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Pan The Spirit of Wild
Pan The Spirit of Wild
He is a Great
God of tremendous power, the Lord of fertility, wild nature,
ecstatic music, wild goats, shepherds, flocks and hunters. He
bestows musical skill. Pan’s nature of one of paradox. He was
an uncivilized god in a civilized world. Much like the goat, which
could never truly be domesticated, Pan always retained a bit of
his feral nature. Though he lived wild and free in the mountains
of Arcadia, he also liked the comforts of civilization such as
wine, women, and song. Maybe the reason that Pan was often
referred to as “The God heard, but not seen” is because of His
love for wildness and freedom and his longing for civilization and
its benefits. Pan is most often heard through his pan pipe than
actually seen.
At parties, Pan panic was said to descend upon a crowd when
Pan began to lead the dance. The party would get into full swing
and the crowd leap and dance in a more uncivilized way. This
ecstatic dancing within a large group allowed people to commune
with the God Pan while retaining a sense of self.
One of the famous myths of Pan involves the origin of his pan
flute, fashioned from lengths of hollow reed. Syrinx was a lovely
water-nymph of Arcadia, daughter of Landon, the river-god. As
she was returning from the hunt one day, Pan met her. To
escape from his sexual advances, the fair nymph ran away and
didn't stop to hear his compliments. He pursued her until she
came to her sisters who immediately changed her into a reed.
When the air blew through the reeds, it produced a plaintive
melody. Pan, still infatuated, took some of the reeds, because
he could not identify which reed she became, and cut seven
pieces (or according to some versions, nine), joined them side by
side in gradually decreasing lengths, and formed the musical
instrument bearing the name of his beloved Syrinx. Afterwards,
Pan was seldom seen without it.
The music of the syrinx was known to make people dance and
lower their inhibitions. It was said that when Pan played his
syrinx he could drive people mad with its music. The sound of
the syrinx filled people with the lustful nature of Pan, and as a
result, they often lost control.
In another version of the myth, the first round of the contest
was a tie, so the competitors were forced to hold a second
round. In this round, Apollo demanded that they play their
instruments upside-down. Apollo, playing the lyre, was
unaffected. However, Pan's pipe could not be played while
upside down, so Apollo won the contest.
Pan did not have set feast dates so people worshipped him
whenever the need arose. Pan worship was usually done in
groups and was an exercise in endurance beginning at mid-
afternoon and ending at sunrise the next day. Groups
approached Pan’s sacred places making as much noise as possible
so that they didn’t startle Pan. An offering was given, and if it
was to be a sacrifice then a male goat would be killed, boiled and
eaten by the worshippers. Then taunting and teasing between
the sexes would begin, becoming more and more sexual in
nature. An all night vigil would be held to await the appearance
of Pan, ending when a sign of Pan’s presence was confirmed.
Once Pan was at the party, then the serious eating, drinking and
coupling would begin. The whole rite, from beginning to end was
accompanied by the playing of pan pipes. At the climax of the
ritual the women would make a sound called a “krauge” a loud
frightening noise that could cause fear and panic. At this time
worshippers are often visited with visions of the God or He
would descend into their bodies. The revelry went on until past
dawn. It was considered an insult to Pan not to party
throughout the night.
In the 18th Century, when the modern world believed that Pan
was dead, interest in Pan revived. In the English town of
Painswick in Gloucestershire, a group of 18th century gentry
organised an annual procession dedicated to Pan, during which a
statue of the deity was held aloft. John Keats’s poem depicts a
scene where shepherds gather around an Altar and pray to Pan.
By the 19th Century Pan began to appear often in literature and
art. Pan can be found in poetry, novels and children’s books.
Peter Pan is His namesake and in The Wind in the Willows Pan is
disguised as a powerful but secretive nature-god, protector of
animals, who casts a spell of forgetfulness on all those he helps.
He makes a brief appearance to help the Rat and Mole recover
the Otter's lost son Portly.
In 1933 Margaret Murray wrote of Pan in her book The God of
the Witches in which she theorized that Pan was one form of
the ancient Horned God who was worshipped by the Witch Cult
throughout Europe. Her book influenced the Neopagan notion
of the Horned God, as an archetype of male virility and
sexuality. In Wicca, the archetype of the Horned God is highly
important, as represented by such deities as the Celtic
Cernunnos, and the Great God Pan.
ANIMAL: Goats
SEASON: Spring