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    Nandini Guddad
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    A piece written in Service of Srila Prabhupada by Sriman Vinay prabhu!

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    Dont Become a RASCAL

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    A piece written in Service of Srila Prabhupada by Sriman Vinay prabhu!

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    © All Rights Reserved
    Download as PDF or read online from Scribd
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    Download as pdf
    54 views10 pages

    Dont Become A RASCAL

    Uploaded by

    Nandini Guddad
    A piece written in Service of Srila Prabhupada by Sriman Vinay prabhu!

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
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    AT Will Deny The Truth cS Ba : 21 i ae on (\o"", y fi Te as Param Vijayate Sri Krsna Samkirtanam! CUR eT Oe eee ee ura mcg as Cine enn Ret ene eee ec en er ChetTaa nN Sra ea eo PS ee eC ear ean ai Neary ei faba arene ei art tay Perleun Eee kucee neta eae eis Fetien cee curs estar In eres el DS eae Reker Mec RU Te re ca eee a ea) cure a terrible disease that had ravaged the daityas, and who in the Treta-Yuga appeared as a Popes Caen ie Saree Rue ean cre kk ueer mPa ee er cede ee tert ee tn estat Rach) Conte nace tom eee nt cls Meee oon eee uae Par Coe RSC Ck earticttcy ne Cem MSC Leer Sree acre Rea ei ae ete tee Reet earn near el See ie eRe at Ne cate le cm who saves the devotees from various sufferings, and who is the master of all yogic Pe IE Ceara eee Ce met as ROR VM ORS Relient) URC a aur Me La PAE Ie ie eal ciate cee ee Cee ee recon te ery In the first part of Kali-Yuga, the Supreme Personality of Godhead will come in a gold-like form. First He will become the husband of Lakshmi (Srimati Laksh mi Devi, Lord Chaitanya's first wife). Then He Pec uma caren ele are) divine wooden form. In the Garuda-Purana, the Supreme Lord says: aham purno bhavisyarn yuga-sandhyau visesatah mayapure navadvipe bhavisyami sachi sutah | will take birth as the son of Sachi, in Navadvip-Mayapur. | will NS eC ar a rerean-rs In the Padma-Purana, the Supreme Personality of Godhead Himself says: ea M relat uC et latel NEE R CO Colgate leeds CCM eC oM eV CTL Tn Tete} | shall appear on this earth in the first part of wa ie Bolrle lay place on the bank of the Bhagirathi. | shall have a golden form, and | Sa Mee ol ce a el oesT- Te In the Brahma-Purana, the Supreme Personality of Godhead says: kaleh prathama saisligyem PTET Lalas lI Pua TENS Ce eae) LR Nace (aR M Ray eee RT| Eran ene amare mom Volta ig Sachi. Ped et ects inten eels Pee Cen rura Suecacn Renate et janma prathama sandhyayam karisyami dvijatisu TOM eter ame) US P| en arene RU PCE ORT RE ate ym elt aaron ced od (Mea at e-) Mo SCENIC Reale R Uae eo RA as TNL PNM eae LICL (Cn mR release) Cotte) Lord. Opponents claim that this doesn't mention Mahaprabhu, for other deities also display Golden like complexion and npr, SINR cuca le-0 om r1g ‘Aditya Varnam' can also be interpreted as “One who is as bright as the sun.” Mase cels elk MRICS cle Teor Rem eUCC UNM VEUE ce Immediately 3 verse ates 3.8, ie. Swetaswatara Upanishad 2.12, the speaker calls cae ee ee Vea et ie coe ne eee ne ee eter peer els SRR Ue Lael OO a COLOR IR LCLoM L000 Te me eee Sec UL sie eC ce ULL eae Sel Ueto Bhavisya Purana, Pratisarga Parva, chaps 18—21 are flooded with prophecies of many Vaishnav Acaryas, which includes Chaitanya Mahaprabhu in a very high manner. Garuda Purana 1.15.44-47 states— See CC Oo Maser CROC ea "He has a yellowish complexion, and appears in multiple forms, devoid of any material complexion...He is a confidential deity. He is a Maha Yogi (Sanyasi)..and RUM Tete CELL BTC CME CoO LULU velco amen oleae has limbs of Golden complexion, and is therefore called Gauranga for being the PTorcsorarel me Melo fe aMae lin) Cea TeM Tt Me MM elie Mm Clee meme) Mel LeMay possessor of Gold." POC eR CEMiPR CNR Cum cho Pennie eel eet ei ee iG Reo Me eta ca ee ai eae (Sankirtan) Yagya, YaMIacfatga: Has golden complexioned limbs, named as Golden complexioned (Gauranga). Sri Ananta-samhita, one among the voluminous pancaratra-agamas, sings glorification of Chaitanya Mahaprabhu openly, for example Part Bow @lary)eRE REeecReRe(tele radhika-vallabhah krsno bhaktanam priya-kamyaya Blue CUCU MeN eR ES “The Supreme Personality of Godhead Lord Krishna who is most dear to ee oun Mla Ce ee ceM leo MTR feet cutel le eel MCRTTe Merc ORI Ime Tae oh Cee were rcs SECT CML Sr oe Ceca! TR eM ts eee eere ee eee eum amc Le ee aor Purana, vacanam: words; tada: then; gaura-anvayasya: of Lord Gaura; sampraptih: attainment or shelter, bhavisyati: will be, of the future, in the future; na: no; samsayah: doubt One may try to give altemative meanings to the term 'gaura-anvayasya’, however, it cannot brush aside the interpretation related to Sri Chaitanya Mahaprabhu. Simply giving altemative translation doesn't prove anything. To add more, we find the term ‘gaura-anvayasya’, along with 'Srimad-bhagavatam, & "bhavisyati which increases the probability of it referring Sri Chaitanya Mahaprabhu. Objection— But this verse can have multiple meanings, and they are more firm to the context than yours. Reet ee aOR ene Cai eC eee eet end contradict the context. As Ive already explained from the argument of probability, Gaudiya interpretation peieae renee Ee MUR Le ee tReet ee RCL La Ud See ee ie see eee ee ea per ne cet See ete en eee teed ita double entendre. As an example, According to Madhvacarya, Vedas have 3 layered meanings. In his Mahabharata Tatparye Nimaye, Chapter 9: Ramasvadhama Pravesa, 138, 139, Sri Madhvacarya says oe ee eae Gee Ree ec ee en meaning of the Vedas without knowing the three modes of interpretation, one hundred ways of annotation, See eee et cnn Le tee eco econ i go SAE ee Rese cut Goa a ROCCE Coeur CR CEE CO CUTE COC talc "Vedas have at least three meanings, Mahabharata has atleast ten meanings and Vishnu Sashranama has at eee one er nt MEE eRe ete EE One a ee eLearn eae rr i eo ee teenie Eee Kee MU MOE RC MET cee kee ume ROR RUC RS RR co Rae DONORS Ce ae ura Wen con co RE eR vicarisyati je (Krsna) will consider Himself as You (Radha). In this mood He will loudly recite two SSE ee ee ea ote Renee eee Ee Re Ree ae EEE Ue Rea Pee Gu a aces Teen reas eRe eu ST eee CAS Ure eee ence eee eee os caer Ce TNE ee CRT oe nee ee OMOEA eco Dee eee eRe ene eee cy enc MCh eeel erie Cake eure eee ec uer tue mel eaey cle lelcealeli cy PRE cM ec emer sem ter "The Supreme Personality of Godhead who is dear to the devotees, who gives devotional Pea ot ace Ian etre sc oe ao pride away, who has no end, who is Nityananada, who is splitual, who assumes the form of ri Caitanya, who is Sri Caitanya, who has no material qualities, who expertly acts as Advaita NOR CI a aed cee rN a SEI PERCU CMa Ree ceed ee) Nrsimhadey, says that the Lord incarnates in various forms, but he is hidden in Kali Yuga (a: hell), thus he is called as Triyugi’, meaning, one who appears in three Sen aR Beet Xe uN eee Ree Le ane ea on what basis Prahlad Maharaj called him as Triyugi? We thus we understand that Cee eM NEE Een Eea tL PM ee Unter RCE AUD ES Rise CDR CIO CELI Lord Krishna Said: “Concealing my real identity, O vipra, | appear in kali-yuga in the eR racer ie ret Coane Se eo eC rae Ree OE eee nar CCE ae a er Se tees et eu eas In Srimad-Bhagavatam 10.813, Gargamuni speaks to Nanda Maharaja— Renee Me ear Mn ae tet eee tert norte RA OGLE ue ne Re eu hese os ic aio eT Pearce ease are celal Ser Roe Reo Re ROTOR RAN RO moa ele) Ce ROCCO Ecorse kahit Lee iene enc h ema PU ee ecu met Ce ic kee Re MURS eR Clr U) Mr cee gC Wea cia te eRe len TT ea ee eee elimination, the ‘yellow yugavatara’ must appear in Kali yuga Ra ER Pa eee "O King, in this way people in Dvapara-yuga glorified the Lord of the universe. In Kali-yuga also people worship the Supreme Personality of Godhead by following various regulations ofthe revealed scriptures, Now et tee Cue Ae RC cue a congregational fers co) Pe kee ee kee ae en ae ied nen etter Mn ae ea Urea eect ar eee a emt See te are ae fo) yates ela PS Wee Rue ee emule OM ere Road ene ete n coe el CCC AT Re ee iC Le biography of Sri Sri Ramdas Kathiababa, he logically explained it clearly that this sloka refers to Sri Krishna Pir es Refutation_ Respected Santadas babsjs interpretation can be disproven easily. Lets check the context just Cisse eer ac eee rn et nee tees ae STR oes *O Mahapurusha (Mahaprabhu), You gave up the Goddess of Fortune and Her great opulence, which is most dificult to ahandon, and is sought after even by the Gods. In order to perfectly extablsh the principles of religion, You left for the forest to honor the Brahmin's curse. To deliver the sinful souls who chase illusory Peco ten cae ct euh tr on eau rena Oe neat Se aC a ree Sg ena ti Cea eth och acre ee eae Sok eR iy an angry Brahman (arya vacasa) to lose all happiness in family life, then Lord Chaitanya enters the Peretti ee ea ee Seed eco eed Peer ti erate UR ed RCM mea Cimcon A era Pee Re eer eo ee eRe But its absurd to choose any other interpretation leaving Chaitanya Mahaprabhu's prophecy, because the eee Re CR eR ee Ne eee Cun g we grant its referring Ramachandra, still there's a refutation, ie. this verse referring to lord Chaitanya is in the upper hand because it is just one verse after 11.5.31-32, both of them (31-32 & 34th verse) refer Chaitanya lahaprabhu, thus, the probability of it referring Chaitanya Mahaprabhu is very high. Mahabharata, (Vishnu Sahasranama), 13.135.79 & 62— PTR cea teut cuca teu eee) eae cnr) SER on aR eee ee rca aout oem limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold. In His later pastimes He accepts the sannyasa order, and He is SoMa recta eu ares cee oer tie Oye ee a Oe eR a Ries caked ect POM one Ce niece ecianrecc amir etc een ets Pea ae ten eC eR eae Ree verse 62 he is related to Golden complexion, the probability of it referring Leeper e eee eee he ae eee nee celtics Oe ee UR Saunt heal ae Ree NT RPE eee RR ue eel ee) en een Te anti Objection— How do we know these are authentic? They can be later day ie esos Refutation— What can be asserted without evidence, can also be dismissed Pure ele ME Re a Le cutee eae LN Aree teen ee ees kegel Peete tre aia cree rCn cet ttc Cid Rte noma kt eee acme omic esto (0) yan eee er ele RUT UT ee mele Mahaprabhu is confidential, yet they also quote various scriptutal Cease OMe Time MMU ON CM Oa MCM emcees Cee ee eee ie coe ae tee te confidential nature of Gauranga. The existing verses are also not aie Meum mw area Clonee tet people themselves keep saying, thus the objection itself is sel Penn Authenticity of Chaitanya Mahaprabhu's biographies. Although its a common sense that because Chaitanya Mahaprabhu and his associates, were predicted in the scriptures, The authenticity of their written biographies of Mahaprabhu is obviously true. Whenever the lord comes, he always comes with divine associates. But even if Mey Ure ee a ei ee UCR Len teem LE LL divinity cannot be questioned due to his biographies. Many biographies such as Kaviraja Gosvami’s Chaitanya Caritamrta, Vrndavana Dasa ECR Me ee ERS eee Ee Br eerie emer EU el TE ic eM eur el Ree cel ERY Mie on mu a Rm UO CNM Er cee WE exe eee mR eee ee ERO ee meee A ee Mel Facts presented by Srila Kaviraja Gosvami in Sri Chaitanya Caritamrta are authentic because they are taken from the personal diaries of Sri Murari Gupta and Sri Fp Damodara Gosvami, two intimate associates. of Mahaprabhu. The diaries are still available and it would Peele Mek tM UC meen me emo cyato cee e MTR ae Mosel Kelle ma LiL) eC UCR OSM UCR ewe GCN ENC LUE e ROE cee ke dl Mahaprabhu were still physically present. a fact that Chaitanya Bhagavata was accepted as eee eA RU eee eR UR eR Um Searle Male We even have the original manuscript of Chaitanya Charitamrita by Krishnadas kaviraj OCU The original manuscript of Chaitanya Charitamrita. aN eR et RC ea Cmca CU CCN eMC IC aiken ee een in cee ter cate Carlie) Acharya. They include copies of Jayadeva's Gita Govinda, Raghunath Das Goswami’s Mukta Charita, and Gopala Guru's Bhajana Paddhati, and a complete copy of SEEN ROU CCM Cte PA DRM eae diet Nott oO Bo) cee NNN eS LOR RTS Mette UCR eee Cm Sete ee Rel Vaishnava acharyas tee re NUN A Co at TMA Mae eau es Mahaprabhu's divinity? and if they knew, why didn't they preach it? LCLU]e-1afol ee LCL Cele MLO Re

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