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Tucídides y Guerra Peloponeso
Tucídides y Guerra Peloponeso
Ancient Greece
MIGRATIONS AND GREEK TRIBES
• Greek tribes: Doric, Ionic, and Aeolians
• Ethnic linguistic / cultural differences
The basic political unity : POLIS
• Equivalent to what we would today call a city-state.
• Small cohesive units where political, economic, religious and cultural interests were intertwined.
• The influence of nature over political organization (Greece vis-à-vis Egypt/Fertile Crescent).
• Urban centre and a surrounding countryside
• Aristotle: men as social creatures designed teleologically to live in the polis.
• And only in the polis could man attain the truly good life.
• It should embody community of place, i.e., identity of the territory with the people who inhabit it.
• “men are the polis” (Thucydides’ Nikias)
• Eleutheria, Autonomia, Autarkia
• Constitutional condition: the presence of an elective representative & legislative body.
Athenian Democracy
• Last tyrannos: Peisistratos father of Hippias & Hipparchus
• Connotation of the term tyrant in ancient Greece (e.g. Peisistratos)
• This Anthropological Pessimism as his main tool to reveal the general truth about human affairs.
• Human nature guarantees that, when given the opportunity, men will behave accordingly.
• In the Melian dialogue, the athenian ambassadors state that,
• their Realpolitik could be seen not so much as the denial of the concept of the common good, but
rather, as an honest affirmation that in some cases, interests cannot be reconciled.
• & that in such instances, it is right for the stronger party to seek its own advantage.
• This help explains their refusal to accept blame for their behaviour.
THE RUDIMENTS OF SOFT POWER
• Athenians couple their argument of a natural compulsion with the idea of a worthiness to rule
• A right to rule based on an alleged superiority based on intellectual & moral grounds
• Pericles Funeral Oration: Athenians are lovers of beauty & wisdom;
• Brave in battle despite not being raised to do so (unlike the Spartans).
• But above all, because of their public spirit; their commitment to political life,
• and this without detriment to their private affairs;
• A public-spiritedness that fulfills /completes the individual.
• They are noble, i.e., because they have voluntarily put their intelligence, courage and skills to the
service of their polis (and thus its empire as well).
• Fallen soldiers’ death was noble because it trascended cold (private) calculation
• They benefiting others, not out of altruism or empathy, but as a consequence of their noble pursuits
• Their thirst for honour in the pursuit of high ends & worry not about the dangers involved
• To the point of sacrificing themselves for the common good (the polis).
• Time and again they remind their listeners of their moderation in the exercise of power
• Pericles encouraged them to keep & increase their empire,
• Notwithstanding the hatred this would earn them,
for hatred is transient, glory is long-lasting.
• Even their enemies seemed to agree with them on this point,
• Corinthians said of them that “they used their bodies…
in the benefit of their city, and their intelligence which
is very proper… to do something in its name”.
• Demosthenes & the fortification of Pylos.
as an example of Athenian democratic virtue.
• Athenian moderation in the aftermath of the rebellion at Mitilini.
The Sicilian expedition
• The conquest of Sicily was an old dream of the Athenians.
• Pericles however, before his death, had warned about the
dangers involved in such endeavour.
• Expanding the empire while in war with Sparta was ill-advised.
• That it would be enormously costly and fraught with risks.
• The desire to help the the inhabitants of Leontini/Lentini.
• Nobility in defeat according to Pericles
• While Sparta was more moderate in prosperity than Athens,
Athens was unrivalled in the greatness of its ambitions & its
tenacity in the face of adversity.
• The inexorable march of everything towards decay.
• Failure was always a possibility, so why not aim for everlasting greatness?
• The subordination of public to private interests as the cause of military failure in Sicily.
• Nicias blamed the defeat more particularly on Alcibiades’ selfish motives.
• Alcibiades (452-404B.C.)
• Talented statesman & military tactician.
• Extremely wealthy & charismatic (Pericles’ nephew).
• Given to scandals & treasonous behaviour.
• 415B.C. : ousted from his post as head of the expedition.
• Betrayed Athens for Sparta (gave them military advice).
• Charges (impiety) against Alcibiades as dubious to say the least
• The danger of Alcibiades becoming a tyrant in case the expedition against Sicily as a success.