Crypto-Criminology - The Gothic Nature of Crime

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Crypto-Criminology - The Gothic Nature of Crime

Crypto-criminology refers to the dark, devious and dangerous side of human nature. That strain of
humanistic proclivity that crosses the boundaries of civility into brutality. This is a realm of "practical
criminology", applicability to the real world, where human behavior defies profiling, prediction and
precise definition. Such an investigation descends to the depths of human depravity, to damp gloomy
dungeons of mental mayhem. For which, modern science has no useful, effective and efficient means to
explain all the possibilities. Of course, myth, magic and metaphor are allusions constantly present within
this region of discussion. In one sense, it's the exploration of human evil and all its inherent
manifestations. And, in another sense, crypto-criminology seeks to delve into the mystery of why people
commit crimes. This is an assessment of criminal behavior to walk the eerie landscape of human deviance
that foments criminality. The search for modern explanations includes consideration of the influence of
"gothic metaphors" in literature, movies and other mass media. As such, "crypto" refers to the hidden,
the secret and the unrevealed. Like the word "gothic", reference is made to the primitive and primeval
notions of human nature. A world of howling psychic werewolves, dreams of death and demonic
influence. That subterranean mindset of monstrous meanings, vampiric violence and cunning cruelty.

In similarly related aspects of study, there is the term cryptozoology. This often refers to the investigation
of unknown or missing "animal" life forms. From this point, we could extrapolate that "crypto" suggests
the hidden, secret and mysterious nature of living things. By connection, there are also the elements of
knowing, studying and understanding unexplained phenomena. Such a notion aptly concerns the field of
criminology. To this day, we have a multitude of so called schools of thoughts. All of which fall short of
satisfactory explanations. The result has been a misguidance of social policy, public confusion and failed
application within the criminal justice system. Fact merges with fiction, and contemporary society
flounders in the flawed chase of illusion and fabrication.
As truth becomes entangled with untruth, metaphors assert their presence to stumble at clear-cut
rationalizations. The more we label, define and profile people the more we find the difficulty in
understanding the commissions of crime. So, the pursuit of the inexplicable nature of humans follows the
mystifying pathways of baffling occurrences, bizarre incidents and sordid acts of debauchery. "Crypto"
pursues the macabre mind, especially in terms of primal existence, event selectivity and criminal causality.
People make premeditated choices to commit crimes. Even the most atrocious acts of violence are
planned and carried out with a uniqueness of logic and rationality. Yet, we stand in awe, shock and horror
when such things occur. Maybe its because we see a sense of ourselves in the violence, aggression and
destruction. In this sense, crypto-criminology is presented as a mental mechanism by which to pursue a
course of study in deviant behavior. And, as a consequence, that behavior that causes injury, trauma and
death. By inquiry into the strange, perplexing and complex nature of criminology, we find the seductive
connectivity to gothic notions of fable, legend and allegory. Suffice it to say, the secretive, dark and
shadowy mental process of human behavior remain elusive to various fields of the "pseudo sciences".
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In particular, the nature of evil eludes the precision of definitive understanding or specificity of prediction.
It remains dark and buried in the fantasy of myth, magic and daydreams. So, in the realm of practical
criminological issues, we look for alternatives on multi-dimensional levels. Avenues of the chase bring the
forefront premeditated capers on fringes of the exotic, the supernatural and the gothic. Or, preferably
the ever-expanding realm of "crypto-criminology". These cerebral processes engage in the eternal warfare
of balancing the struggle between good and evil. Myth, magic and metaphor surface in watery illusions of
psychic aberrations. As we think, so do we act. To know, be and do is human nature. When we fantasize,
we also want to touch, feel and sense the manifestations of our creativity. Take it from one dimension to
another. Lift it out of the psyche into the real world.

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