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Review of Sociology
John DeLamater
ence the individual? I argue that social institutions, primarily the family
and religion, are the source of both general perspectives and specific
norms that govern sexual expression. These effect the individual through
processes of socialization and social influence throughout his/her life.
SOURCES OF CONTROL
Religion
The Christian religion has been a major influence on American attitudes
and norms regarding sexual behavior.
The Judeo-Christian doctrine embodies a procreational orientation
toward sex. The purpose of sexual activity is defined as reproduction
(Paige 1977). Physical pleasure of all kinds is sinful (Lo Piccolo &
Heiman 1977). These basic beliefs have been elaborated into a variety of
norms or taboos (Paige 1977), including those prohibiting homosexuality,
sodomy, masturbation, and sexual activity involving children, since these
have no reproductive potential. Similarly, since conception is impossible
during menstruation, pregnancy, and after menopause, intercourse during
these periods is prohibited. The Christian tradition also places a high
value on the family. Sexual activity that might threaten the family unit,
such as incest and adultery, is thus forbidden.
Most religions in the United States continue to espouse a procreational,
somewhat ascetic, and pro-family perspective. Thus, persons who belong
to or attend a Christian church are regularly exposed to such a perspec-
tive, learn the associated norms, and are likely to adhere to them. Numer-
ous studies report data consistent with this generalization. In addition,
religious doctrine may indirectly effect the individual's sexual standards
and behavior. While the person may not be affiliated with a church, other
members of his/her family may be, and their standards will influence the
individual. Also, the laws governing sexual conduct in this country were
derived from and still reflect Christian theology; to the extent that legal
Family
Davis (1976) argues that the family plays the primary role in the regula-
tion of sexuality. All societies expect sexual activity to occur within mar-
riage; a major social function of marriage is to regularize access to sexual
gratification. Other sexual activities are evaluated in terms of whether
they are functional or dysfunctional for marriage. Where premarital in-
tercourse is defined as contributing positively to marriage, it is in varying
degrees accepted. By contrast, incest is universally prohibited (though
note that the definition of who comprises the "family" for purposes of the
incest taboo varies widely). In general, "sex rules are subordinate to the
family, in the sense that they either support the formation and continu-
ance of families or at least do not interfere with them" (Davis 1976: 226).
Reiss (1967) emphasizes the role of the family in influencing the in-
dividual. He argues that "the greater the responsiblity for other family
members ... the greater the likelihood that the individual will be low on
permissiveness" (156). Such responsibility makes more salient the possi-
bility of undesirable consequences of sexual activity by other family mem-
bers. This makes the individual both more conservative in his/her sexual
standards and more likely to attempt to control the behavior of others.
Since sexual activity is legitimate in marriage, another means of con-
trolling sexuality is to control who marries whom. In American society,
direct controls over mate selection have gradually declined. Increasingly,
selection of a marital partner is to be based on love, which provides the
individual with greater freedom of choice. Lantz et al (1975, 1977) trace
the development of the "romantic love complex" in America as reflected
in major magazines. This complex includes five themes: idealization of the
loved one; a belief that s/he is the "one and only;" love at first sight; love
can triumph over all; and the glorification of individual emotion. The
development of this set of beliefs provided the basis for a relational per-
spective (see below).
Thus the family exercises considerable control over the individual's sex-
ual conduct. It adheres to and teaches children a perspective, which may
be procreational or relational in content.
TYPES OF CONTROL
Perspectives
Normative Control
Much of the research on sexual behavior by sociologists has assumed that
norms are the principal mode of control. These studies are typically con-
cerned with measuring these norms at the level of the individual.
Ehrmann (1959) identified three general "codes of conduct," the social,
personal, and peer codes. The social code is the norm, and Ehrmann ar-
gued that in a static, cohesive society, all three codes would be identical.
He noted that in a society experiencing change, however, there may be
ambiguity regarding the norm, and personal and peer codes may differ.
Ehrmann developed measures of codes based on the assumption that the
acceptability of sexual activity depends on the nature of the relationship.
Reiss (1960) identified four specific premarital standards: abstinence,
the double standard (premarital coitus is more acceptable for men than
for women), permissiveness (acceptance of coitus) with affection, and
permissiveness without affection. His later book (Reiss 1967) reported a
substantial body of data. The measure of premarital standards consists of
SEXUAL EXPRESSION
Childhood
During childhood several types of social learning occur that have consid-
erable significance for sexuality.
Perhaps the most important is the development of gender identity, the
perception of self as male or female. This process begins with sex assign-
ment, the labeling of the infant as a boy or girl. As the child grows, per-
sons in the immediate environment respond differentially to male and
female children, based on sociocultural expectations or stereotypes about
gender. The child learns quickly to behave in appropriate ways. S/he also
learns to categorize others as male or female, and learns through observa-
tion of parents and others the behaviors and traits associated with each
gender. Much childhood play reinforces these developing expectations.
During childhood the foundations of sexual object choice are laid. The
child observes that dyads comprised of one male and one female marry
and/or have children. Couples portrayed as being "in love," or engaging
in various behaviors such as kissing or caressing each other, consist of
one male and one female. These experiences shape the child's awareness
that members of the opposite sex are appropriate objects for such feelings
and behavior.
decide as they do because parents fail to provide them with adequate in-
formation. Finally, as the child approaches adolescence, s/he frequently
will begin to rely on peers for the information.
Thus, childhood is a period during which the foundations for later sex-
ual development are learned. The child forms a gender identity as male or
female, becomes aware of the heterosexual character of marital and most
romantic relationships, and acquires rudimentary knowledge of the moral
character of various activities. During this period the family is the pri-
mary socializing influence.
Adolescence
Adolescence refers to the period between the onset of puberty and age
seventeen or the completion of high school. Studies of adolescent sexual
behavior have, in general, collected data from samples of high school
students (Sorensen 1972; Vener & Stewart 1974).
The occurrence of puberty, with the development of secondary sex
characteristics, increases the salience of specifically sexual meanings and
behaviors for the individual. These changes make the person more aware
of sexual activity, reproduction, and the processes of dating and mate
selection that are socially defined as integral aspects of these physical/
biological processes. When the person enters adolescence we expect him/
her to begin the transition from childhood roles, which emphasize submis-
siveness, nonresponsibility and asexuality, to adult roles, which emphasize
dominance, responsibility, and sexuality (Feldman 1972). Thus, there are
both biological and social pressures toward sexual development.
INTIMACY NORMS During adolescence the young person also learns many
of the norms governing physical intimacy.
Some of this learning is incidental. The daily observation of dating and
married couples, in life and in the media, reinforces the sense that appro-
priate partners are persons of about the same age, of the opposite gender,
who are not family members. These norms are reinforced by reactions of
others to couples who violate these norms.
Gagnon & Simon (1973) suggest that the learning of intimacy norms
occurs within a different perspective for males and females. Male adoles-
cents approach sexual behavior from a recreational perspective. Their
principal interests are the physical pleasure derived from sexual activity
and the peer group status accorded to the more sexually experienced
boys. Females approach sexuality with a relational perspective, viewing it
within the context of falling in love and getting married. Their principal
interests are developing romantic relationships and limiting their sexual
activity. This difference in orientation can produce considerable conflict
in dating couples over what sexual activities are appropriate.
Several hypotheses derived from this viewpoint have been verified.
Carns (1973) examined how males and females respond to their first
coital experience. He analyzed retrospective reports from 1177 students in
a dozen colleges and universities. As predicted, males reported telling a
larger number of persons about the experience, were more likely to tell
others within the following month, and more frequently reported that the
person(s) told responded with approval. Carns also found a negative rela-
tionship between age of first intercourse and the likelihood of telling
others among males, and a positive correlation between these variables
among females. He suggests that older males are less communicative be-
cause they are more likely to love their partner, whereas older females are
more communicative because they perceive a greater likelihood that the
relationship will lead to marriage.
Research employing samples of coitally experienced young people has
frequently assessed the individual's relationship with his/her first inter-
course partner. One rationale for studying this is that it is likely to reflect
the individual's standard. Ehrmann (1959) found marked gender differ-
ences, with men reporting that their first experience was with friends and
acquaintances, and women that their experience involved men they loved.
Similar differences were found in the Psychology Today survey of adults
(Athanasiou et al 1970), by DeLamater & MacCorquodale (1979) and
Jedlicka (1975) in studies of college students, and by Sorensen (1972) in
his research with adolescents. This gender difference is consistent with
Gagnon & Simon's analysis.
Kutner & Brogan (1974) studied male-female differences in slang vo-
cabulary. They presented seventeen sex-related words and asked college
students to list all the slang expressions they could think of for each.
Males listed a much larger number, and these words were much more
likely to evoke images of male dominance and female passivity. Kutner &
Brogan also found that women with more traditional sex-role orientations
and greater religious involvement had less extensive slang vocabularies.
Closely related phenomena are the gender differences in sexual arousal.
Several studies (e.g. Abelson et al 1971) have found that women report
less sexual arousal by erotic materials, which supports the conclusion that
males and females have different perspectives on sexual activity. Other
research, however, reports limited or no gender differences in arousal
(e.g. Schmidt & Sigusch 1970). Fisher & Byrne (1978) used physiologi-
cal measures of arousal in response to erotic films that had a love theme
(marital sexual activity) or a lust theme (casual sexual activity). They
found no gender differences, and report that both men and women were
more sexually aroused by the casual-sex theme. They suggest that women
generally have less experience with erotic material, and in survey settings
are unwilling to report positive reactions to it. In laboratory settings the
data indicate women are as responsive as men.
and peers are frequently the most accessible alternative. Second, issues
of sexual identity require feedback from peers about one's attractiveness
and popularity. In addition, Feldman (1972), Simmons et al (1979), and
others have emphasized the stress associated with adolescence in our soci-
ety. The physiological and physical changes associated with puberty and
the corresponding changes in social expectations are stressful. Peers may
be seen by the adolescent as a logical source of socioemotional support
because they are experiencing the same stresses and can provide the
young person with coping strategies.
Peer influence is facilitated by the high degree of age segregation in our
society (Coleman 1979). Adolescents spend much of their time with age-
mates, in age-graded schools, church groups, and friendship groups. Peer
influence is also enhanced by the fact that the courtship system in Amer-
ica is largely "participant-run" (Reiss 1980). Young people themselves
have primary control over who they date, where they go together, and
what activities they participate in. This also gives them direct control over
their sexual activity.
Several studies have traced the increasing influence of peers in adoles-
cence. Floyd & South (1972) studied sixth, eighth, tenth, and twelfth
graders, using a twenty-item attitude scale to measure orientation. They
found that peer orientation increased steadily; it peaked for females in
tenth grade and for males in twelfth grade. Berndt (1979) studied third,
sixth, ninth, and eleventh or twelfth grade children. He presented hypo-
thetical situations in which peers urged antisocial or prosocial behaviors,
and in which parents urged neutral or prosocial activity. He found that
conformity to parents declined steadily with age. Conformity to peers in
prosocial situations did not change over time. Conformity to peers urging
an antisocial activity reached a peak in the ninth grade.
Miller & Simon (1974) studied a stratified random sample of 2064
white 14-17-year-old youth. For both sexes, incidence of intercourse was
positively associated with alienation from parents. Among males, inci-
dence was positively correlated with involvement with peers. Among fe-
males, it was positively associated with intimacy of the relationship. The
differential importance of peers and partners supports Gagnon & Simon's
(1973) view that males and females approach sexual behavior from differ-
ent perspectives.
Thus, during adolescence there is a steady decline in parental influence
and an increased orientation toward age-mates. Peer influence does not
operate in a vacuum (Coleman 1979). Many other factors influence be-
havior, and peer pressure to engage in anti-social activity is unlikely to
have an effect unless other factors predispose the person to engage in the
macy and behavior with current partner. In a study of more than 1900
college students, Schultz et al (1977) found that those who were engaged
or going steady were more likely than others to engage in coitus. Davidson
& Leslie (1977) also conclude that the relationship is an important deter-
minant of behavior. DeLamater & MacCorquodale also report that, con-
trolling for emotional intimacy, premarital standard has no independent
effect on behavior. Thus, the standard is the individual's norm; the rela-
tionship itself determines the behavior. Several studies (e.g. Hornick
1978) report a positive relationship between frequency of dating and sex-
ual activity. This may be due to a relationship between frequency and
emotional intimacy, or simply to the fact that more frequent dating pro-
vides greater opportunity for sexual activity.
Race Few studies have directly compared white and black respondents.
Zelnik & Kantner (1977) studied national samples of 15-19-year-old fe-
males in 1971 and 1976. In both years, age-specific rates of intercourse
were greater for blacks than whites. However, racial differences were
smaller in the 1976 data. Christensen & Johnson (1978) compared black
students at a southern college with white students from a midwestern
university (which may confound racial with regional differences). Black
men and women had higher lifetime coitus rates than whites. Staples
(1978) compared the attitudinal permissiveness of black and white stu-
dents, and found that blacks tended to be more permissive, and that their
permissiveness was less influenced by liberalism, attendance at religious
services, and other variables.
Marital Sexuality
Sexual expression in marriage is one of the topics least researched by
sociologists.
As noted earlier, marriage regularizes access to a sexual partner. Paige
(1977) argues that formal and institutional controls decline in importance
following marriage, in part because of the relative privacy (i.e. freedom
from surveillance) the couple achieves. Self-control and informal controls,
especially those exercised by the spouse, become the major influences
on sexual activity. In part because of this strong sense that marital sex-
ual expression is private, the few data available come from samples of
volunteers.
Hunt (1974) reports the results of the Playboy survey, so-called be-
cause it was funded by The Playboy Foundation, and systematically com-
pares them with Kinsey's findings (1948, 1953). A sample of 10,000 per-
sons was selected from 24 cities; each person was telephoned and asked to
come to a central location and complete a questionnaire. Responses were
obtained from 1044 women and 982 men, approximately 20% of the origi-
nal sample. While Hunt stresses "the sweep of change," the data suggest
that only modest changes have occurred in marital sexuality. Hunt finds
a 20% increase in the frequency of oral-genital contact reported by men
and women, an increase in reported frequency of masturbation by mar-
ried persons, and an increased occurrence of orgasm among women. Since
the respondents were self-selected, it is likely that they were relatively
more liberal in their attitudes and behavior than is typical. If Kinsey's
samples were more representative, Hunt's comparisons would overstate
the actual changes.
Based on Kinsey's findings, most discussions stress social class differ-
ences in types of sexual activity. Hunt, however, reports considerable con-
vergence of lower- and middle-class respondents in reported frequency of
oral-genital contact and anal stimulation/coitus. Reporting data collected
Extramarital Sexuality
Research on this topic has focused on heterosexual intercourse and ig-
nored noncoital heterosexual activity outside of marriage.
Figures on lifetime incidence, the percentage of persons who have ever
engaged in extramarital coitus, vary across studies. Forty percent of
the male and 36% of the female married respondents in the Psychology
Today sample reported extramarital intercourse (Glass & Wright 1977).
The comparable figures from the Playboy survey are 32% of the men and
24% of the women (Hunt 1974). Redbook found that 29% of the mar-
ried women who returned its questionnaire had had extramarital coitus
(Tavris & Sadd 1978). Finally, Bell et al (1975) report data from ques-
tionnaires completed by 2262 married women; 26% of them had engaged
in extramarital intercourse.
CONTEMPORARY ISSUES
individual's experience, and that particular sexual activities are the out-
come of the experiences each brings to the encounter, coordinated via
sexual scripts.
ACKNOWLEDGMENTS
Patricia MacCorquodale and Ira Reiss made detailed and very useful
comments on a draft of this article. Richard Clayton and Kathleen
McKinney (Rehfeldt) also made helpful comments.
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