Socrates, Plato, and Aristotle Matrix and Response

SOCRATES, PLATO, AND ARISTOTLE MATRIX AND RESPONSE

Socrates, Plato, and Aristotle Matrix and Response University of Phoenix

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Socrates, Plato, and Aristotle Matrix and Response

Axia College Material

Appendix C Socrates, Plato, and Aristotle Matrix

Fill in the matrix below, denoting each philosophers view concerning the topics listed. Write NA if there is no record in the textbook of the philosophers view on the specific topic. Then, using the information you inserted into the matrix as a guide, write a 350-700 word response describing how Socrates, Platos, and Aristotles philosophies relate to each other.

Socrates The essential nature of knowledge, justice, beauty, goodness, and traits of good character such as courage

Plato What is truly is not the objects we encounter sensory experience but, rather, Forms, and these can only be grasped intellectually

Aristotle

Logic and Argument in Philosophy

Made a study of the principles of sound reasoning

Methods of Acquiring Knowledge

Socratic Method

Theory of Forms

The syllogism and forms of thought

Love

Beauty within itself

The Symposium (Mortal and Immortal)

The three souls

Existence

Universal Truth

Realm of Forms

Substance

Write a 350-700 word response (collectively) describing how the philosophies of Socrates, Plato, and Aristotle relate to each other concerning the following topics:

Logic and Argument in Philosophy

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Socrates, Plato, and Aristotle Matrix and Response Knowledge and Methods of Acquiring Knowledge Love Existence

The three main philosophers that most memorable of their philosophy are Socrates, Plato and Aristotle. All philosophers were connected to each other through each other teachings. Plato was the pupil of Socrates and Aristotle was the pupil of Plato, which connected the three philosophers logic about in philosophy, knowledge and methods of acquiring knowledge, love and existence. Because Socrates wrote nothing himself, Plato wrote dialogues that would be able to explain the

Socratic Method, which is used throughout his dialogues and currently. The Socratic Method takes the form of question and answers, in order to achieve a stronger conclusion or a better assumption of knowledge. Plato was more of an idealist and rationalist; who divided reality into theory of forms. Plato believed there was order in the universe and nature had laws; which both concepts were considered ideas. Plato also believed that the world strives to be ideal, perfect and complete. Plato based love on immortality and mortality, which co-signs with the way Aristotle, related to love by placing love on three levels. One being sensual or physical pleasure; second being sensuous pleasure; third being is ideal love. The three level of pleasure was called the three levels of souls. One soul is considered the appetite, the second soul is considered courage and the third soul is considered reason. Appetite soul is mortal, courage is mortal and lives in the heart and reason soul is immortal and uses the brain. Aristotle concepts about the three souls were similar, but with a slight difference. The three souls that Aristotle defined were plants, animals and human. Socrates and Plato explored existence a little in their philosophy; but Aristotle discussed existence and substance as judgments. Aristotle believed the first judgments are based on

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Socrates, Plato, and Aristotle Matrix and Response

whether a thing exists or not; additional judgments are based on a things substance and characteristics. Aristotle believed in substance had a double meaning. The first meaning refers to the individual, particular thing. The second meaning is based on what a thing is in common with other things. To sum up the existence, Aristotle believed everything has an essence or definition, which is usually shared with other like things.

Resource: Ball, D. A., McCulloch, W. H. Jr., Frantz, P. L., Geringer, & J. M., Minor, M. S. (2006). International business: The challenge of global competition (10th ed.); Chapter 3,4: Philosophers of Hellenistic and Christian Eras. New York: McGraw-Hill.

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