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A1Sidhara Pavana das

A)
and Seping to advanerment in spirual life
Kegulatim of cating
block tu spntual advancmmt
othinw ise indulg mce leads tu
oV 1

Takt only prasadam and 6 houru slep ik tmough

Cmd alid gulatd aun oo7t in sitrtatton pto7 Aloka
brouay
Yuktaahdrn y harasya-yulcfacetosya banmtsu, Yakta sapnava
Vogo brawatt dulcha.

) Two Svadhasmmas of hurman bti ngs th

os mntiond in
tht pHtscibtd durties
Nevtn qtve up Bou oluty-vgrashrama
relig
himself, tall d
Vday qnaduully puitiu
the wt ane pant and pand t
Soud human beungs undunstood aushna conubens
hon soul tn
d then we han to wok droe
Supneme Shoulel bLBTI Spivitua! coalld spinhual
fom mody o t
Pre

pani prushnena sevaya cpad ekshyant te jnarun

aTadvidi pnani paiena,
As n A-34
Inamy taltva dpanshinah Irquinu m i r n
tRe tTuth by approtching sptretuol maste1,fe
tOT
n d 1 Soitt umto him
Submiss vcl harto brahmjinana , wtShould ask dun
mans
Jnqurry Inguisny mastn
with th Sr rcaligeol spmitud
doa be mastr
to tu Spimitual maste
Seetvice by doing
Some
Se1vite
by humble
Submissive ness
 a l NLaIm wotk in dervotion o7 loanmaya
dwotsal purutis Cty
A(nvict activtvy
Prnotey ot Semse

ho Sats fy thetlord kushno, thn

we
Wing the Senses
eedcnral dove ot godhrad
md denley tors
gud hapineS
to the noot însttad st wdrouing bouanchy,
didly wati1 kihna
iu hod
avy t , hoe oot
Beuom attached do kuisna
Some timy mayovadi SannyasuRenounuatta fall down
ntAcdriidtd thy do not devlop
trastedtrt o d goo
Sony aott
Rmaunuaton
Thy vaki many bitÁI s
2.12 23
Sil p7abhupad angument in th vtsnse

i most milkadry
i* PRost o9otua
maya vaolis tzplaimation us hi seauing
duth lord chainya trbiddn
Pnestmtat1on d th ohdt
lemmetanig MLdi by may a yad.
nd this1 u
n n thint no
ufer do the emphrrtdumi v(u
Tndividality ttural
individual soul & lord u
value of techingo lod, be rmitramed.
the spirit soul te nevoi

mayavadi dhwng d OTRntcs

d suprm lovd
th pant and paned
Spivit Boul i krishro arnd ins tructd bruerne
Insructon ot
Hlatonup brtarn bf on
S, acc do maavadis spcaulat
meanmg tmtitiy- Ston8,
dual soul-fryjuna, tivnng
rabhupadh, tmpand, indivi
4Supmmmlord
Sun
&moon bid thy at nof Lamd
Supnsoul 1 Suprrm lord

layelSupPreme lond
 J v a B full depends om the Supmomt lord, au pn B 330
ond
Ld krishms Saud, Sumtnd nt na all woku unho mt, Ball notol egdge
w th duhu d prit ,with noclomt prft u properiy hip and
tree ron Jethongy aa an thght
u

at, 9, 13.
Orva changu tiw boy 3bodly to boyhood youth
ddag
through at i point s death
then Soul smilarly passes

3 ohstadls,
atahmely alue ko tontinout contmplation of srmse ojedz
bnishna àgood
he dtvop attachment that leads to angn, attochm1t with
Stnst objecth dovelop unqw
angen d oun dsine rot katisticd on he ant u ndnadramd
brwldved,
Thum logS oun irteug ine, then we ant

upreme bord,

tLo1 Due do fta we lant make decisions cleanly, both in

mtnt, rjnas ftan JnKs by t
Spinitual omd matuial advone
tho SuPTmmlod
gvn by
instrution

degmadgtien st human soutty,

ohen eldent osttunpnoTeuttidtd womn eads ho
kiled

due ho uncharteful Aeads do unwartted pregeny

unchotefull
leuds flo kwaos and Avr many ptsnftxtry
dut ho umoonted pmgeng
in Tu human society
in he dete vithout getrmg peae
 9Dhurypdhana atfhough he mentioned a hing, goe ho thi aommd
ht Donas mitatg
he potr ut
hetos tual te ima and Arjuna
Nintion td tm gnat
htnos brtady to lay dolsn thuirdvy to
&Nentiontd the astt

omd ash supprt do rusryont to Bhishrm

Bhishma
As He pnajs
Dut hs oun tralse gp hx ant not able tuundronstand te pourn o
feel prdud btaus ot grat wriu d
Supmeme lord, ha Dhuyodhana
kishna k thtins, bhont supmermt
Bhishma nd drona, dar pumd vas side
Ord u thu, thent iu &victony.

1o) Milk dansfommed into

und by tomtast with tamaind
tnansBoonrned into lusd by mode of
ahe thot pune love of god
Pass ion
3chasnactouistio d ust

oventd by the 1moku human bangs

D fie
by Th dust BiYds& beasf
2) m i r r tovened
Thi womb Plants
3 (mbryo
Coytred by
lord nikma
ultimate gpol of oll saifice to pltose supneme
1)
b vishnu
yOuN
activities
lusrity the
Common aum ho ont?tol th SenAg

treedm from Si nful nioden

Y b1an trians cdental Kmowltáge and gnaduolly
dwotion saite

ad defy
One highrn dat on mecar Int Jle and
gdy
 5)
1 D Prakndi > matnial natunt
Jiva iving ttitig
TshwanSupreme (ood
) kala
5 konmna
is not strnnal and tmaining all toun ane ttmal
Kasnma
veadit spniptine grasually e pniy
olo'
lolngmg ou
ous7 kosma by
u n acivd 1y ithout otluding o uM gnolk, m hou to prrier?
rutlivr
Hkasnmq ho the lord, wth od tapect
atachmet lord
OT 07k f» tht
aulta S o

amd pancel of supreme lod

Jivo Jyo he pastt
(stnal
matrial natun cach livng tntrty bounded by
Pra niti s In
arnd
Theevrdey dnatinial natue, 1:t, mjoguna, Turnoyuma
Thrtt klshas dut to bun fhlø ego w
Savka guna amd
tonatorrs. we Should oulom
Thun king a , we a s t the
developing dovotiornal klnvt dio the suprm
Thu olseHI by
the Sutn ot supmme loved Sikaishna
ord ishna , frakirti is

hime by dovtloping moa d Hoodns

humam bingr Cam devat
Aord living tntitie should thuk he
1S hwaa Supmme omd
he tht supmmt LEntrole1 tnjpy e1
acrept tuth
gut in th korld
peae
preprictrg thm
we
 BG1 3.3
makniteh kniyumanani gunai kunmanu Sanvasah
di mqnyade
vimudatma kantaham
ahan kaTa tinks himdf ttu
Tonanalatio thinks himlt
talst tgo
by infurnt ofthe
Soul a bewildnd
matuial
mody ot
The spirit acfually tamid out hy
in
doern of activith ant

atune
2) B 5 loko mahesham
Sanva
yugna fapusam,
Bhok taram m Jnatva mum satmm ychadi
Suhruolam sanvo bhutana
utimat
Targ lation kmoumg e do be thu
6f mt, unime
in fal
onciousn tss
Jond d al
H pnsom
amd auxtutig, the supnemm ntifiu otlay
all sacrifira iving
|benifiuany ot brntfacto7 amd el
wis hat d
the
nd demigodond matmai
m Puies.
misPsucL.
t n a l nis
om the pa ngs of
pace

3) BJa9 yo
veti aa tatuttah,
divyam-
eam
ne
Jnana kanmu ca itt so afuna
not janna naiti
mam

Tyaktva dehern pu

T7ans lation activttig

tks trascdental natue my apporante,
One who knows again biath m i s matiria
The boig, tae his
dog not apon uivmg
f m a l abvde Agia
rloy. but otams Tmy
D
Vooa Jaddn
hanmay follousing the vedas to wok o7
dourg prestubrd
duties, hen human vrliy/ou
btings gel the msuhl of pious, by folloaingPnnniply
VEan ma yoga dolbooing witholt foloruing tht vedas hen he
Qtlaina non pious, 01 paPu
Guvt'a up
dhu othahmnt fu tu
1 Aliskama Fanma yom
17uMe of stili attachd du wnk tsrlt
wok, tul

kichna wrthoud opeckmq truutivt

Akas1ma yega > wokfho
Tesully
nana yslga q deta hed bpth Acti6n anuit daution
Lstay_yeiyu 9 pogt of mpdtption
hakti 4oga nal stuage e yopa lad do, dutlap leu tmnstdrathe
love hanny qovlhtas
lndden sdhotu with y oyd rurukshuu amd md
Yoqa
wITh yoy 9uoa
m Loommo banda3 tmoungu d o itqulotd unte grutifilodicn
mma tho brirg qmal mas! t tople e plat bonm ot

o s ity
Yrpe uda
Ghath ycya

NIShLama CaTmo
Mo mdrial duiy

Catmd lcamu yogd devotiu wlth mattil duino

rma comda Testricttol sUnse yradiftcation

yoypu murukohu Hnimal ute sumiestriltel Sme omalhetin