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NO ÚTIL Polybius Outbreak 3 Macedonian War
NO ÚTIL Polybius Outbreak 3 Macedonian War
NO ÚTIL Polybius Outbreak 3 Macedonian War
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1 See, for example, J. A. O. Larsen's estimation of the total value of the booty and
indemnities extracted from Macedón and Greece by the Romans during half a century
(200-149 B.C.): it amounted to more than 73,250,000 Denarii; see T.Frank, An
Economic Survey of Ancient Rome , IV (Baltimore, 1938), p. 323. On pillage and spoil as
an integral part of Roman war routine, see Polyb., X, 16, 2-9. Cp. also I. Shatzman, The
Roman General's Authority over Booty, in Historia, 21 (1972), pp. 177 fF.
2 Polybius coincides the "fifty three years" reckoning at the end of which Rome had
become master of the whole inhabited world (Polyb., I, 1, 5) with the intertwining
( (WfiTtÀoxri ) of the affairs of Greece, Italy and Africa (V, 105, 4). Thus he adduced a more
universal significance to the outbreak of the concluding war of the "fifty-three years" term,
the Third Macedonian War. However, "in a sense the Third Macedonian War begins
already to assume some of the character of a rebellion - for it was a war which sought to
undo the past", L. Radusa, Bella Macedonica, in Aufstieg und Niedergang der römischen
Welt, I, 1 (Berlin - New York, 1972), p. 584.
3 Polybius nevertheless indirectly referred to its result by presenting a view, certainly
in the name of others (=evioi), who had seen in the "rooting out the Kingdom of
Macedón" (XXXVI, 9, 7) a new and decisive change in the course of history. Yet compare
modern historiography : "Die Autoren neuerer Arbeiten sind sich im Wesentlichen darüber
15 In a history written under Roman surveillance, Polybius could not but name it "The
Perseus war and the dissolution of the Kingdom in Macedonia" (III, 3, 8).
16 Although relieved by good luck (Polyb., XXXI, 23, 4 ; see F. W. Walbank, Poly-
bius, Berkeley, 1972, p. 8), even Polybius "had to adjust to a life of internment" (ibid.)
which lasted for some sixteen years, "without any change made or any opportunity for
defence being offered" (ibid). His father Lykortas was, certainly, not spared the exile and
seemingly died before the general release after seventeen years, an event which would have
left an emotional mark on his son's heart and mind. (Cp. K. Ziegler, in P.W., XXI, 2,
5. v. Polybios, col. 1450.)
17 Philopoemen's ávrepeíòeiv and Aristaenus's ovvepyetv (Polyb., XXIV, 13, 7), the
leading mottoes of Achaean foreign policy, appeared in 167 B.C. to have been meaningless
and self-deceiving to the same extent.
18 In an introductory chapter (III, 4), we read that "no man of sound sense goes to war
with his neighbours simply for the sake of crushing an adversary" (III, 4, 10). It seems that
this was Polybius's way, though a very oblique and concealed one, to express his view on
the matter. The difficulty faced by Polybius in justifying Rome's actions [cp. F. W.
Walbank, Polybius between Greece and Rome , in Polybe : Fondation Hardt, 20 (1974),
pp. 3-38] was no less concerning the events of the year 167 B.C. than those of 150 B.C.
onwards.
19 One may gather the stress and embarrassment that befell Polybius because of the
outbreak of the Third Macedonian War from the memorandum on his hipparchy, written
admittedly after his relegation to Rome. Polybius admits that in order to face the new
situation, he left his father's faction and joined a more pragmatic group (XXVIII, 6, 6)
(which had also secured his election as hipparch), which claimed to do everything possible
and to be "giving the pro-Roman party no chance to denounce its opponents". F. W.
Walbank, Polybius between Greece and Rome , in Polybe: Fondation Hardt, 20 (1974),
pp. 7 f.
We learn from Polybius (via Liv., XXXI, 28, 5) that as early as 199
B.C., King Philip had already decided to make Perseus the crown prince
of Macedón. Perseus's mental and physical qualities at the age of thirteen
were already such as to satisfy the expectations of his father, then some
forty years old. We are also told that Perseus was inferior to his brother
Demetrius "both in natural ability and acquired accomplishments" (Po-
LYB., XXIII, 7, 5). Yet this prevailing opinion, possibly held by King
Philip himself, did not move the Macedonian King later from his deter-
mined plan 24 . Perseus might have been less suspicious of his admittedly
brighter brother Demetrius, had Demetrius produced the necessary tokens
of conformity, loyalty and acceptance of his older brother's position of
privilege in the royal hierarchy in time.
We learn from Polybius (via Liv., XL, 5 fif.) selected details that indicate
that this was not the case. Demetrius, five years younger, refused to
comply with the dynastic rule imposed by their father. (To live as the loyal
and supporting brother of a king was not unknown in those days.) Their
father Philip had not spared any efforts to bring up his two sons in mutual
loyalty and collaboration 25. This may have been the real cause of the
Romans' pressing demands for one of Philip's sons to be given as hostage
to Rome (197 B.C.).
Demetrius was not detained in Rome under conditions similar to those
his brother Perseus found thirty years later26. It is clear that young
Demetrius underwent a sort of re-education of the comfortable ambiance
type in Rome. Its results, from the Roman point of view, appeared to be
quite promising. Demetrius was induced to think that his better friends
lived in Rome, not in the palace of Pella 27 . Subsequently, the adult
24 Philip's change of mind concerning the heir to the Macedonian throne (Liv., XL,
56, 2 ff.) in the last months of his life can be viewed as a result of his terminal illness, which
had certainly weakened his perception of reality. Livy named it "broken down by age and
grief at the death of his son" (sc. Demetrius : XL, 54, 1). See F.W. Walbank, Philip V
of Macedón , Cambridge, 1940, pp. 251 ff.
25 Note the argument of King Philip presenting the cooperation of the Pergamene
brothers, Attalus and Eumenes (Liv., XL, 8, 14), and of others as examples most worthy
of emulation by his two sons.
26 Although young Demetrius had to march in front of the chariot of Flamininus on
the third day of his triumph (Liv., XXXIV, 52, 9), he, nevertheless, had been treated
differently because of the actions the Romans expected him to carry out for them in Pella.
27 Perseus's loud declaration that "those who go to Rome from here (Macedón) sound
and untainted ... return from there stained and corrupted by Roman enchantments" (Lrv.,
XL, 11,3) clearly shows the concern in Pella about this Roman method of undermining
the Antigonid dynasty of Macedón.
33 Note the way in which a Diodorus interpreted that renewal of "his father's treaty of
alliance and friendship : The Senate ... renewed the alliance, thereby deceiving the deceiver
on his own ground" (XXDC 30, 1).
34 "I maintain," says Polybius, "that Philip ... first conceived ... of entering on the last
war against Rome, ... but on his decease Perseus was the executor of the design" (XXII,
18, 10). This official Roman view, which Polybius had to voice, was certainly that of the
detainee ; the free Polybius scattered various remarks and pieces of information which
treated Perseus with more justice. See for example his remark, in a historical context
remote in time (III, 2, 6) but close by association. Cp. P. Pédech, La méthode historique
de Polybe, , Paris, 1964, pp. 83, 86, 92, 161, 508-509.
35 The case of the accusing of Perseus of stirring up trouble between the Dardanians
and the Bastarnae (XLI, 19, 4) is exemplary. Yet, in spite of the affirming report of the
Roman ambassadors "sent to investigate the situation in Macedón," the Roman senate
"had not blamed nor charged Perseus with it," after the king's envoys were given a proper
hearing ( ibid , 5-7). It seems that the ambassadors returning from Macedón, who acted
for the senatorial faction that sought to launch a war against Macedón immediately, had
suffered a temporary setback. The majority of the senate had not rejected the idea of
launching a decisive war against Perseus, but expected its promoters to provide Rome,
because of the severity of the action in view, with more convincing charges against
Macedón and Perseus, having a wider range and being more acceptable to public opinion.
Cp. the range and number of accusations in the speech of Eumenes (Liv., XLII, 11,3-
13, 12) and the SylL, 3rd ed., no. 643.
36 See Perseus's entreaties while negotiating with Q. Marcius Philippus and Aulus
Atilius to the effect that "I am confident that I have done no wrong knowingly. ... Certainly
I have done nothing irreparable, nor such you should think it must be avenged by war and
arms" (Liv., XLII, 42, 8-9). "Perseus understood his limitations from the very beginning
of his reign..." : W. L. Adams, art. cit, p. 255.
57 Livy (sc. Polybius) had a similar, insolently insulting answer (XXXV, 33, 10) given
by an Aetolian magistrate to Roman envoys. This indispensable comparison seems a way
for Polybius to indicate his personal view when he was unable to state it bluntly.
3! This is the core of Polybius's opinion as rewritten by Livy, maintaining that "the
Romans had nothing thoroughly ready for war ... while Perseus have had everything
ready ... and could have begun the war at a time most favourable to himself" (Lrv., XLII,
43, 3). Cp. F. Geyer, in P.-W., XIX, 5. v. Perseus, col. 1008.
The offer Perseus made, after the victory of his horsemen over the
Romans at Callinicus, of satisfying the various claims of the Romans
peacefully 39 , corroborates the view that Perseus was fully aware of the
relative capacities of the Macedonian and Roman forces. This assessment
was well attested by the bloody wars of the previous generation 40. Even
a Perseus would have grasped that if the scales had turned at all since then,
it was not in favour of Macedón.
The conspicuous achievements of Rome in the political theatre east of
the Adriatic sea left little room for the illusion that one might carry on a
policy competing with Rome. Greeks as well as barbarians of the nearer
and more distant regions sought Rome's guarantees and protection
incessantly. The more prominent of the Hellenistic kings could not be
construed in any way as friends. The Pergamene king, Eumenes, was
professedly inimical 41 ; the Seleucid king, under Roman dictate, was
forbidden to have any relations whatsoever with Macedón 42 ; the throne
of the Ptolemies was then occupied by a mere boy, who was far from being
a potential partner of Perseus in maintaining some sort of balance of
power in order to secure the independence of Macedón and other states
from Rome 43. Prusias of Bithynia appeared to Perseus as a king who
wished more to rely upon Macedón than to act as a supporter of its stand
against Roman ambitions in the Balkan area 44. The experience of collabo-
39 Perseus agreed to pay the same tribute to Rome that his father had been engaged to
pay on his defeat, and to evacuate the same places (Polyb., XXVII, 8, 1-2 ; Lrv., XLII,
62, 10). According to Appian's source (Macedonica, XII : cf. P. Meloni, Il valore storico
e le fonti del libro Macedonico di Appiano , Roma, 1955, pp. 164-168), Perseus even
"promised to make many concessions which his father, Philip, had refused".
40 Public opinion in Greece since then has classified Macedonian power as being far
inferior to that of the Romans. See Polybius's own boxing-context example : XXVII, 9, 1
- 10, 1.
41 The predecessor of Eumenes had already acted as a signatory on the Roman side,
that is, against Perseus's father Philip, at the peace treaty of Phoenice in 205 B.C. (Lrv.,
XXIX, 12, 13) : M. Holleaux, Rome, la Grèce et les monarchies hellénistiques , 2nd ed.,
Paris, 1969, pp. 258 ff.
42 The treaty of Apamea (188 B.C.) made it impossible for the Seleucid king to carry
out any foreign policy west of the Taurus mountains (Liv., XXXVIII, 38, 2-12). "They
must retire from Europe and from all Asia on this side of the Taurus" (Polyb., XXI, 17,3).
43 Ptolemy VI succeeded his father in the year 180 B.C., at the age of four. His mother
was his guardian until her death (176 B.C.). Eulaeus and Lenaeus, who took over the
guardianship, were not the sort of persons to join a Perseus in a common foreign policy.
See W. Otto, Zur Geschichte der Zeit des 6. Ptolemäers, Berlin, 1934, pp. 1-8 ; O. Mork-
holm, Eulaios and Lenaios, in Class, et Mediev ., 22 (1961), pp. 32-43.
44 It was Prusias who "had begged and entreated for her" (Liv., XLII, 12, 3), Apama,
Perseus's sister. But no political alliance came from this. At the decisive moment, Prusias
tor of his father's martial scheme (/oc. cit.) 48. Yet, one may wonder
whether Polybius believed in the validity of his formal contention. He
certainly felt relieved at being able to overcome another difficulty : writing
for two very different audiences, the Greek and the Roman 49.
In a generalizing sentence expressed in the name of the Greeks, as it
were, not in his own, and rather less enthusiastic for the Roman way of
treating the Macedón of Perseus than it might have been, Polybius says
that "at first they [the Romans] made war with every ( nãcri ) nation
until ... their adversaries had confessed that they must obey them and
execute their orders. But now ... against Perseus..." (XXXVI, 9, 6). Was
Perseus less submissive in this respect than his father Philip? Polybius
produced two answers for the tacit question of guilt for the Third
Macedonian War then current among Greeks. Some Greeks, who justified
Rome's attack on Perseus, viewed it in terms of political wisdom and
statemanship (XXXVI, 9, 3). Other Greeks, we are told by Polybius, took
the opposite view, stating the fact that the Romans were ignoring the very
principles ( npoaípeaiv , XXXVI, 9, 5) thanks to which they had won the
supremacy. Whichever of those two was Polybius's "Greek" answer, it is
clear that each of them held the Romans responsible for the outbreak of
the Third Macedonian War. In the given circumstances, Polybius could
not present his view other than in such a convoluted argument.
Polybius presented a short, though instructive discussion about the
bitter end of the Macedonian kingdom against the setting of the historical
occurrences of the year 186/5 B.C. Polybius found it historically meaning-
ful to focus, albeit briefly, on that gloomy event only two years after the
Romans had imposed on the defeated Antiochos III (and not without the
aid of Perseus's father, the King of Macedón) the belittling peace terms
of Apamea. "From this time forward," we are told by Polybius, "dates the
commencement of the catastrophes that were fatal to the royal house of
Macedón" (XXII, 18, 1). Polybius had certainly not chosen accidentally
48 Focusing on Rome's behaviour towards Carthage ("for the Carthaginians had been
guilty of no immediate offence to Rome" : XXXVI, 9, 8), Polybius is clearly pointing to
a new Roman policy which "had treated them with irremediable severity" (ibid.). One may
assume that Polybius wanted his serious reader to associate the "Case of Carthage" with
that of Perseus, mentioned in the previous passage, in spite of his being found guilty
according to the aÍTÍa-npóq>amç-ápxv model (XXII, 18, 10). Note also the view that
Polybius, who "si dia la pena di registrare con tale ampiezza e rilievo le varie reazioni
dell'opinione pubblica greca è qualcòsa di eccezionale" : A. Momigliano, La storiografia
greca, Torino, 1982, p. 262.
Cp. K. Sacks, Polybius on the Writing of History, Berkeley, 1981, p. 76 f.
He dared not accuse the Romans, yet even to blame the royal house of
Macedón for any dangerous or treaty-breaking activities would have been
misleading. On the other hand, this lukewarm verb focused even more
attention on the time factor ánò tovtwv twv xaipwv, of the sentence.
Polybius seems to have found a decisive and epoch-making change in the
years immediately following the victory over Antioch. Rome ceased
viewing the area east of the Adriatic sea as a compound of rival entities
to be disintegrated by various political activities for the safety of Rome,
and began to treat its components as political subjects whose survival
depended wholly on conforming with Rome's expectations and whims 50.
In his summarizing passage on the first Punic War, Polybius advises his
reader to distinguish between the early stage at which the Romans had
only "gained the courage to aim at universal dominion" (I, 63, 9) and the
later one wherein they had "executed their purpose" {ibid.). It seems that,
concerning the area east of the Adriatic sea, the planning stage, according
to Polybius, ended with the Treaty of Apamea (188 B.C.), and henceforth
the Romans set out to execute "their purpose" (rfjç itpoOêoewç, ibid.).
Accordingly, Polybius charged neither Perseus nor Philip V with the
responsibility for the outbreak of the Third Macedonian War 51.
The best Polybius could do to refute the formal contentions he was
expected to produce concerning the causes of the Third Macedonian War,
was to retell the case of the Macedonian king's legation to Rome led by
50 Note the reaction of Q. Caecilius Metellus (185 B.C.) while visiting Argos (Polyb.,
XXII, 10, 2-11). Caecilius became so indignant at none of his requests having been granted
that he did not even consent to receive the answer of the (Achaean) magistrates, but went
away without any ( ibid., 13). This behaviour clearly implies that a Roman dignitary after
"Magnesia and Apamea" ( 1 90- 1 88 B.C.) felt that local authorities within the Balkan area,
whether kings or magistrates, were bound to obey. Cp. R. M. Errington, op. cit, p. 168 ;
J. Deininger, op. cit, pp. 121 ff.
Polybius sometimes ignores certain facts (cp. A. Momigliano, op. cit, p. 261), as
did the Aratus much admired by Polybius in his "exceedingly truthful memoirs" (H. W.
Porter, Plutarch's Life of Aratus, London, 1937, p. xvn). However, apart from the formal
position that had to be preserved, Polybius developed a method of isolated allusions
revealed by cross reading. Note, for example, the allusion to the outbreak of the Third
Macedonian War in XXVII, 3, 3, to wit : "Hagesilochus, ..., had previously [that is before
entering office of prytanis, October/November 172 B.C. : F. W. Walhank, A Commentary
on Polybius, III (Oxford, 1979), p. 296], when it became evident that the Romans were
about to make war on Perseus..." etc. We are instructed by Polybius that it was the view
of a Greek (=Rhodian) magistrate of that time that it were the Romans, not Perseus, who
concocted the plot leading to the Third Macedonian War.
52 These asides of Polybius gain additional strength by comparison with the formal
accusations of Rome, presented in the rogatio for the war against Perseus and Macedón,
to the effect that Perseus "had entered on plans for preparing war against the Roman
people, and had assembled arms, soldiers and fleet for the said purpose..." (Liv., XLII, 30,
1 1 ). This clearly reveals that Perseus could not have been accused of initiating any martial
action or bloodshed.
" Modern historiography after Mommsen, who saw the cause of the Third Macedonian
War in Macedon's quest "seine formelle Souveränität in eine reelle zu verwandeln"
(Th. Mommsen, Römische Geschichte , Berlin, 1881, p. 763), has been widening the range
of assumptions [see L. Radusa, Bellum Persicum Recent Views of the Third Macedonian
War, in Aufstieg und Niedergang der römischen Welt, I, 1 (Berlin - New York, 1972),
pp. 576-589 ; and E. S. Gruen, The Hellenistic World and the Coming of Rome, II
(Berkeley - Los Angeles - London, 1984), pp. 408-423, and passim]. However, Polybius
shows that the Romans' decision sprang from the free choice of men who considered ruling
( regere ) over alien peoples and countries as a challenge, not a source of shame.