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Swami Shraddhanand
Swami Shraddhanand
Swami Shraddhanand
By Brigadier Chitranjan Sawant,VSM Swami Shraddhanand bared his chest to bayonets of army soldiers officered by the British and dared them to fire on him before shooting the common men agitating against the British oppression. The episode of dare devilry was a page from the real life of the Arya ascetic in ochre clothes leading a demonstration against the Rowlatt Act in Chandni Chowk in front of the town hall, Delhi. It was a deliberate act of defiance of the mighty British empire where the sun did not set but the Man of God never cowered before men of might. He was made of sterner stuff physically, mentally and spiritually.
enjoyed their cup of wine and a nudge at the nautch girls. He did not look back and never regretted his decision to jettison the old baggage and acquire a new one comprising the Vedas, the Satyarth Prakash and what have you. Munshi Ram was a lover of Nature. Once while on a professional visit to Suket principality in Himachal as a Mukhtar, he opted to sleep in a well ventilated room in a rather secluded haveli with broken window panes. One night a tiger came visiting while Munshi Ram was asleep. It put its paws inside the room through the broken glass panes and the paws landed on the cot. The tiger could not pull the paw out and remained groaning until morning when Munshi Ram helped it out and it disappeared into the jungle with a low growl. Another man would beat a hasty retreat but not Munshi Ram who continued to sleep there on following nights until it was time to return home. His physical courage was an outcome of his moral courage.
Swami Shraddhanand was a great believer in the Vedic philosophy, Vasudhaiv Kutumbkam. Indeed he had his own immediate family but he paid attention to his duties as a Sanyasi for whom the whole world is his family. Of course, the narrow boundaries of caste, creed, region and religion were mere words meaning nothing. An Arya sanyasi transcends these boundaries that limit the scope of thinking. For Shraddhanand Sanyasi ,the philosophy of life was defined by this mantra : Ayam Nij Parovati Garana Laghu Chetsam, Udaar Charitanam Tu Vasudhaiv Kutumbkam.
GURUKUL KANGRI
The sad and tragic demise of Dayanand Saraswati Swami on 30 October 1883 at Ajmer had given a rude shock to all Arya Samajists all over. However, the Punjab Aryas got over it and took positive steps to continue the Vedic mission of the founder through proper education of the new generations. Accordingly a sum of Rs 8,000 had been collected in Lahore and with the free services rendered by selfless men like Hnsraj Ji and other fresh graduates, the DAV School started functioning in Lahore from 1st June 1886. But some Aryas committed to bring in Vedic education where the Anglo element was subservient to Vedic thought, planned to commence Gurukuls as they were in days of yore. Munshi Ram Ji was at the forefront and had the support of Pt Gurudatt. It was estimated that an amount of Rs 30,000 would be needed to launch a Gurukul that would be fully residential and educate sons of Aryas and others through the Hindi medium. With his dedication to the cause so sacred and dear to his heart, Munshi Ram Ji roamed all over to spread the idea of ancient education system, collected Rs 40,000 and only then crossed the threshold of his house in Jullunder. He had achieved the impossible. The Gurukul commenced functioning in Gujaranwala in 1900. The promoter of the concept, Munshi Ram was , however, not happy with the location. He wished to have the Gurukul in sylvan surroundings in the lap of Nature beside a river as the ancient Vedic gurukuls were. A dedicated Arya Samajist, Munshi Aman Singh, donated the entire village of Kangri situated on the banks of river Ganga in a thick wooded area near Haridwar. It was a dream come true. The Gurukul was relocated there lock stock and barrel in 1902. The trials and tribulations of a new system of education in a new location in a deep jungle with Guru-shishya relationship yet to develop and logistics problems galore staring in the face, it was the courage of conviction of Mahatma Munshi Ram that the Gurukul Kangri sailed through to success. The cooperation was perfect and the teething troubles were got over with ease. Munshi Ram ji would get concerned if a Brahmachari fell ill and would visit him every now and then until he recovered. If one was away from the Gurukul for some time swimming across the Ganga, he would not rest until his return. As the Acharya and Adhishthata he ensured a perfect amalgam of the ancient and modern without sacrificing the basic values of Vedic thought. Indeed some gurus parted company when lanterns were introduced in place of earthen lamps or periods were allotted for teaching subjects like Science and English but the Acharya did not compromise on principles. Lala Lajpat Rai, the doyen of progressive Aryas visited the Gurukul to express solidarity between the College and the Gurukul streams of the Arya Samaj. He said that the DAV was like his own child and his love for the Gurukul was akin to that of a lover for his beloved. His words were greeted with thunderous applause and the unity of the two streams was hailed as a precursor of many great events to take place in the field of Ved prachar.
Mahatma Gandhi visited Gurukul Kangri more than once and loved the peace and calm there away from the hustle and bustle of Haridwar. He lauded the idea of imparting Vedic education in Hindi medium as a befitting reply to Lord Macaulays English education for Indian children.Gandhi Ji made a specific mention of Mahatma Munshi Ram writing him a letter in Hindi to invite to the Gurukul and addressing him as Bhai Ji. Gandhi Ji commended the role of Gurukul Brahmcharis in working as coolies to earn and save money to be donated to the Satyagrah movement in South Africa. Ramsay Mcdonald, then leader of opposition in Commons and later Prime Minister of the United Kingdom was so impressed with Mahatma Munshi Ram that he cited his personality as a living model for sculpting or painting an image of Jesus Christ. A positive aspect of these high profile visits to the Gurukul was the turning away of the needle of suspicion to the alumni being trained as violent revolutionaries to drive away the British by force3. Indeed the fire of freedom was ignited in every heart of Guru and shishya alike when they read the Satyarth Prakash of Dayanand Saraswati where he had placed self rule above the best kind of foreign rule. Indeed Mahatma Munshi Ram nursed the Gurukul with all love and affection and donated just about all his worldly possessions, not forgetting his two sons enrolled among the first batch of Brahmcharis, to the sacred cause. The seedling planted by him grew to be a banyan tree in due course of time to make the Arya Samaj proud of it.
his address with recitation of a mantra from the Rigved. When he ended the exhortation with Aum Shantih, the congregation had responded with Aamin. Now that the same sanyasi wished the Hindus to be strong numerically, physically and morally, the Muslim community leaders like Shaukat Ali and Mohd ALI PICKED HOLES IN HIS PROGRAMMES. A conspiracy was hatched by elements who did not wish to see Hindus gain strength. One Abdul Rashid was despatched with a revolver to assassinate the great leader of men of all faiths. The criminal did it and was tried by a court of law and was hanged by the neck till death. The Vedic mission of Swami Dayanand Saraswati was carried on by Swami Shraddhanand with success. May the mission go on and achieve success day after day with the help of new generations.