This document discusses perspectives on the self from various fields including philosophy, sociology, anthropology, and psychology. It explores views of the self from ancient philosophers such as Thales, Anaximander, Anaximenes, Plato, and Aristotle. Plato believed the self has three parts: reason, physical appetite, and spirit/passion. Aristotle saw the self as composed of matter and form, with knowledge acquired through experience. The Ship of Theseus argument questions whether an object remains the same if all its components are replaced.
This document discusses perspectives on the self from various fields including philosophy, sociology, anthropology, and psychology. It explores views of the self from ancient philosophers such as Thales, Anaximander, Anaximenes, Plato, and Aristotle. Plato believed the self has three parts: reason, physical appetite, and spirit/passion. Aristotle saw the self as composed of matter and form, with knowledge acquired through experience. The Ship of Theseus argument questions whether an object remains the same if all its components are replaced.
This document discusses perspectives on the self from various fields including philosophy, sociology, anthropology, and psychology. It explores views of the self from ancient philosophers such as Thales, Anaximander, Anaximenes, Plato, and Aristotle. Plato believed the self has three parts: reason, physical appetite, and spirit/passion. Aristotle saw the self as composed of matter and form, with knowledge acquired through experience. The Ship of Theseus argument questions whether an object remains the same if all its components are replaced.
Philosophy Sociology Anthropology Psychology Western and Eastern Perspectives Who am i? I may be seen in various ways in fact they are saying that I has an identity more than me. Me = Social Self = the self in me is seen as an object. I is our response to Me therefore, we see the self in I as the subject. Ship of Theseus - Is an object that has had all of its components replaced still the same object? - The argument is it still the same ship or does it become as a different self Someone would say changing one plank makes it a different one. It would be the same since a part has been changed. However, some would say that as long as there is an original component left it is still the same. Ancient Philosophy (100BC to 500 AD) - Divided into three periods: Pre socratic (Milesians) Ancient Triumvate (Socrates, Plato, Aristotle) Post-Aristotlelians Pre Socratics (The Milesians) - Cosmocentric - There is a fundamendal principle/thing that underlies everything else, including the human self. - We have to live in harmony with the universal rhythms of life. Thales (Founder of Natural Philosophy; Water) - “The essence of nature is water” Anaximander (Apeiron Limitless; Boundless) - “The basic element came from the limitless” Apeiron - Something that is unborn something that is within ourselves “Something that will not actually die” Anaximenes (Air) - A unified, indissoluble, immortal entity that remains the same over time. - That is in the very likeness of the divine. Aristotle - Knowledge is acquired through the senses. - The mind is in a blank state “Tabula rada” - Self is composed of matter and form. - Matter is in a continuous process of developing and becoming - Knowledge can be found in the world that we live in - The process of completion is through experiences - Self comes from a first cause, the source of all changed although unchangeable itself - The goal of the human self is reached in happiness through moderation and balance of things. Plato - Philosophy begins in wonder/in awe 3 Parts of the Soul/Self (Psyche) Reason: the divine essence that lets us think deeply (wisdom), make wise choices and achieve a true understanding of eternal truths. Physical appetite: accounts for the basic biological needs such as hunger, thirst, and sexual desire. Spirit/Passion: accounts for the basic emotions such as love, anger, ambition, aggressiveness, empathy. The three are in a dynamic relationship with each other in agreement or in conflict - But it is the responsibility of the reason to restore harmony among the three as Reason can control spirit and the appetite. Harmony: Justice in the individual, social, and political levels. Post Aristotlelians