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Idealism and Curriculum
Idealism and Curriculum
According to idealism the teacher is the symbol or model of good character, he is the masters of all
sort of knowledge, so the teacher has the central role in the teaching-learning (Singh, 2007). The
teacher has right to choose suitable content from the available literature and to teach. The student is a
passive receptor, who has to gain the knowledge transferred by the knowledge. The teacher certifies
the disciple at the successful completion of education as per the above given age levels (Singh).
Idealism and aim of education
Plato says that to become a philosopher or king, a person has to go through all the processes of
education. He describes the aim of education as to drag every man out of the cave as far as possible.
Education should not aim at putting knowledge into the soul, but at turning the soul toward right
desires continuing the analogy (similarity) between mind and sight. The overarching goal of the city
is to educate those with the right natures; so that they can turn their minds sharply towards the Form
of the Good. The philosophers must return periodically into the cave (society) and rule
there. Aristotle says that education is essential for complete self realization as he says, “The
supreme good to which we all aspire is the happiness. A happy man is the one who is educated.
A happy man is virtuous, virtue is gained through education.” Plato says that Education is for the
individual’s personal betterment and that of the society.
Idealism and stages of education
Plato has also divided the process of education into five major steps;
1. Age 7 to 18; study general mathematic, music, astronomy and so on,
2. Age 18 to 20; considers best for physical training,
3. Age 20 to 30; study of logic, knighthood, and mathematics
4. Age 30 to 35; study of dialectics
5. Age 35 to 50; practice of dialectics in various official affairs in the state
6. 50 years +; a person can become a philosopher or king as his tern comes.
Plato says that in each step the person is given with different sort of education. He suggests screening
those in each step who cannot perform well. The ones who can successfully pursue all the six stages
can be called philosophers who have the understanding of the form of good.