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Inclassical metaphysics contingency has always denoted a limitation of rea· ody to the more negative term in some modern or late·modem theories and uses
son." George di Giovanni< TheCateg( 1 γof Contingency in Hegelian Logic< in has now been superseded by a post-modernunderstanding of bO1 its complex
Selected Essays 0η G. W F. Hegel ed. Lawrence S. Stepelevich (Atlantic Highlands< meta·fictional and comic aspects (which) may mean that it will be/given some even
N.J.: Humanities Press<1993)' p. 42. more complex and positive functions in the future." / /
49. Ibid. 62. For instance in the Met hysics Book III. Part 2<
a t Nicomachaea O <
Book VI<Part 4. /
50. Jiirgen Habermas<Postmetaphysical linking: Philosophical Es ys (Cambridge<
Mass.: MIT Press<1992)<p. 14 63. Karatani<Architecture as Metaphoκ p.6. /
5 Di Giovanni< . Category
e of Contingen inHegIian ;ogicp< . 46 64. Descartes<Discourse Part II. Paragraph μ
52. Issues of contingency are discussed in Science of Lo < I<Book 2<Section
vo1 65· Descartes<Meditations Meditation ryParagraph I.
"<Chapter 2A. . eq'~1 ( te'is <
from G. F. Hegel SCienjlof Lo ctrans. V. Miller
66. Martin Heidegger. K αntand thtyProblem of Metαphysics (Bloomington: Indiana
(London: George Allen and Unwin< 1969)<p. 545· /
Universiη Press<199 <p 2 /
53· Hegelalways demanded specificiη orwh 'he called concreteness .... Few
philosophers ha~e been so critical of the type - cl~i< st~at l~~k d;ter<~i:
abs:~act
Press<1959)<p. 93·
An Iη
67. Martin Heidegger<
/
uctionto Metaphysics (New Haven: Yale Universiψ
nateness or specificity. This is the prAimary i€fec to\fkno thaw tHeIe dg ge
caJeIlled
und e rs t aJn 1 68. MarkWi ey<πu; Aκ e\ure
of Deconstruction (Cambridge. Mass.: MIT Press<
f reason ?verkunft)."Richard J. Bernst~i WhyHegel Now?< in Philosophical 1995)<p. 39· /
Pr φles:Essays in a Pragmatκ Mode (Camljfidge; P ityPress<1986)<pp. I57-I58.
j 69. Karatani< hitecture as Metaphoζ p.xx. i
54. Di Giovanni< . Categoη
e ofC?hnngen· in Hegelian Logic<:P 56
:
ιI· For a useful summary of the constraints that architects face and the limits of
6iIamafempting to use parody knowingly. I do not simply employ it in its m; 3 gn.
methodologies<see Bryan Lawson. How Designers ηlink 2nd edn. (London:
t concep
e on as a mocking dismissal ofludicrous or oulm led rituals. For mor\) Blltterworlh Architecture<1990). pp. 76~81
/ on the various ways in which parαly has been used. both llE_ivdyand pOHitiwl'y.
/ se eMa rg are Rose.
Wt Paψ Ancκ
dy: c? itω eψ3 n ?
5. SIμvetl Gro{lkidclilifi(!s r-IYeforms of uncertainty in the huilding process: indus-
InAidgeUr ers Press 1993). pp. 186~-19φ.AK~hν ill'gUt tht:l'c ' l1 illtJor
1 cl p'lf' IfililUDC( 1; 1 1 t)I< II)rI
1C3 31fin
c'IHinly
II<P ('ιlUllccrlnJllty
wo< 1 <pht1 llcert"
C inty<
<aratani3
Architecture as Metaphor p. x- 20. Rorty3
Conμngency Irony and Solidarity p. 91.
\ι/
8. Thusarose the great divide which was to become the trademark of modem liv- 2! Ibid.3p. 28.
ing: one between reason and emotion." Zygmunt Bauman3Alone 7in:Ethiα after
22. Ibid.3 p. xv. Rorty later contrasts this notion of a liberal ironist with two promi-
Ce>ainty (London: Demos320/ 3 P·4·
nent philosophers3Habermas and Foucault3the former of whom is aliberal who
9. See John Gray3 TheWorld Is Round3 New York Review of Books August II320053 is unwilling to be an ironist3and the latter of whom is an ironist who is unwilling
for a cogent critique of Friedman1argument3
s which is set out in Thomas ) Fried- to be a liberal" (ibid.3p. 61).
man3 ηIe World Is Flat (New Yor Farrar3Straus and Giroux32005).
23. Rorty3 TheContingency of Community3 p. I( In the book this reads: Only
10. Niklas Luhmann3Observations on Modernity trans. William Whobrey (Stanford: poets3Nietzsche suspected3can truly appreciate contingency."
Stanford University Press31998)3p. 44.
24. Ibid.3p. 15.This passage3with all its naivety3is not included in the book
II.Nicholas H. Smith3 Strong Hermeneutics: Contingency and Moral Identity (Lon-
25. Rorty3Contingency ony
and Solidarity p. xiv. He says that he is 1 awareof the
don: Routledge31997)3p. "
objection that I am treating democra7c societies as isting for the sake of intellectu-
12. Anthony Giddens3 e Consequences of Modernity (Cambridge: P ity Press3 als3 but his defense is hardly robust enough to get him out of the hole he has dug.
1990)3pp. ( " 1383
3· Myinitial reply to this objection is that there are fairly tight connections between
the freedom of intellectuals and the diminution of cruelty on the other." Footnote in
13. Rasch3Niklas Luhmann1'sModemitι p.l0. Rorty3 TheContingency of Community3 p. 13.
14. Zygmunt Bauman3 Modernity and Ambivalence (Cambridge: Polity Press3 26. Rorty3
Contiηgency Ironμ and Solidarity p. 28.
1991)3p. 98. πle idea of moderni: without illusions is found in Zygmunt Bauman3
Postmodern Ethκs (Oxford: Blad ell31993)3p. " 27 Ibid.3
p. 38. My emphasis.
15. See Giddens3πκ Consequences of Moderniη'3p. 1503for a table summarizing the 28. Bernstein3 Rorty1
) s beral
Utopia3 p. 287.
differences between postmodernity and radicalized modernity.
29. William E. Connolly3 Politics and Ambiguity (Madison: University of Wisconsin
16. Bauman3Moderniη and Ambivalence p. 98. Press31987)3 p. 22. In a later collection of essays Rorty will argue that the stability
and I1ightnessof Western liberal democracy is such that political resistance is not
17. Richard Rorty3 Contingency Irony and Solidarity (Cambridge: Cambridge Uni- necessary. See Richard Rorty3 Philosophy and Social Hope (London: Penguin31999).
versity Press31989). lis book is a reworking of three lectures Rorty gave that were As Hodges and Lachs note3Rorty suggests that there is little or nothing for phi-
published in the London Review of Books in 1986 and which are more accessible in losophers to do after critical detachment has been achieved. Broadly speaking the
style. Richard Rorty3 πle Contingency of Communitι" London R iewof Books institutions of Western civilization are in order as they are3and whatever changes
July 243 1986; Richard Rorty3 πIe Contingency of Language3 London Review of might be necessary do not require the sort of thought that has characteristically
Books April 1731986; Richard Rorty3 TheContingency ofSelfhood3 London Review been called philosophica- 1"Michael
Hodges and John Lachs3Thinking in the Ruins:
of Books May 831986. Wittgenstein and Santayana on Contingency (Nashville: Vanderbilt University Press3
18. For a brilliant and concise critique3see Richard J. Bernstein3 R-<> )1sberal 2000)3p. II.
Utopia3 in Bernstein3 πIe NetνConstellation: The Ethical-Political Horizons of Moder- 30. Walter Gropius3Apollo in the Democracy: The Cultural Oblig αtionof the Architect
nityjPostmodemity (Cambridge: Polity Press31991). Much of my argument in this (New Yor McGraw-Hill3 1968)3 p. 8
section is reliant on Bernstein. See also C. J. Misak3ll th Politics Morality: Prag-
matism and Deliberation (London: Routledge31999)3pp. 16-18; Barbara Herrnstein 3( Ibid.3p. 18. Emphasis in ilie origina-
9 ubbishto tament transfer is theoretically impossib1e for th Mowing ~3. isis what Rem Koolhaas does in his piece }unkspace a brilliant excoriation rf
reas~ Both. the value and expected life-span of an item in the rubb ish category . the
f world of shopping m Is airports and suburbs that now " er environ-
ur 1
ar~ero. In the transient catego eyare positive and decreaSing. The transfer of I men πle trouble is that we are left smashed at the end of a twelve-page sneer with
/ ' bbis~.to transience would involve a change from zero to a positive quantity which / no room for maneuver. esense of being unable to escape his dystopia is at the
inevitabIy involves an increase and in consequence wou1d exclude tl1ξ item from I same time highly con neing and highly depressing. Rem Koolhaas Junkspace