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Spiritual Self: Believe It or Not!: Chapter 2: Lesson 3
Spiritual Self: Believe It or Not!: Chapter 2: Lesson 3
Miss KZ Ulboc
Reference: Cierva, MC.
Chapter 2: Lesson 3
SPIRITUAL SELF: BELIEVE IT OR NOT!
Spiritual self is one of the four (4) constituents of the “self” according to William
James in his book, The Principles of Psychology in 1890. The spiritual self is the most
intimate, inner subjective part of self – the most intimate version of the self because
of the satisfaction experienced when thinking of one’s ability to argue and discriminate,
of one’s moral sensibility and conscience, and our unconquerable will is purer than all
other sentiments of satisfaction.
RELIGION
Rebecca Stein (Stein 2011) works on the definition of religion "as a set of beliefs and practices that
usually includes some or all of basic characteristics. These characteristics are:
1) A belief in anthropomorphic supernatural being, such as spirit and gods;
2) A focus on the sacred supernatural, where sacred refers to a feeling of reverence and awe;
3) The presence of supernatural power or energy that is found on supernatural beings as well as physical beings
and objects;
4) The performance of ritual activities that involves the manipulation of sacred object to communicate to
supernatural beings and/or to influence or control events;
5) The articulation of worldview and moral codes through narratives and other means;
6) Provide the creation and maintenance of social bonds and mechanism of social control within a community;
provide explanation for unknown and a sense of control for individuals.
An individual lives in a society where there are many practices of religion. The choice of religious belief
lies within the spiritual self although the choice may be influenced by the society and its culture.
RITUAL
It is the performance of ceremonial acts prescribed by a tradition or sacred law (Britannica 2017). Ritual
is a specific, observable mode of behavior exhibited by all known societies. It is thus possible to view ritual as a
way of defining or describing humans.
There are three fundamental characteristics of rituals according to Penner (Britannica 2017). Ritual has
the characteristics of:
1) A feeling or emotion of respect, awe, fascination, or dread in relation to the sacred
2) Dependence upon a belief system that is usually expressed in the language of myth
3) Is symbolic in relation to its reference
The self can be described as a ritual being who exhibits a striking parallel between their ritual and verbal
behavior. Just as language is a system of symbols that is based upon arbitrary rules, ritual may be viewed as a
system of symbolic acts that is based upon arbitrary rules. Participation to rituals is expressions of religious
beliefs.
Muslims believe in Allah, who is their Muslims believe in the five pillars
"One God" They believe in the unity of Islam, which are the foundation
and universality of God. Muslims also of Muslim
I have a strong sense of community or life:
"ummah" and an awareness of their
S 1. Shahadah - statement of
solidarity with all Muslims
faith: "There is no God but
L worldwide. Islam means "willing
the one true God and
submission to God ". Muslims believe
A that Mohammed is the last and final Mohammed is his
M prophet sent by God. Mohammed was messenger".
born in Mecca in 570 CE and
received revelations from God 2. Salat - the prayer that is
through the Angel Gabriel over a practiced five times a day.
period of 23 years. The Holy Bible of
Islam is called the Quran, which was 3. Zakat - the monetary
taught to be recited in Arabic because offering for the benefit of
any translation is seen as inadequate.
the poor. It comprises the
2.5% of a Muslim's assets.
LOGOTHERAPY
It is a psychotherapy introduced by V. Frankl, who is considered the father of logotherapy. The main
belief of logotherapy is that “man’s primary motivational force is search for meaning.” Logotherapy aids
individuals to find personal meaning of life, whatever life situation they may be. In logotherapy, meaning can
be discovered by creating a work or doing deed, experiencing something or encountering someone and the
attitude toward unavoidable suffering. According to V. Frankl institute of logotherapy, it uses the philosophy of
optimism in the face of tragedy, where people are capable of turning suffering into human achievement and
accomplishment deriving from guilt the opportunity to change oneself for the better; and deriving from life’s
transitoriness an incentive to take responsible action.
CHAPTER 2:LESSON 2
SPIRITUAL SELF: BELIEVE IT OR NOT
Activity
REFLECTING ON YOUR SPIRITUAL BELIEF (IF YOU HAVE ONE) AND ON VIKTOR FRANKL’S MEANING OF LIFE. .