Professional Documents
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Music in Rochester: From To
Music in Rochester: From To
Read before The Rochester Historical Society at a meeting held in Mechanic's Insti
tute, Tuesday Evening, January 5. 1909.
Revised, and again read before the Society at a meeting held in Mechanic's Institute,
April 27, 1914.
*This was the first band in Rochester. organized in 1817. See p. 149, this
book.
138 THE ROCHESTER HISTORICAL SOCIETY
*See pp. 17-52, Vol. I, Publication Fund Series, The Rochester Historical
Society, 19.:.?2.
144 THE ROCHESTER HISTORICAL SOCIETY
the boys and the church was crowded to the doors evenings to
hear them."
Plymouth Church was the first to possess an organ of really
large proportions; it was played by various organists of
ability during the career of that church, among whom were
l\:!r. Herve D. \Vilkins, who played there from 1865 to 1869,
l\:1iss Alice Huntington, Mr. \Villiam Rebasz, Jr., and others.
Through the liberality of :Mr. Levi A. \Vard, a fine-toned
organ was built by Jardine, of New York, for St. Peter's
Church, on Grove Street, which was erected in 1852. This
organ was played for many years by Miss Marion 1\IcGregor,
and at one time by lV[r. Henry Belden, who was a leading musi-
cal spirit in Rochester in his day. In the spring of 1868 this
church was burned, but was immediately rebuilt and through
the efforts of 1\fr. Francis B. Mitchell, who was one of the
leading factors in the church, a fine Hook organ was installed.
St. Peter's has always been noted for the superior character
of the musical part of its services. This has been largely due
to the influence of l\1r. Mitchell, who for a long time was an
active member of the choir and since he gave up singing himself
has had a guiding hand in the selection of the singers and the
class of music rendered; through his instrumentality the famous
Dannreuther String Quartette, of New York, was heard there
in special musical services. Among the singers that have been
members of St. Peter's choir are Miss Louise Alling, 1\:Irs.
Emory Osborn, Miss Ollie Moore (now Mrs.' E. R. Satterlee),
Mrs. l\1argaret \Vilson, Mrs. Charles G. Hooker and Miss
Josephine Millham; l\1r. Willard Abbott, Rev. George K. Ward,
Rev. Theodore Hopkins, 1\Ir. Francis B. Mitchell, Mr. \Villiam
H. Learned and Mr. Harry Bacon. Mr. Herve D. \Vilkins
presided at the organ in St. Peter's for many years and did
much to sustain the high standard of music there. Later Mr.
H. E. Leach had charge of the music and during his connection
with the church some very fine musical services were performed.
On these occasions the choir (which was a quartette) was aug-
mented by some of the best of our local talent and the music
was rendered by a double quartette or small chorus.
A large chorus choir, with a professional quartette for the
solo parts, has always been a feature at the Central Church.
Among the earliest organists at the Central were Charles \Vii-
son, Miss Tillinghast (afterwards Mrs. Fro hock, of Boston,
who became a celebrated organist), Dr. S. N. Penfield, who
played at the Central from 1863 to 1870, when he removed to
MUSIC IN ROCHESTER 165
* Miss Marion Weed is now (1923) Dean of Women of The Eastman School
of Music.
166 THE ROCHESTER HISTORICAL SOCIETY
* Since this paper was written the Festival Chorns has been revived and,
under the able directorship of Prof. Oscar Gareissen of the Eastman School
of Music, is now (1993) doing splendid work.
MUSIC IN ROCHESTER 181
An Adventure in Beauty
EDITOR~s NOTE-Cut in the enduring stone over the entrance of
the Eastman School of Music appears the legend: "FOR THE
ENRICHMENT OF COMMUNITY LIFE." 'Vith such a goal
this is a wonderful Adventure in Beauty.
The charge is often made that in American cities an increased
sensibility to beauty is lacking. Yet we know that devotion to
beauty is the test of civilization-it is what makes the life of everv
citize~ a sacrament and not a speculation; for beauty is the only
thing that time cannot harm, it is a joy for all seasons, a possession
that is eternal.
"Beauty is truth, truth beauty,"-that is all
Y e know on earth, and all ye need to know.
Beauty has been one of the historic forces, and it is '\vell that we
recognize it in Rochester. All nature is constituted in beauty, with
an irrepressible tendency which everywhere around us breaks into
revelation. As one lord of language has said, there is the beauty
of the sun and moon, the pageant of the seasons, the music of day-
break and the silence of great nights, the rain falling through the
leaves, or the dew creeping over the grass and making it silver.
Sidney Lanier loved the words, "the beauty of holiness," and it
pleased him to reverse the phrase and speak of "the holiness of
beauty." Yet beauty has no existence except for the soul that sees
it. "Though we travel the world over to find the beautiful, we must
carry it with us or we find it not." But our perception, or lack of
perception, of beauty has nothing whatever to do with its existence.
Beauty is a fact, an attribute of higher creation.
'Ve perceive beauty by the mystic sense, that inner perceptive
faculty which distinguishes man from the animals. It can be called
the human sense. Our five bodilv senses are, in their ultimate as-
pects, one, the sense of touch. Tl;e specialized sense of touch in the
eye we call sight, by which we perceive form and color. The ear
receives the touch of vibrations, which convey to our minds music
and the voices of friends. The nerves of the nose record the pres-
ence of flowers as perfume; by taste, we test all things. :\I ere touch
determines the existence; specialized touch, the niceties of mat-
ter.
The mystic sense puts us in relation with the spiritual order of
beauty at a point where the bodily senses halt. For many the East-
man School of Music will awaken this mystic sense-the perceiving
gift of appreciation, or sixth sense. The five physical senses too
often serve merely to transmit impressions to empty skulls. Hence
we see not, neither do we hear. For it is "in the brain that the
poppy is red, that the apple is odorous, that the skylark sings."
The peculiar service of the Eastman enterprise is to teach our
people to perceive the beauty of music. In that gray stone temple
MUSIC IN ROCHESTER 187
the articulate musicians reveal what they see with inner vision. To
the artist expression is the only mode under which he can conceive
life at all. To him, what is dumb is dead. Truth in music is the
outward rendered expressive of the inward, the soul made incarnate,
the body instinct with spirit. The real significance of the Adventure
in Beauty at Eastman's is that the truths of music are not so much
taught, as revealed, to those who are made receptive of beautiful
impressions by contact with beautiful music.
THE GREATEST OF ARTS IS MUSIC. Jn comparing the fine arts it will
be perceived that the specific province of Sculpture, the art con-
secrate to the antique precision of repose, is to express ideals of
form arrested as to movement and time. Painting has an additional
limitation, it gives only similitude of form in all its dimensions, and
only from one point of a beholder's· view; the range being mar-
velously broadened by truth of perspective, the magic and vital
potency of color, the tremulous life of atmosphere, and the infinite
gradations of light and shade. Both Sculpture and Painting, ad-
dressed to the eye alone, lend their service to Architecture,
the most various of all material constructions. None of these three
can directly express time or movement. Movement in time is the
special function of Music, arousing the highest human emotions and
traversing the entire range of feelings. In music the soul most
nearly attains the greatest end for which it struggles-supernal
beauty. In the cameo-cutting of phrases it has been said that
"music is love in search of a word."'