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Transcript - (3) The Council of Trent
Transcript - (3) The Council of Trent
In 1545, the Council of Trent was convened to define Catholic dogma and reform the Church
in response to the Protestant Reformation.
On of the criticism of Protestant reformers about the practice of confession is the
inadequate and unsatisfactory way the clergy administered the sacrament of confession
There was no systematic way of training priests to hear confessions during that time.
Confessors who were incompetent or over-zealous made going to confession a form of
torture of the conscience.
In response to Protestant criticism of the teaching and practice of confession, the Council
reasserted and clarified the rule of the Fourth Lateran Council: Catholics are obliged to
confess all mortal sins in kind and number at least once a year.
The Council also established the seminary system of training priests with a standard course
of studies.
Due to the great need of the Church to train good confessors, the subject of moral theology
was given a special place in the seminary program.
In the seminary program, students were trained to identify sins in kind and gravity.
Great importance was given to identifying and confessing mortal sins. The Church at that
time traditionally taught that if one died in a state of mortal sin, one would go to hell.
With this focus on identifying sins, moral theology became sin-oriented, with less attention
given to spirituality and growth in holiness. Avoiding evil was the focus, not doing good.
Manuals were written by professors of moral theology to serve as seminary textbooks and
guides to confessors.
These manuals presented a minimalist view of the moral life, giving the impression that the
moral life is all about following the law, avoiding sin, and nothing more.
Until the middle of the 20th century, before Vatican II, Catholic morality and moral theology
were individualistic, sin-centered, legalistic, and minimalist.
This ends Part 3 of the presentation. You can pause to reflect on the insights of this lesson before
proceeding to Part 4.