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AiG - Genetics - DNA Similarities
AiG - Genetics - DNA Similarities
Figures 2 and 3: Evolutionists believe that the similarity in the DNA sequence of
gorillas, chimpanzees, and humans is proof that they all share a common ancestor
(Photos: Shutterstock)
Ever since the time of Darwin, evolutionary scientists have noted the anatomical
(physical/visible) similarities between humans and the great apes, including
chimpanzees, gorillas, and orangutans. Over the last few decades, molecular
biologists have joined the fray, pointing out the similarities in DNA sequences.
Previous estimates of genetic similarity between humans and chimpanzees suggested
they were 98.5–99.4 percent identical.1
Because of this similarity, evolutionists have viewed the chimpanzee as “our
closest living relative.” Most early comparative studies were carried out only on
genes (such as the sequence of the cytochrome c protein), which constituted only a
very tiny fraction of the roughly three billion DNA base pairs that comprise our
genetic blueprint. Although the full human genome sequence has been available since
2001, the whole chimpanzee genome has not. Thus, much of the previous work was
based on only a fraction of the total DNA.
Nature magazine
Figure 4: The journal Nature often trumpets the common ancestry of humans and
chimps.
In the fall of 2005, in a special issue of Nature devoted to chimpanzees,
researchers reported the draft sequence of the chimpanzee genome.2 At the time,
some researchers called it “the most dramatic confirmation yet”3 of Darwin’s theory
that man shared a common ancestor with the apes. One headline read: “Charles Darwin
Was Right and Chimp Gene Map Proves It.”4
So what is this great and overwhelming “proof” of chimp-human common ancestry?
Researchers found 96 percent genetic similarity and a difference between us of 4
percent. This is a very strange kind of proof because it is actually double the
percent difference that evolutionists have claimed for years!5 Even so, no matter
what the actual percent difference turned out to be, whether 2, 4, or 10 percent,
they still would have claimed that Darwin was right to support their worldview.
Further, the use of percentages obscures the magnitude of the differences. For
example, 1.23 percent of the differences are single base pair substitutions (figure
5).6 This doesn’t sound like much until you realize that it represents about 35
million differences! But that is only the beginning. There are 40–45 million bases
present in humans that are missing from chimps and about the same number present in
chimps that are absent from man. These extra DNA nucleotides are called
“insertions” or “deletions” because they are thought to have been added to or lost
from the original sequence. (Substitutions and insertions are compared in figure
5.) This puts the total number of DNA differences at about 125 million. However,
since the insertions can be more than one nucleotide long, there are about 40
million total separate mutation events that would separate the two species in the
evolutionary view.
DNA Comparison
Do you have answers to the big questions about the Christian faith, evolution,
creation, and the biblical worldview? Now you get the important information you
need regarding the existence of God, global warming and climate change, cloning and
stem cells, human and chimp DNA, the importance of Mount St. Helens, and more.
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Footnotes
1. For example, D.E. Wildman et al., “Implications of Natural Selection in Shaping
99.4% Nonsynonymous DNA Identity between Humans and Chimpanzees: Enlarging Genus
Homo,” Proc. Natl. Acad. Sci. 100 no. 12 (2003): 7181–7188.
2. The Chimpanzee Sequencing and Analysis Consortium 2005, “Initial Sequence of the
Chimpanzee Genome and Comparison with the Human Genome,” Nature 437 (2005): 69–87.
3. Alan Boyle, “Chimp Genetic Code Opens Human Frontiers,” MSNBC,
www.msnbc.msn.com/id/9136200.
4. The Medical News, “Charles Darwin Was Right and Chimp Gene Map Proves It,”
www.news-medical.net/news/2005/08/31/12840.aspx.
5. Studies of chimp-human similarity have typically ignored insertions and
deletions although these account for most of the differences. A study by Roy
Britten included these insertions and deletions and obtained a figure that is close
to the 4 percent reported for the full sequence. See Roy J. Britten, “Divergence
Between Samples of Chimpanzee and Human DNA Sequence Is 5% Counting Indels,” Proc.
Nat. Acad. Sci. 99 no. 21 (2002): 13633–13635.
6. Individuals within a population are variable and some chimps will have more or
fewer nucleotide differences with humans. This variation accounts for a portion of
the differences. 1.06 percent are believed to be fixed differences. Fixed
differences represent those that are universal. In other words, all chimpanzees
have a given nucleotide and all humans have a different one at the same position.
7. Walter J. ReMine, “Cost Theory and the Cost of Substitution—A Clarification,” TJ
19 no. 1 (2005): 113–125. Note also: This problem is exacerbated because most of
the differences between the two organisms are likely due to neutral or random
genetic drift. That refers to change in which natural selection is not operating.
Without a selective advantage, it is difficult to explain how this huge number of
mutations could become fixed in both populations. Instead, many of these may
actually be intrinsic sequence differences present from the beginning of creation.
8. Discussed in D.A. DeWitt, “Greater than 98% Chimp/Human DNA Similarity? Not Any
More,” TJ 17 no. 1 (2003): 8–10.
9. S. Kakuo, K. Asaoka, and T. Ide, “Human Is a Unique Species Among Primates in
Terms of Telomere Length,” Biochem. Biophys. Res. Commun. 263 (1999): 308–314.
10. Ann Gibbons, “Which of Our Genes Make Us Human?” Science 281 (1998): 1432–1434.
11. Y. Gilad et al., “Expression Profiling in Primates Reveals a Rapid Evolution of
Human Transcription Factors,” Nature 440 (2006): 242–245.
12. J.P. Demuth et al., “The Evolution of Mammalian Gene Families,” PLoS ONE 1 no.
1 (2006): e85, www.plosone.org/article/info:doi%2F10.1371%2Fjournal.pone.0000085.
13. M.F. Fraga et al., “Epigenetic Differences Arise During the Lifetime of
Monozygotic Twins,” Proc. Natl. Acad. Sci. 102 no. 30 (2005): 10,604–10,609.
14. N. Patterson et al., “Genetic Evidence for Complex Speciation of Humans and
Chimpanzees,” Nature 441 (2006): 315–321.
15. W. Enard et al., “Molecular Evolution of FOXP2, a Gene Involved in Speech and
Language,” Nature 418 (2002): 869–872.
16. This difference in amino acid sequence opens up a potential phosphorylation
site for protein kinase C. Phosphorylation is a major mechanism for regulating the
activity of enzymes as well as transcription factors.
17. Y. Inai, Y. Ohta, and M. Nishikimi, “The Whole Structure of the Human
Nonfunctional L-Gulono-Gamma-Lactone Oxidase Gene—the Gene Responsible for Scurvy—
and the Evolution of Repetitive Sequences Theron,” J Nutr Sci Vitimol 49 (2003):
315–319.
18. Humans have many more short interspersed elements (SINEs) than chimps, but
chimps have two novel families of retroviral elements, which are absent from man.
Comparing endogenous “retroviral elements” yielded 73 human-specific insertions and
45 chimpanzee-specific insertions. Humans have two SINE (Alu) families that the
chimpanzees lack and humans have significantly more copies (approximately 7,000
human-specific copies versus approx. 2,300 chimpanzee-specific ones). There are
also approximately 2,000 lineage specific L1 elements. All of these lineage
specific changes would be required to take place sometime between the last
chimp/human common ancestor and the most recent common ancestor for all people on
the planet. Importantly, these are modifications for which there is no known
selective advantage.
19. A.W. Dangel et al., “Complement Component C4 Gene Intron 9 Has a Phylogenetic
Marker for Primates: Long Terminal Repeats of the Endogenous Retrovirus ERV-K(C4)
Are a Molecular Clock of Evolution,” Immunogenetics 42 no. 1 (1995): 41–52.
20. Georgia Purdom, “Human Endogenous Retroviruses (HERVs)—Evolutionary “Junk” or
God’s Tools?” www.answersingenesis.org/docs2006/1219herv.asp.
21. K.A. Dunlap et al., “Endogneous Retroviruses Regulate Periimplantation
Placental Growth and Differentiation,” Proc. Nat. Acad. Sci. 103 no. 29 (2006):
14,390–14,395.
22. There is debate among creationists as to whether the evidence for a chromosome
2 fusion event in humans is compelling. Some believe it is an intrinsic difference;
others are open to it occurring early in human history, perhaps shortly before
Noah. In both cases, evidence linking humans to chimpanzees based on chromosome
fusion is lacking.
Chimp-Human DNA Similarity: What Does It Really Mean?
News to Know
by Dr. Elizabeth Mitchell on June 3, 2013
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Does genomic information show scientifically that Adam is not our collective
ancestor?
News Source
* World: “Adam VersusCclaims from Genetics”
Claims that chimpanzee and human DNA are 96 to 99% identical are used by
evolutionists as “proof” that chimps and humans are descended from a common ape-
like ancestor. The Human Genome Project—according to the interpretations of
evolutionists—scientifically disproved the possibility of all humans being
descended from one man and one woman. But what does the science really demonstrate?
Westminster Theological Journal recently published an informative essay by
Westminster Theological Seminary professor Vern Poythress, who has a Th.D. as well
as a Harvard Ph.D. in mathematics, refuting these claims.
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The statistical similarity between chimp and human DNA relates primarily to the
portions of DNA that code for proteins, ignoring the vast amount of DNA that has
been commonly called “junk DNA,” sections that now appear to have regulatory and
other functions. Furthermore, understanding how DNA is compared reveals the chimp-
human similarity is not all it seems. DNA consists of millions of “bases”—four
kinds of molecules that act like the letters in a code. But contrary to the
impression given in television programs, sequencing DNA is not a matter of simply
lining up long strings with millions of bases to see what matches.
sequence1
The letters in this short sequence symbolizing a bit of DNA code stand for the
bases: guanine, cytosine, adenine, and thymine. The sequence of such bases encode
not only the instructions for the manufacture of all the proteins in a living
organisms but the instructions regulating the use of those proteins and much more.
Some sections of DNA strands being compared match like this, often because the same
sorts of protein molecules are needed in living organisms. Because DNA consists of
millions of bases, sequencing technology breaks it into short segments for
comparison and then much match up the pieces to be compared, effectively ignoring
the segments that differ greatly. Image by Westminster Theological Journal through
World
As a result of technological limitations, comparisons between chimp and human DNA
focus on areas that are similar. Thus, as Dr. Poythress explains, chimp and human
DNA only appear “99%” identical if:
1. repeated sequences are ignored
2. only sections that “align naturally” are compared,
3. and the only differences noted are single base-pair substitutions.
Thus, extra sequences of DNA—commonly called “insertions” and “deletions”—are
ignored. When they are included among the differences, the figure becomes “96%.”
Note that even these names—insertions and deletions—imply an assumption of
evolutionary modifications by which the DNA of a common ancestor was gradually
modified over time. But the science cannot look back to the genome of an imagined
evolutionary ancestor. And a great deal of DNA, when chimps and humans are
compared, simply does not correspond at all and is therefore completely absent from
the oft-quoted statistics. Furthermore, despite evolutionary insistence that the
chimp is our closest relative, gorilla and orangutan DNA is more similar to ours
than chimpanzee is.
Furthermore, though not covered in Poythress’s essay, when the DNA sequences are
compared more objectively without pre-selecting sequences and filtering the data,
the chimp and human genomes are only about 70% similar.
Even more important than an awareness of the limitations on the statistical
similarity between chimp and human DNA is the ability to understand how
evolutionists interpret what genetic similarity there actually is. Biblical
creationists understand that this is a consequence of having a common Designer who
wisely designed humans and animals to function on earth. Poythress explains:
The most striking genetic similarities between humans and chimps lie in many of the
protein coding regions within the DNA. That is understandable from the standpoint
of design, because proteins are the backbone of chemical machinery inside a cell.
Cells have to have machinery for metabolism, for cell division, for translating DNA
into proteins, for dealing with toxins, and for responding to the environment. The
machinery has to accomplish many of the same things in cells of many kinds, so it
should not be surprising that there are similarities among proteins not only
between man and chimpanzee but throughout the world of living things.
The notion that genetic similarities prove shared evolutionary ancestry is a
consequence of naturalistic Darwinian assumptions superimposed on the data.
Evolutionists assume chimps and humans share an evolutionary ancestry and interpret
all data according to that assumption.
sequence2
When sequences being compared differ by only a different base here and there, those
variations are called “substitutions.” Image by Westminster Theological Journal
through World.
sequence3
When one stretch of the DNA being compared contains a sequence absent from the
other, the difference is called an indel, meaning “insertion-deletion.” Implicit in
the terminology is the assumption that the DNA of each diverged from a common
ancestral form. Image by Westminster Theological Journal through World.
As Poythress says, “Darwinism says that all kinds of living things came into being
by purely gradualistic processes. In the popular mind, and indeed also among many
scientists, Darwinism also involves the additional assumption that the process of
change over time was unguided and purposeless—in other words, God, if He exists, is
absent.”
Yet nothing about the science can confirm that God did not act to create humans and
animals as Genesis chapter one reports, without evolution. And nothing about the
science can demonstrate the evolutionary claim that the origin of life was blindly
naturalistic and purposeless. Poythress explains, “That claim overreaches the
evidence and the competence of science. It is really a philosophical and religious
claim.” Thus, atheism is a sort of “religion.”
Evolutionists assert that population genetics and molecular clocks cannot possibly
point back to just two original people 6,000 years ago. Poythress points out that
the calculations which this claim is based on assume that the human genome has
always had constant rates of mutation and recombination. Population studies further
depend on assumptions about the average lifespans of people. Yet Scripture
indicates that lifespans changed dramatically after the global Flood. The notion
that humanity could not have originated with two created people is rooted in
unverifiable assumptions imposed upon the science.
Given the effects of sin’s curse on humanity, the dramatic changes in lifespan over
a few thousand years, and the population bottleneck that occurred when the global
Flood reduced the genomic variety in the human population to those genes in the
eight people on the Ark, the uniformitarian assumptions on which evolutionary
anthropologists and geneticists base their conclusions that the human population
could not have been traced back to Adam and Eve are faulty.
Thus the science in no way “proves” human ancestry from an ape-like ancestor or the
impossibility of human ancestry from Adam and Eve. As to the age of the earth,
while Poythress writes nothing in his essay to suggest millions of years, in his
opinion, the small variations (“gaps”) in the genealogical lists in the Old and New
Testaments make it impossible to know how long ago God created man. However, a
comparison of genealogical lists reveals that, while there are a few places where
God chose to include and exclude certain people, only some genealogies contain
information about time. And those lists, from which we (and Archbishop Ussher)
derive calculations about the timeline of history, consist of numerically
interlocked data rendering the inclusion or exclusion of a particular person—as far
as the timeline goes—irrelevant. As Dr. Floyd Nolen Jones explains in Chronology of
the Old Testament:
The Scripture precisely lists the age of each patriarch (i.e. Arphaxad = 35 years
old) when the next patriarch (i.e. Salah) is born. Thus, even if the next patriarch
in the recorded genealogy was a great-grandson rather than a son, this procedure of
giving the age of one patriarch when the next is born fixes the two men’s lives
relative to each other. In so doing, it provides an exact continuous chronology
across this time span.1
The father’s (ancestor’s) name is mathematically interlocked to the chosen
descendant; hence no gap of time or generation is possible.2
Furthermore, Jude 14 corroborates the Old Testament genealogies, informing us that
Enoch was a member of the seventh generation from Adam. Scripture does not
contradict itself. Biblical history therefore does reveal that God created Adam and
Eve about 6,000 years ago. And the scientific evidence of hominid fossils, genomic
analysis, and population studies only appear to “prove” evolution if the data are
interpreted expressly by presuming evolution happened. Such reasoning is circular.
Science does not disprove Scripture.
A Simple Answer
by Peter Galling on September 19, 2008
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Can a simple “yes or no” answer be adequate for a question about Adam and Eve’s
genetic code and today’s human traits?
I have a question about Adam and Eve. If all human beings are descended from Adam
and Eve, then could we expect to find the code for all human genetic traits in
Adam’s and Eve’s DNA since traits are passed from generation to generation via DNA?
Plaese, a simple "Yes" or "NO". As a believer,I tire of your all to frequent verbal
gymnastics.
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—J., U.S.
If you want a simple yes or no, then no.
Passing the Message
I [had] the privilege of hearing Mr. Carl Kerby speak at my church (First Baptist
Church Seminole, Oklahoma). He was very informative and opened my eyes to a lot of
very useful information. I am sorry that I didn’t get to thank him for his
testimony and his sincere affection for the topics he shared with us. Please pass
this along to him. I will be looking for future events in our region to attend—and
share with others.
—R.R., U.S.
Have Something to Add?
Let us know what you think.
Now that’s the simple answer, and if that’s all you want, J., you don’t need to
read further. However, in some ways “maybe” is a more appropriate answer. We’ve
provided a complete explanation below because explaining our answer to this
question isn’t as simple—some answers just aren’t! So for the logic behind that
answer (we’ll try to avoid verbal gymnastics, though), please read on.
I have a question about Adam and Eve. If all human beings are descended from Adam
and Eve, then could we expect to find the code for all human genetic traits in
Adam’s and Eve’s DNA since traits are passed from generation to generation via DNA?
First, a quick overview: the human genetic code is what programs every cell in our
body to do what it does—and thus what gives us many of the physical traits we
exhibit.
In the reproductive process, a sperm cell and an egg cell each contribute 23
chromosomes (made up of DNA) to create a single zygote with 46 chromosomes; these
compose the new map for the developing embryo to follow. Thus, our chromosomes
originate from our parents, who got their genetic information from their parents,
who got it from their parents, who got it from their parents, and so on. Likewise,
we pass on our genetic information to our children, who will pass it to their
children, etc.
Based on the biblical blueprint that we are all descendants of one man and one
woman—Adam (see Acts 17:26 (NIV)) and Eve (see Genesis 3:20)—it would seem
reasonable, then, to conclude that the genetic information in all humans today
ultimately came from Adam and Eve. After all, the only other source would be if God
had created humans again sometime (i.e., separately from Adam and Eve), humans
whose offspring later intermarried with the offspring of Adam and Eve. But the
Bible clearly teaches that this is not the case, as referenced above.1
Now, this would seem to indicate our answer to your question would be a simple yes—
so why did we answer no?
The problem is that, due to the Fall, our bodies don’t always do a perfect job
replicating our genetic information. Instead, there are times when mistakes—
mutations, that is—creep in accidentally. Mutations can be caused by other factors,
too, such as certain types of radiation. Some of these mutations occur in our
somatic cells (e.g., skin cells), and thus, they are never passed along to any
offspring. But if the mutation occurs in a germ cell (i.e., either a sperm or egg
cell) that then fertilizes or becomes fertilized, the mutation will affect the
offspring instead. This is called a germline mutation.
Mutations that result in new characteristics (traits) that weren’t present in the
parent individual are thus “new” genetic traits. The traits would not have been
present in Adam and Eve, but instead arose through mutations along the way;
however, it’s important to note that they are not new genetic information (which
I’ll explain in a moment).
Various factors influence whether the outcome of these mutations is beneficial,
neutral, or harmful. Most are harmful—for example, the many forms of mental
retardation that have hereditary elements; cystic fibrosis; Tay-Sachs; albinism;2
and many other traits (though we would call most “disorders”).
Some traits would be considered relatively neutral. For example, red hair is often
the result of mutations (see How we got red hair (it wasn’t by evolution)); this
would generally be considered neither beneficial nor harmful, though it does
increase the risk of skin cancer (but much less than albinism). Likewise, while
having six fingers on each hand may make it harder to find a pair of gloves that
fit, it is, relatively speaking, a fairly neutral result of mutation-caused genetic
abnormality.
Some mutations may have beneficial outcomes under certain circumstances (note that
this is not through the addition of new information), though they also have
detrimental aspects as well. For example, sickle-cell trait confers reduced
susceptibility to malaria. However, those with this disorder are more likely to
suffer severe problems and even death under other circumstances, such as great
physical exertion, dehydration, and high altitudes, among other deleterious
effects.
But whether the traits these mutations have caused are beneficial, neutral, or
harmful, none of them would have been present in God’s original perfect creation.3
They are all, instead, a result of the Fall, in which Adam’s sin led to corruption
in our world—and in our genetic mechanisms.
But now we get into the confusing world of semantics. We’ve explained that some
genetic traits originated after the Fall, and thus those traits were not present in
Adam and Eve’s DNA, instead having arisen through mutations. However, lest we
confuse any readers, we’re definitely not saying that any new information has been
added to the human genome, and it’s in saying this that we get into some tricky
semantics. How can there be new genetic traits without new information? We’ll use a
brief analogy to explain.
Let’s say I send a short “chain text message” to a friend of mine. The message is
simply “Jan may have just won ten million dollars worth of Zippy Cola! Pass it on!”
Trying to conserve manual exertion as my friend relays the message to his parents
via computer, he types out, “Jan may have just won ten million dollars worth of
Zippy Cola!” They spread the word, and as it spreads on and on, the sentence begins
to change:
* “Jan may have just won ten million dollars worth of Zippy Cola!”
* “Jan may have won ten million dollars worth of Zippy Cola!”
* “Jan may have won ten million dollars wroth of cola!”
* “Jan may have won ten million dollars wroth of cola dollars wroth of cola!”
* “Jan may have won ten million dollars!”
* “Jan m ayhave won ten million dollars!”
* “Jan won ten million dollars!”
* “Jan won ten miloon dollars!”
* “Jan won ten dollars!”
Each sentence is like a different trait in that the ultimate “meaning” is
different. For example, just as the original sentence conveys a very different idea
than the final variation, so the genes coding for brown hair likewise cause the
body to do something different than genes coding for red hair.
However, notice that no new information has been added in our sentence example; all
the information present in the last variation was in the original, even though they
mean different things. There’s also some meaningless junk accumulated along the
way.
So was the mutation that causes cystic fibrosis in Adam and Eve? No. But the gene
that ultimately became mutated (after the Fall) and now causes cystic fibrosis was
present (in Adam and Eve before the Fall). So, in a way the answer to your question
is both “yes” and “no.” And that’s why we would ideally answer “maybe.”
The key points to remember are that, first, we are in no way more physically human
now than we were at creation; second, the human genome has devolved through
mutations and time, such that there is less genetic information, not more; and
third, while not all of the traits present today were present in the Garden of
Eden, they originated sometime after the Curse allowed corruption to creep into our
genome.
Plaese, a simple "Yes" or "NO". As a believer,I tire of your all to frequent verbal
gymnastics.
As I’ve described above, the answer is definitely not a simple one. I can’t help
but wonder why you specifically asked us for a simple yes or no and accused us of
“verbal gymnastics.” It is true that sometimes the technical science or philosophy
we write about requires a more complicated response, and we certainly apologize if
you found any of our articles unclear or poorly worded, but by no means do we
attempt to confuse or deceive readers. Rather, we attempt to “demolish arguments
and every pretension that sets itself up against the knowledge of God, and we take
captive every thought to make it obedient to Christ” (2 Corinthians 10:5).
If you do believe that any of our articles have confusing or deceptive passages,
please let us know, and perhaps we can clarify or point you to a better article. A
great place for anyone interested in biblical creation to start is the New Answers
Book, which covers many of the most frequently asked questions we receive.
One final thought: where we succeed in communicating well in our writings,
presentations, and other products, it is a credit to God and His revelation, and
where we fail it is because of our own shortcomings. Perhaps we have articles that
aren’t clear; certainly we have ideas that may ultimately be shown to be incorrect,
although their basis, the Bible, is infallible. Yet insofar as we preach God’s Word
and point people back to the Bible (and God) as the source of ultimate truth, we
have no apologies.
In Christ,
Peter Galling, AiG–U.S.
Footnotes
1. Of course, one could also hypothesize other wild ideas, such as the possibility
of DNA from Nephilim entering the human race—see Nephilim: Who Were They? for a
good analysis.
2. Albinism is considered harmful because of the greater likelihood of skin cancer
and related photophobia.
3. This goes for animals as well. Flightless beetles, polydactyl cats, blind cave
fish, and poodles wouldn’t have been around in Eden, but instead have arisen
through genetic mutations (sometimes with the help of natural selection) since
then.
Chapter 10
What About the Similarity Between Human and Chimp DNA?
by Dr. David A. DeWitt on January 14, 2014
Featured in The New Answers Book 3
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DNA similarity could easily be explained as a result of a common Creator.
The first thing I want to do is clear up a common misconception—especially among
many within the Church. Many falsely believe that in an evolutionary worldview
humans evolved from chimpanzees. And so they ask, “If humans came from chimps, then
why are there still chimps?” However, this is not a good question to ask because an
evolutionary worldview does not teach this. The evolutionists commonly teach that
humans and chimpanzees are both basically “cousins” and have a common ancestor in
our past. If you go back far enough, all life likely has a single common ancestor
in the evolutionary view. This, of course, does not mesh with Genesis 1–2.
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Evolutionists frequently assert that the similarity in DNA sequences provides
evidence that all organisms (especially humans and chimps) are descended from a
common ancestor. However, DNA similarity could just as easily be explained as the
result of a common Creator.
Human designers frequently reuse the same elements and features, albeit with
modifications. Since all living things share the same world, it should be expected
that there would be similarities in DNA as the organisms would have similar needs.
Indeed, it would be quite surprising if every living thing had completely different
sequences for each protein—especially ones that carried out the same function.
Organisms that have highly similar functionality and physiological needs would be
expected to have a degree of DNA similarity.
What Is DNA?
DNA
Figures 2 and 3: Evolutionists believe that the similarity in the DNA sequence of
gorillas, chimpanzees, and humans is proof that they all share a common ancestor
(Photos: Shutterstock)
Ever since the time of Darwin, evolutionary scientists have noted the anatomical
(physical/visible) similarities between humans and the great apes, including
chimpanzees, gorillas, and orangutans. Over the last few decades, molecular
biologists have joined the fray, pointing out the similarities in DNA sequences.
Previous estimates of genetic similarity between humans and chimpanzees suggested
they were 98.5–99.4 percent identical.1
Because of this similarity, evolutionists have viewed the chimpanzee as “our
closest living relative.” Most early comparative studies were carried out only on
genes (such as the sequence of the cytochrome c protein), which constituted only a
very tiny fraction of the roughly three billion DNA base pairs that comprise our
genetic blueprint. Although the full human genome sequence has been available since
2001, the whole chimpanzee genome has not. Thus, much of the previous work was
based on only a fraction of the total DNA.
Nature magazine
Figure 4: The journal Nature often trumpets the common ancestry of humans and
chimps.
In the fall of 2005, in a special issue of Nature devoted to chimpanzees,
researchers reported the draft sequence of the chimpanzee genome.2 At the time,
some researchers called it “the most dramatic confirmation yet”3 of Darwin’s theory
that man shared a common ancestor with the apes. One headline read: “Charles Darwin
Was Right and Chimp Gene Map Proves It.”4
So what is this great and overwhelming “proof” of chimp-human common ancestry?
Researchers found 96 percent genetic similarity and a difference between us of 4
percent. This is a very strange kind of proof because it is actually double the
percent difference that evolutionists have claimed for years!5 Even so, no matter
what the actual percent difference turned out to be, whether 2, 4, or 10 percent,
they still would have claimed that Darwin was right to support their worldview.
Further, the use of percentages obscures the magnitude of the differences. For
example, 1.23 percent of the differences are single base pair substitutions (figure
5).6 This doesn’t sound like much until you realize that it represents about 35
million differences! But that is only the beginning. There are 40–45 million bases
present in humans that are missing from chimps and about the same number present in
chimps that are absent from man. These extra DNA nucleotides are called
“insertions” or “deletions” because they are thought to have been added to or lost
from the original sequence. (Substitutions and insertions are compared in figure
5.) This puts the total number of DNA differences at about 125 million. However,
since the insertions can be more than one nucleotide long, there are about 40
million total separate mutation events that would separate the two species in the
evolutionary view.
DNA Comparison
This is an acorn worm. It has many gill slits—shown in blue in the diagram—allowing
water to pass through its mouth and out of its body through gill pores. From this
water an acorn worm not only obtains oxygen—as fish do—but also nutritious organic
debris. The gill slits filter this food from the water. Photograph by user
Necrophorus, via Wikimedia Commons. Diagram by user Zebra.element, via Wikipedia.
Gill Slits—Our Greatest Shared Innovation?
Acorn worms range in size from 3 ½ inches to over 8 feet, and though most species
live in shallow brackish water, some live at the bottom of the sea. The acorn worm
pokes its acorn-shaped proboscis around in sand or mud, stirring up debris. It
directs the debris-laden water into its mouth using cilia and collects not only
oxygen but also bacteria, algae, and other nutritious edible organics by filtering
it through its pharyngeal slits, or gill slits. An acorn worm can have hundreds of
gill slits, equipping it for a very efficient form of filter feeding.
“What’s so great about having gill slits is the large volumes of water you can put
through the animal to collect food; they allow high-throughput filtering and
feeding, whereas other animals take one gulp, deal with the food in that one gulp,
expel the water out the mouth and take another gulp,” Rokhsar explains.12 But the
significance of gill slits in this invertebrate goes far beyond these observable
advantages to the acorn worm and to an evolutionarily minded scientist speaks
volumes about the unobservable past history of many other kinds of animals, and
even humans.
Evolutionists believe that gill slits evolved in animals like acorn worms to make
filter feeding efficient and then later evolved into oxygen-capturing gills and
even later into various parts of our throats that have no direct oxygen-gathering
roles at all. As Rokhsar says, “The presence of these slits in acorn worms and
vertebrates tells us that our last common ancestor also had them, and was likely a
filter feeder like acorn worms today. The pharyngeal area of these worms and of all
deuterostomes is their most significant shared innovation.”13
Neither humans nor other mammals have gills at any point in their development.
Neither humans nor other mammals have gills at any point in their development.
Human embryos have several swellings along the neck, little mounds of cells that
differentiate into parts of the jaw, face, ear, middle ear bones, thyroid and
parathyroid glands, and voice box. Based on superficial appearance and evolutionary
thinking, these folds and swellings were once called gill slits, gill pouches, gill
arches, or branchial arches. Many embryology textbooks have abandoned this
deceptive terminology in favor of pharyngeal arches—meaning “arches in the region
of the throat.” But the authors believe genetic similarities confirm a gill slit
origin for them. That’s why Rokhsar refers to the acorn worm’s gill slits as our
“most significant shared innovation.”
Genes for Such a Worm as I
The authors found that a cluster of six genes expressed during formation of the
embryonic acorn worm’s gill slits corresponds to a cluster of six genes expressed
in a similar anatomical region in many other kinds of deuterostome embryos,
including humans. This cluster of genes consists of coding for four transcription
factors—proteins that control the rate at which various genes are transcribed (from
DNA into RNA)—as well as two common regulatory genes. Though this group of genes is
not found in all the deuterostomes they tested, it was only found in deuterostomes,
and they “conclude that the deuterostome ancestor possessed such a cluster.”14 They
write, “We propose that the clustering of the four ordered transcription factors,
and their bystander genes, on the deuterostome stem served a regulatory role in the
evolution of the pharyngeal apparatus.”15 Rokhsar says, “We think this is an
ancient deuterostome-specific cluster of genes that is involved in patterning the
pharynx.”
This gene cluster is one more piece of evidence affirming the reality of the
Creator we share with all living things.
Well, Rokshar is right in saying that this gene cluster is involved in patterning
the pharynx in many different kinds of deuterostomes—that much is observable! This
gene cluster is involved directing the embryologic development of pharyngeal arches
into sundry different anatomical structures in the neck region of diverse sorts of
invertebrates and vertebrates. But these authors are incorrect in their conclusion
that the common presence of this gene cluster confirms that these invertebrates and
vertebrates share a common ancestor. On the contrary, this gene cluster is one more
piece of evidence affirming the reality of the Creator we share with all living
things. This six-gene cluster, of use directing the embryonic development of so
many different structures in different kinds of embryos, is not evidence of a
shared evolutionary heritage but of a shared Creator.
Do we have acorn worm in our ancestral past? Not at all. Since the same basic
biochemistry operates in all living things on this planet, it is not surprising
that many genes and non-coding DNA sequences are similar or even identical. The
existence of homologous genes, like homologous anatomical structures, does not
scream “evolution” but is readily explained by the fact that all things—from
molecules to man—were designed by the same Creator God.
Footnotes
1. Unversity of California – Berkeley, “Acorn Worm Genome Reveals Gill Origins of
Human Pharynx,” ScienceDaily, November 19, 2015,
http://www.sciencedaily.com/releases/2015/11/151119160524.htm.
2. Ibid.
3. Ibid.
4. As discussed in “Ancient Fossil Looks Like Today’s Acorn Worms,” the variety of
acorn worms found preserved in Cambrian rock by catastrophic burial at the time of
the global Flood varied in that they were able to build a tube burrow, an ability
apparently lost among today’s acorn worms.
5. Bilaterally symmetrical animals (such as insects, mollusks, and annelids) in
which the embryonic mouth forms before the opening at the other end are called
protostomes.
6. This estimated date for the divergence of chordates and non-chordates (like the
acorn worms’ ancestors) from their hypothetical last common ancestor—570 million
years—is derived from molecular clock dating. These dates are based on numerous
unverifiable evolutionary assumptions, including calibration points derived from
the evolutionary interpretation and dating of the fossil record.
7. Catherine Griffin, “Evolution from Worms: 70 Percent of Human Genes Trace
Ancestry to the Acorn Worm,” Science World Report, November 19, 2015,
http://www.scienceworldreport.com/articles/33346/20151119/evolution-worms-70-
percent-human-genes-trace-ancestry-acorn-worm.htm.
8. Oleg Simakov et al., “Hemichordate Genomes and Deuterostome Origins,” Nature
(November 18, 2015), doi:10.1038/nature16150.
9. The study reports the discovery of 6,533 non-coding DNA sections at least 50
base pairs long. (These might have regulatory functions, but that remains to be
determined.) While this number may sound high, we should recall that only a tiny
fraction (around 2%) of the human genome consists of protein-coding segments
(genes). Thus most of the 3 billion base pairs in the human genome are not involved
in the blueprints for proteins. (The ENCODE project has shown, incidentally, that
we should not think of these non-coding parts of the genome as “junk”! Read more
about it in “Decoding the Debris.”) These 6,533 non-coding sections represent a
small though significant portion of these. It is likely that, like genes, many
different kinds of organisms need the same or similar regulatory and other
associated elements in their genomes.
10. The human genome, like other genomes, contains many genes that structurally
resemble genes elsewhere within the genome. These may vary in their DNA sequences
by as much as about 10% and have their own functions, but evolutionists—rather than
considering them part of the genome’s design—view them as mere “copies” and assume
they are evidence that gene duplication provided the raw material through which
novel evolutionary functions evolved. In any case, the existence of such
structurally similar DNA sequences accounts in part for the rather large percentage
of genetic similarity quoted in the paper in Nature. The authors acknowledge this
unverifiable evolutionary presupposition, writing, “Owing to gene duplication and
other processes the descendants of these ancestral genes account for ~14,000 genes
in extant deuterostome genomes including human.” (Simakov et al., “Hemichordate
Genomes . . . ”)
11. Letizia Diamante, “Our Closest Wormy Cousins,” Okinawa Institute of Science and
Technology, November 19, 2015, http://www.oist.jp/news-center/press-releases/our-
closest-wormy-cousins.
12. Unversity of California – Berkeley, “Acorn Worm Genome . . . ”
13. Ibid.
14. Note 9, Supplemental Materials for Simakov et al., “Hemichordate Genomes . . .
” doi:10.1038/nature16150.
15. Simakov et al., “Hemichordate Genomes . . . ”
The Untold Story Behind DNA Similarity
by Jeffrey P. Tomkins on April 23, 2017
Featured in Answers Magazine
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When you hear stories about the astonishing similarity between human and chimp DNA,
there’s something they’re not telling you . . .
“The DNA of humans is 98% similar to chimpanzees.” Who hasn’t heard that claim
before? It’s usually stated as a settled fact and quoted to prove indisputably that
we share a common ancestor.
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But what does this kind of statement really entail, and how do we really know how
similar one creature’s DNA is to another? The answers from my field of research—
genetics—might surprise you.
Not So Fast
While DNA sequencing technology has advanced rapidly over the past 30 years, the
task of determining the entire DNA sequence of a creature’s genome (all its
chromosomes in a cell) and then comparing it to other genomes is anything but
settled. We simply are not in the post-genomics era—as some have arrogantly claimed
—where we have completely sequenced large genomes end-to-end and fully understand
how they work.
Before we can talk about how to compare two organism’s genomes, or their chromosome
complements as they are often referred to, we need to cover a little background
information.
Chromosomes are found in the nucleus of both plant and animal cells. The
chromosomes store the instructions for life in a long chain of information in the
DNA molecule, sort of like computer code. This information is specified by the
order of four small molecules called nucleotides (adenine, thymine, guanine, and
cytosine, referred to as A, T, G, and C, respectively).
Scientists first began determining the sequence of DNA in the 1970s, but the
process was very slow and tedious. Only a few hundred nucleotides out of billions
could be sequenced at any given time, and only small regions of DNA from various
organisms could be sequenced. The technology remained relatively primitive until
the Human Genome Project got off the ground in the 1990s, spurred by the dream of
uncovering the cause for many human illnesses. Government funding to map the human
genome provided the impetus to develop new laboratory technology that drastically
ramped up the speed of the overall DNA sequencing process.
Developing a reliable, complete genome sequence is anything but simple. And
interpreting it correctly is even harder.
But developing a reliable, complete genome sequence is anything but simple. And
interpreting it correctly is even harder. Scientists learned that fact early in the
genomics revolution. They started by attempting to sequence viruses and bacteria
because they were small and much less complex than plants and animals. Then they
moved to the seemingly simple plant and animal genomes, such as fruit flies,
roundworms, and a small weedy plant called Arabidopsis. The task of putting all
this information together into long stretches of contiguous sequence proved
daunting, however.
A Big Mixup
The problem is that the sequencing machines can produce only small snippets of DNA,
called reads. Until very recently, the typical length of an individual sequence was
only about 75 to 1200 bases long. Scientists have to produce billions of these
individual reads to include samples from most of the organism’s chromosomes many
times over. The problem lies in how you stitch these pieces back together.
The genome of a typical mammal, including a human or mouse, is about 3 billion
bases in length. Assembling whole chromosomes out of small snippets is very
challenging, especially if scientists don’t already know a lot about the genome
from previous studies.
Imagine buying 10,000 boxes of the same puzzle, pulling a handful of random pieces
from every box, dumping the pieces into a pile, and then combining them into a
complete puzzle. You get the idea.
For humans, roundworms, and fruit flies, scientists had many genetic resources to
act as a guide or framework to reassemble the DNA. In essence, they could put the
puzzle pieces together by looking at the cover of the puzzle box.
However, in the case of the chimpanzee sequence, they lacked good genetic resources
and funding. So they used the human genome as a framework. They also based this
choice on the evolutionary presupposition that humans and chimps evolved from a
common ancestor. This is a belief, not a fact of science. The obvious outcome of
this approach is that the chimp genome they constructed would be very human-like
even if the actual genome is not.
Moreover, newly published research indicates that the chimp genome is not only
misassembled but likely contains significant contamination from human DNA. It is
now well documented in the scientific literature that many DNA sequence databases
contain significant levels of human DNA from lab workers. In fact, over half of the
DNA sequence data sets used to construct the chimp genome appear to be much more
similar to humans than the rest. (This problem is especially pronounced in the
samples used in the initial stages of the project.)
Of course, having human DNA mixed in would make the final product more human-like
as well.
Okay, But Why the Similarity?
So what about the similarity? As you can see from the way genomes are sequenced,
any claims of similarities demand major caveats. When the genome of one creature is
used to construct the genome of another, then we have a serious problem that
philosophers call “begging the question.” In other words, evolutionists have
produced a chimp genome based on humans and then say it looks similar to the human
genome.
While we won’t know what the chimp genome really looks like until more accurate
research is done, I recently did a study of the chimp reads that have lower levels
of human DNA contamination, and in this newer study the chimp DNA is only 85%
similar to human at best, not 98%.
Yet they’re still “85% similar.” What does that mean?
When comparing genomes, it’s useful to use an analogy of comparing two books. If
you pick two mystery novels off a bookshelf and compare the text using a computer
algorithm, the computer will find many similar isolated words and phrases. Both
books must follow the same rules of grammar (as does every genome), and both books
follow literary conventions that produce an exciting mystery novel (if you like
mysteries). But the similarity does not mean that one book evolved from the other.
Of course, this is a foolish supposition. It’s a natural result of two different
books being designed and written for similar purposes. The same is true of genomes,
which God designed to produce many similar designs, such as bones, organs, and so
on, for chimps and humans to eat similar foods and survive in similar environments.
But we’re still different and fulfill unique purposes.
Another good example is the similarity among computer programs that come from the
same programmer. The programmer doesn’t start from scratch each time he develops a
new program. Instead, he uses the same general commands that he used for other
projects. It shows the creator’s efficiency and ingenuity. We see the same pattern
of both similarity and differences in organisms’ genomes.
Biblical creationists say the similarities in DNA arose because the same Creator
adapted the same basic code for separate created kinds. If a gene in different
creatures encodes a similar protein for a similar biochemical pathway, it’s not
because of evolution, but because of a single programmer. This similarity is a
hallmark of all human-engineered systems, so why would we not expect to see it in
God’s creation?
We need to identify the evolutionary presuppositions that drive many scientists to
interpret the facts in a way that is contrary to Scripture.
Any time we hear claims that conflict with God’s Word, we need to stop and
carefully unpack the facts. Then we need to identify the evolutionary
presuppositions that drive many scientists to interpret the facts in a way that is
contrary to Scripture.
The Bible makes clear that God made different kinds of creatures, including chimps
and humans, from the beginning. The emerging field of genomics is revealing that
God gave chimps and humans similar code to accomplish similar purposes. Yet He also
gave them code that makes each of them unique. The similarities don’t have anything
to do with chimps evolving into humans.
Dr. Jeffrey Tomkins earned a PhD in genetics from Clemson University and served on
the genetics and biochemistry faculty there. He is now director of life sciences at
the Institute for Creation Research. Dr. Tomkins is the primary author of The
Design and Complexity of the Cell.
Finding Adam in the Genome: Does BioLogos Have Even More Egg on Its Face?
by Dr. Nathaniel T. Jeanson on August 10, 2017
Featured in A Response to <i>Adam and the Genome</i>
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Our last post promised to document and detail a strong accusation: that BioLogos
has engaged in systematic scientific error on one of their most prominent
“evidences” for evolution, and that they have misrepresented the arguments for and
against their claims for several years. Today’s post delivers on this promise—
covering the first several years of the controversy.
The Conception of an Idea
In March of 2008, a group of evolutionists published a paper1 on which Venema bases
all of his claims about the supposed existence of an egg-laying “pseudogene” in
humans. In other words, if we think of genes as words, Venema claims that humans
have a misspelled version of a DNA word involved in the formation of egg yolks.
Since chickens lay eggs but humans do not, Venema sees this fact as evidence of
human-bird common ancestry.
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However, the goals of the 2008 study were less audacious. The authors already
assumed that evolution was true, and they simply sought to put more flesh on the
skeleton of mammal evolution. Specifically, using genetics as a tool, the authors
wanted to pin down the details of how placental mammals evolved from egg-laying
ancestors.
The authors specifically claimed to have found three vitellogenin remnants in
humans.
In this paper, the authors used the spatial positioning of various genes in
chickens and other species to identify a likely genetic spot in which to look for
vitellogenin remnants. By analogy to language, it’s like trying to spot an
evolutionary relationship between words by examining the paragraphs and sentences—
the grammatical contexts—in which these words normally occur. Using this approach,
the authors specifically claimed to have found three vitellogenin remnants in
humans.
However, rather than publish the actual percent identity between the chicken
vitellogenin sequence and the purported human vitellogenin sequence, the authors
reported their results in graphical form. By putting the linear sequence of chicken
DNA on the x-axis (at a very zoomed-out level—the actual DNA letters are not
visible) and the linear sequence of human DNA on the y-axis, the authors showed
where human and chicken DNA matched. To make matches between chicken genes and
human genes easier to find, they drew vertical and horizontal lines from each DNA
sequence. All genes (chicken and human) were drawn with green lines, except for one
—the vitellogenin gene, which was highlighted in yellow. In fact, chickens have
three versions of the vitellogenin gene—shown as vit1, vit2, and vit3 in Figures 1–
2.
Where human and chicken DNA matched, small black flecks were drawn. I’ve
highlighted the most relevant sections of these comparisons with gray boxes.
Figure 1
Figure 1. Vitellogenin (vit1) display from 2008 paper. Adapted from PLoS Biol.2
________________
Figure 2
Figure 2. Vitellogenin (vit2 and vit3) display from 2008 paper. Adapted from PLoS
Biol.3
If the chicken and human DNA were nearly identical, you wouldn’t see black flecks
in these gray boxes. Instead, you would see a nearly continuous black line,
indicating high levels of identity between the DNA of these two species. In fact,
as should be apparent in these diagrams, the level of identity between the two
species in this region of DNA was very low.
Exactly how low, the authors never said.
Furthermore, if we draw these diagrams to scale (based on length of the DNA
sequence covered), it should be apparent from these displays that the vit1 (shown
as VIT1 in Figure 3) gene was bigger than either vit2 (shown as VIT2) or vit3
(shown as VIT3) (see Figure 3).
Figure 3
Figure 3. Relative sizes of vitellogenin genes. Drawn to scale. Adapted from PLoS
Biol.4
Together, these results suggested that the vit1 gene held the most potential for
supporting the authors’ claims of human-chicken common ancestry.
The Birth of a Challenge
By May of 2010, Venema was promoting these vitellogenin results as evidence of
evolution. He boldly laid down the gauntlet for all those opposed to evolution:
The mere presence of the mutated remains of a gene required for making egg yolk in
the human genome should give even the most ardent anti-evolutionist pause. That
this gene was found using the prediction of shared synteny [spatial positioning of
genes] between humans and chicken only adds to the impact.5
Venema then took his challenge one step further, impugning the character of those
who disagreed.
Time and again, what we see from Christian anti-evolutionary organizations is not
an attempt to wrestle with the data, but rather to obfuscate it.6
However, Venema never published his own analysis of the 2008 paper. He didn’t
attempt to identify the actual percent identity between the chicken vitellogenin
sequence and the purported human vitellogenin sequence. Instead, he simply cited
the paper and took the results at face value.
Flaunting Pictures of the Baby
By February of 2012, it was apparent that Venema saw this evidence as especially
damaging to creationist views. Instead of just citing the 2008 paper, Venema put
the data on full display.7 However, rather than fill in the void left by the 2008
paper and do his own analysis in order to come up with an exact number, Venema
created his own visual display of the 2008 data.
This is where his problems multiplied. Look carefully at Figure 4. I’ve redrawn the
2008 graph, and overlaid it (to scale) with Venema’s display. In Figure 4, the
horizontal width of either the black flecks (from the 2008 paper) or the cluster of
four boxes on the Homo sapiens (human) line (from Venema’s article) represents the
amount of chicken DNA sequence that matches human DNA. As you can see, Venema
grossly exaggerated the data displayed in the 2008 paper. His boxes are far wider
than the black flecks, making the identity between chicken DNA and human DNA appear
much higher than it actually is.
Figure 4
Figure 4. Comparison of early 2012 Venema diagram to 2008 paper. Adapted from PLoS
Biol.,8 and from BioLogos.9
In September of the same year,10 Venema apparently felt strongly enough about the
vitellogenin data that he decided to take specific creationist organizations to
task. He went so far as to create a table of anti-evolutionary organizations,
complete with their response (or lack thereof) to the vitellogenin claims.
Nevertheless, Venema once again failed to supply an actual number for the identity
between human and chicken vitellogenin sequences. Instead, he published an
alignment of a tiny section of the vitellogenin region from multiple species, and
he also republished what appears to be the same exaggerated chart (Figure 5):
Figure 5
Figure 5. Comparison of later 2012 Venema diagram to 2008 paper. PLoS Biol.,11 and
from BioLogos.12
If the February gauntlet weren’t enough, Venema upped the ante once again:
I would invite these [creationist] groups, all of whom . . . suggest that “junk
DNA” is no longer a tenable idea, to “take the test” and offer an explanation for
the features we observe in the human Vitellogenin 1 pseudogene.13
Egg in the Face?
In October of 2015, the YEC geneticist Jeff Tomkins of the Institute for Creation
Research accepted Venema’s invitation. Tomkins began by doing what no one had done
thus far—reanalyze the raw data and publish an actual number for the percent
identity between the two sequences. Across the vit1 gene region in chickens and
humans, Tomkins found only 39% identity.
This number is even lower than it appears. Because the chemical alphabet of DNA
contains only four letters, the chance of random matches is high. Statistically, in
an alignment of two random DNA sequences, about 25% of them will be identical.
Thus, when we score DNA alignments, we’re not really analyzing the results on a
scale of 1 to 100. Rather, we’re analyzing them on a scale of 25 to 100—a scale of
only 75 points.
If we were to convert Tomkins’ results to a 100-point scale, his reported identity
drops. On a 75-point scale (i.e., on the 100-point scale that we just used, but
which is actually not 100 points because “zero” is not 0% but 25%), the reported
39% identity represents 61 points of difference (100 – 39 = 61) and only 14 points
of identity (39 – 25 = 14). If we divide the latter number into 75, we discover
that the identity is only about 20% (14 / 75 = 19%, which can be rounded to 20%).
Let’s use Venema’s language analogy to understand the significance of these
numbers. For example, we could find words that match in only 20% of their letters.
As an illustration, the word zebra is a five-letter word; since only 1 of its 5
letters matches the word quota,14 these two words are 20% identical.
Is zebra a broken, nonfunctional relic of the word quota?
Venema gives great significance to the way in which the purported human vit1
“remnant” was discovered.
We can take this analogy a step further. In the genetic realm, Venema gives great
significance to the way in which the purported human vit1 “remnant” was discovered.
He thinks that the shared spatial positioning of genes around the vitellogenin
region is added evidence in support of the hypothesis that humans possess a broken
vitellogenin gene. By analogy to language, we could easily imagine two sentences in
which our two words were surrounded by similar words—words would occupy a similar
spatial position in the sentence.
For example, let’s use zebra in the following sentence: “The native habitat of the
zebra is Africa.” Now let’s use its evolutionary relative, quota, in a sentence:
“The hunting of native animals by foreigners has reached its quota in Africa.” I’ve
highlighted in bold the shared words which have the same spatial relationship to
the two words in question—the words the and native both appear in these sentences
before zebra or quota, and the word Africa appears in these sentences after zebra
and quota. By Venema’s logic, these sentences strengthen the evolutionary
relationship between zebra and quota.
Obviously, this claim for an evolutionary relationship between zebra and quota is
nonsensical. How much more so in the vitellogenin example that Venema cites.
In our next article, we’ll observe how Venema’s response to Tomkins creates even
more problems for Venema’s position.
14. Technically, since the English language has only 26 letters, random matches
occur about 4% of the time. Thus, a 1-in-5 match represents a 20% identity on a 96-
point scale. If we were to convert this to a 100-point scale, the identity would be
even lower.
Figure 1. Comparison of 2016 Venema diagram to 2008 paper—vit1. Adapted from PLoS
Biol.3 and BioLogos.4
Now compare this diagram to Venema’s depiction in 2012 (Figure 2; again, the
horizontal width of either the black flecks (from the Brawand, Wahli, and Kaessmann
2008 paper5) or of the boxes on the Human line (from Venema’s article) represents
the amount of sequence matching between chicken and human):
Figure 2
Figure 2. Comparison of later 2012 Venema diagram to 2008 paper. Adapted from PLoS
Biol.6 and BioLogos.7
Do you see how Venema’s diagram changed in 2016? Why did he draw it differently in
2012? Why are his 2016 boxes different sizes? And why do his 2016 boxes still not
match the original 2008 diagram?
Unlike previous years, in 2016 Venema also added his own rendition of the supposed
match between the other chicken vitellogenin genes (i.e., vit2, vit3) and human DNA
sequences. We discussed previously that these sequences are each about four times
shorter than the vit1 sequence. Therefore, numerically, a small visual match in
vit2 or vit3 is less consequential than a small match in vit1. Regardless, with
respect to vit2 and vit3, Venema tried to bring the sequence matches between
chicken and human before his audience (Figure 3):
Figure 3
Figure 3. Comparison of 2016 Venema diagram to 2008 paper—vit2, vit3. Adapted from
PLoS Biol.8 and BioLogos.9
Like his 2016 representation of vit1, Venema’s errors on vit2 and vit3 are not as
egregious as they were for vit1 in 2012. Nevertheless, if you look closely at
Figure 3, you’ll see that Venema’s boxes still don’t quite match the black flecks
from the original paper.
In part three, Venema discusses vitellogenin in the context of other mammal
species, but he provides no numbers—just additional diagrams. Venema claims that
the vitellogenin gene is consistently broken in placental mammals (i.e., mammals
that do not lay eggs), but not in mammals like the platypus that still lay eggs. In
light of this evidence, Venema claims that evolution “has now been tested down to
the molecular level—and has passed with flying colors.”10
Consistent with Venema’s failure to carefully represent and/or read the
evolutionary literature on which he bases his vitellogenin claims, Venema then
proceeds to misrepresent what Tomkins published. For example, Venema claims that
Tomkins “focuses only on one fragment of one of the VIT pseudogenes in the human
genome. This fragment is the largest continuous fragment of the human VIT1 sequence
at about 150 nucleotides long. . . . Note well: this is the only sequence that
Tomkins will address in his paper (!): not the other VIT1 sequence remnants
surrounding this fragment.”11
Had Venema carefully read Tomkins’ paper, Venema would not have made this mistake.
Tomkins clearly analyzed more than the 150-letter vitellogenin fragment:
When the human vtg pseudogene fragment [the 150 nucleotide fragment] was aligned
using very liberal gapping parameters (see Materials and Methods) to the chicken
genomic sequence, sequence identity was only 62%. Genomic DNA surrounding this
fragment was sequentially increased three-fold in size (symmetrically) and each
fragment aligned up to 36,450 bases of human genomic DNA. Sequence identity dropped
as the fragment size increased, eventually leveling off to about 39% identity for a
region of 36,450 bases.12
Venema missed the fact that Tomkins analyzed the 150-letter fragment—and tens of
thousands of DNA letters surrounding this fragment. The 150-letter fragment is not
the only sequence that Tomkins analyzed; Tomkins did indeed investigate the
supposed vit1 sequence remnants surrounding this fragment.
After this egregious error in scholarship, Venema’s attacks only get worse.
Did Tomkins Miss the Main Point?
Venema also finds fault with other elements that he thinks are missing from
Tomkins’ papers. Venema says that Tomkins didn’t give
even a mention of the VIT2 or VIT3 regions with their pseudogene fragments, nor the
flanking DNA also found there. Similarly, the finding that these regions are shared
with a wide array of other mammals is not mentioned. Tomkins has neatly bypassed
the bulk of the evidence with this approach by removing the one fragment he
discusses from its context, and ignoring the VIT2 / VIT3 region altogether.
With respect to vit2 and vit3, the analysis of these genes is indeed missing from
Tomkins’ paper. But upon careful reflection, these omissions make sense. If Venema
had carefully read the original 2008 vitellogenin paper, he would have observed
that the amount of matching between humans and chickens in the vit2 and vit3
regions is even less than that for vit1. (Given Venema’s gross misrepresentation of
the data in the 2008 paper, it would be no surprise if Venema missed this fact.)
Not surprisingly, given the extremely low level of identity—20% (see previous post)
—that Tomkins found for vit1, Tomkins didn’t even bother with vit2 or vit3.
With respect to Venema’s claim that Tomkins removed “the one fragment he discusses
[i.e., the 150-letter fragment] from its context,” we’ve already documented above
that this is factually false. Tomkins analyzed more than the 150-letter fragment,
and Tomkins analyzed tens of thousands of DNA letters on either side of this
fragment.
Pseudogenes lack experiment tests for function.
But what about the fact that Tomkins didn’t deal with vitellogenin genes in other
mammals—both functional vitellogenin genes and vitellogenin “pseudogenes”? Several
considerations cast this omission in a different light. First, since the match
between human and chicken was so poor, why should Tomkins bother with other
species? Second, with respect to functional vitellogenin genes in other species,
creationists have long explained shared functional genes as consistent with common
design—not just with common ancestry.13 Tomkins would have had no need to write a
paper on this finding. Third, with respect to the existence of broken genes in
other mammals, we might first ask if such broken genes exist. (This is what Tomkins
has been asking with respect to vitellogenin “pseudogenes” in humans.) Venema again
provides no numbers—just pictures. However, let’s say that bona fide pseudogenes
exist in mammal species. This would simply bring the argument back to where we
started—to the fact that pseudogenes lack experiment tests for function.
Thus, Tomkins “omissions” are simply logical consequences of the discoveries
Tomkins’ made—and of the already published YEC literature, which Venema doesn’t
seem to read.
What about Venema’s claim that Tomkins “neatly bypassed the bulk of the evidence”?
Venema pulls no punches.
The true “main evidence” for the remains of VIT genes in the human genome is as we
have discussed: the overall match of sequences between placental / marsupial
mammals and egg-laying organisms over large spans of DNA, including flanking
regions. This is the evidence that needs to be addressed—and Tomkins does not even
mention it, let alone address it. It is also highly unlikely that his audience –
since Tomkins is writing not for biologists but rather for laypeople who follow
young-earth creationism—will be able to see this problem in Tomkins’ approach.
Moreover, since Tomkins tells them that this fragment is the extent of the VIT1
pseudogene, they would have to read the original paper [the 2008 paper] by Brawand
and colleagues to notice this is incorrect.14
Is the true “main evidence” the “overall match of sequences between
placental/marsupial mammals and egg-laying organisms over large spans of DNA,
including flanking regions” [emphasis mine]?
Let’s let Venema answer the question himself. In 2010, Venema said that “the mere
presence of the mutated remains of a gene required for making egg yolk in the human
genome should give even the most ardent anti-evolutionist pause.”15 By 2016,
Venema’s true “main evidence” didn’t even include “the mere presence of the mutated
remains of a gene required for making egg yolk in the human genome.” Why did Venema
change his story? Could Tomkins’ publication in 2015 have played a role?
Perhaps Venema’s bold 2010 claims were just a temporary position that Venema later
modified, subsequent to Tomkins publication. This hypothesis is testable. In 2012,
Venema felt so strongly about the “the mere presence of the mutated remains of a
gene required for making egg yolk in the human genome” that he posted two articles
about them.16 Take a look at Venema’s diagrams. Are they depictions of “the overall
match of sequences between placental / marsupial mammals and egg-laying organisms
over large spans of DNA, including flanking regions”? Or are they strictly limited
to the “the mutated remains of a gene required for making egg yolk in the human
genome”? Do you see vit2 or vit3 show up at all in Venema’s illustrations? Or does
he focus on vit1 exclusively? In fact, if the 150-letter fragment is so
inconsequential in Venema’s thinking, why does he display a section of it
prominently in one of his 2012 articles? Why is the “vitellogenin test”—Venema’s
gauntlet for creationists—focused explicitly on “the human Vitellogenin 1
pseudogene,” and not on vit2 or vit3, or even vit1 in other mammals?
In short, from 2010 to 2012, it appears that Venema flaunted his vitellogenin
argument using a very specific line of reasoning. The human-chicken vit1 match—
including the 150-letter fragment—was central to Venema’s arguments. Vit2 and vit3
weren’t even present in his diagrams, let alone the vit genes in other mammal
species. Then, when Tomkins exposed Venema’s arguments as scientifically deficient,
Venema moved the goalposts and emphasized something different.
When Tomkins exposed Venema’s arguments as scientifically deficient, Venema moved
the goalposts and emphasized something different.
Venema claims that “it is also highly unlikely that his audience—since Tomkins is
writing not for biologists but rather for laypeople who follow young-earth
creationism—will be able to see this problem in Tomkins’ approach.” In fact, the
exact opposite is true. Tomkins published a technical paper in which he analyzed
tens of thousands of DNA letters and reported a percent identity value. Venema
simply drew erroneous pictures. Which author is erroneously dumbing down the data
for lay audiences? We could summarize Venema’s entire approach to this question by
slightly tweaking one of his own sentences: it is highly unlikely that Venema’s
audience—since Venema is writing not for biologists but rather for laypeople—will
be able to see this problem in Venema’s approach.
It Gets Messier
In part four of Venema’s response to Tomkins, Venema amplifies his
mischaracterization of Tomkins. He takes issue with Tomkins statements about the
level of DNA identity between chickens and humans in the region surrounding the
supposed vit1 pseudogene. But rather than do his own analysis and report the actual
level of percent identity, Venema simply reposts his erroneous picture (see above)
of the 2008 findings.
To be sure, Venema recognizes that Tomkins’ is basing his numbers on original
research. Venema knows that Tomkins went through effort of obtaining the raw DNA
sequences and electronically comparing them himself. Consequently, Venema attacks
the specific methods that Tomkins uses as “highly idiosyncratic.” Venema doesn’t
give any scientific justification for this accusation. Instead, he refers his
readers to previously published criticisms of Tomkins’ methodologies.
However, if you click the links that Venema supplies and then compare them to
Tomkins’ published paper, you’ll find an incongruity. The published criticisms
attack a method that Tomkins doesn’t even use in his analysis of vit1.17 Yet Venema
concludes, “In any case, Tomkins’ claim in this instance is simply wrong, and would
greatly mislead a non-specialist audience.” In fact, since Venema appears to have
carefully read neither the 2008 paper nor Tomkins’ paper, the misleading is all
Venema’s.
Venema also takes exception to the latter half of Tomkins’ paper. In the latter
half, Tomkins supplies evidence in favor of a function for the purported human vit1
gene fragment. Venema: “The major problem with this argument is that it subscribes
to a false dichotomy: that this sequence is either a VIT1 pseudogene fragment or a
functional part of another gene. From an evolutionary perspective, there is no
issue with it being both.”18
Venema seems to have forgotten the challenge that he laid down a couple years
prior: “I would invite these [creationist] groups, all of whom . . . suggest that
‘junk DNA’ is no longer a tenable idea, to ‘take the test’ and offer an explanation
for the features we observe in the human Vitellogenin 1 pseudogene.”19 Tomkins has
taken Venema’s test, just as Venema requested. Why is this element of Venema’s
challenge suddenly no longer important? Venema seems to have moved the goalposts
again.
By part 5, Venema thinks his rebuttal to Tomkins is sufficient, and Venema moves on
from the vitellogenin evidence. He says so explicitly at the end of part 4: “In the
next post in this series, we’ll leave Tomkins behind and delve into the biology of
how a lineage might shift from laying eggs to placental reproduction.”20
The Cracks Remain
Venema’s next published comment on vitellogenin happened in early 2017—the
publication of the book, Adam and the Genome. This brings us back to where we left
off our discussion of Adam and the Genome—at the end of chapter two. In chapter
two, Venema continues to make the same vitellogenin arguments that he has for the
last several years—with one exception. To be sure, Venema still fails to put an
actual number on the percent identity between chicken vit1 and the purported human
vit1 gene sequence. Instead, he still shows pictures of the supposed sequence
match. But this time, Venema’s picture is different. Once again, the width of the
flecks (2008 paper) or black bars (Venema’s diagram) represent the amount of DNA
sequence matching between chicken and human (Figure 4):
Figure 4
Figure 4. Comparison of 2017 Venema diagram to 2008 paper. Adapted from PLoS
Biol.21 and Adam and the Genome.22
Notice that Venema’s bars appear to bear more resemblance to the flecks of sequence
match shown in the original 2008 paper. Why did Venema’s diagram change? Why did it
take five years for Venema to correct his science? Did Venema finally read Tomkins’
paper (instead of misrepresenting it)? If so, why is Tomkins given no mention? Why
does Venema still refuse to publish any numbers on the actual percent difference
between chickens and humans? If the percent identity is as low as Venema seems to
now (finally) be conceding, why is he still insisting that a bona fide vit1
pseudogene exists?
Let’s consider the significance of the change in Venema’s diagrams from a different
angle. Recall that this entire controversy has been a battle of numbers (Tomkins)
versus pictures (Venema)—to the extent that Venema thinks his diagrams rebut
Tomkins’ numbers. Not only is this unscientific, it is fatal to Venema’s position.
Since Venema treats his pictures as data, Venema has essentially conceded that he
doesn’t understand the scientific data / doesn’t know the scientific data. Why else
would his diagrams (i.e., what he considers data) keep changing? From a scientific
perspective, this is one of the strongest criticisms of Venema’s claims—and it
comes from Venema himself.
Venema’s diagram is, essentially, a tacit admission of error that stretches back
over most of the history of this controversy.
How does Venema’s behavior square with BioLogos’ stated commitment to “humility and
gracious dialogue with those who hold other views”23 [emphasis theirs]? Will Venema
humbly and publicly acknowledge his prior (public) errors? Will he graciously
credit Tomkins for Tomkins’ original research? Will he correct his slanderous
statements about Tomkins’ practice and character? Will he dialogue with Tomkins and
learn the methods that Tomkins is actually employing? Will Venema go back and
correct his earlier articles, to bring his statement on vitellogenin into
agreement? Will Venema tell us what the real main evidence for the vitellogenin
pseudogene is, in a manner that is consistent with Venema’s previously published
statements?
Will Venema humbly and publicly acknowledge his prior (public) errors?
In the book, Venema does none of these things. Why? Because he thinks that YE
creationists are liars. Consistent with this view, he closes chapter two with a
selective quote from a professed YEC. This particular individual claims that
evolution is well-supported by the evidence—Venema thinks that this individual is
simply being “honest” about the evidence—and Venema quotes him towards this end.
What Venema doesn’t tell the reader is the rest of the story. Not surprisingly,
given his professed commitment to the YEC views, the YEC individual was pressed to
offer actual evidence for evolution instead of just asserting that much evidence
exists. He offered none.24
With respect to vitellogenin, Venema’s public behavior is a sad reflection on the
character of BioLogos. Unfortunately, given my many interactions with the members
of BioLogos—in public forums; in written exchanges; in private, hours-long meals
and discussions, etc.—Venema’s actions are not out of the ordinary. BioLogos has
done a tremendous job publicly marketing a clean, gracious, humble image to the
evangelical world; yet I’ve seen a very different (and disturbing) side in private
that is consistent with Venema’s public actions. Venema’s public, documented
actions should serve as a strong warning to all whose only experiences with
BioLogos have been under the guise of BioLogos’ skillfully marketed (but
inaccurate) message of a commitment to “humble and gracious dialogue.”
In summary, we have observed that Venema’s treatment in chapter two of the genetic
evidence for evolution followed exactly what we claimed: Venema fits facts to his
preconceived evolutionary conclusions. In fact, he seems to play somewhat fast and
loose with the facts, as suits his purposes—making the “main evidence” for his
claims one thing in one year and then another thing in another year. He also seems
to have no problem misrepresenting his opponents.
We also discovered an answer to the question from a previous post (i.e., Does
Venema carefully read the evolutionary literature?): it appears that Venema does
not. In fact, his responses to Tomkins makes one wonder if Venema carefully reads
his own claims.
Footnotes
1. Dennis Venema, “Vitellogenin and Common Ancestry—Blog Series,” Letters to the
Duchess blog,
http://biologos.org/blogs/dennis-venema-letters-to-the-duchess/series/vitellogenin-
and-common-ancestry.
2. D. Brawand, W. Wahli, and H. Kaessmann, “Loss of Egg Yolk Genes in Mammals and
the Origin of Lactation and Placentation,” PLoS Biol. 6, no. 3 (2008): e63,
doi:10.1371/journal.pbio.0060063.
3. Ibid.
4. Dennis Venema, “Vitellogenin and Common Ancestry: Understanding Synteny,”
BioLogos (blog), February 25, 2016, http://biologos.org/blogs/dennis-venema-
letters-to-the-duchess/vitellogenin-and-common-ancestry-understanding-synteny.
5. Ibid.
6. Brawand, Wahli, and Kaessmann, “Loss of Egg Yolk Genes . . . .”
7. Dennis Venema, “ENCODE and “Junk DNA,” Part 2: Function: What’s in a Word?,”
BioLogos (blog), September 26, 2012, http://biologos.org/blogs/guest/encode-and-
junk-dna-part-2/.
8. Brawand, Wahli, and Kaessmann, “Loss of Egg Yolk Genes . . . .”
9. Venema, “Vitellogenin and Common Ancestry: Understanding Synteny.”
10. Dennis Venema, “Vitellogenin and Common Ancestry: Reading Tomkins,” Letters to
the Duchess blog, March 11, 2016, http://biologos.org/blogs/dennis-venema-letters-
to-the-duchess/vitellogenin-and-common-ancestry-reading-tomkins.
11. Ibid.
12. Jeffrey P. Tomkins, “Challenging the BioLogos Claim That a Vitellogenin (Egg-
Laying) Pseudogene Exists in the Human Genome,” Answers Research Journal 8 (2015):
https://answersingenesis.org/genetics/dna-similarities/challenging-biologos-claim-
vitellogenin-pseudogene-exists-in-human-genome/.
13. Nathaniel T. Jeanson, “Does ‘Homology’ Prove Evolution?,” Institute for
Creation Research, http://www.icr.org/article/does-homology-prove-evolution.
14. Dennis Venema, “Vitellogenin and Common Ancestry: Reading Tomkins.”
15. Dennis Venema, “Signature in the Pseudogenes, Part 2,” BioLogos, May 17, 2010,
http://biologos.org/blogs/dennis-venema-letters-to-the-duchess/signature-in-the-
pseudogenes-part-2.
16. Ibid. See also Dennis Venema, “Is there ‘Junk’ in Your Genome? Part 4,”
BioLogos, February 17, 2012, http://biologos.org/blogs/dennis-venema-letters-to-
the-duchess/understanding-evolution-is-there-junk-in-your-genome-part-4; Venema,
“Encode and ‘Junk DNA,’ Part 2: Function: What’s in a Word?”
17. Venema betrays another fact in these citations. Since these criticisms are out
of date (for example, see the following: Jeffrey P. Tomkins, “Documented Anomaly in
Recent Versions of the BLASTN Algorithm and a Complete Reanalysis of Chimpanzee and
Human Genome-Wide DNA Similarity Using Nucmer and LASTZ.” Answers Research Journal
8 (2015): https://answersingenesis.org/genetics/dna-similarities/blastn-algorithm-
anomaly/; Jeffrey P. Tomkins, “Analysis of 101 Chimpanzee Trace Read Data Sets:
Assessment of Their Overal Similarity to Human and Possible Contamination with
Human DNA,” Answers Research Journal 9 (2016):
https://answersingenesis.org/genetics/dna-similarities/analysis-101-chimpanzee-
trace-read-data-sets-assessment-their-overall-similarity-human-and-possible/),
Venema reveals that he doesn’t pay much attention to the young-earth creation
technical literature, a fact to which we alluded previously (see the following:
Nathaniel T. Jeanson and Jeffrey P. Tomkins, “Why Does Mainstream Scientific
Literature Ignore Conclusions from Young-Earth Creationists? Part 4,” Answers in
Genesis, May 25, 2017, https://answersingenesis.org/creation-scientists/mainstream-
scientific-literature-ignore-young-earth-conclusions/; Nathaniel T. Jeanson,
“Creationists Are Liars? Finding Adam in the Genome with BioLogos,” Answers in
Genesis, June 8, 2017,
https://answersingenesis.org/creation-scientists/creationists-are-liars-finding-
adam-in-the-genome-with-biologos/). If Venema doesn’t carefully do his homework on
his opponents, why should we trust his statements about young-earth creation
science?
18. Dennis Venema, “Vitellogenin and Common Ancestry: Tomkins’ False Dichotomy,”
Letters to the Duchess blog, March 24, 2016, http://biologos.org/blogs/dennis-
venema-letters-to-the-duchess/vitellogenin-and-common-ancestry-tomkins-false-
dichotomy.
19. Dennis Venema, “Encode and Junk DNA, Part 2: Function: What’s in a Word?”
20. Dennis Venema, “Vitellogenin and Common Ancestry: Tomkins’ False Dichotomy.”
21. Brawand, Wahli, and Kaessmann, “Loss of Egg Yolk Genes . . . .”
22. Dennis R. Venema, and Scot McKnight, Adam and the Genome: Reading Scripture
after Genetic Science, Grand Rapids, MI: Brazos Press, 2017.
23. “What We Believe,” BioLogos, http://biologos.org/about-us/our-mission/.
24. Todd Wood, “The Evidence for Evolution,” Todd’s Blog, December 21, 2009,
http://toddcwood.blogspot.com/2009/12/evidence-for-evolution.html.
DNA—The Language of Life
on July 1, 2008; last featured November 21, 2010
Featured in Answers Magazine
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Whenever we hear a foreign language, we may not know what’s being said, but we know
it means something. It isn’t gibberish. The words convey thoughts and meaning by an
intelligent source.
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In recent times, scientists have discovered an unmistakable language within all
living things. Like a miniature library, DNA stores piles of information in
extraordinary molecules that specify the details of everything from the shape of
flower petals to the color of your eyes.
DNA resembles a language in many uncanny ways, as though a supremely intelligent
Author and Life-Giver left His indelible message in every living thing.
The Letters of a Language
Using different combinations of four basic units, called nucleotides, DNA molecules
can store all sorts of information, just like the dots and dashes of Morse code, or
the binary numbers in computers.
The four nucleotides are combined into codes for twenty chemicals known as amino
acids. By rearranging these twenty “letters of the genetic alphabet,” God designed
the language so that it could produce all the proteins that living things need—
humans alone have over 100,000 proteins.
Similarly, English speakers can combine the letters of the alphabet into any words
they need—now numbering hundreds of thousands.
The Letters of a Language
Interestingly, any two humans are 99% identical at the genetic level. A mere 1%
makes up the many differences we see among people throughout the entire world.
Even if two beings have a copy of the exact same DNA, they are still unique
individuals. For example, even though identical twin babies have 100% identical
DNA, they have different fingerprints. So the invisible Creator makes it clear that
the source of our individuality is not just coded into DNA. We’re not just a bucket
of molecules, but we are unique persons with souls, given to us by the Author of
life.
Genetic Connections with Chimpanzees
on December 4, 2010
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Evolutionists often emphasize our genetic similarity to chimpanzees, but our
genetic connections don’t end there.
News Source
* ScienceDaily: “Plant Clock Gene Also Works in Human Cells”
The correspondence of human and chimp genes is often used as evidence that we share
a common ancestor. Creationists point out, however, that such similarities also
make sense in light of a common designer.
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The circadian clocks found across so many forms of life are often put together
quite differently, despite how similar their ultimate function is.
New research reminds us that many of our genes resemble not only those found in
primates, but also those identified in many other animals and even plants. Plant
biologists at the University of California–Davis have uncovered another genetic
connection in the DNA of the Arabidopsis plant. The gene helps regulate the plant’s
circadian clock, an internal, biologically driven clock that is found in many
plants, animals, and fungi. For example, in humans, the circadian clock helps
determine our bodies’ natural sleep cycles.
The circadian clocks found across so many forms of life are often put together
quite differently, despite how similar their ultimate function is. Nonetheless, the
researchers identified a single gene in Arabidopsis that seems to work exactly like
an equivalent gene in humans. Even more interesting, the plant and human genes were
shown to function so similarly as to stand in for one another. The scientists had
cultured human cells with a deficient copy of the gene. When it was replaced with
the Arabidopsis gene, the human cells worked correctly. Likewise, working copies of
the human version of the gene successfully corrected Arabidopsis cells with broken
copies of the gene.
Such perfect similarity between a human gene and an equivalent plant gene—to the
point where they can be swapped in and out successfully—might seem like solid
evidence for evolution. But there’s a big problem: whereas evolutionists think
chimpanzees and humans share a (relatively) recent common ancestor, animals and
plants supposedly diverged long ago, and the rest of their respective circadian
clocks work very differently. The team therefore explains the gene similarity as a
case of “convergent evolution.” That term is invoked when similar biological
functions, organs, or genes are found in two organisms whose most recent common
ancestor “shouldn’t” have had the shared feature—and, thus, shared ancestry can’t
explain the commonality.
The big problem with convergent evolution is that as we discover more and more
alleged examples, many of which are highly complex, a puzzle arises: if it takes
millions of years of chance and natural selection for such genetically complicated
features to evolve even just once, how likely is it that they evolved more than
once? For that reason, common design is shown to be a superior explanation: God re-
used certain genetic or other biological features when it was appropriate, without
regard for whether it might occasionally look like common ancestry or not.
Odd Non-Man Out
on January 29, 2011
Featured in News to Know
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When considered alongside humans and chimps, the orangutan is the genomic “odd man
out.” Is that because it hasn’t evolved as quickly?
News Source
* ScienceNOW: “Orangutan Genome Full of Surprises”
Thanks to research led by Washington University in St. Louis geneticist Devin
Locke, the orangutan joins the growing list of creatures whose genomes have been
fully sequenced. Because that list includes humans and chimpanzees, Locke’s team
didn’t miss the chance to place the genetic results in the evolutionary framework.
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The biggest “surprise”? While evolutionists believe orangutans split from the
lineage that would lead to humans and chimps some twelve to sixteen million years
ago, the genetic results indicate that orangutan genes have evolved far more slowly
than chimps’ or humans’. While some researchers have tried to link this
differential rate of change to higher intelligence in chimps (and humans), Locke
points out that orangutans are also quite intelligent.
ScienceNOW also reports (as does ScienceDaily) on a study out of Aarhus University
that shows that parts of the human genome are more similar to the orangutan genome
than to the chimpanzee genome. (Though this would be no surprise to evolutionists
who think we are more closely related to orangutans than to chimps.) “[H]umans and
chimpanzees have evolved separately for millions of years,” the report claims. “In
the process, chimps for mysterious reasons lost some orangutan DNA that humans
retained.”
Without the need for a common ancestor, we have no reason to believe chimp and
orangutan genomes diverged from the same starting point.
If we forgo the need to stuff orangutans’ genetic data into the framework of
evolution, a different picture appears. The debate over whether humans are more
closely related to chimps or orangutans breaks down if humans were created
uniquely, and the apparently contradictory similarities we have to both creatures
can be seen as God’s selective, purposive re-use of certain design features.
Apparent differences in the rate of genetic change also evaporate; without the need
for a common ancestor, we have no reason to believe chimp and orangutan genomes
diverged from the same starting point. Therefore the differences need not be seen
as a tally of evolutionary changes, but instead can be understood as, for the most
part, the unique genetic structure God gave these animals at creation.
DNA We're Missing Makes Us Human
on March 12, 2011
Featured in News to Know
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PhysOrg: “Missing DNA Helps Make Us Human” No one, not even evolutionists, disputes
that humans have crossed a threshold that sets us apart from the rest of the animal
kingdom—even chimpanzees, our “close evolutionary relatives.” But according to new
research, it’s actually the genes we don’t have that sets us apart.
A team from Howard Hughes Medical Institute and Stanford University have been busy
scanning human and animal genomes to find out what makes us different—genetically,
that is. Recently, the team located 510 genetic segments that are found in chimps
and other animals but are missing from humans.
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Interestingly, only one of the 510 missing segments disrupts a gene; 509 of the
discrepancies are in the gene-regulating sequences surrounding the actual protein-
coding genes. The researchers believe the missing sequences can account for much of
what makes humans unique, such as our larger brains. For example, many of the
missing sequences were clustered around the genes that help control neural
development.
The team also experimented on mice to further understand the consequences of the
missing genes; one of the stranger results of the differences is that humans lack
sensory whiskers.
Mutations leading to information loss are not incompatible with young-earth
creation, and it is theoretically possible some of the smaller differences could
have arisen naturally.
Although the scientists are cautious, pointing out that there is still much work to
be done to more fully understand what makes us human, they believe the results are
a start. Of course, the idea that the gene sequences have gone “missing” is an
evolutionary artifact. Instead, it seems more reasonable that the differences are
the result of God’s unique creation of humans in His image (Genesis 1:27); however,
mutations leading to information loss are not incompatible with young-earth
creation, and it is theoretically possible some of the smaller differences could
have arisen naturally.
Also of note is that a press release for the news states that we share 96 percent
of our DNA with chimpanzees, while a news release on a related topic puts the
figure at 98.7 percent; for more on this debate, see Greater than 98% Chimp/human
DNA similarity? Not any more.
Turtles Still Baffle Evolutionists
News to Know
on July 23, 2011
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Turtles in search of their long lost ancestor discover genes trump holes in the
head.
News Source
* Nature: “Turtles emerge from their evolutionary shell”
Evolutionary paleontologists and biologists have always found turtles confusing.
Turtles are reptiles, but a confusing array of anatomical and fossil data has left
them in a clade by themselves. (A clade is a group of organisms thought to be
descended from a common ancestor.) Now geneticists are suggesting a molecular tie-
breaker.
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Members of the diapsid clade are defined by the presence of two large temporal
holes in each side of the skull. Crocodiles, lizards, snakes, and dinosaurs qualify
for membership on this basis. Birds have gained membership even though they have
the wrong kind of skull because evolutionists have decided they descended along the
reptile evolutionary branch.
The shell is not the turtles’ only evolutionary puzzle.
The shell is not the turtles’ only evolutionary puzzle. Lacking temporal skull
holes, turtles don’t seem to fit into the diapsid clade. Turtle fossils are dated
by evolutionary paleontologists to the Triassic period 230 million years ago, and
fossilized turtles look just like today’s turtles. Thus far, there is no fossil
evidence to gain the turtle diapsid membership. To account for this discrepancy,
evolutionists have presumed a common reptile ancestor predated even the diapsids.
[UPDATE: In 2014, scientists found that Eunotosaurus, which seems to be an extinct
variety of turtle, has two of these holes, though one is covered by a bone. In 2015
another variety of extinct turtle, Pappochelys, was found to have a diapsid skull.
These discoveries highlight the biodiversity within the created kinds of turtles.]
But turtles may be the next group to get unambiguously promoted to diapsid after
all and even linked to lizard cousins. Previous genetic studies have suggested
turtles were diapsids though they lacked temporal holes. A new genetic study
reported in Biology Letters offers “unambiguous evidence” based on microRNA,
according to molecular paleobiologist Kevin Peterson.
MicroRNA molecules are not involved in protein production but instead regulate the
expression of many genes. Genes which appear to be common to different organisms
can be regulated by specific microRNA molecules, resulting in major morphological
differences. Evolutionists believe that new microRNA molecules can evolve over
millions of years, and they maintain that “once established in a clade they are
rarely lost.”
The latest work found that “turtles and lizards share four unique miRNA gene
families that are not found in any other organisms' genome.”1 Thus researchers are
now confident that turtles and lizards are closely related and that their common
ancestor lost its temporal holes during millions of years of evolution.
As the Common Designer of all things, God created the various kinds of organisms
during the creation week, each fully functional and mature. Many creationists
believe there were at least two created kinds of turtles, and over the past 6000
years “turtle populations have lost genetic information through natural selection
and mutations, so the turtles preserved by the Flood—and those we find today—are
more diverse than the original created turtles, and may well be missing some
features.”2 Furthermore, as the Common Designer, God could utilize bits of
regulatory genes in more than one kind of creature without having those creatures
share a common ancestor.
Incidentally, while microRNA is being used in this instance to support the notion
of a common ancestor, we’d like to point out the enormous differences in the
microRNA found in chimps and humans. A 2006 study of human and chimpanzee brains
discovered 51 microRNA molecules unique to humans and 25 unique to chimps,3 yet one
more reminder of the differences Christ our Creator (Colossians 1:16) built into
the unique biological designs of humans and chimps.
Easy-Going Ape Joins Genome Club
by Dr. Elizabeth Mitchell on June 16, 2012
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Easy-going ape joins the genome club.
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* Associated Press: “Scientists map DNA of bonobo, our peaceful ape kin”
The bonobo, an endangered species native only to the region south of the Congo
River in central Africa, is the last great ape to get its genome sequenced.
Comparison with chimpanzee and human genomes reveals the bonobo genome is “98.7%
identical to corresponding sequences in the human genome.”1
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Kay Prüfer of the Max Planck Institute for Evolutionary Anthropology in Leipzig,
Germany, led the sequencing study. Prüfer’s team found the human genome has just as
much in common with the bonobo as with the chimp. "Humans are a little like a
mosaic of bonobo and chimpanzee genomes," says Prüfer. The bonobo and chimp share
an even higher percentage of DNA, 99.6%. The researchers feel this information
should help us understand more about the last common ancestor of all three. They
write, “That ancestor may in fact have possessed a mosaic of features, including
those now seen in bonobo, chimpanzee and human.”2
Chimps and bonobos likely “speciated” from a common ancestor, and there is nothing
about that process that supports ape-to-human evolution.
Prüfer says humans and chimps diverged from their common ancestor 6 million years
ago, but chimps and bonobos did not diverge until a million years ago after being
geographically isolated by the formation of the Congo River. They eventually formed
separate species, though they do resemble each other. Speciation, as we frequently
point out, is observable in nature, does not require millions of years to occur,
and does not involve evolution into new kinds of animals. Speciation is often
associated with such geographic isolation as would have occurred when various
members of the ape kind arrived in Africa after disembarking from the Ark, In other
words, chimps and bonobos likely “speciated” from a common ancestor, and there is
nothing about that process that supports ape-to-human evolution.
The apes’ behaviors differ greatly from each other, but the researchers note each
species has much in common with humans, genetically and behaviorally. Chimps, for
all their cute movie roles, are well suited for the more aggressive roles in which
some filmmakers cast them. Chimps can be fairly aggressive, even quite violent.
They also are competitive and have a male-dominated hierarchy. Chimps, unlike
bonobos, can use tools and have “bigger, better brains.” Bonobo males, on the other
hand, “do not compete intensely for dominant rank” and are often subordinate to
females.3 They “make love, not war” and may bite but never kill. Bonobo society is
a non-violent and playful world of sharing. Bonobos are even nicknamed “hippie
chimps.”4 Geographically isolated from gorillas and chimps, bonobos may have been
able to survive with their non-violent behavior because they faced little
competition for resources. Chimp and gorilla habitats overlap in the wild, possibly
prompting selection for their more aggressive natures.
While the researchers are confident that the behavioral differences will be
explainable genetically, they have not yet investigated those questions. However,
believing that humans are equally related to each of these apes, some scientists
hope this sort of information will explain how the ugly side of human nature
evolved. Brian Hare, who heads the Hominid Psychology Research Group at Duke
University, comments, “Is the bonobo genome the secret to the biology of peace?
They have done something in their evolution that even humans can’t do. They don’t
have the dark side we do. If we only studied chimps, we’d get a skewed view of
human evolution.”
Commenting on the apparent similarity between bonobos and humans, molecular
geneticist and creationist Dr. Georgia Purdom says, “Just as with the chimp genome,
we see numbers reported of over 98% similarity between the bonobo and human
genomes. This shouldn’t be surprising when you understand how the bonobo genome was
sequenced. The scientists used human and chimp genomes as a template or scaffold to
assemble the bonobo genome because of the supposed common ancestry shared by them.
This type of sequencing is very biased and leads to inflated amounts of
similarity.” For more information about the way evolutionary bias affects the
technology used to sequence and compare genomes, see “How Genomes are Sequenced and
Why it Matters: Implications for Studies in Comparative Genomics of Humans and
Chimpanzees” and “Genome-Wide DNA Alignment Similarity (Identity) for 40,000
Chimpanzee DNA Sequences Queried against the Human Genome is 86–89%.”
God created Adam and Eve on Day Six of Creation Week. He made them the same day He
created land animals, including apes. By God’s eyewitness account, therefore,
humans and apes do not share a common ancestor. Speculation about origins is always
influenced by worldview-based presuppositions. Those who reject the possibility of
a Creator must create untestable scenarios built on speculation about the way
genomes of ape-like ancestors could mutate enough to become human. Read more about
this topic in today’s feature on the “Six secrets of you”!
Finally, the origin of humanity’s “dark side” requires we look no further than
Genesis chapter 3. When Eve responded to Satan’s question, “Yea, hath God said?” by
doubting God’s Word, when Adam and Eve rebelled against the Creator—humans acquired
a sinful nature, a “dark nature” God never intended for us to have. Our problem is
sin, not our evolutionary past. The answer to our sin problem is not found in the
genetics lab but in the Cross of Jesus Christ.
Denisovan Human Genome Sequenced
by Dr. Elizabeth Mitchell on January 5, 2013
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Revolutionary DNA sequencing technique said to be “a powerful new tool to fish for
genes that have recently evolved.”
News Source
* Science: “A Home Run for Ancient DNA”
Before leaving 2012 behind, it is worth noting the discovery that headed the
Science Magazine runner-up list for “Breakthrough of the Year.” Ranking just behind
the hitherto elusive Higgs boson and in the same elite group with Curiosity’s
arrival on Mars, the new technique for sequencing ancient DNA discovered by
Matthias Meyer of Germany’s Max Planck Institute for Evolutionary Anthropology made
the 2012 closing headlines. We discussed that discovery here on November 5,
explaining that Denisovan DNA has left a footprint in the genomes of some modern
humans. (This discovery of course is completely consistent with biblical history.
All humans since the time of the global Flood share a common ancestry from Noah’s
family.)
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bone-bit
This tiny replica of the fossilized bit of bone from a Denisovan girl, along with a
couple of teeth, is currently the only known fossil evidence of the Denisovan
people. A new DNA-sequencing technique has unlocked many of its secrets. But which
of those secrets can be read from the DNA, and which are unsupported inferences?
Image credit: copyright Max Planck Institute for Evolutionary Anthropology,
Leipzig, Germany www.mpg.de.
“Ancient DNA” like that recovered from a Denisovan girl’s finger bone and
Neanderthal fossils tends to be degraded to single-stranded fragments. Matthias
Meyer’s method allows those fragments to be sequenced, allowing a more complete
peek at the genome of their long-dead owner. This breakthrough is exciting, but
let’s take a brief look at the reasons it gets kudos from Science Magazine in order
to be better prepared for both the information and interpretations expected in the
new year as the technique is applied to more DNA samples.
Because the Denisovan finger bone and teeth belonged to a human being, the
researchers were able to “read” some of the genetic code. The DNA fragments can be
matched up to their corresponding places on the modern human genome. The Denisovan
girl probably had brown hair and eyes and a brown-toned skin. But what other claims
propelled this discovery to the top-rank in Science Magazine’s eyes? The editors
write:
It also allowed the team to use DNA to estimate that the girl died between 74,000
and 82,000 years ago—the first time researchers had used genomic information to
date an archaic human. The high quality of the genome gives researchers a powerful
new tool to fish for genes that have recently evolved, providing a “near-complete”
catalog of the handful of genetic changes that separate us from Denisovans, who
were close kin to Neandertals.
Can DNA be used to “date an archaic human” with the same reliability as it can be
used to supply the colors for her portrait? Does the fishing expedition for genes
supply evidence of a human evolutionary pathway from ape-like ancestors through
primitive humans to the intellectual paragons of today? The answer to both of these
questions is “no.”
But the inferences about how long ago Denisovans lived are based on unverifiable,
worldview-based assumptions.
Since the Denisovan’s DNA is human DNA, it is reasonable to “read” its information
using what we know of modern human DNA. Conclusions about eye color and recognition
of Denisovan DNA signatures in the DNA of some modern southeast Asian people are
reasonable in light of observable, experimental, operational science. All the
subjects involved in these interpretations are actual humans. But the inferences
about how long ago Denisovans lived are based on unverifiable, worldview-based
assumptions. Molecular clock dating requires not only assumptions that mutation
rates have remained constant but also calibration dates. Those dates are derived
from the scientifically unverifiable interpretations of radiometric dating methods
dictating the age of the layers in which fossils are found. Thus the “clock claims”
about when Denisovans lived are not acceptable.
Evolutionary anthropologists assume that hundreds of thousands of years elapsed
between the evolutionary advent of various Homo species on the earthly scene. And
they assume that humans must have gradually evolved from ape-like ancestors and
through a series of progressively less primitive human forms. Yet nothing about
Denisovan DNA discoveries supports this view. The Denisovans and Neanderthals were
simply humans who lived in the post-Flood world, and like some other varieties of
humans they have left their fossilized remains in Ice Age sediment. Denisovan and
Neanderthal genes are so human because they are human, and their differences with
modern humans are simply human variations. Their lives and their extinction are not
evidence for either molecules-to-man evolution or proof that humans had to evolve
through primitive evolutionary forms.
Chimp-Human DNA Similarity: What Does It Really Mean?
News to Know
by Dr. Elizabeth Mitchell on June 3, 2013
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Does genomic information show scientifically that Adam is not our collective
ancestor?
News Source
* World: “Adam VersusCclaims from Genetics”
Claims that chimpanzee and human DNA are 96 to 99% identical are used by
evolutionists as “proof” that chimps and humans are descended from a common ape-
like ancestor. The Human Genome Project—according to the interpretations of
evolutionists—scientifically disproved the possibility of all humans being
descended from one man and one woman. But what does the science really demonstrate?
Westminster Theological Journal recently published an informative essay by
Westminster Theological Seminary professor Vern Poythress, who has a Th.D. as well
as a Harvard Ph.D. in mathematics, refuting these claims.
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The statistical similarity between chimp and human DNA relates primarily to the
portions of DNA that code for proteins, ignoring the vast amount of DNA that has
been commonly called “junk DNA,” sections that now appear to have regulatory and
other functions. Furthermore, understanding how DNA is compared reveals the chimp-
human similarity is not all it seems. DNA consists of millions of “bases”—four
kinds of molecules that act like the letters in a code. But contrary to the
impression given in television programs, sequencing DNA is not a matter of simply
lining up long strings with millions of bases to see what matches.
sequence1
The letters in this short sequence symbolizing a bit of DNA code stand for the
bases: guanine, cytosine, adenine, and thymine. The sequence of such bases encode
not only the instructions for the manufacture of all the proteins in a living
organisms but the instructions regulating the use of those proteins and much more.
Some sections of DNA strands being compared match like this, often because the same
sorts of protein molecules are needed in living organisms. Because DNA consists of
millions of bases, sequencing technology breaks it into short segments for
comparison and then much match up the pieces to be compared, effectively ignoring
the segments that differ greatly. Image by Westminster Theological Journal through
World
As a result of technological limitations, comparisons between chimp and human DNA
focus on areas that are similar. Thus, as Dr. Poythress explains, chimp and human
DNA only appear “99%” identical if:
1. repeated sequences are ignored
2. only sections that “align naturally” are compared,
3. and the only differences noted are single base-pair substitutions.
Thus, extra sequences of DNA—commonly called “insertions” and “deletions”—are
ignored. When they are included among the differences, the figure becomes “96%.”
Note that even these names—insertions and deletions—imply an assumption of
evolutionary modifications by which the DNA of a common ancestor was gradually
modified over time. But the science cannot look back to the genome of an imagined
evolutionary ancestor. And a great deal of DNA, when chimps and humans are
compared, simply does not correspond at all and is therefore completely absent from
the oft-quoted statistics. Furthermore, despite evolutionary insistence that the
chimp is our closest relative, gorilla and orangutan DNA is more similar to ours
than chimpanzee is.
Furthermore, though not covered in Poythress’s essay, when the DNA sequences are
compared more objectively without pre-selecting sequences and filtering the data,
the chimp and human genomes are only about 70% similar.
Even more important than an awareness of the limitations on the statistical
similarity between chimp and human DNA is the ability to understand how
evolutionists interpret what genetic similarity there actually is. Biblical
creationists understand that this is a consequence of having a common Designer who
wisely designed humans and animals to function on earth. Poythress explains:
The most striking genetic similarities between humans and chimps lie in many of the
protein coding regions within the DNA. That is understandable from the standpoint
of design, because proteins are the backbone of chemical machinery inside a cell.
Cells have to have machinery for metabolism, for cell division, for translating DNA
into proteins, for dealing with toxins, and for responding to the environment. The
machinery has to accomplish many of the same things in cells of many kinds, so it
should not be surprising that there are similarities among proteins not only
between man and chimpanzee but throughout the world of living things.
The notion that genetic similarities prove shared evolutionary ancestry is a
consequence of naturalistic Darwinian assumptions superimposed on the data.
Evolutionists assume chimps and humans share an evolutionary ancestry and interpret
all data according to that assumption.
sequence2
When sequences being compared differ by only a different base here and there, those
variations are called “substitutions.” Image by Westminster Theological Journal
through World.
sequence3
When one stretch of the DNA being compared contains a sequence absent from the
other, the difference is called an indel, meaning “insertion-deletion.” Implicit in
the terminology is the assumption that the DNA of each diverged from a common
ancestral form. Image by Westminster Theological Journal through World.
As Poythress says, “Darwinism says that all kinds of living things came into being
by purely gradualistic processes. In the popular mind, and indeed also among many
scientists, Darwinism also involves the additional assumption that the process of
change over time was unguided and purposeless—in other words, God, if He exists, is
absent.”
Yet nothing about the science can confirm that God did not act to create humans and
animals as Genesis chapter one reports, without evolution. And nothing about the
science can demonstrate the evolutionary claim that the origin of life was blindly
naturalistic and purposeless. Poythress explains, “That claim overreaches the
evidence and the competence of science. It is really a philosophical and religious
claim.” Thus, atheism is a sort of “religion.”
Evolutionists assert that population genetics and molecular clocks cannot possibly
point back to just two original people 6,000 years ago. Poythress points out that
the calculations which this claim is based on assume that the human genome has
always had constant rates of mutation and recombination. Population studies further
depend on assumptions about the average lifespans of people. Yet Scripture
indicates that lifespans changed dramatically after the global Flood. The notion
that humanity could not have originated with two created people is rooted in
unverifiable assumptions imposed upon the science.
Given the effects of sin’s curse on humanity, the dramatic changes in lifespan over
a few thousand years, and the population bottleneck that occurred when the global
Flood reduced the genomic variety in the human population to those genes in the
eight people on the Ark, the uniformitarian assumptions on which evolutionary
anthropologists and geneticists base their conclusions that the human population
could not have been traced back to Adam and Eve are faulty.
Thus the science in no way “proves” human ancestry from an ape-like ancestor or the
impossibility of human ancestry from Adam and Eve. As to the age of the earth,
while Poythress writes nothing in his essay to suggest millions of years, in his
opinion, the small variations (“gaps”) in the genealogical lists in the Old and New
Testaments make it impossible to know how long ago God created man. However, a
comparison of genealogical lists reveals that, while there are a few places where
God chose to include and exclude certain people, only some genealogies contain
information about time. And those lists, from which we (and Archbishop Ussher)
derive calculations about the timeline of history, consist of numerically
interlocked data rendering the inclusion or exclusion of a particular person—as far
as the timeline goes—irrelevant. As Dr. Floyd Nolen Jones explains in Chronology of
the Old Testament:
The Scripture precisely lists the age of each patriarch (i.e. Arphaxad = 35 years
old) when the next patriarch (i.e. Salah) is born. Thus, even if the next patriarch
in the recorded genealogy was a great-grandson rather than a son, this procedure of
giving the age of one patriarch when the next is born fixes the two men’s lives
relative to each other. In so doing, it provides an exact continuous chronology
across this time span.1
The father’s (ancestor’s) name is mathematically interlocked to the chosen
descendant; hence no gap of time or generation is possible.2
Furthermore, Jude 14 corroborates the Old Testament genealogies, informing us that
Enoch was a member of the seventh generation from Adam. Scripture does not
contradict itself. Biblical history therefore does reveal that God created Adam and
Eve about 6,000 years ago. And the scientific evidence of hominid fossils, genomic
analysis, and population studies only appear to “prove” evolution if the data are
interpreted expressly by presuming evolution happened. Such reasoning is circular.
Science does not disprove Scripture.
The Trouble with Sequencing
by Dr. Georgia Purdom on November 22, 2006
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The news has been buzzing lately about two recent papers, one in Nature and one in
Science, that are reporting the sequencing of up to one million bases of the
Neanderthal genome.
The news has been buzzing lately about two recent papers, one in Nature1 and one in
Science,2 that are reporting the sequencing of up to one million bases of the
Neanderthal genome.
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The recent papers focus on the sequencing of nuclear DNA rather than mtDNA, which
will be discussed in another article on this website soon. The nuclear DNA was
obtained from a bone sample of a Neanderthal found in Croatia.1 One of the major
problems facing the sequencing of ancient DNA is contamination, from microbes as
well as from those handling the fossils. Since Neanderthals and modern humans are
so closely related, it becomes difficult to discern what DNA is Neanderthal and
what is from modern humans. The researchers used Neanderthal mtDNA to help
determine which bone had the least amount of contamination from human DNA.1
However, what is being used as Neanderthal mtDNA may actually be modern human
mtDNA! Therefore, it makes it difficult to know if Neanderthal nuclear DNA is truly
being sequenced.
Both papers seem to agree that the differences between Neanderthal and modern human
DNA are very small; probably 99.5–99.8% similar (though this is, of course, based
on a very small fraction of the Neanderthal genome). Where there are differences
they think many of these may be due to base damage in the ancient DNA and
sequencing errors. If this is the case it should be very difficult to accept that
Neanderthals are a separate species from humans.
The papers disagree as to whether Neanderthals and humans interbred. The Nature
paper suggests that interbreeding may have taken place, while the Science paper
says interbreeding did not take place. Same evidence, different interpretation!
The papers also claim that humans and Neanderthals diverged (each becoming separate
species) about 500,000 years ago. Again, this is based on many assumptions about
the past for which there is no evidence. For example, the Science paper says:
We assumed that Neanderthals and modern humans evolved from a single ancestral
population of 10,000 individuals and the Neanderthal population split away from the
human ancestral population instantaneously at a time T in the past, with no
subsequent gene flow. [emphasis added]
How do they know? Were they there? Obviously, the answers to those questions are
“They don’t” and “No.” Fortunately, we do have the eyewitness account of God as
given to us in Genesis. God only made two humans, Adam and Eve, and so Neanderthals
(which were clearly human, as discussed in many of our articles) are descendants of
them.
All About the Differences
on April 21, 2007
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* ScienceNOW: “Chimps Are Champs of Genetic Changes”
A sensational headline ran across the science media this week: “Chimps More Evolved
than Humans.” Could it be that there are philosopher-apes out there after all? In
reality, such exuberant headlines referred to a less shocking-yet still unusual-
finding: the chimp genome, according to evolutionists, has undergone greater
evolution since humans and chimps allegedly went separate ways a supposed 7 million
years ago.
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A University of Michigan team led by population geneticist Jianzhi Zhang “compared
nearly 14,000 protein-coding genes in humans and chimpanzees,” identifying only
“154 human genes that have been positively selected,” compared to 233 in chimps.
Because evolutionists believe chimps and humans share a common ancestor, they also
believe that any gene differences between us and chimps are the result of natural
selection “positively” or “negatively” selecting genes. Whatever genes exist now
are considered the “winners” of natural selection; the differences-chimp genes we
don’t have and vice versa-are considered to have been negatively selected.
According to Zhang, whose team’s research was published in this week's Proceedings
of the National Academy of Sciences, chimpanzees’ larger historical population
accounts for the difference. And as for what the difference is all about?
In the chimp, genes that have outpaced those in humans include ones involved in
protein metabolism, gene transcription, and stress response. . . . In the human,
too, the differences appear to be subtle, with selection working rapidly on genes
concerned with fatty acid metabolism and phosphate transport.
Furthermore, “physician-scientist” Ajit Varki of the University of California, San
Diego points out that “[o]ther mechanisms in gene evolution-such as gene
expression, duplication, conversion, and inactivation-are likely to be equally
important” as Zhang’s discovery.
This research serves a few purposes for creationists. First, it’s a good reminder
of just how different humans and chimpanzees are (despite the inaccurate and
misrepresentative “98%+ genome similarity” often cited by evolutionists). Second,
it underscores how morphological homology-that is, similar appearance and
construction-is not an independent sign of evolution; despite superficial human-
chimp similarities, there are complex differences “under the hood.” While
evolutionists see these differences as having arisen in the time since chimps and
humans diverged, it is just as consistent to view our genomes as unique designs of
the Creator, with numerous inherent differences because we are inherently different
creations.
Sponge Synapses
on June 9, 2007
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LiveScience: “Origins of Human Nervous System Found in Sponges”
According to evolutionist scientists, popular cartoon character SpongeBob
SquarePants may not be as fictional a concept as previously thought! Or so suggests
recent research appearing this week in PLoS ONE. The study reviews the recent
finding that “sponges contain about 25 genes that are very similar to human genes
found in the ‘synapses’ of nerve cells[.]” These synapses play a crucial role in
learning and memory, the LiveScience article on the research reports.
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... “sponges contain about 25 genes that are very similar to human genes found in
the ‘synapses’ of nerve cells[.]”
Based on these similar genes, the study’s authors conclude that “the evolutionary
origins of the nervous system are much older than scientists previously thought.”
Sponges, the researchers point out, don’t have nervous systems. Yet in addition to
having “similar” genes to humans, those “similar” genes produce proteins that “were
found to interact with one another in ways similar to proteins in human synapses.”
[emphasis added] Todd Oakley, an evolutionary biologist at the University of
California–Santa Barbara who participated in the research, explained the pattern of
similarity:
“Not only do they have [human synapse genes], they also have this signature that
they may be functioning in a similar way in the absence of a nervous system, as
they do in the presence of one,” Oakley told LiveScience. [emphasis added]
The function of the sponge genes are not clear, but their human counterparts
combine to form complex protein “machines” important for synaptic communication,
Oakley said.
Noticeably, whereas the article describes the genes as “very similar,” Oakley
states categorically (albeit with some editorial alteration) that the sponges have
the human synapse genes. We suspect this is due to Oakley’s (and evolutionists’ in
general) view that if two genes are similar in two organisms that share a common
ancestor (which, ultimately, are all organisms in the evolutionary worldview), the
two genes are presumed to be the same gene, merely mutated in different directions
over eons of supposed evolutionary history. Accordingly, the article notes:
The researchers speculate that the sponge genes were recycled over evolutionary
time, with small modifications, to create the nervous systems of later animals.
The creationists’ view, by contrast, is to emphasize that similarity can never
prove evolution nor disprove creation. Evolutionists explain similarity through
their worldview as the inevitable result of shared ancestry across all life. We
creationists explain similarity through our worldview as the understandable result
of one Designer creating a system of life that shares the same world. Indeed, the
only statement in the article that uniquely supports either creation or evolution
is the final paragraph:
The creationists’ view is to emphasize that similarity can never prove evolution
nor disprove creation.
Other genes would also have had to evolve or to have been co-opted to create
complex nervous systems, such as our own. Scientists think an estimated 77 to 1,000
genes are important for human synaptic communication, Oakley said.
Thus, while similarities are easily explained by creation and evolution, the
differences are only explained well by the creation model; the evolution model,
despite its supposed emphasis on empirical support, has never shown that mutations
increase information—such as yielding the hundreds of genes required just for our
nervous system—as Darwinian evolution requires. While this is interesting
postulation, note that mechanism for the creation of new genes has neither been
described, nor demonstrated, but is apparently blindly believed to have taken
place.
Not Only How Much, But Also How Fast: Gene Sequences
on August 18, 2007
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ScienceNOW: “The 1% Solution”
The inadequacy of similar “genetic potential” in explaining organisms’ similarity
is perhaps most notable in comparisons of chimps and humans, as highlighted by a
ScienceNOW article this week that reported on work published online in Nature
Genetics. “If humans and chimps are 99% alike genetically, how come we're so
different?” asks author Constance Holden, a question answered by the Bible long
before the question was asked. (Of course, the 99% figure is an oft-stated
inaccuracy—see Greater than 98% Chimp/human DNA similarity? Not any more.)
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The latest research indicates that the physiological differences between chimp and
human is caused “not in the proteins that genes produce but in the timing and level
of gene activity.”
The latest research indicates that the physiological differences between chimp and
human is caused “not in the proteins that genes produce but in the timing and level
of gene activity.” Duke University researchers conducted the first-ever “genome-
scale survey of promoter regions,” comparing gene sequences with “nonfunctional
promoter sequences (DNA that by comparison with the chimp and macaque versions
appears not to have been influenced by selection forces)” to establish which
regions appear to have evolved quickly, a sign that the trait the regions promote
are “favorable in human evolution.” Holden explains:
The researchers found that the promoter regions for about 575 human genes—
especially genes involved in brain function and nutrition—have undergone this
selection and are quite different in humans than in chimps.
Unsurprising but still important is the fact that many of the promoter regions that
are the most different are “involved in neural development.” Duke postdoc Ralph
Haygood also notes that that aspect of the discovery is “not surprising, given the
vast differences in behavior and cognitive ability between chimps and humans.”
For evolutionists, this new research is centered around the idea that the
differences in promoter regions are the result of evolution. For creationists, this
new study reminds us that, despite some similarities, God made us different from
apes not only genetically, developmentally, physiologically, and mentally, but also
spiritually.
Chimp Filing for Person-hood
on September 29, 2007
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His name notwithstanding, the current legal case for the personhood of Mr. Matthew
Hiasl Pan (a chimp) is in jeopardy, reports the Associated Press from Vienna,
Austria.
News Source
* LiveScience: “Court Won’t Declare Chimp a Person”
His name notwithstanding, the current legal case for the personhood of Mr. Matthew
Hiasl Pan is in jeopardy, reports the Associated Press from Vienna, Austria. Known
until this summer as just Hiasl, Mr. Pan is facing an uphill battle, it seems, in
being awarded the rights and protections he allegedly deserves. Pan’s legal counsel
has vowed to take the case to Austria’s Supreme Court after a lower court rejected
Pan’s latest appeal.
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So what’s the catch? “Mr.” Pan is actually a chimpanzee (the genus name of
chimpanzee being Pan) who has belonged, for 25 years, to an animal shelter that
recently filed for bankruptcy. Worried that Hiasl and another chimp might end up
homeless, the Vienna-based Association Against Animal Factories (AAAF) wants Hiasl
legally declared a person and given a guardian to “look out for his interests and
provide him with a home.”
The court’s current rejection of the AAAF case is based on the petitioners’ legal
status to represent Hiasl. A court in the UK ruled in April that a British woman
could not be named Hiasl’s guardian because the chimp was neither mentally impaired
nor in danger—at least one of which is required for Hiasl to be given a guardian.
Claiming legal precedence for representation by “close friends,” the AAAF has
appealed the case to the Austrian Supreme Court, which has not yet set a date for
the trial.
AAAF president Martin Balluch “insists that Pan is ‘a being with interests’” and
says the courts are evading the question of Hiasl’s personhood. The AAAF argues
that personhood will “give [Hiasl] the basic rights he needs to ensure he isn’t
sold to someone outside Austria, where he’s now protected by strict animal cruelty
laws.” The AP article notes that the AAAF is not trying to have Hiasl declared a
human, but simply a person:
“The question is: Are chimps things without interests, or persons with interests?"
Balluch [asked]. “A large section of the public does see chimps as beings with
interests.”
It is not immediately clear how much Darwinian perspectives are motivating this
legal action, if at all. But the AP article does note, “[W]ith the genetic makeup
of chimpanzees and humans so strikingly similar, [the AAAF] contends, [Hiasl’s
current situation] just can’t be.”
We do share a substantial portion of our DNA with chimpanzees (though we share half
of our DNA with bananas!), but there are substantial differences as well. Aside
from legal wrangling to further animal protections, the question is, why not grant
chimps legal status? If evolution is true, we simply have different mutations than
chimps, but at heart, are just as much “animal” as they are. Of course, carrying
this to its logical conclusion, we would have to ask why not extend “personhood” to
every vertebrate, or even every animal! (For that matter—and for the atheists to
answer—since we are [supposedly] simply bundles of atoms, how is it right to give
us personhood and deny it to inanimate objects?) Genesis gives us a clear
justification for there to be a difference between humans, animals, and everything
else that God created: humans, Genesis 1:26 notes, are made in the image of God.
However, this by no means gives humankind license to trample the rest of God’s
creation, animals included (Proverbs 12:10).
Group Think
on October 1, 2007
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It’s one of the few areas where creationists and evolutionists agree: all humans
today can be traced back to the same small group of people.
Yet, there are some notable differences. Those who believe in the historicity of
the book of Genesis know that eight people survived a global catastrophe (the
Flood) inside an Ark approximately 4,350 years ago. Meanwhile, secularists are
increasingly accepting the “Out of Africa” belief, which theorizes that a larger
group spread out from Africa some 50,000 to 70,000 years ago.
Researchers took blood samples from Australian Aborigines and Asians and compared
their DNA, tracing paternal/maternal lineage through Y-chromosome DNA and
mitochondrial DNA respectively. The study determined that the branches diverged
some 50,000 to 70,000 years ago.
Although we would dispute the dates, the genetic findings are consistent with the
account of Noah and his family, and the truth of Acts 17:26 that we’re all “one
blood.”
The Parade of Chimps
on October 1, 2007
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A recent headline claims, “Chimps More Evolved Than Humans.” The chimp genome (by
some evolutionists’ thinking) has seen greater evolution than humans since they
went their separate ways seven million years ago.
For the creationist, though, such a claim only reinforces the contention that
chimps have more differences than previously thought. Humans, on the other hand,
are closely related to their first parents on the Ark—Noah and his wife.
More Different Than We Thought
on October 27, 2007
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Although the news has received relatively little attention, scientists publishing
in the journal Genetics last week have showed that “[m]any more genes separate
humans from chimpanzees than scientists believed.”
News Source
* ScienceNOW: “Evolutionary Sprint Made Us Human”
Evolutionists are fond of citing studies that indicate human/chimp DNA similarity
of 98% or greater, and such citations have worked their way into popular culture,
amounting in the eyes of most people as another piece of evidence in favor of
evolution.
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What seems to be less well known is that such estimates are inaccurate because they
exclude other genomic differences. Elie Dolgin reports for ScienceNOW:
It’s often said that there’s only 1% to 2% difference between the genomes of chimps
and humans, two species that had their most recent common ancestor about 5 million
years ago. But that percentage refers to the nucleotide differences in shared
genes.
A team at Indiana University–Bloomington took a “closer look” at gene duplication
and loss in six mammalian genomes, a project that entailed looking at 120,000 genes
in 10,000 gene families. They discovered that gene turnover is
faster in primates than in dogs or in rodents, and even faster in humans, who
swapped genes 1.6 times faster than monkeys and 2.8 times quicker than nonprimates.
Thanks to this rapid change, 6.4% of the 22,000-odd human genes aren’t present in
chimps, making the gap between the two suddenly seem much wider.
The divergence includes a group of brain genes that “more than doubled in size in
humans.”
For evolutionists, the discovery is interpreted as “providing fuel” for natural
selection; after all, in the evolutionary framework, any difference between two
genomes can only be explained by such forces as natural selection and genetic
drift. If humans and chimps have similar genomes, it’s considered a signpost of our
evolutionary lineage; if we have dissimilar genomes, an evolutionary mechanism is
invoked to understand and interpret the dissimilarity. That’s how presuppositions
work: by recasting and interpreting what we observe such that it fits with what we
already believe. For creationists, this news fits perfectly with our understanding
that chimps and humans are unique creations of God, not siblings with a few trivial
genomic differences.
A Tale of Two Chromosomes
by Dr. Jean Lightner on November 14, 2007
Featured in Answers in Depth
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Abstract
There are many anatomical similarities between humans and apes. Our chromosomes are
similar as well. But do human chromosomes hint of chimp ancestry?
Keywords: chromosomes, centric fusions, information, microRNA, science, Dr. Ken
Miller, evolution, centromere, chromosomal rearrangement, information
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Evolutionists can be excellent storytellers. For example, Dr. Ken Miller, a biology
professor from Brown University who testified against Intelligent Design (ID) at
the Dover trial,1 tells an engaging story that he claims is compelling evidence for
evolution. The problem is that because of his naturalistic assumptions, he himself
is unable to distinguish fact from fiction, science from conjecture.
Background
Humans normally have 46 chromosomes. However, sometimes two chromosomes will fuse
together to form one big chromosome. Centric fusions are where two acrocentric
chromosomes (chromosomes with the centromere very close to one end) fuse to make a
large metacentric chromosome (one with the centromere near the middle). It is
estimated that around 1/1000 people carry this type of chromosomal rearrangement.
While they are sometimes associated with problems such as infertility or serious
chromosomal aberrations in the offspring, often they are asymptomatic.2 This is
because all of the necessary information is there in the proper amount; it is just
packaged differently.
The tale of missing chromosomes
There are many anatomical similarities between humans and apes. Our chromosomes are
similar as well. We can see these similarities in the banding patterns of the
chromosomes. One obvious difference between the human and ape karyotype is that
apes have 48 chromosomes (24 pairs) and humans normally have 46 (23 pairs). Dr.
Miller likes to tell an entertaining “who done it” type story asking where the
missing chromosome pair went. He then points out the scientific evidence for a
fusion event on human chromosome 2. There is evidence that implies a fusion event
may have occurred.3 Human chromosome 2 corresponds to ape chromosomes 12 and 13.
Dr. Miller states, “Our chromosome number 2 was formed by the fusion of two primate
chromosomes.”4 Dr. Miller assumes common ancestry and the number of chromosomes is
consistent with his belief. However, he misses other important evidence that
contradicts his basic claim.
Most importantly, reliable eyewitness testimony is more powerful than
circumstantial evidence in establishing historical details. The Bible, inspired by
the Creator himself, indicates that humans were created in the image of God and
distinct from other animals.5 Humans are clearly distinct from other animals in
cognitive and language ability. Occasionally, the ability of chimps to use tools or
simple sign language is touted as evidence for their close relationship with us. In
reality, chimps are not significantly different in these areas from many other
mammals and birds (except that they can use their hands more like us). Chimps lack
the anatomy for human speech. Ironically, a few birds have been known to use human
language quite well, at least for an animal.6 Simple tool making ability is also
seen in a variety of animals.7 While intelligence in animals is quite fascinating,
it is still significantly different from that of humans and gives no hint of common
ancestry. The similarities are much more easily explained by the fact that these
animals all had a common designer who reused certain excellent design elements much
like engineers do in their creations today.
Observed patterns of chromosomal rearrangement
Dr. Miller's enthusiasm about this chromosomal rearrangement may be tied to the
older notion that such mutations are the basis for speciation.8 This belief was
shown to be overly simplistic decades ago when papers appeared describing
chromosomal variations which were not eliminated by selection. One intriguing
example is a single species of rodent (Holochilus brasiliensis) where 26 different
karyotypes were identified in the 42 individuals tested.9 Chromosomal
rearrangements have been identified within many ruminant species. There are
examples in both goats and sheep where individuals with one or more centric fusions
are phenotypically indistinguishable from other animals.10 One researcher who
studied sheep carrying up to three different centric fusions concluded, “It is now
considered that there is little or no evidence to suggest that centric fusions in a
variety of combinations affect the total productive fitness of domestic sheep.”11
So, the bottom line is that centric fusions themselves do not inevitably result in
a new species. It is conceivable that some apes exist with 46 chromosomes. Yet
these animals will be distinctly apes; they will not be “evolving” to become a
human. If the observed evidence is really from a fusion, it is best explained by
the fusion of two human chromosomes.
A diversion from the real issue
The biggest problem with Dr. Miller’s story is that it distracts the audience from
the real issue. It is not the number of chromosomes that is really a significant
difference between humans and apes, but the information contained on those
chromosomes. According to the evolutionary scenario, our apelike ancestors
underwent major anatomical restructuring to develop upright posture, speech
ability, and an astounding increase in cognitive function all by random, chance
processes. Such profound changes were never observed; they are inferred because
evolution has an atheistic basis and assumes there is no creator.
Despite the superficial similarities between human and ape chromosomes, there are
important differences on the molecular level. There are many protein coding genes
in humans that are distinctly human and are not found in chimps. Perhaps more
significantly are the differences in genes that don't code for proteins. Genes have
been described which code for microRNA (miRNA). The miRNA molecule is not
translated, but acts directly to control gene expression. A single miRNA can
regulate the expression of dozens or even hundreds of genes. A study of miRNAs
expressed in the brain found 51 of 447 new miRNAs were distinctly human and 25 were
only found in the chimp.12 The idea that so many genes were altered so that they
are expressed in the proper concentration according to cell type and can
effectively control the many different genes they regulate is not what we would
expect of chance processes.13 It is more rational to believe that God created
humans distinct from chimps, just as He tells us in the Bible.
Blind to alternatives
While the evidence for a fusion appears consistent with the evolution model, Dr.
Miller implies that it is inconsistent with ID or creation models. He makes the
ludicrous claim that the only way creationists can respond to this evidence is:
“That’s the way the designer made it.”4 This statement reveals Dr. Miller’s
inability to think outside his paradigm. As a creationist who finds chromosomal
rearrangements fascinating, I can honestly say I never thought of that possibility.
One possibility I had considered is that humans and apes (and perhaps other animals
too) were created with the same number of chromosomes with similar banding
patterns.14 Since chromosome numbers vary within created kinds, it is not in the
chromosome number where we should expect the most significant differences to lie,
but in the coded information.
Although Ken Miller’s story does not properly consider current scientific
understanding of chromosomal fusions or significant genomic differences between
apes and humans, he promotes it enthusiastically to support his belief that humans
descended from apes. Furthermore, he is ardently opposed to teaching intelligent
design in the schools, claiming that it is not scientific.15 He appears to be blind
to the fact that the belief that humans descended from apes is a religious
(atheistic) one; such changes have never been observed. Thus, he is not able to
distinguish between science and religious indoctrination.
True science and the Bible believer
Despite the misunderstanding and wild story telling of evolutionists, science is
truly a fascinating and rewarding field for Christians who believe the Bible. The
sciences were founded by people with a strong Christian worldview.16 There are
still many fascinating questions waiting to be answered. For example, why do
chromosomal rearrangements occur? It has been pointed out in the literature that
they are non-random.17 Do they have a purpose? (Evolutionists aren't supposed to
ask this.) Do they play a role in speciation? If so, how? Do they help animals
adapt to new environments? Why are there times when they cause problems (i.e. some
carriers have a high percentage of unbalanced gametes18 which results in
infertility or abnormalities in their offspring)? How can they become fixed in a
population? God's world is out there waiting to be explored. The truth is far more
fascinating than fairy tales.
Footnotes
1. Pam Sheppard, “Dover, Pennsylvania (USA) Intelligent Design trial ends today,”
Answers in Genesis, http://www.answersingenesis.org/docs2005/1104dover.asp.
2. F. Morel et al., Meiotic segregation of translocations during male
gametogenesis, Int. J. Androl. 27 no. 4 (2004):200–212.
3. There are patterns of DNA that generally occur at the end of chromosomes which
appear in the middle of chromosome 2 where the fusion is believe to have occurred
(subtelomeric duplications). While there is no second centromere, there are
patterns of DNA found near centromeres that occur in chromosome 2 where the second
centromere is believed to have previously existed (pericentromeric duplications).
Hillier, L.W., et. al., Generation and annotation of the DNA sequences of human
chromosomes 2 and 4, Nature 434 no. 7034 (2005):724–731.
The possibility of human chromosome 2 being the result of a fusion is not a problem
for creationists. It is only the idea that this chromosome was derived from a
nonhuman ancestor that we would take issue with.
4. Ken Miller on Human Evolution, http://www.youtube.com/watch?v=zi8FfMBYCkk.
5. Genesis 1:26–28; 2:7
6. David Catchpoole, “Petulant parrot proves a point—but atheists can’t (or won’t)
see it,” Creation Ministries International,
http://www.creationontheweb.com/content/view/4592/; Ryan Jaroncyk, “Parrot
prodigy,” Creation Ministries International,
http://www.creationontheweb.com/content/view/4901/.
7. Ryan Jaroncyk, “Jumbo Minds,” Creation Ministries International,
http://www.creationontheweb.com/content/view/4713/; A. A. S. Weir, et al., “Shaping
of Hooks in New Caledonian Crows,” AAAS,
http://www.sciencemag.org/feature/data/crow/.
8. Chromosomal rearrangement may play some role in speciation, but it is not
associated with the type of major anatomical rearrangements that ape to human
evolution demands. They also come at a cost, since some DNA is generally lost
during the rearrangements. Also, some rearrangements are associated with
abnormalities. For example, it is estimated that 5% of Down’s syndrome cases are
the result of an extra 21st chromosome carried on a translocation. Ref. 10.
9. M.W. Nachman and Myers, P., “Exceptional chromosomal mutations in a rodent
population are not strongly underdominant,” PNAS 86 no. 17 (1989): 6666–6670.
10. J.K. Lightner, “Changing chromosome numbers,” Journal of Creation 20 no. 3
(2006):14–15.
11. A.N. Bruere and Ellis, P.M., “Cytogenetics and reproduction of sheep with
multiple centric fusions (Robertsonian translocations),” J. Reprod. Fertil. 57 no.
2 (1979):363–375.
12. E. Berezikov et al., “Diversity of microRNAs in human and chimpanzee brain,”
Nature Genetics 38 no. 12 (2006):1375–1377.
13. P. Borger and Truman, R., “Ultraconserved sequences pose megaproblems for
evolutionary theory,” Journal of Creation 21 no. 2 (2007):8–9.
14. While it may turn out that this is not the case, it is fully consistent with a
straightforward interpretation of the Bible. Nothing in Scripture implies that God
must have created different kinds with different chromosome numbers or even
different banding patterns.
15. “A Victory for Science and Education in Dover,”
http://www.millerandlevine.com/dover/index.html.
16. Roger Patterson, Evolution Exposed, (Petersburg, Kentucky: Answers in Genesis,
2006), chapter 1.
17. R. Bandyopadhyay et al., “Parental Origin and Timing of De Novo Robertsonian
Translocation Formation,” Am. J. Hum. Genet. 71 no. 6 (2002):1456–1462.
18. Gametes normally contain one of each chromosome pair. When there is a loss or
gain of chromosomal material during formation, an unbalanced gamete results. This
can be from a missing chromosome, or from a translocated chromosome occurring along
with one (or both) of its homologues. If a translocation is present without either
homologue, then the gamete will be balanced.
If Human and Chimp DNA Are So Similar, Why Are There So Many Physical and Mental
Differences Between Them?
by Dr. Georgia Purdom on September 5, 2006; last featured January 21, 2008
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When studying the human genome and its similarity to that of the chimp, scientists
have recently concluded that 96% of our genome is similar. However, most people are
unaware that this percent pertains to the regions of our DNA that result in
proteins. It seems logical that if a protein performs a certain function in one
organism, then that same protein should perform the same function in a variety of
organisms. This is evidence for a common designer as much as for a common ancestor.
But most of the DNA sequence performs an unknown function and has been largely
dismissed as “junk DNA.” However, increasing evidence supports the view that “junk”
DNA performs an important role. For example, a recent report unexpectedly found
specific sequence patterns in “junk” DNA which scientists have termed “pyknons.”1
It has been suggested that these pyknons may be important in determining when and
where proteins are made.
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Within this “junk DNA” there may be large differences between man and chimp. The
areas of greatest difference appear to involve regions which are structurally
different (commonly called “rearrangements”) and areas of heterochromatin (tightly
packed DNA).
Here are some other interesting differences between the human and chimp genomes
which are often not reported:
* The amount of chimp DNA is 12% larger than what it is in humans.
* Several hundred million bases (individual components of the DNA) of the chimp
genome are still unanalyzed.
* In many areas of the DNA sequence, major “rearrangements” seem apparent. These
account for perhaps 4–10% dissimilarity between chimps and humans.
* Chimps have 23 chromosomes and humans have only 22 (excluding sex chromosomes
for both species).
Thus, the physical and mental differences between humans and chimps are most likely
due to the differences in purpose and function of the so-called junk DNA. This
understanding should leave us more mindful of the awesome complexity of the Creator
and His creation of DNA.
Dr. Georgia Purdom earned her doctorate from Ohio State University in molecular
genetics and spent six years as a professor of biology at Mt. Vernon Nazarene
University. Dr. Purdom is also a member of the American Society for Microbiology
and American Society for Cell Biology.
A Simple Answer
by Peter Galling on September 19, 2008
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Can a simple “yes or no” answer be adequate for a question about Adam and Eve’s
genetic code and today’s human traits?
I have a question about Adam and Eve. If all human beings are descended from Adam
and Eve, then could we expect to find the code for all human genetic traits in
Adam’s and Eve’s DNA since traits are passed from generation to generation via DNA?
Plaese, a simple "Yes" or "NO". As a believer,I tire of your all to frequent verbal
gymnastics.
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—J., U.S.
If you want a simple yes or no, then no.
Passing the Message
I [had] the privilege of hearing Mr. Carl Kerby speak at my church (First Baptist
Church Seminole, Oklahoma). He was very informative and opened my eyes to a lot of
very useful information. I am sorry that I didn’t get to thank him for his
testimony and his sincere affection for the topics he shared with us. Please pass
this along to him. I will be looking for future events in our region to attend—and
share with others.
—R.R., U.S.
Have Something to Add?
Let us know what you think.
Now that’s the simple answer, and if that’s all you want, J., you don’t need to
read further. However, in some ways “maybe” is a more appropriate answer. We’ve
provided a complete explanation below because explaining our answer to this
question isn’t as simple—some answers just aren’t! So for the logic behind that
answer (we’ll try to avoid verbal gymnastics, though), please read on.
I have a question about Adam and Eve. If all human beings are descended from Adam
and Eve, then could we expect to find the code for all human genetic traits in
Adam’s and Eve’s DNA since traits are passed from generation to generation via DNA?
First, a quick overview: the human genetic code is what programs every cell in our
body to do what it does—and thus what gives us many of the physical traits we
exhibit.
In the reproductive process, a sperm cell and an egg cell each contribute 23
chromosomes (made up of DNA) to create a single zygote with 46 chromosomes; these
compose the new map for the developing embryo to follow. Thus, our chromosomes
originate from our parents, who got their genetic information from their parents,
who got it from their parents, who got it from their parents, and so on. Likewise,
we pass on our genetic information to our children, who will pass it to their
children, etc.
Based on the biblical blueprint that we are all descendants of one man and one
woman—Adam (see Acts 17:26 (NIV)) and Eve (see Genesis 3:20)—it would seem
reasonable, then, to conclude that the genetic information in all humans today
ultimately came from Adam and Eve. After all, the only other source would be if God
had created humans again sometime (i.e., separately from Adam and Eve), humans
whose offspring later intermarried with the offspring of Adam and Eve. But the
Bible clearly teaches that this is not the case, as referenced above.1
Now, this would seem to indicate our answer to your question would be a simple yes—
so why did we answer no?
The problem is that, due to the Fall, our bodies don’t always do a perfect job
replicating our genetic information. Instead, there are times when mistakes—
mutations, that is—creep in accidentally. Mutations can be caused by other factors,
too, such as certain types of radiation. Some of these mutations occur in our
somatic cells (e.g., skin cells), and thus, they are never passed along to any
offspring. But if the mutation occurs in a germ cell (i.e., either a sperm or egg
cell) that then fertilizes or becomes fertilized, the mutation will affect the
offspring instead. This is called a germline mutation.
Mutations that result in new characteristics (traits) that weren’t present in the
parent individual are thus “new” genetic traits. The traits would not have been
present in Adam and Eve, but instead arose through mutations along the way;
however, it’s important to note that they are not new genetic information (which
I’ll explain in a moment).
Various factors influence whether the outcome of these mutations is beneficial,
neutral, or harmful. Most are harmful—for example, the many forms of mental
retardation that have hereditary elements; cystic fibrosis; Tay-Sachs; albinism;2
and many other traits (though we would call most “disorders”).
Some traits would be considered relatively neutral. For example, red hair is often
the result of mutations (see How we got red hair (it wasn’t by evolution)); this
would generally be considered neither beneficial nor harmful, though it does
increase the risk of skin cancer (but much less than albinism). Likewise, while
having six fingers on each hand may make it harder to find a pair of gloves that
fit, it is, relatively speaking, a fairly neutral result of mutation-caused genetic
abnormality.
Some mutations may have beneficial outcomes under certain circumstances (note that
this is not through the addition of new information), though they also have
detrimental aspects as well. For example, sickle-cell trait confers reduced
susceptibility to malaria. However, those with this disorder are more likely to
suffer severe problems and even death under other circumstances, such as great
physical exertion, dehydration, and high altitudes, among other deleterious
effects.
But whether the traits these mutations have caused are beneficial, neutral, or
harmful, none of them would have been present in God’s original perfect creation.3
They are all, instead, a result of the Fall, in which Adam’s sin led to corruption
in our world—and in our genetic mechanisms.
But now we get into the confusing world of semantics. We’ve explained that some
genetic traits originated after the Fall, and thus those traits were not present in
Adam and Eve’s DNA, instead having arisen through mutations. However, lest we
confuse any readers, we’re definitely not saying that any new information has been
added to the human genome, and it’s in saying this that we get into some tricky
semantics. How can there be new genetic traits without new information? We’ll use a
brief analogy to explain.
Let’s say I send a short “chain text message” to a friend of mine. The message is
simply “Jan may have just won ten million dollars worth of Zippy Cola! Pass it on!”
Trying to conserve manual exertion as my friend relays the message to his parents
via computer, he types out, “Jan may have just won ten million dollars worth of
Zippy Cola!” They spread the word, and as it spreads on and on, the sentence begins
to change:
* “Jan may have just won ten million dollars worth of Zippy Cola!”
* “Jan may have won ten million dollars worth of Zippy Cola!”
* “Jan may have won ten million dollars wroth of cola!”
* “Jan may have won ten million dollars wroth of cola dollars wroth of cola!”
* “Jan may have won ten million dollars!”
* “Jan m ayhave won ten million dollars!”
* “Jan won ten million dollars!”
* “Jan won ten miloon dollars!”
* “Jan won ten dollars!”
Each sentence is like a different trait in that the ultimate “meaning” is
different. For example, just as the original sentence conveys a very different idea
than the final variation, so the genes coding for brown hair likewise cause the
body to do something different than genes coding for red hair.
However, notice that no new information has been added in our sentence example; all
the information present in the last variation was in the original, even though they
mean different things. There’s also some meaningless junk accumulated along the
way.
So was the mutation that causes cystic fibrosis in Adam and Eve? No. But the gene
that ultimately became mutated (after the Fall) and now causes cystic fibrosis was
present (in Adam and Eve before the Fall). So, in a way the answer to your question
is both “yes” and “no.” And that’s why we would ideally answer “maybe.”
The key points to remember are that, first, we are in no way more physically human
now than we were at creation; second, the human genome has devolved through
mutations and time, such that there is less genetic information, not more; and
third, while not all of the traits present today were present in the Garden of
Eden, they originated sometime after the Curse allowed corruption to creep into our
genome.
Plaese, a simple "Yes" or "NO". As a believer,I tire of your all to frequent verbal
gymnastics.
As I’ve described above, the answer is definitely not a simple one. I can’t help
but wonder why you specifically asked us for a simple yes or no and accused us of
“verbal gymnastics.” It is true that sometimes the technical science or philosophy
we write about requires a more complicated response, and we certainly apologize if
you found any of our articles unclear or poorly worded, but by no means do we
attempt to confuse or deceive readers. Rather, we attempt to “demolish arguments
and every pretension that sets itself up against the knowledge of God, and we take
captive every thought to make it obedient to Christ” (2 Corinthians 10:5).
If you do believe that any of our articles have confusing or deceptive passages,
please let us know, and perhaps we can clarify or point you to a better article. A
great place for anyone interested in biblical creation to start is the New Answers
Book, which covers many of the most frequently asked questions we receive.
One final thought: where we succeed in communicating well in our writings,
presentations, and other products, it is a credit to God and His revelation, and
where we fail it is because of our own shortcomings. Perhaps we have articles that
aren’t clear; certainly we have ideas that may ultimately be shown to be incorrect,
although their basis, the Bible, is infallible. Yet insofar as we preach God’s Word
and point people back to the Bible (and God) as the source of ultimate truth, we
have no apologies.
In Christ,
Peter Galling, AiG–U.S.
Footnotes
1. Of course, one could also hypothesize other wild ideas, such as the
possibility of DNA from Nephilim entering the human race—see Nephilim: Who Were
They? for a good analysis.
2. Albinism is considered harmful because of the greater likelihood of skin
cancer and related photophobia.
3. This goes for animals as well. Flightless beetles, polydactyl cats, blind
cave fish, and poodles wouldn’t have been around in Eden, but instead have arisen
through genetic mutations (sometimes with the help of natural selection) since
then.
Time Keeps on Slipping
on April 1, 2007; last featured September 29, 2008
Featured in Answers Magazine
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Cover of Time magazine
Twice in the past five years, our alleged ancestry with apes has made the cover of
Time magazine. All the magazine could offer each time, though, was a lot of
speculation. Neither edition “actually explains how we (or apes) became human,”
observed creationist biologist Dr. David DeWitt of Liberty University.
Similarities of some physical characteristics do not provide evidence of a common
ancestor, as Time claimed; they only provide evidence that the two life forms are
similar. While the writers at Time report that humans and chimps have 98–99%
identical DNA, this is misleading, for they do not mention that there are many
important differences. For example, the percentage obscures the fact there are
about 125 million DNA base pairs that are different between the two.
These reports appear to be renewed efforts by evolutionists to refute the biblical
teaching that man was created in the image of God.
The Question of Y
on July 1, 2010
Featured in Answers Magazine
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We’ve all heard that humans and chimps share up to 98% of their DNA. But new
studies are accentuating the differences between humans and chimps. Research into
one region of the Y chromosome has shown a difference of more than 30%. The
researchers originally believed that human and chimp Y chromosomes would differ
very little, based on their belief that both inherited their Y chromosomes from a
common ancestor.
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Ape
© Photoha | Dreamstime.com
They are now looking for mechanisms to explain the apparent “rapid evolution” of
the Y chromosome that allegedly caused the 30% difference. They are not, however,
rethinking their evolutionary presuppositions. Their initial conjecture is that
chimps lost several genes after evolving from their common ancestor with humans.
Creationists admit one thing about a possible relationship between chimps and
humans: they have the same Designer. And that presupposition is not open to change.
http://www.sciencemag.org/news/2010/01/y-chromosome-evolving-rapidly
Trace Your Family History through DNA Testing
Taking a Look at the Genographic Project
by Pam Sheppard on March 11, 2008; last featured October 10, 2010
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According to American Demographics, 113 million Americans have begun to trace their
family roots.
In fact, tracing one’s genealogy is second to gardening when it comes to American’s
best loved hobbies. Thanks to rapid advances in technology, the average person can
now use DNA testing to trace his or her own family history. No longer are
genealogist enthusiasts limited to church records, newspaper clippings, and
government censuses.
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Interest in human DNA has skyrocketed since scientists completed the map of the
full human genome in 2003. According to a February 6, 2006, Newsweek article, tens
of thousands of Americans have swabbed their cheeks and mailed in their DNA to
companies nationwide for testing. The Genographic Project, sponsored by National
Geographic and IBM, is one of many organizations that allows individuals to explore
their own ancestral genetic journey using DNA testing. But this group isn’t your
run-of-the-mill DNA testing services. Over the course of five years, this $40
million project seeks to find new knowledge about the history of human migration by
collecting 100,000 samples from people around the world.
For around $100, you can participate in the project. Your personal DNA analysis
will show you how the mutations in your genes identify you as a member of a
specific haplogroup or clan. You can even choose to anonymously contribute your
genetic results to the Genographic Project’s database. Last July, the staff at a
popular secular magazine, Vanity Fair, published each staff member’s haplogroup in
the masthead of their special Africa issue after participating in the project.
How DNA Testing Works
While 99.9% of our genome is identical, it’s the variations found in the 0.1
percent that distinguish us from each other. Geneticists study the two parts of the
genome that remain relatively unchanged as they are passed down: the mitochondrial
DNA (mtDNA), which is passed from mother to children (but is only passed on through
daughters), and Y-chromosome DNA, which is passed down from father to sons.
Occasionally, mutations (spelling mistakes in the language of DNA) occur in the
mtDNA or the Y-chromosome as the DNA is copied and passed from one generation to
the next. Beginning with an individual, these mutations serve as a marker, or
genealogical road sign, and are passed down to that person’s descendants.
Geneticists use these markers from people all over the world to put together one
very large mtDNA or Y-chromosome DNA family tree. Trace the markers backward, and
you can eventually trace back to the approximate geographic region where that
person and his or her descendants first lived.
Not surprisingly, when it comes to tracing our roots back to our original
ancestors, there is some disagreement between evolutionary scientists and
creationists on the timescale and geography of when and where they lived. Consider
the following quote from Spencer Wells, population geneticist and the director of
the Genographic Project: “You got your DNA from your parents, who got it from
theirs, and so on, for millions of generations to the very beginning of life on
earth. If you go far enough back, your genome connects you with bacteria,
butterflies, and barracuda—the great chain of being linked together through DNA”
(“Out of Africa,” Vanity Fair, June 12, 2007).
Like many modern geneticists, Wells starts with the assumption that we all came out
of Africa after humans branched off from their ape-ancestors approximately 5
million years ago. However, the Bible tells us that we were created in the image of
God about 6,000 years ago and that the human population dispersed from Babel with
many likely settling in Africa.
What’s Your Haplogroup?
According to many population geneticists, everyone belongs to a haplogroup or an
ancestral clan. This branch of a family tree includes genetic markers that all have
inherited from a single ancestor. These markers can be traced back to the group’s
most recent common ancestor. Finding out your haplogroup helps you determine the
geographic location from which your ancestors migrated.
DNA Testing Kit
For instance, according to geneticists with the Genographic Project, today around
20 percent of the lineage from eastern African mtDNA belong to haplogroup M1.
Haplogroup B “likely arose on the high plains of Central Asia between the Caspian
Sea and Lake Baikal.” This group makes up around 17 percent of people from
Southeast Asia and around 20 percent of the entire Chinese gene pool.
I recently decided to have my DNA tested with the Genographic Project. For $99.95,
I received a participant kit that included the following items: a DVD about the
project, a map that showed ancient migratory paths, a consent form, and two cheek
swabs and vials. The procedure for collecting my DNA was simple and painless. I
just scraped the inside of both cheeks for 60 seconds and placed the swabs into
separate vials that contained a unique identification number. This number was also
used to track my test results. The only personal information I was asked to provide
was my gender, which lets the laboratory know to check for mtDNA for women or Y-
chromosome DNA for men.
About two weeks after mailing in the kit, I was able to track the progress of the
DNA testing by entering my kit identification number on the Genographic Project’s
website. About six weeks later, the final results were available on their website
for viewing, downloading, and printing.
After receiving the results from your testing, you can also choose to add your
information to the large database kept by Family Tree DNA, a company that helps
families research their family roots through genetic genealogy. They can help you
overcome dead ends in your genealogical research, find out more about your
ancestor’s homeland, and find out if you are related to another family with the
same surname.
When I received my results, I received a map that showed the supposed direction my
maternal ancestors took as they left their homeland in East Africa and dispersed
among the continents. While the interpretation of this migratory path (including
dates and starting point of Africa) reveals many evolutionary assumptions, I did
find the results and the testing process intriguing.
Genographic Map
Starting with “Mitochondrial Eve” in Africa between 150,000 to 170,000 years ago,
the map showed the path taken by various people groups in my ancestral line as they
continued to branch off (including haplogroups Eve, L11/L0, L2, L3, N, R, pre-HV).
The path then led up to my family branch on the tree, haplogroup H.
Genographic Certificate
Figure 5.Two orthologous loci are illustrated: One (top) lacks a retropseudogene,
and the second (bottom) contains it (gray). Direct repeats are shown in italics.
These, and the flanking sequence, are shown identical for purposes of clarity. Such
is hardly ever the case.
The vast majority of Alus are located in the richest 40% (in terms of G+C) host
DNA,124 and a disproportionate share of these insertions occur into 40–46% G+C host
DNA.125 Both the tail and target regions are strongly enriched in A.126 There
exists an astonishing positive correlation between (G+C) and CG-dimer* levels in
Alus, or CG-dimer islands, and the (G+C) levels in the host DNA.127
The polynucleotide sequences located upstream some 10–20 sites from inserted Alu
repeats and other retropseudogenes, are strongly biased towards certain
hexamers*,128 and the same holds for L1 elements.129
Out of the 1024 (45) possible patterns of pentanucleotides* observed upstream from
Alu repeats, only three of these are by far the most frequent.130 These, and
successive, observations are recognized as evidence suggesting,131 and even
indicating,132 site-specific insertions for retropseudogenes.
There exists a higher level of nonrandomness, one that is largely independent of,
and therefore superimposed upon, the departures from randomness discussed thus far.
Alu units are found concentrated in mitotic hotspots, early-replicating chromosomal
bands, and other genomic locations.133 Moreover, the insertion of both LINEs and
SINEs are believed to be strongly governed by the timing of chromosomal events.134
Locally, SINEs are believed to insert into existing breaks in the host DNA.135
Finally, experimental evidence136,137 demonstrates that there are very specific
cleavage hotspots, for retropseudogene insertion, in bent or coiled DNA. All of
these observations indicate that the widespread independent acquisition of
interspersed elements (including retropseudogenes) is a workable proposition.
Can retropseudogenes be directly acquired by one individual organism from another?
Some6 try to belittle the fact of horizontally-transmitted* genetic information as
much as possible. But the list of known or strongly-suspected instances27 is now
too large to be swept under the rug. Newer examples include the surprising
discovery of SINE elements shared by distantly-related salmonid species,138 as well
as between such evolutionarily-distant creatures as rodents and squids.15 There are
also horizontally-shared LINE elements between vertebrate classes.139
Independently-originating variations within pseudogenes
It is not difficult to envision parallel occurrences of ‘shared mistakes’ because,
as we have seen, coincidences between orthologous pseudogenes of different primates
are, as a whole, very inexact. Also, as shown below, the similarities between
indisputably unrelated pseudogenes is astonishing, and this indicates that only a
limited number of degrees of freedom exist by which any given pseudogene can
potentially differ from its paralogous gene, paralogous pseudogene(s), and/or
orthologous pseudogene(s).
Consider some additional constraints: the DNA ‘alphabet’ consists of only 4 letters
(bases), and the abundances of each nucleotide usually differ significantly from
25%,140 regardless of the etiology of the DNA sequence. Most pseudogenes, in
comparison with their coding paralogs, are enriched in the following order:
A>T>G>C.51 The same holds for Eta-globin pseudogene orthologs that are
‘progressively older’ insofar as they are shared by progressively more kinds of
primates.141 Likewise, the inferred ‘mutational decay’ of AS pseudogenes shows a
striking parallel pattern of nucleotide substitutions in different paralogous AS
pseudogenes.92
Overall, transitional* nucleotide substitutions occur nearly twice as often as
predicted by chance in pseudogenes.142 And, if there is a single base which differs
from a consensus of 4 other orthologs, this nonconforming base is very likely to be
a transition instead of a transversion*.143 Nor are the bases serially independent.
For instance, if its right-side neighbour is G, the nucleotide C is particularly
prone to vary, from pseudogene to pseudogene, as a transition.97 Nucleotide
triplets also occur at strongly nonrandom frequencies.51
As with the example of lightning proved to strike twice, once it is shown that
pseudogene alterations can happen independently but coincidentally, ‘shared
mistakes’ no longer compel shared evolutionary ancestry. Evolutionists try to get
around this by now arguing that genuine synapomorphies* invariably outnumber
convergent ones. In most instances, this is a theory-driven assumption, because:
‘One can never tell whether two taxa share a nucleotide state by descent (homology)
or chance (analogy).’71
More important, the common supposition that convergent molecular events occur too
sporadically or disjointedly to account for the parallel deployment of ‘shared
events’ (mistakes or not), in different organisms, is decisively contradicted by
recent experimental evidence. Independent nucleotide substitutions144 and
indels145,146 can occur in a sufficiently concerted manner to completely obscure
accepted ancestor-descendant relationships.
The following is a rigorous example of evolutionists attempting to screen out the
effects of convergence. This study101 involved an examination of the 17.2 kb
sequence of the Eta-globin pseudogene that is shared by humans, chimps and
gorillas. Among nucleotide substitutions, 12 parallel transitions and 7
transversions unique to human and chimps were found, compared to only 3 total
substitutions exclusively shared by humans and distantly-related monkeys. Assuming
a random distribution of substitutions, statistical analysis indicated that, at
most, 7 of the 12, and 1 of the 7, of the said human-chimp synapomorphies could
have arisen fortuitously. But such results do not compel an evolutionary origin
because:
‘Naturally, these apparent synapomorphies could still have arisen separately under
nonrandom conditions (e.g. if there were selective pressure in two species to
preserve the same change, or a propensity of a nucleotide at a particular position
to mutation in a particular direction). The simplest explanation, however, is that
these changes are actual synapomorphies.’20
Now evolution of humans and chimps from a common ancestor has never been observed;
nonrandom base substitutions and conserved orthologous base positions have
manifested themselves countless times (and examples of both are reported in this
work). So which explanation is simpler? Furthermore, it would take only a very weak
common biasing effect (that is, a tiny deviation from randomness), imposed over
such a long sequence (17.2 kb) to, at minimum, make up the difference between 7 and
12, and between 1 and 7.
Consider some constraints on pseudogene variance imposed by indels. From pooled
data comprising 78 pseudogenes, it is evident that deletions are much more common
than insertions. The size distribution of indels is strongly skewed, with over 50%
of them only one base in length, and relatively few longer than five bases.8,92 The
DNA content deleted from pseudogenes is itself nonrandom, consisting preferentially
of repeated elements within short simple tandem arrays.147
Finally, with so many divergent and contradictory phylogenies in existence, at
least one of them is bound to fortuitously coincide with the broad outlines of
pseudogene deployment, and alteration, among primates. Consider also the following:
‘… the circularity of using inferred phylogenies to infer properties of molecular
evolution that themselves influenced the reconstruction.’144
Alu units and their constrained differences
The repeated independent insertion of seemingly orthologous SINE units is
facilitated by the (previously noted) fact that each SINE unit can potentially
differ by only a very limited degree from another such unit. Were each Alu unit
very different from another such unit, the chance of coincidental similarity in
different primates, without common evolutionary descent, would be extremely small.
Instead, Alus display an average global similarity of 70% to each other,148 and
this rises to 81–98% within each Alu family’s respective consensus sequence.149
A ‘census’ of up-to 290 base positions150 shows that insertions within Alus are
very nonrandom in terms of both the insertion’s position and length. As for
nucleotide substitutions, hardly any of the 290 positions display less than a 70%
preference for a particular base, with most of the remaining ≤30% dominated by one
‘second choice’. In fact, 195 positions are called CONSBI (conserved before
insertion) because fewer than 14% of all Alus deviate from the preferred nucleotide
at these positions.151 About half of the remaining sites (23 pairs, 46 total)
consist of CG doublet hotspots which are prone to mutate frequently and
(phylogenetically) unpredictably from one Alu element to another.83 For this
reason, many investigators disregard these in phylogenetic analyses.
Such exclusion of nucleotides, however, only raises questions about both the
paralogous and orthologous (phylogenetic) significance of the remaining ones. How
do we know that the other so-called informative nucleotide substitutions are not
also hotspots (albeit less extreme ones)? Nucleotide substitutions would then occur
independently in primates in an apparently hierarchical manner, thus creating both
the ‘Alu families’ and Alu-based phylogenies, but without making the hotspot
locations as obvious. The earlier-discussed evidences for concerted parallel
genomic alterations make the foregoing consideration all the more plausible.
Moreover, there is evidence152 that nucleotide substitutions in the L1 during
replication are nonrandom.
VII. Testing evolutionary claims
The factors governing pseudogene deployment and alteration, from primate to
primate, are highly nonrandom. Consequently, assertions about the impossibility of
independent shared ‘mistakes’6 are incorrect (Fig. 6). The only way that this
conclusion could be contradicted would be through the performance of very detailed
statistical tests which would examine all of the relevant factors.
A valid statistical test of retrospseudogenes must, at a minimum, take into account
the following:
Figure 6
A
G
T
C
G
T
A
C
C
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A
G
T
C
A
T
A
C
C
A
G
T
C
G
T
A
C
C
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A
G
T
C
T
A
C
C
Substitution
Insertion/deletion
Figure 1. Comparison between a base substitution and an insertion/deletion.
Two DNA sequences can be compared. If there is a difference in the nucleotides (an
A instead of a G) this is a substitution. In contrast, if there is a nucleotide
base which is missing it is considered an insertion/deletion. It is assumed that a
nucleotide has been inserted into one of the sequences or one has been deleted from
the other. It is often too difficult to determine whether the difference is a
result of an insertion or a deletion and thus it is called an ‘indel’. Indels can
be of virtually any length.
The Britten9 study looked at 779 kilobase pairs to carefully examine differences
between chimpanzees and humans. He found that 1.4% of the bases had been
substituted, which was in agreement with previous studies (98.6% similarity).
However, he found a much larger number of indels. Most of these were only 1 to 4
nucleotides in length, although there were a few that were > 1000 base pairs long.
Surprisingly, the indels added an additional 3.4 % of base pairs that were
different.
While previous studies have focused on base substitutions, they have missed perhaps
the greatest contribution to the genetic differences between chimps and humans.
Missing nucleotides from one or the other appear to account for more than twice the
number of substituted nucleotides. Although the number of substitutions is about
ten times higher than the number of indels, the number of nucleotides involved in
indels is greater. These indels were reported to be equally represented in the
chimp and human sequences. Therefore, the insertions or deletions were not
occurring only in the chimp or only in the human and could also be interpreted as
intrinsic differences.
Will evolution be called into question now that the similarity of chimpanzee and
human DNA has been reduced from >98.5% to ~95%? Probably not. Regardless of whether
the similarity was reduced even below 90%, evolutionists would still believe that
humans and apes shared a common ancestor. Moreover, using percentages hides an
important fact. If 5% of the DNA is different, this amounts to 150,000,000 DNA base
pairs that are different between them!
A number of studies have demonstrated a remarkable similarity in the nuclear DNA
and mtDNA among modern humans. In fact, the DNA sequences for all people are so
similar that scientists generally conclude that there is a ‘recent single origin
for modern humans, with general replacement of archaic populations.’10 To be fair,
the estimates for a date of a ‘most recent common ancestor’ (MRCA) by evolutionists
has this ‘recent single origin’ about 100,000-200,000 years ago, which is not
recent by creationist standards. These estimates have been based on comparisons
with chimpanzees and the assumption of a chimp/human common ancestor approximately
5 million years ago. In contrast, studies that have used pedigrees or generational
mtDNA comparisons11,12,13have yielded a much more recent MRCA—even 6,500 years!14
Research on observable generational mutation events leads to a more recent common
ancestor for humans than phylogenetic estimates that assume a relationship with
chimpanzees. Mutational hotspots are believed to account for this difference.15
However, in both cases, they are relying on uniformitarian principles—that rates
measured in the present can be used to extrapolate the timing of events in the
distant past.
The above examples demonstrate that the conclusions of scientific investigations
can be different depending on how the study is done. Humans and chimps can have 95%
or >98.5% similar DNA depending on which nucleotides are counted and which are
excluded. Modern humans can have a single recent ancestor <10,000 or 100,000-
200,000 years ago depending on whether a relationship with chimpanzees is assumed
and which types of mutations are considered.
Apes Are Our Brothers—Just Ask the Post Office
by Mike Matthews on April 7, 2003
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'Do you realise our DNA is 98.5% identical?’ These are the words in an
advertisement for the first-class stamp in a new series called ‘The secret of
life,’ released by Royal Mail (UK).
Comparative Genetics Stamp
Cracking the Code Stamp
End of Beginning Stamp
Genetic Engineering Stamp
Medical Futures Stamp
“Do you realise our DNA is 98.5% identical?” These are the words in an
advertisement for the first-class stamp (top right) in a new series called “The
secret of life,” released by Royal Mail (UK). The stamps commemorate the 50th
anniversary of Watson and Crick’s discovery of DNA’s structure and recent advances
in human genome research.
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Posters advertising the stamps are plastered all over Post Offices in the UK—even
AiG staff from the US were bombarded with this message during a recent speaking
trip there [see Busy in Britain].
Cartoonist Peter Brookes of the London Times drew the pictures, using humor to make
his message clear. For his first-class stamp, he chose to show the link between
apes and scientists, and label it “comparative genetics.” Obviously, this implies
that one of the most significant outcomes of DNA research is its evidence for human
evolution.
Another stamp in the collection promotes a similar message. According to Royal
Mail’s promotion on its Web site, the stamp titled “The End of the Beginning,”
which shows scientists completing a jigsaw puzzle, “signifies that the discoveries
made so far, and the mapping that continues, present us with the method of finding
the beginning of life (emphasis added).”1
Discrediting “the god hypothesis”
Indeed, the title of the whole series, “The secret of life,” is taken from a famous
quote by one of the discoverers of DNA’s double-helix structure, Francis Crick, who
saw it as a confirmation of evolution and a death knell to religion. (Crick
announced fifty years ago at a pub in Cambridge: “We have discovered the secret of
life.’)
An outspoken atheist, Crick was motivated by a bigger prize than the Nobel
laureate. He openly admits that he has devoted his life to discrediting what he
considers to be the two most powerful “design” arguments for God: chemicals can’t
explain life and chemical processes can’t explain human consciousness. As he
explained to the London Telegraph:
“I went into science because of these religious reasons, there's no doubt about
that. I asked myself what were the two things that appear inexplicable and are used
to support religious beliefs: the difference between living and nonliving things,
and the phenomenon of consciousness.”2
Although Crick’s work with DNA is more widely known than his work on the human
brain,3 both lines of research were intended to confirm the same conclusion: “The
god hypothesis is rather discredited.”
Of course, nobody can deny the significance of Crick’s discovery. In 1953, it was
still a deep mystery how heredity worked—how living things reproduced and
transmitted their characteristics. The discovery of DNA’s structure truly
revolutionized biology, and led to the mammoth Human Genome Project (see Genome
Mania—Deciphering the human genome: what does it mean … ). The potential medical
benefits from this project are truly exciting, as the stamp “Medical futures”
emphasizes.
On the other hand, the belief that DNA research improves our understanding of human
origins is a farce. Although the field of comparative genetics has revealed some
interesting facts about the similarities (and differences) of DNA among different
species, it says nothing about the origin of our DNA or the historical relationship
between species.
Just because we share half our DNA with bananas, doesn’t mean we’re “half a
banana.”4 Similarly, if there were 98% genetic similarity between humans and chimps
wouldn’t mean that we were 98% chimps.5 But in fact, recent evidence indicates that
the genetic similarity is significantly less than this.
The real lesson of DNA
The real, unheralded lesson of the past 50 years of DNA research is the evidence of
an amazing Designer, who made all things, including a marvelously complex,
efficient “information system” for encoding life—something that could not have
arisen by mere time and chance.
DNA obeys the laws of physics and chemistry, but it carries something much more
than that, something which is not known to arise from mere physics and chemistry—
information.6 A car functions according to the physical laws—i.e. there is nothing
“spooky” that makes cars operate. But the physical laws plus time plus chance could
never build a car. The missing ingredient is information—the intelligent purposive
design impressed onto those raw materials.
In the same way, DNA carries the blueprint for living things, which is transmitted
from one generation to the next, like a series of robots programmed to pass on
their programs to other robots. But since observational science has never revealed
any natural process that can create information, i.e. “write the program,” the most
logical conclusion is that the programs themselves, i.e. the information in the
original created kinds, arose from an intelligent mind—the same way programs arise
today.
But don’t expect such an obvious scientific conclusion from a world steeped in
evolutionary rebellion against its Maker.
Footnotes
1. 2003 collection: the secret of life
<www.royalmail.com/portal/default/all/home?shopConsigniaPage=/shop/catalog/
shopDetail&id=prod240003&_requestid=8851>, 25 February 2003.
2. Do our genes reveal the hand of God?
<http://www.telegraph.co.uk/connected/main.jhtml?xml=/connected/2003/03/19/
ecfgod19.xml>, 20 March 2003.
3. The second half of Crick’s life focused on brain research, as he explained
in his 1994 book The Astonishing Hypothesis: The Scientific Search for the Soul,
which claimed, “Your joys and your sorrows, your memories and your ambitions, your
sense of personal identity and free will, are in fact no more that the behavior of
a vast assembly of nerve cells and their associated molecules.”
4. Wieland, C., Furry little humans? Creation 24(3):10–12, 2002.
5. Note that the 98% figure, which gets bandied about in the press, refers to
chimpanzees, not apes, and it has been lowered to about 95%. See Greater Than 98%
Chimp/Human DNA Similarity? Not Any More.
6. I.e. the sequence of symbols with which DNA is constructed. This sequence
is not inherent in the raw chemistry of DNA, but arises from the information in the
parent’s DNA.
Human/Chimp DNA Similarity Continues to Decrease: Counting Indels
by C Nelson on August 1, 2004
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Originally published in Journal of Creation 18, no 2 (August 2004): 37-40.
Abstract
It is conventionally held that humans and chimps differ only very slightly in their
DNA. However, new evidence suggests that the difference might be much more drastic.
Summary
It is conventionally held that humans and chimps differ only very slightly in their
DNA. However, new evidence suggests that the difference might be much more drastic.
Mutations resulting in DNA insertions and deletions cause much of the genetic
difference between the two species, but are typically not included in estimates of
diversity. Moreover, areas of significant similarity are often affected by
selective constraints. An increasing number of functions are also being discovered
for so-called ‘junk DNA’, suggesting similarity in such DNA is not necessarily due
to common descent. Additional research should aid the understanding of such
important data in the debate over origins.
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Creationists have long maintained that the similarity between human and chimp DNA
is not all that it is touted to be. A new study in the Proceedings of the National
Academy of Sciences could help confirm this.
It is widely held that ‘The common chimpanzee (Pan troglodytes) is our closest
relative. Its genome sequence is about 98.8% identical to our own, and we shared a
common ancestor some six million years ago.’1 The assumption that humans diverged
from chimps roughly this long ago also forms the basis of the mitochondrial clock,2
which ‘continues to be widely used to “time” human evolution and population
movements, both ancient and modern.’3 In the popular-level book Genome, Matt Ridley
states that:
‘Apart from the fusion of chromosome 2, visible differences between chimp and human
chromosomes are few and tiny. In thirteen chromosomes no visible differences of any
kind exist. If you select at random any “paragraph” in the chimp genome and compare
it with the comparable “paragraph” in the human genome, you will find very few
“letters” are different: on average, less than two in every hundred. We are, to a
ninety-eight per cent approximation, chimpanzees, and they are, with ninety-eight
per cent confidence limits, human beings. If that does not dent your self-esteem,
consider that chimpanzees are only ninety-seven per cent gorillas; and humans are
also ninety-seven per cent gorillas. In other words we are more chimpanzee-like
than gorillas are.’4
One creationist response to such arguments regarding human/chimp DNA similarity has
been that ‘Chimp DNA has not been anywhere near fully sequenced so that a proper
comparison can be made’,5 and that this evidence is just as easily explained (and
predicted, for that matter) by the concept of a common designer:
‘Since DNA codes for structures and biochemical molecules, we should expect the
most similar creatures to have the most similar DNA. Apes and humans are both
mammals, with similar shapes, so both have similar DNA. We should expect humans to
have more DNA similarities with another mammal like a pig than with a reptile like
a rattlesnake. And this is so. Humans are very different from yeast but they have
some biochemistry in common, so we should expect human DNA to differ more from
yeast DNA than from ape DNA.’6
In a recent article,7 David A. DeWitt cited a study which found that the two
species are only 95% identical when insertions and deletions are considered,8
showing that the estimate of divergence depends mainly on what type of DNA is being
compared. A number of differences between humans and chimps were named that are
difficult to quantify in an estimate of sequence divergence (that is, the
differences in bases between the human and chimp genomes), including shorter
telomeres in humans, a 10% larger chimp genome, and great differences in
chromosomes 4, 9, 12 and the Y chromosome, for example. Indeed, DNA similarity
estimates ‘do not adequately represent fine changes in genome organization.’9
Considering DNA Gaps
Previous estimates of sequence divergence have focused exclusively on base
substitutions in DNA—that is, one base (or one DNA ‘letter’—A, T, C or G) being
replaced with another. The new calculation, resulting in much less sequence
similarity, also includes insertions and deletions, or indels, (occurring when a
base is added or removed, often resulting in what is known as a frameshift
mutation), in addition to base substitutions. The author of the study, Roy J.
Britten, stated:
‘It appears appropriate to me to consider the full length of the gaps in estimating
the interspecies divergence. These stretches of DNA are actually absent from one
and present in the other genome. In the past, indels have often simply been counted
regardless of length and added to the base substitution count, because that is
convenient for phylogenetics.’10
His findings lend support to the idea that much of the failure of DNA to hybridize
between chimps and humans is the result of missing DNA due to indel events. Britten
then became involved in a follow-up paper in which these initial results were
confirmed; in fact, it was found that ‘the 5% human-chimp difference already
published is likely to be an underestimate, possibly by more than a factor of 2.’11
Various types of mutations
Various types of mutations. Much of the difference between human and chimp DNA can
be attributed to insertions and deletions (indels).
Now, Anzai et al. have published a new report in the Proceedings of the National
Academy of Sciences that confirms this statement. In the study, nearly one-half of
the MHC (major histocompatibility complex) region was sequenced, ‘which to date
represents the longest continuous sequence within this species [chimps], our
closest evolutionary relative’, and has been described as a ‘rapidly evolving’ part
of the genome.12 Although it has been held that human/chimp similarity in the MHC
is ‘so great that the alleles must have originated before the supposed chimp/human
evolutionary divergence’,13 the sequence results actually dropped the DNA
similarity estimate down to 86.7%!14 Indeed, the actual difference between the two
species (when counting indels) is greater than 5% by well more than a factor of
two. Not only this, but ‘evolutionists now recognize that complex MHC genetic
motifs can arise independently’ in primates—that is, at least some similarities
that do exist are not attributable to common descent.15
The human genome contains two MHC Class I genes, the MICA and MICB, yet chimpanzees
contain only one gene at this location, the Patr-MIC. According to evolutionary
speculation, a 95-kb deletion occurred between the two human genes, forming the
hybrid chimpanzee gene ~33–44 million years ago, by far predating the commonly held
divergence date between the two species of 6 million years. Because the two ends of
the chimpanzee gene seem to match up with the beginning of the human MICA and end
of the human MICB genes, it may seem reasonable that common ancestry is feasible.
However, even some humans contain a single gene at this location (called the HLA-
B*4801 allele) very similar to the one found in chimps. The study notes that it ‘is
quite intriguing that an equal-sized deletion involving this very same region and
genes (MICA/B) has happened at distinct points in time in several different primate
species’.16 Yet it is also claimed that other such similar changes in DNA structure
cannot be attributed to convergence, but must be due to common ancestry! Clearly,
similar ‘mistakes’ can arise independently in separate species (as expanded upon by
Woodmorappe17). The hypothesis that a Designer would create the same structures for
the same functions seems to explain the data much more easily. As noted by
Woodmorappe,18 strong selective pressures must have existed in order to prevent the
MHC similarities between primates from being scrambled over supposed millions of
years, further weakening the evolutionary scenario.
The Anzai et al. study also mentions a number of differences between humans and
chimps that may be a result of genetic changes in the MHC genes, including the
difference in handling infectious agents such as HIV, hepatitis B and C, and
susceptibility to Plasmodium falciparum. Therefore, the differences observed in
these genes may portray the believed ‘true’ divergence between the two species much
better than previous estimates.
Although these results are interesting, there has been debate over whether or not
indels should be included in sequence divergence estimates. For example, a mutation
called a translocation can occur, in which a segment of DNA breaks off from one
chromosome and is inserted in another. The original Britten study discussed such
rearrangement events briefly and found them to be frequent. Due to the fact that
indel differences were defined as ‘the full length of the gaps’ in the genomes, the
estimates would not be able to consider this kind of mutational change easily.19
New research will hopefully aid in the understanding of changes in genome
organization, and give clues as to how these changes can be included in estimates
of human/chimp similarity.
Difference Between Coding and Noncoding DNA
Other studies have resulted in estimates of similarity higher than 98.6%, also. For
instance, Wildman et al.20 compared ~90 kilobases of human DNA to chimps and found
a similarity of 98.86%, even when counting indels. This is important evidence,
considering that it is in direct opposition to the data presented by Britten and
Anzai et al. However, it must be understood that the various estimates use
different types of DNA. Wildman’s team examined only coding DNA from a number of
genes. Here, non-synonymous changes (those affecting protein structure by changing
the specific amino acid encoded) are subject to purifying selection. This means
that they can be selected against if they have any effect on the function of the
protein.
Similarly, a study of human chromosome 21 (the smallest chromosome in the human
genome) found only 3,003 nucleotide differences in over 400 kilobases. It was shown
that: ‘The differences in coding, promoter, and exon-intron junction regions were
0.51 ± 0.02%, 0.88 ± 0.03%, and 0.85 ± 0.02%, respectively, much lower than the
previously reported 1.23% in genomic regions’,21 with an overall similarity of
99.3%. Within an evolutionary framework, these results would confirm chimps as our
closest relatives. However, this finding seems to contradict the knowledge of a
high substitution rate on chromosome 21, also leading to the conclusion
‘ … that the higher level of similarity observed in the transcript units in this
study is attributable to the presence of purifying natural selection exerted on the
most important functional portions of the genes, including promoters, coding
regions, and intronic regions near the exon-intron boundary.’22
Therefore, high similarity estimates specifically involve regions of coding DNA
that are functionally constrained. The studies by Britten et al. and Anzai et al.
both consider non-coding DNA, which might be less constrained, and therefore more
free to accumulate random mutations. This non-coding DNA thus serves as a more
accurate portrayal of true divergence. Of course, it is very reasonable within the
context of biblical creation that the most similarity should exist where protein
function is vital, since the same proteins would be used for the same structures by
a common Designer.23 It naturally follows that non-coding DNA, being less
constrained, possibly contains more divergence.
Returning to the Anzai et al. study, which found chimps and humans to be 86.7%
similar, a general trend may be noticed with higher similarity in coding regions.
Whereas most ‘non-MHC genes are involved in basic (homeostatic) cellular functions
that require interindividual as well as interspecies homogeneity’, the MHC genes
‘have to constantly adapt themselves to the microbiological habitat of every
species.’ Therefore, purifying selection tends to maintain the structural
conservation of non-MHC genes because of their specific functions. We can conclude
that the 86.7% estimate ‘may be a better representation of whole-genome sequence
similarity between the human and the chimpanzee’ than previous estimates of 98.6%.
Since ‘the major difference between the human and chimpanzee sequences is
overwhelmingly attributable to indels’,24 estimates not including these mutations
ignore a huge source of potential differences. Recent studies have consistently
found indels to be the main source of variation between humans and chimps.25,26,27
It should also be noted, in contrast to examples of high-sequence similarity, that
sequence divergence in certain regions can exceed 20%.28 As noted by DeWitt,
estimates can be ‘misleading because it depends on what is being compared.’29
Junk DNA
Introns are regions of DNA in the genome that do not code for a protein product,
and are therefore assumed to have no function. Because of this, ‘introns in a
particular gene are often compared between organisms, with the base pair
differences seen between their sequences supposedly indicating the degree and time
of divergence since they last shared a common ancestor.’30 Indeed, functionless
introns should be very different in humans and chimps, or even nonexistent, within
the context of biblical creation. However, evidence is mounting that introns are
not, after all, void of function, and the assumption that they were may ‘come to be
a classic story of orthodoxy derailing objective analysis of the facts.’31 Other
forms of ‘junk’ DNA, obviously said to lack function and thus able to mutate at
random, actually contradict evolutionary phylogenies, such as pseudogenes shared by
humans and gorillas but not chimps, the CYP pseudogene being present only in
chimps, and a substitution in the Alpha-1,3GT pseudogene shared by cows, squirrel
monkeys and gorillas. Many substitutions that are shared take place in a non-random
manner, also weakening the explanatory power of common descent.32 Numerous articles
have been published discussing the functions of various alleged forms of ‘junk’
DNA,33,34,35,36,37,38 and it is encouraging to actually see evolutionary journals
awakening to this important fact. The preservation of introns
‘… suggests they do something indispensable. And indeed a large number are
transcribed into varieties of RNA that perform a much wider range of functions than
biologists had imagined possible. Some scientists now suspect that much of what
makes one person, and one species, different from the next are variations in the
gems hidden within our “junk” DNA.’39
Similarities in introns do, therefore, fit the creationist paradigm quite nicely.
DNA Is Not Everything
I suggest that further research is required in order to sort through this evidence,
research that will also find differences inherent within the chimp kind. Indels can
easily be viewed as intrinsic differences between kinds. The DNA sequence is not
all that distinguishes different kinds of organisms—as geneticist Steve Jones was
quoted in Creation as saying, ‘We also share about 50% of our DNA with bananas and
that doesn’t make us half bananas, either from the waist up or the waist down.’40
Evidence has certainly emerged that ‘DNA is not everything’; for example,
mitochondria, ribosomes, the endoplasmic reticulum and the cytosol are passed
unchanged from parent to offspring (save for possible mutations in mtDNA). In fact,
gene expression is itself under the control of the cell.41 Some animals have
undergone extremely dramatic genetic changes, and yet their phenotype has remained
virtually identical.42 Such epigenetic marks ‘can dramatically affect the health
and characteristics of an organism—some are even passed from parent to child—yet
they do not alter the underlying DNA sequence.’43 This evidence lends great support
to reproduction after kinds (Genesis 1:24–25; 1 Corinthians 15:39), as structures
present within parents are preserved in their offspring.
Conclusion
This is an exciting time for creationists as estimates of human/chimp similarity
continue to decrease when indels are considered. Although it is obvious that the
two species are very much alike in the mere DNA sequences (many of the same
structures are present in both, so this would be expected in a creation model), the
previous estimate of ~98.6% sequence identity may have been dealt a significant
blow. Upcoming research will likely shed new light on the many differences between
humans and other animals, and continue to affirm the truth of Genesis.
Acknowledgements
I wish to thank Kim Risely for reviewing an earlier draft of this manuscript. Also,
I recognize Reed Cartwright, David DeWitt and Carl Wieland for providing helpful
information and criticism. I am also indebted to Randy Kim, for having supported,
encouraged and taught me at the times when it was most needed.
About the Author
C.W. Nelson is a high school sophomore with a particular interest in biology as it
relates to evolutionary theory. His first article, concerning the genetic evidence
for the Flood, was published in TJ in 2003. Since that time, he has attended a
number of Creation conferences, including Creation Conference 2003. He often gives
talks at his school’s Fellowship of Christian Athletes, on topics ranging from
Genesis to Christian love. His current research interests involve population
genetics, chemical evolution and Christian friendship.
Chimp Genome Sequence Very Different from Man
by Dr. David A. DeWitt on September 5, 2005
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Last week, in a special issue of Nature devoted to chimpanzees, researchers
reported the initial sequence of the chimpanzee genome.
For many years, evolutionary scientists-and science museums and zoos-have hailed
the chimpanzee as “our closest living relative” and have pointed to the similarity
in DNA sequences between the two as evidence. In most previous studies, they have
announced 98-99% identical DNA.1 However, these were for gene coding regions (such
as the sequence of the cytochrome c protein), which constituted only a very tiny
fraction of the roughly 3 billion DNA base pairs that comprise our genetic
blueprint. Although the full human genome sequence has been available since 2001,
the whole chimpanzee genome has not. Thus, all of the previous work has been based
on only a portion of the total DNA.
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Last week, in a special issue of Nature devoted to chimpanzees, researchers report
the initial sequence of the chimpanzee genome.2 No doubt, this is a stunning
achievement for science: deciphering the entire genetic make-up of the chimpanzee
in just a few years. Researchers called it “the most dramatic confirmation yet” of
Darwin’s theory that man shared a common ancestor with the apes. One headline read,
“Charles Darwin Was Right and Chimp Gene Map Proves It.”3
So what is this great and overwhelming “proof” of chimp-human common ancestry?
Researchers claim that there is little genetic difference between us (only 4%).
This is a very strange kind of proof because it is actually double the percentage
difference that has been claimed for years!4 The reality is, no matter what the
percentage difference, whether 2%, 4%, or 10%, they still would have claimed that
Darwin was right.
Further, the use of percentages obscures the magnitude of the differences. For
example, 1.23% of the differences are single base pair substitutions. This doesn’t
sound like much until you realize that it represents ~35 million mutations! But
that is only the beginning, because there are ~40-45 million bases present in
humans and missing from chimps, as well as about the same number present in chimps
that is absent from man. These extra DNA nucleotides are called “insertions” or
“deletions” because they are thought to have been added in or lost from the
sequence. (Substitutions and insertions are compared in Figure 1.) This puts the
total number of DNA differences at about 125 million. However, since the insertions
can be more than one nucleotide long, there are about 40 million separate mutation
events that would separate the two species.
A
G
T
C
G
T
A
C
C
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A
G
T
C
A
T
A
C
C
A
G
T
C
G
T
A
C
C
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A
G
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T
A
C
C
Figure 1. Comparison between a base substitution and an insertion/deletion.
Two DNA sequences can be compared. If there is a difference in the nucleotides (an
A instead of a G) this is a substitution. In contrast, if there is a nucleotide
base which is missing it is considered an insertion/deletion. It is assumed that a
nucleotide has been inserted into one of the sequences or one has been deleted from
the other. It is often too difficult to determine whether the difference is a
result of an insertion or a deletion and thus it is called an “indel.” Indels can
be of virtually any length.
To put this number into perspective, a typical page of text might have 4,000
letters and spaces. It would take 10,000 such full pages of text to equal 40
million letters! So the differences between humans and chimpanzees include ~35
million DNA bases that are different, ~45 million in the human that are absent from
the chimp and ~45 million in the chimp that are absent from the human.
Creationists believe that God made Adam directly from the dust of the earth just as
the Bible says. Therefore, man and the apes have never had an ancestor in common.
However, assuming they did for the sake of analyzing the argument, then 40 million
separate mutation events would have had to take place and become fixed in the
population in only ~300,000 generations-a problem referred to as “Haldane’s
dilemma.” This problem is exacerbated because the authors acknowledge that most
evolutionary change is due to neutral or random genetic drift. That refers to
change in which natural selection is not operating. Without a selective advantage,
it is difficult to explain how this huge number of mutations could become fixed in
the population. Instead, many of these may actually be intrinsic sequence
differences from the beginning of creation.
Some scientists are surprised at the anatomical, physical and behavioral
differences between man and chimpanzee when they see so much apparent genetic
similarity. With a philosophy that excludes a Creator God, they are forced to
accept similarity as evidence of common ancestry. However, similarity can also be
the result of a common Designer.
It is the differences that make the difference. The most important difference is
that man is created in the image of God.
Dr. DeWitt is the director of the Center for Creation Studies and an associate
professor of biology at Liberty University in Lynchburg, Virginia, USA. His Ph.D.
is in neurosciences from Case Western Reserve University and the focus of his
research is the cell biology of Alzheimer’s disease. Dr. DeWitt was a featured
speaker at July’s “Creation Mega Conference” where one of his presentations was
titled “Image of God or Planet of Apes.” This talk deals with molecular and
anatomical distinctions between man and the apes.
Footnotes
1. David A. DeWitt, “Greater Than 98% Chimp/Human DNA Similarity? Not Any
More.,” Answers in Genesis, April 1, 2003,
https://answersingenesis.org/genetics/dna-similarities/greater-than-98-chimp-human-
dna-similarity-not-any-more/.
2. The Chimpanzee Sequencing and Analysis Consortium, “Initial Sequence of
the Chimpanzee Genome and Comparison with the Human Henome,” Nature 437 (September
1, 2005): 69–87, doi:10.1038/nature04072.
3. “Charles Darwin Was Right and Chimp Gene Map Proves It,” News-
Medical.net, August 31, 2005,
https://www.news-medical.net/news/2005/08/31/12840.aspx.
4. Studies of chimp-human similarity have typically ignored insertions and
deletions although this accounts for most of the differences. A study by Roy
Britten included these insertions and deletions and obtained a figure that is close
to the 4% reported here. See Roy J. Britten, “Divergence Between Samples of
Chimpanzee and Human DNA Sequences Is 5% Counting Indels,” Proceedings National
Academy Science 99, no. 21 (2002): 13633–13635, doi:10.1073/pnas.172510699.
Evolution: Fact or Fiction?
In Utah and elsewhere, it all depends on your presuppositions.
by Dr. Georgia Purdom on February 2, 2006
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In the current controversies about teaching about the origin of life in public
schools, there is a general misunderstanding of the differences between “origin
science” and “operation science."
In Utah, like many other places in America today, a firestorm has erupted over what
can be taught in the state’s public schools concerning evolution.1 The Utah
legislature is currently considering a bill requiring public school teachers to
inform students that the state does not endorse a particular theory of human
origins.
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A writer for the Salt Lake Tribune newspaper declared that scientists believe there
are “no legitimate contenders” (meaning evolution is supreme) and that the debate
concerning evolution is really about how it happened, not that it happened.2
The writer then discussed problems with the definitions of the word “theory” as
understood (or misunderstood) by the general public vs. what scientists say:
“Scientists reserve the word theory for a hypothesis, or idea, that has withstood
rigorous examination to explain something that can be observed” (emphasis added).
Later in the Tribune piece, a scientist is reported as saying that “Science demands
testable explanations for observable occurrences” (emphasis added). The key word in
both quotes is “observed/observable.”
There is a general misunderstanding of the differences between “origin science” and
“operation science.” Origin science is based on events which happened in the past
and are, therefore, not observable today. Operation science, though, is based on
science currently being done in laboratories that is observable today. While it is
true that operation science can help us understand what may have happened in the
past, it is an extrapolation or best guess based on the evidence that we observe
today.
Scientists are biased just like everyone else in that they bring their preconceived
ideas about the past and how life originated into their research. For example, if a
scientist’s presupposition is that God does not exist and that living organisms are
the result of evolution over millions of years, then his interpretations of the
outcome of operation science will seem to support his view of the past. When a
scientist’s presupposition, however, is that God exists and that living organisms
are the result of His creative powers within a six-day period, he can use this to
properly interpret the results of operation science which support the Bible's
claims. Because all scientists are working with the same data, the battle is not
over the evidence but rather the interpretation of that evidence in light of the
scientist's presuppositions. Origins science, because it is not testable, tends to
be more influenced by a scientist's bias, and therefore tends to be more subjective
rather than objective.
Human and chimp similarity?
The Tribune article then touched on the often-cited similarity of the human and
chimp genomes as evidence from operation science that supports the presupposition
of molecules-to-man evolution/millions of years. One University of Utah biologist
who was quoted declared that human/chimp similarity is “absolutely, completely,
totally convincing. It is proof [of evolution].” This is an astonishing statement,
for nothing in science ever proves or disproves a theory. The evidence either
supports or does not support a theory; proof is too strong of a word, and instead
the word support is always preferred. This same scientist then went on to say that,
“Anyone who has examined the evidence can see that the similarities point toward an
ancient common ancestor that links all species.”
I am a scientist, a molecular geneticist, and I have examined the same evidence,
and I believe the similarities point towards a common Designer that created animal
kinds and man.
And how similar are the human and chimp genomes really? The often-quoted numbers of
96–99% similarity are only for regions of the DNA (DNA is the molecule of heredity)
that code for proteins. If a particular protein serves a function in one organism
and the function was needed in another organism, wouldn’t we expect to find the
same protein?
In addition, the remainder of the genome consisting of “junk” DNA and highly
repetitive sequences has not been examined for similarity. Why? Because in the
evolutionists’ mind, they are not important.
“Junk” DNA, for example, is thought of as an evolutionary leftover. However, there
is increasing evidence to support a role for so-called “junk” DNA. It may serve a
role in regulating how much protein is eventually expressed from the DNA. “Junk”
DNA may also serve as a spacer between genes (protein coding sequences) much like
the function of the spaces between the words in this article—without them the
letters wouldn’t make any sense.
Differences between humans and chimps
Here are some other interesting differences between the human and chimp genomes
which are often not reported:
* The chimp genome is 12% larger than the human genome.
* Only 2.4 billion bases have been aligned between the two genomes,
leaving a maximum similarity of 68–77%.
* In many areas of the genome, it appears major rearrangements of DNA
sequences have occurred, accounting for another 10–20% dissimilarity.
* Chimps have 46 chromosomes and humans have 44 chromosomes (excluding sex
chromosomes for both species).
* To save money and time, the chimp genome was assembled using the human
genome as a template (because of the presupposition that humans evolved from the
same line as chimps); it is currently unknown if the pieces of the chimp genome
“puzzle” were put together properly.
To address these concerns and others, comparisons of the human and chimp genomes
will be a part of “GENE” project sponsored by the Institute for Creation Research
(ICR).The bioinformatics team (of which I am a part) will be analyzing different
aspects of the human genome with special emphasis given to the comparison of human
and chimp genomes. As stated by project leader Dan Criswell of ICR, “GENE’s” goal
is “to provide scientific evidence supporting the Biblical position that man was
created distinctly different from the animals, and that each ‘kind’ of animal was
created distinctly different from other ‘kinds’.” Again, it all depends on one’s
presuppositions.
The interpretation of scientific evidence from operation science informs our
beliefs about origin science. What must be understood is that scientists’
presuppositions determine their interpretation of the evidence—God or no God; six
24-hour creation days or evolution/millions of years; accepting the authority of
the Bible or not adhering to the Bible.
A biologist in the Tribune article is quoted as saying, “It’s very difficult to be
a biologist and not recognize the importance of evolution.” I would like to
rephrase that: “It’s very difficult to be a biologist and not recognize the
importance of God and His creation.”
The Differences Make the Difference
Differences in Gene Expression Distinguish Humans from Other Primates
by Dr. David A. DeWitt on March 20, 2006
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While there is much similarity in DNA sequences and gene expression among them,
there are also important differences. In the case examined, as in other cases, the
differences make the difference.
Ever since the time of Darwin, evolutionary scientists have noted the anatomical
similarities between humans and the great apes including chimpanzees, gorillas and
orangutans. Over the last few decades, molecular biologists have joined the fray,
pointing out the similarities in DNA sequences. Previous estimates of genetic
similarity between humans and chimpanzees suggested they were 98.5–99% identical.1
However, after the sequencing of the chimpanzee genome last year, the DNA
similarity was fixed at 96%.2 (See Chimp Genome Sequence Very Different from Man.)
Now, a new study highlights important differences that go beyond the DNA sequence.
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Yoay Gilad and colleagues published a paper in the prestigious science journal
Nature in which they report an analysis of differences in gene expression among
humans and other primates.3 Using a cDNA array (cDNA is complementary to mRNA and
provides the exact code for proteins), they examined the expression of 907 genes in
the liver from humans, chimpanzees, orangutans and rhesus macaques. They found a
relatively large number of genes (110) that were expressed at different levels in
humans and chimpanzees. In some cases, humans produce more of a particular gene
product, and in other cases, less. This type of study of gene expression is quite
different from those that investigate DNA sequences. Evolutionists themselves have
suggested that gene regulation may be responsible for key differences between
humans and chimpanzees.4
Chimpanzee
Orangutan
Rhesus macaque
Human
110
128
176
Chimpanzee
-
150
141
Orangutan
-
-
129
Comparison of the number of differentially expressed genes in various
primates. Adapted from Gilad, Y., Oshlack, A., Smyth, G.K., Speed, T.P., and White,
K.P. Expression profiling in primates reveals a rapid evolution of human
transcription factors, Nature 440:242–245, 2006.
While the DNA sequence of a gene specifies the amino acid sequence of the protein,
the expression level is the amount of the protein that is made. In other words, the
DNA sequence spells out the code for producing a specific protein whereas the
expression level is the number of copies that will be produced. The amount of
protein that is produced can make a profound difference, and in some cases a more
important difference than a change in the DNA sequence.
For example, the amount of melanin (dark pigment in the skin) can be altered by the
amount of UV light exposure (the reason people “tan” in the summer). The DNA
sequence that determines the proteins involved in melanin production does not
change, but the amount of those proteins does change. An increase in the amount of
protein can lead to an increase in the amount of melanin.
Often, the amount of a protein that is produced is determined by the functional
equivalent of “thermostats” called transcription factors. Transcription factors are
proteins that bind to DNA just in front of the sequence that codes for a particular
gene. The transcription factors serve as molecular switches to determine whether a
gene is turned on or off, and how much of each to make. Clearly, the control of
gene expression is very important.
Yoay and colleagues compared the level of expression for the 907 gene products
across the various primates. They suggested that the number of differentially
expressed genes followed an evolutionary progression. Humans and chimpanzees
allegedly diverged from a common ancestor 5 million years ago, orangutans 13
million years ago and Rhesus 70 million years ago. Therefore, humans should have
the fewest number of differentially expressed genes with chimpanzees, then
orangutans, and the most with the rhesus macaque.
While that trend is apparent (Table 1), there is a discrepancy. Chimpanzees are
supposed to be more recently related to orangutans than rhesus macaques. However,
chimpanzees have slightly more differentially expressed genes compared to
orangutans than compared to rhesus. In addition, the orangutan has essentially the
same number of differentially expressed genes with humans as with the rhesus
macaques.
Although 60% of the genes had similar expression profiles across the different
species, this still leaves 40% that are altered in at least one species relative to
the others. For example, the researchers found 19 genes that were expressed
differently by humans, but the same in each of the other species. Each species has
certain genes that are expressed at different levels than in the other species.
There may be even more significant differences in gene expression in humans and the
various primates. This study only compared the gene expression in adult livers.
Other organs, especially the brain, are likely to show even more differences in
gene expression than the liver. It is also possible that there are many other
differences in gene expression during development. For example, some genes may be
expressed differently at various times as a baby grows in the womb.
As a creationist, I believe that God made humans, chimpanzees, orangutans and
rhesus macaques separately (but on the sixth day of creation week). While there is
much similarity in DNA sequences and gene expression among them, there are also
important differences. In this, as in other cases, the differences make the
difference.
Visiting the Family?
by Paul F. Taylor on September 5, 2006
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I have a soft spot for Twycross Zoo. It is a favourite with my children and me,
since it is only a 30-minute drive from our house in the west of Leicestershire.
Although much of the information at the zoo is of benefit—their presupposition can
lead visitors to believe in a common ancestor.
The animals seem to be well-looked after, and the atmosphere is friendly and
helpful. Three quarters of the animals in the zoo are endangered species, and so
the zoo runs a well-established captive breeding programme.
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The zoo contains Britain’s largest collection of primates. These are housed in
clean, warm enclosures, with easy access to extensive outdoor apparatus, on which
they can climb and swing. This is clearly beneficial to the animals, as well as
highly entertaining to visitors.
The Twycross chimpanzees were famous throughout the 1970s and 1980s when they
became the stars of a familiar set of TV adverts for a well-known brand of tea. The
actions and mouth movements of the chimps were over-dubbed with human voices. My
own favourite edition of those adverts was a simian recreation of the classic
Laurel and Hardy film The Piano. This series of ads came to an end with the
prevailing view being that it is inappropriate to dress chimps up in human clothes.
Twycross Zoo’s latest publicity leaflet is headed “Catch up with the family.”
Inside the brochure a couple of sentences under the headline “Meet the family” read
...
“Chimpanzees and Baboons (like our friend on the cover) are human’s closest living
relatives, in fact, they share 98% of our DNA.”
Paradoxically, this form of simian political correctness has led to a more
extraordinary and less amusing form of anthropomorphism in the zoo.
(Anthropomorphism is attributing human behaviours to nonhuman things.) The zoo’s
latest publicity leaflet is headed “Come and meet the family”! It is perhaps a
trivial point to make, but none of the enclosures show any evidence for evolution.
The only evolution found is on the notices around the enclosures. Here, the public
is reminded that chimpanzees share 98% of our genes.
Our website has published many articles giving a rational explanation to such
statistics, which are used as a presuppositional smokescreen.1 They are used to
mislead zoo visitors into supposing that it is scientific evidence for evolution,
when an alternative presupposition (ours) would lead visitors to suppose that
chimps and humans share a common designer, not a common ancestor.
Much of the information given in the zoo is of benefit—referring to populations
left in the wild, diet, conservation, and behaviour. The visitor just needs to
observe the animals with a mind open in praise to our Creator, who has made
everything well. When I first visited the zoo, it had been raining, and the giraffe
enclosure contained puddles. If you are fortunate to see the same conditions, just
marvel as you watch the giraffe stoop to drink water, wondering how it could have
evolved the valves that stop the blood from rushing to its head and prevent it from
getting giddy as it raises its head to full height again. Forget the evolutionary
just-so stories and remember your Creator.
Despite the evolutionary propaganda, the zoo is worth a visit. But, if you take
your children, make sure you can talk knowledgeably about the exhibits, being
prepared to give that answer for the “hope that is in you.” With the shortage of
good creationist zoos,2 stock up on good books for you and your children from our
catalogue and then take them to see the live animals at Twycross.