‫ﻛﺘﺎﺏ ‪ :‬ﺍﳌﺮﺍﺡ ﰲ ﺍﳌﺰﺍﺡ‬

‫ﺍﳌﺆﻟﻒ ‪ :‬ﺃﺑﻮ ﺍﻟﱪﻛﺎﺕ ﺑﺪﺭ ﺍﻟﺪﻳﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻐﺰﻱ‬

‫ﺍﳌﺮﺍﺡ ﰲ ﺍﳌﺰﺍﺡ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﲨﻴﻞ ﺃﻓﻀﺎﻟﻪ ‪ ،‬ﻭﺟﺰﻳﻞ ﺑﺮﻩ ﻭﻧﻮﺍﻟﻪ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﳋﻠﻖ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﺻﺤﺒﻪ‬
‫ﻭﺁﻟﻪ ‪ .‬ﻭﺑﻌﺪ ﻓﻘﺪ ﺳﺌﻠﺖ ﻗﺪﳝﺎ ﻋﻦ ﺍﳌﺰﺍﺡ ‪ ،‬ﻭﻣﺎ ﻳﻜﺮﻩ ﻣﻨﻪ ﻭﻣﺎ ﻳﺒﺎﺡ ‪ ،‬ﻓﺄﺟﺒﺖ ﺑﺄﻧﻪ ﻣﻨﺪﻭﺏ ﺇﻟﻴﻪ ﺑﲔ ﺍﻹﺧﻮﺍﻥ ‪،‬‬
‫ﻭﺍﻷﺻﺪﻗﺎﺀ ﻭﺍﳋﻼﻥ ‪ .‬ﳌﺎ ﻓﻴﻪ ﻣﻦ ﺗﺮﻭﻳﺢ ﺍﻟﻘﻠﻮﺏ ‪ ،‬ﻭﺍﻻﺳﺘﺌﻨﺎﺱ ﺍﳌﻄﻠﻮﺏ ‪ ،‬ﺑﺸﺮﻁ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﻓﻴﻪ ﻗﺬﻑ ﻭﻻ‬
‫ﻏﻴﺒﺔ ‪ ،‬ﻭﻻ ﳛﺮﻙ ﺍﳊﻘﻮﺩ ﺍﻟﻜﻤﻴﻨﺔ ﰒ ﻃﻠﺐ ﻣﲏ ﺑﻌﺪ ﻣﺪﺓ ﺍﻟﺴﺎﺋﻞ ‪ ،‬ﺑﺴﻂ ﺍﻟﻜﻼﻡ ﰲ ﺫﻟﻚ ﻭﺇﻳﻀﺎﺡ ﺍﻟﺪﻻﺋﻞ ‪،‬‬
‫ﻓﻘﻠﺖ ﻣﺴﺘﻌﻴﻨﺎ ﺑﺎﷲ ﻭﻣﺘﻮﻛﻼ ﻋﻠﻴﻪ ‪ ،‬ﻭﻣﻔﻮﺿﺎ ﲨﻴﻊ ﺃﻣﻮﺭﻱ ﺇﻟﻴﻪ ‪:‬‬
‫ﻗﺪ ﻭﺭﺩ ﰲ ﺫﻡ ﺍﳌﺰﺍﺡ ﻭﻣﺪﺣﻪ ﺃﺧﺒﺎﺭ ‪ ،‬ﻓﺤﻤﻠﻨﺎ ﻣﺎ ﻭﺭﺩ ﰲ ﺫﻣﻪ ﻋﻠﻰ ﻣﺎ ﺇﺫﺍ ﻭﺻﻞ ﺇﱃ ﺣﺪ ﺍﳌﺜﺎﺑﺮﺓ ﻭﺍﻻﻛﺜﺎﺭ ‪.‬‬
‫ﻓﺈﻧﻪ ﺇﺯﺍﺣﺔ ﻋﻦ ﺍﳊﻘﻮﻕ ‪ ،‬ﻭﳐﺮﺝ ﺇﱃ ﺍﻟﻘﻄﻴﻌﺔ ﻭﺍﻟﻌﻘﻮﻕ ‪ .‬ﻳﺼﻢ ﺍﳌﺎﺯﺡ ‪ ،‬ﻭﻳﻀﻴﻢ ﺍﳌﻤﺎﺯﺡ ‪ .‬ﻓﻮﺻﻤﺔ ﺍﳌﺎﺯﺡ ﺃﻥ‬
‫ﻳﺬﻫﺐ ﻋﻨﻪ ﺍﳍﻴﺒﺔ ﻭﺍﻟﺒﻬﺎﺀ ‪ ،‬ﻭﳚﺮﻱﺀ ﻋﻠﻴﻪ ﺍﻟﻐﻮﻏﺎﺀ ﻭﺍﻟﺴﻔﻬﺎﺀ ‪ ،‬ﻭﻳﻮﺭﺙ ﺍﻟﻐﻞ ﰲ ﻗﻠﻮﺏ ﺍﻷﻛﺎﺑﺮ ﻭﺍﻟﺒﻨﻬﺎﺀ ‪ .‬ﻭﺃﻣﺎ‬
‫ﺇﺿﺎﻣﺔ ﺍﳌﻤﺎﺯﺡ ﻓﻸﻧﻪ ﺇﺫﺍ ﻗﻮﺑﻞ ﺑﻔﻌﻞ ﳑﺾ ﻭﻗﻮﻝ ﻣﺴﺘﻜﺮﻩ ﻭﺳﻜﺖ ﻋﻠﻴﻪ ﺃﺣﺰﻥ ﻗﻠﺒﻪ ﻭﺃﺷﻐﻞ ﻓﻜﺮﻩ ‪ ،‬ﺃﻭ ﻗﺎﺑﻞ‬
‫ﻋﻠﻴﻪ ﺟﺎﻧﺐ ﻣﻊ ﺻﺎﺣﺒﻪ ﺣﺸﻤﺔ ﻭﺃﺩﺑﺎ ‪ ،‬ﻭﺭﲟﺎ ﻛﺎﻥ ﻟﻠﻌﺪﺍﻭﺓ ﻭﺍﻟﺘﺒﺎﻏﺾ ﺳﺒﺒﺎ ‪ ،‬ﻓﺈﻥ ﺍﻟﺸﺮ ‪ ،‬ﺇﺫﺍ ﻓﺘﺢ ﻻ ﻳﺴﺘﺪ ‪،‬‬
‫ﻭﺳﻬﻢ ﺍﻷﺫﻯ ﺇﺫﺍ ﺃﺭﺳﻞ ﻻ ﻳﺮﺗﺪ ‪ .‬ﻭﻗﺪ ﻳﻌﺮﺽ ﺍﻟﻌﺮﺽ ﻟﻠﻬﺘﻚ ‪ ،‬ﻭﺍﻟﺪﻣﺎﺀ ﻟﻠﺴﻔﻚ ‪ .‬ﻓﺤﻖ ﺍﻟﻌﺎﻗﻞ ﻳﺘﻘﻴﻪ ‪ ،‬ﻭﻳﻨﺰﻩ‬
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‫ﻧﻔﺴﻪ ﻋﻦ ﻭﺻﻤﺔ ﻣﺴﺎﻭﻳﻪ ‪ .‬ﻭﻋﻠﻰ ﺫﻟﻚ ﳛﻤﻞ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﻧﻪ ﻗﺎﻝ ‪ :‬ﺍﳌﺰَﺍ ُ‬
‫ﺍﺳﺘِﺪﺭَﺍﺝٌ ِﻣ َﻦ ﺍﻟﺸﱠﻴﻄﹶﺎ ِﻥ ﻭَﺍﺧﺘِﺪَﺍﻉٌ ِﻣ َﻦ ﺍﳍﻮَﻯ ﻭﻗﻮﻟﻪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﹶﻻ ُﺗﻤَﺎ ﹺﺭ ﹶﺃﺧَﺎ َﻙ َﻭ ﹶﻻ ﺗُﻤَﺎﺯﹺﺣﻪُ‬
‫َﻭ ﹶﻻ َﺗﻌِﺪُﻩ ﻣَﻮﻋِﺪﹰﺍ ﹶﻓُﺘﺨِﻠ ﹸﻔ ُﻪ ‪ .‬ﻭﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪ :‬ﺍﺗﻘﻮﺍ ﺍﳌﺰﺍﺡ ﻓﺈﻬﻧﺎ ﲪﻘﺔ ﺗﻮﺭﺙ ﺿﻐﻴﻨﺔ ‪ .‬ﻭﻗﺎﻝ ‪ :‬ﺇﳕﺎ‬
‫ﺍﳌﺰﺍﺡ ﺳﺒﺎﺏ ﺇﻻ ﺃﻥ ﺻﺎﺣﺒﻪ ﻳﻀﺤﻚ ﻭﻗﻴﻞ ‪ :‬ﺇﳕﺎ ﲰﻲ ﻣﺰﺍﺣﺎ ﻷﻧﻪ ﻣﺰﻳﺢ ﻋﻦ ﺍﳊﻖ ‪ .‬ﻭﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻲ ‪:‬‬
‫ﺍﳌﺰﺍﺡ ﻣﻦ ﺳﺨﻒ ﺃﻭ ﺑﻄﺮ ‪ .‬ﻭﻗﻴﻞ ﰲ ﻣﻨﺜﻮﺭ ﺍﳊﻜﻢ ‪ :‬ﺍﳌﺰﺍﺡ ﻳﺄﻛﻞ ﺍﳍﻴﺒﺔ ﻛﻤﺎ ﺗﺄﻛﻞ ﺍﻟﻨﺎﺭ ﺍﳊﻄﺐ ‪ .‬ﻭﻗﺎﻝ ﺑﻌﺾ‬
‫ﺍﳊﻜﻤﺎﺀ ‪ :‬ﻣﻦ ﻛﺜﺮ ﻣﺰﺍﺣﻪ ﺯﺍﻟﺖ ﻫﻴﺒﺘﻪ ‪ ،‬ﻭﻣﻦ ﻛﺜﺮ ﺧﻼﻓﻪ ﻃﺎﺑﺖ ﻏﻴﺒﺘﻪ ‪.‬‬
‫ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺒﻠﻐﺎﺀ ‪ :‬ﻣﻦ ﻗﻞ ﻋﻘﻠﻪ ‪ .‬ﻛﺜﺮ ﻫﺰﻟﻪ ‪ .‬ﻭﺫﻛﺮ ﺧﺎﻟﺪ ﺑﻦ ﺻﻔﻮﺍﻥ ﺍﳌﺰﺍﺡ ﻓﻘﺎﻝ ‪ :‬ﻳﺼﻚ ﺃﺣﺪﻛﻢ‬
‫ﺻﺎﺣﺒﻪ ﺑﺄﺷﺪ ﻣﻦ ﺍﳉﻨﺪﻝ ‪ ،‬ﻭﻳﻨﺸﻘﻪ ﺃﺣﺮﻕ ﻣﻦ ﺍﳋﺮﺩﻝ ‪ ،‬ﻭﻳﻔﺮﻍ ﻋﻠﻴﻪ ﺃﺣﺮ ﻣﻦ ﺍﳌﺮﺟﻞ ‪ ،‬ﰒ ﻳﻘﻮﻝ ‪ :‬ﺇﳕﺎ ﻛﻨﺖ‬
‫ﺃﻣﺎﺯﺣﻚ ‪ .‬ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﳊﻜﻤﺎﺀ ‪ :‬ﺧﲑ ﺍﳌﺰﺍﺡ ﻻ ﻳﻨﺎﻝ ‪ ،‬ﻭﺷﺮﻩ ﻻ ﻳﻘﺎﻝ ‪ ،‬ﻓﻨﻈﻤﻪ ﺍﻟﺴﺎﺑﻮﺭﻱ ﰲ ﻗﺼﻴﺪﺗﻪ ﺍﳉﺎﻣﻌﺔ‬
‫ﺡ ‪ . . .‬ﻣﻦ‬
‫ﺡ ﻻ ﻳُﻨﺎﹸﻝ ﻭﻗﺪ ﻳُﻘﺎﻝ ﻛﺜﺮﺓ ﺍﳌﺰﺍ ﹺ‬ ‫ﻟﻶﺩﺍﺏ ﻓﻘﺎﻝ ﻭﺯﺍﺩ ‪ :‬ﺷﺮﱡ ﻣُﺰﺍﺡ ﺍﳌﺮ ِﺀ ﻻ ﻳﻘﺎﹸﻝ ‪ . . .‬ﻭﺧﲑُﻩ ﻳﺎ ﺻﺎ ﹺ‬
‫ﻒ‪. . .‬‬
‫ﺡ ﺑﺪﺅﻩ ﺣﻼﻭﻩ ‪ . . .‬ﻟﻜﻨّﻤﺎ ﺁﺧﺮُﻩ ﻋَﺪﺍ ﻭَﻩ ﻳَﺤﻘِﺪ ﻣﻨﻪ ﺍﻟﺮﺟ ﹸﻞ ﺍﻟﺸﺮﻳ ُ‬ ‫ﺍﻟﻔﱴ ﺗﺪﻋﻮ ﺇﹺﱃ ﺍﻟﺘﱠﻼﺣﻲ ﺇﹺﻥ ﺍﳌﺰﺍ َ‬
‫ﻒ ﻭﰲ ﻣﻌﲎ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﺍﻷﺧﲑﺓ ﻗﻮﻝ ﺷﻴﺦ‬ ‫ﻭﳚﺘﺮﻱ ﺑﺴُﺨﻔﻪ ﺍﻟﺴﱠﺨﻴ ُ‬
‫ﻒ ﳛﻘِﺪ ‪ . . .‬ﻭﻻ ﺍﻟﺪﻧّﻲ ﳚﺘﺮﻱ ﻭﻳﻔﺴﺪ ﻭﻣﺎ ﺃﺣﺴﻦ‬ ‫ﺡ ﺍﻟﺸﺮﻳ َ‬‫ﺍﻹﺳﻼﻡ ﺍﻟﻮﺍﻟﺪ ﰲ ﻣﻨﻈﻮﻣﺘﻪ ﰲ ﺍﻟﺘﺼﻮﻑ ‪ :‬ﻭﻻ ﲤﺎﺯ ﹺ‬
‫ﻣﺎ ﻗﺎﻝ ﺃﺑﻮ ﻧﻮﺍﺱ ‪ :‬ﻣُﺖ ﺑﺪﺁﺀ ﺍﻟﺼﻤﺖ ﺧﲑٌ ‪ . . .‬ﻟﻚ ﻣﻦ ﺩﺁ ِﺀ ﺍﻟﻜﻼﻡ ﺇﹺﳕﺎ ﺍﻟﺴﱠﺎﱂ ﻣﻦ ﺃﹶﻝ ‪ . . .‬ﺟﻢ ﻓﺎﻩ ﺑﻠﺠﺎﻡ‬
 ‫ﺡ ﻣﻐﺎﻟﻴﻖ ﺍﳊﻤﺎﻡ ﻭﺍﳌﻨﺎﻳﺎ ﺁﻛﻼﺕٌ ‪ . . .‬ﺷﺎﺭﺑﺎﺕٌ ﻟﻸَﻧﺎﻡ ﻭﲪﻠﻨﺎ ﻣﺎ ﻭﺭﺩ ﰲ ﻣﺪﺡ ﺍﳌﺰﺡ‬
‫ﺭﲟﺎ ﻳﺴﺘﻔﺘﺢ ﺍﳌﺰ ‪ُ . . .‬‬
‫ﻋﻠﻰ ﻣﺎ ﺳﻠﻢ ﳑﺎ ﺫﻛﺮ ‪ ،‬ﻓﺈﻧﻪ ﻗﻞ ﻣﺎ ﻳﻌﺮﻯ ﻣﻦ ﺍﳌﺰﺍﺡ ﻣﻦ ﻛﺎﻥ ﺳﻬﻼ ‪ ،‬ﻓﺎﻟﻌﺎﻗﻞ ﻳﺘﻮﺧﻰ ﲟﺰﺣﻪ ﺇﺣﺪﻯ ﺣﺎﻟﺘﲔ ‪:‬‬
‫ﺇﻣﺎ ﺇﻳﻨﺎﺱ ﺍﳌﺼﺎﺣﺒﲔ ‪ ،‬ﻭﺍﻟﺘﻮﺩﺩ ﺇﱃ ﺍﳌﺨﺎﻃﺒﲔ ‪ ،‬ﻭﻫﺬﺍ ﻳﻜﻮﻥ ﲟﺎ ﺃﻧﺲ ﻣﻦ ﲨﻴﻞ ﺍﻟﻘﻮﻝ ‪ ،‬ﻭﺑﺴﻂ ﻣﻦ ﻣﺴﺘﺤﺴﻦ‬
‫ﺍﻟﻔﻌﻞ ﻛﻤﺎ ﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﻻﺑﻨﻪ ‪ :‬ﺍﻗﺘﺼﺪ ﰲ ﻣﺰﺣﻚ ﻓﺈﻥ ﺍﻹﻓﺮﺍﻁ ﻓﻴﻪ ﻳﺬﻫﺐ ﺍﻟﺒﻬﺎﺀ ‪ ،‬ﻭﳚﺮﺉ ﺍﻟﺴﻔﻬﺎﺀ ‪،‬‬
‫ﻭﺇﻥ ﺍﻟﺘﻘﺼﲑ ﻓﻴﻪ ﻳﻐﺾ ﻋﻨﻚ ﺍﳌﺆﺍﻧﺴﲔ ‪ ،‬ﻭﻳﻮﺣﺶ ﻣﻨﻚ ﺍﳌﺼﺎﺣﺒﲔ ‪.‬‬
‫ﻭﺇﻣﺎ ﺃﻥ ﻳﻨﻔﻲ ﺑﺎﳌﺰﺍﺡ ﻣﺎ ﻃﺮﺃ ﻋﻠﻴﻪ ﻣﻦ ﺳﺄﻡ ‪ ،‬ﺃﻭ ﺣﺪﺙ ﻣﻦ ﺳﺄﻡ ‪ ،‬ﺃﻭ ﺣﺪﺙ ﺑﻪ ﻣﻦ ﻫﻢ ﻭﻏﻢ ‪ .‬ﻓﻘﺪ ﻗﻴﻞ ‪ :‬ﻻﺑﺪ‬
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‫ﻼ ﻣﻨّﻲ ﺑﻐﲑ ﺟﻬ ﹺﻞ ﺃﹶﻣﺰﺡ ﻓﻴﻪ ﻣﺰ َ‬
‫ﻟﻠﻤﺼﺪﻭﺭ ﺃﻥ ﻳﻨﻔﺚ ﻭﺃﻧﺸﺪ ﺃﺑﻮ ﻧﻮﺍﺱ ‪ :‬ﺃﹸﺭ ﻭّﺡ ﺍﻟﻘﻠﺐ ﺑﺒﻌﺾ ﺍﳍﺰ ﹺﻝ ‪ . . .‬ﲡﺎ ﻫ ﹰ‬
‫ﳉﺪّ ﺭﺍﺣﹰﺔ ‪. . .‬‬
‫ﺡ ﺃﹶﺣﻴﺎﻧﹰﺎ ﺟﹺﻼﺀ ﺍﻟﻌﻘ ﹺﻞ ﻭﺃﻧﺸﺪ ﺃﺑﻮ ﺍﻟﻔﺘﺢ ﺍﻟﺒﺴﱵ ﺃﻓِﺪ ﻃﺒﻌَﻚ ﺍﳌﻜﺪﻭ َﺩ ﺑﺎ ِ‬
‫ﺃﹶﻫﻞ ﺍﻟﻔﹶﻀﻞ ‪ . . .‬ﻭﺍﳌﺰ ُ‬
‫ﺢ ﻗﺎﻝ ﺍﻻﺑﲑﺩ‬ ‫ﺡ ﻭﻟﻜﻦ ﺇﹺﺫﺍ ﺃﹶﻋﻄﻴﺘَﻪ ﺍﳌﺰﺡ ﻓﻠﻴﻜﻦ ‪ . . .‬ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻌﻄﻲ ﺍﻟﻄﱠﻌﺎ َﻡ ﻣﻦ ﺍﳌﻠ ﹺ‬
‫ﺠﻢﱠ ﻭﻋﻠﻠﹼﻪ ﺑﺸﻲﺀ ﻣﻦ ﺍﳌﺰ ﹺ‬ ‫َﻳ ﹺ‬
‫‪ :‬ﺇﹺﺫﺍ ﺟﺪّ ﻋﻨﺪ ﺍﳉِﺪ ﺃﹶﺭﺿﺎﻙ ﺟﺪﱡﻩ ‪ . . .‬ﻭﺫﻭ ﺑﺎﻃ ﹴﻞ ﺇﹺﻥ ﺷﺌﺖ ﺃﹶﳍﺎﻙ ﺑﺎﻃﻠﻪ‬
‫ﳉﺪﱡ ﺷﻴﻤﺘُﻪ ﻭﻓﻴﻪ ﻓﻜﺎﻫﺔﹲ ‪ . . .‬ﻃﻮﺭﹰﺍ ﻭﻻ ﹺﺟﺪﱡ ﳌﻦ ﱂ ﻳﻠﻌﺐ ﻭﻋﻠﻰ ﻫﺎﺗﲔ ﺍﳊﺎﻟﺘﲔ ﻛﺎﻥ ﻣﺰﺡ‬ ‫ﻭﻗﺎﻝ ﺃﺑﻮ ﲤﺎﻡ ‪ :‬ﺍ ِ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺗﺎﺑﻌﻴﻪ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﺋﻤﺔ ‪ .‬ﺭﻭﻯ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺰﱐ ﺃﻧﻪ ﺻﻠﹼﻰ‬
‫ﳊﻖّ ‪ .‬ﻭﰲ ﺭﻭﺍﻳ ٍﺔ ﹺﺇﻻﱠ ﺣَﻘًّﺎ ‪ .‬ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ ‪ :‬ﻗﺎﻟﻮﺍ ‪ :‬ﻳﺎ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻗﺎﻝ ‪ :‬ﺇﹺﻧّﻲ ﻷَﻣ َﺰﺡُ َﻭ ﹶﻻ ﹶﺃﻗﹸﻮ ﹸﻝ ﹺﺇﻻﱠ ﺍ ﹶ‬
‫ﺡ ﻫُﺠﻨَﺔ ؟ ﻓﻘﺎﻝ ‪ :‬ﺑﻞ ﺳﻨﺔ ﻟﻘﻮﻟﻪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺇﻧﻚ ﺗﺪﺍﻋﺒﻨﺎ ﻗﺎﻝ ‪ :‬ﺇﹺﻧّﻲ ﹶﻻ ﹶﺃﻗﹸﻮ ﹸﻝ ﹺﺇﻻﱠ ﺣَﻘًّﺎ ‪ .‬ﻭﻗﺪ ﺳﺌﻞ ﺳﻔﻴﺎﻥ ‪ :‬ﺍﳌﺰﺍ ُ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱐ ﻷﻣﺰﺡ ﻭﻻ ﺃﻗﻮﻝ ﺇﻻ ﺍﳊﻖ‬
‫ﻭﻗﺎﻝ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﻦ ﺃﻓﻜﻪ ﺍﻟﻨﺎﺱ ‪ .‬ﻭﻗﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪:‬‬
‫ﺏ ﺳﺎ َﻋﹰﺔ ﺑَﻌ َﺪ ﺳﺎ َﻋ ٍﺔ ‪ .‬ﻭﻣﻦ ﻣﺰﺍﺣﻪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﺎ ﺭﻭﺍﻩ ﺃﻧﺲ ﻗﺎﻝ ‪ :‬ﺇﻥ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫َﺭ ﻭّ ِﺣ ﻮُﺍ ﺍﻟ ﹸﻘﻠﹸﻮ َ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻟﻴﺨﺎﻟﻄﻨﺎ ﺣﱴ ﻳﻘﻮﻝ ﻷﺥ ﱄ ﺻﻐﲑ ‪ :‬ﻳﺎ ﺃﺑﺎ ﻋﻤﲑ ﻣﺎ ﻓﻌﻞ ﺍﻟﻨﻐﲑ ؟ ﻛﺎﻥ ﻟﻪ ﻧﻐﲑ ﻳﻠﻌﺐ ﺑﻪ‬
‫ﻓﻤﺎﺕ ‪ .‬ﻭﻣﺎ ﺭﻭﺍﻩ ﺍﳊﺴﻦ ﻗﺎﻝ ‪ :‬ﺃﺗﺖ ﻋﺠﻮﺯ ﻣﻦ‬
‫ﺖ ﹶﺃﻥﱠ ﺍ ﹶ‬
‫ﳉﻨﱠ ﹶﺔ‬ ‫ﺍﻷﻧﺼﺎﺭ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﺩﻉ ﱄ ﺑﺎﳌﻐﻔﺮﺓ ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﹶﺃﻣَﺎ َﻋﻠِﻤ ِ‬
‫ﳉﻨﱠ ﹶﺔ ﻋَﺠُﻮﺯٌ ﻓﺒﻜﺖ ﻭﰲ ﺭﻭﺍﻳﺔ ﻓﺼﺮﺧﺖ ﻓﺘﺒﺴﻢ‬ ‫ﺠﹶﺎِﺋﺰُ ﻭﰲ ﺭﻭﺍﻳ ٍﺔ ﺍﻟﻌﺠﻮ َﺯ ﻭﰲ ﺭﻭﺍﻳﺔ ﹶﻻ ﺗَﺪ ُﺧ ﹸﻞ ﺍ ﹶ‬
‫ﹶﻻ ﻳَﺪﺧﻠﹸﻬُﹶﺎ ﺍﻟ َﻌ َ‬
‫ﺕ ﻗﹶﻮﹶﻟﻪُ ﺗﻌﺎﱃ ‪ ) :‬ﹺﺇﻧﱠﺎ ﺃﹶﻧﺸَﺄﻧَﺎ ُﻫﻦﱠ ﺇﹺﻧﺸَﺎ َﺀ‬
‫ﺖ ﻳَﻮﻣَﺌ ٍﺬ ﹺﻳ َﻌﺠُﻮ ﹴﺯ ﹶﺃﻣَﺎ ﹶﻗﺮَﺃ ِ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻗﺎﻝ ﳍﺎ ‪ :‬ﻟﹶﺴ ِ‬
‫ﺠﻌَﻠﻨَﺎ ُﻫﻦﱠ ﺃﹶﺑﻜﺎﹶﺭﹰﺍ ُﻋﺮُﺑﹰﺎ ﹶﺃﺗَﺮﺍﺑﹰﺎ ( ‪ .‬ﻭﺭﻭﻯ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ ﺃﻥ ﺍﻣﺮﺃﺓ ﻳﻘﺎﻝ ﳍﺎ ﺃﻡ ﺃﳝﻦ ﺟﺎﺀﺕ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﹶﻓ َ‬
‫ﻚ ؟ ﻓﻘﺎﻟﺖ ﻓﻼﻥ ﻓﻘﺎﻝ ‪ :‬ﺍﻟﺬِﻱ ﰲ ﻋَﻴﹺﻨ ِﻪ ﺑَﻴَﺎﺽٌ ؟ ﻓﻘﺎﻟﺖ ﺃﹶﻱ‬ ‫ﻭﺳﻠﹼﻢ ﰲ ﺣﺎﺟﺔ ﻟﺰﻭﺟﻬﺎ ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﻣَﻦ ﺯَﻭﺟُ ِ‬
‫ﷲ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪َ :‬ﻭﻣَﺎ‬ ‫ﺭﺳﻮ ﹶﻝ ﺍﹸﷲ ﻣﺎ ﺑﻌﻴﻨﻪ ﺑﻴﺎﺽ ﻗﺎﻝ ‪ :‬ﺑﻠﻰ ﹺﺇﻥﱠ ﹺﺑﻌَﻴﹺﻨﻪ َﺑﻴَﺎﺿﹰﺎ ﻓﻘﺎﻟﺖ ‪ :‬ﻻ ﻭﺍ ِ‬
‫ﻚ؟‬‫ﻣِﻦ ﹶﺃ َﺣ ٍﺪ ﹺﺇﻻﱠ ﹺﺑﻌَﻴﹺﻨ ِﻪ ﺑَﻴﺎﹶﺽٌ ﻭﰲ ﺭﻭﺍﻳﺔ ﻓﺎﻧﺼﺮﻓﺖ ﻋَﺠﻠﻰ ﺇﹺﱃ ﺯﻭﺟﻬﺎ ﻭﺟﻌﻠﺖ ﺗﺘﹶﺄﻣّﻞ ﻋﻴﻨﻴﻪ ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﻣﺎ ﺷﺄﻧ ِ‬
‫ﻓﻘﺎﻟﺖ ‪ :‬ﺃﹶﺧﱪﱐ‬
‫ﺽ ﻋﻴﲏ ﺃﹶﻛﺜﹶﺮ ﻣﻦ ﺳﻮﺍﺩﻫﺎ ؟ ‪.‬‬ ‫ﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﹶﻥ ﰲ ﻋﻴﻨﻴﻚ ﺑﻴﺎﺿﹰﺎ ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﺃﹶﻣﺎ ﺗﺮﻳﻦ ﺑﻴﺎ َ‬
‫ﲪﻠﹸﻮ ﻫَﺎ‬
‫ﻭﺟﺂﺀﺗﻪ ﺍﻣﺮﺃﺓ ﺃﺧﺮﻯ ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﲪﻠﲏ ﻋﻠﻰ ﺑﻌﲑ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺍ ِ‬
‫ﲑ ﹺﺇﻻﱠ‬
‫ﻋَﻠﹶﻰ ﺍﺑ ﹺﻦ ﺍﻟَﺒﻌِﲑ ﻓﻘﺎﻟﺖ ‪ :‬ﻣﺎ ﺃﹶﺻﻨﻊ ﺑﻪ ؟ ﻣﺎ ﳛﻤﻠﲏ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﻭ َﻫ ﹺﻞ ﻣِﻦ ﹺﺑ َﻌ ﹴ‬
‫ﲑ ؟ ﻓﻜﺎﻥ ﳝﺰﺡ ﻣﻌﻬﺎ ‪ .‬ﻭﻋﻦ ﺃﻧﺲ ﺃﻥ ﺭﺟﻼ ﺍﺳﺘﺤﻤﻞ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﺇﹺﻧّﻲ‬ ‫ﺍﹸﺑ ُﻦ َﺑ ِﻌ ﹴ‬
 ‫ﻚ َﻋﻠﹶﻰ َﻭﹶﻟ ِﺪ ﻧَﺎ ﹶﻗ ٍﺔ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺃﹶﺻﻨﻊ ﺑﻮﻟﺪ ﺍﻟﻨﺎﻗِﺔ ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﻭ ﻫَﻞ َﺗِﻠﺪُ ﺍﻷﹺﺑ ﹶﻞ‬‫ﺣَﺎ ِﻣﻠﹸ َ‬
‫ﻕ ؟ ‪ .‬ﻭﻋﻦ ﺟﺎﺑﺮ ﻗﺎﻝ ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬ ‫ﹺﺇﻻﱠ ﺍﻟﻨﱡﻮ ُ‬
‫ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻋﻠﻰ ﻇﻬﺮﻩ ﻭﻫﻮ ﳝﺸﻲ ﻬﺑﻤﺎ ﻋﻠﻰ ﺃﺭﺑﻊ ﻭﻳﻘﻮﻝ ‪ :‬ﻧﹺﻌ َﻢ ﺍﳉ َﻤﻞﹸ ﺟَﻤ ﹸﻠ ﹸﻜﻤَﺎ َﻭﻧﹺﻌ َﻢ ﺍﻟﻌِﺪ ﹶﻻ ِﻥ ﺃﹶﻧُﺘﻤَﺎ ‪.‬‬
‫ﻭﻋﻦ ﺯﻳﻨﺐ ﺑﻨﺖ ﺃﰊ ﺳﻠﻤﺔ ﻗﺎﻟﺖ ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻫﻮ ﻳﻐﺘﺴﻞ ‪ ،‬ﻓﺄﺧﺬ ﺣﻔﻨﺔ ﻣﻦ ﻣﺎﺀ‬
‫ﲔ ‪ .‬ﻭﻋﻦ‬ ‫ﻓﻀﺮﺏ ﻬﺑﺎ ﻭﺟﻬﻬﺎ ﻭﻗﺎﻝ ﻳﺎﻟﹶﻜﹶﺎِﻉ ‪ .‬ﻭﻋﻦ ﺃﻧﺲ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻗﺎﻝ ﻟﻪ ‪ :‬ﻳَﺎﺫﹶﺍ ﺍ ﹸﻻﺫﹸﻧ ﹺ‬
‫ﲔ ﺗﺸﺒﻴﻬﹰﺎ ﻟﻪ ﻬﺑﺎ ﻭﹸﺃﻡّ ﺣُﺒَﲔ ﺩُ ﻭَﻳﺒ ﹶﺔ َﻋﻠﹶﻰ‬‫ﺑﻼﻝ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺭﺁﻩ ﻭﻗﺪ ﺧﺮﺝ ﺑﻄﻨﻪ ﻓﻘﺎﻝ ‪ :‬ﺃﻡّ ﺣَُﺒ ﹺ‬
‫ﺧﻠﻘِﺔ ﺍﳊﺮﺑﺂﺀ ﻋﻈﻴﻤﺔ ﺍﻟﺒﻄﻦ ﻭﻳﻘﺎﻝ ‪ :‬ﻫﻲ ﺃﻧﺜﻰ ﺍﳊﺮﺍﰊ ﻭﻗﺪ ﺗﻜﻠﻢ ﺍﻟﻔﻘﻬﺂﺀُ ﰲ ِﺣﻠﹼﻬﺎ ‪.‬‬
‫ﻭﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ ‪ :‬ﺳﺎﺑﻘﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﺴﺒﻘﺘﻪ ‪ ،‬ﻓﻠﻤﺎ ﲪﻠﺖ ﺍﻟﻠﺤﻢ‬
‫ﺼ ﹶﺔ ﺭُﻗَﻴ ﹶﺔ‬
‫ﺳﺎﺑﻘﲏ ﻓﺴﺒﻘﲏ ﻓﻘﺎﻝ ‪ :‬ﻫ ِﺬ ِﻩ ﺑﺘﻠﻚ ‪ .‬ﻭﻗﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻟﻠﺸﻔﺂﺀ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ‪َ :‬ﻋﻠﹼ ِﻤ ﹺﻲ ﺣَﻔ َ‬
‫ﺍﻟﻨﱠﻤﻠِﺔ ﹶﻛﻤَﺎ َﻋﻠﱠﻤﺘﻬﺎ ﺍﻟ ِﻜﺘَﺎﺑَﺔ ﻭﺍﻟﻨﻤﻠ ﹸﺔ ﻗﺮﻭﺡٌ ﺗَﺨﺮﺝ ﰲ ﺍﳉﻨﺐ ﻭﺭُﻗَﻴﺘُﻬﺎ ﺷﻲﺀٌ ﻛﺎﻧﺖ ﺗﺴﺘﻌﻤﻠﻪ ﺍﻟﻨﺴﺎﺀ ﻳﻌﻠﻢ ﻛ ﱡﻞ ﻣﻦ‬
‫ﺱ ﲢﺘﻔﻞ ‪ ،‬ﻭﲣﺘﻀﺐ ﻭﺗﻜﺘﺤﻞ ‪ ،‬ﻭﻛﻞﱠ ﺷﻲﺀ ﺗﻔﺘﻌﻞ ‪،‬‬ ‫ﻳﺴﻤﻌﻪ ﺃﹶﻧ ُﻪ ﻛﻼﻡٌ ﻻ ﻳﻀّﺮ ﻭﻻ ﻳﻨﻔﻊ ﻭﻫﻮ ﺃﻥ ﻳﻘﺎﻝ ‪ :‬ﺍﻟﻌﺮ ُ‬
‫ﺐ ﺣﻔﺼﺔ ﻷﻧﻪ ﺃﻟﻘﻰ ﺇﹺﻟﻴﻬﺎ ِﺳﺮ‪‬ﺍ ﻓﺄﻓﺸﺘﻪ ﻓﻜﺎﻥ ﻫﺬﺍ‬ ‫ﻏﲑ ﺃﻥ ﻻ ﺗﻌﺼﻲ ﺍﻟﺮّﺟُﻞ ‪ ،‬ﺃﺭﺍﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻬﺑﺬﺍ ﺍﳌﻘﺎﻝ ﺗﺄﻧﻴ َ‬
‫ﻣﻦ ﺍﳌﹸﺰﺍﺡ ﻭﻟﻐﺰ ﺍﻟﻜﻼﻡ ‪ .‬ﻭﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﻗﺎﻝ ﺍﺳﺘﺄﺫﻥ ﺃﺑﻮ‬
‫ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﺴﻤﻊ ﺻﻮﺕ ﻋﺎﺋﺸﺔ ﻋﺎﻟﻴﺎ ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻞ ﺗﻨﺎﻭﳍﺎ ﻟﻴﻠﻄﻤﻬﺎ‬
‫ﻭﻗﺎﻝ ‪ :‬ﻻ ﺃﹶﺭﺍ ِﻙ ﺗﺮﻓﻌﲔ ﺻﻮﺗَﻚ َﻋﻠﹶﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ ،‬ﻓﺠﻌﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﺠ ُﺰُﻩ ﻭﺧﺮﺝ ﺃﹶﺑﻮ ﺑﻜﺮ ﻣﻐﻀﺒﺎ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺣﲔ ﺧﺮﺝ ﺃﺑﻮ ﺑﻜﺮ ‪ :‬ﻛﹶﻴﻒ ﺭَﺃﻳﺘِﲏ‬
‫ﻭﺳﻠﹼﻢ ﻳَﺤ ُ‬
‫ﻚ ِﻣ َﻦ ﺍﻟﺮﱠﺟُ ﹺﻞ ؟ ﻗﺎﻝ ‪ :‬ﻓﻤﻜﺚ ﺃﺑﻮ ﺑﻜﺮ ﺍﻳﺎﻣﹰﺎ ﰒ ﺍﺳﺘﺄﺫﻥ ﻓﻮﺟﺪﳘﺎ ﻗﺪ ﺍﺻﻄﻠﺤﺎ ﻓﻘﺎﻝ ﳍﻤﺎ ‪ :‬ﺃﺩﺧﻼﱐ ﰲ‬
‫ﺃﹶﻧﻘﹶﺬﺗُ ِ‬
‫ﺳِﻠﻤِﻜﻤﺎ ﻛﻤﺎ ﺃﺩﺧﻠﺘﻤﺎﱐ ﰲ ﺣﺮﺑﻜﻤﺎ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﻗﹶﺪ ﹶﻓﻌَﻠﻨﺎ ‪ .‬ﻭﻋﻦ ﺃﻧﺲ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻛﺎﻥ ﰲ ﺑﻴﺖ ﻋﺎﺋﺸﺔ ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﺑﻌﺾ ﻧﺴﺂﺋﻪ ﺑﻘﺼﻌﺔ ﻓﺪﻓﻌﺘﻬﺎ ﻋﺎﺋﺸﺔ ﻓﺄﻟﻘﺘﻬﺎ ﻭﻛﺴﺮﻬﺗﺎ ‪،‬‬
‫ﻓﺠﻌﻞ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻀﻢ ﺍﻟﻄﻌﺎﻡ ﻭﻳﻘﻮﻝ ‪ :‬ﻏﹶﺎﺭَﺕ ﺃﹸﻣﱡﻜﹸﻢ ﻓﻠﻤﺎ ﺟﺂﺀﺕ ﻗﺼﻌﺔ ﻋﺎﺋﺸ ﹶﺔ ﺑﻌﺚ ﻬﺑﺎ ﺇﱃ ﺻﺎﺣﺒﺔ‬
‫ﺍﻟﻘﺼﻌﺔ ﺍﻟﱵ ﻛﺴﺮﻬﺗﺎ ﻭﺃﹶﻋﻄﻰ ﻋﺎﺋﺸ ﹶﺔ ﺍﻟﻘﺼﻌﺔ ﺍﳌﻜﺴﻮﺭﺓ ‪.‬‬
‫ﻭﻋﻦ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺣﺎﻃﺐ ﻗﺎﻝ ‪ :‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻛﺎﻥ ﻋﻨﺪﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬
‫ﻭﺳﻮﺩﺓ ﻓﺼﻨﻌﺖ ﺧﺰﻳﺮﺍ ﻓﺠﺌﺖ ﺑﻪ ﻓﻘﻠﺖ ﻟﺴﻮﺩﺓ ‪ :‬ﹸﻛﻠِﻲ ﻓﻘﺎﻟﺖ ‪ :‬ﻻ ﺃﹸﺣﺒّﻪ ﻓﻘﻠﺖ ‪ :‬ﻭﺍﷲ ﹶﻟﺘﺄﻛﻠﲔ ﺃﹶﻭ ﹶﻻﻟﹸﻄﺨﻦّ‬
‫ﺖ ﺑﻪ ﻭﺟﻬﻬﺎ ﻭﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺟﻬﻚ ﻓﻘﺎﻟﺖ ‪ :‬ﻣﺎ ﺃﹶﻧﺎ ﻳﺒﺎﻏﻴﺔ ‪ ،‬ﻓﺄﹶﺧﺬﺕ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﺼﺤﱠﻔﺔ ﻓﻠﻄﺨ ُ‬
‫ﻭﺳﻠﹼﻢ ﻣﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻬﺎ ﻓﺨﻔﺾ ﳍﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺭﻛﺒﺘﻴﻪ ِﻟﺘَﺴﺘﻘِﻴ َﺪ ﻣﲏ ﻓﺘﻨﺎﻭﻟﺖ ﻣﻦ ﺍﻟﺼﺤﱠﻔﺔ‬
‫ﺚ ﺃﹶﻛﺒﹺﺮ ﻣﻦ ﻫﺬﺍ ‪.‬‬
‫ﺷﻴﺌﹰﺎ ﻓﻤﺴﺤﺖ ﺑﻪ ﻭﺟﻬﻲ ﻭﺟﻌﻞ ﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻀﺤﻚ ﰲ ﺣﺪﻳ ٍ‬
‫ﺖ ﻓﺬﻫﺒﺖ‬
‫ﺕ ﻭﺗﻨﻘﹼﺒ ُ‬
‫ﻭﻋﻦ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ‪ :‬ﳌﺎ ﻗﺪﻡ ﺍﻟﻨﺒﱡﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﳌﺪﻳﻨﺔ ﻋﺮﺱ ﺑﺼﻔﻴﺔ ﻓﺄﺧﱪﱐ ﻗﺎﻟﺖ ‪ :‬ﻓﺘﻨﻜﹼﺮ ُ‬
‫ﺃﹶﻧﻈﺮُ ‪ ،‬ﻓﻨﻈﹶﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺇﹺﱃ ﻋﻴﲏ ﻓﻌﺮﻓﲏ ﻓﺄﹶﻗﺒﻞ ﺇﹺﻟﱠﻲ ﻓﺎﻧﻘﻠﺒﺖ ﺭﺍﺟﻌ ﹰﺔ ﻓﺄﹶﺳﺮﻉ ﺍﳌﺸَﻲ‬
‫ﺖ ‪ :‬ﻳﻬﻮﺩﻳﺔ ﺑﲔ ﻳﻬﻮﺩﻳﺎﺕ ‪ .‬ﻭﻋﻦ ﻋﺎﺋﺸﺔ ﺃﻧﻪ ﺫﻛﺮ ﻋﻨﺪﻫﺎ ﻣﺎ‬ ‫ﺖ ؟ ﻗﻠ ُ‬‫ﻒ ﺭﺃﹶﻳ ِ‬
‫ﻓﺄﹶﺩﺭﻛﲏ ﻓﺎﺣﺘﻀﻨﲏ ﻓﻘﺎﻝ ‪ :‬ﻛﹶﻴ َ‬
‫ﺖ‬
‫ﻳﻘﻄﻊ ﺍﻟﺼﻼﺓ ﺍﻟﻜﻠﺐ ﻭﺍﳊﻤﺎﺭ ﻭﺍﳌﺮﺃﺓ ﻓﻘﺎﻟﺖ ‪ :‬ﻋﺎﺋﺸﺔ ﻗﺪ ﺷﺒّﻬﺘﻤﻮﻧﺎ ﺑﺎﳊﻤﲑ ﻭﺍﻟﻜﻼﺏ ؟ ﻭﺍﷲ ﻟﻘﺪ ﺭﺃﹶﻳ ُ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﺼﻠﹼﻰﱢ ﻭﺇﹺﱐ َﻋﻠﹶﻰ ﺍﻟﺴﺮﻳﺮ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻘِﺒﻠﺔ ﻣﻀﻄﺠﻌ ﹰﺔ ﺍﳊﺪﻳﺚ ‪ .‬ﻭﻋﻦ ﻋﺮﻭﺓ ﺑﻦ‬
 ‫ﺍﻟﺰﺑﲑ ﻗﺎﻝ ‪ :‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻣﺎ ﻳﻘﻄﻊ ﺍﻟﺼﻼﺓ ؟ ﻗﺎﻝ ‪ :‬ﻓﻘﻠﻨﺎ ‪ :‬ﺍﳌﺮﹶﺃﺓﹸ ﻭﺍﹸﳊﻤﺎﺭ ﻓﻘﺎﻟﺖ ‪ :‬ﹺﺇﻥﱠ ﺍﳌﺮﺃ ﹶﺓ ﻟﺪﺍﺑﺔ ﺳَﻮﺀ ‪،‬‬
‫ﳉﻨﹺﺎﺯﺓ ﻭﻫﻮ ﻳﺼﻠﻰ ‪.‬‬ ‫ﻟﻘﺪ ﺭﺃﹶﻳﺘُﲏ ﺑَﲔ ﻳﺪَﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﻌﺘﺮﺿ ﹰﺔ ﻛﺎﻋﺘﺮﺍﺽ ﺍ ﹶ‬
‫ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﻗﺎﻝ ‪ :‬ﲢﺪﺛﺖ ﺃﻧﺎ ﻭﺍﻟﻘﺎﺳﻢ ) ﻳﻌﲏ ﺍﺑﻦ ﳏﻤﺪ ( ﻋﻨﺪ ﻋﺂﺋﺸﺔ ﺣﺪﻳﺜﺎ ﻭﻛﺎﻥ ﺍﻟﻘﺎﺳﻢ ﺭﺟﻠﹰﺎ ﳊﺎﻧﺔ‬
‫ﺤﺪﱠﺙﹸ ﻛﻤﺎ ﻳﺘﺤﺪّﺙ ﺍﺑ ُﻦ ﺃﹶﺧﻲ ﻫﺬﺍ ؟ ) ﻳﻌﲏ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ( ﺃﹶﻣﺎ‬ ‫ﻭﻛﺎﻥ ﻻﻡّ ﻭﻟﺪ ﻓﻘﺎﻟﺖ ﻟﻪ ﻋﺎﺋﺸﺔ ‪ :‬ﻣﺎﻟﻚ ﻻ َﺗ َ‬
‫ﺖ ‪ ،‬ﻫﺬﺍ ﹶﺃﺩﱠﺑﺘﻪ ﺃﻣّﻪ ‪ ،‬ﻭﺃﹶﻧﺖ ﹶﺃﺩّﺑﺘﻚ ﺃﹶﻣﱡﻚ ﻗﺎﻝ ‪ :‬ﻓﻐﻀﺐ ﺍﻟﻘﺎﺳﻢ ﻭﺃﹶﺿﺐﱠ ﻋﻠﻴﻬﺎ ) ﻳﻌﲏ‬ ‫ﺇﹺﱐ ﻗﺪ ﻋﻠﻤﺖ ﻣﻦ ﺃﹶﻳﻦ ﹶﺃﺗِﻴ َ‬
‫َﺣﻘِﺪ ( ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﹶﻯ ﻣﺎﺋﺪﺓ ﻋﺎﺋﺸ ﹶﺔ ﻗﺪ ﺃﹶﰐ ﻬﺑﺎ ﻗﺎﻡ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﺃﻳﻦ ؟ ﻗﺎﻝ ‪ :‬ﺃﹸﺻﻠﻲ ﻗﺎﻟﺖ ‪ :‬ﺍﺟﻠﺲ ﻗﺎﻝ ‪ :‬ﺇﹺﱐ ﺃﹸﺻﻠﻲ‬
‫ﺻﻼﹶﺓ َﺑﺤَﻀ َﺮ ِﺓ ﺍﻟﻄﱠﻌَﺎ ﹺﻡ َﻭ ﹶﻻ ﻫُ َﻮ‬
‫ﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻘﻮﻝ ‪ :‬ﹶﻻ َ‬ ‫ﻗﺎﻟﺖ ‪ :‬ﺍﺟﻠﺲ ﹸﻏﺪَﺭ ﺇﹺﱐ ﲰﻌ ُ‬
‫ُﻳﺪَﺍ ِﻓﻌُﻪُ ﺍﻷَﺧﺒَﺜﹶﺎﻥِ ) ﺭﻭﻯ ﺍﻟﺜﻼﺛﺔ ﻣﺴﻠﻢ ( ‪ .‬ﻭﻋﻦ ﺃﻧﺲ ﺃﻥ ﺭﺟﻼ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺎﺩﻳﺔ ﺍﲰﻪ ﺯﺍﻫﺮ ﺑﻦ ﺣﺮﺍﻡ ﻭﻛﺎﻥ‬
‫ﻳﻬﺪﻱ ﻟﻠﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﻦ ﺍﻟﺒﺎﺩﻳﺔ ﻓﻴﺠﻬﺰﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﳜﺮﺝ ﻓﻘﺎﻝ‬
‫ﺿﺮُﻭﻩ ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳛﺒﻪ ﻭﻛﺎﻥ‬
‫ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺇﹺﻥ ﺯَﺍ ﻫَﺮﹰﺍ ﺑَﺎﺩَﻳﺘُﻨﺎ َﻭﻧَﺤ ُﻦ ﺣَﺎ ِ‬
‫ﺩﻣﻴﻤﹰﺎ ﻓﺄﹶﺗﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻮﻣﺎ ﻭﻫﻮ ﻳﺒﻴﻊ ﻣﺘﺎﻋﺔ ﻓﺎﺣﺘﻀﻨﻪ ﻣﻦ ﺧﻠﻔﻪ ﻭﻫﻮ ﻻ ﻳﺒﺼﺮ‬
‫ﻗﺎﻝ ‪ :‬ﺃﹶﺭﺳِﻠﲏ ‪ ،‬ﻣﻦ ﻫﺬﺍ ؟ ﻓﺎﻟﺘﻔﺖ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﺠﻌﻞ ﻻ ﻳﺄﻟﻮﻣﺎ ﺃﹶﻟﺰﻕ ﻇﻬﺮﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺣﲔ ﻋﺮﻓﻪ ﻭﺟﻌﻞ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻘﻮﻝ ‪ :‬ﻣَﻦ ﻳَﺸﺘَﺮﻱ ﺍﻟﻌَﺒ َﺪ ؟ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺖ ﺑَﻜﹶﺎ ِﺳ ٍﺪ ‪ .‬ﻗﺼﺔ ﺩﺍﺕ ﺍﻟﻨﺤﻴﲔ ‪.‬‬ ‫ﺇﹺﺫﹰﺍ ﻭﺍﷲ ﲡﺪﱐ ﻛﺎﺳﺪﹰﺍ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﹶﻟﻜِﻦ ﻋﻨ َﺪ ﺍﷲ ﻟﹶﺴ َ‬
‫ﻭﻋﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺜﻤﺎﻥ ﺃﻧﻪ ﺑﻠﻐﻪ ﺃﻥ ﺧ ﻮّﺍﺕ ﺑﻦ ﺟﺒﲑ ﻛﺎﻥ ﺟﺎﻟﺴﺎ ﺇﱃ ﻧﺴﻮﺓ ﻣﻦ ﺑﲏ ﻛﻌﺐ ﺑﻄﺮﻳﻖ ﻣﻜﺔ ﻓﻄﻠﻊ ﻋﻠﻴﻪ‬
‫ﻚ َﻣ َﻊ ﺃﹸﻭﻵﺀ ﺍﻟﻨﹺﺴ َﻮ ِﺓ ؟ ﻗﺎﻝ ‪ :‬ﻳَﻔﺘِﻠ َﻦ ﺿ ﹸﻔﻴَﺮﹰﺍ ﳉﻤ ﹴﻞ ﱄ‬
‫ﷲ ﻣَﺎﹶﻟ َ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﻳَﺎ ﹶﺃﺑَﺎ ﻋَﺒ ِﺪ ﺍ ِ‬
‫ﻚ‬
‫ﷲ ﻣَﺎ ﺗَﺮَﻙ ﺫِﻟ َ‬
‫َﺷﺮُﻭ ٍﺩ ﻗﺎﻝ ‪ :‬ﻓﻤﻀﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳊﺎﺟﺘﻪ ﰒ ﻃﻠﻊ ﻋﻠﹼﻲ ﻓﻘﺎﻝ ‪ :‬ﹶﺃﺑَﺎ ﻋَﺒ ِﺪ ﺍ ِ‬
‫ﺍﻟﺸّ ﹺﺮﹶﺍ َﺩ ﺑَﻌ ُﺪ ؟ ﻗﺎﻝ ‪ :‬ﻓﺴﻜﺖ ﻭﺍﹸﺳﺘﺤﻴَﻴﺖُ ﻓﻜﻨﺖ ﺑﻌﺪ ﺫﻟﻚ ﺃﹶﺗﻔﺮﺩ ﻣﻨﻪ ﻛﻠﻤﺎ ﺭﺃﹶﻳﺘﻪ ﺣﻴﺎ ًﺀ ﻣﻨﻪ ﺣﱴ ﻗﺪﻣﺖ ﺍﳌﺪﻳﻨﺔ‬
‫ﻭﺑﻌﺪ ﻣﺎ ﻗﺪﻣﺖ ﺍﳌﺪﻳﻨﺔ ﺣﱴ ﻃﻠﻊ ﻋﻠﱠﻲ ﻭﺃﹶﻧﺎ ﺃﹸﺻﻠﻲ ﰲ ﺍﳌﺴﺠﺪ ﺇﹺﻟﱠﻲ ﻓﻄﻮﻟﺖ‬
‫ﳉ َﻤ ﹶﻞ ﺍﻟﺸّ ﹺﺮﹶﺍ َﺩ ﺑَﻌ ُﺪ ؟ ﻗﺎﻝ ‪:‬‬
‫ﷲ ﻣَﺎ ﺗَﺮَﻙ ﺫﻟِﻚ ﺍ ﹶ‬
‫ﻓﻘﺎﻝ ‪ :‬ﹶﻻ ُﺗ ﹶﻄﻮّﻝ ﻓﹶﺈﹺﻧّﻲ ﺃﹶﻧﺘﻈﺮ َﻙ ﻓﻠﻤﺎ ﻓﺮﻏﺖ ﻗﺎﻝ ‪ :‬ﻳَﺎ ﹶﺃﺑَﺎ ﻋَﺒ ِﺪ ﺍ ِ‬
‫ﻓﺴﻜﺖ ﻭﺍﺳﺘﺤﻴَﻴﺖُ ‪ ،‬ﻓﻘﺎﻡ ﻓﻜﻨﺖ ﺃﺗﻔﺮﺩ ﻣﻨﻪ ﺣﱴ ﳊﻘﲏ ﻳﻮﻣﹰﺎ ﻭﻫﻮ ﻋﻠﻰ ﲪﺎﺭ ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﻗﹸﺒﹶﺎ ‪ ،‬ﻭﻗﺪ ﺟﻌﻞ ﺭﺟﻠﻴﻪ‬
‫ﻚ ﺍﳉﹶﻤَﻞ ﺍﻟﺸّ ﹺﺮﹶﺍ َﺩ ﺑَﻌ ُﺪ ؟ ﻗﻠﺖ ‪ :‬ﻭﺍﻟﺬﻱ ﺑﻌﺜﻚ ﺑﺎﳊﻖّ ﻣﺎ ﺷَﺮ َﺩ ﻣﻨﺬ‬
‫ﷲ ﻣَﺎ ﺗَﺮَﻙ ﺫِﻟ َ‬
‫ﰲ ﺷﻖ ﻭﺍﺣﺪ ﻓﻘﺎﻝ ‪ :‬ﹶﺃﺑَﺎ ﻋَﺒ ِﺪ ﺍ ِ‬
‫ﷲ ﺍﻛﱪ ﺍﻟﻠﻬﻢ ﺍﻫﺪ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ ‪ :‬ﻓﺤﺴﻦ ﺇﺳﻼﻣﻪ ﻭﻫﺪﺍﻩ ﺍﷲ ﻭﻟﻪ ﺍﳊﻤﺪ ‪ .‬ﻭﺫﻛﺮ‬ ‫ﺖ ﻗﺎﻝ ‪ :‬ﺍ ُ‬
‫ﺃﹶﺳﻠﻤ ُ‬
‫ﻏﲑ ﻭﺍﺣﺪ ﺃﻧﻪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳌﺎ ﻗﺎﻝ ﻟﻪ ‪ :‬ﻣﺎ ﻓﻌﻞ ﲨﻠﻚ ﺍﻟﺸﺮﻭﺩ ﻗﺎﻝ ‪ :‬ﻋﻘﻠﻪ ﺍﻹﺳﻼﻡ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﻫﻮ ﺧ ﻮّﺍﺕ ﺑﻦ ﺟﺒﲑ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺍﻣﺮﻯﺀ ﺍﻟﻘﻴﺲ ﻭﻫﻮ ﺍﻟﱪﻙ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ‬
‫ﺑﻦ ﺍﻷﻭﺱ ‪ ،‬ﻛﺴﺮ ﺃﻭﻬﻧﺶ ﰲ ﻏﺰﻭﺓ ﺑﺪﺭ ﻓﺮﺩﻩ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﺿﺮﺏ ﻟﻪ ﺑﺴﻬﻢ ﻭﺷﻬﺪ ﺍﳌﺸﺎﻫﺪ‬
‫ﻛﻠﻬﺎ ﺑﻌﺪ ﻭﻋﺎﺵ ﺣﱴ ﻛﻒ ﺑﺼﺮﻩ‬
‫ﻭﻣﺎﺕ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺃﺭﺑﻌﲔ ﰲ ﺃﻭﻝ ﻭﻻﻳﺔ ﻣﻌﺎﻭﻳﺔ ﻭﻟﻪ ﻋﻘﺐ ‪ .‬ﻭﻛﺎﻥ ﻣﻌﺎﻭﻳﺔ ﻋﻨﻪ ﻣﻨﺤﺮﻓﹰﺎ ‪ .‬ﻋﻦ ﺍﻟﻮﺍﻗﺪﻱ ﻗﺎﻝ‬
‫‪ :‬ﻗﺎﻝ ﺧ ﻮّﺍﺕ ﺑﻦ ﺟﺒﲑ ‪ :‬ﻓﻌﻠﺖ ﺛﻼﺛﺔ ﺃﺷﻴﺂﺀ ﱂ ﻳﻔﻌﻠﻬﻦ ﺃﺣﺪ ﻗﻂ ‪ :‬ﺿﺤﻜﺖ ﰲ ﻣﻮﺿﻊ ﱂ ﻳﻀﺤﻚ ﻓﻴﻪ ﺃﺣﺪ ﻗﻂ‬
‫‪ ،‬ﻭﳕﺖ ﰲ ﻣﻮﺿﻊ ﱂ ﻳﻨﻢ ﻓﻴﻪ ﺃﺣﺪ ﻗﻂ ‪ ،‬ﻭﲞﻠﺖ ﰲ ﻣﻮﺿﻊ ﱂ ﻳﺒﺨﻞ ﻓﻴﻪ ﺃﺣﺪ ﻗﻂ ‪ .‬ﺍﻧﺘﻬﻴﺖ ﻳﻮﻡ ﺃﺣ ٍﺪ ﺇﱃ ﺃﺧﻲ‬
‫ﻭﻫﻮ ﻣﻘﺘﻮﻝ ﻭﻗﺪ ﺷﻖ ﺑﻄﻨﻪ ﻭﻗﺪ ﺧﺮﺟﺖ ﺣﺸﻮﺗﻪ ‪ ،‬ﻓﺎﺳﺘﻌﻨﺖ ﺑﺼﺎﺣﺐ ﱃ ﻋﻠﻴﻪ ﻓﺤﻤﻠﻨﺎﻩ ﻭﺧﺘﻞ ﺍﳌﺸﺮﻛﲔ‬
 ‫ﺣﻮﺍﻟﻴﻨﺎ ﻓﺄﺩﺧﻠﺖ ﺣﺸﻮﺗﻪ ﰲ ﺟﻮﻓﻪ ﻭﺷﺪﺩﺕ ﺑﻄﻨﻪ ﺑﻌﻤﺎﻣﱵ ﻭﲪﻠﺘﻪ ﺑﻴﲏ ﻭﺑﲔ ﺍﻟﺮﺟﻞ ‪ ،‬ﲰﻌﺖ ﺻﻮﺕ ﺣﺸﻮﺗﻪ‬
‫ﺭﺟﻌﺖ ﰲ ﺑﻄﻨﻪ ﻓﻔﺰﻉ ﺻﺎﺣﱯ ﻓﻄﺮﺣﻪ ﻓﻀﺤﻜﺖ ‪ ،‬ﰒ ﻣﺸﻴﻨﺎ ﻓﺤﻔﺮﺕ ﻟﻪ ﺑﺴﻴﺔ ﻗﻮﺳﲕ ﻭﻛﺎﻥ ﻋﻠﻴﻬﺎ ﺍﻟﻮﺗﺮ‬
‫ﻓﺤﻠﻠﺘﻪ ﻭﲞﻠﺖ ﺑﻪ ﳐﺎﻓﺔ ﺃﻥ ﻳﻨﻘﻄﻊ ﻓﺤﻔﺮﺕ ﻟﻪ ﻓﺪﻓﻨﺘﻪ ‪ ،‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﻔﺎﺭﺱ ﻗﺪ ﺳﺪﺩ ﺭﳏﻪ ﳓﻮﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﺘﻠﲏ‬
‫ﻓﻮﻗﻊ ﻋﻠﻲ ﺍﻟﻨﻌﺎﺱ ﻓﻨﻤﺖ ﰲ ﻣﻮﺿﻊ ﻣﺎ ﻧﺎﻡ ﻓﻴﻪ ﺃﺣﺪ ﻗﻂ ‪ ،‬ﻓﺎﻧﺘﺒﻬﺖ ﻓﻠﻢ ﺃﺭ ﻓﺎﺭﺳﺎ ﻭﻻ ﻏﲑﻩ ﻭﻻ ﺃﺩﺭﻱ ﺃﻱ‬
‫ﺷﲕﺀ ﻛﺎﻥ ﺫﻟﻚ ‪.‬‬
‫ﻭﻋﻦ ﻳﻮﺳﻒ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﻬﻴﱯ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﻗﺪﻡ ﺻﻬﻴﺐ ﻣﻦ ﻣﻜﺔ ﻓﻨﺰﻝ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬
‫ﻭﺃﰊ ﺑﻜﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻫﻮ ﻳﺸﺘﻜﻰ ﻋﻴﻨﻴﻪ ﻭﻫﻮ ﻳﺄﻛﻞ ﲤﺮﹰﺍ ﻓﻘﺎﻝ ‪ :‬ﺃﻳﺎ‬
‫ﺢ ﻓﻀﺤﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ‬ ‫ﻚ ؟ ﻓﻘﺎﻝ ‪ :‬ﹺﺇﻧﱠﻤَﺎ ﺁ ﹸﻛ ﹸﻞ ِﻣ َﻦ ﺍِﻟﺸّ ﹺﻖ ﺍﻟﺼﺤﻴ ﹺ‬
‫ﺐ ﺗَﺄ ﹸﻛ ﹸﻞ ﺍﻟﺘﱠﻤ َﺮ ﻋَﻠﹶﻰ ِﻋﻠﱠ ِﺔ ﻋَﻴﻨَﻴ َ‬
‫ﺻﻬَﻴ ُ‬
‫ُ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺣﱴ ﺑﺪﺕ ﻧﻮﺍﺟﺬﻩ ‪ ،‬ﻭﺇﳕﺎ ﺍﺳﺘﺠﺎﺯ ﺻﻬﻴﺐ ﺃﻥ ﻳﻌﺮﺽ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺑﺎﳌﺰﺡ ﰲ‬
‫ﺟﻮﺍﺑﻪ ﻷﻥ ﺍﺳﺘﺨﺒﺎﺭﻩ ﻗﺪ ﻛﺎﻥ ﻳﺘﻀﻤﻦ ﺍﳌﺰﺡ ‪ ،‬ﻓﺄﺟﺎﺑﻪ ﻋﻨﻪ ﲟﺎ ﻭﺍﻓﻘﻪ ﻣﻦ ﺍﳌﺰﺡ ﻣﺴﺎﻋﺪﺓ ﻟﻐﺮﺿﻪ ﻭﺗﻘﺮﺑﺎ ﻣﻦ ﻗﻠﺒﻪ‬
‫‪ ،‬ﻭﺇﻻ ﻓﻠﻴﺲ ﻻﺣﺪ ﺃﻥ ﳚﻌﻞ ﺟﻮﺍﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﺰﺣﺎ ‪ ،‬ﻻﹼﻥ ﺍﳌﺰﺡ ﻫﺰﻝ ﻭﻣﻦ ﺟﻌﻞ‬
‫ﺟﻮﺍﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺍﳌﺒﲔ ﻋﻦ ﺍﷲ ﻋﺰﱠ ﻭﺟﻞﹼ ﺃﺣﻜﺎﻣﻪ ﺍﳌﺆﺩﻱ ﺇﱃ ﺧﻠﻘﻪ ﺃﻭﺍﻣﺮﻩ ﻫﺰﻻ ﻭﻣﺰﺣﺎ‬
‫ﻓﻘﺪ ﻋﺼﻰ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺻﻬﻴﺐ ﻛﺎﻥ ﺃﻃﻮﻉ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﻟﺮﺳﻮﻟﻪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﻥ ﻳﻜﻮﻥ ﻬﺑﺬﻩ‬
‫ﺍﳌﻨﺰﻟﺔ ‪ ،‬ﻭﻗﺪ‬
‫ﻗﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺃﻧﺎ ﺳﺎﺑﻖ ﺍﻟﻌﺮﺏ ﻭﺻﻬﻴﺐ ﺳﺎﺑﻖ ﺍﻟﺮﻭﻡ ﻭﺳﻠﻴﻤﺎﻥ ﺳﺎﺑﻖ ﺍﻟﻔﺮﺱ ﻭﺑﻼﻝ ﺳﺎﺑﻖ‬
‫ﺍﳊﺒﺸﺔ ﻭﻗﺎﻝ ‪ :‬ﻧﻌﻢ ﺍﻟﻌﺒﺪ ﺻﻬﻴﺐ ﻟﻮ ﱂ ﳜﻒ ﺍﷲ ﱂ ﻳﻌﺼﻪ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﹼﻢ ﳝﺰﺣﻮﻥ ﺣﱴ ﲝﻀﺮﺗﻪ ‪ ،‬ﻭﻛﺬﻟﻚ ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﻌﻠﻤﺂﺀ ﻭﺍﻻﺋﻤﺔ ‪ .‬ﻭﳓﻦ ﺫﺍﻛﺮﻭﻥ ﻣﻦ ﻣﺰﺣﻬﻢ‬
‫ﻧﺒﺬﺓ ‪ :‬ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻯ ﻋﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺰﱐ ‪ :‬ﻛﺎﻥ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﺘﺒﺎﺩﺣﻮﻥ‬
‫ﺑﺎﻟﺒﻄﻴﺦ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﳊﻘﺎﺋﻖ ﻛﺎﻧﻮﺍ ﻫﻢ ﺍﻟﺮﺟﺎﻝ ‪ .‬ﻭﺳﺌﻞ ﺍﻟﻨﺨﻌﻲ ‪ :‬ﻫﻞ ﻛﺎﻥ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻀﺤﻜﻮﻥ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ﻭﺍﻻﳝﺎﻥ ﰲ ﻗﻠﻮﻬﺑﻢ ﻣﺜﻞ ﺍﳉﺒﺎﻝ ﺍﻟﺮﻭﺍﺳﻲ ‪ .‬ﻭﻋﻦ ﳛﲕ‬
‫ﺍﺑﻦ ﺃﰊ ﻛﺜﲑ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺭﺟﻞ ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺿﺤﺎﻛﺎ ‪ ،‬ﻓﺬﻛﺮ ﺫﻟﻚ ﺍﻟﻨﱯ‬
‫ﳉﻨﱠﹶﺔ َﻭﻫُ َﻮ‬
‫ﺠﺒُﻮ ﹶﻥ ﹺﺇﻧﱠﻪُ ﹶﻟﻴَﺪ ُﺧ ﹸﻞ ﺍ ﹶ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻛﺄﻬﻧﻢ ﻳﻌﻴﺒﻮﻥ ﺫﻟﻚ ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ :‬ﹶﺃﻧﱠﻰ ﺗَﻌ َ‬
‫ﻳَﻀﺤﻚُ ‪ .‬ﻭﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﺃﺳﻴﺪ ﺑﻦ ﺣﻀﲑ ﺭﺟﻼ ﺿﺤﺎﻛﺎ ﻣﻠﻴﺤﺎ ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻮ‬
‫ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳛﺪﺙ ﺍﻟﻘﻮﻡ ﻭﻳﻀﺤﻜﻬﻢ ﻓﻄﻌﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺑﺄﺻﺒﻌﻪ‬
‫ﰲ ﺧﺎﺻﺮﺗﻪ ﻓﻘﺎﻝ ‪ :‬ﺃﹶﻭﺟﻌﺘﲏ ﻗﺎﻝ ‪ :‬ﺍﻗَﺘﺺﱠ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﹺﺇﻥﱠ ﻋﻠﻴﻚ ﻗﻤﻴﺼﹰﺎ ﻭﱂ ﻳﻜﻦ ﻋﻠﻲﱠ ﻗﻤﻴﺺ ‪ ،‬ﻓﺮﻓﻊ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻗﻤﻴﺼﻪ ﻓﺎﺣﺘﻀﻨﻪ ﰒ ﺟﻌﻞ ﻳﻘﺒّﻞ ﻛﹶﺸﺤَﻪ ﻓﻘﺎﻝ ‪ :‬ﺑﺄﹶﰊ ﻭﺃﹸﻣﻲ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﹶﺭﺩﺕ‬
‫ﻫﺬﺍ ‪.‬‬
‫ﻭﰲ ﺫﻛﺮﻱ ﺃﻧﻪ ﺍﻟﻘﺎﺋﻞ ﳌﺎ ﺭﺃﻯ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﺘﻐﲑ ﺍﻟﻮﺟﻪ ﻭﻣﻨﺤﺮﻓﺎ ﺃﻭ ﻣﻐﻀﺒﺎ ‪ :‬ﻷﺿﺤﻜﻨﻪ ﰒ‬
‫ﺖ‬
‫ﺖ ﺇﹺﻥ ﺃﹶﺩﺭﻛ ُ‬
‫ﻂ ﻭﺿﻴ ﹴﻖ ﻭﻣﻌﻪ ﺟﺒﺎﻝﹲ ﻣﻦ ﹶﺛﺮﻳﺪ ﺃﹶﻓﺮﺃﹶﻳ َ‬
‫ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﹺﻥ ﺍﻟﺪﱠﺟﺎﻝ ﻳﺄﰐ ﺍﻟﻨﺎﺱ ﰲ ﺣﺎﻝ ﻗﹶﺤ ٍ‬
‫ﺯﻣﺎﻧﻪ ﺃﻥ ﺃﹶﺿﺮﺏ َﻋﻠﹶﻰ ﺛﺮﻳﺪﻩ ﺣﱴ ﺇﺫﺍ ﺗﺒﻄﹼﻨﺖ ﻣﻨﻪ ﺁﻣﻨﺖ ﺑﺎﷲ ﻭﻛﻔﺮﺕ ﺑﻪ ﺃﹶﻡ ﺃﹶﺗﻨﺰﱠﻩ ﻋﻦ ﻃﻌﺎﻣﻪ ؟ ﻓﻀﺤﻚ ﺭﺳﻮﻝ‬
‫ﻚ ﺍﷲ َﺗﻌَﺎﱃ ﻳَﻮ َﻣِﺌ ٍﺬ ﹺﺑﻤَﺎ ﻳُﻐﻨﹺﻲ ﺍﳌﹸﺆﻣِﻨﹺﻴ َﻦ ‪.‬‬
‫ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ -‬ﻭﻛﺎﻥ ﺿﺤﻜﻪ ﺍﻟﺘﺒﺴﻢ ‪ -‬ﻭﻗﺎﻝ ‪ :‬ﺑَﻞ ﻳُﻐﻨﹺﻴ َ‬
 ‫ﻭﺭﻭﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺍﻟﻠﻴﺚ ﰲ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺬﺍﻓﺔ ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﹼﻢ ﺇﻧﻪ ﻛﺎﻧﺖ ﻓﻴﻪ ﺩﻋﺎﺑﺔ ﻗﺎﻝ ‪ :‬ﺑﻠﻐﲏ ﺃﻧﻪ ﺣﻞ ﺣﺰﺍﻡ ﺭﺍﺣﻠﺔ ﺍﻟﻨﱯ ﰲ ﺑﻌﺾ ﺃﺳﻔﺎﺭﻩ ﺣﱴ ﻛﺎﺩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﻥ ﻳﻘﻊ ﻗﻠﺖ ﻟﻠﻴﺚ ‪ :‬ﻟﻴﻀﺤﻜﻪ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻭﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻧﺎﺋﻞ ﻣﻮﱃ ﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﻋﻔﺎﻥ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﺧﺮﺟﺖ ﻣﻊ ﻣﻮﻻﻱ ﻋﺜﻤﺎﻥ ﰲ ﺳﻔﺮﺓ ﺳﺎﻓﺮﻧﺎﻫﺎ ﻣﻊ ﻋﻤﺮ ﰲ ﺣﺞ ﺃﻭ ﻋﻤﺮﺓ ‪ ،‬ﻭﻛﺎﻥ ﻋﻤﺮ‬
‫ﻭﻋﺜﻤﺎﻥ ﻭﺍﺑﻦ ﻋﻤﺮ ﺃﻳﻀﺎ ‪ ،‬ﻭﻛﻨﺖ ﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﺑﻦ ﺍﻟﺰﺑﲑ ﰲ ﺷﺒﺎﻥ ﻣﻌﻨﺎ ﺃﻳﻀﺎ ‪ ،‬ﻭﻣﻌﻨﺎ ﺭَﺑﺎﺡ ﺑﻦ ﺍﳌﻌﺘﺮﻑ‬
‫ﺕ ﻟﻴﻠ ٍﺔ ‪ :‬ﺍﺣ ُﺪ ﻟﻨﺎ‬
‫ﺍﻟﻔﻬﺮﻱ ‪ ،‬ﻓﻜﻨﺎ ﻧﺘﺮﺍﻣﻰ ﺑﺎﳊﻨﻈﻞ ﻭﻛﺎﻥ ﻋﻤﺮ ﻳﻘﻮﻝ ﻟﻨﺎ ‪ :‬ﻻ ﺗُﻨﻔﹼﺮﻭﺍ ﻋﻠﻴﻨﺎ ﺭﹺﻛﺎﺑَﻨﺎ ﻗﺎﻝ ‪ :‬ﻓﻘﻠﻨﺎ ﺫﹶﺍ َ‬
‫ﻗﺎﻝ ‪ :‬ﻣﻊ ﻋﻤﺮ ؟ ﻗﻠﻨﺎ ‪ :‬ﺍﺣ ُﺪ ﻓﺈﹺﻥ ﻬﻧﺎﻙ ﻓﺎﻧَﺘِﻪ ﻗﺎﻝ ‪ :‬ﺣﱴ ﺇﹺﺫﺍ ﻛﺎﻥ ﺍﻟﺴﱠﺤَﺮ ﻗﺎﻝ ﻟﻪ ﻋﻤﺮ ‪ :‬ﹸﻛﻒﱠ ﻓﺈﹺﻥ ﻫﺬﻩ ﺳﺎﻋ ﹸﺔ‬
‫ﺫﻛ ﹴﺮ ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻗﻠﻨﺎ ‪ :‬ﻳﺎ ﺭَﺑﺎﺡ ﺍﻧﺼﺐ ﻟﻨﺎ ﻧَﺼﺐ ﺍﻟﻌﺮﺏ ﻗﺎﻝ ‪ :‬ﻣﻊ ﻋﻤﺮ ؟ ﻗﻠﻨﺎ ﺍﻧﺼِﺐ ﻓﺈﹺﻥ ﻬﻧﺎﻙ‬
‫ﺤﺮُ ﻗﺎﻝ ﻟﻪ ﻋﻤﺮ ‪ :‬ﹸﻛﻒﱠ ﻓﹺﺈﻥﹼ ﻫﺬﻩ ﺳﺎﻋﺔ ﺫﻛﺮ ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻧﺖ‬ ‫ﺐ ﺍﻟﻌﺮﺏ ﺣﱴ ﺇﹺﺫﺍ ﻛﺎﻥ ﺍﻟﺴﱠ َ‬ ‫ﻓﺎﻧَﺘ ِﻪ ‪ ،‬ﻓﻨﺼﺐ ﻟﻨﺎ ﻧَﺼ َ‬
‫ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻗﻠﻨﺎ ‪ :‬ﻳﺎ ﺭَﺑﺎﺡ ﻏﹶﻨّﻨﹺﺎ ﻏِﻨﺂﺀ ﺍﻟ ِﻘﻴَﺎﻥ ﻗﺎﻝ ‪ :‬ﻣﻊ ﻋﻤﺮ ؟ ﻗﻠﻨﺎ ﹶﻏﻨّ ِﻪ ﻓﺈﹺﻥ ﻬﻧﺎﻙ ﻓﺎﻧِﺘ ِﻪ ﻗﺎﻝ ‪ :‬ﻓﻐﲏ ‪ ،‬ﻓﻮﺍﷲ‬
‫ﺗﺮﻛﻪ ﺃﹶﻥ ﻗﺎﻝ ﻟﻪ ‪ :‬ﹸﻛﻒﱠ ﻓﹺﺈﻥ ﻫﺬﺍ ﻳَُﻨ ِﻔﺮّ ﺍﻟﻘﻠﻮﺏ ‪ .‬ﻭﻋﻦ ﺍﺑﻦ ﺃﰊ ﳒﻴﺢ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ‬
‫ﻼ ‪ .‬ﻭﻧﻈﺮ‬
‫ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺇﹺﱐ ﻟﹶﻴﻌﺠﺒﲏ ﺃﹶﻥ ﻳﻜﻮﻥ ﺍﻟﺮّﺟﻞ ﰲ ﺃﻫﻠﻪ ﻣﺜ ﹶﻞ ﺍﻟﺼﱯ ﻓﺈﹺﺫﺍ ﺑُﻐﻲ ﻣﻨﻪ ﺣﺎﺟﺔ ﻭُﺟﺪ ﺭﺟ ﹰ‬
‫ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺇﱃ ﺃﻋﺮﺍﰊ ﻳﺼﻠﻲ ﺻﻼﺓ ﺧﻔﻴﻔﺔ ﻓﻠﻤﺎ ﻗﻀﺎﻫﺎ ﻗﻞ ‪ :‬ﺍﻟﻠﻬﻢ ﺯﻭﺟﲏ ﺑﺎﳊﻮﺭ ﺍﻟﻌﲔ ﻓﻘﺎﻝ ﻋﻤﺮ ‪:‬‬
‫ﺃﹶﺳﺄﺕ ﺍﻟﻨﻘﺪ ﻭﺃﻋﻈﻤﺖ ﺍﳋﻄﺒﺔ ‪ .‬ﻭﻋﻦ ﺃﰊ ﺑﻜﺮﺓ ﺃﻥ ﺃﻋﺮﺍﺑﻴﺎ ﻭﻗﻒ ﻋﻠﻰ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﻋﻤ َﺮ ﺍﳋﲑ‬
‫ﺲ ﺑُﻨﻴﺎﰐ ﻭﺃﹸﻣﱠﻬُﻨﱠﻪ ﻭﻛﻦ ﻟﻨﺎ ﻣﻦ ﺍﻟﺰّﻣﺎﻥ ﺟُﻨﱠﻪ ‪ . . .‬ﺃﹸﻗﺴﻢ ﺑﺎﷲ ﻟﹶﺘﻔﻌﻠﻨﱠﻪ ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﻭﺇﹺﻥ ﱂ‬
‫ﺟُﺰﻳﺖ ﺍﳉﻨﻪ ‪ . . .‬ﺃﹸﻛ ُ‬
‫ﺖ ﻳﻜﻮﻥ ﻣﺎﺫﺍ ؟ ﻓﻘﺎﻝ ‪:‬‬ ‫ﺺ ﻻﻣﻀﻴﻨﱠﻪ ﻗﺎﻝ ‪ :‬ﻓﺈﹺﻥ ﻣﻀﻴ َ‬ ‫ﺃﹶﻓﻌﻞ ﻳﻜﻮﻥ ﻣﺎﺫﺍ ؟ ﻓﻘﺎﻝ ‪ :‬ﺇﹺﺫﹰﺍ ﺃﹶﺑﺎ ﺣﻔ ﹴ‬
‫ﻒ ﺍﳌﺴﺆﻭﻝ ﺑﻴﻨﻬﻨّﻪ ‪ . . .‬ﺇﹺﻣﺎ ﺇﹺﱃ ﻧﺎ ﹺﺭ ﻭﹺﺇﻣﱠﺎ َﺟﻨﱠﻪ ﻓﺒﻜﻰ‬
‫ﻭﺍﷲ ﻋﻨﻬﻦﱠ ﻟﺘُﺴﺄﹶﻟﻨﻪ ‪ . . .‬ﻳﻮﻡ ﺗﻜﻮﻥ ﺍﻻﻋﻄﻴﹺﺎﺕ ﻣﻨﱠﻪ ﻭﻣﻮﻗ ُ‬
‫ﻋﻤﺮ ﺣﱴ ﺍﺧﻀَﻠﱠﺖ ﳊﻴﺘُﻪ ﰒ ﻗﺎﻝ ﻟﻐﻼﻣﻪ ‪ :‬ﻳﺎ ﻏﻼﻡ ﺃﹶﻋﻄِﻪ ﻗﻤﻴﺼﻰ ﻫﺬﺍ ﻟﺬﻟﻚ ﺍﻟﻴﻮﻡ ﻻ ﻟﺸﻌﺮﻩ ﰒ ﻗﺎﻝ ‪ :‬ﻭﺍﷲ ﻻ‬
‫ﺃﹶﻣﻠﻚ ﻏﲑﻩ ‪ .‬ﻭﻋﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺜﻤﺎﻥ ﻗﺎﻝ ‪ :‬ﺩﺧﻞ ﺃﹶﻋﺮﺍﰊ َﻋﻠﹶﻰ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﹶﻧﺎﺥ ﻧﺎﻗﺘﻪ ﺑﹺﻔﻨﺎﺋﻪ ‪ ،‬ﻓﻘﺎﻝ ﺑﻌﺾ‬
‫ﺃﹶﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻟﻠﻨﻌﻴﻤﺎﻥ ﺍﻻﻧﺼﺎﺭﻱ ‪ :‬ﻟﻮ ﻋﻘﺮﺗّﻬﺎ ﻓﺄﹶﻛﻠﻨﺎﻫﺎ ﻓﺈﹺﻧﺎ ﻗﺪ ﹶﻗﺮﹺﻣﻨﺎ ﺇﹺﱃ ﺍﻟﻠﺤﻢ ﻭﻳﻐﺮَﻡ‬
‫ﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻗﺎﻝ ‪ :‬ﻓﻌﻘﺮﻩ ﺍﻟﻨﻌﻴﻤﺎﻥ ﻓﺨﺮﺝ ﺍﻷَﻋﺮﺍﰊ ﻓﺮﺃﹶﻯ ﺭﺍﺣﻠﺘﻪ ﻓﺼﺎﺡ ‪ :‬ﻭﺍﻋُﻘﺮﺍﻩ ﻳﺎ‬
‫ﳏﻤﺪ ‪ ،‬ﻓﺨﺮﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﻣَﻦ ﹶﻓ َﻌ ﹶﻞ ﻫﺬﺍ ؟ ﻓﻘﻴﻞ ‪ :‬ﺍﻟﻨﱡﻌﻴﻤﺎﻥ ﻓﺎﺗﺒﻌﻪ ﻳﺴﺄﹶﻝ ﻋﻨﻪ ﺣﱴ‬
‫ﻭﺟﺪﻩ ﰲ ﺩﺍﺭ ﺿﺒُﺎﻋَﺔ ﺍﺑﻨﺔ ﺍﻟﺰﱡﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻗﺪ ﺣﻔﺮﺕ ﺧﻨﺎﺩﻕ ﻭﻋﻠﻴﻬﺎ ﺟﺮﻳﺪ ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﻨﱡﻌﻴﻤﺎﻥ ﰲ‬
‫ﺑﻌﻀﻬﺎ ‪ ،‬ﻓﻤﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﺴﺄﻝ ﻋﻨﻪ ﻓﺄﺷﺎﺭ ﺇﻟﻴﻪ ﺭﺟﻞﹲ ﻭﺭﻓﻊ ﺻﻮﺗﻪ ﻳﻘﻮﻝ ‪ :‬ﻣﺎ ﺭﺃﹶﻳﺘﻪ ﻳﺎ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻭﺃﺷﺎﺭ ﺑﺄﺻﺒﻌﻪ ﺣﻴﺚ ﻫﻮ ﻗﺎﻝ ‪ :‬ﻓﺄﹶﺧﺮﺟﻪ ﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻗﺪ ﺳﻘﻂ‬
‫ﺖ ؟ ﻗﺎﻝ ‪ :‬ﺍﻟﺬﻳﻦ ﺩﻟﱡﻮﻙ ﻋﻠﱠﻲ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻨَﻌ َ‬
‫ﻚ ﻋَﻠﹶﻰ ﻣَﺎ َ‬
‫ﻋﻠﻰ ﻭﺟﻬﻪ ﺍﻟﺴﻌﻒ ﻭﺗﻐﲑ ﻭﺟﻬﻪ ﻓﻘﺎﻝ ‪ :‬ﻣَﺎ َﺣ َﻤﹶﻠ َ‬
‫ﻫﻢ ﺍﻟﺬﻳﻦ ﺃﹶﻣﺮﻭﱐ ﻗﺎﻝ ‪ :‬ﻓﺠﻌﻞ ﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳝﺴﺢ ﻭﺟﻬﻪ ﻭﻳﻀﺤﻚ ﻗﺎﻝ ‪ :‬ﰒ ﹶﻏﺮﹺﻣﻬﺎ ﺭﺳﻮ ﹸﻝ‬
‫ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻟﻸَﻋﺮﺍﰊ ‪ .‬ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺼﻌﺐ ‪ :‬ﻛﺎﻥ ﳐﺮﻣﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺃﻫﻴﺐ ﺍﻟﺰﻫﺮﻱ ﺑﺎﳌﺪﻳﻨﺔ‬
‫ﻭﻫﻮ ﺷﻴﺦ ﻛﺒﲑ ﺃﻋﻤﻰ ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺑﻠﻎ ﻣﺎﺋﺔ ﻭﲬﺲ ﻋﺸﺮﺓ ﺳﻨﺔ ‪ ،‬ﻓﻘﺎﻡ ﻳﻮﻣﺎ ﰲ ﺍﳌﺴﺠﺪ ﻳﺮﻳﺪ ﺃﻥ ﻳﺒﻮﻝ ﻓﺼﺎﺡ ﺑﻪ‬
‫ﺍﻟﻨﺎﺱ ﻓﺄﺗﺎﻩ ﻧﻌﻴﻤﺎﻥ ﺍﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﺭﺑﺎﻋﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ ﻓﺘﻨﺤﻰ ﺑﻪ‬
‫ﻧﺎﺣﻴﺔ ﻣﻦ ﺍﳌﺴﺠﺪ ﰒ ﻗﺎﻝ ﻟﻪ ‪ :‬ﺍﺟﻠﺲ ﻫﺎ ﻫﻨﺎ ‪ ،‬ﻓﺄﺟﻠﺴﻪ ﻳﺒﻮﻝ ﰒ ﺗﺮﻛﻪ ‪ ،‬ﻓﺼﺎﺡ ﺑﻪ ﺍﻟﻨﺎﺱ ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻍ ﻗﺎﻝ ‪:‬‬
 ‫ﻣﻦ ﺟﺂ َﺀ ﰊ ﺇﹺﱃ ﻫﺬﺍ ﺍﺠﻤﻟﻠﺲ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻴﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﻗﺎﻝ ‪ :‬ﻓﻌﻞ ﺍﷲ ﺑﻪ ﻭﻓﻌﻞ ﺃﹶﻣﺎ ﹺﺇﻥﱠ ﺍﷲ ﻋﻠﱠﻲ ﺇﹺﻥ ﻇﻔﺮﺕ ﺑﻪ‬
‫ﺃﹶﻥ ﺃﹶﺿﺮﺑﻪ ﺑﻌﺼﺎﻱ ﻫﺬﻩ ﺿﺮﺑ ﹰﺔ ﺗﺒﻠﻎ ﻣﻨﻪ ﻣﺎ‬
‫ﺑﻠﻐﺖ ‪ ،‬ﻓﻤﻜﺚ ﻣﺎ ﺷﺂﺀ ﺍﷲ ﺣﱴ ﻧﺴﲕ ﺫﻟﻚ ﳐﺮﻣﺔ ﰒ ﺃﺗﺎﻩ ﻳﻮﻣﺎ ﻭﻋﺜﻤﺎﻥ ﻗﺎﺋﻢ ﻳﺼﻠﻲ ﰲ ﻧﺎﺣﻴﺔ ﻣﻦ ﺍﳌﺴﺠﺪ ‪،‬‬
‫ﻭﻛﺎﻥ ﻋﺜﻤﺎﻥ ﺇﺫﺍ ﺻﻠﻰ ﻻ ﻳﻠﺘﻔﺖ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻫﻞ ﻟﻚ ﰲ ُﻧﻌَﻴﻤﺎﻥ ؟ ﻓﻘﺎﻝ ‪ :‬ﻧﻌﻢ ﺃﹶﻳﻦ ﻫﻮ ؟ ﺩُﻟﱠﲏ ﻋﻠﻴﻪ ‪ ،‬ﻓﺄﹶﺗﻰ ﺑﻪ‬
‫ﺣﱴ ﺃﻭﻗﻔﻪ ﻋﻠﻰ ﻋﺜﻤﺎﻥ ﻓﻘﺎﻝ ‪ :‬ﺩﻭﻧﻚ ﻫﺬﺍ ﻫﻮ ‪ ،‬ﻓﺠﻤﻊ ﳐﺮﻣﺔ ﻳﺪﻳﻪ ﺑﻌﺼﺎﻩ ﻓﻀﺮﺏ ﻋﺜﻤﺎﻥ ﻓﺸﱠﺠﻪ ﻓﻘﻴﻞ ﻟﻪ ‪:‬‬
‫ﺖ ﺃﹶﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﺜﻤﺎﻥ ﻗﺎﻝ ‪ :‬ﻓﺴﻤﻌﺖ ﺑﺬﻟﻚ ﺑﻨﻮ ﺯﻫﺮﺓ ﻓﺎﺟﺘﻤﻌﻮﺍ ﰲ ﺫﻟﻚ ﻓﻘﺎﻝ ﻋﺜﻤﺎﻥ ‪ :‬ﺩﻋﻮﺍ‬ ‫ﺇﹺﳕﺎ ﺿَﺮﺑ َ‬
‫ﺖ ﻟﻪ ﺑﺸّ ﹴﺮ‬‫ﻧُﻌﻴﻤﺎﻥ ‪ ،‬ﻟﻌﻦ ﺍﷲ ﻧُﻌﻴﻤﺎﻥ ‪ :‬ﻭﺭﻭﻱ ﺃﻥ ﳐﺮﻣﺔ ﻗﺎﻝ ‪ :‬ﻣﻦ ﻗﺎﺩﱐ ؟ ﻗﻴﻞ ﻧﻌﻴﻤﺎﻥ ﻗﺎﻝ ‪ :‬ﻻ َﺟ َﺮ َﻡ ﻻ َﻋﺮَﺿ ُ‬
‫ﺃﹶﺑﺪﹰﺍ ‪ .‬ﻭﻗﺪ ﺷﻬﺪ ﻧﻌﻴﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﺪﺭﹰﺍ ‪ .‬ﻭﻋﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺰﻡ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ‬
‫ﺑﺎﳌﺪﻳﻨﺔ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﻧﻌﻴﻤﺎﻥ ﻳﺼﻴﺐ ﺍﻟﺸﺮﺍﺏ ﻓﻜﺎﻥ ﻳﺆﰐ ﺑﻪ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻴﻀﺮﺑﻪ ﺑﻨﻌﻠﻴﻪ‬
‫ﻭﻳﺄﻣﺮ ﺃﺻﺤﺎﺑﻪ ﻓﻴﻀﺮﺑﻮﻧﻪ ﺑﻨﻌﺎﳍﻢ ﻭﳛﺜﻮﻥ ﻋﻠﻴﻪ ﺍﻟﺘﺮﺍﺏ ‪ ،‬ﻓﻠﻤﺎ ﻛﺜﺮ ﺫﻟﻚ ﻣﻨﻪ ﻗﺎﻝ ﻟﻪ ﺭﺟﻞ ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﻟﻌﻨﻚ ﺍﷲ‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﻻ ﺗﻔﻌﻞ ﻓﹺﺈﻧﻪ ﳛﺐﱡ ﺍﷲ ﻭﺭﺳﻮﻟﹶﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻛﺎﻥ ﻻ ﻳﺪﺧﻞ ﺍﳌﺪﻳﻨﺔ ُﺭﺳُﻞ‬
‫ﻭﻻ ﻃﹸﺮﻓﹶﺔﹲ ﹺﺇﻻﱠ ﺍﺷﺘﺮﻯ ﻣﻨﻬﺎ ﰒ ﺟﺂﺀ ﺑﻪ ﺇﹺﱃ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻫﺬﺍ ﺃﹶﻫﺪﻳﺘﻪ ﻟﻚ ‪،‬‬
‫ﻂ ﻫﺬﺍ‬
‫ﻓﺈﹺﺫﺍ ﺟﺂﺀ ﺻﺎﺣﺒُﻪ ﻳﻄﻠﺐ ﻧُﻌﻴﻤﺎﻥ ﺑﺜﻤﻨﻪ ﺟﺂﺀ ﺑﻪ ﺇﹺﱃ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﹶﻋ ِ‬
‫ﲦﻦ ﻣﺘﺎﻋﻪ ﻓﻴﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺃ َﻭ ﱂ ُﺗﻬﹺﺪﻩ ﱄ ﻓﻴﻘﻮﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﹺﻧﻪ ﱂ ﻳﻜﻦ ﻋﻨﺪﻯ ﲦﻨُﻪ‬
‫ﻭﻟﻘﺪ ﺃﹶﺣﺒﺒﺖ ﺃﹶﻥ ﺗﺄﻛﻠﹶﻪ ﻓﻴﻀﺤﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻳﺄﻣﺮ ﻟﺼﺎﺣﺒﻪ ﺑﺜﻤﻨﻪ ‪ .‬ﻭﺭﻭﻱ ﺃﹶﻧﻪ ﺃﻫﺪﻯ‬
‫ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺟﺮﺓ ﻋﺴﻞ ﺍﺷﺘﺮﺍﻫﺎ ﻣﻦ ﺃﻋﺮﺍﰊ ﺑﺪﻳﻨﺎﺭ ‪ ،‬ﻭﺃﺗﻰ ﺑﺎﻷﻋﺮﺍﰊ ﺑﺎﺏ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﲎ ﲦ َﻦ‬
‫ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﺧﺬ ﺍﻟﺜﻤﻦ ﻣﻦ ﻫﺎ ﻫﻨﺎ ‪ ،‬ﻓﻠﻤﺎ ﻗﺴﻤﻬﺎ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻧﺎﺩﻯ ﺍﻷﻋﺮﺍﰊ ‪ :‬ﺃﹶﻻ ﺃﹶﻋﻄ ﹺ‬
‫ﻋﺴﻠﻲ‬
‫ﻓﻘﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺇﹺﺣﺪﻯ ﻫﻨﺎﺕ ﻧُﻌﻴﻤﺎﻥ ‪ :‬ﻭﺳﺄﹶﻟﻪ ﻟﹶﻢ ﻓﻌﻠﺖ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﺃﺭﺩﺕ ﺑﹺﺮّﻙ ﻭﱂ ﻳﻜﻦ ﻣﻌﻲ‬
‫ﺷﲕﺀ ‪ ،‬ﻓﺘﺒﺴﻢ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﺃﹶﻋﻄﻰ ﺍﻷﻋﺮﺍﰊّ ﺣﻘﱠﻪ ‪ .‬ﻭﺷﻜﻰ ﻋﻴﻴﻨﺔ ﺑﻦ ﺣﺼﻦ ﺇﱃ ﻧﻌﻴﻤﺎﻥ ﺻﻌﻮﺑﺔ‬
‫ﺍﻟﺼﻴﺎﻡ ﻓﻘﺎﻝ ‪ :‬ﺻُ ﹺﻢ ﺍﻟﻠﻴﻞ ﻓﹸﺮﻭﻱ ﺃﹶﻧﻪ ﺩﺧﻞ ُﻋﻴَﻴﻨﺔ ﻋﻠﻰ ﻋﺜﻤﺎﻥ ﻭﻫﻮ ﻳﻔﻄﺮ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻌَﺸﺂﺀ ﻓﻘﺎﻝ‬
‫‪ :‬ﺃﻧﺎ ﺻﺎﺋﻢ ﻓﻘﺎﻝ ﻋﺜﻤﺎﻥ ‪ :‬ﺍﻟﺼﻮﻡ ﺑﺎﻟﻠﻴﻞ ؟ ﻓﻘﺎﻝ ‪ :‬ﻫﻮ ﺃﹶﺧﻒﱡ ﻋﻠﱠﻲ ﺇﹺﻥ ﻋﺜﻤﺎﻥ ﻗﺎﻝ ‪ :‬ﺇﹺﺣﺪﻯ ﻫَﻨﺎﺕ ﻧُﻌﻴﻤﺎﻥ ‪.‬‬
‫ﻭﻋﻦ ﺃﻡ ﺳﻠﻤﺔ ﺯﻭﺝ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻗﺎﻟﺖ ‪ :‬ﺧﺮﺝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻗﺒﻞ ﻭﻓﺎﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺑﻌﺎﻡ ﰲ ﲡﺎﺭﺓ ﺇﱃ ﺑﺼﺮﻯ ‪ ،‬ﻭﻣﻌﻪ ﻧﻌﻴﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺍﻻﻧﺼﺎﺭﻱ ﻭﺳﻠﻴﻂ ﺑﻦ ﺣﺮﻣﻠﺔ ﻭﳘﺎ ﳑﻦ ﺷﻬﺪ‬
‫ﺑﺪﺭﹰﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ .‬ﻭﻛﺎﻥ ﺳﻠﻴﻂ ﺑﻦ ﺣﺮﻣﻠﺔ ﻋﻠﻰ ﺍﻟﺰﺍﺩ ‪ ،‬ﻭﻛﺎﻥ ﻧُﻌﻴﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ‬
‫ﻣﺰﺍﺣﹰﺎ ﻓﻘﺎﻝ ﻟﺴﻠﻴﻂ ‪ :‬ﺃﹶﻃﻌﻤﲏ ﻗﺎﻝ ‪ :‬ﻻ ﺃﹸﻃﻌﻤُﻚ ﺣﱴ ﻳﺄﰐ ﺃﺑﻮ ﺑﻜﺮ ‪ ،‬ﻓﻘﺎﻝ ﻧﻌﻴﻤﺎﻥ ﻟﺴﻠﻴﻂ ‪ :‬ﻷَﻏﻴﻈﻨﱠﻚ ‪ ،‬ﻓﻤﺮﻭﺍ‬
‫ﺑﻘﻮﻡ ﻓﻘﺎﻝ ﳍﻢ ﻧﻌﻴﻤﺎﻥ ‪:‬‬
‫ﺗﺸﺘﺮﻭﻥ ﻣﲏ ﻋﺒﺪﹰﺍ ﱄ ؟ ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ﻗﺎﻝ ‪ :‬ﻓﺈﹺﻧﻪ ﻋﺒﺪٌ ﻟﻪ ﻛﻼﻡ ﻭﻫﻮ ﻗﺎﺋﻞ ﻟﻜﻢ ‪ :‬ﻟﺴﺖ ﺑﻌﺒﺪﻩ ‪ ،‬ﺃﹶﻧﺎ ﺍﺑﻦ ﻋﻤﻪ ‪.‬‬
‫ﻓﺈﹺﻥ ﻛﺎﻥ ﺇﹺﺫﺍ ﻗﺎﻝ ﻟﻜﻢ ﻫﺬﺍ ﺗﺮﻛﺘﻤﻮﻩ ﻓﻼ ﺗﺸﺘﺮﻭﻩ ﻭﻻ ﺗﻔﺴﺪﻭﺍ ﻋﻠﻲ ﻋﺒﺪﻱ ‪ ،‬ﻗﺎﻟﻮﺍ ‪ :‬ﻻ ﺑﻞ ﻧﺸﺘﺮﻱ ﻭﻻ ﻧﻨﻈﺮ ﰲ‬
‫ﻗﻮﻟﻪ ‪ ،‬ﻓﺎﺷﺘﺮﻭﻩ ﻣﻨﻪ ﺑﻌﺸﺮ ﻗﻼﺋﺺ ‪ ،‬ﰒ ﺟﺂ ﺅُﻩ ﻟﻴﺄﺧﺬﻭﻩ ﻓﺎﻣﺘﻨﻊ ﻣﻨﻬﻢ ‪ ،‬ﻓﻮﺿﻌﻮﺍ ﰲ ﻋﻨﻘﻪ ﻋﻤﺎﻣ ﹰﺔ ﻓﻘﺎﻝ ﳍﻢ ‪ :‬ﺇﹺﻧﻪ‬
‫ﺖ ﺑﻌﺒﺪﻩ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻗﺪ ﺃﹶﺧﱪَﻧﺎ ﺧﱪَﻙ ﻭﱂ ﻳﺴﻤﻌﻮﺍ ﻛﻼﻣﻪ ‪ ،‬ﻓﺠﺂ َﺀ ﺃﺑﻮ ﺑﻜﺮ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ﻓﺄﺧﱪﻭﻩ ﻓﺎﺗﺒﻊ‬ ‫ﻳﺘﻬﺰّﹶﺃ ﻭﻟﺴ ُ‬
‫ﺍﻟﻘﻮﻡ ﻓﺄﹶﺧﱪﻫﻢ ﺃﹶﻧﻪ ﳝﺰﺡ ‪ ،‬ﻭﺭﺩﱠ ﻋﻠﻴﻬﻢ ﺍﻟﻘﻼﺋﺺ ﻭﺃﹶﺧﺬ َﺳﻠِﻴﻄﹰﺎ ﻣﻨﻬﻢ ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻣﻮﺍ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﹼﻢ ﺃﹶﺧﱪﻭﻩ ﺍﳋﱪ ﻓﻀﺤﻚ ﻣﻦ ﺫﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﺃﺻﺤﺎُﺑ ُﻪ ﺣَﻮ ﹰﻻ ‪ .‬ﻭﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻰ‬
‫ﺍﷲ ﻋﻨﻬﺎ ﺃﻥ ﺍﻣﺮﺃﺓ ﻛﺎﻧﺖ ﲟﻜﺔ ﺗﺪﺧﻞ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﻗﺮﻳﺶ ﺗﻀﺤﻜﻬﻦ ‪ ،‬ﻓﻠﻤﺎ ﻫﺎﺟﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﹼﻢ ﻭﻭﺳﻊ ﺍﷲ ﺩﺧﻠﺖ ﺍﳌﺪﻳﻨﺔ‬
‫ﺖ ؟ ﻗﺎﻟﺖ ‪َ :‬ﻋﻠﹶﻰ‬‫ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻓﺪﺧﻠﺖ ﻋﻠﱠﻲ ﻓﻘﻠﺖ ﳍﺎ ‪ :‬ﻓﻼﻧﺔ ﻣﺎ ﺃﹶﻗ َﺪﻣَﻚ ؟ ﻗﺎﻟﺖ ‪ :‬ﺇﻟﻴﻜﻦ ﻗﺎﻟﺖ ‪ :‬ﻓﺄﹶﻳﻦ ﻧﺰﻟ ِ‬
‫ﻓﻼﻧﺔ ﺍﻣﺮﺃﺓ ﻛﺎﻧﺖ ﺗﻀﺤﻚ ﺍﻟﻨﺴﺎ َﺀ ﺑﺎﳌﺪﻳﻨﺔ ‪ ،‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻭﺩﺧﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪:‬‬
‫ﺡ‬
‫ﻓﻼﻧﺔ ؟ ﻓﻘﺎﻟﺖ ﻋﺎﺋﺸﺔ ‪ :‬ﻧﻌﻢ ﻓﻘﺎﻝ ‪َ :‬ﻋﻠﹶﻰ ﻣﻦ ﻧﺰﻟﺖ ؟ ﻗﺎﻟﺖ ‪ :‬ﻋَﻠﹶﻰ ﻓﻼﻧﺔ ﺍﳌﻀﺤﻜﺔ ﻓﻘﺎﻝ ‪ :‬ﺍﳊﹶﻤ ُﺪ ﷲ ﺍﻷَﺭﻭﺍ ُ‬
‫ﻒ ‪ .‬ﻭﻗﺎﻝ ﻋﻠﱡﻰ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﻻ‬ ‫ﻒ َﻭﻣَﺎ َﺗﻨَﺎ ﹶﻛ َﺮ ﻣﻨﻬَﺎ ﺍﺧَﺘ ﹶﻠ َ‬
‫ﻑ ﻣَﻨﻬﹺﺎ ﺍﺋﺘﹶﻠ َ‬
‫ﺠﻨﱠ َﺪﹲﺓ ﹶﻓﻤَﺎ َﺗﻌَﺎ َﺭ َ‬
‫ﺟُﻨُﻮﺩٌ ﻣُ َ‬
‫ﺑﺄﺱ ﺑﺎﳌﻔﺎﻛﻬﺔ ﳜﺮﺝ ﻬﺑﺎ ﺍﻟﺮّﺟ ﹴﻞ ﻋﻦ ﺣﺪّ ﺍﻟﻌُﺒﻮﺱ ‪ ،‬ﻭﻋﻦ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﳏﻤﺪ ﻗﺎﻝ ‪ :‬ﺃﹶﻫﺪﻯ ﺍﺠﻤﻟﻮﺱ ﻟﻌﻠﻲ ﺑﻦ ﺃﰊ‬
‫ﻃﺎﻟﺐ ﻓﺎﻟﻮﺫﺟﹰﺎ ﻓﻘﺎﻝ ﻋﻠﱡﻲ ‪:‬‬
‫ﻣﺎ ﻫﺬﺍ ؟ ﻓﻘﻴﻞ ﻟﻪ ‪ :‬ﺍﻟﻴﻮﻡ ﺍﻟﻨﲑﻭﺯ ﻓﻘﺎﻝ ﻋﻠﱡﻲ ‪ :‬ﻟﻴﻜﻦ ﻛ ﱡﻞ ﻳﻮ ﹴﻡ ﻧﲑﻭﺯﹰﺍ ‪ ،‬ﻭﹶﺃﻛﹶﻞ ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ﻗﻴﻞ ﻟﻪ ‪ :‬ﺍﻟﻴﻮﻡ‬
‫ﺍﳌِﻬﺮَﺟﺎﻥ ﻓﻘﺎﻝ ‪ :‬ﻣَﻬ ﹺﺮﺟُﻮﻧﺎ ﻛﻞ ﻳﻮﻡ ﻫﻜﺬﺍ ‪ .‬ﻭﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﻗﺎﻝ ‪ :‬ﻃﺮﺣﺖ ﻟﻌﻠﻲ ﺑﻦ‬
‫ﺃﰊ ﻃﺎﻟﺐ ﻭﺳﺎﺩﺓ ﻓﺠﻠﺲ ﻋﻠﻴﻬﺎ ﻭﻗﺎﻝ ‪ :‬ﻻ ﻳﺄﹶﰊ ﺍﻟﻜﺮﺍﻣﺔ ﹺﺇﻻﹼ ﲪﺎﺭ ‪ .‬ﻭﺃﺗﻰ ﺭﺟﻞﹲ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻓﻘﺎﻝ ‪ :‬ﺍﱐ‬
‫ﻼ ﺃﺗﺎﻩ ﺑﺮﺟ ﹴﻞ ﻓﻘﺎﻝ ‪ :‬ﺇﹺﻥ‬
‫ﺍﺣﺘﻤﻠﺖ َﻋﻠﹶﻰ ﺃﹸﻣﻲ ﻓﻘﺎﻝ ‪ :‬ﺃﹶﻗﻴﻤﻮﻩ ﰲ ﺍﻟﺸﻤﺲ ﻭﺍﺿﺮﺑﻮﺍ ﻇﻠﱠﺔ ﺍﳊﺪﱠ ‪ ،‬ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﻥ ﺭﺟ ﹰ‬
‫ﻫﺬﺍ ﺯﻋَﻢ ﺃﹶﻧﻪ ﺍﺣﺘﻠﻢ ﻋَﻠﹶﻰ ﺃﹸﻣﻲ ﻓﻘﺎﻝ ‪ :‬ﹶﺃﻗِﻤﻪ ﰲ‬
‫ﺍﻟﺸﻤﺲ ﻓﺎﺿﺮﹺﺏ ﻇﻠﱠﻪ ‪ .‬ﻭﺭﻭﻱ ﻋﻦ ﺃﰊ ﺍﻟﺪﱠﺭﺩﺁﺀ ﺃﻧﻪ ﻛﺎﻥ ﻻ ﻳﺘﺤﺪﺙ ﺇﻻ ﻭﻫﻮ ﻳﺘﺒﺴﻢ ﻓﻘﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﺗﻪ ﺃﻡ‬
‫ﺱ ﺃﹶﻧﻚ ﺃﹶﲪﻖ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺭﺃﹶﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺣﺪّﺙ ﺣﺪﻳﺜﹰﺎ‬ ‫ﺍﻟﺪﱠﺭﺩﺁﺀ ‪ :‬ﺇﹺﱐ ﺃﹶﺧﺎﻑ ﺃﹶﻥ ﻳﺮﻯ ﺍﻟﻨﺎ ُ‬
‫ﲪﻀُﻮﺍ ﻳﺮﻳﺪ‬ ‫ﹺﺇﻻﹼ ﻭﻫﻮ ﻳﺘﺒﺴّﻢ ﰲ ﺣﺪﻳﺜﻪ ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﺇﹺﺫﺍ ﺃﹸﻛﺜﺮ ﻋﻠﻴﻪ ﰲ ﻣﺴﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﻭﺍﳊﺪﻳﺚ ﻳﻘﻮﻝ ‪ :‬ﹶﺃ ِ‬
‫ﺧﺬﻭﺍ ﰲ ﺍﻟﺸّﻌِﺮ ﻭﺃﹶﺧﺒﺎﺭ ﺍﻟﻌﺮﺏ ‪ .‬ﻭﺭﻭﻯ ﺍﻻﻋﻤﺶ ﻋﻦ ﺃﹶﰊ ﻭﺍﺋﻞ ﺃﹶﻧﻪ ﻗﺎﻝ ‪ :‬ﻣﻀﻴﺖ ﻣﻊ ﺻﺎﺣﺐ ﱄ ﻧﺰﻭﺭ ﺳﻠﻤﺎﻥ‬
‫ﺐ ﺃﹶﻱ ﻓﺄﹶﺣﻀِﺮﻩ ﻟﻨﺎ‬ ‫‪ ،‬ﻓﻘﺪﻡ ﺇﻟﻴﻨﺎ ﺧﺒﺰ ﺷﻌﲑ ﻭﻣﻠﺤﺎ ﺟﺮﻳﺸﺎ ﻓﻘﺎﻝ ﺻﺎﺣﱯ ‪ :‬ﻟﻮ ﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﳌﻠﺢ ﺳَﻌﺘَﺮ ﻛﺎﻥ ﺃﹶﻃﻴ َ‬
‫‪ ،‬ﻓﻠﻤﺎ ﺃﹶﻛﻠﻨﺎ ﻗﺎﻝ ﺻﺎﺣﱯ ‪ :‬ﺍﳊﻤ ُﺪ ﷲ ﺍﻟﺬﻱ ﻗﻨّﻌﻨﺎ ﲟﺎ ﺭﺯﻗﻨﺎ ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ ‪ :‬ﻟﻮ ﻗﻨﹺﻌﺖ ﲟﺎ ﺭُﺯﻗﺖ ﱂ ﺗﻜﻦ ﻣِﻄ َﻬﺮَﰐ‬
‫ﻣﺮﻫﻮﻧ ﹰﺔ ‪.‬‬
‫ﻭﻋﻦ ﺃﰊ ﺍﳊﻮﻳﺮﺙ ﺍﳌﺮﺍﺩﻱ ﻗﺎﻝ ‪ :‬ﺳﺎﺭ ﻋﻤﺮ ﻭﻣﻌﻪ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ‪ ،‬ﻓﻠﻤﺎ ﻣﺮﱠ ﻋﻤﺮ ﲟﺤﺴﺮ ﺿﺮﺏ ﻓﻴﻪ ﺭﺍﺣﻠﺘﻪ‬
‫ﺣﱴ ﻗﻄﻌﻪ ﻭﻫﻮ ﻳﺮﲡﺰ ‪ :‬ﺇﻟﻴﻚ ﺗﻌﺪ ُﻭ ﹶﻗﻠِﻘﹰﺎ ﻭَﺿﻴﻨُﻬﺎ ‪ . . .‬ﳐﺎﻟﻔﹰﺎ ﺩﻳ َﻦ ﺍﻟﻨﺼﺎﺭﻯ ﺩﻳﻨُﻬﺎ ﻣﻌﺘﺮﺿﹰﺎ ﰲ ﺑﻄﻨﻬﺎ ﺟَﻨﹺﻴﻨُﻬﺎ ‪. .‬‬
‫‪ .‬ﻗﺪ ﺫﻫﺐ ﺍﻟﺸﺤ ُﻢ ﺍﻟﺬﻱ ﻳَﺰﻳﻨُﻬﺎ ﻗﺎﻝ ‪ :‬ﻭﺳﺎﺑﻖ ﻋﻤﺮ ﺍﻟﺰﺑﲑ ﺑﺮﺍﺣﻠﺘﻪ ﻓﺠﻌﻞ ﻋﻤﺮ ﺇﺫﺍ ﺑﺬﹼﺕ ﺭﺍﺣﻠﺘﻪ ﺭﺍﺣﻠﺔ ﺍﻟﺰﺑﲑ‬
‫ﻳﻘﻮﻝ ‪ :‬ﺳﺒﻘﺘُﻚ ﻭﺭﺏّ ﺍﻟﻜﻌﺒﺔ ‪ .‬ﻭﺟﻌﻞ ﺍﻟﺰﺑﲑ ﺇﺫﺍ ﺑﺬﹼﺕ ﺭﺍﺣﻠﺘﻪ ﺭﺍﺣﻠﺔ ﻋﻤﺮ ﻳﻘﻮﻝ ‪ :‬ﺳﺒﻘﺘُﻚ ﻭﺭﺏّ ﺍﻟﹸﻜﻌﺒﺔ ‪.‬‬
‫ﻭﻋﻦ ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﻗﺎﻝ ‪ :‬ﺧﺮﺝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻴّﺎﺵ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﻣﻦ ﺍﳌﺴﺠﺪ ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻧﺎ‬
‫ﻋﻠﻰ ﺑﺎﺑﻪ ﻭﻗﺪ ﺃﺣﻔﻴﺎ ﺷﻮﺍﺭﻬﺑﻤﺎ ﺣﱴ ﺑﺪﺕ ﺍﻟﺸﻔﺎﻩ ﻛﺸﻒ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺛﻴﺎﺑﻪ ﺣﱴ ﺑﺪﺕ ﺳﺎﻗﺎﻩ ﻭﻗﺎﻝ ﻟﺼﺎﺣﺒﻪ‬
‫‪ :‬ﻣﺎ ﻋﻨﺪﻙ ﺧﲑ ‪ ،‬ﻫﻞ ﻟﻚ ﺃﹶﻥ ﺃﹸﺳﺎﺑﻘﻚ ؟‬
‫ﻼ ﻋﻠﻰ ﻋﺴﻔﺎﻥ ‪ ،‬ﻓﺠﺂﺀ‬
‫ﻭﻋﻦ ﲪﻴﺪ ﺑﻦ ﻗﻴﺲ ﻗﺎﻝ ‪ :‬ﻭﺭﺩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻣﺂﺀ ﻋﺴﻔﺎﻥ ‪ ،‬ﻭﻛﺎﻥ ﻣﻮﱃ ﳌﻌﺎﻭﻳﺔ ﻋﺎﻣ ﹰ‬
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‫ﺇﱃ ﺍﺑﻦ ﻋﻤﺮ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﻭﺍﷲ ﺇﹺﱐ ﻷﺣﺒﻚ ﰲ ﺍﷲ ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻋﻤﺮ ‪ :‬ﻭﺍﷲ ﺇﹺﱐ ﻻﺑﻐﺾ ﺿﺮ َ‬
‫ﻭﺟﻬﻚ ‪ ،‬ﻓﺘﻜﻌﻜﻊ ﻭﻗﺎﻝ ‪ :‬ﻏﻔﺮ ﺍﷲ ﻟﻚ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻣﺎ ﺷﺄﱐ ؟ ﻭﺟﻌﻞ ﺍﺑﻦ ﻋﻤﺮ ﻳﻀﺤﻚ ﻓﻘﺎﻝ‬
‫ﻟﻪ ﻗﺎﺋﻞ ‪ :‬ﺇﳕﺎ ﻳﻘﻮﻝ ﻟﻚ ﺃﻛﺮﻩ ﺿﺮﺑﻪ ‪ .‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ‬
‫ﺍﳋﻄﺎﺏ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ‪ :‬ﺣﺪﺛﲎ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ‪ :‬ﻛﻨﺖ ﺃﹸﺣﺲّ ﻣﻦ ﻧﻔﺴﻲ ﲝﺴﻦ ﺻﻮﺕ ﻭﻛﺎﻥ‬
‫ﺕ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ‪ :‬ﺍﺣ ِﺪﻳَﺎ ﺣﱴ‬
‫ﺻﻮﺕ ﺳﺎﱂ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻛﹸﺮﻏﺂﺀ ﺍﻟﺒﻌﲑ ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺃﻧﺎ ﺃﺣﺴﻦ ﻣﻨﻚ ﺻﻮ ً‬
‫ﺃﲰﻊ ﻓﻐﻨﻴﻨﺎ ﻏِﻨﺂﺀ ﺍﻟﺮﱡﻛﺒﺎﻥ ﻓﻘﻠﺖ ﻷﰊ ﹶﺃﻳﱡﻨﺎ ﺃﹶﺣﺴ ُﻦ ﺻﻮﺗﹰﺎ ؟‬
‫ﻓﻘﺎﻝ ‪ :‬ﺃﹶﻧﺘﻤﺎ ﻛﺤِﻤﺎﺭَﻱ ﺍﻟِﻌﺒَﺎﺩﻱ ‪ .‬ﻗﻴﻞ ‪ :‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺃﺑﻌﺪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﻟﺮﱠﻓﹶﺚ ‪ ،‬ﻓﺄﺗﺎﻩ ﺍﺑﻦ ﺃﰊ ﻋَﺘﻴﻖ‬
‫ﲑ ﻣُﺘﱠ ﹺﺮ ٍﻙ ‪ . . .‬ﰲ ﻛﻞ ﻣُﻮﻣِﺴ ٍﺔ ﻭﰲ ﺍﳋﻤ ﹺﺮ‬
‫ﻚﻏ َ‬
‫ﻳﻮﻣﹰﺎ ﻭﻛﺎﻥ ﺫﺍ ﻓﹸﻜﺎﻫﺔ ﻭﻣﺰﺍﺡ ﻭﰲ ﻳﺪﻩ ﺭﻗﻌﺔ ﻓﻴﻬﺎ ‪ :‬ﺃﺫﻫﺒﺖ ﻣﺎﹶﻟ َ‬
‫ﲑ ﺫﻱ ﻭَﻓ ﹺﺮ ﻭﻛﺎﻧﺖ ﺯﻭﺟﺔ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ‬ ‫ﺫﻫﺐ ﺍﻹﻟﻪ ﲟﺎ ﺗﻌﻴﺶ ﺑﻪ ‪ . . .‬ﻭﺑﻘﻴﺖ ﻭﺣﺪﻙ ﻏ َ‬
‫ﺍﻟﺮﲪﻦ ﺍﳌﺨﺰﻭﻣﻴﺔ ﻗﺪ ﻫﺠﺘﻪ ﻬﺑﻤﺎ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺃﹶﺑﺎ ﻋﺒﺪ ﺍﻟﺮﱠﲪﻦ ﺍﻧﻈﺮ ﻫﺬﻩ ﺍﻟﺮﱠﻗﻌ ﹶﺔ ﻭﺃﹶﺷِﺮ ﻋﻠﻲ ﺑﺮﺃﻳﻚ ﻓﻴﻤﻦ ﻫﺠﺎﱐ ﲟﺎ‬
‫ﺢ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺃﹶﻧﺎ ﻭﺍﷲ ﺑﺎ ﺃﹶﺑﺎ ﻋﺒﺪ‬
‫ﻓﻴﻬﺎ ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺃﻫﺎ ﻋﺒﺪ ﺍﷲ ﺍﺳﺘﺮﺟﻊ ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﺃﹶﺭﻯ ﻟﻚ ﺃﹶﻥ ﺗﻌﻔ َﻮ ﻭﺗﺼﻔ َ‬
‫ﺍﻟﺮﱠﲪﻦ ﺃﺭﻯ ﻏﲑ ﺫﻟﻚ ﻗﺎﻝ ‪ :‬ﻣﺎ ﻫﻮ ؟ ﻗﺎﻝ ‪:‬‬
‫ﺃﹶﻓ َﻌﻞﹸ ﺑﻪ ﹶﻻ ﻳﻜﲏ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺎ ﺗﺘﺮ ُﻙ ﺍﳍﺰﻝ ﻭﺃﹶﺭﻋﺪ ﻭﹶﺃﺑَﺮﻕ ﻓﻘﺎﻝ ‪ :‬ﻫﻮ ﻭﺍﷲ ﻣﺎ‬
‫ﺃﹶﺧﱪﺗﻚ ‪ ،‬ﻓﺎﻗﺘﺮﻗﺎ ‪ ،‬ﰒ ﹶﻟ ِﻘﺒَﻪ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﺑﻌﺪ ﻣﺎ ﻇﻦﱠ ﺃﹶﻥ ﺍﺑﻦ ﻋﻤﺮ ﻧﺴ ﹺﻰ ﺫﻟﻚ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺃﹶﺗﺪﺭﻱ ﺑﺬﻟﻚ ﺍﻹِﻧﺴﺎﻥ‬
‫ﺖ ﺑﻪ ؟ ﻗﺎﻝ ‪ :‬ﻛﻞ ﳑﻠﻮ ٍﻙ ﻟﻪ ﻓﻬﻮ ﺣﺮﱡ ﺇﹺﻥ ﱂ‬
‫؟ ﻗﺎﻝ ‪ :‬ﹶﺃﻱّ ﺇﹺﻧﺴﺎ ٍﻥ ؟ ﻗﺎﻝ ﺍﻟﺬِﻱ ﺃﹶﻋﻠﹶﻤﺘُﻚ ﺃﹶﻧﻪ ﻫﺠﺎﱐ ﻗﺎﻝ ‪ :‬ﻣﺎ ﻓﻌﻠ َ‬
‫ﹶﺃﻛﻦ ﻓﻌﻠﺖ ﺑﻪ ‪ ،‬ﹶﻻ ﻳﻜﲏ ‪ ،‬ﻓﺄﹶﻋﻈﻢ ﺫﻟﻚ ﺍﺑ ُﻦ ﻋﻤﺮ ﻓﻘﺎﻝ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ‪ :‬ﺍﻣﺮﺃﹶﰐ ﺍﻟﱵ ﻗﺎﻟﺘﻪ ‪ ،‬ﻓﹸﺴﺮﻱ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‬
‫ﻭﻗﺎﻡ ﻭﻫﻮ ﻳﻀﺤﻚ ‪ :‬ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﺃﹶﺣﺴﻨﺖ ﻓﺰﺩﻧﺎ ﻣﻦ ﻫﺬﺍ ﺍﻻﺩﺏ ‪ .‬ﻭﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﺮﲪﻦ ﺍﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ .‬ﻭﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺍﳌﺬﻛﻮﺭ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﻧﺎﻓﻊ ﻣﻮﱃ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﳝﺎﺯﺡ ﻣﻮﻻ ﹰﺓ ﻟﻪ ﻓﻴﻘﻮﻝ ﳍﺎ ‪ :‬ﺧﻠﻘﲏ ﺧﺎﻟﻖ ﺍﻟﻜﺮﺍﻡ ‪ ،‬ﻭﺧﻠﻘﻚ ﺧﺎﻟﻖ ﺍﻟﻠﺌﺎﻡ‬
‫‪ ،‬ﻓﺘﻐﻀﺐ ﻭﺗﺼﻴﺢ ﻭﺗﺒﻜﻲ ﻭﻳﻀﺤﻚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ‪.‬‬
‫ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﻛﺜﲑ ﺑﻦ ﺟﻌﻔﺮ ﻗﺎﻝ ‪ :‬ﺍﻗﺘﺘﻞ ﻏﻠﻤﺎ ﹸﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻭﻏﻠﻤﺎ ﹸﻥ ﻋﺎﺋﺸﺔ ‪ ،‬ﻓﺄﺧﱪﺕ ﻋﺎﺋﺸﺔ ﺑﺬﻟﻚ‬
‫ﻓﺨﺮﺟﺖ ﰲ ﻫَﻮﺩﺝ ﳍﺎ َﻋﻠﹶﻰ ﺑﻐﻠ ٍﺔ ﳍﺎ ‪ِ ،‬ﻓ ِﻠﻘﹶﻴﻬﺎ ﺃﹶﻥ ﻏﻠﻤﺎﱐ ﻭﻏﻠﻤﺎﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻗﺘﺘﻠﻮﺍ ﻓﺮﻛﺒﺖ ﻻﺻﻠﺢ ﺑﻴﻨﻬﻢ ‪،‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﻳﻌﺘ ُﻖ ﻣﺎ ﳝﻠﻚ ﺇﹺﻥ ﱂ ﺗَﺮﺟﹺﻌﻲ ﻓﻘﺎﻟﺖ ‪ :‬ﻣﺎ ﲪﻠﻚ ﻋَﻠﹶﻰ ﻫﺬﺍ ؟ ﻗﺎﻝ ‪ :‬ﻣﺎ ﺍﻧﻘﻀﻰ ﻋﻨﺎ ﻳﻮﻡ ﺍﳉﻤﻞ ﺣﱴ ﺗﺮﻳﺪﻳﻦ‬
‫ﺃﹶﻥ ﺗﺄﺗﻴﻨﺎ ﺑﻴﻮﻡ ﺍﻟﺒﻐﻠﺔ ؟ ﻭﻋﻦ ﺃﻡ ﹸﻗﺜﹶﻢ ﺑﻨﺖ ﺍﻟﻌﺒﺎﺱ ﻗﺎﻟﺖ ‪ :‬ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﻋﻠﻲ ﻭﳓﻦ ﻧﻠﻌﺐ ﺑﺎﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺎﻟﺖ ‪:‬‬
‫ﻭﻛﻨﺎ ﺻﺒﻴﻨﹰﺎ ﻓﺄﺣﺒﺒﻨﺎ ﺃﹶﻥ ﻧﺘﻠﻬّﻰ ﻬﺑﺎ ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻲّ ‪ :‬ﹶﺃ ﹶﻻ ﺃﹶﺷﺘﺮﻱ ﻟ ﹸﻜﻦٍﱠ ﺟﻮﺯﹰﺍ ﺑﺪﺭﻫﻢ ﻓﺘﻠﻌﱭ ﺑﻪ ﻭﺗﺘﺮﻛﻦ ﻫﺬﻩ ؟ ﻗﺎﻟﺖ‬
‫‪ :‬ﻓﺎﺷﺘﺮﻯ ﻟﻨﺎ ﺑﺪﺭﻫﻢ ﺟﻮﺯﹰﺍ ﻓﻠﻌﺒﻨﺎ ﺑﻪ ﻭﺗﺮﻛﻨﺎ ﺍﻻﺭﺑﻌﺔ ﻋﺸﺮ ‪.‬‬
‫ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋُﻤﲑ ﺍﻟﻠﱠﻴﺜﻲ ﻗﺎﻝ ‪ :‬ﺟﺂﺀﺕ ﺍﻣﺮﺃﹶﺓﹲ ﺇﹺﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﹺﺇﻥﹼ ﺯﻭﺟﻲ ﻻ ﻳﺼﻠﻲ ﺻﻼ ﹶﺓ ﺍﻟﻐﺪﺍﺓ ‪ ،‬ﻭﻳﺄﺗﻴﻬﺎ ﻭﻫﻲ ﺻﺎﺋﻤﺔ ‪ ،‬ﻭﻳﻀﺮﻬﺑﺎ ﺇﹺﺫﺍ ﻗﺮﺃﺕ ﺍﻟﻘﺮﺁﻥ ﻓﻘﺎﻝ ‪ :‬ﺍﺩﻋﻴﻪ ﹺﺇﱄﱠ‬
‫ﻚ ﺗَﺄِﺗﻴَﻬﺎ‬
‫ﻓﺠﺂﺀﺕ ﺑﻪ ﺇﹺﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﺍﻥﱠ ﻫ ِﺬ ِﻩ ﺗَﺰ ُﻋ ُﻢ ﹶﺃﻧﱠﻚ ﹶﻻ ﺗُﺼَﻠﹼﻲ ﺍﻟ َﻐﺪَﺍ ﹶﺓ ‪ ،‬ﻭﹶﺃﻧﱠ َ‬
‫ﺕ ﺍﻟﻘﹸﺮﺁ ﹶﻥ ﻗﺎﻝ ‪ :‬ﺻﺪﻗﹶﺖ ‪ ،‬ﹶﻓ َﻬﻢﱠ ﺭﺳﻮﻝ ﺍﷲ ﺃﻥ ﻳﻠﻌﻨﻪ ﰒ ﺍﺳﺘﺘﺎﺑﻪ ‪ ،‬ﻭﻛﺎﻥ ﺻﻠﹼﻰ‬ ‫ﻭَﻫ َﻲ ﺻَﺎِﺋ َﻤ ﹲﺔ ‪َ ،‬ﻭﺗَﻀ ﹺﺮُﺑﻬَﺎ ﹺﺇﺫﹶﺍ ﹶﻗ َﺮﹶﺃ ِ‬
 ‫ﻚ ‪ ،‬؟ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﹺﱐ ﻣﻦ ﺃﹶﻫﻞ ﺑﻴﺖ ﻣﻌﺮﻭﻑ ﳍﻢ ﺍﻟﻨﻮﻡ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺣﻠﻴﻤﹰﺎ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻟﹶﻢ ﺗَﻔ َﻌﻞﹸ ﺫِﻟ َ‬
‫ﻓﺄﹶﻧﺎ ﺃﺗﺸﺪّﺩ ﻟﻠﺼﻠﻮﺍﺕ ﺣﱴ ﺇﺫﺍ ﺃﹶﺧﺬﺕ ﻣﻀﺠﻌﻲ ﻓﺈﻬﻧﺎ ﻟﹶﺘﻌﺎﳉﲏ ﺑﻜﻞ ﻣﺎ ﻋﻮﰿ ﺑﻪ ﺇﹺﻧﺴﺎﹶﻥ ﻓﻤﺎ ﺃﹶﺳﺘﻴﻘﻆ ﹺﺇ ﹶﻻ ﲝﺮّ‬
‫ﺼﻠﹼﻪ ﻗﺎﻝ ‪ :‬ﻓﹶﻠﹶﻢ ﺗَﺄِﺗﻴَﻬﺎ ﻭَﻫ َﻲ ﺻﺎِﺋ َﻤﹲﺔ ؟ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﹶﻧﺎ ﺭﺟﻞﹲ ﺷﺎﺏّ‬ ‫ﺖ ﹶﻓ َ‬‫ﺍﻟﺸﻤﺲ ﻗﺎﻝ ‪ :‬ﺃﹶﻣﺎ ﹺﺇﺫﹶﺍ ﺍﺳﺘﻴﻘﹶﻈ َ‬
‫ﻭﻫﻲ ﺍﻣﺮﺃﺓ ﺗﺼﻮﻡ ﻓﻼ ﺗﻔﻄﺮ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪:‬‬
‫ﺕ ﺍﻟﻘﹸﺮﺁ ﹶﻥ ؟ ﻗﺎﻝ ‪ :‬ﺗﻘ َﺮﺃﹸ‬
‫ﻼ ﺗَﻘﺮَﻬﺑﺎ ﻗﺎﻝ ‪ :‬ﹶﻓ ِﻠ َﻢ ﺗَﻀ ﹺﺮُﺑﻬَﺎ ﹺﺇﺫﹶﺍ ﹶﻗ َﺮﹶﺃ ِ‬
‫ﺖ ﹶﻟﻬَﺎ ﹶﻓ ﹶ‬
‫ﹶﻻ َﺗﺼُﻮﻣﻲ َﺗ ﹶﻄ ﻮﱡﻋﹰﺎ ﹺﺇ ﱡﻻ ﺑﺈﹺﺫﹺﻧ ِﻪ ‪ ،‬ﻭﺇﹺﺫﺍ ﺃﺫِﻧ َ‬
‫ﻚ‬
‫ﺑﺴﻮﺭ ٍﺓ ﻭﺍﺣﺪ ٍﺓ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗَﻮﻟﹶﻊ ﺑﺘﻠﻚ ﺍﻟﺴﻮﺭﺓ ﻓﺘﻘﺮﺃﹸﻫﺎ ﻓﻀﺤﻚ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﰒ ﻗﺎﻝ ‪ :‬ﺗِﻠ َ‬
‫ﺱ َﻭ ِﺳﻌَﺘﻬُﻢ ‪ .‬ﻭﻋﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺃﹶﻧﻪ ﲰﻊ ﳝﺎﺯﺡ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬ ‫ﲔ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺴﻤَﺖ َﺑ َ‬ ‫ﺍﻟﺴﱡﻮ َﺭﺓﹸ ﻟﹶﻮ ﹸﻗ ِ‬
‫ﰲ ﺑﻴﺖ ﺑﻨﺘﻪ ﺃﻡ ﺣﺒﻴﺒﺔ ﻭﻳﻘﻮﻝ ‪ :‬ﻭﺍﷲ ﺇﹺﻥ ﻫﻮ ﹺﺇﻻﱠ ﺃﻥ ﺗﺮﻛﺘُﻚ ﻓﺘﺮﻛﺘﻚ ﺍﻟﻌﺮﺏ ﺍﻥ ﺍﻧﺘﻄﺤﺖ ﻓﻴﻚ َﺟﻤﱠﺂﺀ ﻭﻻ ﺫﺍﺕ‬
‫ﻗﹶﺮﻥ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻀﺤﻚ ‪ .‬ﻭﻋﻦ ﻋﻄﺂﺀ ﺑﻦ ﻳﺴﺎﺭ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬
‫ﻼ ﻣِﻦ‬
‫ﻗﺎﻝ ﻳﻮﻣﹰﺎ ﻭﻫﻮ ﳛﺪﺙ ﻭﻓﻴﻤﻦ ﻋﻨﺪﻩ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺎﺩﻳﺔ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺍﻥﱠ َﺭﺟُ ﹰ‬
‫ﺖ‬
‫ﻉ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ َﺭﺑﱡ ُﻪ ‪ :‬ﹶﺃ َﻭ ﻟﹶﺴ َ‬
‫ﰲ ﺍﻟﺰﱠﺭ ﹺ‬
‫ﳉﻨﱠِﺔ ﺍﺳﺘَﺄ ﹶﺫ ﹶﻥ َﺭﺑﱠﻪُ ﹺ‬
‫ﺃﹶﻫ ﹺﻞ ﺍ ﹶ‬
‫ﻑ‬
‫ﻉ ﻗﹶﺎ ﹶﻝ ‪ :‬ﹶﻓَﻴﻘﹸﻮ ﹸﻝ ﺍﷲ ‪ :‬ﻓﹶﻠﻴَﺰﺭَﻉ ﻗﺎﻝ ‪ :‬ﹶﻓﻴَﺒ ﹸﺬ ُﺭ َﺣﺒﱠﻪُ ﻓﹶﻴُﺒَﺎﺩِﺭُ ﺍﻟﻄﱠﺮ َ‬
‫ﺖ ؟ ﻗﹶﺎ ﹶﻝ ‪ :‬ﺑَﻠﻰ ﻭَﻟﻜِﻦ ﹸﺃ ِﺣﺐﱡ ﺃﹶﻥ ﺃﹶﺯ َﺭ َ‬ ‫ﹶﻓﻴﹺﻤﺎ ﺷِﺌ َ‬
‫ﻚ َﺷﻲﱡ‬
‫ﻚ ُﺑﲏ ﺁ َﺩ َﻡ ﹶﻓﹺﺈﻧﱠﻪُ ﹶﻻ ﻳُﺸﹺﺒﻌُ َ‬
‫ﳉﹺﺒﹶﺎ ﹺﻝ ﻗﺎﻝ ﹶﻓَﻴﻘﹸﻮ ﹸﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﺩُﻭَﻧ َ‬
‫َﻧﺒَﺎُﺗ ُﻪ ﻭَﺍﺳِﺘﻮَﺍ ُﺅُﻩ ﻭﺍﺳﺘِﺤﺼَﺎﺩُﻩُ َﻭَﻳ ﹶﻜﻮُﻥﹸ ﺃﹶﻣﺜﹸﺎﻝ ﺍ ِ‬
‫ﻗﺎﻝ ﻓﻘﺎﻝ ﺍﻷﻋﺮﺍﰊﱡ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﺍﷲ ﻻ ﲡﺪﻩ ﹺﺇﻻﱠ ﻗﺮﻳﺸﺎًّ ﺃﻭ ﺃﹶﻧﺼﺎﺭﻳ‪‬ﺎ ﻓﺈﹺﻬﻧﻢ ﺃﹶﺻﺤﺎﺏ ﺍﻟﺰﺭﻉ ‪ ،‬ﻓﺄﹶﻣﺎ ﳓﻦ ﻓﻠﺴﻨﺎ‬
‫ﺑﺄﺻﺤﺎﺑﻪ ﻗﺎﻝ ‪ :‬ﻓﻀﺤﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ .‬ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺮﺟﺲ ﻗﺎﻝ ‪ :‬ﺃﺗﻰ ﺍﻟﻀﺤّﺎﻙ ﺑﻦ‬
‫ﺳﻔﻴﺎﻥ ﺍﻟﻜﻼﰊ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻗﺒﻞ ﺑﻴﻌﺘﻪ ﰒ ﻗﺎﻝ ‪ :‬ﻋﻨﺪﻱ ﺍﻣﺮﺃﹶﺗﺎﻥ ﺃﹶﺣﺴﻦ ﻣﻦ ﻫﺬﻩ‬
‫ﺏ ﺍﳊﺠﺎﺏ ﻓﻘﺎﻟﺖ ‪:‬‬ ‫ﺍﳊﹸﻤُﲑﺍﺀ ﺃﹶﻓﻼ ﺃﻧﺰﻝ ﻟﻚ ﻋﻦ ﺇﹺﺣﺪﺍﳘﺎ ﻓﺘﺘﺰ ﻭﱠﺟَﻬﺎ ؟ ﻭﻋﺎﺋﺸﺔ ﺟﺎﻟﺴﺔ ﺗﺴﻤﻊ ﻗﺒﻞ ﺃﹶﻥ ﻳُﻀ َﺮ َ‬
‫ﺃﹶﻫﻲ ﺃﹶﺣﺴﻦ ﺃﹶﻡ ﺃﻧﺖ ؟ ﻗﺎﻝ ‪ :‬ﺑﻞ ﺃﹶﻧﺎ ﺃﹶﺣﺴﻦ ﻣﻨﻬﺎ ﻭﺃﻛﺮﻡ ‪ ،‬ﻭﻛﺎﻥ ﺍﻣﺮﺀﹰﺍ َﺩﻣﻴﻤﹰﺎ ﻗﺒﻴﺤﹰﺎ ﻗﺎﻝ ‪ :‬ﻓﻀﺤﻚ ﺍﻟﻨﱯ ﺻﻠﹼﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﻦ ﻣﺴﺄﹶﻟﺔ ﻋﺎﺋﺸﺔ ﺇﹺﻳﺎﻩ ‪ .‬ﻭﻋﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺍﻻﺷﺠﻌﻲ ﻗﺎﻝ ‪ :‬ﺃﹶﺗﻴﺖُ ﺍﻟﻨﱯﱠ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﹼﻢ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﻭﻫﻮ ﰲ ﻗﹸﺒﱠ ٍﺔ ﻣﻦ ﹶﺃﺩَﻡ ﻓﺴﻠﻤﺖ ﻓﺮﺩّ ﻋﻠﹼﻲ ﻭﻗﺎﻝ ‪ :‬ﺍﹸﺩﺧُﻞ ﻓﻘﻠﺖ ‪ :‬ﹶﺃﻛﹸﻠﹼ ﹺﻲ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ‬
‫ﺻﻐَﺮ ﺍﻟﻘﺒﺔ ‪.‬‬
‫‪ :‬ﻛﹸﻠﱡﻚ ﻓﺪﺧﻠﺖ ‪ .‬ﻗﻴﻞ ‪ :‬ﺇﹺﳕﺎ ﻗﺎﻝ ‪ :‬ﺃﺩﺧﻞ ﻛﹸﻠﹼ ﹺﻲ ﻣﻦ ِ‬
‫ﺐ ﻣﻨﻬﺎ ‪،‬‬
‫ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﺃﻧﻪ ﻛﺎﻥ ﻟﻪ ﺟﺎﺭﻳﺔ ﻓﺎﻬﺗﻤﺘﻪ ﺍﻣﺮﺃﹶﺗﻪ ﺃﻥ ﻳﻜﻮﻥ ﺃﺻﺎﻬﺑﺎ ﻓﻘﺎﻟﺖ ‪ :‬ﺇﹺﻧﻚ ﺍﻻﻥ ُﺟُﻨ ٌ‬
‫ﺐ ﻓﻘﺎﻝ ‪ :‬ﺷﻬﺪﺕ‬ ‫ﻓﺄﻧﻜﺮ ﺫﻟﻚ ﻓﻘﺎﻟﺖ ‪ :‬ﻓﺈﹺﻥ ﻛﻨﺖ ﺻﺎﺩﻗﹰﺎ ﻓﺎﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻗﺪ ﻋﻬﺪﺗَﻪ ﻻ ﻳﻘﺮﹸﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ُﺟُﻨ ٌ‬
‫ﻑ ‪ . . .‬ﻭﻓﻮﻕ ﺍﻟﻌﺮﺵ ﺭﺏﱡ ﺍﻟﻌﺎﳌﻴﻨﺎ‬ ‫ﺵ ﻓﻮﻕ ﺍﳌﺂﺀ ﻃﺎ ٍ‬ ‫ﺑﺄﹶﻥ ﺩﻳﻦ ﺍﷲ ﺣﻖٌ ‪ . . .‬ﻭﺃﹶﻥ ﺍﻟﻨﺎﺭ ﻣﺜﻮﻯ ﺍﻟﻜﺎﻓﺮﻳﻨﺎ ﻭﺃﹶﻥ ﺍﻟﻌﺮ َ‬
‫ﻭﲢﻤﻠﻪ ﲦﺎﻧﻴﺔ ﺷِﺪﺍﺩٌ ‪ . . .‬ﻣﻼﺋﻜﺔ ﺍﻹِﻟﻪ ﻣﺴ ﻮﱠﻣﻴﻨﺎ ﻭﺭﻭﻱ ﻫﺬﺍ ﺍﻻﺛﺮ ﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ ﻭﻫﻮ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ‬
‫ﻛﺎﻥ ﻣﻀﻄﺠﻌﹰﺎ ﺇﱃ ﺟﻨﺐ ﺍﻣﺮﺃﺗﻪ ﻓﻠﻢ ﲡﺪﻩ ﰲ ﻣﻀﺠﻌﻪ ‪ ،‬ﻓﻘﺎﻣﺖ ﻓﺨﺮﺟﺖ ﻓﺮﺃﹶﺗﻪ ﻋﻠﻰ ﺟﺎﺭﻳﺘﻪ ‪ ،‬ﻓﺮﺟﻌﺖ ﺇﱃ‬
‫ﺍﻟﺒﻴﺖ ﻓﺄﺧﺬﺕ ﺍﻟﺸﱠﻔﺮﺓ ﰒ ﺧﺮﺟﺖ ﻭﻓﺮﻍ ﻓﻘﺎﻡ ﻓﻠﻘﻴﻬﺎ ﲢﻤﻞ ﺍﻟﺸﱠﻔﺮﺓ ﻓﻘﺎﻝ ‪ :‬ﻣَﻬﻴَﻢ ﻗﺎﻟﺖ ‪ :‬ﻟﻮ‬
‫ﺃﹶﺩﺭﻛﹸﺘﻚ ﺣﻴﺚ ﺭﹶﺃﻳُﺘﻚ ﹶﻟ َﻮﺟَﺄﺕ ﺑﲔ ﻛﺘﻔﻴﻚ ﻬﺑﺬﻩ ﺍﹸﻟﺸﻔﺮﺓ ﻗﺎﻝ ‪ :‬ﻭﺃﹶﻳﻦ ﺭﺃﹶﻳﺘِﲏ ؟ ﻗﺎﻟﺖ ‪ :‬ﺭﺍﹶﻳﺘﻚ ﻋَﻠﹶﻰ ﺍﳉﺎﺭﻳﺔ ﻗﺎﻝ‬
‫ﺐ ﻗﺎﻟﺖ ‪ :‬ﻓﺎﻗﺮﺃ‬
‫‪ :‬ﻣﺎ ﺭﺃﻳﺘﲏ ﻭﻗﺪ ﻬﻧﺎﻧﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﹶﻥ ﻳﻘﺮﹶﺃ ﺃﹶﺣﺪُﻧﺎ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ُﺟُﻨ ٌ‬
‫ﻓﻘﺎﻝ ‪ :‬ﺃﹶﺗﺎﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﻳﺘﻠﻮ ﻛﺘﺎﺑَﻪ ‪ . . .‬ﻛﻤﺎ ﻻﺡ ﻣﺸﻬﻮﺭٌ ﻣﻦ ﺍﻟﻔﺠﺮ ﺳﺎﻃﹸﻊ ﺃﹶﺗﻰ ﺑﺎﳍﺪﻯ ﺑﻌﺪ ﺍﻟﻌﻤﻰ ﻓﻘﻠﻮﺑُﻨﺎ ‪. .‬‬
‫‪ .‬ﺑﻪ ﻣﻮُﻗِﻨَﺎ ﺕٌ ﺃﹶﻥ ﻣﺎ ﻗﺎﻝ ﻭﺍﻗﻊ ﻳﺒﻴﺖ ﳚﺎﰲ ﺟﻨﺒﻪ ﻋﻦ ﻓﺮﺍﺷﻪ ‪ . . .‬ﺇﹺﺫﺍ ﺍﺳَﺘﺜﹶﻘﻠﹶﺖ ﺑﺎﳌﺸﺮﻛﲔ ﺍﳌﻀﺎﺟﻊ ﻓﻘﺎﻟﺖ ‪:‬‬
 ‫ﺁﻣﻨﺖ ﺑﺎﷲ ﻭﻛﺬﹼﺑﺖ ﺑﺼﺮﻱ ‪ ،‬ﰒ ﻏﺪﺍ ﻋَﻠﹶﻰ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﺄﹶﺧﱪﻩ ﻓﻀﺤﻚ ﺣﱴ ﺑﺪﺕ‬
‫ﻧﻮﺍﺟﺬﹸﻩ ‪ .‬ﻭﻋﻠﻰ ﻭﺟﻪ ﺁﺧﺮ ﻭﻫﻮ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﻛﺎﻧﺖ ﻟﻪ ﺍﻣﺮﺃﺓ ﻭﻛﺎﻥ ﻳﺘﻘﻴﻬﺎ ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺟﺎﺭﻳﺔﹲ‬
‫ﻓﻮﻗﻊ ﻋﻠﻴﻬﺎ ﻓﻘﺎﻟﺖ ﻭ ﹶﻓﺮﹺﻗﺖ ﺃﹶﻥ ﻳﻜﻮﻥ ﻗﺪ ﻓﻌﻞ ﻓﻘﺎﻝ ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻓﻘﺎﻟﺖ ‪ :‬ﺍﻗﺮﺃ ﻋﻠﱠﻲ ﻓﺈﻧﻚ ﺟُﻨﺐٌ ‪ ،‬ﻓﻘﺎﻝ ‪:‬‬
‫ﺷﻬﺪﺕ ﺑﺈﹺﺫﻥ ﺍﷲ ﺃﹶﻥ ﳏﻤﺪﹰﺍ ‪ . . .‬ﺭﺳﻮ ﹸﻝ ﺍﻟﺬﻱ ﻓﻮﻕ ﺍﻟﺴﻤﻮﺍﺕ ﻣﻦ َﻋﻞﹸ ﻭﺃﹶﻥ ﺃﹶﺑﺎ ﳛﲕ ﻭﳛﲕ ﻛﻼﳘﺎ ‪ . . .‬ﻟﻪ‬
‫ﻋﻤﻞﹲ ﻣﻦ ﺭﺑﻪ ﻣﺘﻘﺒﱠﻞ ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﺎﻓﻊ ﺑﻦ ﺛﺎﺑﺖ ﻗﺎﻝ ‪ :‬ﺟﻠﺲ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﻣﻊ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ‬
‫ﺑﻦ ﺣﺰﻡ ﳎﻠﺲ ﺍﻟﻘﻀﺎﺀ ﻓﺨﺎﺻﻤﺖ ﺍﻣﺮﺃﺓ ﺇﹺﱃ ﺃﹶﰊ ﺑﻜﺮ ﻣﺘﻨﻘﺒﺔ ﳍﺎ ﻋﲔ ﺣﺴﻨﺔﹲ ﺣَﻮﺭﺁﺀ ‪ ،‬ﻓﺄﻗﺒﻞ ﺃﺑﻮ ﺑﻜﺮ ﻋﻠﻰ ﺍﺑﻦ‬
‫ﺃﰊ ﻋﺘﻴﻖ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺗﻘﻮﻝ ﰲ ﺃﹶﻣﺮ ﻫﺬﻩ ؟ ﻓﻘﺎﻝ ‪ :‬ﳍﺎ ﻋﲔٌ ﻣﻈﻠﻮﻣﺔ ‪ ،‬ﺇﱃ ﺃﹶﻥ ﻃﺎﻟﺖ ﻬﺑﻤﺎ ﺍﳋﺼﻮﻣﺔ ﻭﺃﹶﺩﹶﻟﻘﹶﺘﻬﺎ ‪،‬‬
‫ﻓﻜﺸﻒ ﻭﺟﻬﻬﺎ ﻓﺈﹺﺫﺍ ﺃﹶﻧﻔﻬﺎ ﺿﺨﻢٌ ﻗﺒﻴﺢ ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺑﻜﺮ ﻣﺎ ﺗﻘﻮﻝ ﰲ ﺃﹶﻣﺮﻫﺎ ؟ ﻓﻘﺎﻝ ‪ :‬ﳍﺎ ﺃﹶﻧﻒ ﻇﺎﳌﺔ ‪ ،‬ﻭﺃﺑﻮ ﺑﻜﺮ‬
‫ﺍﺑﻦ ﳏﻤﺪ ﺇﹺﺫﺍ ﺫﺍﻙ ﻳﻠﻲ ﻋﻤﻞ ﺍﳌﺪﻳﻨﺔ ﻭﻗﻀﺂﺀﻫﺎ ‪.‬‬
‫ﻭﺣﺪﺙ ﳏﻤﺪ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﳊﺰﺍﻣﻲ ﻭﻏﲑﻩ ﺃﹶﻥ ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﻭﻓﺪ ﻋﻠﻰ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻓﻠﻘﻲ ﺣﺎﺟﺒﻪ‬
‫ﻓﺴﺄﻟﻪ ﺃﹶﻥ ﻳﺴﺘﺄﺫﻥ ﻟﻪ ﻋﻠﻴﻪ ‪ ،‬ﻓﺴﺄﻟﻪ ﺍﳊﺎﺟﺐ ﻣﺎ ﻧﺰﻋﻪ ؟ ﻓﺬﻛﺮ ﺩﻳﻨﹰﺎ ﻗﺪ ﻣﺴّﻪ ‪ ،‬ﻓﺎﺳﺘﺄﺫﻥ ﻟﻪ ‪ ،‬ﻓﺄﻣﺮ ﻋﺒﺪ ﺍﳌﻠﻚ‬
‫ﺑﺈﺩﺧﺎﻟﻪ ‪ ،‬ﻓﺄﺩﺧﻠﻪ ﻭﻋﻨﺪ ﺭﺃﺱ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﺭﺟﻠﻴﻪ ﺟﺎﺭﻳﺘﺎﻥ ﻭﺿﻴﺌﺘﺎﻥ ‪ ،‬ﻓﺴﻠﹼﻢ ﻭﺟﻠﺲ ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﳌﻠﻚ ‪ :‬ﻣﺎ‬
‫ﺣﺎﺟﺘﻚ ؟ ﻗﺎﻝ ‪ :‬ﻣﺎﱄ ﺣﺎﺟﺔ ﺇﹺﻟﻴﻚ ﻗﺎﻝ ‪ :‬ﺃﹶﱂ ﻳﺬﻛﺮ ﱄ ﺍﳊﺎﺟﺐ ﺃﹶﻧﻚ ﺷﻜﻮﺕ ﺇﹺﻟﻴﻪ ﺩﻳﻨﹰﺎ ﻋﻠﻴﻚ ﻭﺳﺄﻟﺘَﻪ ﺫِﻛ َﺮ ﺫﻟﻚ‬
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‫ﺖ ﻭﻣﺎ ﻋﻠﱠﻲ ﺩَﻳﻦ ﻭﺇﹺﱐ ﻷﻳﺴُﺮ ﻣﻨﻚ ﻗﺎﻝ ‪ :‬ﺍﻧﺼﺮﻑ ﺭﺍﺷﺪﹰﺍ ﻓﻘﺎﻡ ﻭﺩﻋﺎ ﻋﺒ ُﺪ ﺍﳌﻠﻚ ﺍﳊﺎﺟ َ‬ ‫ﱄ ؟ ﻗﺎﻝ ‪ :‬ﻣﺎ ﻓﻌﻠ ُ‬
‫ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺃﹶﱂ ﺗﺬﻛﺮ ﱄ ﻣﺎ ﺷﻜﺎ ﺇﹺﻟﻴﻚ ﺍﺑﻦ ﺃﰊ ﻋَﺘﻴﻖ ﻣﻦ ﺍﻟﺪﱠﻳﻦ ؟ ﻗﺎﻝ ‪ :‬ﺑﻠﻰ ﻗﺎﻝ ‪ :‬ﻓﺈﹺﻧﻪ ﺃﹶﻧﻜﺮ ﺫﻟﻚ ‪ ،‬ﻓﺨﺮﺝ ﺇﹺﻟﻴﻪ‬
‫ﺕ ﺃﹶﻧﻚ ﺧﺮﺟﺖ ﺇﹺﱃ ﺃﹶﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻓﻴﻪ ﻭﺳﺄﻟﺘﲏ ﺫﻛﺮﻩ ؟ ﻗﺎﻝ ﻟﻪ ‪:‬‬ ‫ﻚ ﹺﺇﻟﱠﻲ ﺩَﻳﻨﻚ ﻭﺫﻛﺮ َ‬
‫ﺍﳊﺎﺟﺐ ﻓﻘﺎﻝ ‪ :‬ﺃﹶﱂ ﺗَﺸ ُ‬
‫ﺑﻠﻰ ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﲪﻠﻚ َﻋﻠﹶﻰ ﺇﹺﻧﻜﺎﺭ ﺫﻟﻚ ﻋﻨﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ؟ ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﻋَﺘﻴﻖ ‪ :‬ﺩﺧﻠﺖ ﻋﻠﻴﻪ ﻭﻗﺪ ﺟﻠﺲ‬
‫ﺍﻟﺸﻤﺲ ﻋﻨﺪ ﺭﺃﺳﻪ ‪ ،‬ﻭﺍﻟﻘﻤﺮ ﻋﻨﺪ ﺭﺟﻠﻴﻪ ﰒ‬
‫ﻗﺎﻝ ﱄ ‪ :‬ﻛﻦ َﺳﹶﺄ ﹰﻻ ‪ ،‬ﻭﺍﷲ ﻣﺎ ﻛﺎﻥ ﺍﷲ ﻟﲑﻯ ﻫﺬﺍ ﺃﹶﺑﺪﹰﺍ ‪ ،‬ﻓﺪﺧﻞ ﺍﳊﺎﺟﺐ َﻋﻠﹶﻰ ﻋﺒﺪ ﺍﳌﻠﻚ ﻓﺄﹶﺧﱪﻩ ﺧﱪﻩ ﻓﻀﺤﻚ‬
‫ﺐ ﺍﻷﻧﺲ ﺑﻴﻨﻪ ﻭﺑﲔ ﻋﺒﺪ ﺍﳌﻠﻚ ‪ .‬ﻭﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ‬ ‫ﺻﻠﹶﻪ ﻭﻛﺎﻥ ﺳﺒ َ‬
‫ﻭﻭﻫﺐ ﺍﳉﺎﺭﻳﺘﲔ ﻟﻪ ﻭﻗﻀﻰ ﺩَﻳَﻨَﻪ ﻭﻭ َ‬
‫ﺍﺑﻦ ﺃﰊ ﻋﺘﻴﻖ ﺃﻧﻪ ﻣﺮﱠ ﺑﻪ ﺭﺟﻞ ﻭﻣﻌﻪ ﻛﻠﺐ ﻓﻘﺎﻝ ﻟﻠﺮﺟﻞ ‪ :‬ﻣﺎ ﺍﲰﻚ ؟ ﻗﺎﻝ ‪َ :‬ﻭﺛﹼﺎﺏ ﻗﺎﻝ ‪ :‬ﻓﻤﺎ ﺍﺳﻢ ﻛﻠﺒﻚ ؟ ﻗﺎﻝ‬
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‫‪ :‬ﻋﻤﺮﻭ ﻓﻘﺎﻝ ‪ :‬ﻭﺍﺧِﻼﻓﺎﻩ ‪ .‬ﻭﻋﻦ ﳛﲕ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺑﻦ ﺣﻴﺎﻥ ﻗﺎﻝ ‪ :‬ﻗﻠﺖ ﻻﻣﺮﺃﰐ ‪ :‬ﺃﹶﻧﺎ ﻭﺃﹶﻧ ِ‬
‫ﻋَﻠﹶﻰ ﻗﻀﺂﺀ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻗﺎﻟﺖ ‪ :‬ﻭﻣﺎ ﻗﻀﺂﺀ ﻋﻤﺮ ؟ ﻗﻠﺖ ‪ :‬ﻗﻀﺂﺅﻩ ﺇﹺﺫﺍ ﺃﹶﺻﺎﺏ ﺍﻟﺮﱠﺟ ﹸﻞ ﺍﹸﻣﺮﹶﺃﺗَﻪ ﻋﻨﺪ ﻛﻞ ﻃﹸﻬﺮ‬
‫ﻓﻘﺪ ﺃﹶﺩّﻯ ﺣﻘﹼﻬﺎ ﻗﺎﻟﺖ ‪ :‬ﺃﹶﻧﺎ ﺃﻭﻝ ﻣﻦ ﺭﺩّ ﻗﻀﺎﺀ ﻋﻤﺮ ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ﻋﻨﻪ ﻋﺎﺗﺒﺖ ﺟﺪّﰐ ﺟﺪّﻱ ﰲ ﻗﻠﺔ ﺍﻟﺒﺎﻩ ﻓﻘﺎﻝ ﳍﺎ‬
‫‪ :‬ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﻗﻀﺂﺀ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻗﺎﻟﺖ ‪ :‬ﻭﻣﺎ ﻗﻀﺂﺀ ﻋﻤﺮ ؟ ﻗﺎﻝ ﻗﻀﻰ ﺃﻥ‬
‫ﺍﻟﺮﱠﺟﻞ ﺇﹺﺫﺍ ﺃﺗﻰ ﺍﻣﺮﹶﺃﺗَﻪ ﰲ ﻛﻞ ﻃﹸﻬﺮ ﻣﺮ ﹰﺓ ﻓﻘﺪ ﺃﹶﺩّﻯ ﳍﺎ ﺣﻘﹼﻬﺎ ﻗﺎﻟﺖ ﻟﻪ ‪ :‬ﺃﻓﻜﻞ ﺍﻟﻨﺎﺱ ﺗﺮﻙ ﻗﻀﺎﺀ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‬
‫ﻭﱂ ﻳﺄﺧﺬ ﺑﻪ ﻏﲑﻱ ﻭﻏﲑﻙ ؟ ‪ .‬ﻭﺣﻜﻰ ﺭﺟﻞ ﻗﺎﻝ ‪ :‬ﺩﺧﻠﻨﺎ َﻋﻠﹶﻰ ﺍﺑﻦ ﺳﲑﻳﻦ ﻭﻫﻮ ﻳﺼﻠﻲ ‪ ،‬ﻓﻈﻦّ ﹶﺃﻧّﺎ ﻋﺠﺒﻨﺎ‬
‫ﻟﺼﻼﺗﻪ ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﻣﻦ ﺍﻟﺼﻼﺓ ﺃﺧﺬ ﰲ ﺣﺪﻳﺚ ﺍﻟﺼﺒﻴﺎﻥ ‪ ،‬ﻓﻈﻨﻨﺎ ﺃﻧﻪ ﺃﺭﺍﺩ ﺃﻥ ُﻳ َﻮﺭّﻱ ﻋﻦ ﺍﻟﺼﻼﺓ ‪ .‬ﻭﻋﻦ‬
‫ﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ‪ :‬ﻛﺎﻥ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ﻳﻘﺺّ ﻋﻠﻴﻨﺎ ﺣﱴ ﻳﺒﻜﻴَﻨﺎ ‪ ،‬ﻭﺭﲟﺎ ﱂ َﻳﻘﹸﻢ ﺣﱴ ﻳﻀﺤﻜﻨﺎ ‪ .‬ﻭﻗﻴﻞ ﺇﹺﻥ ﻋﻤﺮ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﱂ ﳝﺰﺡ ﺑﻌﺪ ﺍﳋﻼﻓﺔ ﹺﺇﻻﹼ ﻣﺮّﺗﲔ ‪ :‬ﺇﹺﺣﺪﺍﳘﺎ ﺃﹶﻥ ﻋَﺪﻱ ﺑﻦ ﺃﺭﻃﺎﺓ ﻛﺘﺐ ﺇﹺﻟﻴﻪ ﻳﺴﺘﺄﺫﻧﻪ ﰲ ﺃﻥ ﻳﺘﺰ ﻭﱠﺝ‬
 ‫ﻚ ﻗ ﻮّﺓ ﻓﺄﻫﻠﹸﻚ‬‫ﺍﺑﻨﺔ ﺃﲰﺂﺀ ﺍﺑﻦ ﺧﺎﺭﺟﺔ ﻓﻜﺘﺐ ﺇﹺﻟﻴﻪ ﻋﻤﺮ ‪ :‬ﹶﺃﻣﱠﺎ ﺑﻌﺪ ﻓﻘﺪ ﺃﺗﺎﱐ ﻛﺘﺎﺑﻚ ﺗﺴﺘﺄﺫﻥ ﰲ ﻫﻨﺪ ‪ :‬ﻓﺈﹺﻥ ﺗ ُ‬
‫ﻚ ﺑﻚ ﺿَﻌﻒ ‪ ،‬ﻓﺄﻫﻠﹸﻚ ﺍﻷَﻭﻟﻮﻥ ﺃﻋﺬﺭ ﻟﻚ ﻭﻟﻜﻦ ﺍﻟ ﹶﻔﺰَﺍﺭﻱّ ﻭﺍﻟﺴﻼﻡ ‪.‬‬ ‫ﺍﻷﻭﻟﻮﻥ ﺃﹶﺣﻖّ ﺑﻚ ﻭﻬﺑﺎ ‪ ،‬ﻭﺇﹺﻥ ﻳ ُ‬
‫ﻳﺮﻳﺪ ﺑﺬﻟﻚ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ‪ :‬ﺇﹺﻥ ﺍﻟﻔﺰﺍﺭﻱﱠ ﻻ ﻳﻨﻔﻚﱡ ﻣﻐﺘﻠﻤﹰﺎ ‪ . . .‬ﻣﻦ ﺍﻟﻨُﻮﺍﻛﹶﺔ ﻬﺗﺪﺍﺭﹰﺍ ﺑﺘﻬﺪﺍﺭ ﻭﺃﻣﺎ ﺍﻟﺜﺎﻧﻴﺔ ﻓﺈﹺﻥ ﺭﺟ ﹰ‬
‫ﻼ‬
‫ﺞ ﺩﺍﺭُﻩ ‪ . . .‬ﺃﹶﺧﻮ ﺍﳋﻤﺮ ﺫﻭ ﺍﻟﺸﻴﺒَﺔ ﺍﻻﺻﻠ ﹺﻊ ﻓﻘﺪﻡ ﲪﻴﺪ‬ ‫ﻣﻦ ﺃﹶﻫﻞ ﺃﹶﻣَﺞ ﻫﺠﺎﻩ ﺍﺑﻦ ﻋﻢ ﻟﻪ ﻓﻘﺎﻝ ‪ُ :‬ﺣﻤَﻴ ُﺪ ﺍﻟﺬﻱ ﹶﺃ َﻣ ٌ‬
‫ﺞ ﺩﺍﺭُﻩ ؟‬
‫ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﻰ ﻋﻤﺮ ﻭﱂ ﻳﻌﺮﻓﻪ ﻋﻤﺮ ﻓﻘﺎﻝ ﻟﻪ ‪َ :‬ﻣﻦ ﺃﻧﺖ ؟ ﻓﻘﺎﻝ ‪ :‬ﺃﹶﻧﺎ ﺣُﻤَﻴﺪ ﻓﻘﺎﻝ ‪ُ :‬ﺣﻤَﻴ ُﺪ ﺍﻟﺬﻱ ﹶﺃ َﻣ ٌ‬
‫ﻓﻘﺎﻝ ‪ :‬ﻭﺍﷲ ﻣﺎ ﺷﺮﺑﺘُﻬﺎ ﻣﻨﺬ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻓﻘﺎﻝ ‪ :‬ﺻﺪﻗﺖ ﻭﺇﹺﳕﺎ ﺃﹶﺭﺩﺕ ﺃﻥ ﺃﺑﺴﻄﻚ ﻭﺟﻌﻞ ﻳﻌﺘﺬﺭ ﺇﹺﻟﻴﻪ ‪ .‬ﻭﺳﺄﻝ‬
‫ﺭﺟﻞ ﺍﻟﺸﱠﻌﱯ ﻋﻦ ﺍﳌﺴﺢ ﻋﻠﻰ ﺍﻟﻠﺤﻴﺔ ﻓﻘﺎﻝ ‪ :‬ﺧﻠﹼﻠﻬﺎ ﺑﺄﺻﺎﺑﻌﻚ ﻓﻘﺎﻝ ‪ :‬ﺃﹶﺧﺎﻑ ﹶﺃﻻﹼ َﺗُﺒﻠﹼﻬﺎ ﻗﺎﻝ ﺍﻟﺸﻌﱯ ‪ :‬ﹺﺇﻥ ﺧﻔﺖ‬
‫ﻓﺎﻧﻘﻌﻬﺎ ﻣﻦ ﺃﹶ ﻭﱠﻝ ﺍﻟﻠﻴﻞ ‪.‬‬
‫ﺤﻚّ ﺑﺪﻧﻪ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ﻗﺎﻝ ‪ :‬ﻣﻘﺪﺍﺭ ﻛﹶﻢ ؟ ﻗﺎﻝ ‪ :‬ﺣﱴ ﻳﺒﺪ َﻭ ﺍﻟﻌﻈﻢ ‪.‬‬ ‫ﻭﺳﺄﻟﻪ ﺃﺧﺮ ‪ :‬ﻫﻞ ﳚﻮﺯ ﻟﻠﻤﺤﺮﻡ ﺃﹶﻥ َﻳ ُ‬
‫ﻀ َﻌﻬَﺎ‬
‫ﻀ َﻊ ﺃﹶﺣَﺪُﻛﹸﻢ ﺍﺻﺒﻌﻪ َﻋﻠﹶﻰ ﺍﻟﺘﱡﺮﺍﺏ ﹸﺛﻢﱠ َﻳ َ‬
‫ﺴﺤﱠﺮ ﻭُﺍ َﻭﻟﹶﻮ ﺑﺄﹶﻥ َﻳ َ‬
‫ﻭﺭﻭﻯ ﰲ ﺣﺪﻳﺚ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪َ :‬ﺗ َ‬
‫ﰲ ِﻓﹺﻴﻪ ‪ ،‬ﻓﻘﺎﻝ ﺭﺟﻞ ‪ :‬ﹶﺃﻱّ ﺍﻷﺻﺎﺑﻊ ؟ ﻓﺘﻨﺎﻭﻝ ﺍﻟﺸﻌﱯ ﺇﹺﻬﺑﺎﻡ ﺭﺟﻠﻪ ﻭﻗﺎﻝ ‪ :‬ﻫﺬﻩ ‪ .‬ﻭﺳﺌﻞ ﻋﻦ ﺃﹶﻛﻞ ﳊﻢ ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﹺ‬
‫ﻓﻘﺎﻝ ‪ :‬ﳓﻦ ﻧﺮﺿﻰ ﻣﻨﻪ ﺑﺎﻟﻜﻔﺎﻑ ‪ .‬ﻭﻗﺎﻝ ﻟﻪ ﺭﺟﻞ ‪ :‬ﻣﺎ ﺍﺳﻢ ﺍﻣﺮﺃﹶﺓ ﺇﹺﺑﻠﻴﺲ ؟ ﻓﻘﺎﻝ ‪ :‬ﺫﺍﻙ ﻧﻜﺎﺡٌ ﻣﺎ ﺷﻬﺪﻧﺎﻩ ‪.‬‬
‫ﻭﺭﻭﻱ ﺃﹶﻥ ﺧﻴﺎﻃﹰﺎ ﻣﺮّ ﺑﺎﻟﺸﻌﱯ ﻭﻫﻮ ﻣﻊ ﺍﻣﺮﺃﹶﺓ ﰲ ﺍﳌﺴﺠﺪ ﻓﻘﺎﻝ ‪ :‬ﹶﺃﻳّﻜﻤﺎ ﺍﻟﺸﻌﱯ ؟ ﻓﻘﺎﻝ ﻣﺸﲑﹰﺍ ﺇﹺﻟﻴﻬﺎ ‪ :‬ﻫﺬﻩ ‪.‬‬
‫ﻭﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻗﺎﻝ ‪ :‬ﻗﺎﻝ ﺍﻻﻋﻤﺶ ﳉﻠﻴﺲ ﻟﻪ ‪ :‬ﺃﹶﻣﺎ ﺗﺸﺘﻬﻲ ﺑﻨﺎﱐ ﺯُﺭﻕ ﺍﻟﻌﻴﻮﻥ‬
‫ﺑﻴﺾ ﺍﻟﺒﻄﻮﻥ ﺳﻮﺩ ﺍﻟﻈﻬﻮﺭ ﻭﺃﹶﺭﻏﻔﺔ ﺑﺎﺭﺩﺓ ﻟﻴﻨﺔ ﻭ َﺧﻼﱠ ﺣﺎﺫﻗﹰﺎ ؟ ﻗﺎﻝ ‪ :‬ﺑﻠﻰ ﻗﺎﻝ ‪ :‬ﻓﺎﻬﻧﺾ ﺑﻨﺎ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ‪:‬‬
‫ﺖ ﻣﻌﻪ ﻓﺪﺧﻞ ﻣﻨﺰﻟﻪ ﻭﻗﺎﻝ ُﺟﺮﱠﺗﻴﻚ ﺍﻟﺴﻠﹼﺔ ﻗﺎﻝ ‪ :‬ﻓﻜﺸﻄﻬﺎ ﻓﺈﹺﺫﺍ ﻓﻴﻬﺎ ﺭﻏﻴﻔﺎﻥ ﻳﺎﺑﺴﺎﻥ َﻭﺳُﻜﹸﺮﱠﺟﺔ ﻛﺎﻣَﺦ‬‫ﻓﻨﻬﻀ ُ‬
‫ُﺷﺒﱠﺖ ﻗﺎﻝ ﻓﺠﻌﻞ ﻳﺄﻛﻞ ﻭﻗﺎﻝ ‪ :‬ﻛﹸﻞ ﻓﻘﻠﺖ ‪ :‬ﺃﹶﻳﻦ ﺍﻟﺴﻤﻚ ؟ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﻋﻨﺪﻱ ﲰﻚ ﺇﹺﳕﺎ ﻗﻠﺖ ﺗﺸﺘﻬﻴﻪ ؟ ﻭﺣﺞﱠ‬
‫ﳉﻤﱠﺎﻝ ﰲ ﺷﻲﺀ ﻓﺮﻓﻊ ﻋﻜﺎﺯﻩ ﻓﺸﺠﻪ ﻬﺑﺎ ﻓﻘﻴﻞ ﻟﻪ ‪ :‬ﻳﺎ ﺃﹶﺑﺎ ﳏﻤﺪ ﻭﺃﹶﻧﺖ ﻣُﺤﺮﹺﻡ ؟ ﻓﻘﺎﻝ‬ ‫ﺍﻻﻋﻤﺶ ﻓﻠﻤﺎ ﺃﹶﺣﺮﻡ ﻻﺣﺎﻩ ﺍ ﹶ‬
‫‪ :‬ﹺﺇﻥ ﻣﻦ ﲤﺎﻡ ﺍﳊﺞّ َﺷﺞﱠ ﺍﳉﻤﺎﻝ ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﻴﺎﺵ ‪ :‬ﺭﺃﹶﻳﺖ ﻋَﻠﹶﻰ ﺍﻻﻋﻤﺶ ﻓﺮﻭ ﹰﺓ ﻣﻘﻠﻮﺑ ﹰﺔ ﺻﻮﻓﻬﺎ ﺇﱃ ﺧﺎﺭﺝ ‪،‬‬
‫ﻓﺄﺻﺎﺑﻨﺎ ﻣﻄﺮ ﻓﻤﺮﺭﻧﺎ ﻋﻠﻰ ﻛﻠﺐ ﻓﺘﻨﺤﻰ ﺍﻻﻋﻤﺶ ﻭﻗﺎﻝ ‪ :‬ﻻ ﳛﺴﺒﻨﺎ ﺷﺎ ﹰﺓ ‪ .‬ﻭﻭﻗﻊ ﺑﲔ ﺍﻻﻋﻤﺶ ﻭﺍﻣﺮﺃﺗﻪ ﻭﺣﺸﺔ‬
‫ﻓﺴﺄﻝ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻭﻳﻘﺎﻝ ‪ :‬ﺇﹺﻧﻪ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺃﹶﻥ ﻳُﺼﻠﺢ‬
‫ﺶ ﻋَﻴﻨَﻴﻪ ‪ ،‬ﻭﺣُﻤﻮﺷﺔ ﺳﺎﻗﹶﻴﻪ ‪ ،‬ﻭﺿﻌﻒ ﺭﻛﺒﺘَﻴﻪ‬
‫ﻚ ﻓﻴﻪ ﻋَﻤ ُ‬
‫ﺑﻴﻨﻬﻤﺎ ﻓﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﺳﻴﺪُﻧﺎ ﻭﺷﻴﺨُﻨﺎ ﺃﹶﺑﻮ ﳏﻤﺪ ﻓﻼ ﻳﺰﻫﺪﻧﱠ ِ‬
‫‪ ،‬ﻭﻗﹶﺰَﻝ ﺭﺟﻠﻴﻪ ﻭﺟﻌﻞ ﻳﺼﻒ ﻓﻘﺎﻝ ﺍﻻﻋﻤﺶ ‪ :‬ﻗﻢ ﻋﻨﺎ ﻗﹼﺒﺤﻚ ﺍﷲ ﻓﻘﺪ ﺫﻛﺮﺕ ﳍﺎ ﻣﻦ ﻋﻴﻮﰊ ﻣﺎ ﱂ ﺗﻜﻦ ﺗﻌﺮﻓﻪ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺑﻴﻊ ‪ :‬ﺩﺧﻠﺖ ﻋَﻠﹶﻰ ﺍﻟﺸﺎﻓﻌﻲ ﻭﻫﻮ ﻣﺮﻳﺾ ﻓﻘﻠﺖ ‪ :‬ﻗﻮّﻯ ﺍﷲ ﺿﻌﻔﻚ ﻓﻘﺎﻝ ‪ :‬ﻟﻮ ﻗﻮّﻯ ﺿﻌﻔﻲ ﻗﺘﻠﲏ ﻗﻠﺖ‬
‫‪ :‬ﻭﺍﷲ ﻣﺎ ﺃﹶﺭﺩﺕ ﹺﺇﻻﱠ ﺍﳋﲑ ﻗﺎﻝ ‪ :‬ﺃﹶﻋﻠﻢ ﺃﹶﻧﻚ ﻟﻮ ﺷﺘﻤﺘﲏ ﱂ ُﺗﺮﹺﺩ ﹺﺇﻻﹼ ﺍﳋﲑ ‪ .‬ﻗﻠﺖ ‪ :‬ﻭﻗﺪ ﺟﺂﺀ ﰲ ﺍﻟﺪﱡﻋﺎﺀ ﻋﻦ ﺍﻟﻨﱯ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪َ :‬ﻭﹶﻗﻮّ ﻓِﻲ ﹺﺭﺿَﺎ َﻙ ﺿَﻌﻔﻲ ﻭﺍﳕﺎ ﺃﹶﺭﺍﺩ ﺍﻟﺸﺎﻓﻌﻲ ﻣﺒﺎﺳﻄﺔ ﺍﻟﺮﺑﻴﻊ ﻭﺇﹺﻥ ﻛﺎﻥ ﺩﻋﺎﺅﻩ ﺻﺤﻴﺤﺎﹰ‬
‫ﻭﺍﷲ ﺃﹶﻋﻠﻢ‬
‫‪ .‬ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﺸﺎﻓﻌﻲ ﻧﺎﺯﻻ ﻋﻨﺪ ﺍﻟﺰﻋﻔﺮﺍﱐ ﺑﺒﻐﺪﺍﺩ ﻭﻗﺪ ﺣﻜﹼﻪ ﰲ ﻛﻞ ﻣﺎ ﳝﻠﻚ ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺰﻋﻔﺮﺍﱐ ﻳﻜﺘﺐ ﻛﻞ‬
‫ﺭﻗﻌﺔ ﲟﺎ ﻳﻄﺒﺦ ﻣﻦ ﺍﻻﻟﻮﺍﻥ ﻭﻳﺴﻠﻤﻬﺎ ﺇﹺﱃ ﺍﳉﺎﺭﻳﺔ ‪ ،‬ﻓﺄﹶﺧﺬ ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﺮﻗﻌﺔ ﰲ ﺑﻌﺾ ﺍﻻﻳﺎﻡ ﻭﺃﳊﻖ ﻓﻴﻬﺎ ﻟﻮﻧﺎ ﺁﺧﺮ‬
‫ﺕ ﻬﺑﺬﺍ ﹶﻓﻌَﺮﺿﺖ ﻋﻠﻴﻪ ﺍﳉﺎﺭﻳﺔ ﺧﻂﱠ ﺍﻟﺸﺎﻓﻌﻲّ‬‫ﲞﻄﻪ ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﺰﻋﻔﺮﺍﱐ ﺫﻟﻚ ﺍﻟﻠﻮﻥ ﺃﹶﻧﻜﺮﻩ ﻭﻗﺎﻝ ‪ :‬ﻣﺎ ﺃﻣﺮ ُ‬
‫ﻣُﻠﺤَﻘﹰﺎ ﺑﺎﻟﺮّﻗﻌﺔ ‪ ،‬ﻓﻠﻤﺎ ﻭﻗﻌﺖ ﻋﻴﻨﻪ ﻋﻠﻴﻪ ﻓﺮﺡ ﺑﺬﻟﻚ ﻭﺃﹶﻋﺘﻖ ﺍﳉﺎﺭﻳﺔ ﺳﺮﻭﺭﹰﺍ ﺑﺎﻗﺘﺮﺍﺡ ﺍﻟﺸﺎﻓﻌﻲّ ﻋﻠﻴﻪ ‪ .‬ﻭﺟﺎﺀ ﺭﺟﻞ‬
 ‫ﺇﹺﱃ ﺃﰊ ﺣﻨﻴﻔﺔ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﺇﹺﺫﺍ ﻧﺰﻋﺖ ﺛﻴﺎﰊ ﻭﺩﺧﻠﺖ ﺍﻟﻨﻬﺮ ﺃﹶﻏﺘﺴﻞ ﻓﺈﹺﱃ ﺍﻟﻘﺒﻠﺔ ﺃﺗﻮﺟّﻪ ﺃﻡ ﺇﹺﱃ ﻏﲑﻫﺎ ؟ ﻓﻘﺎﻝ ﻟﻪ ‪:‬‬
‫ﺕ ﺇﹺﺑﺮﺍﻫﻴﻢ ﺍﳊﺮﰊ ﻭﻗﺪ‬ ‫ﺍﻵﻓﻀﻞ ﹶﺃﻥ ﻳﻜﻮﻡ ﻭﺟﻬُﻚ ﺇﹺﱃ ﺟﻬﺔ ﺛﻴﺎﺑﻚ ﻟﺌﻼ ﺗُﺴﺮَﻕ ‪ .‬ﻗﺎﻝ ﻋﺜﻤﺎﻥ ﺍﻟﺼﻴﺪﻻﱐ ‪ :‬ﺷﻬﺪ ُ‬
‫ﺃﹶﺗﺎﻩ ﺣﺎﺋﻚ ﰲ ﻳﻮﻡ ﻋﻴﺪ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺃﹶﺑﺎ ﺇﹺﺳﺤﺎﻕ ﻣﺎ ﺗﻘﻮﻝ ﰲ ﺭﺟﻞ ﺻﻠﻰ ﺻﻼﺓ ﺍﹸﻟﻌﻴﺪ ﻭﱂ ﻳَﺸَﺘ ﹺﺮ ﻧﺎﻃﻔﹰﺎ ﻣﺎ ﺍﹸﻟﺬﻱ‬
‫ﳛﺐ ﻋﻠﻴﻪ ؟ ﻓﺘﺒﺴﻢ ﺃﹶﺑﺮﺍﻫﻴﻢ ﰒ ﻗﺎﻝ ‪ :‬ﻳﺘﺼﺪّﻕ ﺑﺪﺭﳘﲔ ﻓﻠﻤﺎ ﻣﻀﻰ ﻗﺎﻝ ‪ :‬ﻣﺎ ﻋﻠﻴﻨﺎ ﺃﹶﻥ‬
‫ﺗﻔﺮّﺡ ﺍﳌﺴﺎﻛﲔ ﻣﻦ ﻣﺎﻝ ﻫﺬﺍ ﺍﹸﻷﲪﻖ ‪ .‬ﻭﺃﹶﻗﱠﺮ ﺭﺟﻞ ﻋﻨﺪ ﺍﻟﻘﺎﺿﻲ ﺷﺮﻳﺢ ﺑﺸﲕﺀ ﰒ ﺫﻫﺐ ﻟﻴﻨﻜﺮ ﻓﻘﺎﻝ ﺷﺮﻳﺢ ‪ :‬ﻗﺪ‬
‫ﺷﻬﺪ ﻋﻠﻴﻚ ﺍﺑﻦ ﺃﹸﺧﺖ ﺧﺎﻟﺘﻚ ﻭﻣﺮّ ﺷﺮﻳﺢ ﲟﺠﻠﺲ ﻬﺑﻤﺪﺍﻥ ﻓﺴﻠﹼﻢ ﻓﺮﺩّﻭﺍ ﻋﻠﻴﻪ ﻭﻗﺎﻣﻮﺍ ﻭﺭﺣﺒّﻮﺍ ﺑﻪ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ‬
‫ﺤﻞﹼ ﳍﻢ ﺍﻟﻜﺬﺏ ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻣَﻦ ﻫﻢ ﻳﺎ ﺃﹶﺑﺎ ﺃﻣﻴﺔ ؟ ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺃﹶﻧﺎ‬
‫ﻣﻌﺸﺮ ﳘﺪﺍﻥ ﺇﹺﱐ ﻷﻋﺮﻑ ﺃﹶﻫﻞ ﺑﻴﺖ ﻣﻨﻜﻢ ﻻ َﻳ ِ‬
‫ﻼ ﺃﹶﻭ ﻗﺮﻳﺒﹰﺎ ﻣﻨﻪ ﻭﻳﻘﻮﻟﻮﻥ ﻟﻪ ‪ :‬ﻣﻦ ﻫﻢ ؟ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﻻ ﺃﹸﺧﱪﻛﻢ‬ ‫ﺑﺎﻟﺬﻱ ﳜﱪﻛﻢ ﻓﺠﻌﻠﻮﺍ ﻳﺴﺄﻟﻮﻧﻪ ﻭﺗﺒﻌﻮﻩ ﻣﻴ ﹰ‬
‫ﻓﺎﻧﺼﺮﻓﻮﺍ ﻋﻨﻪ ﻳﺘﻠﹼﻬﻔﻮﻥ ‪ :‬ﻟﻴﺘﻪ ﺃﺧﱪﻧﺎ ﻬﺑﻢ ‪ .‬ﻭﺣﻜﻰ ﻋﻦ ﺃﰊ ﺻﺎﱀ ﺑﻦ ﺣﺴﺎﻥ ﻭﻛﺎﻥ ﳏﺪﺛﹰﺎ ﺃﹶﻧﻪ ﻗﺎﻝ ﻳﻮﻣﹰﺎ ﻻﺻﺤﺎﺑﻪ‬
‫ﺖ ﻫﺎﰐ ﻧَ ﻮّﻟﻴﲏ ﺗﱪﱠﻣﺖ ‪ . . .‬ﻭﻗﺎﻟﺖ ﻣﻌﺎ ﹶﺫ ﺍﷲ ﻣﻦ ﻓﻌﻞ ﻣﺎ‬
‫ﻣﺎﺯﺣﹰﺎ ‪ :‬ﺃﹶﻓﻘﻪ ﺍﻟﻨﺎﺱ ﻭَﺿﺎﹼﺡ ﺍﻟﻴﻤﻦ ﰲ ﻗﻮﻟﻪ ‪ :‬ﺇﹺﺫﺍ ﻗﻠ ُ‬
‫َﺣﺮُﻡ‬
‫ﺖ ﻋﻨﺪﻫﺎ ‪ . . .‬ﻭﺃﹶﻧﺒﺄﹶﻬﺗﺎ ﻣﺎ َﺭﺧّﺺ ﺍﷲ ﰲ ﺍﻟﻠﱠﻤَﻢ ﻭﺇﹺﺫﺍ ﺧﺮﺝ ﺍﳌﺰﺡ ﺇﹺﱃ ﺣﺪّ ﺍﳋﻼﻋﺔ ﻓﻬﻮ‬ ‫ﻓﻤﺎ ﻧﻮﱠﻟﺖ ﺣﱴ ﺗﻀﺮّﻋ ُ‬
‫ﻫُﺠﻨَﺔﹲ ﻭ َﻣﺬﹶﻣﺔﹲ ‪ .‬ﻭﳑﺎ ُﻋﺪّ ﻣﻨﻪ ﻣﺎ ﺣﻜﻲ ﻋﻦ ﺃﰊ ﻣﻌﺎﻭﻳﺔ ﺍﻟﻀﺮﻳﺮ ﻭﻛﺎﻥ ﳏﺪﺛﺎ ﺃﹶﻧﻪ ﺧﺮﺝ ﻳﻮﻣﺎ ﺇﹺﱃ ﺃﹶﺻﺤﺎﺑﻪ ﻭﻫﻮ‬
‫ﺙ ﻣﻦ ﻧﺒﻴ ٍﺬ ‪ . . .‬ﻟﻴﺲ ﺑﺎﳊﹸﻠ ﹺﻮ ﺍﻟﺮﱠﻗﻴﻖ ﺃﻣَﺎ ﺗﺮﻯ ﻛﻴﻒ‬
‫ﻳﻘﻮﻝ ‪ :‬ﻓﺈﹺﺫﺍ ﺍﳌِﻌﺪﺓ ﺟﺎﺷﺖ ‪ . . .‬ﻓﺎﺭﻣِﻬﺎ ﺑﺎﳌِﻨﺠَﻨﻴ ﹺﻖ ﺑﺜﻼ ِ‬
‫ﻼﰲ‬‫ﻃﺮﻕ ﲞﻼﻋﺘﻪ ﺍﻟﺘﻬﻤﺔ ﺇﹺﱃ ﻧﻔﺴﻪ ﻬﺑﺬﺍ ﺍﳌﺰﺡ ﲟﺎ ﻟﻌﻠﻪ ﺑﺮﻱٌﺀ ﻣﻦ ﻭﺑﻌﻴﺪ ﻋﻨﻪ ؟ ﻭﻗﺪ ﻛﺎﻥ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﻣﺴﺘﺮﺳ ﹰ‬
‫ﻣﺰﺣﻪ ‪ ،‬ﻓﺤﻜﻰ ﺍﺑﻦ ﻗﺘﻴﺒﺔ ﰲ ﺍﳌﻌﺎﺭﻑ ﺃﹶﻥ ﻣﺮﻭﺍﻥ ﺭﲟﺎ ﻛﺎﻥ ﻳﺴﺘﺨﻠﻔﻪ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﻓﲑﻛﺐ ﲪﺎﺭﺍ ﻗﺪ ﺷﺪّ ﻟﻴﻪ‬
‫ﺑﺮﺩﻋﺔ ﻓﻴﺴﲑ ﻓﻴﻠﻘﻰ ﺍﻟﺮﺟﻞ ﻓﻴﻘﻮﻝ ‪ :‬ﺍﻟﻄﺮﻳﻖ ﻗﺪ ﺟﺎﺀ ﺍﻷﻣﲑ ‪ ،‬ﻭﺭﲟﺎ ﺃﹶﺗﻰ ﺍﻟﺼﺒﻴﺎ ﹶﻥ ﻭﻫﻢ ﻳﻠﻌﺒﻮﻥ ﻟﻌﺒﺔ ﺍﻷﻋﺮﺍﺏ‬
‫ﻓﻼ ﻳﺸﻌﺮﻭﻥ ﺣﱴ ﻳﻠﻘﻲ ﻧﻔﺴﻪ ﺑﻴﻨﻬﻢ ﻭﻳﻀﺮﺏ‬
‫ﺑﺮﺟﻠﻴﻪ ﻓﻴﻔﺰﻉ ﺍﻟﺼﺒﻴﺎﻥ ﻓﻴﺘﻔﺮﻗﻮﻥ ‪ :‬ﻗﺎﻝ ﺍﳌﺎﻭﺭﺩﻱ ‪ :‬ﻭﻫﺬﺍ ﺧﺮﻭﺝ ﻋﻦ ﺍﻟﻘﺪﺭ ﺍﳌﺴﺘﺴﻤﺢ ﺑﻪ ﻓﻴﻮﺷﻚ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﻬﺑﺬﺍ ﺍﻟﻔﻌﻞ ﻣﻨﻪ ﺗﺄﻭﻳﻞ ﺳﺎﺋﻎ ‪ .‬ﻭﻣﻦ ﻣﺴﺘﺤﺴﻦ ﺍﳌﺰﺡ ﻭﻣﺴﺘﺴﻤﺢ ﺍﻟﺪﱡﻋﺎﺑﺔ ﻣﺎ ﺣﻜﻲ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﻘﺸﲑﻱ ﺃﻧﻪ‬
‫ﻭﻗﻒ ﻋﻠﻴﺔ ﺷﻴﺦ ﻣﻦ ﺍﻷﻋﺮﺍﺏ ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻳﺎ ﺃﹶﻋﺮﺍﰊ ﳑﻦ ﺃﹶﻧﺖ ؟ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﺑﲏ َﻋ ِﻘﻴﻞ ﻓﻘﺎﻝ ‪ :‬ﻣﻦ ﺇﹺﻱ ﻋﻘﻴﻞ ؟‬
‫ﺖ ﺷﻴﺨﹰﺎ ﻣﻦ ﻧﱯ َﺧﻔﹶﺎﺟَﻪ ﻓﻘﺎﻝ ﺍﻷَﻋﺮﺍﰊ ‪ :‬ﻣﺎ ﺷﺄﻧﻪ ؟ ﻓﻘﺎﻝ ‪ :‬ﻟﻪ ﺇﹺﺫﺍ‬
‫ﻗﺎﻝ ﻣﻦ ﺑﲏ َﺧﻔﹶﺎﺟﺔ ﻓﻘﺎﻝ ﺍﻟﻘﺸﲑﻱ ‪ :‬ﺭﺃﹶﻳ ُ‬
‫ﺟﻦﱠ ﺍﻟﻈﻼ ُﻡ ﺣﺎﺟَﻪ ﻓﻘﺎﻝ ﺍﻷَﻋﺮﺍﰊ ‪ :‬ﻣﺎ ﻫﻲ ؟ ﻗﺎﻝ ‪ :‬ﻛﺤﺎﺟﺔ ﺍﻟﺪّﻳﻚ ﺇﹺﱃ ﺍﻟﺪﱠﺟﺎﺟَﺔ ﻓﺄﺳﺘﻐﺮﺏ ﺍﻷَﻋﺮﺍﰊ ﻭﻗﺎﻝ ‪:‬‬
‫ﻗﺎﺗﻠﻚ ﺍﷲ ﻣﺎ ﺃﹶﻋﺮﻓﹶﻚ ﺑﺴَﺮﺍﺋﺮ ﺍﻟﻘﻮﻡ ‪.‬‬
‫ﻓﺎﻧﻈﺮ ﻛﻴﻒ ﺑﻠﻎ ﻬﺑﺬﺍ ﺍﳌﺰﺝ ﻏﺎﻳﺘﻪ ﻭﻟﺴﺎﻧﻪ ﻭﻋﺮﺿﻪ ﻣﺼﻮﻥ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻓﻴﻤﺎ ﻣﺮ ﻫﻮ ﻏﺎﻳﺔ ﻣﺎ ﻳﺘﺴﺎﻣﺢ ﺑﻪ‬
‫ﺍﻟﻔﻀﻶﺀ ﻣﻦ ﺍﳋﻼﻋﺔ ﻭﺇﹺﻥ ﻛﺎﻥ ﻣﺴﺘﻨﻜﺮ ﺍﻟﻔﺤﻮﻯ ﻭﻟﻴﺤﺬﺭ ﻣﻦ ﺃﻥ ﻳﺴﺘﺮﺳﻞ ﰲ ﻣﺰﺍﺡ ﻋﺪﻭﺓ ﻓﻴﺠﻌﻞ ﻟﻪ ﻃﺮﻳﻘﺎ‬
‫ﺇﱃ ﺇﻋﻼﻥ ﺍﳌﺴﺎﻭﻱﺀ ﻫﺰﻻ ﻭﻫﻮ ﳎﺪ ‪ ،‬ﻭﻳﻔﺴﺢ ﻟﻪ ﰲ ﺍﻟﺘﺸﻔﻲ ﻣﺰﺣﺎ ﻭﻫﻮ ﳏﻖ ﻭﺍﻧﻈﺮ ﻣﺰﺍﺡ ﺍﳋﻠﻴﻔﺔ ﺍﳌﺴﺘﻌﺼﻢ‬
‫ﺥ‬
‫ﻭﻗﻮﻟﻪ ﻟﻮﺯﻳﺮﻩ ﺍﻟﻌﻠﻘﻤﻲ ﳌﺎ ﺧﺮﱠﺏ ﺃﺻﺤﺎﺏ ﻭﻟﺪﻩ ﺍﻟﻜﺮﺥ ﰲ ﻟﻌﺒﺔ ﺍﳊﻤﺎﻡ ﻣﻊ ﻭﻟﺪ ﺍﻟﻮﺯﻳﺮ ‪ :‬ﺩﻉ ﺍﻟﺪﱡﻧﻴﺎ ﺑﻼ ﻛﹶﺮ ﹺ‬
‫ﻓﺨﺮﺝ ﻣﻐﻀﺒﺎ ﻭﻗﺎﻝ ‪ :‬ﺩﻉ ﺍﻟﺪﱡﻧﻴﺎ ﺑﻼ ﺑﻐﺪﺍﺩ ﻓﻠﻤﺎ ﲰﻊ ﺫﻟﻚ ﺗﻼﰱ ﺷﺄﻧﻪ ﻣﻌﻪ ﻭﻗﺎﻝ ‪ :‬ﻛﻨﺖ ﺃﻣﺰﺡ ﻓﺄﻇﻬﺮ ﺍﻟﺮﺿﻰ‬
‫ﰒ ﺳﻌﻰ ﰲ ﺇﺣﻀﺎﺭ ﺍﻟﺘﺘﺎﺭ ﺇﱃ ﺑﻐﺪﺍﺩ ﺣﱴ ﺟﺮﻯ ﻣﺎ ﻫﻮ ﻣﺸﻬﻮﺭ ﰲ ﺑﻐﺪﺍﺩ ﻭﻗﺘﻞ ﺍﳋﻠﻴﻔﺔ ﻭﺃﺻﺤﺎﺑﻪ ﻭﻻ ﺣﻮﻝ ﻭﻻ‬
‫ﻗ ﻮﱠﺓ ﹺﺇﻻﹼ ﺑﺎﷲ ﻭﺍﻟﻘﺼﺔ ﻣﺸﻬﻮﺭﺓ ‪ .‬ﻓﺎﻟﻌﺎﻗﻞ ﻳﺮﺑﺄ ﺑﻨﻔﺴﻪ ﻋﻦ ﺳﻔﺴﺎﻑ ﺍﻷﻣﻮﺭ‬
‫ﻭﻋﻦ ﳐﺎﻟﻄﺔ ﺍﻟﺴﻔﻠﺔ ﻭﻣﺰﺍﺣﻬﻢ ﻣﻄﻠﻘﺎ ‪ ،‬ﻭﻛﺬﻟﻚ ﻋﻦ ﻣﺰﺍﺡ ﻣﻦ ﻫﻮ ﺃﻛﱪ ﻣﻨﻪ ﳌﺎ ﺫﻛﺮﻧﺎ ﻣﻦ ﺍﳊﻘﺪ ﻭﺧﺮﻕ ﺍﳊﺮﻣﺔ‬
‫‪ ،‬ﻭﻻ ﺑﺄﺱ ﺑﻪ ﺑﲔ ﺍﻹﺧﻮﺍﻥ ﲟﺎ ﻻ ﺃﺫﻯ ﻓﻴﻪ ﻭﻻ ﺿﺮﺭ ﻭﻻ ﻏﻴﺒﺔ ﻭﻻ ﺷﲔ ﰲ ﻋﺮﺽ ﺃﻭ ﺩﻳﻦ ‪ ،‬ﻗﺎﺻﺪﺍ ﺑﻪ ﺣﺴﻦ‬
‫ﺍﻟﻌﺸﺮﺓ ﻭﺍﻟﺘﻮﺍﺿﻊ ﻟﻺِﺧﻮﺍﻥ ﻭﺍﻻﻧﺒﺴﺎﻁ ﻣﻌﻬﻢ ﻭﺩﻓﻊ ﺍﳊﺸﻤﺔ ﺑﻴﻨﻬﻢ ﻣﻦ ﻏﲑ ﺍﺳﺘﻬﺘﺎﺭ ﺃﻭ ﺇﺧﻼﻝ ﲟﺮﻭﺀﺓ ﺃﻭ ﳓﻮﻩ‬
‫ﺍﺳﺘﻨﻘﺎﺹ ﺑﺄﹶﺣﺪ ﻣﻨﻬﻢ ‪ ،‬ﻓﻘﺪ ﻗﻴﻞ ﻟﻠﺨﻠﻴﻞ ﺑﻦ ﺃﲪﺪ ﺇﻧﻚ ﲤﺎﺯﺡ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ ‪ :‬ﺍﻟﻨﺎﺱ ﰲ ﺳﺠﻦ ﻣﺎ ﱂ ﻳﺘﻤﺎﺯﺣﻮﺍ ‪،‬‬
‫ﻭﰲ ﺍﻻﻗﺘﺪﺍﺀ ﲟﻦ ﺫﻛﺮ ﻭﺍﻻﻗﺘﻔﺎﺀ ﺑﺂﺛﺎﺭﻫﻢ ﺃﻋﻈﻢ ﺑﺮﻛﺔ ‪ ،‬ﻭﰲ ﺍﳋﺮﻭﺝ ﻋﻦ ﺫﻟﻚ ﺍﳊﺪ ﺃﺷﺪ ﻋﻨﺂﺀ ﻭﺃﺑﻠﻎ ﻫﻠﻜﺔ ‪،‬‬
‫ﻭﺧﲑ ﺍﻷﻣﻮﺭ ﺃﻭﺳﺎﻃﻬﺎ ‪ .‬ﻭﻣﺎ ﻣﺰﺍﺡ ﺍﻟﺮﺟﻞ ﻣﻊ ﺃﻫﻠﻪ ﻭﻣﻼﻃﻔﺘﻬﻢ ﺑﺄﻧﻮﺍﻉ ﺍﳌﻼﻃﻔﺔ ﻓﻤﻦ ﺷﻌﺎﺭ ﺍﳌﺮﺳﻠﲔ ‪ ،‬ﻭﺃﺧﻼﻕ‬
‫ﺍﻟﻨﺒﻴﲔ ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺍﳌﻌﺎﺷﺮﺓ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻛﺎﻥ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﻘﻮﻝ ﻟﻌﺎﺋﺸﺔ ﻛﻨﺖ ﻟﻚ ﻛﺄﹶﰊ ﺯَﺭﻉ ﻷُﻡ ﺯَﺭﻉ‬
‫ﻭﺣﺪﻳﺚ ﺃﻡ ﺯﺭﻉ ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪ ،‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺭﻗﻢ ‪ ، ٥٨١٩‬ﻭﻣﺴﻠﻢ ﺭﻗﻢ ‪ ، ٢٤٤٨‬ﻭﻫﺬﺍ ﻧﺺ ﺍﳊﺪﻳﺚ ﻛﻤﺎ ﻭﺭﺩ ﰲ " ﺻﺤﻴﺢ ﻣﺴﻠﻢ " ‪:‬‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ‪ :‬ﺃﻬﻧﺎ ﻗﺎﻟﺖ ‪ :‬ﺟﻠﺲ ’ ﺣﺪﻯ ﻋﺸﺮﺓ ﺍﻣﺮﺃﺓ ‪ ،‬ﻓﺘﻌﺎﻫﺪﻥ ﻭﺗﻌﺎﻗﺪﻥ ﺃﻥ ﻻ ﻳﻜﺘﻤﻦ ﻣﻦ ﺃﺧﺒﺎﺭ ﺃﺯﻭﺍﺟﻬﻦ‬
‫ﺷﻴﺌﺎ ‪ .‬ﻗﺎﻟﺖ ﺍﻷﻭﱃ ‪ :‬ﺯﻭﺟﻲ ﳊﻢ ﲨﻞ ﻏﺚ ‪ ،‬ﻋﻠﻰ ﺭﺃﺱ ﺟﺒﻞ ﻭﻋﺮ ﻥ ﻻ ﺳﻬﻞ ﻓﲑﺍﻗﻲ ‪ ،‬ﻭﻻ ﲰﲔ ﻓﻴﻨﺘﻘﻞ ‪.‬‬
‫ﻗﺎﻟﺖ ﺍﻟﺜﺎﻧﻴﺔ ‪ :‬ﺯﻭﺟﻲ ﻻ ﺃﺑﺖ ﺧﱪﻩ ‪ ،‬ﺇﱐ ﺃﺧﺎﻑ ﺃﻥ ﻻ ﺃﺫﺭﻩ ‪ ،‬ﺇﻥ ﺃﺫﻛﺮﻩ ﺃﺫﻛﺮ ﻋﺠﺰﻩ ﻭﲜﺮﻩ ‪ .‬ﻗﺎﻟﺖ ﺍﻟﺜﺎﻟﺜﺔ ‪:‬‬
‫ﺯﻭﺟﻲ ﺍﻟﻌﺸﻨﻖ ‪ ،‬ﺇﻥ ﺍﻧﻄﻠﻖ ﺃﻃﻠﻖ ‪ ،‬ﻭﺇﻥ ﺃﺳﻜﺖ ﺃﻋﻠﻖ ‪.‬‬
‫ﻗﺎﻟﺖ ﺍﻟﺮﺍﺑﻌﺔ ‪ :‬ﺯﻭﺟﻲ ﻛﻠﻴﻞ ﻬﺗﺎﻣﺔ ‪ ،‬ﻻ ﺣﺮ ﻭﻻ ﻗﺮ ‪ ،‬ﻭﻻ ﳐﺎﻓﺔ ﻭﻻ ﺳﺎﻣﺔ ‪ .‬ﻗﺎﻟﺖ ﺍﳋﺎﻣﺴﺔ ‪ :‬ﺯﻭﺟﻲ ﺇﻥ ﺩﺧﻞ‬
‫ﻓﻬﺪ ‪ ،‬ﻭﺇﻥ ﺧﺮﺝ ﺃﺳﺪ ‪ ،‬ﻭﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻋﻬﺪ ‪ .‬ﻗﺎﻟﺖ ﺍﻟﺴﺎﺩﺳﺔ ‪ :‬ﺯﻭﺟﻲ ﺇﻥ ﺃﻛﻞ ﻟﻒ ‪ ،‬ﻭﺇﻥ ﺷﺮﺏ‬
‫ﺃﺷﻨﻒ ‪ ،‬ﻭﺇﻥ ﺍﺳﺘﻄﻴﻊ ﺍﻟﺘﻒ ‪ ،‬ﻟﻴﻌﻠﻢ ﺍﻟﺒﺚ ‪ .‬ﻗﺎﻟﺖ ﺍﻟﺴﺎﺑﻌﺔ ‪ :‬ﺯﻭﺟﺐ ﻏﻴﺎﺑﺎﺀ ﺃﻭ ﻋﻴﺎﺑﺎﺀ ﻃﺒﺎﻗﺎﺀ ‪ ،‬ﻛﻞ ﺩﺍﺀ ﻟﻪ ﺩﺍﺀ‬
‫‪ ،‬ﺷﺠﻚ ‪. . .‬‬
‫ﺃﻭ ﻓﻠﻚ ‪ ،‬ﺃﻭ ﲨﻊ ﻛﻼﻟﻚ ‪ .‬ﻗﺎﻟﺖ ﺍﻟﺜﺎﻣﻨﺔ ‪ :‬ﺍﻟﺮﻳﺢ ﺭﻳﺢ ﺯﺭﻧﺐ ‪ ،‬ﻭﺍﳌﺲ ﻣﺲ ﺃﺭﻧﺐ ‪ .‬ﻗﺎﻟﺖ ﺍﻟﺘﺎﺳﻌﺔ ‪ :‬ﺯﻭﺟﻲ‬
‫ﺭﻓﻴﻊ ﺍﻟﻌﻤﺎﺩ ‪ ،‬ﻃﻮﻳﻞ ﺍﻟﻨﺠﺎﺩ ‪ ،‬ﻋﻈﻴﻢ ﺍﻟﺮﻣﺎﺩ ‪ ،‬ﻗﺮﻳﺐ ﺍﻟﺒﻴﺖ‬
‫ﻣﻦ ﺍﻟﻨﺎﺩﻱ ‪ .‬ﻗﺎﻟﺖ ﺍﻟﻌﺎﺷﺮﺓ ‪ :‬ﺯﻭﺟﻲ ﻣﺎﻟﻚ ‪ ،‬ﻭﻣﺎ ﻣﺎﻟﻚ ‪ ،‬ﻣﺎﻟﻚ ﺧﲑ ﻣﻦ ﺫﻟﻚ ‪ ،‬ﻟﻊ ﺇﺑﻞ ﻛﺜﲑﺍﺕ ﺍﳌﺒﺎﺭﻙ ‪،‬‬
‫ﻗﻠﻴﻼﺕ ﺍﳌﺴﺎﺭﺡ ‪ ،‬ﺇﺫﺍ ﲰﻌﻦ ﺻﻮﺕ ﺍﳌﺰﻫﺮ ﺃﻳﻘﻦ ﺃﻬﻧﻦ ﻫﻮﺍﻟﻚ ‪.‬‬
‫ﻗﺎﻟﺖ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ‪ :‬ﺯﻭﺟﻲ ﺃﺑﻮ ﺯﺭﻉ ‪ ،‬؟ ﺃﻧﺎﺱ ﻣﻦ ﺣﻠﻲ ﺃﺫﱐ ‪ ،‬ﻭﻣﻸ ﻣﻦ ﺷﺤﻢ ﻋﻀﺪﻱ ‪ ،‬ﻭﲜﺤﱵ ﺇﱃ‬
‫ﻧﻔﺴﻲ ‪ ،‬ﻭﺟﺪﱐ ﰲ ﺃﻫﻞ ﻏﻨﻴﻤﺔ ﺑﺸﻖ ‪ ،‬ﻓﺠﻌﻠﲏ ﰲ ﺃﻫﻞ ﺻﻬﻴﻞ‬
‫ﻭﺃﻃﻴﻂ ‪ ،‬ﻭﺩﺍﺋﺲ ﻭﻣﻨﻖ ‪ ،‬ﻓﻌﻨﺪﻩ ﺃﻗﻮﻝ ﻓﻼ ﺃﻗﺒﺢ ‪ ،‬ﻭﺃﺭﻗﺪ ﻓﺎﺗﺼﺒﺢ ‪ ،‬ﻭﺃﺷﺮﺏ ﻓﺄﺗﻘﻨﺢ ‪.‬‬
‫ﺃﻡ ﺃﰊ ﺭﺯﻉ ‪ ،‬ﻓﻤﺎ ﺃﻡ ﺃﰊ ﺯﺭﻉ ؟ ﻋﻜﻮﻣﻬﺎ ﺭﺩﺍﺡ ‪ ،‬ﻭﺑﻴﻨﻬﺎ ﻓﺴﺎﺡ ‪ .‬ﺍﺑﻦ ﺃﰊ ﺯﺭﻉ ‪ ،‬ﻓﻤﺎ ﺍﺑﻦ ﺃﰊ ﺯﺭﻉ ؟ ﻣﻀﺠﻌﻪ‬
‫ﻛﻤﺴﻞ ﺷﻄﺒﻪ ‪ ،‬ﻭﻳﺸﺒﻌﻪ ﺫﺭﺍﻉ ﺍﳉﻔﺮﺓ ‪.‬‬
‫ﺑﻨﺖ ﺃﰊ ﺯﺭﻉ ‪ ،‬ﻓﻤﺎ ﺑﻨﺖ ﺃﰊ ﺯﺭﻉ ؟ ﻃﻮﻉ ﺃﺑﻴﻬﺎ ﻭﻃﻮﻉ ﺃﻣﻬﺎ ‪ ،‬ﻭﻣﻞﺀ ﻛﺴﺎﺋﻬﺎ ‪ ،‬ﻭﻏﻴﻆ ﺟﺎﺭﻳﻬﺎ ‪ .‬ﺟﺎﺭﻳﺔ ﺃﰊ‬
‫ﺯﺭﻉ ‪ ،‬ﻓﻤﺎ ﺟﺎﺭﻳﺔ ﺃﰊ ﺯﺭﻉ ؟ ﻻ ﺗﺒﺚ ﺣﺠﺪﻳﺜﻨﺎ ﻧﺒﻴﺜﺎ ‪ ،‬ﻭﻻ ﺗﻨﻘﺚ ﻣﲑﺗﻨﺎ ﺗﻨﻘﻴﺜﺎ ‪ ،‬ﻭﻻ ﲤﻼ ﺑﻴﺘﻨﺎ ﺗﻌﺸﻴﺸﺎ ‪ .‬ﻗﺎﻟﺖ‬
‫‪ :‬ﺧﺮﺝ ﺃﺑﻮ ﺭﺯﻉ ﻭﺍﻷﻭﻃﺎﺏ ﲤﺨﺾ ‪،‬‬
‫ﻓﻠﻘﻲ ﺍﻣﺮﺃﺓ ﻣﻌﻬﺎ ﻭﻟﺪﺍﻥ ﳍﺎ ﻛﻼﻓﻬﺪﻳﻦ ‪ ،‬ﻳﻠﻌﺒﺎﻥ ﻣﻦ ﲢﺖ ﺧﺼﺮﻫﺎ ﺑﺮﻣﺎﻧﺘﲔ ‪ ،‬ﻓﻄﻠﻘﲏ ﻭﻧﻜﺤﻬﺎ ‪ ،‬ﻓﻨﻜﺤﺖ ﺑﻌﺪﻩ‬
‫ﺭﺟﻼ ﺳﺮﻳﺎ ‪ ،‬ﺭﻛﺐ ﺷﺮﻳﺎ ‪ ،‬ﻭﺃﺧﺬ ﺧﻄﻴﺎ ‪ ،‬ﻭﺃﺭﺍﺡ ﻋﻠﻲ ﻧﻌﻤﺎ ﺗﺮﻳﺎ ‪ ،‬ﻭﺃﻋﻄﺎﱐ ﻣﻦ ﻛﻞ ﺭﺍﺋﺤﺔ‬
 ‫ﺯﻭﺟﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﻛﻠﻲ ﺃﻡ ﺯﺭﻉ ﻭﻣﲑﻱ ﺃﻫﻠﻚ ‪ .‬ﻓﻠﻮ ﲨﻌﺖ ﻛﻞ ﺷﻲﺀ ﺃﻋﻄﺎﱐ ﻣﺎ ﺑﻠﻎ ﺃﺻﻐﺮ ﺃﺑﻴﻪ ﺃﰊ ﺯﺭﻉ ‪ .‬ﻗﺎﻟﺖ‬
‫ﻋﺎﺋﺸﺔ ‪ :‬ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ( ‪ " :‬ﻛﻨﺘﺎ ﻟﻚ ﻛﺄﰊ ﺯﺭﻉ ﻷﻡ ﺯﺭﻉ " ‪ .‬ﻭﻗﺎﻝ ﺃﹶﻧﺲ ‪ :‬ﻛﺎﻥ‬
‫ﺼﺒّﻴﹶﺎ ِﻥ ﻗﺎﻝ ﺍﻟﻐﺰﺍﱄ ‪ :‬ﻭﺃﹶﻋﻠﻰ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﻳﺰﻳﺪ‬
‫ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺃﹶﺭﺣﻢ ﺍﻟﻨﱠﺎﺱ ﺑﺎﻟﻨّﺴﺂ ِﺀ ﻭﺍﻟ ِ‬
‫ﻋَﻠﹶﻰ ﻣﺎ ﺫﻛﺮ ﺫﻛﹶﺮ ﺑﺎﺣﺘﻤﺎﻝ ﺍﻻﺫﻯ ﻣﻨﻬﻦّ ‪ ،‬ﻭﺍﳊﻠﻢ ﻋﻨﺪ ﻃﻴﺸﻬﻦ ﻭﻏﻀﺒﻬﻦ ‪ .‬ﻓﻘﺪ ﻛﺎﻥ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬
‫ﺾ ﺫﻟﻚ ‪ ،‬ﻭﻗﺪ ﻛﻦّ ﻳﺮﺍﺟﻌﻨﻪ‬‫ﳝﺰﺡ ﻣﻌﻬﻦّ ‪ ،‬ﻭﻳﻨﺰﻝ ﺇﱃ ﺩﺭﺟﺎﺕ ﻋﻘﻮﳍﻦ ﰲ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﺧﻼﻕ ﻛﻤﺎ ﻣﻀﻰ ﺑﻌ ُ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﻜﻼﻡ ﻭﻬﺗﺠﺮﻩ ﺇﺣﺪﺍﻫﻦ ﺇﱃ ﺍﻟﻠﻴﻞ ﻭﺭﺍﺟﻌﺖ ﺍﻣﺮﹶﺃﺓﹸ ﻋﻤﺮ ﻋﻤﺮ ﰲ ﺍﻟﻜﻼﻡ ﻓﻘﺎﻝ ‪ :‬ﺃﹶﺗﺮﺍﺟﻌﻴﻨﲏ‬
‫ﺼﺔﹸ‬
‫ﻳﺎﹶﻟﻜﹶﺎﻉ ؟ ﻓﻘﺎﻟﺖ ‪ :‬ﺇﹺﻥ ﺃﹶﺯﻭﺍﺝ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳﺮﺍﺟﻌﻨﻪ ﻭﻫﻮ ﺧﲑ ﻣﻨﻚ ﻓﻘﺎﻝ ﻋﻤﺮ ‪ :‬ﺧﺎﺑﺖ ﺣَﻔ َ‬
‫ﻭﺧﺴﺮﺕ ‪ ،‬ﺃﹶﻱ ﺇﹺﻥ ﺭﺍﺟﻌﺘﻪ ﰒ ﻗﺎﻝ ﳊﻔﺼﺔ ‪ :‬ﻻ ﺗﻐﺘّﺮﻱ ﺑﺎﺑﻨﺔ ﺃﹶﰊ ﻗﹸﺤَﺎﻓﹶﺔ ) ﻳﻌﲏ ﻋﺎﺋﺸﺔ ( ﻓﺈﹺﻬﻧﺎ ِﺣﺐﱡ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﺧﻮّﻓﻬﺎ ﻣﻦ ﺍﳌﺮﺍﺟﻌﺔ ‪ .‬ﻭﺩﻓﻌﺖ ﺇﹺﺣﺪﺍﻫﻦﱠ ﰲ ﺻﺪﺭ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ‬
‫ﻚ ﻭﺟﺮﻯ ﺑﻴﻨﻪ ﻭﺑﲔ ﻋﺎﺋﺸﺔ ﻛﻼﻡ‬ ‫ﹶﻓ َﺰَﺑﺮَﻬﺗﺎ ﺃﹸﻣﻬﺎ ﻓﻘﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪َ :‬ﺩﻋِﻴﻬَﺎ ﹶﻓﹺﺈﻧﱠ ُﻬﻦﱠ ﻳَﺼﻨَﻌ َﻦ ﺃﹶﻛﺜ َﺮ ﻣِﻦ ﺫِﻟ ِ‬
‫ﺖ ﺃﹶﻭ ﹶﺃَﺗ ﹶﻜﻠﱠﻢ ؟‬
‫ﲔ ﺃﹶﻧ ِ‬
‫ﺣﱴ ﺃﺩﺧﻞ ﺃﺑﺎ ﺑﻜﺮ ﺣﻜﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪َ :‬ﺗ ﹶﻜﻠﱠ ِﻤ َ‬
‫ﻓﻘﺎﻟﺖ ‪ :‬ﺑﻞ‬
‫ﺗﻜﻠﻢ ﺃﹶﻧﺖ ﻭﻻ ﺗﻘﻞ ﹺﺇﻻﱠ ﺣﻘًّﺎ ‪ ،‬ﻓﻠﻄﻤﻬﺎ ﺃﺑﻮ ﺑﻜﺮ ﺣﱴ ﺃﹶﺩﻣﻰ ﻓﺎﻫﺎ ﻭﻗﺎﻝ ‪ :‬ﺃ َﻭ ﻳﻘﻮﻝ ﻏﲑ ﺍﳊﻖّ ﻳﺎ ﻋﺪ ﻭّﺓ ﻧﻔﺴﻬﺎ ؟‬
‫ﻓﺎﺳﺘﺠﺎﺭﺕ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻗﻌﺪﺕ ﺧﻠﻒ ﻇﻬﺮﻩ ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﹺﺇﻧﱠﺎ‬
‫ﻚ ﻫﺬﹶﺍ ‪ .‬ﻭﻗﺎﻟﺖ ﻟﻪ ﻣﺮ ﹰﺓ ﻭﻗﺪ ﻏﻀﺒﺖ ‪ :‬ﺃﹶﻧﺖ ﺍﻟﺬﻱ ﺗﺰﻋﻢ ﺃﹶﻧﻚ ﻧﱯ ﺍﷲ ؟ ﻓﺘﺒﺴﻢ‬ ‫ﻚ ﻟِﻬﺬﹶﺍ ﺃﹶﻭ ﻟﹶﻢ ُﻧﺮﹺﺩ ﻣﻨ َ‬
‫ﻟﹶﻢ ﻧَﺪﻋُ َ‬
‫ﺖ َﻋﻨّ ﹺﻲ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﺍﺣﺘﻤﻞ ﺫﻟﻚ ﺣﻠﻤﹰﺎ ﻭﻛﺮﻣﹰﺎ ‪ ،‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ ﳍﺎ ﹺﺇﻧّ ﹺﻲ ﻷﻋ ﹺﺮﻑُ ﹺﺇﺫﹶﺍ ﻛﹸﻨ ِ‬
‫ﺤﻤﱠ ٍﺪ َﻭﹺﺇﺫﹶﺍ‬
‫ﺖ ﹶﻻ َﻭﺇﹺﻟ ِﻪ ﻣُ َ‬
‫ﺭَﺍﺿَﻴ ﹰﺔ َﻭﹺﺇﺫﹶﺍ ﻛﹸﻨﺖ َﻋ ﹶﻠﻲﱠ ﻏﹶﻀﱮ ﻗﺎﻟﺖ ‪ :‬ﻭﻛﻴﻒ ﺗﻌﺮﻑ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﺇﹺﺫﺍ ﺭَﺿﻴﹺﺖ ﻗﹸﻠ ِ‬
‫ﷲ ﻣﺎ ﺃﻫﺠﺮ ﹺﺇﻻﱠ ﺍﲰﻚ ﻭﻗﺪ ﺃﳌﻤﺖ ﺑﺬﻟﻚ ﰲ ﻗﻮﱄ ‪ :‬ﻗﺎﻝ‬ ‫ﺖ ﹶﻻ َﻭﺇﹺﻟ ِﻪ ﺇﹺﺑﺮَﺍ ِﻫﻴَﻢ ﻗﺎﻟﺖ ‪ :‬ﹶﺃﺟَﻞ ﻳﺎ ﺭَﺳﻮﻝ ﺍ ِ‬
‫ﺖ ﻗﹸﻠ ِ‬
‫ﹶﻏﻀِﺒ ِ‬
‫ﺐ ﻋﻨﺪ ﺍﻟﺮﺿﻰ ﲢ ِﻠﻒُ ﰊ ‪ . . .‬ﻭﻣﻊ ﺳﻮﺍﻩ ﺑﺄﹶﰊ ﻓﻘﻠﺖ ﻻ ﺃﹶﻫﺠﺮ ﹺﺇﻻﱠ‬ ‫ﺖ ﻭﻗﺖ ﺍﻟﻐﻀ ﹺ‬ ‫ﺣﺒﻴﱮ ﻣﻨﻚ ﻗﺪ ‪ . . .‬ﻋﺮَﻓ ُ‬
‫ﺍﺱ ‪ . . .‬ﻣَﻚ ﻳﺎ ﻣﻌِﺬﹼﰊ‬
‫ﺕ ﺳﻮﻯ ﺍﲰﻬﺎ ‪. .‬‬ ‫ﺚ ﻭﱂ ﺗَﺪ ﹺﺭ ﺃﻧﹺﻲ ﻣﺎ ﻫﺠﺮ ُ‬ ‫ﺖ ﻭﺃﹶﱐ ﻟﻠﻤﺤﺒﺔ ﻧﺎﻛ ﹸ‬
‫ﻭﻗﻠﺖ ‪ :‬ﻭﻗﺪ ُﻧﺒّﺌﹶﺖ ﻟﻴﻠﻰ ﺑﺄﱐ ﺑﻐﲑﻫﺎ ‪ . . .‬ﺣﻠﻔ ُ‬
‫ﺦ ﻭﱂ‬ ‫ﺖ ﺑﻐﲑﻫﺎ ‪ . . .‬ﻭﺃﹶﱏ ﻟﻌَﻘﺪ ﺍﳊﺐّ ﻓﻴﻬﺎ ﻟﻔﺎﺳ ُ‬ ‫ﺚ ﻭﻗﻠﺖ ‪ :‬ﻭﻗﺪ ﻧُﺒّﹶﺌﺖ ﺃﹶﱏ ﺣﻠﻔ ُ‬ ‫ﻯ ﻣﺎﻛ ﹸ‬ ‫‪ .‬ﻭﺃﹶﻥ ﻫﻮﺍﻫﺎ ﰲ ﻓﺆﺍﺩ َ‬
‫ﺻَﺒ َﺮ‬
‫ﺦ ﻭﻗﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﻣَﻦ َ‬ ‫ﻯ ﺭﺍﺳ ُ‬‫ﺕ ﺳﻮﻯ ﺍﹸﲰﻬﺎ ‪ . . .‬ﻭﺃﹶﻥ ﻫﻮﺍﻫﺎ ﰲ ﻓﺆﺍﺩ َ‬ ‫ﺗَﺪ ﹺﺭ ﺃﻧﹺﻲ ﻣﺎ ﻫﺠﺮ ُ‬
‫ﺕ ﻋَﻠﹶﻰ ﺳُﻮﺀ ﺧُﻠﹸ ﹺﻖ‬‫ﺻَﺒ َﺮ َ‬
‫ﻼِﺋ ِﻪ ‪َ ،‬ﻭﻣَﻦ َ‬
‫ﺏ َﻋﻠﹶﻰ َﺑ ﹶ‬
‫ﻋَﻠﹶﻰ ﺳُﻮ ِﺀ ﺧُﻠﹸﻖ ﺍﹸﻣ َﺮﹶﺃِﺗ ِﻪ ﺃﹶﻋﻄﹶﺎﻩُ ﺍﷲ ِﻣ َﻦ ﺍﻷَﺟﺮﹺ ﻣﺜ ﹶﻞ ﻣَﺎ ﺃﹶﻋﻄﻰ ﹶﺃﻳﱡﻮ َ‬
‫ﺏ ﺁ ِﺳَﻴ ﹶﺔ ﺍﻣ َﺮﹶﺃ ِﺓ ﻓِﺮﻋَﻮ ﹶﻥ ﻭﰲ ﺍﳋﱪ ﺃﹶﻧﻪ ﻛﺎﻥ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻣﻦ ﺃﹶﻓﻜﻪ ﺍﻟﻨﺎﺱ ﻣﻊ‬ ‫ﷲ ﻣِﺜ ﹶﻞ ﹶﺛ ﻮَﺍ ﹺ‬ ‫ﺯَﻭﺟﻬﺎ ﺃﹶﻋﻄﹶﺎ ﻫَﺎ ﺍ ُ‬
‫ﻧﺴﺂﺋﻪ ﻭﻗﺎﻟﺖ ﻋﺂﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪ :‬ﲰﻌﺖ‬
‫ﺃﹶﺻﻮﺍﺕ ﺃﹸﻧﺎﺱ ﻣﻦ ﺍﳊﺒﺸﺔ ﻭﻏﲑﻫﻢ ﻭﻫﻢ ﻳﻠﻌﺒﻮ ﹶﻥ ﰲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺁﺀ ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪:‬‬
‫ﺤﺒّﹺﻴ َﻦ ﺃﹶﻥ ﺗَﺮَﻱ ﻟﻌﺒﻬﻢ ؟ ﻗﺎﻟﺖ ‪ :‬ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﺄﹶﺭﺳﻞ ﺇﹺﻟﻴﻬﻢ ﻓﺠﺎﺅُﺍ ﻭﻗﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ‬
‫ﹶﺃﺗُ ِ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺑﲔ ﺍﻟﺒﺎﺑﲔ ‪ ،‬ﻭﻭﺿﻊ ﻛﻔﱠﻪ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﻭﻣﺪّ ﻳﺪﻩ ‪ ،‬ﻭﻭﺿﻌﺖ ﺫﻗﲏ ﻋﻠﻰ ﺫﺭﺍﻋﻪ ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻳﻠﻌﺒﻮﻥ‬
‫ﻭﺃﹶﻧﻈﺮ ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺣَﺴﺒﻚُ ﻓﻘﻠﺖ ‪ :‬ﺍﹸﺳﻜﺖ ﻣﺮﱠﺗﲔ ﺃﹶﻭ ﺛﻼﺛﹰﺎ ‪ ،‬ﰒ ﻗﺎﻝ ﱄ ‪ :‬ﻳَﺎ‬
‫ﺴُﻨﻬُﻢ ُﺧﻠﹸﻘﹰﺎ‬
‫ﲔ ﺃﹶﺣ َ‬
‫ﻚ ﺍﻵ ﹶﻥ ﻓﻘﻠﺖ ‪ :‬ﻧﻌﻢ ﻓﺄﹶﺷﺎﺭ ﺇﹺﻟﻴﻬﻢ ﻓﺎﻧﺼﺮﻓﻮﺍ ‪ .‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ ) :‬ﺃﹶﻛ َﻤﻞﹸ ﺍﹸﳌ ﺆُﻣِﻨ َ‬
‫ﺸﺔﹸ ﺣَﺴﺒُ ِ‬
‫ﻋَﺎِﺋ َ‬
‫ﲑﻛﹸﻢ ﺧَﲑُﻛﹸﻢ ﻷَﻫ ِﻠ ِﻪ َﻭﹶﺃﻧَﺎ ﺧَﲑُﻛﹸﻢ ﻷَﻫﻠِﻰ ‪ .‬ﻭﻗﺎﻝ ﻋﻤﺮ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ‬ ‫َﻭﺃﹶﻟ ﹶﻄﻔﹸﻬُ ﹺﻢ ﹺﺑﺄﹶﻫ ِﻠِﻪ ( ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪َ :‬ﺧ ُ‬
‫ﻼ‪،‬‬
‫ﺲ ﻣﺎ ﻋِﻨﺪﻩ ﻭُ ﹺﺟ َﺪ ﺭَﺟ ﹰ‬ ‫‪ :‬ﻳﻨﺒﻐﻲ ﻟﻠﺮﱠﺟﻞ ﺃﹶﻥ ﻳﻜﻮﻥ ﰲ ﺃﹶﻫﻠﻪ ﻣﺜ ﹶﻞ ﺍﻟﺼﺒّﻲ ِﻓﹺﺈﺫﹶﺍ ﺍﻟﺘُ ِﻤ َ‬
‫ﻼ ﻭﻗﺎﻝ‬
‫ﻭﻧُﻘﻞ ﳓﻮُﻩ ﻋﻦ ﻟﻘﻤﺎﻥ ﺑﻠﻔﻆ ‪ :‬ﻳﻨﺒﻐﻲ ﻟﻠﻌﺎﻗﻞ ﺃﹶﻥ ﻳﻜﻮﻥ ﰲ ﺃﹶﻫﻠﻪ ﻛﺎﻟﺼﱯ ﻓﺈﹺﺫﺍ ﻛﺎﻥ ﰲ ﺍﻟﻘﻮﻡ ُﻭﺟﺪ ﺭﺟ ﹰ‬
‫ﻚ ‪ .‬ﻭﻭﺻﻔﺖ ﺃﹶﻋﺮﺍﺑﻴﺔﹲ ﺯﻭﺟﻬﺎ ﺑﻌﺪ ﻣﻮﺗﻪ ﻓﻘﺎﻟﺖ ‪ :‬ﻟﻘﺪ‬ ‫ﻼ ِﻋُﺒﻬَﺎ َﻭﺗُﻼﹶﻋﺒ َ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳉﺎﺑﺮ ‪ :‬ﹶﻓ َﻬﻼﹼ ﺑﹺﻜﺮﹰﺍ ُﺗ ﹶ‬
‫ﲑ ﺳﺎﺋ ﹴﻞ ﺇﹺﺫﺍ ﻓﹶﻘﺪ ‪ .‬ﻭﻋﻦ ﻋﺎﺋﺸﺔ ﻓﻘﺎﻟﺖ ‪:‬‬
‫ﻼ ﻣﺎ ﻭﺟﺪ ‪ ،‬ﻏ َ‬ ‫ﻛﺎﻥ ﻭﺍﷲ ﺿﺤﻮﻛﹰﺎ ﺇﹺﺫﺍ ﻭَﻟﹶﺞ ‪ ،‬ﺳَﻜﻮﺗﹰﺎ ﺇﹺﺫﺍ ﺧﺮﺝ ‪ ،‬ﺁﻛ ﹰ‬
‫ﲰﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻫﻮ ﻋﻨﺪﻯ ﰲ ﻳﻮﻣﻲ ﺍﻣﺮﺃ ﹰﺓ ﺗﻨﺸﺪ ﳊﺴّﺎﻥ ﺑﻦ ﺛﺎﺑﺖ ‪ ،‬ﻓﻘﺎﻡ ﻋَﻠﹶﻰ ﺍﻟﺒﺎﺏ‬
‫ﺐ ؟ ﻓﻠﻢ ﺃﻗﻞ ﻧﻌﻢ ﻣﺮﱠﺗﲔ ﺃﹶﻭ‬‫ﻼ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺣَﺴ ُ‬‫ﻓﺄﹶﺧﺬ ﺑﹺﻌﻀﺎ َﺩﺗَﻲ ﺍﻟﺒﺎﺏ ﰒ ﺟﻌﻠﺖ ﺃﹶﻧﻈﺮ ﺇﹺﻟﻴﻬﺎ ﺑﲔ ﺃﹸﺫﻧﻴﻪ ﻓﻘﺎﻡ ﻃﻮﻳ ﹰ‬
‫ﺛﻼﺛﹰﺎ ﰒ ﺍﻧﺼﺮﻑ ‪ .‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ﻭﺃﹶﺭﺍﺩ ﺃﻥ ﻳﺮﻯ ﻣﻜﺎﱏ ﻣﻨﻪ ﻭﻓﻌﻠﻪ ﰊ ‪ .‬ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ‬
‫ﺖ ﺃﻟﻌﺐ ﺑﺎﻟﺒﻨﺎﺕ ﻓﻜﻦّ ﺻﻮﺍﺣﱯ ﻳﺄﺗﻴﻨﲏ ‪ ،‬ﻓﻜﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻳُﺴﺮﱢﹺﺑ ُﻬﻦﱡ‬
‫ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ‪ :‬ﻛﻨ ُ‬
‫ﺇﹺﻟﹼﻲ ﻭﻋﻦ ﳏﻤﺪ ﺑﻦ ﺇﹺﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﺘﱠﻴﻤﻲ ﺃﹶﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﺩﺧﻞ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﻭﻫﻲ‬
‫ﺗﻠﻌﺐ ﺑﺎﻟﺒﻨﺎﺕ ﻓﻘﺎﻝ ﳍﺎ ‪ :‬ﻣﺎ ﻫﺬﺍ ﻳﺎ ﻋﺎﺋﺸﺔ ؟ ﻗﺎﻟﺖ ‪ :‬ﻫﺬﺍ ﺧﻴﻞ ﺳﻠﻴﻤﺎﻥ ﻓﺠﻌﻞ ﻳﻀﺤﻚ ﻣﻦ ﻗﻮﳍﺎ ‪ .‬ﻭﻋﻦ ﺃﻧﺲ‬
‫ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝ ‪ :‬ﻛﺎﻧﺖ ﺻﻔﻴﺔ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﰲ ﺳﻔﺮ ﻭﻛﺎﻥ ﺫﻟﻚ ﻳﻮﻣﻬﺎ ﻓﺄﺑﻄﺄﺕ ﰲ ﺍﻟﺴﲑ‬
‫ﻓﺎﺳﺘﻘﺒﻠﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻭﻫﻲ ﺗﺒﻜﻲ ﻭﺗﻘﻮﻝ ‪ :‬ﲪﻠﺘﲏ ﻋَﻠﹶﻰ ﲨ ﹴﻞ ﺑﻄﻲﺀ ‪ ،‬ﻓﺠﻌﻞ ﺻﻠﹼﻰ ﺍﷲ‬
‫ﺴﻜﹸﻢ‬‫ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﳝﺴﺢ ﻋﻴﻨﻴﻬﺎ ﻭﻳﺴﻜﺘﻬﺎ ‪ .‬ﻭﻳﻜﻔﻲ ﰲ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ) ﻭَﻣﻦ ﺍﻳَﺎِﺗِﻪ ﺃﹶﻥ َﺧﹶﻠ َﻖ ﹶﻟﻜﹸﻢ ﻣِﻦ ﺃﹶﻧ ﹸﻔ ِ‬
‫ﺕ ﻟﹶﻘﻮ ﹴﻡ َﻳَﺘ ﹶﻔﻜﱠﺮُﻭ ﹶﻥ ( ‪ .‬ﻭﺭﻭﻯ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﻚ ﹶﻻﻳَﺎ ٍ‬
‫ﲪ ﹰﺔ ﹺﺇﻥﱠ ﻓِﻲ ﺫِﻟ َ‬
‫ﺃﹶﺯ ﻭَﺍﺟﹰﺎ ﻟﺘَﺴ ﹸﻜﻨُﻮﺍ ﺇﹺﻟﻴﻬَﺎ َﻭ َﺟ َﻌ ﹶﻞ ﺑَﻴَﻨﻜﹸﻢ َﻣ َﻮﺩﱠ ﹰﺓ َﻭ َﺭ َ‬
‫ﻣﻴﺴﺮﺓ ﺃﻥ ﺭﺟﻼ ﺃﹶﺗﻰ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﺮﱠﺟ ﹸﻞ ﻳﺘﺰﻭﺝ‬
‫ﺍﳌﺮﹶﺃ ﹶﺓ ﻻ ﻳﻌﺮﻓﻬﺎ ﻭﻻ ﺗﻌﺮﻓﻪ ﻓﻼ ﻳﻜﻮﻥ ﹺﺇﻻﱠ ﻟﻴﻠﺔﹲ ﺣﱴ ﻻ ﻳﻜﻮ ﹶﻥ ﺷﻲﺀٌ ﺃﹶﺣﺐﱠ ﺇﹺﻟﻴﻪ ﻣﻨﻬﺎ ﻭﺇﹺﻟﻴﻬﺎ ﻣﻨﻪ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﲪ ﹰﺔ ( ﻭﻗﺪ ﺻﻨﻔﺖ ﻛﺘﺎﺑﺎ ﻟﻄﻴﻔﺎ‬
‫ﻚ ﺃﹸﻟ ﹶﻔﺔﹸ ﻭﺗﻼ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪َ ) :‬ﻭ َﺟ َﻌ ﹶﻞ ﺑَﻴَﻨﻜﹸﻢ َﻣ َﻮﺩﱠﹰﺓ َﻭ َﺭ َ‬
‫ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ ‪ :‬ﺗِﻠ َ‬
‫ﺁﺩﺍﺏ ﺍﻟﻨﻜﺎﺡ ﻭﻣﺎ ﻳﺘﻌﲔ ﻋﻠﻰ ﺍﻟﺰﻭﺟﲔ ﺍﺳﺘﻌﻤﺎﻟﻪ ﻣﻦ ﻛﺮﻡ ﺍﻷﺧﻼﻕ ﻭﳏﺎﺳﻦ ﺍﻟﺸّﻴﻢ ﻭﻏﲑ ﺫﻟﻚ ‪ ،‬ﻭﺟﺎﺀ ﻧﻈﻤﺎ‬
‫ﰲ ﺛﻼﺛﺔ ﺁﻻﻑ ﺑﻴﺖ ‪ ،‬ﻭﲰﻴﺘﻪ ) ﺃﹶﺳﺒﺎﺏ ﺍﻟﻨﺠﺎﺡ ﰲ ﺁﺩﺍﺏ ﺍﻟﻨﻜﺎﺡ ( ﻭﻫﻮ ﺑﺪﻳﻊ ﰲ ﻓﻨﻪ ‪ ،‬ﻭﻗﺪ ﻛﹶﻤُﻞ ﻭﺑُﻴّﺾ ﲝﻤﺪ‬
‫ﺍﷲ ﻣﻨﻪ ‪ .‬ﻗﺎﻝ ﺍﻟﻐﺰﺍﱄ ‪ :‬ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻻ ﻳﻨﺒﺴﻂ ﰲ ﺍﻟﺪﻋﺎﺑﺔ ﻭﺣﺴﻦ ﺍﳋﹸﻠﹸﻖ ﻭﺍﳌﻮﺍﻓﻘﺔ ﺑﺎﺗﺒﺎﻉ ﻫﻮﺍﻫﻦّ ﺇﱃ ﺣﺪ ﻳﻔﺴﺪ‬
‫ُﺧﻠﹸﻘﻬﻢ ﻭﻳﺴﻘﻂ ﻫﻴﺒﺘﻪ ﺑﺎﻟﻜﻠﻴﺔ ‪ ،‬ﺑﻞ ﻳﺮﺍﻋﻲ ﺍﻻﻋﺘﺪﺍﻝ ﰲ ﺫﻟﻚ ﻓﻼ ﻳﺪﻉ ﺍﳍﻴﺒﺔ ﻭﺍﻻﻧﻘﺒﺎﺽ ﻣﻬﻤﺎ ﺭﺃﻯ ﻣﻨﻜﺮﹰﺍ ‪،‬‬
‫ﻭﻻ ﻳﻔﺘﺢ ﺑﺎﺏ ﺍﳌﺴﺎﻋﺪﺓ ﻋﻠﻰ ﺍﳌﻨﻜﺮﺍﺕ ﺍﻟﺒﺘﺔ ‪ ،‬ﺑﻞ ﻣﻬﻤﺎ ﺭﺃﻯ ﻣﺎ ﳜﺎﻟﻒ ﺍﻟﺸﺮﻉ ﻭﺍﳌﺮﺅﺓ ﺗﻨﻤﺮ ﻭﺍﻣﺘﻨﻊ ‪ .‬ﻗﺎﻝ‬
‫ﺍﳊﺴﻦ ‪ :‬ﻭﺍﷲ ﻣﺎ ﺃﹶﺻﺒﺢ ﺭﺟﻞﹲ ﻳﻄﻴﻊ‬
‫ﺍﻣﺮﺃﹶﺗﻪ ﻓﻴﻤﺎ ﻬﺗﻮﻯ ﹺﺇﻻﱠ ﹶﻛﺒّﻪ ﺍﷲ ﰲ ﺍﻟﻨﺎﺭ ﻭﻗﺎﻝ ﻋﻤﺮ ‪ :‬ﺧﺎﻟﻔﻮﺍ ﺍﻟﻨﺴﺂﺀ ﻓﹺﺈﻥﱠ ﰲ ﺧﻼﻓﻬﻦ ﺍﻟَﺒﺮَﻛﺔ ‪ ،‬ﻭﻗﺪ ﻗﻴﻞ ‪:‬‬
‫ﺲ ﻋَﺒ ُﺪ ﺍﻟﺰﱠﻭ َﺟ ِﺔ ﻭﺫﻟﻚ َﻷﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﻣﻠﹼﻜﻪ ﺍﻟﺰﱠﻭﺟﺔ‬
‫ﺷﺎﻭﺭﻭﻫﻦﱠ ﻭﺧﺎﻟﻔﻮﻫﻦﱠ ‪ .‬ﻭﻗﺎﻝ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﹼﻢ َﺗ ِﻌ َ‬
‫ﺝ ﺳﻴﺪﹰﺍ ﻓﻘﺪ ﺧﺎﻟﻒ ﻣﻘﺘﻀﻰ ﺫﻟﻚ ﻭﺑﺪّﻝ ﻧﻌﻤﺔ ﺍﷲ ﻛﻔﺮﹰﺍ ‪.‬‬ ‫ﻓﻤﻠﹼﻜﻬﺎ ﻧﻔﺴ َﻪ ‪ ،‬ﻭﲰﻰﱠ ﺍﻟﺮّﺟﺎ ﹶﻝ ﻗ ﻮﱠﺍﻣﲔ ﻭﲰﻰﱠ ﺍﻟﺰّﻭ َ‬
‫ﻼ ‪ ،‬ﻭﺇﹺﻥ ﺃﹶﺭﺧﻴﺖ‬‫ﻼ ﺟَﻤَﺤَﺖ ﺑﻚ ﻃﻮﻳ ﹰ‬
‫ﻭﻗﺎﻝ ﺍﻟﻐﺰﺍﱄ ‪ :‬ﻧﻔﺲ ﺍﳌﺮﺃﹶﺓ َﻋﻠﹶﻰ ﻣﺜﺎﻝ ﹶﻓﺮَﺳﻚ ‪ ،‬ﺇﹺﻥ ﺃﹶﺭﺳﻠﺖ ِﻋﻨَﺎﻧَﻬﺎ ﻗﻠﻴ ﹰ‬
‫ﻋﺬِﺍﺭﻫﺎ ﻓﺘﺮﹰﺍ ﺟﺬﺑﺘﻚ ﺫﺭﺍﻋﹰﺎ ‪ ،‬ﻭﺇﹺﻥ ﹶﻛﺒَﺤﺘﻬﺎ ﻭﺷﺪﺩﺕ ﻳﺪﻙ ﻋﻠﻴﻬﺎ ﰲ ﳏﻞ ﺍﻟﺸﺪّﺓ ﻣﻠﻜﺘّﻬﺎ ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺿﻲ ﺍﷲ‬
‫ﺖ‬
‫ﻋﻨﻪ ‪ :‬ﺛﻼﺛﺔﹲ ﺇﹺﻥ ﺃﹶﻛﺮﻣﺘﻬﻢ ﺃﹶﻫﺎﻧﻮﻙ ‪ ،‬ﻭﺇﹺﻥ ﺃﹶﻫﻨﺘﻬﻢ ﺃﹶﻛﺮﻣﻮﻙ ‪ :‬ﺍﳌﺮﺃﹶﺓ ﻭﺍﳋﺎﺩﻡ ‪ ،‬ﻭﺍﻟﻨﱠﺒَﻄﻲ ‪ ،‬ﺃﹶﺭﺍﺩ ﺑﻪ ﺇﹺﻥ َﻣﺤَﻀ َ‬
‫ﺍﻹِﻛﺮﺍﻡ ﻭﱂ‬
 ‫ﺗَﻤﺰُﺝ ﻏﻠﻈﺘﻚ ﺑﻠﻴﻨﻚ ‪ ،‬ﻭﻓﻈﺎﻓﻈﺘﻚ ﺑﺮﻓﻘﻚ ‪ ،‬ﻭﻛﺎﻧﺖ ﻧﺴﺂﺀ ﺍﻟﻌﺮﺏ ﻳﻌﻠﻤﻦ ﺑﻨﺂﻬﺗﻦ ﺍﺧﺘﺒﺎﺭ ﺍﻻﺯﻭﺍﺝ ﺗﻘﻮﻝ ﺍﳌﺮﺃﹶﺓ‬
‫ﻻﺑﻨﺘﻬﺎ ‪ :‬ﺍﺧﺘﱪﻱ ﺯﻭﺟﻚ ﻗﺒﻞ ﺍﻹِﻗﺪﺍﻡ ﻭﺍﳉﹸﺮﺃﺓ ﻋﻠﻴﻪ ‪ ،‬ﻭﺍﻧﺰﻋﻲ ُﺯﺝّ ﺭﳏﻪ ﻓﺈﹺﻥ ﺳﻜﺖ َﻋﻠﹶﻰ ﺫﻟﻚ ﻓﻘﻄﹼﻌﻲ ﺍﻟﻠﺤﻢ‬
‫ﻋَﻠﹶﻰ ﺗُﺮﺳﻪ ‪ ،‬ﻓﺈﹺﻥ ﺳﻜﺖ ﻓﻘﻄﹼﻌﻲ ﺍﻟﻌﻈﺎﻡ ﺑﺴﻴﻔﻪ ‪ ،‬ﻓﺈﹺﻥ ﺻﱪ ﻓﺎﺟﻌﻠﻲ ﹸﺍﻹِﻛﺎﻑ ﻋَﻠﹶﻰ ﻇﻬﺮﻩ ‪ ،‬ﻓﺎﻣﺘﻄﻴﻪ ﻓﺈﹺﳕﺎ ﻫﻮ‬
‫ﲪﺎﺭﻙ ‪ .‬ﻭﻋﻠﻰ ﺍﳉﻤﻠﺔ ﻓﺒﺎﻟﻌﺪﻝ ﻗﺎﻣﺖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ‪ ،‬ﻓﻜﻞ ﻣﺎ ﺟﺎﻭﺯ ﺣﺪﻩ ‪ ،‬ﺃﻧﻌﻜﺲ ﻋﻠﻰ ﺿﺪﻩ ‪.‬‬
‫ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﺴﻠﻚ ﺳﺒﻴﻞ ﺍﻻﻗﺘﺪﺍﺩ ﰲ ﺍﳌﺨﺎﻟﻔﺔ ﻭﺍﳌﻮﺍﻓﻘﺔ ‪ ،‬ﻭﻳﺘﺒﻊ ﺍﳊﻖ ﰲ ﲨﻴﻊ ﺫﻟﻚ ﻟﻴﺴﻠﻢ ﻣﻦ ﺷﺮّﻫﻦ ﻭﻛﻴﺪﻫﻦّ‬
‫‪ .‬ﻓﺈﹺﻥ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻴﻬﻦ ﺳﻮﺀ ﺍﳋﻠﻖ‬
‫ﻭﺭﻛﺎﻛﺔ ﺍﻟﻌﻘﻞ ‪ ،‬ﻭﻻ ﻳﻌﺘﺪﻝ ﺫﻟﻚ ﹺﺇﻻﱠ ﺑﻨﻮﻉ ﻟﻄﻒ ﳑﺰﻭﺝ ﺑﺎﻟﺴﻴﺎﺳﺔ ‪ .‬ﻭﺯﺑﺮ ﻋﻤﺮ ﺍﻣﺮﺃﹶﺗﻪ ﻣﺮ ﹰﺓ ﳌﺎ ﺭﺍﺟﻌﺘﻪ ﻭﻗﺎﻝ ﳍﺎ‬
‫ﺖ ﻛﻤﺎ ﺃﹶﻧﺖ ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻓﻴﻬﻦﱠ ﺷﺮﱞ‬
‫‪ :‬ﻣﺎ ﺃﹶﻧﺖ ﹺﺇﻻﱠ ﻟﹸﻌﺒﺔﹲ ﰲ ﺟﺎﻧﺐ ﺍﻟﺒﻴﺖ ‪ ،‬ﺇﹺﻥ ﻛﺎﻧﺖ ﻟﻨﺎ ﺇﹺﻟﻴﻚ ﺣﺎﺟﺔﹲ ﻭﹺﺇﻻﹼ ﺟﻠﺴ ِ‬
‫ﻭﻓﻴﻬﻦّ ﺿﻌﻒٌ ‪ ،‬ﻓﺎﻟﺴﻴﺎﺳﺔ ﻭﺍﳋﺸﻮﻧﺔ ﻋﻼﺝ ﺍﻟﺸﺮ ‪ ،‬ﻭﺍﳌﻄﺎﻳﺒﺔ ﻭﺍﻟﺮﲪﺔ ﻋﻼﺝ ﺍﻟﻀﻌﻒ ‪ ،‬ﻭﺍﻟﻄﺒﻴﺐ ﺍﳊﺎﺫﻕ ﻫﻮ‬
‫ﺍﻟﺬﻱ ﻳﻘﺪّﺭ ﺍﻟﻌﻼﺝ ﺑﻘﺪﺭ ﺍﻟﺪّﺁﺀ ‪ ،‬ﻓﻴﻠﺘﻔﻄﻦ ﺍﻟﺮﺟﻞ ﺃﻭ ﹰﻻ ﻷﺧﻼﻗﻬﺎ ﺑﺎﻟﺘﺠﺮﺑﺔ ﰒ ﻟﻴﻌﺎﻣﻠﻬﺎ ﲟﺎ ﻳﺼﻠﺤﻬﺎ ﻛﻤﺎ ﻳﻘﺘﻀﻴﻪ‬
‫ﺣﺎﳍﺎ ‪ .‬ﻭﻗﺪ ﺑﺴﻂ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﻐﺰﺍﱄ ﰲ ﺍﻹﺣﻴﺂﺀ ﻭﻏﲑﻩ ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻘﺪﺭ ﻛﺎﻑ ‪ ،‬ﻭﲟﺎ ﻗﺼﺪﻧﺎﻩ ﲝﻤﺪ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻭﺍﻑ ‪ .‬ﻭﺍﳊﻤﺪ ﺍﷲ ﺃﻭ ﹰﻻ ﻭﺁﺧﺮﹰﺍ ‪ ،‬ﻭﻇﺎﻫﺮﹰﺍ ﻭﺑﺎﻃﻨﹰﺎ ‪ ،‬ﻛﻤﺎ ﳛﺐّ ﺭﺑﻨﺎ ﻭﻳﺮﺿﻰ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤ ٍﺪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻛﺜﲑﹰﺍ ﻃﻴﺒﹰﺎ ﻛﺎﻓﻴﹰﺎ ‪.‬‬
‫ﻗﺎﻝ ﻣﺆﻟﻔﺔ ‪ :‬ﺃﻬﻧﺎﻩ ﺗﺴﻮﻳﺪﹰﺍ ﺟﺎﻣﻌﻪ ﻓﻘﲑ ﻋﻔﻮ ﺍﷲ ﺗﻌﺎﱃ ﺃﺑﻮ ﺍﻟﱪﻛﺎﺕ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﻟﻌﺎﻣﺮﻱ ﺍﻟﺸﻬﲑ ﺑﺎﺑﻦ ﺍﻟﻐﺰﻱ ﺍﻟﺸﺎﻓﻌﻲ ﰲ ﺍﻭﺍﺋﻞ ﺷﻌﺒﺎﻥ ﺳﻨﺔ ﺃﹶﺭﺑﻊ ﻭﺃ َﺭﺑﻌﲔ ﻭﺗﺴﻌﻤﺎﺋﺔ ﺃﹶﺣﺴﻦ ﺍﷲ ﺗﻌﺎﱃ ﺧﺘﺎﻣﻬﺎ ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﺁﺧﺮ ﻧﺴﺨﺔ ﺍﻷﺻﻞ ﻣﺎ ﻧﺼﻪ ‪ :‬ﺃﻬﻧﻰ ﻛﺘﺎﺑﻪ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﻣﻦ ﺍﻟﻨﺴﺨﺔ ﺍﻟﱵ ﻧﻘﻠﻮﻫﺎ ﻣﻦ ﺧﻂ ﺍﳌﺆﻟﻒ ﻏﻔﺮ‬
‫ﺍﷲ ﻟﻪ ‪ ،‬ﻭﳌﻨﺎ ﳌﻦ ﻛﺘﺒﻨﺎ ﻟﻪ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ‪ .‬ﻭﳌﻦ ﻳﻄﺎﻟﻊ ﻓﻴﻬﺎ ﻭﻟﺴﺎﺋﺮ ﺍﳌﺴﻠﻤﲔ ﺃﲨﻌﲔ ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺁﻣﲔ ‪.‬‬

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