those
during life at the nascent phase of consciousness, mind faculty had
arisen at that plane; life faculty does not arise to those persons at
that plane. To those at the birth-moment of four-aggregate and five-
aggregate persons and to those during life at the nascent phase of
consciousness, mind faculty had arisen and life faculty also arises at
that plane.
350. (Mental) joy faculty arises to this person at this plane. Had equa-
. . . pe . . . mind faculty arisen to that person at that plane? Yes.
(mental) joy faculty arise to that person at that plane? To all those at
the cessant phase of consciousness and to those at the nascent phase of
consciousness dissociated from (mental) joy, mind faculty had arisen
that plane. To those at the birth-moment with (mental) joy and to
(mental) joy faculty; mind faculty had arisen and (mental) joy faculty
II. PROCESS 1097
Equanimity faculty arises to this person at this plane. Had faculty 351.
arisen to that person at that plane? To those at the birth-moment pure-
abode beings, equanimity faculty arises at that plane; faith faculty
birth-moment with equanimity and to those during life at the nascent
phase of consciousness associated with equanimity, equanimity faculty
arises and faith faculty had also arisen at that plane.
Or else, faith faculty had arisen to this person at this plane? Does
equanimity faculty arise to that person at that plane? To all those at
the cessant phase of consciousness and to those at the nascent phase of
consciousness dissociated equanimity, faith faculty had arisen at that
plane; equanimity faculty does not arise to those persons at that plane.
To those at the birth-moment with equanimity and to those during
life at the nascent phase of consciousness associated with equanimity
faculty; faith faculty had arisen and equanimity faculty also arises at
that plane.
Equanimity faculty arises to this person at this plane. Had under-
standing faculty . . . pe . . . mind faculty arisen to that person at that
plane? To those at the birth-moment of pure-abode beings, equanim-
ity faculty arises at that plane; mind faculty had not arisen to those
persons at that plane. To those others at the birth-moment with equa-
associated with equanimity, equanimity faculty arises and mind faculty
equanimity faculty arise to that person at that plane? To all those at
of consciousness dissociated from equanimity, mind faculty had arisen
at that plane; equanimity faculty does not arise to those persons at
that plane. To those at the birth-moment with equanimity and to
equanimity faculty; mind faculty had arisen and equanimity faculty

352. Faith faculty arises to this person at this plane. Had understanding
moment of pure-abode beings, faith faculty arises at that plane; un-
derstanding faculty had not arisen to those persons at that plane. To
those others at the birth-moment, who are with root-cause and to
faith, faith faculty arises and understanding faculty had also arisen at
that plane.
Or else, understanding faculty had arisen to this person at this
plane? Does faith faculty arise to that person at that plane? To all those
at the cessant phase of consciousness and to those at the nascent phase
of consciousness dissociated from faith, understanding faculty had
arisen at that plane; faith faculty does not arise to those persons at that
plane. To those at the birth-moment, who are with root-cause and to
faith, understanding faculty had arisen and faith faculty also arises at
that plane.
Faith faculty arises to this person at this plane. Had mind faculty
arisen to that person at that plane? To those at the birth-moment
of pure-abode beings, faith faculty arises at that plane; mind faculty
birth-moment, who are with root-cause and to those during life at
the nascent phase of consciousness associated with faith, faith faculty
arises and mind faculty also had arisen at that plane.
faith faculty arise to that person at that plane? To all those at the
consciousness dissociated from faith, mind faculty had arisen at that
those at the birth-moment, who are with root-cause and to those
during life at the nascent phase of consciousness associated with faith,
mind faculty had arisen and faith faculty also arises at that plane.
353.
II. PROCESS 1099
Understanding faculty arises to this person at this plane. Had

mind faculty arisen to that person at that plane? To those at the birth-
moment of pure-abode beings, understanding faculty arises at that
plane; mind faculty had not arisen to those persons at that plane. To
those others at the birth-moment, who are associated with knowledge
and to those during life at the nascent phase something missing here
Eye faculty does not arise to this person. Had ear faculty not arisen 354.
to that person?(it) hat arisen.
Or else, ear faculty had not arisen to this person. Does eye faculty
Eye faculty does not arisen to this person. Had nose faculty not
arisen to that person? Or else, nose faculty had not arisen to this
person. Does eye faculty not arise to that person? None.
Eye faculty does not arise to this person. Had femininity faculty
. . . pe . . . masculinity faculty not arisen to that person? (It) had arisen.
Or else, masculinity faculty had not arisen to this person. Does
eye faculty not arise to that person? None.
Eye faculty does not arise to this person. Had life faculty not arisen
to that person? (It) had arisen.
Or also, life faculty had not arisen to this person. Does eye faculty
Eye faculty does not arise to this person. Had (mental) joy faculty
. . . pe . . . equanimity not arisen to that person? (It) had arisen.
Or else, equanimity faculty had not arisen to this person. Does eye
faculty not arise to that person? None.
Eye faculty does not arise to this person. Had faith faculty . . . pe . . .
understanding faculty not arisen to that person? (It) had arisen.
Or else, mind faculty had not arisen to this person. Does eye faculty
not arise to that person? None . . . pe . . .
Understanding faculty does not arise to this person. Had mind 355.
faculty not arisen to that person?(it) had arisen.
Or else, mind faculty had not arisen to this person. Does under-
standing faculty not arise to that person? None.
356. Eye faculty does not arise this plane. Had eye faculty not arise at
that plane? (It) had arisen . . . pe . . .
357. Eye faculty does not arise to this person at this plane. Had ear
faculty not that plane? To those at the death-moment of fine-aggregate
person and to those at the birth-moment at sensuous persons who are
not to obtain eye, eye faculty does not arise at that plane; (It is) not
that ear faculty had not arisen to those person at that plane. To those
at the death-moment of pure-abode beings, to those non-percipient
beings and to those immaterial beings, eye faculty does not arise and
ear faculty also had not arisen at that plane.
Or else, ear faculty had not arisen to this person at this plane.
the birth-moment of pure-abode beings, ear faculty had not arisen at
that plane; (It is) not that eye faculty does not arisen to those persons
at that plane. To those at the death-moment of pure-abode beings,
to those non-percipient beings and to those immaterial beings, ear
faculty had not arisen eye faculty had not arisen eye faculty also does
Eye faculty does not arise to this person at this plane. Had nose
faculty not arisen to that person at that plane? To those at the death
moment of sensuous person and to those at the birth moment of
sensuousness persons who are not to obtain eye, eye faculty does not
arise at that plane; (it is) not that nose faculty had not arisen to those
persons at that plane. To those at the death moment of fine material
beings, to those non-percipient beings and nose faculty also had not
Or also, nose faculty had not arisen to this person at this plane.
Does eye faculty not arise to that person at that plane? To those at the
birth moment of fine-material beings, nose faculty had not arisen at
that plane; (It is) not that eye faculty does not arise to those persons
at that plane. To those at the death moment of fine-material beings,
II. PROCESS 1101
to those non-percipient beings and to those immaterial beings, nose

faculty had not arisen and eye faculty also does not arise at that plane.
Eye faculty does not arise to this person at this plane. Had feminin-
ity faculty . . . pe . . . masculinity faculty not arisen to that person at that
plane? To those at the death moment of sensuous persons and to those
at the birth moment of sensuous persons who are not to obtain eye, eye
faculty does not arise at that plane; (It is) not that masculinity faculty
had not arisen to those persons at that plane. To those at the death
moment of fine-material beings, to those non-percipient beings and to
those immaterial beings, eye faculty does not arise and masculinity
faculty also had not arisen at that plane.
at the birth-moment of fine-material beings, masculinity faculty had
not arisen at that plane; (It is) not that eye faculty dose not arise to
those persons at that plane. To those at the death moment of fine-
material beings, to those non-percipient beings and to those immaterial
beings, masculinity faculty had not arisen and eye faculty also does
Eye faculty does not arise to this person at this plane. Had life
faculty not arisen to that person, at that person, at that plane? To all
those at the death-moment and to those at the birth-moment, who are
not to obtain eye, eye faculty does not arise at that plane: (It is) not
that life faculty had not arisen to those persons at that plane. To those
at the death-moment of pure-abode beings, eye faculty does not arise
and life faculty also had arisen at that plane.
Or also, life faculty had not arisen to this person at this plane.
birth-moment of pure-abode beings, life faculty had not arisen at that
plane.(It is) not that eye faculty does not arise to those persons at that
plane. To those at the death-moment of pure-abode beings, life faculty
had not arisen and eye faculty also does not arise at that plane.
Eye faculty does not arise to this person at this plane. Had (mental)
joy faculty not arisen to that person at that plane? To those at the
moment of sensuous persons who are not to obtain eye, eye faculty
does not arise at that plane. (It is) not that (mental) joy faculty had not
arisen to those persons at that plane, to those non-percipient beings
and to those immaterial beings, eye faculty does not arise and (mental)
joy faculty also had not arisen at that plane.
at the birth-moment of pure-abode beings, (mental) joy faculty had not
arisen at that plane; (It is) not that eye faculty does not arise to those
beings, to those non-percipient beings and to those immaterial beings,
(mental) joy faculty had not arisen and eye faculty also does not arise
at that plane.
Eye faculty does not arise to this person at this plane. Had equa-
nimity faculty not arisen to that person at that plane? To those at the
death-moment of five-aggregate persons to those at the birth-moment
of sensuous persons who are not to those immaterial beings, eye fac-
ulty does not arise at that plane; (It is) not that equanimity faculty had
not arisen to those persons at that plane. To those at the death-moment
beings, eye faculty does not arise and equanimity faculty also had not
Or else, equanimity faculty had not arisen to those persons at this
at the birth-moment of pure-abode beings, equanimity faculty had not
arisen at that plane; (It is) not that eye faculty does not arise to those
beings and to those non-percipient beings, equanimity faculty had not
arisen and eye faculty also does not arise at that plane.
Eye faculty does not arise to this person at this plane. Had faith
faculty . . . pe . . . understanding faculty . . . pe . . . wind faculty not arisen
to that person at that plane? To those at the birth-moment of five-
who are not to obtain eye and to those immaterial beings, eye faculty
does not arise at that plane; (it is) not that mind faculty had not arisen
to those person at that plane. To those at the death-moment of pure-
II. PROCESS 1103
abode beings and to those non-percipient beings, eye faculty does not
arise and mind faculty also had not arisen at that plane.
birth-moment of pure-abode beings, mind faculty had not arisen at
that plane:(It is) not that eye faculty does not arise to those persons at
that plane. To those at the death-moment of pure-abode beings and
to those non-percipient beings, mind faculty had not arisen and eye
faculty also not at that plane.
Nose faculty does not arise to this person at this plane. Had femi- 358.
ninity faculty . . . pe . . . masculinity faculty not arisen to that person
at that plane? To those at the death-moment of sensuous persons
and to those at the birth-moment of sensuous persons who are not to
obtain nose, nose faculty does not arise at that plane; (it is) not that
those fine-material beings and immaterial beings, nose faculty does
not arise and masculinity faculty also had not arisen at that plane
plane. Does nose faculty not arise to that person at that plane? Yes.
Nose faculty does not arise to this person at this plane. Had life
faculty not arisen to that person at that plane? To all those at the death-
moment and to those at the birth-moment, who are not to obtain nose,
nose faculty does not arise at that plane; (it is) not that life faculty had
not arisen to those persons at that plane. To those pure-abode beings,
nose faculty does not arise and life faculty also had not arisen at that
plane.
Or else, life faculty had not arisen to this person at this plane. Does
Nose faculty does not arise to this person at this plane. Had (mental)
death-moment of sensuous persons to those at the birth-moment of
sensuous persons who are not to obtain nose not arise at that plane; (it
is) not that (mental) joy faculty had not arisen to those persons at that
plane. To those pure-abode beings, to those non-percipient beings and

to those immaterial beings, nose faculty does not arise and (mental)
plane. Does nose faculty not arise to that plane? Yes.
Nose faculty does not arise to this person at this plane. Had equa-
. . . pe . . . mind faculty not arisen to that person at that plane? To those
at the death-moment of sensuous persons, to those at the birth-moment
of sensuous persons who are not to obtain nose, to those fine-material
beings and to those immaterial beings, nose faculty does not arisen to
those persons at that plane. To those pure-abode beings and to those
non-percipient beings, nose faculty does not arise and mind faculty
Does nose faculty not arise to that person at that plane? Yes.
359. Femininity does not arise to this person at this plane. Had mas-
culinity faculty not arisen to that person at that plane? To those at the
of sensuous persons who are non-females, femininity faculty does not
arise at that plane; (it is) not that masculinity faculty had not arisen to
those persons at that plans. To those fine-material beings and to those
immaterial beings, femininity faculty does not arise and masculinity
Yes.
Femininity faculty does not arise to that person at this plane. Had
life faculty not arisen to that person at that plane? To those at the
sensuous persons who are non-females, to those fine-material beings
and to those immaterial beings, femininity faculty does not arise at
that plane; (it is) not that life faculty had not arisen to those persons
II. PROCESS 1105
at that plane. To those pure-abode beings, femininity faculty does not

arise and life faculty also had not arisen at that plane.
Femininity faculty does not arise to this person at this plane. Had
(mental) joy faculty not arisen to that person at that plane? To those at
of sensuous persons who are non-females and to those fine-material
beings, femininity faculty does not arise at that plane; (it is) not that
(mental) joy faculty had not arisen to those persons at that plane. To
those pure-abode beings, to those non-percipient beings and to those
immaterial beings, femininity faculty does not arise and (mental) joy
Yes.
Femininity faculty does not arise to this person at this plane. Had
equanimity faculty . . . pe . . . faith faculty . . . pe . . . understanding fac-
ulty . . . pe . . . mind faculty not arisen to that person at that plane?
To those at the death-moment of sensuous persons, to those at the
birth-moment of sensuous persons who are non-females, to those fine-
material beings and to those immaterial beings, femininity faculty does
not arise at that plane; (it is) not that mind faculty had not arisen to
those persons at that plane. To those pure-abode beings and to those
persons at those non-percipient beings, femininity faculty does not
arise and mind faculty also had not arisen at that plane.
Does femininity faculty not arise to that person at that plane? Yes.
Masculinity faculty does not arise to this person at this plane. Had 360.
life faculty not arisen to that person at that plane? To those at the
death-moment of sensuous beings, to those at the birth-moment of
sensuous persons who are non-males, to those fine-materials beings
and to those immaterial beings, masculinity faculty does not arise at
that plane, (it is) not that life faculty had not arisen to those persons at
that plane. To those pure-abode beings, masculinity faculty does not
arise and life faculty also had not arisen at that plane.
Masculinity faculty does not arise to this person at this plane, had
(mental) joy faculty not arisen to that person at that plane? To those at
the death moment of sensuous persons to those at the birth-moment
of sensuous persons who are non-males and to those fine-material
beings, masculinity faculty does not arise at that plane; (it is) not that
those pure-abode beings, to those no-percipient beings and to those
immaterial beings, masculinity faculty does not arise and (mental) joy
Yes.
faculty . . . pe . . . mind faculty not arisen to that person at that plane?
To those at the death-moment of sensuous beings, to those at the
birth-moment of sensuous persons who are non-males, to those fine-
materials beings and to those immaterial beings, masculinity faculty
does not arise at that plane, (it is) not that life faculty had not arisen to
those persons at that plane. To those pure-abode beings, masculinity
faculty does not arise and life faculty also had not arisen at that plane.
361. Life faculty does not arise to this person at this plane. Had (mental)
those during life at the cessant phase of consciousness, life faculty does
not arise at that plane; (it is) not that mental joy faculty had not arisen
II. PROCESS 1107
to those persons at that plane: to those pure-abode beings at the cessant

phase of rebirth-consciousness and to those at the death-moment of
non-percipient beings, life faculty does not arise and (mental) joy
pure-abode beings at the nascent phase of rebirth consciousness and
to those at the birth-moment of non-percipient beings, (mental) joy
faculty does not arise at that plane; (it is) not that life faculty had not
the cessant phase of rebirth consciousness and to those at the death-
moment of non-percipient beings (mental) joy faculty had not arisen
and life faculty also does not arise at that plane.
Life faculty does not arise to this person at this plane. Had equa-
. . . pe . . . mind faculty had not arisen to that person at that plane? To
those at the death-moment of four aggregate and five-aggregate per-
sons and to those during life at this cessant phase of consciousness,
life faculty does not arise at that plane: (it is) not that mind faculty
had not and to those persons at that plane. To those pure-abode be-
ings at the cessant phase of rebirth consciousness and to those at the
death-moment of non-percipient beings, life faculty does not arise and
mind faculty also had not arisen at that plane.
birth-moment of pure-abode beings and to those at the birth-moment
o f non-percipient beings, mind faculty had not arisen at that plane; (it
is) not that life faculty does not arise to those persons at that plane. To
those pure-abode beings at the cessant phase of rebirth consciousness
and to those at the death-moment of non-percipient beings, mind
faculty had not arisen and life faculty also does not arise at that plane.
(Mental) joy faculty does not arise to this person at this plane. 362.
faculty . . . pe . . . mind faculty had not arisen to that person at that

plane? To all those at the cessant phase of consciousness and to those
at the nascent phase of consciousness dissociated from (mental) joy,
(mental) joy faculty does not arise at that plane: (it is) not that mind
faculty had not arisen to those persons at that plane. To those at
the birth-moment of pure-abode beings and to those non-percipient
beings, (mental) joy faculty does not arise and mind faculty also had
Does (mental) joy faculty not arise to that person at that plane? Yes.
363. Equanimity faculty does not arise to this person at this plane. Had
faith faculty not arise to that person at that plane? To all those at the
consciousness dissociated from equanimity, equanimity faculty does
not arise at that plane; (it is) not that faith faculty had not arisen to
phase of rebirth consciousness and to those non-percipient beings,
equanimity faculty does not arise and faith faculty also had not arisen
at that plane.
Or else faith faculty had not arisen to this person at this plane.
Does equanimity faculty not arise to that person at that plane? To
those at the birth-moment of pure-abode beings, faith faculty had not
arisen at that plane; (it is) not that equanimity faculty does not arise to
faith faculty had not arisen and equanimity faculty also does not arise
at that plane.
Equanimity faculty does not arise to this person at this plane.
Had understanding faculty . . . pe . . . mind faculty not arisen to that
person at that plane? To all those at the cessant phase of consciousness
and to those at the nascent phase of consciousness dissociated from
equanimity, equanimity faculty does not arise at that plane; (it is) not
that mind faculty had not arisen to those persons at that plane. To
II. PROCESS 1109
those pure-abode beings at the cessant phase of rebirth consciousness

and to those non-percipient beings, equanimity faculty does not arise
mind faculty also had not arisen at that plane.
Or else faith faculty had not arisen to this person at this plane.
Does equanimity faculty not arise to that person at that plane? To
those at the birth-moment of pure-abode beings, faith faculty had not
arisen at that plane; (it is) not that equanimity faculty does not arise to
faith faculty had not arisen and equanimity faculty also does not arise
at that plane. Equanimity faculty does not arise to this person at this
plane.
Faith faculty does not arise to this person at this plane. Had un- 364.
derstanding faculty . . . pe . . . mind faculty not arisen to that person at
that plane? To all those at the cessant phase of consciousness to those
at the nascent phase of consciousness dissociated from faith, faith
faculty does not arise at that plane; (it is) not that mind faculty had not
the cessant phase of rebirth consciousness and to those non-percipient
beings, faith faculty does not arise and mind faculty also had not arisen
at that plane.
Or else, mind faculty had not arisen to this person at this plane,
does faith faculty not arise to that person at that plane? To those at
the birth-moment of pure-abode beings, mind faculty had not arisen at
that plane; (it is) not that faith faculty does not arise to those persons at
that plane. To those pure-abode beings at the cessant phase of rebirth
consciousness and to those non-percipient beings, mind faculty had
not arisen and faith faculty also does not arise at that plane.
Understanding faculty does not arise to this person at this plane. 365.
Had mind faculty not arisen to that person at that plane? To all those
of consciousness dissociated from knowledge, understanding faculty

does not arise at that plane; (it is) not that mind faculty had not arisen
to those persons at that plane. To those pure-abode beings at the
cessant phase of rebirth consciousness and to those non-percipient
beings, understanding faculty does not arise and mind faculty also had
those at the birth-moment of pure-abode beings mind faculty had not
arisen at that plane, (it is) not that understanding faculty does not
arise to those persons at that plane. To those pure-abode beings at the
cessant phase of rebirth consciousness and to those non-percipient
beings mind faculty had not arisen and understanding faculty also
does not arise at that plane.

366. Eye faculty arises to this person. Will ear faculty arise to that
five-aggregate plane, to those persons at the birth-moment who will
be born at the immaterial plane and will die finally there, eye faculty
arises; ear faculty will not arise to those persons. To those others at
the birth-moment, who are to obtain eye, eye faculty arises and ear
Or else, ear faculty will arise to this person. Does eye faculty
to those at the birth-moment, who are not to obtain eye, ear faculty
will arise; eye faculty does not arise to those persons. To those at the
birth-moment, who are to obtain eye, ear faculty will arise and eye
Eye faculty arises to this person. Will nose faculty arise to that
person? To those at the birth-moment of final existence persons in the
II. PROCESS 1111
five-aggregate plane and to those persons at the birth-moment who

will be born at the fine-material plane and at the immaterial plane and
will die finally there, eye faculty arises nose faculty will not arise to
those persons. To those others at the birth-moment, who are to obtain
eye, eye faculty arises and nose faculty also will arise.
Or else, nose faculty will arise to this person. Does eye faculty arise
birth-moment, who are not to obtain eye, nose faculty will arise: eye
who are to obtain eye, nose faculty will arise and eye faculty also arises
to this person. Eye faculty arises to this person. Will femininity faculty
arise to that person? To those at the birth-moment of final existence
persons in the five-aggregate plane, to those persons who will be born
finally there and to those men, who will take some rebirths only as
that manhood and will die finally there, eye faculty; femininity faculty
will not arise to those persons. To those others at the birth-moment,
who are to obtain eye, eye faculty arises and femininity faculty also
will arise.
Or else, femininity faculty will arise to this person. Does eye
faculty arise to that person? To all those at the death-moment and
to those at the birth-moment, who are not to obtain eye, femininity
faculty will arise; eye faculty does not arise to those persons. To those
at the birth-moment, who are to obtain eye, femininity faculty will
arise and eye faculty also arises.
Eye faculty arises to this person. Will masculinity faculty arise to
that person?
(The same.)
Eye faculty arises to this person. Will life faculty arise to that
five-aggregate plane, eye faculty arises; life faculty will not arise to
those persons. To those others at the birth-moment, who are to obtain
eye, eye faculty arises and life faculty also will arise.
Or else, life faculty will arise to this person. Does eye faculty arise
birth-moment, who are not to obtain eye, life faculty will arises; eye
who are to obtain eye, life faculty will arise and eye faculty also arises.
Eye faculty arises to this person. Will (mental) joy faculty arise to
that person? To those at the birth-moment of final existence persons
at the five-aggregate plane and to those at the birth-moment, who
having eye will be born with equanimity and will die finally there, eye
faculty arises; (mental) joy faculty will not arise to those persons. To
those others at the birth-moment, who are to obtain eye, eye faculty
arises and (mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to this person. Does eye
to those at the birth-moment, who are not to obtain eye, (mental joy
at the birth-moment, who are to obtain eye, (mental) joy faculty will
Eye faculty arises to this person. Will equanimity faculty arise to
the five-aggregate plane and to those at the birth-moment, who having
eye will be born with (mental) joy and will die finally there, eye faculty
arises; equanimity faculty will not arise to those persons. To those
and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Does eye
to those at the birth-moment, who are not to obtain eye, equanimity
at the birth-moment, who are to obtain eye, equanimity faculty will
Eye faculty arises to this person. Will faith faculty . . . pe . . . under-
standing faculty . . . pe . . . mind faculty arise to that person? To those
at the birth-moment of final existence persons at the five-aggregate
plane, eye faculty arises; mind faculty will not arise to those persons.
To those others at the birth-moment, who are to obtain eye, eye faculty
arises and mind faculty also will arise.
II. PROCESS 1113
Or else, mind faculty will arise to this person. Does eye faculty
arise to that person? To all those at the death-moment and to those
at the birth-moment, who are not to obtain eye, mind faculty will
arise; eye faculty does not arise to those persons. To those at the
birth-moment, who are to obtain eye, mind faculty will arise and eye
faculty also arises. (Base on eye faculty.)
367.
Nose faculty arises to this person. Will femininity faculty arise to
at the sensuous plane, to those at the birth-moment, who will be born
finally there and to those men at the birth-moment who will take some
rebirths only as that manhood and will die finally there, nose faculty
arises; femininity faculty will not arise to those persons. To those
others at the birth-moment, who are to obtain nose, nose faculty arises
and femininity faculty also will arise.
Or else, femininity faculty will arise to this person. Does nose
to those at the birth-moment, who are not to obtain nose, femininity
faculty will arise; nose faculty does not arise to those persons. To those
at the birth-moment, who are to obtain nose, femininity faculty will
arise and nose faculty also arises.
Nose faculty arises to this person. Will masculinity faculty arise to
at the sensuous plane, to those at the birth-moment, who will be born
at the fine-material plane and at the immaterial plane, and will die
finally there and to those women at the birth-moment, who will take
some rebirths only as that womanhood and will die finally there, nose
faculty arises: masculinity faculty will not arise to those persons. To
those others at the birth-moment, who are to obtain nose, nose faculty
arises and masculinity faculty also will arise.
Or else, masculinity faculty will arise to this person. Does nose
faculty arise to that person? To all those at the death-moment and to
those at the birth-moment, who are not to obtain nose, masculinity
faculty will arise. Nose faculty does not arise to those persons. To
those at the birth-moment, who are to obtain nose, masculinity faculty

will arise and nose faculty also arises.
Nose faculty arises to this person. Will life faculty arise to that
person? To those at the birth-moment of final-existence persons at the
sensuous plane, nose faculty arises; life faculty will not arise to those
persons. To those other at the birth-moment who are to obtain nose,
nose faculty arises and life faculty also will arise.
Or else, life faculty will arise to this person. Does nose faculty arise
birth-moment, who are not to obtain nose, life faculty will arise; nose
who are to obtain nose, life faculty will arise and nose faculty also
arises.
Nose faculty arises to this person. Will (mental) joy faculty arise to
at the sensuous plane and to those at the birth-moment, who having
nose will be born with equanimity and will die finally there, nose
arises and (mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise. Does nose faculty arise to
that person? To all those at the death-moment and to those at the
birth-moment, who are not to obtain nose, (mental) joy faculty will
arise; nose faculty does not arise to those persons. To those at the
brith0moment, who are to obtain nose, (mental) joy faculty will arise
Nose faculty arises to this person. Will equanimity faculty arise to
at the sensuous plane and to those at the birht0moment, who having
nose will be born with (mental) joy and will die finally there, nose
faculty arises; equanimity faculty will not arise to those persons. To
arises and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Does nose
II. PROCESS 1115
those at the birth-moment, who are not to obtain nose, equanimity

faculty will arise; nose faculty does not arise to those persons. To those
at the birth-moment, who are to obtain nose, equanimity faculty will
arise and nose faculty also arises.
Nose faculty arises to this person. Will faith faculty . . . pe . . . un-
derstanding faculty . . . pe . . . mind faculty arise to that person? To
those at the birth-moment of final-existence persons at the sensuous
plane, nose faculty arises; mind faculty will not arise to those persons.
To those others at the birth-0moment, who are to obtain nose, nose
faculty arises and mind faculty also will arise.
Or else, mind faculty will arise to this person. Does nose faculty
at the birth-moment, who are not to obtain nose, mind faculty will
arise; nose faculty does not arise to those persons. To those at the
birth-moment, who are to obtain nose, mind faculty will arise and nose
faculty also arises. (Base on nose faculty.)
Femininity faculty arises to this person. Will masculinity arise to 368.
that person? To those women at the birth-moment; final existence per-

sons and to those women at the birth-moment, who will be born at the
fine-material plane and to at the immaterial plane and will die finally
there and to those women at the birth-moment, who will take some
rebirths only as that womanhood and will die finally there, femininity
faculty arises; masculinity faculty will not arise to those persons. To
those others women at the birth-moment femininity faculty arises and
Or else, masculinity faculty will arise to this person. Does femi-
ninity faculty arise to that person? To all those at the death-moment
and to those at the birth-moment, who are not-females, masculinity
faculty will arise; femininity faculty does not arise to those persons.
To those at the birth-moment, who are females, masculinity faculty
will arise and feminine faculty also arises.
Femininity faculty arises to this person. Will life faculty arise to
that person? To those women at the birth-moment of final-existence
persons, femininity faculty arises; life faculty will not arise to those
persons. To those others women at the birth-moment, femininity arises

and life faculty also will arise.
Or else, life faculty will arise to this person. Does femininity
those at the birth-moment, who are not-females, life faculty will arise;
femininity faculty does not arise to those persons. To those at the birth
moment, who are females, life faculty will arise and femininity faculty
also arises.
Femininity faculty arises to this person. Will (mental) joy faculty
arise to that person? To those women at the birth-moment of final-
existence persons and to those women at the birth-moment, who
will be born with equanimity and will die finally there, femininity
those others women at the birth-moment, femininity faculty arises
and (mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to this person. Does femi-
and to those at the birth moment, who are non-females, (mental) joy
faculty will arise; femininity faculty does not arise to those persons.
To those at the birth-moment, who are females, (mental) joy faculty
will arise and femininity faculty also arises.
Femininity faculty arises to this person. Will equanimity faculty
arise to that person? To those women at the birth-moment of final-
existence persons and to those women at the birth-moment, who will
arises; equanimity faculty not arise to those persons. To those others
women at the birth-moment, femininity faculty arises and equanimity
Or else, equanimity faculty will arise to this person. Does femi-
and to those at the birth-moment, who are non-females, equanimity
faculty will arise, femininity faculty does not arise to those persons.
To those at the birth-moment, who are females, equanimity faculty
will arise and femininity faculty also arises.
Femininity faculty arises to this person. Will faith faculty . . . pe . . .
II. PROCESS 1117
understanding faculty . . . pe . . . mind faculty arise to that person? To

those women at the birth-moment of final existence persons, femininity
faculty arises; mind faculty will not arise to those persons. To those
others women at the birth-moment, femininity faculty arises and mind
Or else, mind faculty will arise to this person. Does femininity
those at the birth-moment, who are non-females, mind faculty will
arise; femininity faculty does not arise to those persons. To those at the
birth-moment, who are females, mind faculty will arise and femininity
Masculinity faculty arises to this person. Will life faculty arise 369.
to that person? To those men at the birth-moment of final existence
persons, masculinity faculty arises; life faculty will not arise to those
persons. To those others men at the birth-moment, masculinity faculty
arises and life faculty also will arise.
Or else, life faculty will arise to this person. Does masculinity
those at the birth-moment, who are non-males, life faculty will arise;
masculinity faculty does not arise to those persons To those at the
birth0moment, who are males, life faculty will arise and masculinity
Masculinity faculty arise to this person. Will (mental) joy fac-
ulty arise to that person? To those men at the birth-moment of final
existence persons and to those men at the birth-moment, who will
be born with equanimity and will finally there, masculinity faculty
arises; (mental) joy faculty will not arise to those persons. To those
others men at the birth-moment, masculinity faculty arises; (mental)
joy faculty will not arise.
Or else, (mental) joy faculty will arise to this person. Does mas-
culinity faculty arise to that person? To all those at the death-moment
and to those at the birth-moment, who are non-males, (mental) joy
faculty will arise; masculinity faculty does not arise to those persons.
To those at the birth-moment, who are males, (mental) joy faculty will
arise and masculinity faculty also arises.
Masculinity faculty arises to this person. Will equanimity faculty
arise to that person? To those men at the birth-moment of final exis-
tence persons, and to those men at the birth-moment, who will be born
with (mental) joy and will die finally there, masculinity faculty arises;
equanimity faculty will not arise to those persons. To those others
men at the birth-moment, masculinity faculty arises and equanimity
Or else, equanimity faculty will arise to this person. Does mas-
culinity faculty arise to that person? To all those at the death-moment
and to those at birth-moment, who are non-males, equanimity faculty
will arise; masculinity faculty does not arise to those persons. To those
at the birth-moment, who are males, equanimity faculty will arise and
Masculinity faculty arise to this person. Will faith faculty . . . pe . . .
those men at the birth-moment of final existence persons, masculinity
faculty arises; mind faculty will not arise to those persons. To those
others men at the birth-moment, masculinity faculty arises and mind
Or else, mind faculty will arise to this person. Does masculinity
hose at the birth-moment, who are non-males, mind faculty will arise;
masculinity faculty does not arise to those persons. To those at the
birth-moment, who are males, mind faculty will arise and masculinity
370. Life faculty arise to this person. Will (mental) joy faculty arise to
that person? To those at the nascent phase of final consciousness and to
those at the nascent phase of consciousness whose final consciousness
associated with equanimity will arise after this consciousness, life
faculty arises; (mental) faculty will not arise to those persons. To those
II. PROCESS 1119
consciousness, life faculty arises and (mental) joy faculty also will
arise.
Or else, (mental) joy faculty will arise to this person. Does life
to those during life at the cessant phase of consciousness, (mental)
joy faculty will arise; life faculty does not arise to those persons. To
all those at the birth-moment and to those during life at the nascent
phase of consciousness, (mental) joy faculty will arise and life faculty
also arises.
Life faculty arises to this person. Will equanimity faculty arise to
that person? To those at the nascent phase of final consciousness and to
those at the nascent phase of consciousness whose final consciousness
associated with (mental) joy will arise after this consciousness, life
faculty arises; equanimity faculty will not arise to those persons. To
those others at the birth-moment and to those during life at the nascent
phase of consciousness, life faculty arise and equanimity faculty also
will arise.
Or else, equanimity faculty will arise to this person. Does life
those during life at the cessant phase of consciousness, equanimity
faculty will arise; life faculty does not arise to those persons. To all
those at the birth moment and to those during life at the nascent phase
of consciousness, equanimity faculty will arise and life faculty also
arises.
Life faculty arises to this person. Will faith faculty . . . pe . . . under-
standing faculty . . . pe . . . mind faculty arise to that person? To those
at the nascent phase of final consciousness, life faculty arises; mind
faculty will not arise to those persons. To those others, at the birth-
life faculty arises and mind faculty also will arise.
Or else, mind faculty will arise to this person. Does life faculty arise
to that person? To all those at the death-moment and to those during
life at the cessant phase of consciousness, mind faculty will arise;
life faculty does not arise to those persons. To all those at the birth-

mind faculty will arise and life faculty also arises.
371. (Mental) joy faculty arises to this person. Will equanimity faculty
arise to that person? To those at the nascent phase of consciousness
associated with (mental) joy and to those at the nascent phase of
consciousness, whose final consciousness associated (mental) joy will
arise after this consciousness, (mental) joy arises; equanimity faculty
will not arise to those persons. To those at the birth-moment with
(mental) joy arises; equanimity faculty will not arise to those persons.
To those at the birth-moment with mental joy and to those during life
at the nascent phase of consciousness associated with (mental) joy,
(mental) joy faculty arises and equanimity faculty also will arise.
Or else equanimity faculty will arise to this person. Does (mental)
joy faculty arise to that person? To all those at the cessant phase of
consciousness, to those at the cessant of consciousness, to those at
the nascent phase of consciousness dissociated from (mental) joy, to
non-percipient beings, equanimity faculty will arise; (mental) joy fac-
ulty does not arise to those person. To those at the birth-moment with
(mental) joy and to those during life at the nascent phase of conscious-
ness associate with (mental) joy, equanimity faculty will arise and
(mental) joy faculty also arises.
(Mental) joy faculty arises to this person. Will faith faculty . . . pe . . .
those at the nascent phase of consciousness associated with (mental)
joy, (mental) joy faculty arises; mind faculty will not arise to those
persons. To those others at the birth-moment with (mental) joy and
to those during life at the nascent phase of consciousness associate
with (mental) joy, (mental) joy faculty arises and mind faculty also will
arise.
Or else, mind faculty will arise to this person. Does (mental) joy fac-
II. PROCESS 1121
(mental) joy to those at the moment of entering Cessation-Attainment

and to those non-percipient beings, mind faculty will arise; (mental)
joy faculty does not arise to those persons. To those at the birth mo-
ment with (mental) joy and to those during life at the nascent phase
of consciousness associated with (mental) joy, mind faculty will arise
and (mental) joy faculty also arises.
(Based on mental joy faculty.)
Equanimity faculty arises to this person.?Will faith faculty . . . pe . . . 372.

those at the nascent phase of final consciousness associated with equa-
nimity, equanimity faculty arises; mind faculty will not arise to those
persons. To those others at the birth-moment with equanimity and to
equanimity, equanimity faculty arises and mind faculty also arise.
Or else mind faculty will arise to this person. Does equanimity fac-
equanimity, to those at the moment of entering Cessation-Attainment
and to those non-percipient beings mind faculty will arise; equanimity
faculty does not arise to those persons. To those at the birth moment
with equanimity and to those during life at the nascent phase of con-
sciousness associated with equanimity, mind faculty will arise and
equanimity faculty also arises.
Faith faculty arises to this person. Will understanding faculty 373.

. . . pe . . . mind faculty arise to that person? To all those at the cessant
phase of final consciousness, faith faculty arises; mind faculty will
not arise to those persons. To those others at the birth moment who
are with root-cause and to those during life at the nascent phase of
consciousness associated with faith, faith faculty arises and mind
Or else mind faculty will arise to this person. Does faith faculty
arise to that person? To all those at the cessant phase of consciousness,
to those at the nascent phase of consciousness dissociated from faith,

non-percipient beings mind faculty will arise; faith faculty does not
arise to those persons. To those at the birth moment who are with root-
associated with faith, mind faculty will arise and faith faculty also
arises.
374. Understanding faculty arises to this person. Will mind faculty arise
to that person? To those at the nascent phase of final consciousness,
understanding faculty; mind faculty does not arise to those persons.
To those others at the birth moment who are associated with knowl-
edge and to those during life at the nascent phase of consciousness
associated with knowledge, understanding faculty arises and mind
Or else mind faculty will arise to this person. Does understand-
ing faculty arise to that person? To all those at the cessant phase of
ated from knowledge, to those at the moment of entering Cessation-
Attainment and to those non-percipient beings mind faculty will arise;
understanding faculty does not arise to those persons. To those at the
birth moment who are associated with knowledge and to those during
life at the nascent phase of consciousness associated with knowledge,
mind faculty will arise and understanding faculty also arises.
375. Eye faculty arises at this plane. Will ear faculty arise at that plane?
. . . pe . . .

II. PROCESS 1123
376.
Eye faculty arises to this person at this plane. Will ear faculty arise
to that person at that plane? To those at the birth-moment of final
existence persons at the five-aggregate planes, eye faculty arises at
that plane; ear faculty will not arise to those persons at that plane. To
arises and ear faculty also will arises at that plane.
Or else ear faculty will arise to this person at this plane. Does
moment of five-aggregate persons and to those at the birth-moment
of sensuous persons who are not to obtain eye, ear faculty will arise at
that plane: eye faculty does not arise to those persons at that plane.
To those at the birth-moment, who are to obtain eye, ear faculty will
arise and eye faculty also arise at that plane.
Eye faculty arises to this person at this plane. Will nose faculty
final existence persons at the sensuous planes and to those at the birth-
moment of fine material persons, eye faculty arises at that plane; nose
at the birth-moment of sensuous persons, who are to obtain eye, eye
faculty arises and nose faculty also will arises at that plane.
Or else nose faculty will arise to this person at this plane. Does
sensuous persons who are not to obtain eye, nose faculty will arise at
that plane: eye faculty does not arise to those persons at that plane. To
those at the birth-moment sensuous persons, who are to obtain eye,
nose faculty will arise and eye faculty also arise at that plane.
Eye faculty arises to this person at this plane. Will femininity
of final existence persons at sensuous planes; to those at the birth-
moment of fine material beings and to those men at the birth-moment
there, eye faculty arises at that plane; femininity faculty will not arise
to those persons at that plane. To those others at the birth-moment
of sensuous persons, who are to obtain eye, eye faculty arises and
femininity faculty also will arises at that plane.
Or else femininity faculty will arise to this person at this plane.
of sensuous persons who are not to obtain eye, femininity faculty will
arise at that plane: eye faculty does not arise to those persons at that
plane. To those at the birth-moment sensuous persons, who are to
obtain eye, femininity faculty will arise and eye faculty also arise at
that plane.
Eye faculty arises to this person at this plane. Will masculinity
of final existence persons at sensuous planes; to those at the birth-
moment of fine material beings and to those women at the birth-
moment who will take some rebirths only as that womanhood and will
die finally there, eye faculty arises at that plane; masculinity faculty
birth-moment of sensuous persons, who are to obtain eye, eye faculty
arises and masculinity faculty also will arises at that plane.
Or else masculinity faculty will arise to this person at this plane.
of sensuous persons who are not to obtain eye, masculinity faculty
will arise at that plane: eye faculty does not arise to those persons at
that plane. To those at the birth-moment sensuous persons, who are
to obtain eye, masculinity faculty will arise and eye faculty also arise
at that plane.
Eye faculty arises to this person at this plane. Will life faculty arise
to that person at that plane? To those at the birth-moment of final
existence persons at the five-aggregate planes, eye faculty arises at
that plane; life faculty will not arise to those persons at that plane. To
arises and life faculty also will arises at that plane.
Or else life faculty will arise to this person at this plane. Does eye
faculty arise to that person at that plane? To all those at the death-
II. PROCESS 1125
moment and to those at the birth-moment of who are not to obtain

eye, life faculty will arise at that plane: eye faculty does not arise to
those persons at that plane. To those at the birth-moment, who are
to obtain eye, ear faculty will arise and eye faculty also arise at that
plane.
Eye faculty arises to this person at this plane. Will (mental) joy
of final existence persons at the five-aggregate planes and to those
at the birth-moment, who having eye will be born with equanimity
and will finally die there, eye faculty arises at that plane; (mental) joy
at the birth-moment, who are to obtain eye, eye faculty arises and
(mental) joy faculty also will arises at that plane.
Or else (mental) joy faculty will arise to this person at this plane.
moment of sensuous persons who are not to obtain eye, (mental) joy
faculty will arise at that plane: eye faculty does not arise to those
persons at that plane. To those at the birth-moment, who are to obtain
eye, (mental) joy faculty will arise and eye faculty also arise at that
plane.
Eye faculty arises to this person at this plane. Will equanimity
of final existence persons at the five-aggregate planes and to those
at the birth-moment, who having eye will be born with joy and will
finally die there, eye faculty arises at that plane; equanimity faculty
birth-moment, who are to obtain eye, eye faculty arises and equanimity
faculty also will arises at that plane.
Or else equanimity faculty will arise to this person at this plane.
moment of sensuous persons who are not to obtain eye, and to those
fine immaterial beings equanimity faculty will arise at that plane: eye
birth-moment, who are to obtain eye, equanimity faculty will arise

and eye faculty also arise at that plane.
Eye faculty arises to this person at this plane. Will faith: p: un-
derstanding, mind faculty arise to that person at that plane? To those
at the birth-moment of final existence persons at the five-aggregate
planes, eye faculty arises at that plane; mind faculty will not arise to
those persons at that plane. To those others at the birth-moment, who
are to obtain eye, eye faculty arises and mind faculty also will arises
at that plane.
Or else mind faculty will arise to this person at this plane. Does eye
faculty arise to that person at that plane? To those at the death-moment
of five-aggregate persons and to those at the birth-moment of sensuous
persons who are not to obtain eye, and to those fine immaterial beings
mind faculty will arise at that plane: eye faculty does not arise to those
persons at that plane. To those at the birth-moment, who are to obtain
eye, mind faculty will arise and eye faculty also arise at that plane.
377. Nose faculty arises to this person at this plane. Will femininity
of final existence persons at sensuous planes; to those men at the birth-
moment who will take some rebirths only as that manhood and will die
finally there, nose faculty arises at that plane; femininity faculty will
not arise to those persons at that plane. To those others at the birth-
moment of sensuous persons, who are to obtain nose, nose faculty
arises and femininity faculty also will arises at that plane.
Or else femininity faculty will arise to this person at this plane.
of sensuous persons who are not to obtain nose, femininity faculty
will arise at that plane: nose faculty does not arise to those persons
at that plane. To those at the birth-moment who are to obtain nose,
femininity faculty will arise and nose faculty also arises at that plane.
Nose faculty arises to this person at this plane. Will masculinity
II. PROCESS 1127
of final existence persons at sensuous planes; to those women at the

birth-moment who will take some rebirths only as that womanhood
and will die finally there, nose faculty arises at that plane; masculinity
faculty will not arise to those persons at that plane. To those others at
the birth-moment of who are to obtain nose, nose faculty arises and
masculinity faculty also will arises at that plane.
Or else masculinity faculty will arise to this person at this plane.
of sensuous persons who are not to obtain nose, masculinity faculty
at that plane. To those at the birth-moment who are to obtain nose,
masculinity faculty will arise and eye faculty also arises at that plane.
Nose faculty arises to this person at this plane. Will life faculty
final existence persons at the sensuous planes, nose faculty arises at
arises and life faculty also will arises at that plane.
Or else life faculty will arise to this person at this plane. Does eye
faculty arise to that person at that plane? To all those at the death-
moment and to those at the birth-moment of who are not to obtain
nose, life faculty will arise at that plane: eye faculty does not arise to
obtain nose, life faculty will arise and nose faculty also arises at that
plane.
Eye faculty arises to this person at this plane. Will (mental) joy
of final existence persons at the sensuous planes and to those at the
birth-moment, who having nose will be born with equanimity and
will finally die there, nose faculty arises at that plane; (mental) joy
at the birth-moment, who are to obtain nose, nose faculty arises and
(mental) joy faculty also will arises at that plane.
Or else (mental) joy faculty will arise to this person at this plane.
of sensuous persons who are not to obtain nose, and to those fine-
material beings, (mental) joy faculty will arise at that plane: nose
birth-moment, who are to obtain nose, (mental) joy faculty will arise
and nose faculty also arises at that plane.
Nose faculty arises to this person at this plane. Will equanimity
of final existence persons at the sensuous planes and to those at the
birth-moment, who having nose will be born with joy and will finally
die there, nose faculty arises at that plane; equanimity faculty will
not arise to those persons at that plane. To those others at the birth-
moment, who are to obtain nose, nose faculty arises and equanimity
faculty also will arise at that plane.
Or else equanimity faculty will arise to this person at this plane.
of sensuous persons who are not to obtain nose, and to those fine-
material beings and to those immaterial beings equanimity faculty
at that plane. To those at the birth-moment, who are to obtain nose,
equanimity faculty will arise and nose faculty also arises at that plane.
Nose faculty arises to this person at this plane. Will faith: p:
understanding, mind faculty arise to that person at that plane? To
those at the birth-moment of final existence persons at the sensuous
planes, nose faculty arises at that plane; mind faculty will not arise to
those persons at that plane. To those others at the birth-moment, who
are to obtain nose, nose faculty arises and mind faculty also will arises
at that plane.
Or else mind faculty will arise to this person at this plane. Does
nose faculty arise to that person at that plane? To those at the death
persons who are not to obtain nose, to those fine-material beings and
to those immaterial beings, mind faculty will arise at that plane; nose
II. PROCESS 1129
faculty does not arise to those persons at that plane; to those at the
birth-moment, who are to obtain nose, mind faculty will arise and nose
faculty also arise at that plan.
Femininity faculty arises to this person at this plane. Will mas- 378.
culinity faculty arise to that person at that plane? To those women at
the birth-moment of final existence persons and to those women at
the birth-moment, who will take some rebirths only as that woman-
hood and will die finally there, femininity faculty arises at that plane;
masculinity faculty will not arise to those persons at that plane. To
and masculinity faculty also will arise at that plane.
Or else, masculinity will arise to this person at this plane. Does
of sensuous persons who are non-females, masculinity faculty will
arise at that plane; femininity faculty does not arise to those persons at
that plane. To those at the birth-moment, who are females, masculinity
faculty will arise and femininity faculty also arises at that plane.
Femininity faculty arises to this person at this plane. Will life
faculty arise to that person at that plane? To those women at the
birth-moment of final existence person, femininity faculty arises at
and life faculty also will arise at that plane.
Or else, life faculty will arise to this person at this plane. Does
and to those immaterial beings, life faculty will arise at that plane;
those at the birth-moment, who are females, life faculty will arise and
Femininity faculty arises to this person at this plane. Will (mental)
joy faculty arise to that person at that plane? To those women at the
birth-moment of final existence persons and to those women at the

birth-moment, who will be born with equanimity and will die finally
there, femininity faculty arises at that plane; (mental) joy faculty will
not arise to those persons at that plane. To those others women at the
birth-moment, femininity faculty arises and (mental) joy faculty also
will arise at that time.
beings, (mental) joy faculty will arise at that plane; femininity faculty
moment, who are females, (mental) joy faculty will arise and femininity
Femininity faculty arises to this person at this plane. Will equa-
nimity faculty arise to that person at that plane? To those women at
the birth-moment of final existence persons and to those women at the
birth-moment, who will be born with mental joy and will die finally
then, femininity faculty arises at that plane; equanimity faculty will
not arise to those persons at that plane. To those others women at the
birth-moment, femininity faculty arises and equanimity faculty also
of sensuous persons who are non-females, to those fine-material beings
and to those immaterial beings, equanimity faculty will arise at that
plane; femininity faculty does not arise to those persons at that plane.
To those at the birth-moment, who are females, equanimity faculty
will arise and femininity faculty also arises at that plane.
Femininity faculty arises to this person at this plane. Will faith
faculty:p: understanding faculty:p: mind faculty arise to that person
at that plane? To those women of the birth-moment of final existence
persons, femininity faculty arises at that plane; mind faculty will not
arise to those persons at that plane. To those others women at the
II. PROCESS 1131
birth-moment, femininity faculty arise and mind faculty also will arise
at that plane.
Or else, mind faculty will arise to this person at this plane. Does
death-moment of sensuous person, to those at the birth-moment of
and to those immaterial beings, mine faculty does not arise to those
persons at that plane. To those at the birth-moment, who are females,
mind faculty will arise and femininity faculty also arises at that plane.
Masculinity faculty arises to this person at this plane. Will life 379.
faculty arise to that person at that plane? To those men at the birth-
moment of final existence persons masculinity faculty arises at that
plane; life faculty will not arise to those persons at that plane. To those
others men at the birth-moment, masculinity faculty arises and life
Or else, life faculty will arise to this person at this plane. Does
masculinity faculty arise to that plane? To those at the death-moment
of sensuous persons, to those at the birth-moment of sensuous persons
who are non-males, to those fine-material beings and to those immate-
rial beings, life faculty will arise at that plane; masculinity faculty does
who are males, life faculty will arise and masculinity also arises at that
plane.
Masculinity faculty arises to this person at this plane. Will (mental)
joy faculty arise to that person at that plane? To those men at the
birth-moment of final existence persons and to those men at the birth-
moment, who will be born with equanimity and will die finally there,
masculinity faculty arises at that plane; (mental) joy faculty will not
arise to those persons at that plane. To those others men at the birth-
moment, masculinity faculty arises and (mental) joy faculty also will
Does masculinity faculty arise to that plane? To those at the death-
persons who are non-males and to those fine-material beings, (mental)

joy faculty will arise at that plane: masculinity faculty does not arise
to those persons at that plane. To those at the birth-moment, who
are males, (mental) joy faculty will arise and masculinity faculty also
Masculinity faculty arises to this person at this plane. Will equa-
nimity faculty arise to that person at that plane? To those men at
the birth-moment of final existence persons and to those men at the
birth-moment, who will be born with (mental) joy and will die finally
there, masculinity faculty arises at that plane; equanimity faculty will
not arise to those persons at that plane. To those others men at the
birth-moment, masculinity faculty arises and equanimity faculty also
of sensuous persons who are non-males, to those fine-material beings
and to those immaterial beings, equanimity faculty will arise at that
plane; masculinity faculty does not arise to those persons at that plane.
To those at the birth-moment, who are males, equanimity faculty will
arise and masculinity faculty will arise and masculinity faculty also
Masculinity faculty arises to this person at this plane. Will faith
at that plane? To those men at the birth-moment of final existence
persons, masculinity faculty arises at that plane; mind faculty will
not arise to those persons at that plane. To those others men at the
birth-moment, masculinity faculty arise and mind faculty also will
masculinity faculty arise to that person at that plane? To those at
the death-moment of sensuous persons who are non-males, to those
fine-material beings and to those immaterial beings, mind faculty will
arise at that plane; masculinity faculty does not arise to those persons
II. PROCESS 1133
at that plane. To those at the birth-moment, who are males, mind

faculty will arise and masculinity faculty also arises at that plane.
Life faculty arises to this person at this plane. Will (mental) joy 380.
faculty arise to that person at that plane? To those at the nascent
phase of consciousness whose final consciousness associated with
equanimity will arise after this consciousness and to those at the
birth-moment of non-percipient beings, life faculty arise at that plane;
(mental) joy faculty will not arise to those persons at that plane. To
those others at the birth-moment of four-aggregate and five-aggregate
persons and to those during life at the nascent phase of consciousness
life faculty arises and (mental) joy faculty also will arise at that plane.
those during life at the cessant phase of consciousness, (mental) joy
faculty will arise at that plane; life faculty does not arise to those
phase of consciousness (mental) joy faculty will arise and life faculty
Life faculty arises to this person at this plane. Will equanimity
faculty arise to that person at that plane? To those at the nascent phase
of consciousness, whose final consciousness associated with (mental)
joy will arise after this consciousness and to those at the birth-moment
of non-percipient beings, life faculty arises at that plane; equanimity
faculty will not arise to those persons at that plane. To those others at
the birth-moment of four-aggregate and five-aggregate persons and
to those during life at the nascent phase of consciousness, life faculty
arises and equanimity faculty also will arise at that plane.
those during life at the cessant phase of consciousness, equanimity
faculty will arise at that plane; life faculty does not arise to those
phase of consciousness, equanimity faculty will arise and life faculty
Life faculty arises to this person at this plane. Will faith faculty:p:
understanding faculty:p: mind faculty arise to that person at that plane?
To those at the nascent phase of final consciousness and to those at
the birth-moment of non-percipient beings, life faculty arises at that
plane; mind faculty will not arise to those persons at that plane. To
those others at the birth-moment of four-aggregate and five-aggregate
life faculty arises and mind faculty also will arise at that plane.
life faculty arise to that person at that plane? To those at the death-
during life at the cessant phase of consciousness, mind faculty will arise
at that plane; life faculty does not arise to those persons at that plane.
To those at the birth-moment of four-aggregate and five-aggregate
mind faculty will arise and life faculty also arises at that plane.
381. (Mental) joy faculty arises to this person at this plane. Will equa-
nascent-phase of final consciousness associated with (mental) joy and
to those at the ascent phase of consciousness, whose final conscious-
(mental) joy faculty arises at that plane; equanimity faculty will not
arise to those persons at that plane. To those others at the birth-
moment with (mental) joy and to those during life at the nascent phase
of consciousness associated with (mental) joy, (mental) joy faculty
arises and equanimity faculty also will arise at that plane
Does (mental) joy faculty arise to that person at that plane? To all those
II. PROCESS 1135

of consciousness dissociated from (mental) joy, equanimity faculty will
arise at that plane; (mental) joy faculty does not arise to those persons
at that plane. To those at the birth-moment with (mental) joy and to
(mental) joy, equanimity will arise and (mental) joy faculty also arises
at that plane.
(Mental) joy faculty arises to this person at this plane. Will faith
that person at that plane? To those at the nascent phase of final
consciousness associated with (mental) joy, (mental) joy faculty arises
at that plane; mind faculty will not arise to those persons at that
plane. To those others at the birth-moment with (mental) joy and to
(mental) joy, (mental) joy faculty arises and mind faculty also will arise
at that plane.
(mental) joy faculty arise to that person at that plane? To all those at
of consciousness dissociated from (mental) joy, mind faculty will arise
that plane. To those at the birth-moment with (mental) joy and to
(mental) joy, mind faculty will arise and (mental) joy faculty also arises
at that plane.
Equanimity faculty arises to this person at this plane. Will faith 382.
at that plane? To those at the nascent phase of final consciousness
associated with equanimity, equanimity faculty arises at that plane;
mind faculty will not arise to those persons at that plane. To those
others at the birth-moment with equanimity and to those during life
at the nascent phase of consciousness associated with equanimity,
equanimity faculty arises and mind faculty also will arise at that plane.
equanimity faculty arise to that person at that plane? To all those
at the cessation phase of consciousness and to those at the nascent
phase of consciousness dissociated from equanimity, mind faculty
does not arise to those persons at that plane. To those at the birth
moment with equanimity and to those during life at the nascent phase
of consciousness associated with equanimity, mind faculty will arise
and equanimity faculty also arises at that plane.
383. Faith faculty arises to this person at this plane. Will understanding
faculty; Mind faculty arises to that person at that plane? To those at
the nascent phase of final consciousness, faith faculty arises at the
those others at the birth moment, who are with root cause and to those
during life at the nascent phase of consciousness associated with faith,
faith faculty arises and mind faculty also will arise at that plane.
faith faculty arise to that person at that plane? To all those at the
cessation phase of consciousness and to those at the nascent phase of
consciousness dissociated from birth, mind faculty will arise at that
those at the birth moment, who are with root cause and to those during
life at the nascent phase of consciousness associated with faith, mind
faculty will arise and faith faculty also arises at that plane.
384. Understanding faculty arises to this person at this plane. Will mind
faculty arise to that person at that plane? To those at the nascent phase
of final consciousness understanding faculty arises at that plane. To
those others at the birth moment who are associated with knowledge,
and to those at during life at the nascent phase of consciousness asso-
ciated with knowledge, understanding faculty arises and mind faculty
II. PROCESS 1137
understanding faculty arises to that person at that plane? To all those
at the cessation phase of consciousness and to those at the nascent
phase of consciousness dissociated from knowledge, mind faculty will
arise at that plane; understanding faculty does not arise to those per-
sons at that plane. To those at the birth moment, who are associated
with knowledge and to those during life at the nascent phase of con-
sciousness associated with knowledge, mind faculty will arise and
understanding faculty also arises at that plane.
Eye faculty does not arise to this person. Will ear faculty not arise 385.
birth moment, who are not to obtain eye, eye faculty does not arise;
(it is) not that ear faculty will not arise to those persons. To those
at the final death-moment in the five-aggregate plane, to those final
existence persons in the immaterial plane and to those at the death
moment, who will be born at the immaterial plane and will die finally
there, eye faculty does not arise and ear faculty also will not arise.
Or else, ear faculty will not arise to this person. Does eye faculty
not arise to that person? To those at the birth moment final existence
persons in the five-aggregate plane and to those at the birth moment,
who will be born at the immaterial plane, ear faculty will not arise;
(It is) not that eye faculty does not arise to those persons. T those at
the final death moment in the five-aggregate plane and to those final
moment, who will be born at the immaterial plane and will die finally
there, ear faculty will not arise and eye faculty also does not arise.
Eye faculty does not arise to this person. Will nose faculty not
at the birth-moment, who are not to obtain eye, eye faculty does not
arise; (it is) not that nose faculty will not arise to those persons. To
those at the final death moment in the five-aggregate plane, to those
final existence persons in the immaterial plane and to those at the

death-moment, who will be born at the fine material plane and the
immaterial plane and will die finally there, eye faculty does not arise
and nose faculty also will not arise.
Or else, nose faculty will not arise to this person. Does eye faculty
not arise to that person? T o those at the birth-moment of final ex-
istence persons in the five-aggregate plane and to those at the birth
moment, who will be born at fine material plane and in the immaterial
plane and will die finally there, nose faculty will not arise; (It is) not
that eye faculty does not arise to those persons. To those at the final
death moment in the five-aggregate plane, to those final existence
persons in the immaterial plane and to those at the death moment,
who will be born at fine material plane and at in the immaterial plane
and will die finally there, nose faculty will not arise and eye faculty
Eye faculty does not arise to this person. Will femininity faculty
not arise to that person? To all those at the death moment and to those
at the birth moment, who are not to obtain eye, ear faculty does not
arise; (it is) not that femininity faculty will not arise to those persons.
To those at the final death moment in the five-aggregate plane, to
those final existence persons in the immaterial plane, to those at the
death moment, who will be born at the fine material plane, and at the
immaterial plane and will die finally there and to those men at the
death moment, who will take some rebirths only as that manhood and
will die finally there, eye faculty does not arise and femininity faculty
Or else, femininity faculty will not arise to this person. Does eye
faculty not arise to that person? To those at the birth moment of final
existence persons in the five-aggregate plane, to those at the birth
moment, who will be born at fine material plane and at the immaterial
plane and will die finally there and to those men at the birth-moment,
there, femininity faculty will not arise; (it is) not that eye faculty does
not arise to those persons. To those at the final death moment in the
five-aggregate plane, to those final existence persons in the immaterial
II. PROCESS 1139
plane, to those at the death moment, who will be born at the fine
and to those men at the death moment, who will take some rebirths
only as that manhood and will die finally there, femininity faculty will
not arise and eye faculty also does not arise.
Eye faculty does not arise to this person. Will masculinity faculty
arise to that person? To all those at the death moment and to those at
the birth moment, who are not to obtain eye, eye faculty does not arise;
(it is) not that masculinity faculty will not arise to those persons. To
those at the final death moment in the five-aggregate plane, to those at
the death moment, who will be born at fine material plane and at the
immaterial plane and will die finally there and to those women at the
death moment, who will take some rebirths only as that womanhood
and will die finally there, eye faculty does not arise and masculinity
faculty also will not arise.
Or else, masculinity faculty also will not arise to this person. Does
eye faculty not arise to that person? To those at the birth moment
of final existence persons in the five-aggregate plane, to those at the
birth moment who will be born at the fine material plane and at the
birth moment, who will take some rebirths only as that womanhood
and will die finally there, masculinity faculty will not arise; (it is) not
that eye faculty does not arise to those persons. To those at the final-
death moment in the five-aggregate plane, to those final existence
persons in the immaterial plane, to those at the death moment, who
will be born at the fine material plane and at the immaterial plane and
will die finally there, and to those women at the death moment, who
will take some rebirths only as that womanhood and will die finally
there, masculinity faculty will not arise and eye faculty also does not
arise.
Eye faculty does not arise to this person. Will life faculty not arise
to that person? To all those at the death moment and to those at the
birth moment, who are not to obtain eye, eye faculty does not arise;
(it is) not that life faculty will not arise to those persons. To those at
the final death moment in the five-aggregate plane and to those final
existence persons in the immaterial plane, eye faculty does not arise
and life faculty also will not arise.
Or else, life faculty will not arise to this person. Does eye faculty
not arise to that person? To those at the birth moment of final existence
persons in the five-aggregate plane, life faculty will not arise to those
persons. To those at the final death moment in the five-aggregate
plane, life faculty will not arise to those persons. To those at the final
death moment in the five-aggregate plane and to those final existence
persons in the immaterial plane, life faculty will not arise and eye
faculty also does not arise.
Eye faculty does not arise to this person. Will (mental) joy faculty
at the birth moment, who are not to obtain eye, eye faculty does not
arise; (it is) not that (mental) faculty will not arise to those persons. To
those at the final death moment in the five-aggregate plane, To Those
final existence persons in the immaterial plane, and to those at the
death moment, who will be born with equanimity and will die finally
there, eye faculty does not arise and (mental) joy faculty also will not
arise.
Or else, (mental) joy faculty will not arise to this person. Does
of final existence persons in the five-aggregate plane and to those at
the birth moment, who having eye will be born with equanimity and
will die finally there, (mental) joy faculty will not arise; (it is) not that
eye faculty does not arise to those persons. To those at the final death
moment in the five-aggregate plane, to those final existence persons
in the immaterial plane, and to those at the death moment, who will
be born with equanimity and will die finally there, (mental) joy faculty
will not arise and eye faculty also does not arise.
Eye faculty does not arise to this person. Will equanimity faculty
at the birth moment, who are not to obtain eye, eye faculty does not
arise; (it is) not that equanimity faculty will not arise to those persons.
To those at the final moment in the five-aggregate plane, to those final
II. PROCESS 1141
moment, who will be born with (mental) joy and will die finally there,
eye faculty dose not arise and equanimity faculty also will not arise.
Or else, equanimity faculty will not arise to this person. Does
of final existence persons in the five-aggregate plane and to those at
the birth moment, who have eye will be born with (mental) joy and
will die finally there, equanimity faculty will not arise, (it is) not that
eye faculty does not arise to those persons. To those at the final death
moment in the five-aggregate plane, to those final existence persons
in the immaterial plane and to those at the death moment, who will
be born (mental) joy and will die finally there, equanimity faculty will
not arise and eye faculty also does not arise.
Eye faculty does not arise to this person. Will faith faculty: p:
To all those at the death moment and to those at the birth moment,
who are not to obtain eye, eye faculty does not arise; (it is) not that
mind faculty will not arise to those persons. To those at the final
persons in the immaterial plane, eye faculty does not arise and mind
faculty also will not arise to this person. Or else, mind faculty will not
arise to this person. Does eye faculty not arise to that person? To those
at the birth moment of final existence persons in the five-aggregate
plane, mind faculty will not arise; (it is) not that eye faculty does not
arise to those persons. To those at the final death moment in the five-
aggregate plane and to those final existence persons in the immaterial
plane, mind faculty will not arise and eye faculty also does not arise.
Nose faculty does not arise to this person. Will femininity faculty 386.
not arise to that person? To all those at the death moment and to
those at the birth moment who are not to obtain nose, nose faculty
does not arise; (it is) not that femininity faculty will not arise to those
persons. To those at the final death moment at the sensuous plane,
to those final existence persons at the fine material plane and at the
immaterial plane, to those who will be born at the fine material plane
and at the immaterial plane, to those who will be born at the fine
material planes and at the immaterial plane and will die finally there
and at the immaterial plane and will die finally there and at the fine
material plane and to those men at the death moment who will take
some rebirths only as manhood and will die finally there, nose faculty
does not arise and femininity faculty also does not arise.
Or else, femininity will not arise to this person. Does nose faculty
not arise to that person? To those at the birth moment of final existence
persons in the sensuous plane, to those who will be born at the fine
and to those men at the birth moment, who will take some rebirths
only as that manhood and will die finally there, femininity faculty will
not arise; (it is) not that nose faculty does not arise to those persons.
To those at the final death moment in the sensuous plane, to those
final existence persons in the fine material plane and in the immaterial
plane, to those who will be born at the fine material plane and at the
immaterial plane and will die finally there and to those men at the
death moment, who will take some rebirths only as that manhood and
will die finally there, femininity faculty will not arise and nose faculty
Nose faculty does not arise to this person. Will masculinity faculty
at the birth moment, who are not to obtain nose, nose faculty does not
arise; (it is) not that masculinity faculty will not arise to those persons.
To those at the final death moment in the sensuous plane, to those the
final existence persons, in the fine material plane and in the immaterial
plane to those who will be born at the fine material plane and at the
death moment who will take some rebirths only as that womanhood
and will die finally there, nose faculty does not arise and masculinity
Or else, masculinity faculty will not arise to this person. Does
nose faculty not arise to that person? To those at the birth moment
of final existence persons in the sensuous plane, to those who will be
born at the fine material plane and at the immaterial plane and will
II. PROCESS 1143
die finally there and to those women at the birth moment who will
masculinity faculty will not arise; (it is) not that nose faculty does
not arise to those persons. To those at the final death moment in the
sensuous plane, to those final existence persons in the fine material
plane and in the immaterial plane, to those who will be born at the fine
and those women at the death moment who will take some rebirths
will not arise and nose faculty also does not arise.
Nose Faculty does not arise to this person. Will life faculty not
at the birth-moment, who are not to obtain nose, nose faculty does
not arise; (it is) not that life faculty will not arise to those persons. To
those at the final death-moment in the sensuous plane and to those
plane, nose faculty does not arise and life faculty also will not arise.
Or else, life faculty will not arise to this person. Does life faculty
not arise to that person? To those at the birth-moment of final existence
persons in the sensuous plane, life faculty will not arise; (it is) not that
nose faculty does not arise to those persons. To those at the final death-
moment in the sensuous plane and to those final existence persons in
the fine material plane and in the immaterial plane, life faculty will
not arise and nose faculty also does not arise.
Nose faculty does not arise to this person. Will (mental) joy faculty
not arise to that person? To all those at the death-moment and to those
at the birth-moment, who are not to obtain nose, nose faculty does
not arise; (it is) not that (mental) joy faculty will not arise to those
persons. To those at the final death-moment in the sensuous plane,
to those final existence persons in the fine material plane and in the
immaterial plane and to those at the death-moment, who will be born
with equanimity and will die finally there, nose faculty does not arise
and (mental) joy faculty also will not arise.
Or else, (mental) joy faculty will not arise to this person. Does nose
faculty not arise to that person? To those final existence persons at the
birth-moment in the sensuous plane and to those at the birth-moment,

who having nose will be born with equanimity and will die finally
there, (mental) joy faculty will not arise; (it is) not that nose faculty
does not arise to those persons. To those at the final death-moment in
the sensuous plane, to those final existence persons in the fine material
plane and in the immaterial plane and to those at the death-moment
who will be born with equanimity and will die finally there, (mental)
joy faculty will not arise and nose faculty also does not arise.
Nose faculty does not arise to this person. Will equanimity faculty
at the birth-moment, who are not to obtain nose, nose faculty does not
To those at the final death-moment in the fine material plane and in
the immaterial plane and to those at the death-moment, who will be
born with (mental) joy and will die finally there, nose faculty does not
arise and equanimity faculty will not arise.
Or else, equanimity faculty will not arise to this person. Does nose
faculty not arise to that person? To those final existence persons in
the sensuous plane and to those at the birth-moment who having nose
faculty will arise; (it is) not that nose faculty does not arise to those
persons. To those at final death-moment in the sensuous plane to those
plane and to those at the death-moment who will be born with (mental)
joy and will die finally there, equanimity faculty will not arise and
nose faculty also does not arise.
Nose faculty does not arise to this person. Will faith faculty
person? To all those at the death-moment and to those at the birth-
moment, who are not to obtain nose, nose faculty does not arise; (it is)
not that mind faculty will not arise to those persons. To those at the
final death-moment in the sensuous plane and to those final existence
persons in the fine material plane and in the immaterial plane, nose
faculty does not arise and mind faculty also will not arise.
Or else, mind faculty will not arise to this person. Does nose
II. PROCESS 1145
faculty not arise to that person? To those final existence persons at the
birth-moment in the sensuous plane, mind faculty will not arise; (it is)
not that nose faculty does not arise to those persons. To those at the
final birth-moment in the sensuous plane and to those final existence
persons in the fine material plane and immaterial plane, mind faculty
will not arise and nose faculty also does not arise.
Femininity faculty does not arise to this person. Will masculinity 387.
faculty not arise to that person? To all those at the death-moment
and to those at the birth-moment who are non-females, femininity
faculty does not arise; (it is) not that masculinity faculty will not arise
to those persons. To those at the final death-moment in the sensuous
plane to those final existence persons in the fine material plane and
in the immaterial plane to those who will be born at the fine material
those women at the death-moment, who will take some rebirths only
as that womanhood and will die finally there, femininity faculty does
not arise and masculinity faculty also will not arise.
Or else, masculinity faculty will not arise to this person. Does
femininity faculty not arise to that person? To those final existence
persons at the birth-moment who are females, to those women who
will be born at the fine material plane and at the immaterial plane and
will die finally there and to those women at the birth-moment who will
take some rebirths only as that woman hood and will die finally there,
masculinity faculty will not arise; (it is) not that femininity faculty
does not arise to those persons. To those at the final death-moment
in the sensuous plane, in the fine material plane and to those final
existence persons in the immaterial plane to those who will be born at
the fine material plane and at the immaterial plane and will die finally
there and to those women at the death-moment who will take some
faculty will not arise and femininity faculty also does not arise.
Femininity faculty does not arise to this person. Will life faculty
at the birth-moment who are non-females, femininity faculty does

not arise; (it is) not that life faculty will not arise those persons. To
those final death-moment persons in the sensuous plane and to those
plane, femininity faculty does not arise and life faculty also will not
arise.
Or else, life faculty will not arise to this person. Does femininity
faculty not arise to that person? To those final existence persons at
the birth-moment who are females, life faculty will not arise; (it is) not
that femininity faculty does not arise to those persons. To those at the
persons in the fine material plane and in the immaterial plane, life
Femininity faculty does not arise to this person. Will (mental) joy
faculty not arise to that person? To all those at the death-moment and
to those at the birth-moment, who are non-females, femininity faculty
does not arise; (it is) not the (mental) joy faculty will not arise to those
persons. To those at the final death-moment in the sensuous plane
with equanimity and will die finally there femininity faculty does not
arise and (mental) joy faculty also will not arise.
femininity faculty not arise to that person? To those women at the
birth-moment at the final existence persons and to those women at the
birth-moment, who will be born with equanimity and will die finally
there, (mental) joy faculty will not arise; (it is) not that femininity
faculty does not arise to those persons. To those at the final death-
moment in the sensuous plane to those final existence persons in the
fine material plane and in the immaterial plane and to those at the
death-moment who will be born with equanimity and will die finally
there, (mental) joy faculty will not arise and femininity faculty also
not arise.
Femininity faculty does not arise to this person. Will equanimity
II. PROCESS 1147
to those at the birth-moment, who are non-females, femininity faculty

does not arise; (it is) not that equanimity faculty will not arise to those
with (mental) joy and will die finally there femininity faculty does not
arise and equanimity faculty also will not arise.
femininity faculty not arise to that person? To those women at the
birth-moment of final existence persons and to those women at the
birth-moment, who will be born with (mental) joy and will die finally
there, equanimity faculty will not arise; (it is) not that femininity
faculty does not arise to those persons. To those at the final death-
moment in the sensuous plane, to those final existence persons in the
fine material plane and in the immaterial plane and to those at the
death-moment who will be born with (mental) joy and will die finally
there, equanimity faculty will not arise and femininity faculty also
does not arise.
Femininity faculty does not arise to this person. With faith faculty
. . . pe . . . understanding faculty . . . pe . . . mid faculty not arise to that
person? To all those at the death-moment and to those at the birth-
moment who are non-females, femininity faculty does not arise; (it
is) not that mind faculty will not arise to those persons. To those
at the final death-moment in the sensuous plane and to those final
existence persons in the fine material plane and in the immaterial
plane, femininity faculty does not arise and mind faculty also will not
arise.
Or else, mind faculty will not arise to this person. Does femininity
faculty not arise to that person? To those women at the birth-moment
of final existence persons, mind faculty will not arise; (it is) not that
femininity faculty does not arise to those persons. To those at the
persons in the fine material plane and in the immaterial plane, mind

388. Masculinity faculty does not arise to this person. Will life faculty
at the birth-moment, who are non-females, masculinity faculty does
not arise; (it is) not that life faculty will not arise t those persons. To
plane, masculinity faculty does not arise and life faculty also will not
arise.
Or else, life faculty will not arise to this person. Does masculinity
faculty not arise to that person? To those men at the birth-moment
of final existence persons, life faculty will not arise; (it is) not that
persons in the fine material plane and in the immaterial plane, life
faculty will not arise and masculinity faculty also does not arise.
Masculinity faculty does not arise to this person. Will (mental)
joy faculty not arise to that person? To all those at the death-moment
and to those at the birth-moment, who are non-males, masculinity
faculty does not arise; (it is) not that (mental) joy faculty will not arise
to those persons. To those at the final death-moment in the sensuous
plane to those final existence persons in the fine material plane and in
the immaterial plane and to those at the death-moment, who will be
born with equanimity and will die finally there, masculinity faculty
does not arise and (mental) joy faculty also will not arise.
masculinity faculty not arise to that person? To those men at the
moment, who will be born with equanimity and will die finally there,
(mental) joy faculty will not arise; (it is) not that masculinity faculty
does not arise to those persons. To those at the final death-moment in
the sensuous plane to those final existence persons in the fine material
plane and in the immaterial plane and to those at the death-moment
who will be born with equanimity and will die finally there, (mental)
joy faculty will not arise and masculinity faculty also does not arise.
Masculinity faculty does not arise to this person. Will equanimity
II. PROCESS 1149
to those at the birth-moment, who are non-males, masculinity faculty
does not arise; (it is) not that equanimity faculty will not arise to those
immaterial plane and to those at the death-moment, who will be born
with (mental) joy and will die finally there, masculinity faculty does
not arise and equanimity faculty also will not arise.
masculinity faculty not arise to that person? To those men at the
moment of final existence persons and to those men at the birth-
equanimity faculty will not arises; (it is) not that masculinity faculty
does not arise to those persons. To those at the final death-moment,
in the sensuous plane, to those final existence persons in the fine
material plane and in the immaterial plane and to those at the death-
equanimity faculty will not arise and masculinity faculty also does not
arise.
Masculinity faculty does not arise to this person. Will faith faculty
. . . pe . . . understanding . . . pe . . . mind faculty not arise to that person?
To all those at the death-moment and to those at the birth-moment,
who are non-males, masculinity faculty does not arise; (it is) not that
mind faculty will not arise to those persons. To those at the final death-
moment in the sensuous plane and to those final existence persons
in the fine material plane and in the immaterial plane, masculinity
Or else, mind faculty will not arise to this person. Does masculinity
faculty not arise to that person? To those men at the birth-moment
of final existence persons, mind faculty will not arise; (it is) not that
final death-moment in the fine material plane and in the immaterial
plane, mind faculty will not arise and masculinity faculty also does
not arise.
389. Life faculty does not arise to this person. Will (mental) joy faculty
during life at the cessant phase of consciousness, life faculty does not
arise; (it is) not that (mental) joy faculty will not arise to those persons.
To those at the cessant phase of final consciousness and to those at the
cessant phase of consciousness whose final consciousness associated
with equanimity will arise after this consciousness, life faculty does
not arise and (mental) joy faculty also will not arise.
Or else, (mental) joy faculty will not arise to that person. Does
life faculty not arise to that person? To those at the nascent phase of
final consciousness and to those at the nascent phase of consciousness
this consciousness, (mental) joy faculty will not arise; (it is) not that life
faculty does not arise to those persons. To those at the cessant phase of
final consciousness and to those at the cessant phase of consciousness
this consciousness, (mental) joy faculty will not arise and life faculty
Life faculty does not arise to this person. Will equanimity faculty
during life at the cessant phase of consciousness, life faculty does not
To those at the cessant phase of final consciousness and to those at the
cessant phase of consciousness whose final consciousness associated
with (mental) joy will arise after this consciousness, life faculty does
not arise and equanimity faculty also will not arise.
life faculty not arise to that person? To those at the nascent phase of
final consciousness and to those at the nascent phase of consciousness
this consciousness, equanimity faculty will not arise; (it is) not that life
final consciousness and to those at the cessant phase of consciousness
II. PROCESS 1151
this consciousness, equanimity faculty will not arise and life faculty
Life faculty does not arise to this person. Will faith faculty . . . pe . . .
To all those at the death moment and to those during life at the cessant
phase of consciousness, life faculty does not arise; (it is) not that mind
faculty will not arise to those persons. To those at the cessant phase
of final consciousness, life faculty does not arise and mind faculty also
will not arise.
Or else, mind faculty will not arise to this person. Does life fac-
ulty not arise to that person? To those at the nascent phase of final
consciousness, mind faculty will not arise; (it is) not that life faculty
does not arise to those persons. To those at the cessant phase of final
consciousness, mind faulty will not arise and life faculty also does not
arise.
(Mental) joy faculty does not arise to this person. Will equanimity 390.
faculty not arise to that person? To all those at the cessant phase of con-
from (mental) joy, to those at the moment of entering cessation attain-
ment and to those non-percipient beings, (mental) joy faculty does not
To those at the cessant phase of final consciousness associated with
(mental) joy, to those endowed with final consciousness associated
with equanimity and to those at the cessant phase of consciousness
this consciousness, (mental) joy faculty does not arise and equanimity
(mental) joy faculty not arise to that person? To those at the nascent
phase of final consciousness associated with (mental) joy and to those
at the nascent phase of consciousness whose final consciousness asso-
ciated with (mental) joy will arise after this consciousness, equanimity
faculty will not arise; (it is) not that (mental) joy faculty does not arise
to those persons. To those at the cessant phase of final consciousness

associated with (mental) joy. To those endowed with final conscious-
ness associated with equanimity and to those at the cessant phase of
consciousness whose final consciousness associated with (mental) joy
will arise after this consciousness, equanimity faculty will not arise
and (mental) joy faculty also does not arise.
(Mental) joy faculty does not arise to this person. Will faith faculty
person? To all those at the cessant phase of consciousness, to those
at the nascent phase of consciousness dissociated from (mental) joy,
to those at the moment of entering cessation attainment and to those
non-percipient beings, (mental) joy faculty does not arise; (it is) not
that mind faculty will not arise to those persons. To those at the
cessant phase of final consciousness associated with (mental) joy and
to those endowed with final consciousness associated with equanimity,
(mental) joy faculty does not arise and mid faculty also will not arise.
Or else, mind faculty will not arise to this person. Does (mental)
joy faculty not arise to that person? To those at the nascent phase of
final consciousness associated with (mental) joy, mind faculty will not
arise; (it is) not that (mental) joy faculty does not arise to those persons.
(mental) joy and to those endowed with final consciousness associated
with equanimity, mind faculty will not arise and (mental) joy faculty
391. Equanimity faculty does not arise to this person. Will faith faculty
person? To all whose at the cessant phase of consciousness, to those
at the nascent phase of consciousness dissociated from equanimity,
to those at the moment of entering cessation attainment and to those
non-percipient beings, equanimity faculty does not arise; (it is) not
that mind faculty will not arise to those persons. To those at the
cessant phase of final consciousness associated with equanimity and
to those endowed with, final consciousness associated with (mental)
II. PROCESS 1153
joy, equanimity faculty does not arise and mind faculty also will not
arise.
Or else, mind faculty will not arise to this person. Does equanimity
faculty not arise to that person? To those at the nascent phase of
final consciousness associated with equanimity, mind faculty will not
arise; (it is) not that equanimity faculty does not arise to those persons.
equanimity, mind faculty will not arise; (it is) not that equanimity
final consciousness associated with equanimity and to those endowed
with final consciousness associated with (mental) joy, mind faculty
will not arise and equanimity faculty also does not arise.
Faith faculty does not arise to this person. Will understanding 392.
faculty . . . pe . . . mind faculty not arise to that person? To all those
at the cessant phase of consciousness, to those at the nascent phase
of consciousness dissociated from faith, to those at the moment of
entering cessation attainment and to those non-percipient beings, faith
faculty does not arise; (it is) not that mind faculty will not arise to
those persons. To those at the cessant phase of final consciousness,
faith faculty does not arise and mind faculty also will not arise.
Or else, mind faculty will not arise to this person. Does faith
faculty not arise to that person? To those at the nascent phase of final
consciousness, mind faculty will not arise; (it is) not that faith faculty
does not arise to those person. To those at the cessant phase of final
consciousness, mind faculty will not arise and faith faculty also does
not arise.
Understanding faculty does not arise to this person. Will mind 393.
faculty not arise to that person? To all those at the cessant phase of con-
sciousness, to those at the nascent phase of consciousness associated
with knowledge, to those at the moment of entering cessation attain-
ment and to those non-percipient beings, understanding faculty does
not arise; (it is) not that mind faculty will not arise to those persons.
To those at the cessant phase of final consciousness, understanding
Or else, mind faculty will not arise to this person. Does under-
standing faculty not arise to that person? To those at the nascent phase
of final consciousness, mind faculty will not arise; (it is) not that under-
standing faculty does not arise to those; (it is) not that understanding
faculty does not arise to those persons. To those at the cessant phase
of final consciousness, mind faculty will not arise and understanding
faculty also does not arise.
394. Eye faculty does not arise at this plane. Will ear faculty not arise
395. Eye faculty does not arise to this person at this plane. Will ear
faculty not arise to that person at that plane? To those at the death
moment of five-aggregate persons and to those at the birth moment of
sensuous persons who are not to obtain eye, eye faculty does not arise
at that plane; (it is) not that ear faculty will not arise to those persons
at that plane. To those at the final death moment in the five-aggregate
plane, to those non-percipient beings and to those immaterial beings,
eye faculty does not arise and ear faculty also will not arise at that
plane.
Or else, ear faculty will not arise to this person at this plane. Does
eye faculty not arise to that person at that plane? To those at the birth
moment of final existence persons in the five-aggregate plane, ear
faculty will not arise at that plane; (it is) not that eye faculty does not
arise to those persons at that plane. To those at the final death-moment
five-aggregate persons, to those non-percipient beings and to those
immaterial beings, ear faculty will not arise and eye faculty also does
II. PROCESS 1155
Eye faculty does not arise to this person at this plane. Will nose
faculty not arise to that person at that plane? To those at the death
moment of sensuous persons and to those at the birth moment of
sensuous persons who are not obtain eye, eye faculty does not arise at
that plane; (it is) not that nose faculty will not arise to those persons
at that plane. To those at the final death moment in the sensuous
plane to those at the death moment of fine material beings, to those
non-percipient beings and to those immaterial beings, eye faculty does
not arise and nose faculty also will not arise at that plane.
Or else, nose faculty will not arise to this person at that plane.
the birth moment of final existence persons in the sensuous plane and
to those at the birth moment in the fine material plane, nose faculty
will not arise at that plane; (it is) not that eye faculty does not arise to
those persons at that plane. To those at the final death moment in the
sensuous plane, to those at the death moment of fine material beings,
to those non-percipient beings and to those immaterial beings, nose
faculty will not arise and eye faculty does not arise at that plane.
Eye faculty does not arise to this person at this plane. Will femi-
ninity faculty not arise to that person at that plane? To those at the
death moment of sensuous persons and to those at the birth moment
of sensuous persons who are not to obtain eye, eye faculty does not
arise at that plane; (it is) not that femininity faculty will not arise to
those persons at that plane. To those at the final death moment in
the sensuous plane, to those at the death moment in the fine material
beings, to those non-percipient beings, to those immaterial beings and
to those men at the death moment who will take some rebirths only
as that manhood and will die finally there, eye faculty does not arise
and femininity faculty also will not arise at that plane.
birth moment of final existence persons in the sensuous plane, to those
at the birth moment in the fine material plane and to those men at the
birth moment, who will take some rebirths only as that manhood and
will die finally there, femininity faculty will not arise at that plane; (it
is) not that eye faculty does not arise to those persons at that plane. To
those at the final death moment in the sensuous plane, to those at the
death moment of fine material beings, to those non-percipient beings,
to those immaterial beings and to those men, at the death moment,
there, femininity faculty will not arise and eye faculty also does not
Eye faculty does not arise to this person at this plane. Will mas-
culinity faculty not arise to that person at that plane? To those at the
death moment of sensuous persons and to those at the birth moment
of sensuous persons who are not to obtain eye, eye faculty does not
arise at that plane; (it is) not that masculinity faculty will not arise
to those persons at that plane. To those at the final death moment
of sensuous persons, to those at the death moment of fine material
to those women at the death moment, who will take some rebirths
only as that womanhood and will die finally there, eye faculty does
not arise and masculinity faculty also will not arise at that plane.
those at the birth moment of final existence persons in the sensuous
plane, to those at the birth moment in the fine material plane and to
those women, at the birth moment, who will take some rebirths only
as that womanhood and will die finally there, masculinity faculty will
not arise at that plane; (it is) not that eye faculty does not arise to
those persons at that plane. To those at the final death moment in
the sensuous plane, to those at the death moment of final material
to those women at the death moment, who will take some rebirths
will not arise and eye faculty also does not arise at that plane.
Eye faculty does not arise to this person at this plane. Will life
faculty not arise to that person at that plane? To all those at the death
moment and to those at the birth moment, who are not to obtain eye,
eye faculty does not arise at that plane; (it is) not that life faculty
II. PROCESS 1157
will not arise to those persons at that plane. To those at the final
persons in the immaterial plane, eye faculty does not arise and life
faculty also will not arise at that plane.
Or else, life faculty will not arise to this person at this plane. Does
eye faculty not arise to that person at that plane? To those at the birth
moment of final existence persons in the five-aggregate plane, life
faculty will not arise at that plane; (it is) not that eye faculty does not
arise to those persons at that plane. To those at the final death moment
in the five-aggregate plane and to those final existence persons in the
immaterial plane, life faculty will not arise and eye faculty also does
Eye faculty does not arise to this person at this plane. Will (mental)
joy faculty not arise to that person at that plane? To those at the death
moment of five-aggregate persons and to those at the birth moment of
sensuous persons who are not to obtain eye, eye faculty does not arise
at that plane; (it is) not that (mental) joy faculty will not arise to those
persons at that plane. To those the final death moment in the five-
aggregate plane, to those non-percipient beings, to those immaterial
beings and to those at the death moment who having eye will be born
with equanimity and will die finally there, eye faculty does not arise
and (mental) joy faculty also will not arise at that plane.
at the birth moment of final existence persons in the five-aggregate
plane and to those at the birth moment, who having eye will be born
with equanimity and will die finally there, (mental) joy faculty will not
arise at that plane; (it is) not that eye faculty does not arise to those
person at that plane. To those at the final death-moment in the five-
aggregate plane, to those non-percipient beings, to those immaterial
beings and to those, at the death-moment, who having eye will be
born with equanimity and will die finally there, (mental) joy faculty
will not arise and eye faculty also does not arise at that plane.
Eye faculty does not arise to this person at this plane. Will equa-

of sensuous persons who are not to obtain eye and to those immaterial
beings, eye faculty does not arise at that plane; (it is) not that equa-
nimity faculty will not arise to those persons at that plane. To those
at the final death-moment in the five-aggregate plane, to those final
existence persons in the immaterial plane, to those non-percipient
beings and those at the death-moment, who having eye will be born
with (mental) joy and will die finally there, eye faculty does not arise
and equanimity faculty also will not arise at that plane.
at the birth-moment of final existence persons in the five-aggregate
plane and to those, at t he birth-moment, who having eye will be born
(mental) joy and will die finally there, equanimity faculty will not arise
to that plane; (it is) not that eye faculty does not arise to those persons
at that plane. To those at the final death-moment in the five-aggregate
plane, to those final-existence persons in the immaterial plane, to those
non-percipient beings and to those, at the death-moment, who having
eye will be born with (mental) joy and will die finally there, equanimity
faculty will not arise and eye faculty also does not arise at that plane.
Eye faculty does not arise to this person at this plane. Will faith
faculty, understanding faculty and mind faculty not arise to that person
at that plane? To those at the death-moment of five-aggregate persons
to those at the birth-moment of sensuous persons who are not to obtain
eye and to those immaterial beings, eye faculty does not arise at that
plane; (it is) not that mind faculty will not arise to those persons at
that plane. To those at the final death-moment in the five-aggregate
plane, to those final existence persons in the immaterial plane, and
to those non-percipient beings, eye faculty does not arise, and mind
Or else, mind faculty will not arise to this person at this plane.
Does eye faculty not arise to this person at that plane? To those at the
birth-moment of final existence persons in the five-aggregate plane,
mind faculty will not arise at that plane; (it is) not that eye faculty does
not arise to those persons at that plane; to those at the final death-
II. PROCESS 1159
moment in the five-aggregate plane, to those final existence persons in

the immaterial plane and to those non-percipient beings, mind faculty
will not arise and eye faculty does not arise at that plane.
Nose faculty does not arise to this person at this plane. Will fem- 396.
ininity not arise to that person at that plane? To those at the death-
moment of sensuous persons and to those at the birth-moment at the
birth-moment of sensuous persons who are not to obtain nose, nose
faculty does not arise at that plane; (it is) not that femininity faculty
death-moment in the sensuous plane, to fine-material beings, to those
immaterial beings and to those men, at the death-moment, who will
take some rebirths only as that manhood and will die finally there,
nose faculty does not arise and femininity faculty also will not arise at
that plane.
Does nose faculty not arise to that person at that plane? To those at
the birth-moment of final existence persons in the sensuous plane,
and to those men at the birth-moment, who will take some rebirths
only as that manhood and will finally die there, femininity faculty will
not arise at the plane; (it is) not that nose faculty does not arise to
those persons at that plane. To those at the final death-moment in
the sensuous plane, to those fine-material beings, to those immaterial
beings, and to those men, at the death moment, who will take some
rebirths only as that manhood and will die finally there, femininity
faculty will not arise and nose faculty also does not arise at that plane.
Nose faculty does not arise to this person at this plane. Will mas-
culinity not arise to that person at that plane? To those at the death-
sensuous persons who are not to obtain nose, nose faculty does not
arise at that plane; (it is) not that masculinity faculty will not arise
to those persons at that plane. To those at the final death-moment in
beings, and to those men, at the death-moment, who will take some
rebirths only as that womanhood and will die finally there, nose a not
arise and masculinity faculty also will not arise at that plane.
person at this plane. Does nose faculty not arise to that person at that
person at that plane? To those at the birth-moment of final existence
persons in the sensuous plane, and to those women, at the birth-
moment, who will take some rebirths only as that womanhood and
will die finally there, masculinity faculty will not arise at that plane;
(it is) not that nose faculty does not arise to those persons at that
plane. To those at the final death-moment in the sensuous plane, to
those fine-material beings, to those immaterial beings and to those
women, at the death-moment, who will take some rebirths only as
that womanhood and will die finally there, masculinity faculty will
not arise and nose faculty also does not arise at that plane.
Nose faculty does not arise to this person at this plane. Will life
faculty not arise to that person at that plane? To all those at the death-
moment and to those, at the birth-moment, who are not to obtain nose,
nose faculty does not arise at that plane; (it is) not that life faculty will
not arise to those persons at that plane. To those at the final death-
moment in the sensuous plane and to those final existence persons in
the fine-material plane and in the immaterial being, nose faculty does
not arise and life faculty also will not arise at that plane.
nose faculty not arise to that person at that plane? To those at the birth-
moment of final existence person in the sensuous plane, life faculty
will not arise at that plane; (it is) not that nose faculty does not arise to
those persons at that plane. To those at the final death-moment in the
sensuous plane and to those final existence persons in the fine-material
plane and in the immaterial plane, life faculty will not arise and nose
faculty also does not arise at that plane.
Nose faculty does not arise to this person at this plane. Will (men-
tal) joy faculty not arise to that person at that plane? To those at the
beings, nose faculty does not arise at that plane; (it is) not that (mental)
II. PROCESS 1161
joy faculty will not arise to those persons at that plane. To those at
the final death-moment in the sensuous plane, to those final existence
persons in the fine-material plane, to those non-percipient beings, to
those immaterial beings and to those, at the death-moment, who will
be born with equanimity and will die finally there, nose faculty does
not arise and (mental) joy faculty also will not arise at that plane.
those at the birth-moment of final existence persons in the sensuous
plane and to those, at the birth-moment, who having nose will be
born with equanimity and will die finally there, (mental) faculty will
sensuous plane, to those final existence persons in the fine-material
plane, to those non-percipient beings, to those immaterial beings and
to those, at the death-moment, who will be born with equanimity and
will die finally there, (mental) joy faculty will not arise and nose faculty
also will not arise at that plane.
Nose faculty does not arise to this person at this plane. Will equa-
sensuous persons who are not to obtain nose, to those fine-material
beings and to those immaterial beings, nose faculty does not arise at
that plane; (it is) not that equanimity faculty will not arise to those per-
sons at that plane. To those at the final death-moment in the sensuous
plane, to those final existence persons in the fine-material plane and
in the immaterial plane, to those non-percipient beings and to those,
at the death-moment, who will be born with (mental) joy and will die
finally there, nose faculty does not arise and equanimity faculty also
those at the birth-moment of final existence persons in the sensuous
plane and to those, at the birth-moment, who having nose will be born
with (mental) joy and will die finally there, equanimity faculty will
sensuous plane, to those final existence persons at the fine material
plane and the immaterial plane, to those non-percipient beings and
to those at the death-moment who will be born with (mental) joy and
will die finally there, equanimity faculty will not arise and nose faculty
Nose faculty does not arise to this person at this plane. Will faith
faculty, understanding faculty and mind faculty not arise to that person
at that plane? To those at the death-moment of sensuous persons, to
those at the birth-moment of sensuous persons who are not to obtain
nose, to those fine-material beings and to those immaterial beings,
nose faculty does not arise at that plane; (it is) not that mind faculty
death-moment in the sensuous plane, to those final existence persons
in the fine-material plane and in the immaterial plane and to those
non-percipient beings, nose faculty does not arise and mind faculty
Or else, mind faculty will not arise to this person at this plane;
does nose faculty not arise to that person at that plane? To those at the
birth-moment of final existence persons, who are to obtain nose, mind
faculty will not arise at that plane; (it is) not that nose faculty does
not arise to those persons at that plane. To those at the final death-
moment in the sensuous plane, to those final existence persons at the
fine material plane and the immaterial plane, to those non-percipient
beings, mind faculty will not arise and nose faculty also does not arise
at that plane.
397. Femininity does not arise to this person at this plane. Will mas-
culinity not arise to that person at that plane? To those at the death-
moment of sensuous persons and to those, at the birth moment of
sensuous persons, femininity faculty does not at that plane; (it is) not
that masculinity faculty will not arise to those persons at that plane.
Do those at the final death-moment in the sensuous plane, to those
II. PROCESS 1163
fine-material beings, to those immaterial beings and to those women,

at the death-moment, who will take some rebirths only as that wom-
anhood and will die finally there, femininity faculty does not arise and
masculinity faculty also will not arise at that plane.
Or else, masculinity faculty will not arise to this person at that
plane. Does femininity faculty not arise to that person at that plane? To
those at the birth-moment of final existence persons who are females
and to those women, at the birth-moment, who will take some rebirths
only as that woman and will die finally there, masculinity faculty will
not arise at that plane; (it is) not that femininity faculty does not arise
to those persons at that plane. To those at the final death-moment in
beings and to those women, at the death-moment, who will take some
faculty will not arise and femininity faculty also will not arise at that
plane.
Femininity faculty does not arise to this person at this plane. Will
life faculty not arise to that person at that plane? To those at the
and to those immaterial beings, femininity faculty does not arise at
that plane. To those at the final death-moment in the sensuous plane
and to those final existence persons in the fine-material plane and in
the immaterial plane, femininity faculty does not 4arise and life faculty
femininity faculty not arise to that plane? To those at the birth-moment
of final existence persons who are females, life faculty will not arise at
that plane; (it is) not that femininity faculty does not arise to those per-
sons at that plane. To those at the final death-moment in the sensuous
plane and to those final existence persons in the fine-material plane
and in the immaterial plane, life faculty will not arise and femininity
beings. Femininity faculty does not arise at that plane; (it is) not that
those at the final death-moment in the sensuous plane, to those final
existence persons in the fine-material plane, to those non-percipient
beings, to those immaterial beings and to those women, at the death-
moment, who will be born with equanimity and will die there finally
there, femininity faculty does not arise and (mental) joy faculty also
plane. Does femininity faculty not arise to that person at that plane? To
those at the birth-moment of final existence persons who are females
and to those women, at the birth moment, who will be born with
equanimity and will die finally there, (mental) joy faculty will not arise
to that plane; (it is) not that femininity faculty does not arise to those
persons at that plane. To those final existence persons in the fine-
material plane, to those non-percipient beings, to those immaterial
beings and to those women, at the death-moment, who will be born
with equanimity and will die finally there, (mental) joy faculty will
not arise and femininity faculty also does not arise at that plane.
Femininity faculty does not arise to this person at that plane. Will
and to those immaterial beings, femininity faculty does not arise at that
plane; (it is) not that equanimity faculty will not arise to those persons
at that plane. To those at the final death-moment in the sensuous
plane, to those final existence persons in the sensuous plane and in the
immaterial plane, to those non-percipient beings and to those women,
at the death-moment, who will be born with (mental) joy and will die
finally there, femininity faculty also will not arise at that plane.
Or else, equanimity faculty will not arise to this person at this plane.
Does femininity faculty not arise to that person at that plane? To those
II. PROCESS 1165
at the birth-moment of final existence persons who are females and

to those women, at the birth-moment who will be born with (mental)
joy and will die finally there, equanimity faculty will not arise at that
plane; (it is) not that femininity faculty does not arise to those persons
at that plane. To those at the final death-moment in the sensuous plane,
to those final existence persons in the fine-material plane and in the
immaterial plane; to those non-percipient beings and to those women,
at the death-moment, who will be born with (mental) joy and will
be die finally there, equanimity faculty will not arise and femininity
arise to that person at that plane? To those at the death-moment of sen-
suous persons, to those at the birth-moment of sensuous person who
are non-females, to those fine-material beings and to those immaterial
beings, femininity faculty does not arise at this plane; (it is) not that
mind faculty will not arise to those persons at that plane. To those at
persons in the fine-material plane and in the immaterial plane and to
those non-percipient beings, femininity faculty does not arise at that
plane.
Does femininity will not arise to that person at that plane? To those
at the birth-moment of final existence persons who are females, mind
faculty will not arise at that plane; (it is) not that plane. To those at
those non-percipient beings, mind faculty will not arise and femininity
faculty arise at that plane.
Masculinity faculty does not arise to this person at this plane. Will 398.
life faculty not arise to that person at that plane? To those at the death-
person who are non-females, to those fine-material beings and to those
immaterial beings, masculinity faculty dies not arise at that plane; (it
is) not that life faculty will not arise to those persons at that plane. To
final existence persons in the fine-material existence persons in the
fine-material plane and in the immaterial plane, masculinity faculty
does not arise and life faculty also will not arise in that plane.
Or else, life faculty will not arise in to this person at this plane.
Does masculinity faculty not arise to that person at that plane? To
those at the birth-moment of final existence persons who are males,
life faculty will not arise at that plane; (it is) not that masculinity
persons in the fine-material and in the immaterial plane, life faculty
will not arise and masculinity also does not arise at that plane.
Masculinity faculty does not arise to this person at that plane. Will
of sensuous persons who are non-males and to those fine-material
beings, masculinity faculty does not arise at that plane: (it is) not that
those at the final death-moment in the fine-material death-moment in
the sensuous plane, to those final existence persons in the fine-material
plane, to those non-percipient beings to those immaterial beings and to
those men at the death moment, who will be born with equanimity and
will die finally there, masculinity faculty does not arise and (mental)
joy faculty also will not arise at that plane.
To those men at the birth-moment of final existence persons and to
those men at the birth-moment, who will be born with equanimity and
will die finally there, (mental) joy faculty will not arise at that plane:
(it is) not arise to those persons at that plane. To those at the final
death-moment in the sensuous plane, to those final existence person in
the final fine-material plane, to those non-percipient beings, to those
immaterial beings and to those men at the death-moment who will be
II. PROCESS 1167
born with equanimity and will die finally there, (mental) joy faculty
will not arise and masculinity faculty also does not arise at that plane.
Masculinity faculty does not arise to this person at this plane. Will
of sensuous persons who are non-males to those fine-material beings
and to those immaterial beings, masculinity faculty does not arise
at that plane; equanimity faculty will not arise to those persons at
that plane. To those at the final death-moment the sensuous plane,
immaterial plane, to those non-percipient beings and to those men at
the death-moment, who will be born with (mental) joy and will die
finally there, masculinity faculty does not arise and equanimity faculty
To those at the birth-moment of final existence person who are males
and to those men, at the birth-moment, who will be with (mental)
joy and will die finally there, equanimity faculty will not arise at that
plane; (it is) not that masculinity faculty does not arise to those person
at that plane. To those at the final death-moment in the sensuous plane,
immaterial plane, to those non-percipient beings and to those men at
the death-moment, who will be born with (mental) joy and will die
finally there, equanimity faculty will not arise and masculinity also
does not arise to that plane.
Masculinity faculty does not arise to this person at this plane. Will
arise to that person at that plane? To those at the death-moment of sen-
suous persons, to those at the birth-moment of sensuous persons who
are non-males, to those fine-material beings and to those immaterial
beings, masculinity faculty does not arise at that plane; (it is) not that
mind faculty will not arise to those persons at that plane. To those at
those non-percipient beings, masculinity faculty does not arise and

mind faculty also will not arise at that plane.
Or else, mind faculty will not arise to this person at this plane. Does
masculinity faculty will not arise to that person at that plane? To those
at the birth-moment of final existence persons who are males, mind
does not arise to those persons at that plane. To those at the final-
death-moment in the sensuous plane, to those final existence persons
in the fine-material plane and in the immaterial plane and to those
non-percipient beings, mind faculty will not arise and masculinity
399. Life faculty does not arise to this person at this plane. Will (mental)
joy faculty not arise to that person at that plane? To those at the death-
during life at the cessant phase of consciousness, life faculty does
not arise at the plane: (it is) not that (mental) joy faculty will not
consciousness whose final consciousness associated with equanimity
will arise after this consciousness and to those at the death-moment
of non-percipient beings, life faculty does not arise and (mental) joy
at the nascent phase of final consciousness, to those at the nascent
equanimity will arise after this consciousness and to those at the birth-
moment non-percipient beings, (mental) joy faculty will not arise at
that plane; (it is) not that life faculty not arise to those person at
that plane. To those at the cessant phase of final of consciousness, to
those at the cessant phase of consciousness whose final consciousness
associated with equanimity will arise after this consciousness and
to those at the death-moment of non-percipient beings, (mental) joy
faculty will not arise and life faculty also does not arise at that plane.
II. PROCESS 1169
Life faculty does not arise to this person at this plane. Will equa-
death-moment of four-aggregate persons and five-aggregate persons,
and to those during life at the cessant phase of consciousness, life
faculty does not arise at plane; (it is) not that equanimity faculty will
not arise to those persons at that plane. To those at the cessant phase
of final consciousness, to those at the cessant phase of consciousness
this consciousness and to those at the death-moment of non-percipient
beings life faculty does not arise and equanimity faculty also will not
at the nascent phase of final consciousness, to those at the nascent
(mental) joy will arise after this consciousness and to those at the birth-
moment of non-percipient beings, equanimity faculty will not be arise
at that plane(it is) not that life faculty does not arise to those person
at that plane. To those at the cessant phase of final consciousness, to
those at the cessant phase of consciousness whose final consciousness
associated with (mental) joy will arise after consciousness and to those
at the death-moment of non-percipient beings, equanimity faculty will
not arise and life faculty also does not arise at that plane.
Life faculty does not arise to this person at this plane. Will faith
to that person at that person? To those at the death-moment of four
aggregate persons and five-aggregate person and to those during life
at the cessant phase of consciousness, life faculty will not arise to
those persons at that plane. To those at the cessant phase of final
consciousness, to those at the death-moment of non-percipient beings,
life faculty does not arise and (mental) joy faculty also will not arise
at that plane.
nascent phase of final consciousness and to those at the birth-moment
of non-percipient beings, mind faculty will not arise at that plane: (it
is) not that life faculty does not arise to those persons at that plane, to
those at the cessant phase of final consciousness and to those at the
death-moment of non-percipient beings, mind faculty will not arise
and life faculty also does not at that plane.
(Base on life faculty.)
400. (Mental) joy faculty does not arise to this person at this plane.
Will equanimity faculty not arise to that person at that plane? To
all those at the cessant phase of consciousness disassociated from
(mental) joy, (mental) joy faculty does not arise at that plane; (it is) not
that equanimity faculty will not arise to those person at that plane.
with equanimity, to those at that cessant phase of consciousness whose
consciousness and to those non-percipient beings, (mental) joy faculty
does not arise and equanimity faculty also will not arise at that plane.
Or else, equanimity will not arise to this person at this plane.
Does (mental) joy faculty will not arise to that person at that plane?
To those at the nascent phase of final consciousness associated with
(mental) joy and to those at the nascent phase of consciousness whose
consciousness, equanimity faculty will not arise at that plane; (it is) not
that (mental) joy faculty does not arise to those persons at that plane.
with equanimity, to those at the cessant phase of consciousness whose
consciousness and to those non-percipient beings, equanimity faculty
will not arise and (mental) joy faculty also does not arise at that plane.
(Mental) joy faculty does not arise to this person at this plane.
not arises to that person at that plane? To all those at that cessant
phase of consciousness dissociated from (mental) joy, (mental) joy
II. PROCESS 1171
faculty does not arise at that plane; (it is) not that mind faculty will
of final consciousness associated with (mental) joy, to those endowed
with final consciousness associated with equanimity and to those non-
percipient beings, (mental) joy faculty does not arise and mind faculty
at the nascent phase of final consciousness associated with (mental)
joy, mind faculty will not arise at that plane; (it is) not that joy faculty
does not arise to those persons at that plane. To those at the cessant
phase of final consciousness associated with (mental) joy, to those
endowed with final consciousness associated with equanimity and to
those non-percipient beings, mind faculty will not arise and (mental)
joy faculty also does not arise at that plane.
(Based on mental faculty.)
Equanimity faculty does not arise to this person at this plane. Will 401.
arise to that person at that plane? To all those at the cessant phase
of consciousness and to those at the nascent phase of consciousness
dissociated from equanimity, equanimity faculty does not at that plane;
(it is) not a that mind faculty will not arise to those persons at that plane.
equanimity, to those endowed with final consciousness associated with
(mental) joy and to those non-percipient beings, equanimity faculty
does not arise and mind faculty also will no arise at that plane.
the nascent phase of final consciousness associated with equanimity,
mind faculty will not arise at that plane; (it is) not that equanimity
faculty does not arise the cessant phase of final consciousness asso-
ciated with equanimity, to those endowed with final consciousness
associated with (mental) joy and to those non-percipient beings, mind
faculty will not arise and equanimity faculty also does not arise at that
plane.

402. Faith faculty does not arise to this person at this plane. Will un-
derstanding faculty . . . pe . . . mind faculty not arise to that person at
that plane? To all those at the cessant phase of consciousness and to
those at the nascent phase of consciousness dissociated from faith,
faith faculty does not arise at that plane; (it is) that mind faculty will
of final consciousness and to those non-percipient beings, faith faculty
does not arise and mind faculty also will not arise at that plane.
Does faith faculty not arise to that person at that plane? To those at
the nascent phase of final consciousness, mind faculty will not arise at
that plane; (it is) not that faith faculty does not arise to those persons
at that plane. To those at the cessant phase of final consciousness and
to those non-percipient beings, mind faculty will not arise and faith
403. Understanding faculty does not arise to this person at this plane.
Will mind faculty not arise to that person at that plane? To all those at
of consciousness dissociated from knowledge, understanding faculty
does not arises at that plane; (it is) not that mind faculty will not
final consciousness and to those non-percipient beings, understanding
faculty does not arise and mind faculty also will not arises at that
plane.
those at the nascent phase of final consciousness, mind faculty will not
arise at that plane; (it is) not that understanding faculty does not arise
to those persons at that plane. To those at the cessant phase of final
consciousness and to those non-percipient beings, mind faculty will
not arise and understanding faculty also does not arise at that plane.
II. PROCESS 1173

Eye faculty had arisen to this person. Will ear faculty arise to that 404.
person? To those final existence persons and to those who will be
born in the immaterial plane and will die finally there, eye faculty had
arisen; ear faculty will not arise to those persons. To those other eye
Or else ear faculty will arise to this person. Had eye faculty arisen
Eye faculty had arisen to this person. Will nose faculty arise to that
person? To those final existences persons, to those who will be born in
the fine-material plane and immaterial plane, and will die finally there,
eye faculty had arisen; nose faculty will not arise to those persons. To
those others eye faculty had arisen and nose faculty also will arise.
Or else, nose faculty will arise to this person. Had eye faculty
Eye faculty had arisen to this person. Will femininity faculty arise
to that person? To those existence persons, to those who will be born
in the fine material plane and in the immaterial plane and will die
manhood and will die finally there eye faculty had arisen; femininity
faculty will not arise to those persons. To those others eye faculty had
arisen femininity faculty also will arise.
Or else, femininity faculty will arise to this person. Had eye faculty
Eye faculty has arisen to this person. Will masculinity faculty arise
to that person? To those final existence persons, to those who will
be born in the fine-material plane and in the immaterial plane and
will die finally there and to those women who will take some rebirths
only as womanhood and will die finally there, eye faculty had arisen;
masculinity faculty will not arise to those person. To those others eye
faculty had arisen and masculinity faculty also will arise.
Or else, masculinity faculty will not arise to this person. Had eye
Eye faculty had arisen to this person. Will life faculty arise to that
person? To those final existence persons, eye faculty had arisen; Life
faculty will not arise to those persons. To those others eye faculty had
arisen and life faculty also will arise.
Or else life faculty will not arise to this person. Had eye faculty
Eye faculty had arisen to this person. Will (mental) joy faculty
arise to that person? To those final existence persons and to those who
will be born with equanimity and will die finally there, eye faculty had
arisen; (mental) joy faculty will not arise to those persons. To those
others, eye faculty hat arisen and (mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to those persons. Had eye
Eye faculty had arisen to this person. Will equanimity faculty arise
to that person? To those final existence persons and to those who will
be born with (mental) joy and will die finally there, eye faculty had
arisen; equanimity faculty will not arise to those persons. To those
others, eye faculty had arisen and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Had eye
Eye faculty had arisen to this person. Will faith faculty . . . pe . . .
understanding . . . pe . . . mind faculty arise to that person? To those
final existence persons, eye faculty had arisen: mind faculty will not
arise to those persons. To those others, eye faculty hat arisen and mind
Or else, mind faculty will arise to this person. Had eye faculty
arisen, to that person? Yes.
405. Nose faculty had arisen to this person. Will femininity faculty arise
to that person? To those final existence persons, to those who will be
born in the fine-material plane and in the immaterial plane and will die
II. PROCESS 1175
manhood and will die finally there, nose faculty had arisen: femininity
faculty will not arise to those persons. To those others, nose faculty
had arisen and femininity faculty also will arise.
Had nose faculty arise to that person? Yes.
Nose faculty had arisen to this person. Will masculinity faculty
arise to that person? To those final existence persons, to those who
will be born in the fine-material plane and in the immaterial plane and
will finally there and to those women who will take some rebirth only
as that womanhood and will die finally there, nose faculty had arisen;
masculinity faculty will not arise to those persons. To those others,
nose faculty had arisen and masculinity faculty also will arise.
Or else, masculinity faculty will arise to this person. Had nose
Nose faculty had arisen to this person. Will life faculty arise to that
person? To those final existence persons, nose faculty had arisen: life
faculty will not arise to those persons. To those others, nose faculty
had arisen and life faculty also will arise.
Or else, life faculty will arise to this person. Had nose faculty
Nose faculty had arisen to this person. Will (mental) joy faculty
arise to that person? To those final existence persons and those who
will be born with equanimity and will die finally there, nose faculty
had arisen; (mental) joy faculty will not arise to those persons. To
those others, nose faculty had arisen and (mental) joy faculty also will
arise.
Or else, (mental) joy faculty will arise to this person. Had nose
Nose faculty had arisen to this person. Will equanimity faculty
arise to that person? To those final existence persons and to those who
will be born with (mental) joy and will die finally there, nose faculty
had arisen: equanimity faculty will not arise to those persons. To those
others, nose faculty had arisen and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Had nose
Nose faculty had arisen to this person. Will faith faculty . . . pe . . .

understanding faculty . . . pe . . . mind faculty arise to this person? To
those final existence person, nose faculty had arisen mind faculty will
not arise to those persons. To those others nose faculty had arisen and
mind faculty also will arise.
Or else, mind faculty will arise to this person. Had nose faculty
406. Femininity faculty had arisen to this person. Will masculinity

faculty arise to that person? To those final existence persons, to those
who will be born in the fine-material plane and immaterial plane and
will die finally there and to those women who will take some rebirths
only as that womanhood and will die finally there, femininity faculty
had arisen; masculinity faculty will not arise to those person. To those
others, femininity faculty had arisen and masculinity faculty also will
arise.
Or else, masculinity faculty will arise to this person. Had femininity
Femininity faculty had arisen to that person. Will life faculty arise
to that person? To those final existence persons, femininity faculty
had arisen; life faculty will not arise to those persons. To those others,
femininity faculty had arisen and life faculty also will arise.
Or else, life faculty will arise to this person. Had femininity faculty
Femininity faculty had arisen to this person. Will (mental) joy
faculty arise to that person? To those final existence persons and to
those who will be reborn with equanimity and will die finally there,
femininity faculty had arisen; (mental) joy faculty will not arise to
those persons. To those others, femininity faculty had arisen and
(mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to this person. Had feminin-
ity faculty arisen to that person? Yes.
Femininity faculty has arisen to this person. Will equanimity
faculty arisen to that person? To those final existence person and to
II. PROCESS 1177
those will be born with (mental) joy and will die finally then, femininity
faculty had arisen; equanimity faculty will not arise to those person.
To those others, femininity faculty had arisen and equanimity faculty
also will arise.
Or else, equanimity faculty will arise to this person. Had femininity
Femininity faculty had arisen to this person. Will faith faculty
. . . pe . . . understandings faculty . . . pe . . . mind faculty arise to that per-
son? To those final existence persons, femininity faculty had arisen;
mind faculty will not arise to those, persons. To those others, feminin-
ity faculty had arisen and mind faculty also will arise.
Or else, mind faculty will arise to this person. Had femininity
Masculinity faculty had arisen to this person. Will life faculty arise 407.
to that person? To those final existence persons, masculinity faculty
had arisen; life faculty will not arise to those persons. To those others,
masculine faculty had arisen and life faculty also will arise.
Or else, life faculty will arise to this person. Had masculine faculty
Masculinity faculty had arisen to that person. Will (mental) joy
faculty arise to that person? To those final existence persons and to
those who will be born with equanimity and will die finally there,
masculinity faculty had arisen; (mental) joy faculty will not arise to
those persons. To those others, masculinity faculty had arisen and
(mental) joy faculty also will arise.
Or else, (mental) joy faculty will arise to this person. Had mas-
culinity faculty arisen to that person? Yes.
Masculinity faculty had arisen to this person. Will equanimity
faculty arise to that person? To those will be born with (mental) joy
and will die finally there, masculinity faculty had arisen; equanimity
faculty will not arise to those persons. To those others, masculinity
faculty had arisen and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Had masculin-
ity faculty arisen to that person? Yes.
Masculinity faculty had arisen to this person. Will faith faculty

son? To those final existence persons, masculinity faculty had arisen:
mind faculty will not arise to those persons. To those others, masculin-
ity faculty had arisen and mind faculty also will arise.
Or else, mind faculty will arise to this person. Had masculinity
408. Life faculty had arisen to this person. Will (mental) joy faculty
arise to that person? To those endowed with final consciousness and
with equanimity will arise after this consciousness, life faculty had
arisen; (mental) joy faculty will not arise to those persons. To those
others, life faculty had arisen and (mental) joy faculty also will arise.
Or else, (mental) joy will arise to this person. Had life faculty
Life faculty had arisen to this person. Will equanimity faculty arise
to that person? To those endowed with final consciousness and to
those whose final consciousness associated with (mental) joy will arise
after this consciousness, life faculty had arisen: equanimity faculty
will not arise to those person. To those others, life faculty had arisen
and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Had life faculty
Life faculty had arisen to this person. Will faith faculty . . . pe . . .
those endowed with final consciousness. Life faculty had arisen; mind
faculty will not arise to those persons. To those others life faculty
arisen and mind faculty also will arise.
Or else, mind faculty will arise to this person. Had life faculty
409. (Mental) joy faculty had arisen to this person. Will equanimity
faculty arise to that person? To those endowed with final consciousness
II. PROCESS 1179
and to those whose final consciousness associated with (mental) joy

will arise after this consciousness, (mental) joy faculty had arisen:
equanimity faculty will not arise to those persons. To those persons
(mental) joy faculty had arisen and equanimity faculty also will arise.
Or else, equanimity faculty will arise to this person. Had (mental)
joy faculty arisen to that person? Yes.
(Mental) joy faculty had arisen to this person. Will faith faculty
son? To those endowed with final consciousness, (mental) joy faculty
had arisen: mind faculty will not arise to those persons. To those
others (mental) joy faculty had arisen and mind faculty also will arise.
Or else, mind faculty will arise to this person. Had (mental) joy
Equanimity faculty had arisen to this person. Will faith faculty 410.
son? To those endowed with final consciousness, equanimity faculty
had arisen: mind faculty will not arise to those persons. To those
others, equanimity faculty had arisen and mind faculty also will arise.
Or else, mind faculty will arise to this person. Had equanimity
Faith faculty had arisen to this person. Will understanding faculty 411.
. . . pe . . . mind faculty arise to that person? To those endowed with
final consciousness, faith faculty had arisen: mind faculty will not
arise to those persons. To those others, faith faculty had arisen and
mind faculty also will arise.
Or else, mind faculty will arise to this person. Had faith faculty
412.
Understanding faculty had arisen to this person. Will mind faculty

arise to that person? To those endowed final consciousness, under-
standing faculty had arisen: mind faculty will not arise to those persons.
To those others, understanding faculty had arisen and mind faculty
also will arise.
Or else, mind faculty will arise to this person. Had understanding
413. Eye faculty had arisen at this plane. Will ear faculty arise at that
plane? . . . pe . . .
414. Eye faculty had arisen to this person at this plane. Will ear faculty
arise to that person at that plane? To those final existence persons
in the five-aggregate plane, eye faculty had arisen at that plane. Ear
five aggregate persons, eye faculty had arisen and ear faculty also will
Or else, ear faculty will arise to this person at this plane. Had ear
Eye faculty had arisen to this person at this plane. Will nose faculty
arise to that person at that plane? To those final existence persons in
the sensuous plane and to those final material beings, eye faculty had
arisen at that plane; nose faculty will not arise to those persons at that
plane. To those other sensuous persons, eye faculty had arisen and
nose faculty also will arise at that plane.
Or else, nose faculty will arise to this person at this plane. Had eye
Eye faculty had arisen to this person at this plane. Will femininity
faculty arise to that person at that plane? To those final existence
persons in the sensuous plane, to those fine material beings and to
those men who will take some rebirth only as that manhood and will
II. PROCESS 1181
die finally there, eye faculty had arisen at that plane, femininity faculty
persons, eye faculty had arisen and femininity faculty also will arise
at that plane.
Had eye faculty arisen to that person at plane? Yes.
Eye faculty had arisen to this person at this plane. Will masculinity
persons in the sensuous plane, to those fine material beings and to
those women who will take some rebirths only as that womanhood and
will die finally there, eye faculty had arisen at that plane, masculinity
sensuous persons, eye faculty also will arise at that plane.
Eye faculty had arisen to this person at this plane. Will life faulty
arise to that person at that plane? To those final existence persons
in the five-aggregate plane, eye faculty had arisen at that plane; life
five-aggregate persons, eye faculty had arisen and life faculty also will
arise as that plane.
Or else, life faculty will arise to this person at this plane. Had eye
beings and to those immaterial beings, life faculty will arise at that
plane; eye faculty had arisen to those persons at that plane. To those
five-aggregate persons, life faculty will arise and eye faculty also had
Eye faculty had arisen to this person at this plane. Will (mental)
joy faculty arise to that person at that plane? To those final existence
persons in the five-aggregate plane and to those who having eye will
be born with equanimity and will die finally there, eye faculty had
arisen at that plane; (mental) joy faculty will not arise to those persons
at that plane. To those other five-aggregate persons, eye faculty had
arisen and (mental) joy faculty also will arise at that plane.
Eye faculty had arisen to this person at this plane. Will equanimity
persons in the five-aggregate plane and to those who having eye will
be born with (mental) joy and will die finally there, eye faculty had
arisen at that plane; equanimity faculty will not arise to those persons
at that plane. To those other five-aggregate persons, eye faculty had
arisen and equanimity faculty also will arise at that plane.
Had eye faculty arisen to that person at that plane? To those immaterial
beings, equanimity faculty will arise at that plane; eye faculty had not
arisen to those persons at that plane. To those five-aggregate persons,
equanimity faculty will arise and eye faculty also had arisen at that
plane.
Eye faculty had arisen to this person at this plane. Will faith
that person at that plane? To those final existence persons in the five-
aggregate plane, eye faculty had arisen at that plane; mind faculty will
not arise to those persons at that plane. To those other five-aggregate
persons, eye faculty had arisen and mind faculty also will arise at that
plane.
Or else, mind faculty will arise to this person at this plane. Had
eye faculty arisen to that person at that plane? To those immaterial
beings, mind faculty will arise at that plane; eye faculty had not arisen
to those persons at that plane. To those five-aggregate persons mind
faculty will arise and eye faculty also had arisen at that plane.
415. Nose faculty had arisen to this person at this plane. Will femininity
persons in the sensuous plane and to those men who will take some
rebirths only as that manhood and will die finally there, nose faculty
had arisen at that plane; femininity faculty will not arise to those
persons at that plane. To those others sensuous persons, nose faculty
had arisen and femininity faculty also will arise at that plane.
II. PROCESS 1183

Nose faculty had arisen to this person at this plane. Will masculin-
ity faculty arise to that person at that plane? To those final existence
persons in the sensuous plane and to those women who will take
some rebirths only as that woman hood and will die finally there, nose
faculty had arisen at that plane; masculinity faculty will not arise to
faculty had arisen and masculinity faculty also will arise at that plane.
Nose faculty fad arisen to this person at this plane. Will life faculty
arise to that person at that plane? To those final existence persons in
the sensuous plane, nose faculty had arisen at that plane; life faculty
will not arise to those persons at that plane. To those others sensuous
persons, nose faculty had arisen and life faculty also will arise at that
plane.
Or else, life faculty will arise to this person at this plane. Had
nose faculty arisen to that person at that plane? To those fine material
beings and immaterial beings, life faculty will arise at that plane; nose
persons, life faculty will arise and nose faculty also had arisen at that
plane.
Nose faculty had arisen to this person at this plane. Will (mental)
joy faculty arise to that person at that plane? To those final existence
persons in the sensuous plane and to those who having nose will be
born with equanimity and will die finally there, nose faculty had arisen
at that plane; (mental) joy faculty will not arise to those persons at
that plane. To those others sensuous persons, nose faculty had arisen
and (mental) joy faculty also will arise at that plane.
Had arisen to that person at that plane? To those fine material beings,
(mental) joy faculty will arise at that plane; nose faculty had not arisen
to those persons at that plane. To those sensuous persons, (mental)
joy faculty will arise and nose faculty also had arisen at that plane.
Nose faculty had arisen to this person at this plane. Will equanimity
persons in the sensuous plane and to those who having nose will be
born with (mental) joy and will die finally there, nose faculty had
at that plane. To those others sensuous persons, nose faculty had
arisen and equanimity faculty also will arise at that plane.
Had nose faculty arisen to that person at that plane? To those fine
material beings and to those immaterial beings, equanimity faculty
will arise at that plane. To those sensuous persons, equanimity faculty
will arise and nose faculty also had arisen at that plane.
Nose faculty had arisen to this person at this plane. Will faith
that person at that plane? To those final existence persons in the
sensuous plane, nose faculty had arisen at that plane; mind faculty
persons, nose faculty had arisen and mind faculty also will arise at
that plane.
nose faculty arisen to that person at that plane? To those fine material
beings and to those immaterial beings, mind faculty will arise at that
plane; nose faculty had not arisen to those persons at that plane. To
those sensuous persons, mind faculty will arise and nose faculty also
(Based on nose faulty.)
416. Femininity faculty had arisen to this person at this plane. Will
masculinity faculty arise to that person at that plane? To those final
existence persons in the sensuous plane and to those women who will
femininity faculty had arisen at that plane; masculinity faculty will not
femininity faculty had arisen and masculinity faculty also will arise at
that plane.
II. PROCESS 1185

Had femininity faculty arisen to that person at that plane? Yes.
Femininity faculty had arisen to this person at this plane. Will
life faculty arise to that person at that plane? To those final existence
persons in the sensuous plane, femininity faculty had arisen at that
other sensuous persons, femininity faculty had arisen and life faculty
femininity faculty arisen to that person at that plane? To those fine
material beings and immaterial beings, life faculty had not arisen to
those persons at that plane. To those sensuous persons, life faculty
will arise and femininity faculty also had arisen at that plane.
(mental) joy faculty arise to that arise to that person at that plane?
To those final existence persons in the sensuous plane and to those
women who will be born with equanimity and will die finally there,
femininity faculty had arisen at that plane; (mental) joy faculty will not
femininity faculty also will arise at that plane.
Had femininity arisen to that person at that plane? To those fine
material beings, (mental) joy faculty will arise at that plane; femininity
faculty had not arisen to those at that plane. To those sensuous persons,
(mental) joy faculty will arise and femininity faculty also had arisen
that plane.
equanimity faculty arise to this person at that plane? To those final
existence persons in the sensuous plane and to those women who will
had arisen at that plane; equanimity faculty will not arise to those
persons at that plane. To those other sensuous persons, femininity
faculty had arisen and equanimity faculty also will arise at that plane.
Had femininity faculty arisen to that person at that plane? To those
fine material beings and immaterial beings, equanimity faculty will

arise at that plane; femininity faculty had not arisen to those persons
at that plane. To those sensuous persons, equanimity faculty will arise
and femininity faculty also had arisen at that plane.
to that person at that plane? To those final existence persons in the
sensuous plane, femininity faculty had arisen at that plane, mind
sensuous persons, femininity faculty had arisen and mind faculty also
femininity faculty arisen to that plane? To those fine material beings
and immaterial beings, mind faculty will arise at that plane; femininity
persons, mind faculty will arise and femininity faculty also had arisen
at that plane.
417. Masculinity faculty had arisen to this person at this plane. Will
life faculty arise to that person at that plane? To those final existence
persons in the sensuous plane, masculinity faculty had arisen at that
other sensuous persons, masculinity faculty had arisen and life faculty
masculinity faculty arisen to that person at that plane? To those
fine material beings and immaterial beings, life faculty will arise at
that plane; masculinity faculty had not arisen to those persons at that
plane. To those sensuous persons, life faculty will arise and masculinity
Masculinity faculty had arisen to this person at this plane. Will
(mental) joy faculty arise to that person at that plane? To those final
existence persons in the sensuous plane and to those men who will be
born with equanimity and will die finally there, masculinity faculty
II. PROCESS 1187
had arisen at that plane; (mental) joy faculty will not arise to those
persons at that plane. To those others sensuous persons, masculinity
faculty had arisen and (mental) joy faculty also will arise at that plane.
Had masculinity faculty arisen to that person at that plane? To those
fine material beings, (mental) joy faculty will arise at that plane; mas-
culinity faculty had not arise to those persons at that plane. To those
sensuous persons, (mental) joy faculty will arise and masculinity fac-
ulty also had arisen at that plane.
equanimity faculty arise to that person at that plane? To those final
existence persons in the sensuous plane and to those men who will
be born with (mental) joy and will die finally there, masculinity had
at that plane. To those others sensuous persons, masculinity faculty
had arisen and equanimity faculty also will arise at that plane.
Had masculinity faculty arisen to that person at that plane? To those
fine material beings and immaterial beings, equanimity faculty will
arise at that plane; masculinity faculty had not arisen to those persons
at that plane. To those sensuous persons, equanimity faculty will arise
and masculinity faculty also had arisen at that plane.
to that person at that plane? To those final existence persons in the
sensuous plane, masculinity faculty had arisen at that plane; mind
sensuous persons, masculinity faculty had arisen and mind faculty
masculinity faculty arisen to that person at that plane? Yes.
Life faculty had arisen to this person at this plane. Will (mental) joy 418.
faculty arise to that person at that plane? To those endowed with final
consciousness to those final consciousness associated with equanimity

will arise after this consciousness and to those non-percipient beings,
life faculty had arisen at that plane: (mental) joy faculty will not arise
to those persons at that plane. To those other four-aggregate and
five-aggregate persons, life faculty had arisen and (mental) joy faculty
Had life faculty arisen to that person at that plane? To those at the
birth-moment of four abode beings, (mental) joy faculty will arise at
that plane: life faculty had not arisen to those persons at that plane.
To those others four-aggregate and five-aggregate persons (mental)
joy faculty will arise and life faculty also had arisen at that plane.
Life faculty had arisen to this person at this plane. Will equanimity
faculty arise to that person at that plane? To those endowed with final
consciousness, to those whose final consciousness associated with
(mental) joy faculty will arise after this consciousness and to those
non-percipient beings, life faculty had arisen at that plane; equanimity
four-aggregate and five-aggregate persons, life faculty had arisen and
equanimity faculty also will arise at that plane.
Had life faculty arisen to that person at that plane? To those at the
birth-moment, of pure abode beings equanimity faculty will arise at
that plane; life faculty had not arisen to those persons at that plane.
To those other four-aggregate and five-aggregate persons, equanimity
faculty will arise and life faculty also had arisen at that plane.
Life faculty had arisen to this person at this plane. Will faculty
son at that plane? To those endowed with final consciousness and to
those non-percipient beings, life faculty had arisen at that plane; mind
four-aggregate and five-aggregate persons, life faculty had arisen and
mind faculty also will arise at that plane.
life faculty arisen to that person at that plane? To those at the birth-
II. PROCESS 1189
moment of pure-abode beings, mind faculty will arise at that plane;

life faculty and not arisen to those persons at that plane. To those
others four-aggregate and five-aggregate persons, mind faculty will
arise and life faculty also had arisen at that plane.
(Mental) Joy faculty had arisen to this person at this plane. Will 419.
equanimity faculty arise to that person at that plane? To those en-
dowed with final consciousness and to those whose final consciousness
associated with (mental) joy will arise after this consciousness, (men-
tal) joy faculty had arisen at that plane; equanimity faculty will not
arise to those persons at that plane. To those others four-aggregate and
five-aggregate persons, (mental) joy faculty had arisen and equanimity
pure-abode beings at the moment of second consciousness, equanimity
faculty will arise at that plane; (mental) joy faculty had not arisen to
those persons at that plane. To those others four-aggregate persons
and five-aggregate persons, equanimity faculty will arise and (mental)
joy faculty also had arisen at that plane.
(Mental) Joy faculty had arisen to this person at this plane. Will
to that person at that plane? To those endowed with final conscious-
ness, (mental) joy faculty had arisen at that plane; mind faculty will
not arise to those persons at that plane. To those others four-aggregate
and five-aggregate persons, (mental) joy faculty had arisen and mind
(mental) joy faculty arisen to that person at that plane? To those pure-
abode beings at the moment of second consciousness, mind faculty
will arise at that plane; (mental) joy faculty will arise at that plane;
those four-aggregate and five-aggregate persons, min faculty will arise
and (mental) joy faculty also had arisen at that person.
420. Equanimity faculty had arisen to this person at this plane. Will faith
that person at that plane? To those endowed with final consciousness,
equanimity faculty had arisen at that plane; mind faculty will not
arise to those persons at that plane. To those others four-aggregate
and five-aggregate persons, equanimity faculty had arisen and mind
equanimity faculty arisen to that person at that plane? To those at
the birth-moment of pure abode beings, mind faculty will arise at
that plane; equanimity faculty had not arisen to those persons at that
plane. To those others four-aggregate and five-aggregate persons,
mind faculty will arise and equanimity faculty also had arisen at that
plane.
421. Faith faculty had arisen to this person at this plane. Will under-
standing faculty . . . pe . . . mind faculty arise to that person at that
plane? To those endowed with final consciousness, faith faculty had
arisen at that plane; mind faculty will not arise to those persons at
that plane. To those four aggregate and five-aggregate persons, faith
faculty had arisen and mind faculty also will arise at that plane.
faith faculty arisen to that person at that plane? To those at the birth-
moment of pure-abode beings, mind faculty will arise at that plane;
faith faculty had not arisen to those persons at that plane. To those
others four-aggregate and five-aggregate persons, mind faculty will
arise and faith faculty also had arisen at that plane.
422. Understanding faculty had arisen to this person at this plane. Will
mind faculty arise to that person at that plane? To those endowed
with final consciousness, understanding faculty had arisen at that
II. PROCESS 1191
those others four-aggregate and five-aggregate persons, understanding
faculty had arisen and mind faculty also will arise at that plane.
understanding faculty arisen to that person at that plane? To those
at the birth-moment of pure abode beings, mind faculty will arise at
that plane; understanding faculty had not arisen to those persons at
that plane. To those others four-aggregate and five-aggregate persons,
mind faculty will arise and understanding faculty also had arisen at
that plane.

Eye faculty had not arisen to this person. Will ear faculty arise to 423.
that person? None.
Or else, ear faculty will not arise to this person. Had eye faculty
not arisen to that person? It had arisen.
Eye faculty had not arisen to this person. Will nose faculty . . . pe . . .
femininity faculty . . . pe . . . masculinity faculty not arise to that person?
None.
Or else, masculinity faculty will not arise to this person. Had eye
faculty not arisen to that person? Had arisen.
Eye faculty had not arisen to this person. Will life faculty not arise
to that person? None.
Or else, life faculty will not arise to this person. Had eye faculty
Eye faculty had not arisen to this person. Will (mental) joy faculty
. . . pe . . . equanimity faculty not arisen to that person? None.
Or else, equanimity faculty will not arise to this person. Had eye
faculty not arisen to that person? Had arisen.
Eye faculty had not arisen to this person. Will faith faculty . . . pe . . .
None.
Or else, mind faculty will not arise to this person. Had eye faculty
424. Nose faculty . . . pe . . . femininity faculty . . . pe . . . masculinity fac-

ulty . . . pe . . . lice faculty . . . pe . . . (mental) joy faculty . . . pe . . . equa-
had not arisen to this person. Will mind faculty not arise to that
person? None.
Or else, mind faculty will not arise to this person. Had understand-
ing faculty not arisen to that person? Had arisen.
425. Eye faculty had not arisen at this plane. Will ear faculty not arise
that plane? . . . pe . . .
426. Eye faculty had arisen to this person at this plane. Will ear faculty
Or else, ear faculty will not arise to this person at this plane. Had
eye faculty not arisen to that person at that plane? To those final
existence persons in the five-aggregate plane, ear faculty will not arise
at that plane; (it is) not that eye faculty had not arisen to those persons
at that plane. To those pure-abode beings, to those non-percipient
beings and to those immaterial beings, ear faculty will not arise and
eye faculty also had not arisen at that plane.
Eye faculty had not arisen to this person at this plane. Will nose
Or else, nose faculty will not arise to this person at this plane.
Had eye faculty not arisen to that person at that plane? To those final
existence persons in the sensuous plane and to those fine-material
beings, nose faculty will not arise at that plane; (it is) not that eye
faculty had not arisen to those persons at that plane. To those pure
abode beings, to those non-percipient beings and to those immaterial
beings, nose faculty will not arise and eye faculty also had not arisen
at that plane.
II. PROCESS 1193
Eye faculty had not arisen to this person at this plane. Will femi-
ninity faculty not arise to that person at this plane? Yes.
Had eye faculty not arisen to that person at that plane? To those
final existence persons in the sensuous plane to those fine-material
beings and to those men who will take some rebirths only as that
manhood and will die finally there, femininity faculty will not arise at
that plane; (it is) not that eye faculty had not arisen to those persons at
that plane. To those pure abode beings, to those non-percipient beings
and to those immaterial beings femininity faculty will not arise and
Eye faculty had not arisen to this person at this plane. Will mas-
culinity faculty not arise to that person at that plane? Yes.
plane. Had eye faculty not arisen to that person at that plane? To those
final existence persons in the sensuous plane, to those fin-material
beings and to those women who will take some rebirths only as the
womanhood and will die finally there, masculinity faculty will not
arise at that plane; (it is) not that eye faculty had not arisen those at
that plane. To those pure abode beings, to those non-percipient beings
and to those immaterial beings, masculinity faculty will not arise and
Eye faculty had not arisen to this person at this plane. Will life
faculty not arise to that person at that plane? To those non-percipient
beings and to those immaterial beings, eye faculty had not arisen at
that plane; (it is) not that life faculty will not arise to those persons
at that plane. To those pure abode beings and to those final existence
persons in the immaterial plane, eye faculty had not arisen and life
Or else, life faculty will not arise to this person at this plane. Had
eye faculty not arisen to that person at that plane? To those final
existence persons in the five-aggregate plane, life faculty will not arise
at that plane; (it is) not that eye faculty had not arisen to those person
at that plane. To those pure abode beings and to those final existence
persons in the immaterial plane, life faculty will not arise and eye
Eye faculty had not arisen to this person at this plane. Will (mental)
those final existence persons in the five-aggregate plane and to those
who having eye will be born with equanimity and will die finally there,
(mental) joy faculty will not arise at that plane; (it is) not that eye
faculty had not arisen to those persons at plane. To those pure abode
beings, to those non-percipient beings and to those immaterial beings,
(mental) joy faculty will not arise and eye faculty also had not arisen
at that plane.
Eye faculty had not arisen to this person at this plane. Will equa-
nimity faculty not arise to that person at that plane? To those im-
material beings, eye faculty had not arisen at that plane; (it is) not
that equanimity faculty will not arise to those persons at that plane.
To those pure abode beings, to those final existence persons in the
immaterial plane and to those non-percipient beings, eye faculty had
not arisen and equanimity faculty also will not arise at that plane.
those final existence persons in the five-aggregate plane and to those
who having eye will be born with (mental) joy and will die finally die
there, equanimity faculty will not arise at that plane; (it is) not that eye
faculty had not arisen to those persons at that plane. To those pure
abode beings, to those final existence persons in the immaterial plane
and t those non-percipient beings, equanimity faculty will not arise
and eye faculty also had not arisen at that plane.
Eye faculty had not arisen to this person at this plane. Will faith
had not arisen at that plane; (it is) not that mind faculty will not arise to
those persons at that plane. To those pure abode beings, to those final
existence persons in the immaterial plane and to those non-percipient
II. PROCESS 1195
beings, eye faculty had not arisen and mind faculty also will not arise
at that plane.
Had eye faculty not arise to that person at that plane? To those final
existence persons in the five-aggregate plane, mind faculty will not
arise at that plane; (it is) not that eye faculty had not arisen to those
person at that plane. To those pure abode beings, to those final ex-
istence persons in the immaterial plane and to those non-percipient
beings, mind faculty will not arise and eye faculty also had not arisen
at that plane.
Nose faculty had not arisen to this person at this plane. Will 427.
Or else, femininity faculty will not arise to this person at this
plane. Had nose faculty not arisen to that person at this plane? To
those final existence persons in the sensuous plane and to those men
there, femininity faculty will not arise at that plane; (it is) not that
nose faculty had not arisen to those persons at that plane. To those
fine-material beings and to those immaterial beings, femininity faculty
will not arise and nose faculty also had not arisen to those persons at
that plane.
Nose faculty had not arisen to this person at this plane. Will
Or else, masculinity faculty will not arise to this person at this plane.
Had nose faculty not arisen to that person at that plane? To those
final existence persons in the sensuous plane and to those women who
will take some rebirths only as that womanhood and will die finally
there, masculinity faculty will not arise at that plane; (it is) not that
nose faculty had not arisen to those persons at that plane. To those
fine-material beings and immaterial beings, masculinity faculty will
not arise and nose faculty also had not arisen to at that plane.
Nose faculty had not arisen to this person at this plane. Will life
faculty not arise to that person at that plane? To those fine-material
beings and immaterial beings, nose faculty had not arisen at that plane;
(it is) not that life faculty will not arise to those persons at that plane.
To those final existence persons in the fine-material plane and in the
immaterial plane, nose faculty had not arisen and life faculty will not
nose faculty not arisen to that person at that plane? To those final
existence persons in the sensuous plane, life faculty will not arise at
that plane; (it is) not that nose faculty had not arisen to those persons
at that plane. To those final existence persons in the fine material
plane and immaterial plane, life faculty will not arise and nose faculty
fine-material beings, nose faculty had not arisen at that plane; (it is)
not that (mental) joy faculty will not arise to those persons in the fine-
material plane, to those non-percipient beings and to those immaterial
beings, nose faculty had not arisen and (mental) joy faculty will not
plane. Had nose faculty not arisen to that person at that plane? To
those final existence persons in the sensuous plane and to those who
having nose will be reborn with equanimity and will die finally there,
(mental) joy faculty will not arise at that plane; (it is) not that nose
faculty had not arisen to those persons at that plane. To those final
existence persons in the fine-material plane, to those non-percipient
beings and to those immaterial beings, (mental) joy faculty will not
arise and nose faculty also had not arisen at that plane.
fine-material beings and immaterial beings, nose faculty had not arisen
at that plane; (it is) not that equanimity faculty will not arise to those
material plane and to those non-percipient beings, nose faculty had
not arisen and equanimity faculty also will not arise at that plane.
II. PROCESS 1197
Or else, equanimity faculty will not arise to this person. Had

nose faculty not arisen to those persons at that plane? To those final
existence persons in the sensuous plane and to those who having nose
faculty will not arise at that plane; (it is) not that nose faculty had
not arisen to those persons at that plane. To those final existence
persons in the fine-material plane and in the immaterial plane and
to those non-percipient beings, equanimity faculty will not arise and
nose faculty also had not arisen at that plane.
arise to that person at that plane? To those fine-material beings and
immaterial beings, nose faculty had not arisen at that plane; (it is) not
that mind faculty will not arise to those persons at that plane. To those
final existence persons in the fine-material plane and immaterial plane
and to those non-percipient beings, nose faculty had not arisen and
mind faculty also will not arise at that plane.
Or else, mind faculty will not arise to this person at this plane. Had
nose faculty not arisen to that person at that plane? To those final
existence persons in the sensuous plane, mind faculty will not arise at
that plane; (it is) not that nose faculty had not arisen to those persons
at that plane. To those final existence persons in the fine-material
plane and immaterial plane and to those non-percipient beings, mind
faculty will not arise and nose faculty also had not arisen at that plane.
Femininity faculty had not arisen to this person at this plane. Will 428.
Or else masculinity faculty will not arise to this person at this
women who will take some rebirths only as that womanhood and will
die finally there, masculinity faculty will not arise at that plane; (it
is) not that femininity faculty had not arisen to those persons at that
plane. So those fine-material beings and to those immaterial beings,
masculinity faculty will not arise and femininity faculty also had not
Femininity faculty had not arisen to this person at this plane. Will
life faculty not arise to this person at that plane? To those fine-material
beings and immaterial beings, femininity faculty had not arisen at that
plane; (it is) not that life faculty will not arise to those persons at
that plane. To those final existence persons in the fine-material and
immaterial plane, femininity faculty had not arisen and life faculty
femininity faculty not arisen to that person at that plane? To those
final existence persons in the sensuous plane, life faculty will not
arise at that plane; (it is) not that femininity faculty had not arisen to
those persons at that plane. To those final existence persons in the
fine-material plane and immaterial plane, life faculty will not arise and
femininity faculty also had not arisen at that plane.
fine-material beings, femininity faculty had not arisen at that plane; (it
is) not that (mental) joy faculty will not arise to those persons at that
plane. To those final existence persons in the fine-material plane, to
those non-percipient beings and to those immaterial beings, femininity
faculty had not arisen and (mental) joy faculty will not arise at that
plane.
women who will be born with equanimity and will die finally there,
(mental) joy faculty will not arise at that plane; (it is) not that femininity
existence persons in the fine-material plane, in those non-percipient
beings and to those immaterial beings, (mental) joy faculty will not
arise and femininity faculty also had not arisen at that plane.
II. PROCESS 1199
fine-material beings and to those immaterial beings, femininity faculty

had not arisen at that plane; (it is) not that equanimity faculty will not
arise to those persons at that plane. To those final existence persons in
the fine-material plane and in the immaterial plane and to those non-
percipient beings, femininity faculty had not arisen and equanimity
women who will be born with (mental) joy and will die finally there,
equanimity faculty will not arise at that plane; (it is) not that femininity
existence persons in the fine-material and in the immaterial plane and
femininity faculty also had not arisen at that plane.
to those immaterial beings, femininity faculty had not arisen at that
plane; (it is) not that mind faculty will not arise to those persons at that
plane. To those final existence persons in the fine-material plane and
in the immaterial plane and to those non-percipient beings, femininity
faculty had not arisen and mind faculty also will not arise at that plane.
femininity faculty not arisen to that person at that plane? To those
final existence persons in the sensuous plane, mind faculty will not
arise at that plane; (it is) not that femininity faculty had not arisen to
those persons at that plane. To those final existence persons in the fine-
material plane and in the immaterial plane and to those non-percipient
beings, mind faculty will not arise and femininity faculty also had not
Masculinity faculty had not arisen to this person at this plane. Will 429.
life faculty not arise to that person at that plane? To those fine-material
and to those immaterial beings, masculinity faculty had not arisen at

that plane. To those final existence persons in the fine-material plane
and in the immaterial plane, masculinity faculty had not arisen and
life faculty also will not arise at that plane.
masculinity faculty not arisen in that at that plane? To those final
existence persons in the sensuous plane, life faculty will not arise at
that plane; (it is) not that masculinity faculty had not arisen to those
material plane and in the immaterial plane, life faculty will not arise
and masculinity faculty also had not arisen at that plane.
Will (mental) joy faculty not arise to that person at that plane? To
those fine-material beings, masculinity faculty had not arisen at that
plane; (it is) not that (mental) joy faculty will not arise to those persons
at that plane. To those final existence persons in the fine-material
plane, to those non-percipient beings and to those immaterial beings,
masculinity faculty had not arisen and (mental) joy faculty also will
plane. Had masculinity faculty also had not arisen to that person at
that plane? To those final existence persons in the sensuous plane and
to those men who will be born with equanimity and will die finally
there, (mental) joy faculty will not arise at that plane; (it is) not that
those final existence persons in the fine-material plane, to those non-
percipient beings and to those immaterial beings, (mental) joy faculty
will not arise and masculinity faculty also had not arisen at that plane.
Will equanimity faculty not arise to that person at that plane? To
those fine-material beings and to those immaterial beings, masculinity
faculty had not arisen at that plane; (it is) not that equanimity faculty
will not arise to those persons at that plane. To those final existence
II. PROCESS 1201
those non-percipient beings, masculinity faculty had not arisen and

equanimity faculty also will not arise at that plane.
To those final existence persons in the sensuous plane and to those men
who will be born with (mental) joy and will die finally there, equanimity
had not arisen to those persons at that plane. To those final existence
persons in the fine-material plane and in the immaterial plane and
masculinity faculty also had not arisen at that plane.
Masculinity faculty had not arisen to this person at this plane. Will
to those immaterial beings, masculinity faculty had not arisen at that
plane; (it is) not that mind faculty will not arise to those persons at
that plane. To those final existence persons in the immaterial plane
and to those non-percipient beings, masculinity faculty had not arisen
and mind faculty also will not arise at that plane.
masculinity faculty not arisen to that person at that plane? To those
final existence persons in the sensuous plane, mind faculty will not
arise at that plane; (it is) not that masculinity faculty had not arisen to
those persons at that plane. To those final existence persons in the fine-
material plane and in the immaterial plane and to those non-percipient
beings, mind faculty will not arise and masculinity faculty also had
Life faculty had not arisen to this person at this plane. Will (mental) 430.
joy faculty not arise to that person at that plane? Will arise.
plane. Had life faculty not arisen to that person at that plane? Had
arisen.
Life faculty had not arisen to this person at this plane. Will equa-

. . . pe . . . mind faculty not arise to that person at that plane? Will arise.
life faculty not arisen to that person at that plane? Had arisen.
431. (Mental) joy faculty had not arisen to this person at this plane. Will
pure-abode beings at that moment of second consciousness, (mental)
joy faculty had not arisen at that plane; (it is) not that equanimity
faculty will not arise to those persons at that plane. To those non-
percipient beings, (mental) joy faculty had not arisen and equanimity
plane. Had (mental) joy faculty arisen to that person at that plane?
To those endowed with final consciousness and to those whose final
consciousness associate with (mental) joy will arise after this con-
sciousness equanimity faculty will arise at that plane; (it is) not that
mental joy faculty had not arisen to those person at that plane. To those
non-percipient beings equanimity faculty will not arise and (mental)
(Mental) joy faculty had not arisen to this person at this plane. Will
arise to that person at that plane? To those pure-abode beings at the
moment of second consciousness (mental) joy faculty had not arisen
at that plane (it is) not that mind faculty will not arise to those persons
at that plane. To those non-percipient beings (mental) joy faculty had
not arisen and mind faculty also will not arise at that plane.
Or else, mind faculty will not arise to this person at that plane.
endowed with final consciousness, mind faculty will not arise at that
plane; (it is) not that (mental) joy faculty had not arisen to those person
at that plane. To those non-percipient beings mind faculty will not
II. PROCESS 1203
Equanimity faculty had not arisen to this person at this plane. Will 432.
faith faculty P: understanding faculty P: mind faculty not arise to that
person at that plane? To those at the birth-moment of pure abode
beings equanimity faculty had not arisen at that plane, it is not that
mind faculty will not arise to those persons at that plane. To those
non-percipient beings equanimity faculty had not arisen and mind
equanimity faculty not arisen to that person at that plane? To those
endowed with final consciousness mind faculty will not arise at that
plane it is not equanimity faculty had not arisen to those persons at
that plane. To those non-percipient beings mind faculty will not arise
and equanimity faculty also had not arisen at that plane.
Faith faculty had not arisen to this person at this plane. Will 433.
understanding faculty P: mind faculty not arise to that person at that
plane? To those at the birth-moment of pure-abode beings faith faculty
had not arisen at that plane it is not that mind faculty will not arise to
those persons at that plane to those non-percipient beings faith faculty
had not arisen and mind faculty also will not arise at that plane.
Had faith faculty not arisen to that person at that plane? To those
endowed with final consciousness mind faculty will not arise at that
plane. It is that faith faculty had not arisen to those persons at that
plane. To those non-percipient beings mind faculty will not arise and
faith faculty also had not arisen at that plane.
Understanding faculty had not arisen to this person at this plane. 434.
Will mind faculty arise to that person at that plane? To those at the
birth-moment of pure-abode beings understanding faculty had not
arisen at that plane. It is not that mind faculty will not arise to those
persons at that plane. To those non-percipient beings understanding
faculty had not arisen and mind faculty also will not arise at that plane.
Had understanding faculty not arisen to that person at that plane? To
those endowed with final consciousness mind faculty will not arise at
that plane. It is not that understanding faculty had not arisen to those
persons at that plane. To those non-percipient beings mind faculty
will not arise and understanding faculty also had not arisen at that
plane.
(Based on understanding faculty.) . . . pe . . .


(Paññāvāra)
Paccupannavāra
Positive (Anuloma)
435. This person comprehends ear faculty? Yes.

Or else, this person comprehends ear faculty. Does that person
comprehend eye faculty? Yes.
This person comprehends eye faculty. Does that person eradicate
(mental) grief faculty? No.
Or else, this person eradicates (mental) grief faculty. Does that
person comprehend eye faculty? No.
This person comprehends eye faculty. Does this person cultivate
“I shall come to know the unknown” faculty? No.
Or else, this person cultivates “I shall come to know the unknown”.
Does that person comprehend eye faculty. No.
This person comprehends eye faculty. Does that person cultivate
final knowledge faculty? Yes.
Or else, that person cultivate final knowledge faculty. Does that
person comprehends eye faculty? Two persons cultivate final knowl-
edge faculty. They do not comprehend eye faculty. Arahat-path person

cultivate final knowledge faculty and comprehend also eye faculty.
This person comprehend eye faculty. Does that person realize
final-knowledge faculty? No.
Or else, this person realize final-knowledge faculty. Does that
person comprehends eye faculty? No.
This person eradicate (mental) grief faculty. Does that person 436.
cultivate “I shall come to know the unknown” faculty? No.
Or else, this person cultivates “I shall come to know the unknown”
faculty. Does that person eradicate (mental) grief faculty? No.
This person eradicate (mental) grief faculty. Does that person
cultivate final-knowledge faculty? Yes.
Or else, this person cultivates final-knowledge faculty. Does that
person eradicate (mental) grief faculty? Two persons cultivate final-
knowledge faculty. They do not eradicate (mental) grief faculty. No
return-path person cultivate final-knowledge faculty and eradicate
also (mental) grief faculty.
This person eradicates (mental) grief faculty. Does that person
realize final-knowledge faculty? No.
Or else, this person realizes final-knowledge. Does that person
eradicate (mental) grief faculty? No.
(Based on (mental) grief faculty.)
This person cultivates “I shall come to know the unknown” faculty. 437.
Does that person cultivate final-knowledge faculty? No.
Or else, this person cultivates final-knowledge faculty. Does that
person cultivate “I shall come to know the unknown” faculty? No.
This person cultivates “I shall come to know the unknown” faculty.
Does that person realize final-knowledge faculty? No.
Or else, this person realizes final-knower faculty. Does that person
cultivate “I shall come to know the unknown” faculty? No.
(Based on “I shall come to know the unknown” faculty.)

438. This person cultivate final-knowledge faculty. Does that person

realize final-knower faculty? No.
Or else, this person realize final-knower faculty. Does that person
cultivate final-knowledge faculty? No.
(Based on final knowledge faculty.)
439. This person does not comprehend eye faculty. Does that person
not eradicate (mental) grief faculty? Non return—path person does not
comprehend eye faculty; it is not that he does not eradicate (mental)
grief faculty. With the exception of two path persons, the remaining
persons do not comprehend eye faculty and also do not eradicate
(mental) grief faculty.
Or else, this person does not eradicate (mental) grief faculty. Does
that person not comprehend eye faculty? Arahat-path person does not
eradicate (mental) grief faculty; (it is) not that he does not comprehend
eye faculty. With the exception two path persons, the remaining per-
sons do not eradicate (mental) grief faculty and also do not comprehend
eye faculty.
This person does not comprehend eye faculty. Does that person
not cultivate “I shall come to know the unknown” faculty? The eighth
person does not comprehend eye faculty. It is not that he does not cul-
tivate “I shall come to know the unknown” faculty. With the exception
of two path persons, the remaining persons do not comprehend eye
faculty and also do not cultivate “I shall come to know the unknown”
faculty.
Or else, this person does not cultivate “I shall come to know the
unknown” faculty. Does that person not comprehend eye faculty? Ara-
hat path person does not cultivate “I shall come to know the unknown”
faculty. It is not that he does not comprehend eye faculty. With the
exception two path persons, the remaining persons do not cultivate “I
shall come to know the unknown” faculty and also do not comprehend
eye faculty.
This person does not comprehend eye faculty. Does that person not
cultivate final-knowledge faculty? Two persons do not comprehend
eye faculty; (it is) not that they do not cultivate final-knowledge faculty.
With the exception of three path persons, the remaining persons do
not comprehend eye faculty and also do not cultivate final-knowledge
faculty.
Or else, this person does not cultivate final-knowledge faculty.
Does that person not comprehend eye faculty? Yes.
This person not comprehend eye faculty. Does that person not
realize final-knowledge faculty? This person realizes Arahat-fruition.
That person does not comprehend eye faculty; (it is) not that he does
not realize final-knower faculty. With the exception of Arahat-path
person and Arahat person, the remaining persons do not comprehend
eye faculty and also do not realize final knower faculty.
Or else, this person does not realize final-knower faculty. Does
that person not comprehend eye faculty? Arahat-path person does not
realize final-knower faculty; (it is) not that does not comprehend eye
faculty. With the exception of Arahat-path person and Arahat person,
the remaining persons do not realize final-knower faculty and also do
not comprehend eye faculty.
This person does not eradicate (mental) grief faculty. Does that 440.
person not cultivate “I shall come to know the unknown” faculty?
The eighth person does not eradicate (mental) grief faculty; (it is) not
that he does not cultivate “I shall come to know the unknown” faculty.
With exception of two path persons, the remaining persons do not
eradicate (mental) grief faculty and also do not cultivate “I shall come
to know the unknown” faculty.
Or else, this person does not cultivate “I shall come to know the un-
known” faculty. Does that person not eradicate (mental) grief faculty?
Non returner path person does not cultivate “I shall come to know
the unknown” faculty; it is not that he does not eradicate (mental)
grief faculty. With the exception of two path persons, the remaining
persons do not cultivate “I shall come to know the unknown” faculty
and also do not eradicate (mental) grief faculty.
This person does not eradicate (mental) grief faculty. Does that
person not cultivate final-knowledge faculty? Two persons do not
eradicate (mental) grief faculty; (it is) not that they do not cultivate
final-knowledge faculty. With exception of three path persons the
remaining persons do not eradicate (mental) grief faculty and also do
not cultivate final-knowledge faculty.
Does that person not eradicate (mental) grief faculty? Yes.
This person does not eradicate (mental) grief faculty. Does that
person not realize final-knower faculty? This person realize Arahat-
fruition. That person does not eradicate (mental) grief faculty; it is not
that he does not realize final-knower faculty. With the exception of
non-returner path person and Arahat person, the remaining person do
not eradicate (mental) grief faculty and also do not realize final-knower
faculty.
Or else, this person does not realize final-knower faculty, does
that person not eradicate (mental) grief faculty? Non-returner path
person does not realize final-knower faculty; (it is) not that he does
not eradicate (mental) grief faculty.
With the exception of non-returner path person and Arahat-person,
the remaining persons do not realize final-knower faculty and also do
441. This person does not cultivate “I shall come to know the unknown”
faculty. Does that person not cultivate final-knowledge faculty? Three
path persons do not cultivate “I shall come to know the unknown”
faculty; (it is) not they do not cultivate final-knowledge faculty. With
the exception of four path persons, the remaining persons do not
cultivate “I shall come to know the unknown” faculty and also do not
cultivate final-knowledge faculty.
Does that person not cultivate “I shall come to know the unknown”
faculty? The eighth person does not cultivate final-knowledge faculty;
it is not that he does not cultivate “I shall come to know the unknown”
faculty. With the exception of four path persons, the remaining persons
do not cultivate final-knowledge faculty and also do not cultivate “I
shall come to know the unknown” faculty.
This person does not cultivate “I shall come to know the unknown”
faculty. Does that person not realize final-knower faculty? This person
realizes Arahat-fruition. That person does not cultivate “I shall come
to know the unknown” faculty; it is not that he does not realize final-
knower faculty. With the exception of the eighth person and Arahat
person, the remaining persons do not cultivate “I shall come to know
the unknown” faculty and also do not realize final-knower faculty.
Or else, this person does not realize final-knower faculty. Does that
person not cultivate “I shall come to know the unknown” faculty? The
eighth person does not realize final-knower faculty; (it is) not that he
does not cultivate “I shall come to know the unknown” faculty. With
the exception of the eighth person and Arahat person, the remaining
persons do not realize final-knower faculty and also do not cultivate
“I shall come to know the unknown” faculty.
This person does not cultivate final-knowledge faculty. Does that 442.
person not realize final-knower faculty? This person realizes Arahat
fruition that person does not cultivate final-knowledge faculty; it is not
that he does not realize final-knower faculty. With the exception of the
three path persons and Arahat person, the remaining persons do not
cultivate final-knowledge faculty and also do not realize final-knower
faculty.
Or else, this person does not realize final-knower faculty. Does that
person does not cultivate final-knowledge faculty? Three path persons
do not realize final-knower faculty; it is not that they do not cultivate
final-knowledge faculty. With the exception of three path persons
and Arahat person, the remaining persons do not realize final-knower
faculty and also do not cultivate final-knowledge faculty.

Atı̄tavāra
Positive (Anuloma)
443. This person had comprehended eye faculty. Had that person eradi-
cated (mental) grief faculty? Yes.
Or else, this person had eradicated (mental) grief faculty. Had
that person comprehended eye faculty? Two persons had eradicated
(mental) grief faculty; he had not comprehended eye faculty, Arahat
person had eradicated (mental) grief faculty and also had comprehend
eye faculty.
This person had comprehended eye faculty. Had that person culti-
vated “I shall-come-to-know-the-unknown” faculty? Yes.
Or else, this person had cultivated “I shall-come-to-know-the-
unknown” faculty. Had that person comprehended eye faculty? Six
persons had cultivated “I shall-come-to-know-the-unknown” faculty;
they had not comprehended eye faculty. Arahat person had cultivated
“I shall-come-to-know-the-unknown” faculty and also had compre-
hended eye faculty.
This person had comprehended eye faculty. Had that person culti-
vated final knowledge faculty? Yes.
Or else, this person had cultivated final knowledge faculty, had
that person comprehended eye faculty? Yes.
This person had comprehended eye faculty. Had that person real-
ized final-knower faculty? This person realizes Arahat fruition. That
person had comprehended eye faculty; he had not realized final-knower
faculty. This person had realized Arahat fruition. That person had
comprehended eye faculty and also had realized final-knower faculty.
Or else, this person had realized final-knower faculty. Had that
person comprehended eye faculty? Yes.
444. This person had eradicated (mental) grief faculty. Had that person
cultivated “I shall-come-to-know-the-unknown” faculty? Yes.
Or else, this person had cultivated “I shall-come-to-know-the-
unknown” faculty. Had that person had eradicated (mental) grief
faculty? Four persons had cultivated “I shall-come-to-know-the-
unknown” faculty; they had not eradicated (mental) grief faculty.
Three persons had cultivated “I shall-come-to-know-the-unknown”
faculty and also had eradicated (mental) grief faculty.
This person had eradicated (mental) grief faculty. Had that per-
son cultivated final-knowledge faculty? Two persons had eradicated
(mental) grief faculty; they had not cultivated final-knowledge fac-
ulty. Arahat person had eradicated (mental) grief faculty and also had
cultivated final-knowledge faculty.
Or else, this person had cultivated final-knowledge faculty. Had
that person eradicated (mental) grief faculty? Yes.
This person had eradicated (mental) grief faculty. Had that person
realized final-knower faculty? Three persons had eradicated (mental)
grief faculty; they had not realized final-knower faculty. Arahat person
had eradicated (mental) grief faculty and also had realized final-knower
faculty.
person eradicated (mental) grief faculty? Yes.
This person had cultivated “I shall-come-to-know-the-unknown” 445.

faculty. Had that person cultivated final-knowledge? Six persons had
cultivated “I shall-come-to-know-the-unknown” faculty; they had not
cultivated final-knowledge faculty.
Arahat person had cultivated “I-shall-come-to-know-the-
unknown” faculty and also had cultivated final-knowledge faculty.
Or else, this person had cultivated final-knowledge faculty. Had
that person cultivated “I shall-come-to-know-the-unknown” faculty?
Yes.
This person had person cultivated “I shall-come-to-know-the-
unknown” faculty. Had that person realized final-knower faculty?
Seven persons had cultivated “I shall-come-to-know-the-unknown”
faculty; they had not realized final-knower faculty.
Arahat person had cultivated “I shall-come-to-know-the-unknown”
faculty and also had realized final-knower faculty.
person cultivated “I shall-come-to-know-the-unknown” faculty? Yes.
(Based on “I shall-come-to-know-the-unknown” faculty.)

446. This person had cultivated final-knowledge faculty. Had that per-
son realize final-knower faculty? This person realizes Arahat-fruition.
That person had cultivated final-knowledge faculty; he had not realized
final-knower faculty. This person had realized Arahat-fruition had
cultivated final-knowledge faculty and also had realized final-knower
faculty.
person cultivated final-knowledge faculty? Yes.
(Based on final-knowledge faculty.)
447. This person had not comprehended eye faculty. Had that person
not eradicated (mental) grief faculty? Two persons had not compre-
hended eye faculty; (it is) not that they had not eradicated (mental)
grief faculty. Six persons had not comprehended eye faculty and also
had not eradicated (mental) grief faculty.
Or else, this person had not eradicated (mental) grief faculty. Had
that person not comprehended eye faculty? Yes.
This person had not comprehended eye faculty. Had that per-
son not cultivated “I shall-come-to-know-the-unknown” faculty? Six
persons had not comprehended eye faculty; (it is) not that they had
not cultivated “I shall-come-to-know-the-unknown” faculty. Two per-
sons had not comprehended eye faculty and also had not cultivated “I
shall-come-to-know-the-unknown” faculty.
Or else, this person had not cultivated “I shall-come-to-know-the-
unknown” faculty. Had that person not comprehended eye faculty?
Yes.
This person had not comprehended eye faculty. Had that person
not cultivated final-knowledge faculty? Yes.
Or else, this person had not cultivated final-knowledge faculty.
Had that person not comprehended eye faculty? Yes.
This person had not comprehended eye faculty. Had that person
not realized final-knower faculty? Yes.
Or else, this person had not realized final-knower faculty? Had that
person not comprehended eye faculty? This person realizes Arahat-
fruition. That person had not realized final-knower faculty; (it is)
not that he had not comprehended eye faculty. Eighth persons had
not realized final-knower faculty and also had not comprehended eye
faculty.
This person had not eradicated (mental) grief faculty. Had that 448.
person not cultivated “I shall-come-to-know-the-unknown” faculty?
Four persons had not eradicated (mental) grief faculty; (it is) not that
they had not cultivated “I shall-come-to-know-the-unknown” faculty.
Two persons had not eradicated (mental) grief faculty and also they
had not cultivated “I shall-come-to-know-the-unknown” faculty.
Or else, this person ad not cultivated “I shall-come-to-know-the-
unknown” faculty. Had that person not eradicated (mental) grief fac-
ulty? Yes.
This person had not eradicated (mental) grief faculty. Had that
person not cultivated final knowledge faculty? Yes.
Or else, this person had not cultivated final knowledge faculty.
Had that person not eradicated (mental) grief faculty? Two persons
had not cultivated final knowledge faculty; (it is) not that they had not
eradicated (mental) grief faculty. Six persons had not cultivated final
knowledge faculty and also had not eradicated (mental) grief faculty.
This person had not eradicated (mental) grief faculty. Had that
person not realized final knower faculty? Yes.
Or else, this person had not realized final knower faculty. Had that
person not eradicated (mental) grief faculty? Three persons had not
realized final knower faculty; (it is) not that they had not eradicated
(mental) grief faculty. Six persons had not realized final knower faculty
and also had not eradicated (mental) grief faculty.
449.
This person had not cultivated “I shall-come-to-know-the-

unknown” faculty. Had that person not cultivated final-knowledge
faculty? Yes.
Or else, this person had not cultivated final-knowledge faculty.
Had that person not cultivated “I shall-come-to-know-the-unknown”
faculty? Six persons had not cultivated final-knowledge faculty; (it is)
not that they had not cultivated “I shall-come-to-know-the-unknown”
faculty. Two persons had not cultivated final-knowledge faculty and
also had not cultivated “I shall-come-to-know-the-unknown” faculty.
This person had not cultivated “I shall-come-to-know-the-
unknown” faculty. Had that person not realized final-knowledge
faculty? Yes.
Or else, this person had not realized final-knower faculty. Had that
person not cultivated “I shall-come-to-know-the-unknown” faculty?
Seven persons had not realized final-knower faculty; (it is) not that
they had not cultivated “I shall-come-to-know-the-unknown” faculty.
Two persons had not realized final-knower faculty and also had not
cultivated “I shall-come-to-know-the-unknown” faculty.
450. This person had not cultivated final-knowledge faculty. Had that
person not realized final-knower faculty? Yes.
Or else, this person had not realized final-knower faculty. Had that
person not cultivated final-knowledge faculty? This person realizes
Arahat fruition. That person had not realized final-knower faculty; (it
is) not that he had not cultivated final-knowledge faculty. Eight persons
had not realized final-knower faculty and also had not cultivated final-
knowledge faculty.

Anagatavāra
Positive (Anuloma)
This person will comprehend eye faculty. Will that person eradi- 451.
cate (mental) grief faculty? Two persons will comprehend eye faculty;
they will not eradicate (mental) grief faculty. Five persons will com-
prehend eye faculty and also will eradicate (mental) grief faculty.
Or else, this person will eradicate (mental) grief faculty. Will that
person comprehend eye faculty? Yes.
This person will comprehend eye faculty. Will that person culti-
vate “I shall-come-to-know-the-unknown” faculty? Six persons will
comprehend eye faculty; they will not cultivate “I shall-come-to-know-
the-unknown” faculty. Common worldlings who will attain the Path,
will comprehend eye faculty and also will cultivate “I shall-come-to-
know-the-unknown” faculty.
Or else, this person will cultivate “I shall-come-to-know-the-
unknown” faculty. Will that person comprehend eye faculty? Yes.
This person will comprehend eye faculty. Will that person cultivate
final-knowledge faculty? Yes.
Or else, this person will cultivate final-knowledge faculty. Will
that person comprehend eye faculty? Yes.
This person will comprehend eye faculty. Will that person realize
final-knower faculty? Yes.
Or else, this person will realize final-knower faculty. Will that
person comprehend eye faculty? Arahat path person will realize final-
knower faculty; he will not comprehend eye faculty. Seven persons
will realize final-knower faculty and also will comprehend eye faculty.
This person will eradicate (mental) grief faculty. Will that person 452.
cultivate “I shall-come-to-know-the-unknown” faculty? Four persons
will eradicate (mental) grief faculty; they will not cultivate “I shall-
come-to-know-the-unknown” faculty.
Common worldlings who will attain the Path, will eradicate (men-
tal) grief faculty and also will cultivate “I shall-come-to-know-the-
unknown” faculty.
Or else, this person will cultivate “I shall-come-to-know-the-
unknown” faculty. Will that person eradicate (mental) grief faculty?
Yes.
This person will eradicate (mental) grief faculty. Will that person
Or else, this person will cultivate final-knowledge faculty. Will
that person eradicate (mental) grief faculty? Two persons will cul-
tivate final-knowledge faculty; he will not eradicate (mental) grief
faculty. Five persons will cultivate final-knowledge faculty and also
will eradicate (mental) grief faculty.
This person will eradicate (mental) grief faculty. Will that person
realize final-knower faculty? Yes.
person eradicate (mental) grief faculty? Three persons will realize
final-knower faculty; they will not eradicate (mental) grief faculty.
Five persons will realize final-knower faculty and also will eradicate
453. This person will cultivate “I shall-come-to-know-the-unknown”
faculty. Will that person cultivate final-knowledge faculty? Yes.
Or else, this person will cultivate final-knowledge faculty. Will that
person will cultivate “I shall-come-to-know-the-unknown” faculty? Six
persons will cultivate final-knowledge faculty; they will not cultivate
“I shall-come-to-know-the-unknown” faculty.
Common worldlings who will attain the path, will cultivate final-
knowledge faculty and also will cultivate “I shall-come-to-know-the-
unknown” faculty.
This person will cultivate “I shall-come-to-know-the-unknown”
faculty. Will that person realize final-knower faculty? Yes.
person cultivate “I shall-come-to-know-the-unknown” faculty? Seven
persons will realize final-knower faculty; they will not cultivate “I
shall-come-to-know-the-unknown” faculty.
Common worldlings who will attain the path, will realize final-
knower faculty and also will cultivate “I shall-come-to-know-the-
unknown” faculty.
This person will cultivate final-knowledge faculty. Will that person 454.
realize final-knower faculty? Yes.
person cultivate final-knowledge faculty? Arahat path person will
realize final-knower faculty; he will not cultivate final-knowledge
faculty. Seven persons will realize final-knower faculty and also will
cultivate final-knowledge faculty.

This person will not comprehend eye faculty. Will that person not 455.
eradicate (mental) grief faculty? Yes.
Or else, this person will not eradicate (mental) grief faculty. Will
that person not comprehend eye faculty? Two person will not eradicate
(mental) grief faculty; (it is) not that they will not comprehend eye
faculty. Three persons eradicate (mental) grief faculty and also will
This person will not comprehend eye faculty. Will that person not
cultivate “I shall-come-to-know-the-unknown” faculty? Yes.
Or else, this person will not cultivate “I shall-come-to-know-the-
unknown” faculty. Will that person not comprehend eye faculty?
Six persons will not cultivate “I shall-come-to-know-the-unknown”
faculty; (it is) not that they will not comprehend eye faculty. Three
persons will not comprehend eye faculty.
Or else, this person will not cultivate final-knowledge faculty. Will
that person not comprehend eye faculty? Yes.
realize final-knower faculty? Arahat path person will not comprehend
eye faculty; (it is) not that they will not realize final-knower faculty.
Two persons will not comprehend eye faculty and also will not realize
final-knower faculty.
Or else, this person will not realize final-knower faculty. Will that
person not comprehend eye faculty? Yes.

456. This person will not eradicate (mental) grief faculty. Will that
person not cultivate “I shall-come-to-know-the-unknown” faculty?
Yes.
Or else, this person will not cultivate “I shall-come-to-know-
the-unknown” faculty. Will that person not eradicate (mental) grief
faculty? Four persons will not cultivate “I shall-come-to-know-the-
unknown” faculty; (it is) not that they will not eradicate (mental) grief
faculty. Five persons will not cultivate “I shall-come-to-know-the-
unknown” faculty and also will not eradicate (mental) grief faculty.
This person will not eradicate (mental) grief faculty. Will that
person not cultivate final knowledge faculty? Two persons will not
eradicate (mental) grief faculty; (it is) not that he will not cultivate
final knowledge faculty. Three persons will not eradicate (mental)
grief faculty and also will not cultivate final knowledge faculty.
Or else, this person will not cultivate final knowledge faculty. Will
that person not eradicate (mental) grief faculty? Yes.
This person will not eradicate (mental) grief faculty. Will that per-
son not realize final knower faculty? Three persons will not eradicate
(mental) grief faculty; (it is) not that they will not realize final knower
faculty. Two persons will not eradicate (mental) grief faculty and also
will not realize final knower faculty.
Or else, this person will not realize final knower faculty. Will that
person not eradicate (mental) grief faculty? Yes.
(Based on mental grief faculty.)
457. This person will not cultivate “I-shall-come-to-know-the-
unknown” faculty. Will that person not cultivate final knowledge
faculty? Six persons will not cultivate “I-shall-come-to-know-the-
unknown” faculty; (it is) not that they will not cultivate final knowledge
faculty. Three persons will not cultivate “I-shall-come-to-know-the-
unknown” faculty.
Or else, this person will not cultivate final knowledge faculty.
Will that person not cultivate “I-shall-come-to-know-the-unknown”
faculty? Yes.
This person will not cultivate “I-shall-come-to-know-the-

unknown” faculty. Will that person not realize final knower faculty?
Seven persons will not cultivate “I-shall-come-to-know-the-unknown”
faculty; (it is) not that they will not realize final knower faculty.
Two persons will not cultivate “I-shall-come-to-know-the-unknown”
faculty and also will not realize final knower faculty.
Or else, this person will not realize final knower faculty. Will that
person not cultivate “I-shall-come-to-know-the-unknown” faculty?
Yes.
This person will not cultivate final knowledge faculty. Will that 458.
person not realize final knower faculty? Arahat path person will not
cultivate final knowledge faculty; (it is) not that they will not realize
final knower faculty.
Two persons will not cultivate final knowledge faculty and also
will not realize final knower faculty.
Or else, this person will not realize final knowledge faculty. Will
that person not cultivate? Yes.

Positive (Anuloma)
This person comprehends faculty. Had that person eradicated 459.

(mental) grief faculty? Yes.
Or else, this person had eradicated [mental] grief faculty. Does that
person comprehend eye faculty? Two persons had eradicated (mental)
grief faculty; they do not comprehend eye faculty. Arahat-path person
had eradicated (mental) grief faculty and also comprehends eye faculty.
This person comprehends eye faculty. Had that person cultivated
“I-shall-come-to-know-the-unknown” faculty? Yes.
Or else, this person had cultivated “I-shall-come-to-know-the-
unknown” faculty. Does that person comprehend eye faculty? Six
persons had cultivated “I-shall-come-to-know-the-unknown” faculty;

they do not comprehend eye faculty. Arahat-path person had cultivated
“I-shall-come-to-know-the-unknown” faculty and also comprehends
eye faculty.
This person comprehends eye faculty. Had that person cultivated
final knowledge faculty? No.
Or else, this person had cultivated final knowledge faculty. Does
that person comprehends eye faculty? No.
This person comprehends eye faculty. Had that person realized
final knower faculty? No.
Or else, this person had realized final knower faculty. Does that
460. This person eradicates (mental) grief faculty. Had that person
cultivated “I-shall-come-to-know-the-unknown” faculty? Yes.
Or else, this person had cultivated “I-shall-come-to-know-the-
unknown”. Does that person eradicate (mental) grief faculty? Six
persons had cultivated “I-shall-come-to-know-the-unknown” faculty;
they do not eradicate (mental) grief faculty.
Non-returner path person had cultivated “I-shall-come-to-know-
the-unknown” faculty and also eradicates (mental) grief faculty.
This person eradicates (mental) grief faculty. Had that person
cultivated final-knowledge faculty? No.
Or else, this person had cultivated final-knowledge faculty. Does
that person eradicate (mental) grief faculty; No.
This person eradicates (mental) grief faculty. Had that person
realized final knower faculty? No.
person eradicate (mental) grief faculty? No.
461. This person cultivates “I-shall-come-to-know-the-unknown” fac-

ulty. Had that person cultivated final knowledge faculty? No.
Or else, this person had cultivated final knowledge faculty. Does

that person cultivate “I shall come to know the unknown” faculty? No.
This person cultivates “I-shall-come-to-know-the-unknown” fac-
ulty. Had that person realized final knowledge faculty? No.
person cultivate “I shall come to know the unknown” faculty? No.
(Based on “I shall-come-to know-the-unknown” faculty.)
This person cultivates final knowledge faculty. Had that person 462.
realized final knower faculty? No.
person cultivate final knowledge faculty? No.
This person does not comprehend eye faculty. Had that person not 463.
eradicated (mental) grief faculty? Two persons do not comprehend eye
faculty; (it is) not that they had not eradicated (mental) grief faculty.
Six persons do not comprehend eye faculty and also had not eradicated
[mental] grief faculty.
Or else, this person had not eradicated [mental] grief faculty. Does
that person not comprehend eye faculty? Yes.
This person does not comprehend eye faculty. Had that person not
cultivated “I-shall-come-to-know-the-unknown” faculty? Six persons
do not comprehend eye faculty; [it is] not that they had not cultivated
“I shall come to know the unknown” faculty. Two persons do not
comprehend eye faculty and also had not cultivate “I shall come to
know the unknown” faculty.
Or else, this person had not cultivated “I-shall-come-to-know-the-
unknown” faculty. Does that person not comprehend eye faculty?
Yes.
cultivated final knowledge faculty? Arahat person does not compre-
hend eye faculty; (it is) not that he had not cultivated final knowledge
faculty. Seven persons do not comprehend eye faculty and also had
not cultivated final knowledge faculty.
Does that person not comprehend eye faculty? Arahat path person
had not cultivated final knowledge faculty; (it is) not that he does
not comprehend eye faculty. Seven persons had not cultivated final
knowledge faculty and also do not comprehend eye faculty.
realized final knower faculty? Arahat person does not comprehend
eye faculty; (it is) not that he had not realized final knower faculty.
Eight persons do not comprehend eye faculty and also had not realized
final knower faculty.
Or else, this person had not realized final knower faculty. Does
that person not comprehend eye faculty? Arahat path person had not
realized final knower faculty; [it is] not that he does not comprehend
eye faculty. Eight persons had not realized final knower faculty and
also do not comprehend eye faculty.
464. This person does not eradicate (mental) grief faculty. Had that
person not cultivated “I-shall-come-to-know-the-unknown” faculty?
Six persons do not eradicate (mental) grief faculty; (it is) not that
they had not cultivated “I-shall-come-to-know-the-unknown” faculty.
Two persons do not eradicate (mental) grief faculty and also had not
cultivated “I-shall-come-to-know-the-unknown” faculty.
Or else, this person had not cultivated “I shall come to know the un-
known” faculty. Does that person not eradicate [mental] grief faculty?
Yes.
This person does not eradicate (mental) grief faculty. Had that
person not cultivated final knowledge faculty? Arahat person does not
eradicate [mental] grief faculty; (it is) not that he had not cultivated
final knowledge faculty. Seven persons do not eradicate (mental) grief
faculty and also had not cultivated final knowledge faculty.
Does that person not eradicate (mental) grief faculty. Non returner
path person had not cultivated final knowledge faculty; (it is) not that
he does not eradicate (mental) grief faculty. Seven persons had not
cultivated final knowledge faculty and also do not eradicate[mental]
grief faculty.
This person does not eradicate (mental) grief faculty. Had that
person not realized final knower faculty? Arahat person does not
eradicate (mental) grief faculty; (it is) not that he had not realized final
knower faculty. Eight persons do not eradicate (mental) grief faculty
and also had not realized final knower faculty.
Or else, this person had not realized final knower faculty. Does
that person not eradicate (mental) grief faculty? Non returner path
person had not realized final knower faculty; (it is) not that he does
Eight persons had not realized final knower faculty and also do
This person does not cultivate “I-shall-come-to-know-the- 465.

unknown” faculty. Had that person not cultivated final knowledge
faculty? Arahat person does not cultivate “I-shall-come-to-know-
the-unknown” faculty; (it is) not that he had not cultivated final
knowledge faculty. Seven persons do not cultivate “I-shall-come-
to-know-the-unknown” faculty and also had not cultivated final
knowledge faculty.
Does that person not cultivate “I-shall-come-to-know-the-unknown”
faculty? The eighth person had not cultivated final knowledge fac-
ulty; (it is) not that he does not cultivate “I-shall-come-to-know-the-
unknown” faculty. Seven persons had not cultivated final knowledge
faculty and also do not cultivated “I-shall-come-to-know-the-unknown”
faculty.
This person does not cultivate “I-shall-come-to-know-the-
unknown” faculty. Had that person not realized final knower faculty?
Arahat person does not cultivate “I-shall-come-to-know-the-unknown”
faculty; (it is) not that he had not realized final knower faculty. Eight
persons do not cultivate “I-shall-come-to-know-the-unknown” faculty

and also had not realized final knower faculty.
Or else, this person had not realized final knower faculty. Does that
The eighth person had not realized final knower faculty; (it is) not that
he does not cultivate “I-shall-come-to-know-the-unknown” faculty.
Eight persons had not realized final knower faculty and also do not
cultivates “I-shall-come-to-know-the-unknown” faculty.
(Based on “I-shall-come-to-know-the-unknown” faculty.)
466. This person does not cultivate final knowledge faculty. Had that
person not realized final knower faculty? Arahat person does not
cultivate final knowledge faculty; (it is) not that he had not realized
final knower faculty. Six persons do not cultivate final knowledge
faculty and also had not realized final knower faculty.
Or else, this person had not realized final knower faculty. Does that
person not cultivate final knowledge faculty? Three path persons had
not realized final knower faculty; (it is) not that they do not cultivate
final knower faculty. Six persons had not realized final knower faculty
and also do not cultivate final knowledge faculty.

Positive (Anuloma)
467. This person comprehends eye faculty. Will that person eradicate
(mental) grief faculty? No.
Or else, this person will eradicate (mental) grief faculty. Does that
This person comprehends eye faculty. Will that person cultivate
“I-shall-come-to-know-the-unknown” faculty? No.
Or else, this person will cultivate “I-shall-come-to-know-the-
unknown” faculty. Does that person comprehend eye faculty? No.
This person comprehends eye faculty. Will that person cultivate

final knowledge faculty? No.
Or else, this person will cultivate final knowledge faculty. Does
that person comprehend eye faculty? No.
This person comprehends eye faculty. Will that person realize final
knower faculty? Yes.
Or else, this person will realize final knower faculty. Does that per-
son comprehend eye faculty? Seven persons will realize final knower
faculty; they do not comprehend eye faculty. Arahat path person will
realize final knower faculty and also eye faculty.
This person eradicates (mental) grief faculty. Will that person 468.
cultivate “I-shall-come-to-know-the-unknown” faculty? No.
unknown” faculty. Does that person eradicate (mental) grief faculty?
No.
This person eradicates (mental) grief faculty. Will that person
cultivate final knowledge faculty? No.
Or else, this person will cultivate final knowledge faculty. Does
that person eradicate (mental) grief faculty? No.
This person eradicates (mental) grief faculty. Will that person
realize final knower faculty? Yes.
Or else, this person will realize final knower faculty. Does that
person eradicate (mental) grief faculty? Seven persons will realize final
knower faculty; they do not eradicate (mental) grief faculty. Non re-
turner path person will realize final knower faculty and also eradicates
This person cultivates “I-shall-come-to-know-the-unknown” fac- 469.

ulty. Will that person cultivate final knowledge faculty? Yes.
Or else, this person will cultivate final knowledge faculty. Does that
person cultivate “I-shall-come-to-know-the-unknown” faculty? Four
persons will cultivate final knowledge faculty; they do not cultivate

“I-shall-come-to-know-the-unknown” faculty.
The Eighth person will cultivate final knowledge faculty and also
cultivates “I-shall-come-to-know-the-unknown” faculty.
This person cultivates “I-shall-come-to-know-the-unknown” fac-
ulty. Will that person realize final knower faculty? Yes.
Or else, this person will realize final knower faculty. Does that
person cultivate “I-shall-come-to-know-the-unknown” faculty? Seven
persons will realize final-knower faculty; they do not cultivate “I-shall-
come-to-know-the-unknown” faculty. The
Eighth person will realize final knower faculty and also cultivates
470. This person cultivates final-knowledge faculty. Will that person

realize final knower faculty? Yes.
Or else, this person will cultivate final knower faculty. Does that
person cultivate final knowledge faculty? Five persons will realize
final knower faculty; they do not cultivate final knowledge. Three
path persons will realize final knower faculty and also cultivate final
knowledge.
471. This person does not comprehend eye faculty. Will that person
not eradicate (mental) grief faculty? Five person do not comprehend
eye faculty; (it is) not that they will not eradicate (mental) grief faculty.
Four person do not comprehend and also will not eradicate (mental)
grief) faculty.
Or else, this person will not eradicate (mental) grief faculty. Does
that person not comprehend eye faculty? Arahat-path person will not
eradicate (mental) grief faculty; (it is) not that he does not comprehend
eye faculty. Four persons will not eradicate (mental) grief and also do
This person does not comprehend eye faculty. Will that person
not cultivate “I-shall-come-to-know-the-unknown” faculty? Com-
mon worldlings who will attain the path, do not comprehend eye
faculty; (it is) not that they will not cultivate “I-shall-come-to-know-
the-unknown” faculty. Eight persons do not comprehend eye faculty
and also will not cultivate “I-shall-come-to-know-the-unknown” fac-
ulty.
Or else, this person will not cultivate “I-shall-come-to-know-the-
unknown” faculty. Does that person not comprehend eye faculty?
Arahat path person will not cultivates “I-shall-come-to-know-the-
unknown” faculty; (it is) not that he does not comprehend eye faculty.
Eight persons will not cultivate “I-shall-come-to-know-the-unknown”
faculty and also do not comprehend eye faculty.
This person does not comprehend eye faculty. Will that person not
cultivate final-knowledge faculty? Seven persons do not comprehend
eye faculty; (it is) not that they will not cultivate final-knowledge. Two
persons do not comprehend eye faculty and also will not cultivate
final-knowledge faculty.
Or else, this person will not cultivate final-knowledge faculty. Does
that person not comprehend eye faculty? Arahat-path person will not
cultivate final-knowledge faculty; (it is) not that he does not com-
prehend eye faculty. Two persons will not cultivate final-knowledge
faculty and also do not comprehend eye faculty.
This person does not comprehend eye faculty. Will that person
not realize final-knower faculty? Seven persons do not comprehend
Two persons do not comprehend eye faculty and also will not realize
Or else, this person will not realize final-knower faculty. Does that
person not comprehend eye faculty? Yes.
This person does not eradicate (mental) grief faculty. Will that 472.
Common worldlings who will attain the path, do not eradicate (mental)
grief faculty; (it is) not that they will not cultivate “I-shall-come-to-
know-the-unknown” faculty. Eight persons do not eradicate (mental)
grief faculty and also will not cultivate “I-shall-come-to-know-the-
unknown” faculty.
unknown” faculty. Does that person not eradicate (mental) grief fac-
ulty? Non returner path person will not cultivate “I-shall-come-to-
know-the-unknown” faculty; (it is) not that he does not eradicate
(mental) grief faculty. Eight persons will not cultivate “I-shall-come-
to-know-the-unknown” faculty and also not eradicate (mental) grief
faculty.
This person does not eradicate (mental) grief faculty. Will that
person not cultivate final-knowledge faculty? Six persons do not
eradicate (mental) grief faculty; (it is) not that they will not cultivate
final-knowledge faculty. Three persons do not eradicate (mental) grief
faculty and also will not cultivate final-knowledge faculty.
Or else, this person will not cultivate final-knowledge faculty. Does
that person not eradicate (mental) grief faculty? Yes.
This person does not eradicate (mental) grief faculty. Will that
person not realize final-knower faculty? Seven persons do not eradicate
(mental) grief faculty; (it is) not that they will not realize final-knower
faculty. Two persons do not eradicate (mental) grief faculty ad also
will not realize the final-knower faculty.
person not eradicate (mental) grief faculty? Yes.
473. This person does not cultivate “I-shall-come-to-know-the-
unknown” faculty. Will that person not cultivate final-knower faculty?
Four persons do not cultivate “I-shall-come-to-know-the-unknown”
faculty; (it is) not that they will not cultivate final-knowledge faculty.
Three persons do not cultivate “I-shall-come-to-know-the-unknown”
faculty and also will not cultivate final-knowledge faculty.
Or else, this person will not cultivate final-knowledge faculty.
Does that person not cultivate “I-shall-come-to-know-the-unknown”
faculty? Yes.
This person does not cultivate “I-shall-come-to-know-the-

unknown” faculty. Will that person not realize final-knower faculty?
Seven persons do not cultivate “I-shall-come-to-know-the-unknown”
faculty; (it is) not that they will not realize final-knower faculty. Two
persons do not cultivate “I-shall-come-to-know-the-unknown” faculty
and also will not realize final-knower faculty.
Yes.
This person does not cultivate final-knowledge faculty. Will that 474.
person not realize final-knower faculty? Five persons do not cultivate
final-knowledge faculty; (it is) not that they will not realize final-
knower faculty. Two persons do not cultivate final-knowledge faculty
and also will not realize final-knower faculty.
person not cultivate final-knowledge faculty? Yes.

Positive (Anuloma)
This person had comprehended eye faculty. Will that person erad- 475.
icate (mental) grief faculty? No.
Or else, this person will eradicate (mental) grief faculty. Had that
person comprehend faculty? No.
This person had comprehended eye faculty. Will that person culti-
vate “I-shall-come-to-know-the-unknown” faculty? No.
Or else, this person will cultivate final-knowledge faculty. Had
that person comprehend eye faculty? No.
This person had comprehended eye faculty. Will that person realize
final-knower faculty? No.
Or else, this person will realize final-knower faculty. Had that

476. This person had eradicated (mental) grief faculty. Will that person
cultivate “I-shall-come-to-know-the-unknown” faculty? No.
unknown” faculty. Had that person eradicate (mental) grief faculty?
No.
This person had eradicated (mental) grief faculty. Will that per-
son cultivate final-knowledge faculty? Two persons had eradicated
(mental) grief faculty; they will not cultivate final-knowledge faculty.
Non-returner person had eradicated (mental) grief faculty.
Or else, this person will cultivate final-knowledge faculty. Had
that person eradicated (mental) grief faculty? Six persons will cultivate
final-knowledge faculty; they had not eradicated (mental) grief. Non-
returner person will cultivate final-knowledge faculty and also had
eradicated (mental) grief faculty.
This person had eradicated (mental) faculty. Will that person
realize final-knower faculty? Arahat person had eradicated (mental)
grief faculty; he will not realize final-knower faculty. Two persons
had eradicated (mental) grief faculty and also will realize final-knower
faculty.
person eradicated (mental) grief faculty? Six persons will realize final-
knower faculty; they had not eradicated (mental) grief faculty. Two
persons will realize final-knower faculty and also had eradicated (men-
tal) grief faculty.
477. This person had cultivated “I-shall-come-to-know-the-unknown”
faculty. Will that person cultivate final-knowledge faculty? Two per-
sons had cultivated “I-shall-come-to-know-the-unknown” faculty; they
will not cultivate final-knowledge faculty. Five persons had cultivated
“I-shall-come-to-know-the-unknown” faculty and also will cultivate
Or else, this person will cultivate final-knowledge faculty. Had that

person cultivated “I-shall-come-to-know-the-unknown” faculty? Two
persons will cultivate final-knowledge faculty; they had not cultivate
Five persons will cultivate final-knowledge and also had cultivated
This person had cultivated “I-shall-come-to-know-the-unknown”
faculty. Will that person realize final-knower faculty? Arahat per-
son had cultivated “I-shall-come-to-know-the-unknown” faculty; he
will not realize final-knower faculty. Six persons had cultivated “I-
shall-come-to-know-the-unknown” faculty and also will realize final-
unknownfaculty and also will realize final-knower faculty.
person cultivated “I-shall-come-to-know-the-unknown” faculty? Two
persons will realize final-knower faculty; they had not cultivated “I-
shall-come-to-know-the-unknown” faculty. Six persons will realize
final-knower faculty and also faculty.
This person had cultivated final-knowledge faculty. Will that per- 478.
son realize final-knower faculty? No.
person cultivated final-knowledge faculty? No.
This person had not comprehended eye faculty. Will that person 479.
not eradicate (mental) grief? Five persons had not comprehended eye
faculty; (it is) not that they will not eradicate (mental) grief faculty.
Four persons had not comprehended eye faculty and also will not
eradicate (mental) grief faculty.
Or else, this person will not eradicate (mental) grief faculty. Had
that person not comprehended eye faculty? Arahat person will not
eradicate (mental) grief faculty; (it is) not that he had not compre-
hended eye faculty. Four persons will not eradicate (mental) grief
faculty and also had not comprehended eye faculty.
This person had not comprehended eye faculty. Will that person
not cultivate “I-shall-come-to-know-the-unknown” faculty? Common
worldlings who will attain the path had not comprehended eye fac-
ulty; (it is) not that they will not cultivate “I-shall-come-to-know-the-
unknown” faculty. Eight persons had not comprehended eye faculty
and also will not cultivate “I-shall-come-to-know-the-unknown” fac-
ulty.
unknown” faculty. Had that person not comprehended eye faculty?
Arahat person will not cultivate “I-shall-come-to-know-the-unknown”
faculty; (it is) not that he had not comprehended eye faculty. Eight per-
sons will not cultivate “I-shall-come-to-know-the-unknown” faculty
and also had not comprehended eye faculty.
This person had not comprehended eye faculty. Will that per-
son not cultivate final-knowledge faculty? Seven persons had not
comprehended eye faculty; (it is) not that they will not cultivate final-
knowledge faculty. Two persons had not comprehended eye faculty
and also will not cultivate final-knowledge faculty.
Or else, this person will not cultivate final-knowledge faculty. Had
that person not comprehended eye faculty? Arahat person will not
cultivate final-knowledge faculty; (it is) not that he had not compre-
hended eye faculty. Two persons will not cultivate final-knowledge
faculty and also had not comprehended eye faculty.
This person had not comprehended eye faculty. Will that person
not realize final-knower faculty? Eight persons had not comprehended
Common worldlings, who will not attain the path, had not compre-
hended eye faculty and also will not realize final-knower faculty.
person not comprehended eye faculty? Arahat person will not realize
final-knower faculty; (it is) not that he had not comprehended eye fac-
ulty. Common worldlings, who will not attain the path, will not realize
final-knower faculty and also had not comprehended eye faculty.
This person had not eradicated (mental) grief faculty. Will that 480.
person not eradicate “I-shall-come-to-know-the-unknown” faculty?
Common worldlings who will attain the path, had not eradicated
(mental) grief faculty; (it is) not that they will not cultivate “I-shall-
come-to-know-the-unknown” faculty. Six persons had not eradicated
(mental) grief faculty and also will not cultivate “I-shall-come-to-know-
the-unknown” faculty.
unknown” faculty. Had that person not eradicated (mental) grief fac-
ulty? Three persons will not eradicate “I-shall-come-to-know-the-
unknown” faculty; (it is) not that they had not eradicated (mental)
grief faculty. Six persons will not eradicate “I-shall-come-to-know-the-
unknown” faculty and also had not eradicated (mental) grief faculty.
This person had not eradicated (mental) grief faculty. Will that
person not eradicate final-knowledge faculty? Six persons had not
eradicated (mental) faculty; (it is) not that they will not cultivate final-
knowledge faculty. Common worldlings who will not attain path
had not eradicated (mental) grief faculty and also will not cultivate
that person not eradicated (mental) grief faculty? Two persons will
not cultivate final-knowledge faculty; (it is) not that they had not
eradicated (mental) grief faculty. Common worldlings, who will not
attain path, will not cultivate final-knowledge faculty and also had not
eradicated (mental) grief faculty.
This person had not eradicated (mental) grief faculty. Will that
person not realize final-knower faculty? Six persons had not eradicated
(mental) grief faculty; (it is) not that they will not realize final-knower
faculty. Common worldlings, who will not attain the path, will not
eradicate (mental) grief faculty and also will not realize final-knower
faculty.
Or else, his person will not realize final-knower faculty. Had that
person not eradicated (mental) grief faculty? Arahat person will not
realize final-knower faculty; (it is) not that he had not eradicated
(mental) grief faculty. Common worldlings, who will not attain the
path, will not realize final-knower faculty and also had not eradicated
481. This person had not cultivated “I-shall-come-to-know-the-
unknown” faculty. Will that person not cultivate final-knowledge
faculty? Two persons had not cultivated “I-shall-come-to-know-
the-unknown” faculty; (it is) not that they will not cultivate final-
knowledge faculty. Common worldlings, who will not attain the path,
had not cultivated “I-shall-come-to-know-the-unknown” faculty and
also will not cultivate final-knowledge faculty.
that person not cultivate “I-shall-come-to-know-the-unknown” fac-
ulty? Two persons will not cultivate the final-knowledge faculty; (it is)
not that they had not cultivated “I-shall-come-to-know-the-unknown”
faculty. Common worldlings, who will not attain the path, will not
cultivate final-knowledge faculty and also had not cultivated “I-shall-
come-to-know-the-unknown” faculty.
This person had not cultivated “I-shall-come-to-know-the-
unknown” faculty. Will that person not realize final-knower faculty?
Two persons had not cultivated “I-shall-come-to-know-the-unknown”
faculty; (it is) not that they will not realize final-knower faculty.
Common worldlings, who will not attain the path, had not cultivated
“I-shall-come-to-know-the-unknown” faculty and also will not realize
Or else, this person will not realize final-knower faculty. Had that
person not cultivated “I-shall-come-to-know-the-unknown” faculty?
Arahat person will not realize final-knower faculty; (it is) not that
he had not cultivated “I-shall-come-to-know-the-unknown” faculty.
Common worldlings, who will not attain the path, will not realize final-
knower faculty and also had not cultivated “I-shall-come-to-know-the-
unknown” faculty.
This person had not cultivated final-knowledge faculty. Will that 482.
person not realize final-knower faculty? Eight persons had not cul-
tivated final-knowledge faculty; (it is not) that they will not realize
Common worldlings, who will not attain the path, had not culti-
vated final-knowledge faculty and also will not realize final-knower
faculty.
Or else, this person will not realize final-knower faculty. Had that
person not cultivated final-knowledge faculty? Arahat person will
not realize final-knower faculty; (it is) not that he had not cultivated
Common worldlings, who will not attain the path, will not real-
ize final-knower faculty and also had not cultivated final-knowledge
faculty.

(Pariññāvāro)
End of Pairs on Faculties.
Indriya Yamaka Pāl.i Nit.t.hita.
1235
1236
Charts
1237
APPENDIX - CHART A
THE POSITIVE AND NEGATIVE SECTIONS
Positive Negative
1238
Regular Question Reverse Question Regular Question Reverse Question
Certainty Uncertainty Certainty Uncertainty Certainty Uncertainty Certainty Uncertainty
NOTE: THE POSITIVE AND NEGATIVE SECTIONS HAVE REGULAR AND REVERSE QUESTIONS.
EACH OF THE QUESTION HAS THE CERTAINTY AND UNCERTAINTY WORDS.
APPENDIX - CHART B
WHOLESOME WORD, UNWHOLESOME WORD,
INDETERMINATE WORD, MENTAL WORD
QUESTION REGULAR QUESTION REVERSE QUESTION
METHOD CERTAINTY UNCERTAINTY CERTAINTY UNCERTAINTY PAIRS
All wholesome Are they all These wholesome Are they all PAIRS ON
states (are present). wholesome roots? roots (are present). wholesome states? ROOTS
Have they all the These have the PAIRS ON
METHOD
same roots as same roots as SAME
ON ROOTS wholesome roots? wholesome roots. ROOTS
All these states have Have they all the These have mutual PAIRS ON
1239
same roots as the mutual roots with roots with the MUTUAL
wholesome roots. wholesome roots? wholesome roots. ROOTS
Refer:
1) First to the words above top column. 5) Thus at the Method on Roots there are:
2) Then Method on the left side column. 6) Three (3) Pairs.
3) Followed by Pairs on the right side column. 7) Six (6) Questions and
4) After that look at the Question. 8) Twelve (12) Specifications.
(In the above column leadings)
The remaining method on the root conditions, on having root and having root condition are the same as the Method on Root.
APPENDIX - CHART C
SPECIFIC SENSES OF FOUR WORDS AT THE PAIRS ON THE ROOT SECTION
PHENOMENA ROOTS SAME ROOTS WITH ROOTS MUTUAL ROOTS WITH ROOTS
3 WHOLESOME ROOTS 3 WHOLESOME ROOTS 3 WHOLESOME ROOTS 3 WHOLESOME ROOTS
21 wholesome consciousness, 21 wholesome consciousness,
35 mental factors without 3 35 mental factors without 3
wholesome roots wholesome roots
Matters produced by wholesome
WHOLESOME
consciousness
3 UNWHOLESOME ROOTS 3 UNWHOLESOME 3 UNWHOLESOME ROOTS 3 UNWHOLESOME ROOTS
ROOTS without delusion of consciousness without delusion of consciousness
rooted in DELUSION rooted in DELUSION
12 unwholesome consciousness, 12 unwholesome consciousness,
24 mental factors without 3 24 mental factors without 3
1240
unwholesome roots unwholesome roots
UNWHOLESOME
Matters produced by unwholesome
consciousness
3 INDETERMINATE ROOTS 3 INDETERMINATE 3 INDETERMINATE ROOTS 3 INDETERMINATE ROOTS
ROOTS
36 Resultant Consc., Except unrooted indeterminate
20 Functional Consc., consciousness rooted in
35 mental factors without 3 indeterminate consciousness.
indeterminate roots,
INDETERMINATE
28 matters, Nibbāna.
9 MENTAL ROOTS 9 MENTAL ROOTS 9 MENTAL ROOTS without 9 MENTAL ROOTS without
delusion of consciousness rooted in delusion of consciousness rooted in
DELUSION DELUSION
89 Consciousness, 71 Rooted Consciousness,
46 Mental factors, 46 Mental factors without 9 mental
MENTAL
9 Mental roots, Nibbāna roots
Matters produced by mental consc.
APPENDIX - CHART D
INTER-RELATIONSHIP WITH EACH OTHER

FOUR FIVE
CLASSIFICATION SIX ANALYSIS TWO DIVISIONS
QUESTIONS ANSWERS
1 DIFFERENT SPECIFIC SENSES OF TWO WORDS QUESTION IN ANSWER IN ANALYSIS IN
FIRST DIVISION
2 SPECIFIC SENSE ONLY IN CERTAIN WORD FIRST PART PĀḶI TERMS PĀḶI TERMS
ANALYSIS IN
1 EQUAL SPECIFIC SENSES IN THE BOTH WORDS QUESTION IN ANSWER IN
ADMISSION AS LAST DIVISION
2 MORE SPECIFIC SENSE IN UNCERTAIN WORD FIRST PART ADMISSION
“YES”
1 SPECIFIC SENSE
1 MORE SPECIFIC SENSES IN CERTAIN WORD QUESTION IN ANSWER IN IN ONE PART FIRST DIVISION
1241
2 SOME OF THE WORDS ARE EQUAL AND SOME FIRST PART SPECIFICATION 2 SPECIFIC SENSE LAST DIVISION
IN BOTH PARTS
1 DIFFERENT SPECIFIC SENSES IN CERTAIN AND ANALYSIS IN PREVENTING
ANSWER IN
UNCERTAIN WORD PREVENTING AS SPECIFIC SENSE IN
QUESTION IN PREVENTING
2 SPECIFIC SENSE ONLY IN CERTAIN WORD “NO” UNCERTAIN WORD
COMPLETE
ANALYSIS IN REJECTING
1 SPECIFIC SENSE ONLY IN UNCERTAIN WORD PART ANSWER IN
REJECTING AS SPECIFIC SENSE IN
2 VOID IN CERTAIN AND UNCERTAIN WORD REJECTING
“NO” CERTAIN WORD
THE PAIRS ON AGGREGATES
Numeration in Chapter of Terms
METHOD PAIRS QUESTION SPECIFIC

Chapter 1. Positive 5 Aggregate 1. Regular 1. Certainty
2. Negative Materiality & so on 2. Reverse 2. Uncertainty
Purity of Word 2 10 20 40
Wheel on Purity of Words 2 40 80 160
Pure Aggregates 2 10 20 40
Wheel on Pure
1242
2 40 80 160
Aggregates
4 8 100 200 400
THE FOUR ULTIMATES AS
AGGREGATES AND ELEMENTS
Ultimate Realities 4 Aggregates 5 Elements 16
Matters 28 Materiality Aggregate Eye element
Ear element
Nose element
Tongue element
Body element
Form element
Sound element
Smell element
Taste element
Tangible element
Mental Factors 52 Feeling Aggregate Mental Object
Perception Aggregate Element (Subtle
Formation Aggregate matter, mental
Nibbāna None factors, Nibbāna)
Consciousness 89 Consciousness Eye Consciousness
Aggregate Ear Consciousness
Nose Consciousness
Tongue
Consciousness
Body Consciousness
Mind Element
Mind Consciousness
Note:
Four Ultimate Truths
1. Conciousness 89 Citta
2. Mental factor 52 Cetasika
3. Matter 28 Rūpa
4. Peaceful Happiness - Nibbāna
One Conventional Truth - Paññatti

The Conventional Truth is a concept which is the name of the above
Ultimate Truths.
1243
THE PAIRS ON BASES
The Numeration in Chapter of Terms
METHOD ROTATIVE PAIRS QUESTION SPECIFIC

Chapter 1. Positive 12 Bases 1. Regular 1. Certainty
Bases
2. Negative Eye & so on 2. Reverse 2. Uncertainty
Purification of Word 2 - 24 48 96
Rotative on
Purification of 2 24 264 528 1056
Words
Pure Bases 2 - 24 48 96
1244
Rotative on Pure
2 24 264 528 1056
Bases
4 8 48 576 1152 2304
PAIRS ON BASES
The Exposition in Chapter of Purification of Words
Pairs Classsification of specific meaning Certainty Uncertainty
Eye Base Divine eye and wisdom eye Eye -
Eye base Eye Eye base
11 other bases and concepts - -
Ear Base Divine ear and stream of craving Ear -
Ear base Ear Ear base
Nose Base Nose base Nose Nose base
Tongue Tongue base Tongue Tongue base
Base 11 other bases and concepts - -
Body Base Mental, material and conventional bodies Body -
Body base Body Body base
Concepts in spaces, which are well, cave &
- -
so on.
Visible Lovable and plesant 81 mundane
Visible
Object consciousness, 52 mental factors, 27 matters -
Object
Base (except Visible Object)
Visible Object Base Visible Visible Object
Object Base
8 supramundane consciousness, 36 mental
- -
factors, Nibbāna and concept
Sound Sound Base Sound Sound Base
Base 11 other bases and concepts
Smell Base Fragrance of morality, concentration &
Smell -
wisdom
Smell Base Smell Smell Base
Taste Base Taste of four path and fruition
Taste -
consciousness & taste of emancipation
Taste Base Taste Taste Base
Tangible Tangible Object Base Tangible Tangible
Object Object Object Base
Base 11 other bases and concepts - -
Mind Base Mind Base Mind Mind Base
Cognizable Conventional and ultimate realities Cognizable -
Base Cognizable Base Cognizable
Cognizable
Base
Concepts in spaces, which are well, cave &
- -
so on.
1245
DETAIL ELABORATION ON “MORE ABOUT DEATH”
INDIVIDUAL STATUS ROOTS STATUS REALMS STATUS ? BIRTH

FOUR WOLDLING Rootless Woeful States Yes Yes ULTIMATE DEATH
Rootless Blissful States Yes Yes The STATES of ETERNAL
Dual-Rooted Blissful States Yes Yes BLISS where there is no
Blissful and Higher Ageing, Sickness or Rebirth
Triple-Rooted Yes Yes
Celetial States in the attainment of ultimate
THREE LOWER Blissful and Higher death. Conventionally known
Triple-Rooted Yes Yes
FRUITION HOLDERS Celetial States as Buddha Land
NON-RETURNERS Triple-Rooted PURE ABODES - Yes
ARAHANTS All except 4 Woeful States
1246
Triple-Rooted Yes - Yes
& Non-percipient realm
4 PATH ATTAINERS All except 4 Woeful States
Triple-Rooted - -
& Non-percipient realm
ORDINARY DEATH All excepr the higher
All Yes Yes
PURE ABODE
ULTIMATE DEATH Blissful and Higher
Triple-Rooted Celetial Status except
- - Yes
ONLY Non-percipient & 4
Woeful beings
THE PAIRS ON TRUTHS
Numeration in Chapter of Terms
METHOD ROTATIVE PAIRS QUESTION SPECIFIC

Chapter 1. Positive Four Noble Truths 1. Regular 1. Certainty
Truths
2. Negative Suffering & so on 2. Reverse 2. Uncertainty
Purity of Word 2 - 8 16 32
Rotative on
2 8 24 48 96
Purity of Words
Pure Truths 2 - 8 16 32
Rotative on
1247
2 8 24 48 96
Pure Truths
4 8 16 64 128 256
PAIRS ON TRUTHS
The Positive and Negative
Exposition in the Chapter of Purification of Words
Pairs Classsification of specific meaning Certainty Uncertainty
Bodily and mental sufferings. Suffering -
Suffering Truth
81 Mindane Consciousness, 51 Mental

Suffering-
Factors (Except craving bodily and mental Suffering
truth
sufferings), 28 matter of senses functions
Three other truths, States of excluded truths,
Two-fold matters of temperature and - -
concept
Ordinary Origination Origination -
Origination
Craving Origination-
Truth
Origination
truth
- -
Two-fold matters and concept
Ordinary Cessation Cessation -
Cessation
The final Goal of Nibbāna Cessation-

Truth
Cessation
truth
- -
Ordinary Paths Path -
Path Truth
The mental factors of eight-fold path on the

Path Path-truth
supramundane path consciousness
- -
Excluded truth: Path Consciousness and its concomitant mental factors (29)
Fruition Consciousness and its concomitant mental factors (37)
Two-fold material group of pure octad and sound nonad, originating
from temperature, known as faculty of disconnected sense.
1248

Yamaka en

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Yamaka en

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The Book of Pairs

A Translation from the Chattasangiti Edition

This is a digital reproduction of “The Book of Pairs”, a transla-

Mūla Yamaka—Pairs on Roots 1

Khandha Yamaka—Pairs on Aggregates 23

1. Chapter on Purification of Words . . . . . . . . . . 29

Ayatana Yamaka—Pairs on Bases 99

4. Chapter on the Present and Past . . . . . . . . . . . 263

Dhātu Yamaka—Pairs on Elements 265

Sacca Yamaka—Pairs on Truths 277

2. Chapter on the Past . . . . . . . . . . . . . . . . . . 354

Saṅkhāra Yamaka—Pairs on Formations 357

Anusaya Yamaka—Pairs on Latent States 429

Citta Yamaka—Pairs on Consciousness 761

2. Chapter on Nature . . . . . . . . . . . . . . . . . . 768

Dhamma Yamaka—Pairs on Dhammas 805

Indriya Yamaka—Pairs on Faculties 891

3. Chapter on Pure Aggregate . . . . . . . . . . . . . 899

The Buddha expounded the Book on Pairs (Yamaka), which is the

Mūla Yamaka — Pairs on Roots

Dhātu Yamaka — Pairs on Elements

I. Enumeration Chapter on Roots

(ii) Are they all faultless root roots2?

(iv) Are they all faultless states?

2. Set of Four Methods on Faulty Section

19. (i) All faulty states.

3. Set of Four Methods on Indeterminate Section

34. (i) All indeterminate states.

4. Set of Four Methods on Mental Section

End of Enumeration Chapter on Roots

II.–X. Enumeration Chapter on Causes, etc.

End of Enumeration Chapter.

I. Exposition Chapter on Roots

56. (i)All faultless states.

(i) All faultless states. 60.

2. Set of Four Methods on Faulty Section

(v) Are they all faulty states?

(iii)+(iv) Yes. (3)

3. Set of Four Methods on Indeterminate Section

(i) All indeterminate states. 75.

(i) All indeterminate states. 77.

(i) All indeterminate states. 78.

(iv) Are they all indeterminate states?

4. Set of Four Methods on Mental Section

93. (i) All mental states.

II.–X. Exposition Chapter on Causes, etc.

End of Exposition Chapter.

Mūla Yamaka Pāl.i Nit.t.hita.

I. Summary Chapter on Terms

1. Chapter on Purification of Words

2. Chapter on Wheel Based on Purification of Words

4. (i) Rūpa. Matter aggregate? Aggregates. Feeling aggregate?

(i) Mental formations. Mental formation aggregate? Aggregates. 7.

3. Chapter on Pure Aggregate

14. (i) Rūpa. Aggregate? Aggregates. Rūpa?

(i)Not rūpa. Not aggregate? Not aggregates. Not rūpa? 15.

4. Chapter on Wheel Based on Pure Aggregate

(i) Rūpa. Aggregate? Aggregates. Feeling? 16.

(iv) Consciousness. Aggregate? Aggregates. Mental?

End of Chapter on Terms

I. Exposition Chapter on Terms

(i) It is rūpa. Is it matter aggregate? Lovable-rūpa and pleasant- 26.

(i) It is not rūpa. 27.