Professional Documents
Culture Documents
Balvir Singh Multani
Balvir Singh Multani
Balvir Singh Multani
Meshach Bernard
Mr. Paolillo
CLN4U1-01
13,April 2022
Facts :
Balvir Singh Multani, in his role as father to his minor son, Gurbaj Singh Multani, is the
plaintiff in this case. Gurbaj Singh Multani and his father are both orthodox Sikhs. Gurbaj Singh,
who was baptised in 1989, feels that wearing a kirpan at all times is a requirement of his faith.
Gurbaj Singh accidentally dropped the kirpan he was carrying beneath his clothing in the yard of
the school he was attending, École Sainte Catherine Laboure, on November 19, 2001. The
principal sent Gurbaj home, and Multani's parents and the school tried for weeks to come to an
arrangement before the school finally consented to let their child wear the religious symbol.
Gurbaj was allowed to bring his kirpan to school if he followed certain rules, such as hiding it
beneath his clothes. The school's governing body argues that it was in breach of article 5 of the
school's code of conduct, which barred the carrying of weapons and dangerous objects. Multani's
parents were told that their son might only carry a kirpan made of non-metal materials that were
considered safe. Multani then filed a case to the superior court of justice. On May 17, 2002, the
Superior Court granted Mr. Multani's request for a declaratory judgement, declaring the council
of commissioners' decision unlawful and enabling Gurbaj Singh to wear his kirpan under certain
conditions. The case was then taken to the Quebec court of appeal, which rejected the ruling of
the superior court of justice and decided in the judgement of the council of commissioners. The
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lawyer for the Multani family took their case to the Supreme Court of Canada, which ruled that
the Quebec Court of Appeal's decision infringed on the Gurbaj's freedom of religion.
Issues:
The issue involves a dispute between two parties, Gurbaj Singh Multani and the Scolarie
Marguerite-Bourgeoys commission. To begin, the plaintiff Gurbaj claims that the decision
infringes on a few of his basic rights, including section 2(a) of the Canadian Charter of Rights
and Freedoms, which states, "freedom of conscience and religion," and section 3 of the Quebec
Charter of Rights and Freedoms, which declares, "Every individual is the proprietor of
well as freedom of peaceful assembly and association." The plaintiff contends that his kirpan is
an important religious symbol, that the Sikh religion teaches nonviolence and encourages
compassion for other religions, also that kirpan must be worn at all times and that it should not
argues that Gurbaj Multani has violated their rules and section 5 of the code of conduct.
According to the respondents, the presence of kirpans at schools enhances the likelihood of them
being utilised for violent purposes, either by those who carry them or by other students who may
Decision:
The Supreme Court concluded the case by declaring that Gurbaj Singh's religious
freedom was clearly violated under sections 2(a) and 15 of the Canadian Charter of rights and
freedom . The suggestion of someone taking the kirpan had been brought up by the committee.
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According to the Supreme Court, such a heist would be extraordinarily unusual because the thief
would have to restrain the victim and search beneath their clothes to obtain the kirpan. Judges
Marie Deschamps and Rosalie Abella further point out that there is no evidence that kirpans have
ever been used as weapons in schools. The Supreme Court denied that the kirpan symbolised
violence in any manner, instead stating that it is significant and is essential to someone. It was a
majority decision, with all eight judges determining that Multani's Charter Right to Freedom of
Religion was being violated. The Supreme Court of Canada overturned the Quebec Court of
Appeal's ruling as being unjustified. To conclude, the Supreme Court declared the council of
commissioners' ruling regarding the kirpan to be null and void, and Gurbaj Singh managed to
Significance:
on how Canadian society is diversifying. The decision was a significant victory for the Sikh
community, as well as individuals of other backgrounds and beliefs. The Supreme Court of
Canada proved to Canadians that it will defend religious rights and other fundamental rights.
This case win is not only a significant victory for the Sikh community but also strengthens our
judicial system by making cases in the future such as this much smoother to judge and use as
precedent. Gubraj's triumph was important to me because I feel his religious rights are being
disrespected and that his faith is important to him and should be practised unhindered. If this
case ruled in opposite , the Sikh community and other religions will be disappointed in the laws
of Canada and section 2(a) of the Canadian Charter of Rights and Freedoms, believing that their
rights to religion and conscience will be ignored and not protected, as will as all religions in
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Canada, who rely on their rights and other fundamental rights to be protected without
interference. All cultures will be disappointed because they will believe that their right to
Oakes Test: Should Mr. Multani’s Sec. 2(a) right to freedom of religion be ignored?
If the government wishes to ignore a right guaranteed by the Charter, the government
must show that:
NO ← 1. Is there Pressing and Substantial Objective? Highlight YES or NO → YES
What does our society value? Is the government trying to stop something that is
important to stop according to what society values? Explain
No,Society values freedom of conscience and religion, as well as the opportunity to
practice their culture freely, and these rights should not be restricted. If these rights are
suspended, Canada will be unable to protect the religious rights of its citizens. No, the
government is not attempting to prevent something significant to society from occurring.
↓ ↓
↓ ↓
No, suspending Section 2(a) of the Canadian Charter of Rights and Freedoms, which
states "freedom of religion and conscience," will be unreasonable and harsh, disrupting
Gubaj's fundamental rights to life, liberty, and security. He will always be uncomfortable.
He will be humiliated, psychologically damaged, and disrespected that he will no longer
be able to carry his Kirpan with him at all times and believes that his rights will not be
protected .
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↓ ↓
No, questioning this rights will not benefit society. Infringing on such rights will only lead
to conflict and be detrimental to society's values. The Sikh community will be
embarrassed, and people of all religions will lose faith in the justice system because they
believe their rights are not being protected.
Work cited
"Ban on Sikh kirpan overturned by Supreme Court | CBC News." CBCnews, 3 Mar. 2006,
www.cbc.ca/news/canada/ban-on-sikh-kirpan-overturned-by-supreme-court-1.618238.Accessed
19 April 2022.
2022.
"SCC case information - search." Supreme court of Canada,03 December 2012 https://scc-